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Query was: being

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Mathematics and Occultism.
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    • realm of purely spiritual being according to his “Doctrine of
    • being able to think of other properties of the world independently of
    • think of the essence of Nature and of Spiritual Being as independently
    • realms of being. But one here has the means to see at least an
    • the present time who reject as not being scientific in the full sense
  • Title: Human Values in Education: Lecture I
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    • human being, body, soul and spirit. At first such a statement
    • possible to see whether the growing child is being educated in
    • being used which can certainly be worked out by experimental
    • human beings today are only at home when it comes to a
    • What we really have before us in this young child is a being
    • being. Then, filled with holy awe and reverence, we ask:
    • the human being himself, when as soul and spirit he dwelt in
    • existence you are among human beings, but previously you were
    • among spiritual, divine beings.” What once lived
    • among spiritual-divine beings has descended in order to live
    • beings to bring their sacrificial offerings to the altars, so
    • the form of divine-spiritual beings, so that these beings,
    • Here again it might appear as though something obvious is being
    • outer semblance of being social, the very opposite occurs.
    • quite concrete, individual human beings. That is the gist of
    • and the ancient Egyptians as being very similar to the man of
    • mist until those beings emerge which are half ape, half man. No
    • us study the human being as he appears to us today, beginning
    • being of soul and spirit the child is completely dependent on
    • completely dependent on his being of soul and spirit —
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  • Title: Spiritual Science and the Art of Healing: Lecture I
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    • value for the mind of every human being who has a longing to
    • beings in the sense in which that is understood to-day. But
    • the development of a human being from earliest childhood
    • fully-developed human being finds his orientation in the world
    • our being is becoming enfilled with a new content of force.
    • direct contact with the external objects or beings, but we
    • we stand before the deeper being of our own humanity —
    • arrive at the following: This physical human being that we
    • to other human beings, how we have stood in relation to any
    • to know our own inner being.
    • active in our own life, these show us that as human beings, we
    • existence. We now learn to know ourselves as Beings who were
    • learn to recognize ourselves as beings of spirit-and-soul, and
    • individual being has brought itself to Earth out of a pre-natal
    • learnt to know our inner humanity, our own individual being of
    • a body, you do not possess the whole of your physical being,
    • soul-being. And here many people are arrested by terror. But it
    • beings in the spiritual world. Then we know what man is as
    • spiritual-soul-being of man as it will be after death. As at
    • first we had learnt to recognize our being as it is before the
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  • Title: Art of Healing: Lecture I
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    • every human being who has a longing to find the answers to
    • which together make us into ripe human beings in the sense in
    • us consider the development of a human being from earliest
    • by which a fully- developed human being finds his orientation
    • that our being is becoming enfilled with a new content of
    • beings, but we experience instead a kind of
    • deeper being of our own humanity — like a second man
    • then we arrive at the following: This physical human being that
    • we have done to other human beings, how we have stood in
    • bodies. Thus we learn to know our own inner being.
    • active in our own life, these show us that as human beings, we
    • now learn to know ourselves as Beings who were spiritually
    • recognize ourselves as beings of spirit and soul, and that the
    • seven years; but that which we are in our individual being has
    • individual being of spirit and soul. It comes to meet us when
    • whole of your physical being, for you are living in an empty
    • which is our deepest spiritual and soul-being. And here many
    • wholly as spiritual beings in the spiritual world. Then we know
    • know the spiritual- soul-being of man as it will be after
    • death. As at first we had learnt to recognize our being as it
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  • Title: Human Values in Education: Lecture II
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    • knowledge of the whole human being. I showed how anthroposophy,
    • human being — that is to say a knowledge of the whole of
    • said yesterday that man should be observed as a being
    • penetrate deeply into real human beings and is able to get to
    • difficult it was for his soul-spiritual being to enter into
    • members of man's being; physical body, etheric body, astral
    • which appeared as the result of his not being able to realise
    • world from being brought down through the body into the
    • see behind these things and look into the real being of this
    • human beings. But let us now look at the matter as a whole. Can
    • being, with much greater, much more inward attention? And can
    • human beings down into earthly life?
    • their own conviction, as a result of observing human beings in
    • different being from what he becomes later on. A tremendous
    • whole human being, changes which occur only once, for only once
    • we are to comprehend the being of man by means of true human
    • knowledge that follows up what lies in the human being, follows
    • human beings, to observe the bodies of the children, the souls
    • upon as being merely fantastic day-dreaming.
  • Title: Karmic Relationships, VI: Lecture VII
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    • of human beings coming together within the Anthroposophical Society.
    • Any discerning person realises that there are also other human beings
    • Those human beings who through their karma come to the
    • number of human beings in the Anthroposophical Society, was prepared
    • those human beings who are now in incarnation and are coming together
    • than the concept that once upon a time a Being had lived in Palestine
    • of controversy. Had this Being been fully God? Or was He both God and
    • remembrance the tradition of the Christ as a Being of the Sun. To
    • them, a Sun Being, by nature foreign to this Earth, was once
    • “heights” from which a Being
    • being — as it were through inner necessity
    • and peopled by glorious Beings. But he will give the direction
    • Europe. What had come into being in the School of Chartres was so
    • an Intuition such as had come to many human beings in the early
    • gaze of the Initiates, Being was implicit in what worked in
    • Christian centuries men spoke of being instructed from the
    • I cannot say in bodily reality but as Beings
    • the twentieth century. To make this possible, let human beings of the
  • Title: Human Values in Education: Lecture III
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    • constitution of the human being at every single stage of his
    • death, upon dying; plants die, animals die, human beings die.
    • contact, is in all three kinds of living beings the same
    • they aim at being idealistic, even spiritual, they assert that
    • he has in common with all earthly beings and particularly
    • world, not with the minerals. But a being endowed only with an
    • possesses among earthly beings. What we are here considering is
    • contains what the human being has brought with him out of the
    • definite law of development in the nature of the human being
    • While the human being is growing into the physical, earthly
    • humanity as a whole; human beings have first spoken, then
    • being something of importance: gesture, speech, thought,
    • imitating being. During this time there is actually an inner
    • knowledge of man must study the human being as a whole
    • being cannot see them. From this the conclusion might be drawn
    • present, only when the inner being of the horse is, as it were,
    • merged into the inner being of Herr von Osten through the
    • religious feeling being gradually refined into a soul
    • puberty he only observes what I, as a human being, am in
    • our work with the child. This entails being permeated to the
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  • Title: Karmic Relationships, VI: Lecture VIII
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    • being passed through not only by mankind but also by spiritual Beings
    • their ranks are those Beings called the Angeloi — the Angels in
    • the individual human being. They lead, or guide him in so far
    • next immediately adjacent spiritual realm, the Beings whom we call
    • individual human being, but with groups of human beings. Thus, as I
    • the peoples is under the rulership of Archangelic Beings.
    • civilised world as being essentially under the dominion of the
    • Golgotha, Christ, the sublime Being of the Sun, has come down to the
    • the Christ Being has remained united with the Earth, it has not been
    • human being. The forces of Gabriel work in
    • shall be a free being, but one who discerns in his concepts, in his
    • often said, human beings in our day are extremely
    • inspired into human beings, is a gift of Michael.
    • time being to Oriphiel, and in the realm of the Sun, together with
    • that the souls of human beings receive the impulse for the paths they
    • human beings who were ‘thinkers’ had received their
    • recognition that human beings were now evolving who possessed an
    • being Michael was called upon to allow the Intelligence to unfold
    • one of the most important being the School of Chartres. At Chartres,
    • for the time being, the teachers of Chartres handed over to the
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  • Title: Human Values in Education: Lecture IV
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    • the general orientation of the human being, of speaking and
    • you must as far as possible approach the whole being of the
    • for the general development of the human being if, as a child,
    • gain deeper insight we must enter somewhat into the being of
    • of teeth and puberty is the third member of the human being,
    • beings. Indeed this is the best approach, for we should appeal
    • be so considered. If we want to foster the well-being of our
    • anthroposophists with being abstract, just because our way of
    • the human world, these strike him as being utterly foolish. I
    • represents some part of the human being, a human organ, or an
    • region of the lower animals. The human being is a synthesis, a
    • softer, gentler, when they are united. The human being is made
    • young human being will then stand in his relation to animal and
    • so that it corresponds with what the child in his inner being
    • whole human being.
    • hold of his own inner being and thereby place himself as man in
    • expresses his own being, he has the impulses to make his own
    • being a reality. This is why, in addition to gymnastics,
    • you see, eurythmy has arisen out of the whole human being,
    • educate the complete human being, but only part of him. By
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  • Title: Karmic Relationships, VI: Lecture IX
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    • occupies a special position among those spiritual Beings whom we call
    • this present century a considerable number of human beings who have
    • order that under the spiritual guidance of these two groups of beings
    • to the time when, united with a host of super-earthly Beings in the
    • position of being unable to participate from the Sun in the affairs
    • has, for the time being, come to an end. And so it was that Michael
    • souls in connection with leading spiritual Beings. But no karma
    • sixteenth, seventeenth and eighteenth centuries Michael, being free
    • the Archangeloi the super-sensible Beings who belonged to him, but he
    • possible for the human being on the Earth to know what proceeds on
    • those spiritual Beings who are around me, those Beings who never
    • Soul of predestined human beings between death and rebirth, what in
    • being, left to itself, the Ahrimanic hosts strove all the harder to
    • unfolding. For the time being, Michael holds his School in heavenly
    • the human being, if all that springs from such revelations is
    • — A human being whose task it is to proclaim the Michael wisdom
    • at that time were being taught by him, Michael constantly gave this
    • consciousness takes place in human beings. These Ahrimanic spirits
    • promoted the World War — promoted it by way of human beings.
    • a beneficent power — for beings who on one level of
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  • Title: Human Values in Education: Lecture V
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    • human being as such in its special relationship to the child in
    • being psychologically and physically very poorly endowed to the
    • we want to observe children in their real being we must acquire
    • When one has gained insight into the human being and knows that
    • this human being consists not only of the physical body which
    • being physically established but on the contrary work
    • human being, so that one has the three organisations —
    • then one can form an idea of how complicated such a human being
    • is, and how each of these members of the human being can be the
    • being, in addition to his physical body, consists of
    • biographies of the most varied types of human being. In
    • child as being almost completely ungifted and at school had
    • gifts. It needs above all the gift of being able to penetrate
    • education being based on a knowledge of man — he finally
    • which man develops, which are present in every human being, are
    • acquire insight into the whole human being, so that he is just
    • attention to the whole human being. It follows from this that
    • to the fact that I really never found any human being
    • uninteresting. Even as a child no human being was ever
    • beings interesting.
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  • Title: Spiritual Science and the Art of Healing: Lecture II
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    • super-sensible body of the human being: the ether body,
    • spring; for the plants, as well as human beings, have an ether,
    • is a sentient being, he bears within himself the next member,
    • destruction. Just as the ether body makes the being of man bud
    • continually being disintegrated again by the astral body; and
    • bodies are continually being disintegrated, there exists in the
    • everything points to this being soon), our very admirable
    • physical is always being dissolved, a place is set free for the
    • other beings of Nature surrounding him on the Earth. The
    • of greatest moment in those parts of the human being that are
    • the nature of the human being (to begin with I can only state
    • human being in health. If in either direction, either with
    • outside man is, in every direction, being overcome within the
    • this warmth-process which is being exercised upon us, into our
    • that if the inner force of the human being which inwardly
    • being, the astral body and the Ego-organisation develop
    • of them all. Moreover the human being is related in a highly
    • different constituent parts of the human being. I was compelled
    • We do not understand the human being if we say: here are
    • as being principally assimilatory or excretory organs. In a
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  • Title: Art of Healing: Lecture II
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    • super-sensible body of the human being: the
    • beings, have an etheric or life-body. In these two members of
    • In so far as man is a sentient being, he
    • body makes the being of man bud and sprout, as it were, so all
    • these processes of budding are continually being disintegrated
    • being disintegrated, there
    • When eventually (and everything points to this being soon), our
    • physical is always being dissolved, a place is set free for the
    • is raised above all the other beings of Nature surrounding him
    • human being that are in a state of
    • human being (to begin with I can only state these things rather
    • human being in health. If in either direction, either with
    • every direction, being overcome
    • we are able to receive this warmth-process which is being
    • human being which inwardly transforms the external events and
    • members of man's being, the astral body and the
    • human being is related in a highly complicated manner, to all
    • different constituent parts of the human being. I was
    • the human being if we say: here
    • are to be understood as being principally assimilatory or
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  • Title: Human Values in Education: Lecture VI
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    • child who has not been ruined by being talked into all kinds of
    • being, who until now has been for him a god, to that which
    • Being. Now the teacher, facing the child, must contrive in some
    • being.
    • kind of understanding which is necessary for a human being
    • helped to grow into true human beings within the social milieu
    • beings. Today we no longer have those sharply defined
    • the explanation given was as follows: A man is a living being
    • being able to stand on two legs and having no feathers and he
    • will know out of an inner commonsense that his own being is
    • his own inner being something rises up into consciousness which
    • established a sense of moral well-being in experiencing what is
    • works out of his individual inner human being. This is a
    • gradual stages dries up the human being, makes out of him, as
    • imitate. He wants to do what he sees being done in his
    • and see to it that the force inherent in the human being,
    • lives in his inmost being. Here, where it is possible to
    • following: The human being consists of physical body, etheric
    • every human being has one sex in the external physical body,
    • is man in etheric body, and the man is woman. Every human being
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  • Title: Human Values in Education: Lecture VII
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    • spiritual realms and spiritual beings which have nothing to do
    • It is actually a question of being able to gaze with the spirit
    • before one as much “embodied” as the beings of the
    • the spiritual world and spiritual beings in such a way that it
    • seems as if he might meet these beings at any moment, just as
    • he might meet human beings; that he might hold out his hand to
    • them and speak with them. He describes these spiritual beings
    • just as though they were earthly beings; indeed his description
    • makes them appear almost as if they were earthly beings. In
    • can “give one's hand” to spiritual beings, one can
    • spiritual world by means of abstract concepts, as being
    • necessary to look right through a human being, so that the
    • quite respectably solid, but a human being as described by such
    • brains, liver, lungs and so on; he is a concrete human being;
    • being can be contemplated in a condition of health and illness;
    • learns to penetrate into the real human being through the fact
    • power of memory is overburdened, too much being demanded of
    • education great value is laid on being able to enter into and
    • so deeply into the nature of the human being that he is able to
    • manifestation of melancholy in a human being is connected with
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  • Title: Human Values in Education: Lecture VIII
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    • the human being. The following explanation will make my meaning
    • repeats its form. The next member of his being man has in
    • true insight into the being of man and into human
    • physical body of the human being. Our present day
    • order to understand the human being a further stage of training
    • concrete understanding of the human being and reach the point
    • lives and experiences his own being, In olden times the
    • his form. Whoever understands the human being from a musical
    • there are carried further into the whole human being, forming
    • which forms man and makes him an independent being. No wonder
    • one's hair were being torn out by the roots. It is especially
    • feels just as I described, that his hair is being pulled out by
    • development of this or that human being, and by means of the
    • that he begins to be interested in individual human beings. If
  • Title: Human Values in Education: Lecture IX
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    • out of the whole human being, that is the human being in his
    • represents what the growing human being should absorb. The Dada
    • directed towards the whole human being. Our purpose is
    • out of the knowledge that the human being is soul and spirit.
    • gymnastics: both were drawn out of the whole human being.
    • education was directed towards only a part of the human being;
    • human being, to make something of the human being. This still
    • beautiful human being, conceived in his entirety. One cannot
    • beings.
    • almost say the drilling of human beings, so that they became
    • beings could be trained to work with such consciousness of
    • represented much in the human being, in this case the
    • the gymnast was still a complete human being, if the
    • a representative human being, so our professor has ceased to be
    • a human being at all. He denies the human being and lives more
    • human being is completely overlooked and scraps of knowledge
    • a human being, a modern child all too easily becomes a small
    • no longer look at the human being himself, but only at what can
    • and does not penetrate any further into his being. This is the
    • founded, it was still closely bound up with human beings,
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  • Title: Human Values in Education: Lecture X
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    • those old, sacred centres human beings have had, as it were,
    • intercourse with beings of the super-sensible world in order to
    • his notes to the coming into being of Christianity, while his
    • out of the being of anthroposophy and today exists firmly
    • something really great must happen: now, because human beings
    • developing human being. To see this human being from the
    • growing human being with sacred, religious fervour and brings
    • content: We are now being educated in the Waldorf School in a
    • recognise this. But unfortunately human beings today do not
  • Title: Spiritual Science and the Art of Healing: Lecture III
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    • continually being thrown off and newly constructed during the
    • speak of these constituent parts of the human being in a
    • general way, we shall never come to the point of being able to
    • real significance of these four members of our being, then we
    • the being of man. We need only consider a daily event of human
    • observe the human being passing from that condition wherein he
    • are conditions in which the human being commences to sleep but
    • nature of the human being. We must remind ourselves of what was
    • permeated by the four members of man's being — physical
    • therefore tend to harden and stiffen the human being. We
    • cause the hard parts of his being to separate from the more
    • different members of man's being. If we administer lead to the
    • closely united with the head, the human being is over-wakeful
    • members of man's being into account.
    • how we can master these connections within the being of man.
    • certain remedy continually present within us. The being of man
    • he is only well if his organism is constantly being cured. For
    • and Ego are prevented from being too strongly bound to the
    • indeed regarded by ordinary physiology as being the more
    • rhythmically into the whole organisation of the human being.
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  • Title: Art of Healing: Lecture III
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    • substance of which is continually being thrown off and newly
    • we merely speak of these constituent parts of the human being
    • in a general way, we shall never come to the point of being
    • being, then we have no longer a mere philosophically conceived
    • comprehension of the being of man. We need only consider a
    • Every day we observe the human being passing from that
    • are conditions in which the human being commences to sleep but
    • into the nature of the human being. We must remind ourselves of
    • three systems is permeated by the four members of man's being
    • which therefore tend to harden and stiffen the human being. We
    • cause the hard parts of his being to separate from the more
    • the different members of man's being. If we administer lead to
    • closely united with the head, the human being is over-wakeful
    • members of man's being into account.
    • being of man. Spiritual Science therefore makes researches into
    • have a certain remedy continually present within us. The being
    • well if his organism is constantly being cured. For the purpose
    • the astral body and Ego are prevented from being too strongly
    • which is indeed regarded by ordinary physiology as being the
    • organisation of the human being. Therefore we must
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  • Title: Gospel of John (Basle): Lecture I
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    • being. Anthroposophy or Spiritual Science is to present
    • to materialistic thinking to accept a Being who towers above
    • noble human being only, “the humble man of
    • not only as a very great man, but as a Being who embraces the
    • beings, even into the ego-men; but the individual human
    • beings, the ego-men, did not receive Him.
    • animal, and man make up the series of being in evolution
    • which require the physical body. Above them are beings who do
    • Thrones, Cherubim and Seraphim, and Beings were still
    • Beginnings are real Beings. They are those who, at the
    • rightly looked upon as divine Beings. At the beginning of the
  • Title: Gospel of John (Basle): Lecture II
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    • part of the human being. Man possesses this physical body in
    • inner being. In Spiritual Science this is called the astral
    • of a human being is, however, very much greater than when a
    • operation. Every human being knows this astral world,
    • that of the earth. The earth is a living being and the plants
    • ourselves. When this “I” sounds in a being, then
    • being; in the same way the animal would have to point to an
    • ego which belongs to a being living in the astral world. All
    • for the ego of the minerals, we should not find it in a being
  • Title: Gospel of John (Basle): Lecture III
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    • evolution of the individual human being. The planet visible
    • body of the spirit dwelling in it. This spiritual Being goes
    • Being.
    • to take all the substances and Beings contained in the Earth,
    • forth as a body without any being; the present humanity was
    • which the modern physicist would not recognise as being
    • body exist, but there was also the Spirit, the inmost being
    • Saturn. The Spirit Man was not an independent being, any more
    • then contained within it the substances and beings now
    • higher spiritual Beings with a suitable field of action
    • — those spiritual Beings who till then had been united
    • activity. These higher Beings had reached the goal of human
    • spiritual Beings had already reached in the Sun Period of the
    • the Venus Period. These are the Beings who now send down
    • kinds of Beings separated from the Earth and, taking with
    • was still within it. There was a danger of man being immersed
    • form, the human beings would have become statues and, as
    • one of the Sun-Beings uniting himself with the Moon that
    • way. The Beings standing at the stage of the Gods separated
    • with the Sun; that one of these Beings separated himself from
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  • Title: Gospel of John (Basle): Lecture IV
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    • darkness of Pralaya, the rudiments of the human being which
    • membered into the human being.
    • Moon there were the same spiritual Beings as live upon the
    • become spirits of air. In cosmic evolution Beings remain
    • at school. The Beings who made the Sun their dwelling-place
    • fire-spirits to air-spirits; but a great host of beings had
    • highly developed Sun-Spirits there are the spiritual Beings,
    • beings; they would have had to develop love involuntarily.
    • beings, from families to tribes and peoples. A characteristic
    • beings, is only the preparation for the activity of a higher
    • Being who was to come. This higher Being was called in the
    • beginning; but when the Earth has one day passed on its being
  • Title: Gospel of John (Basle): Lecture V
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    • groups and generations of human beings had one Ego in common.
    • step, through the sentient soul being developed first, then
    • from the physical body . The raising of a human being, so
    • to keep the body alive. Through the etheric body being
    • come to the Earth for the first time a Being who, while still
    • the spiritual world with the spiritual or divine Beings; He
    • exercises clairvoyance develops in the human being and he can
    • 49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, \
    • 51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; \
    • St. John's Gospel being initiated by the Lord Himself that
    • the astral body. The human being thus consists of nine parts
    • esoteric Christianity, is the guiding Being in the astral
    • beings who had brought the Spirit Self to birth within them,
    • man is born of the union of two human beings; but the higher
    • the beings around him there and become active in that-world.
    • He then meets Beings who are incarnated in astral bodies; he
    • Beings who in Christianity are called angels. On being
    • the human being then extends into the Lower Spiritual World.
    • with higher and higher Beings.
    • beings who lived before the appearance of Christ on Earth are
  • Title: Gospel of John (Basle): Lecture VI
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    • of this mystical number five. Let us consider the human being
    • bearer of the evolution of the future. A very advanced Being
    • Atlantis was being gradually submerged; present-day Africa
    • and beings around him less clearly than he did their inner
    • outer world; he now began to embody his own inner being, his
    • the Life Spirit. At first but a number of human beings will
  • Title: Gospel of John (Basle): Lecture VII
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    • at hand. The human being now living on the Earth are not all
    • pale man has small signs in which are magical beings, and in
    • see beings branch off and stand still. These bodies develop
    • of the Lemurian man as being like the present man. The
    • present day; he was more or less a being of the air, and all
    • therefore, worked upon the outer form, and the beings which
    • these caricatures of the present human beings originated;
    • lower stage as soulless beings (we mean the higher soul, not
    • times, the unicellular beings Haeckel calls Monera, which are
    • human beings. Man is actually the firstborn of the Earth; he
    • the other beings behind at the various stages.
    • time when the spiritual being of man had not yet taken
    • spiritual beings stop, who had no need to descend to the
    • the spiritual. These are the beings of the astral plane (the
    • as his kingdom. We must conceive of these beings also in the
    • being turned vertically towards the earth, man as turned
    • too, was an etheric being of plant-like nature; at that time
    • tell us of hermaphrodites; those were beings who did not
    • fig-leaf which the first human beings had in Paradise is an
    • human being will then be chaste and purified, and what at a
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  • Title: Esoteric Lesson: Basel, 11-23-'07
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    • u is resting, being ensheathed.
    • colors of objects flame out of objects or beings there, and stream,
  • Title: Gospel of John (Basle): Lecture VIII
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    • a single human being, but an ego-consciousness that embraced
    • something that flows through his own inner being. The first
    • live in each individual human being, a Power which enables
    • into each human being. This Power would say: —
    • when man had received red blood he became a being who
    • as one being, for if we were to take away the plants, the
    • being. The ego lived even in Adam, but it had first to be
    • more and more on the being of the ‘I am,’ then
    • the fact that in each human being there is an individual ego,
    • in him may be made manifest.” Each human being through
  • Title: Gospel of Luke: Lecture One
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    • categories of human beings who have found their way into the spheres
    • beings you must recall the facts described in my book
    • nature of a spiritual being imperceptible in the world of the
    • becomes for the clairvoyant the expression of spiritual beings. Now
    • expression of beings of soul-and-spirit, so that you can say to
    • expresses to me the fact that an intellectual being is behind it;
    • of a being with a fiery, violent nature.’ Now imagine this
    • the expressions of beings of soul-and-spirit behind them — and
    • acquainted with the outward aspect of higher beings, just as you
    • beings of the super-sensible world. A clairvoyant who comes to
    • recognize these beings through Imaginative Cognition knows only their
    • Inspiration. He then has actual intercourse with these beings. They
    • Imagination, and more is learnt about the beings of the world of
    • spiritually to what the beings communicate to us, but we become one
    • with the very beings themselves. This is a very lofty stage of
    • be in the human being that quality of universal love which causes him
    • to make no distinction between himself and the other beings in his
    • beings with whom he has spiritual communion. Because this can take
    • and thither without being really aware of its direction or goal. In
    • those times, therefore, and among peoples where certain human beings
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  • Title: Gospel of Luke: Lecture Two
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    • Beings of the spiritual world are revealed in sublime pictures.
    • follows: ‘The Divine Beings manifest themselves from on high, that
    • the manifestation of spiritual Beings from on high, and the
    • us of the manifestation to the shepherds of spiritual Beings from on
    • high: first, the picture is of a spiritual Being, an Angel, who is
    • faculties possessed and developed by human beings in any particular
    • teachers — by Beings who though incarnated among men were more
    • hold converse in the Mysteries with divine-spiritual Beings even
    • intercourse in the Mysteries with divine-spiritual Beings in higher
    • are one category of Beings who, though incarnated in physical bodies,
    • have inter-course with divine-spiritual Beings in order to bring down
    • Teachers. The Bodhisattva is a Being incarnated in a human body,
    • Beings.
    • divine-spiritual Beings. In remote, primeval ages of Earth evolution,
    • a Being such as the Bodhisattva was entrusted in the higher world
    • impart to Earth evolution as much as the beings concerned enabled it
    • A human faculty to-day was once a faculty of divine-spiritual Beings
    • is to say, the time has come when he, as a Being with the particular
    • When the Being who
    • through him as an individual — that Being is a
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  • Title: Gospel of Luke: Lecture Three
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    • say, a very lofty Being able to gaze deeply into the mysteries of
    • realize that spiritual beings were expressing themselves in these
    • kingdoms of the spiritual world these beings belonged: my
    • of the various kingdoms of the spiritual world these several beings
    • spiritual beings had acquired their place in the spiritual realms,
    • with which particular spiritual beings I myself had lived in former
    • was together with certain beings in particular epochs and was related
    • being. Only the highest degree of enlightenment could enable the soul
    • philosophies were being taught in India. From them were derived the
    • there were times in the ancient past when many human beings were dimly
    • that in men's earlier incarnations on the Earth certain beings worked
    • Luciferic beings penetrated into human nature, and their influences
    • epoch onwards, man was also worked upon by beings under the
    • Luciferic and Ahrimanic beings. Had these beings not worked upon him,
    • these Beings. There was a time — so said Buddha — when men
    • say: At birth, the human being brings with him, in his Linga Sharira,
    • everything that confronts man from the Luciferic and Ahrimanic beings and
    • being of man a kind of inner organ of thought formed from Samskara,
    • him from his fellows. This made him into a being best described as having
    • a particular form of soul. Each human being had a name which distinguished
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  • Title: Gospel of Luke: Lecture Four
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    • the sheath that is detached from the growing human being at puberty
    • incorporation in a higher Being such as Buddha in his Nirmanakaya.
    • Being must have been incarnated in the body of this
    • Jesus-child — a Being from whom proceeded the forces that were
    • human being but a very special Being who grew up in the Jesus-child
    • of the human being evolving under normal conditions from birth to
    • it possible for a young human being to develop in a way that is less
    • child into a specially creative human being. In that case we shall
    • supposedly we wish to train a human being to develop an especially
    • being develop quite differently and the soul makes something
    • Being such as Buddha in his Nirmanakaya. Not only would a
    • astral sheath, so that a Being who were to descend from spiritual
    • experiment; they guarded the childhood of such a human being and made
    • Bible to a single pair of human beings, Adam and Eve, from whom all
    • inhabited, but by human beings who as yet bore no Ego within them.
    • Saturn, Old Sun and Old Moon. These human beings consisted of
    • necessary for all the Moon-substances and beings to be cast out.
    • successive embodiments; in other words, man's in-most being left his
    • the differences among human beings. For those souls who had waited on
    • clairvoyance could behold that Being of whom the Holy Rishis said that
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  • Title: Gospel of Luke: Lecture Five
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    • They are borne by Beings, by Individualities. When
    • dead but as a living Being, and what He has to reveal can always be
    • living stream and its revelations will endure as long as human beings
    • Being. We know that this Sun Being must be regarded as the soul and
    • the mighty Being who sends down His spiritual blessings as the
    • as a Being who had sojourned on the Earth. Pointing to the sun,
    • presented in the Eightfold Path — this being an enumeration of
    • possible for the souls of all human beings to unfold what we call
    • a man can only develop from his own being by expelling the content of his
    • regarded as a self-contained being apart from the great Universe
    • creators and moulders of the organs of the human being. Zarathustra
    • pointed to forces and beings below the Amshaspands, calling them the
    • has not only shelter and support in his own inner being but rests in
    • and spiritual Beings; you are born of the Spirit and rest in the
    • quality in the human being that is connected more with will and power,
    • John as the herald of the Being who was to come in Jesus. John proclaimed
    • same holy region (Stätte) as that from which the soul-being
    • upon the body of John the Baptist; thus the soul-being in Jesus of
    • the Gospel of St. Luke and the Ego-being in John the Baptist were
    • soul-being of the Nathan Jesus. Hence according to the Gospel of St.
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  • Title: Gospel of Luke: Lecture Six
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    • St. Luke if during our preparatory study the beings and
    • before Buddha could there have existed on the Earth a human being
    • progressed sufficiently to enable any human being to discover these
    • Everything in the world comes into being and develops; for everything
    • suitable form. Consequently a Being such as the Bodhisattva, before
    • What the Bodhisattva was as a spiritual Being did not fully
    • Buddha we should find that part of his being was obliged to remain in
    • The fact that some men lived with part of their being in the
    • thought. It was known that there were Beings destined to work on the
    • being filled with the Holy Spirit’. This is a quite definite,
    • been said of a Being such as a Bodhisattva while incarnated on Earth that
    • forces and powers possessed by such a Being were not fully contained
    • being so young and entirely untouched by any experiences of earthly
    • destined to assimilate. Would an ordinary human being who had passed
    • influences — being united with the etheric body of this
    • East were destined by cosmic wisdom to advance to the stage of being
    • scale in the case of a human being who develops to a certain degree of
    • the ancient Hebraic, the possibility of producing human beings
    • evolve Dharma, the Law of the Soul, from their inmost being; the
    • his teachings about the great spiritual laws and beings of the Cosmos
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  • Title: Gospel of Luke: Lecture Seven
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    • development of the central Being of our Earth — Christ Jesus
    • of this child the Ego once incarnated in the Being who had been the
    • Being more closely, bearing in mind something for which our previous
    • the human being occurs, approximately at the close of the seventh
    • being becomes free. If followed with close attention and with the
    • eyes of spirit, the development of the human being shows itself to be
    • human being, but this idea arises from very rough and ready
    • birth, the part of the human being then born is really his physical
    • speaking, however, the constitution of the human being cannot be
    • This applies, to the human being of to-day. Observation of human life
    • thirty-five man's being has progressed to the point where the can
    • ‘kinetikon’, and the most precious possession now being
    • Such is the development of the human being when considered in detail.
    • mother of the Nathan Jesus died and the spiritual part of her being
    • no eternal use is discarded and the human being takes with him a kind
    • physical body. This resulted in the birth of the Being who thereafter
    • between physical death and rebirth; whenever this Being left the
    • relinquished in the circumstances indicated, this Being went on his way
    • body and another Being descended into it. This happened, as all the
    • moment the sublime Being we call the Christ descended into his
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  • Title: Gospel of Luke: Lecture Eight
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    • something about the Being who in the thirtieth year of his life
    • physical body. Not being so closely bound to the physical body, the
    • soul to stream directly into the soul of another human being and
    • is possible for human beings to come together in order to receive
    • being of man himself. Spiritual science is the great remedy for souls
    • Beings; such consciousness is made impossible by hindrances existing
    • truths, but they do not become part of its very substance and being.
    • very life and steep their whole being in it; they are also the
    • our own being. We are then able to say: If here or there this
    • because of unhealthy conditions encountered in human beings
    • beings by no means always! Quite obviously, therefore, it is not
    • human beings can be communicated. If certain deeper truths were
    • which they were obliged to lose. It was being slowly lost from the
    • epoch. But during the latter epoch there were always human beings in
    • beings who must gradually acquire the capacity to recognize and
    • considerable number of human beings will be capable of this. But a
    • number of human beings have reached the stage where the principles of
    • beings will have made great progress in another respect as well.
    • sign being the stage of development reached by the sixteen-petalled
    • the Eightfold Path part of his very being. Others ‘study’
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  • Title: Gospel of Luke: Lecture Nine
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    • individuals can understand what is being said here.’ This statement
    • attitude towards the Bible. Such, therefore, is the jump now being
    • utterly egotistical beings. That is the point of importance.
    • provide human beings to-day with the nourishment they need. This is
    • are being considered; for otherwise what happens is that information
    • must become and allowing the living power to flow into our very being so
    • human beings will have reached the stage of being able to evolve the
    • — for the time being — achieve. Therefore when he had
    • (O generation of vipers, how can ye, beingMatt. XII, 34.)
    • beings have evolved from within themselves the teachings of the
    • human beings must have developed the precepts of the Eightfold Path
    • find human beings capable of thinking out the teachings of the
    • order that the Maitreya Buddha may find not only human beings who
    • be brought down from heavenly heights to the Earth by the Being who
    • to the status of the Christ-Being before it was possible for Him to
    • the seed of Christ, embodied in those human beings who say: ‘Not
    • the world.’ And then, together with such human beings, the Maitreya
    • into the beings of the Earth and into the constitution of man. This is
    • alone — flows through his whole being. The redemption of souls
    • O generation of vipers, how can ye, beingMatt. XII, 34,
  • Title: Gospel of Luke: Lecture Ten
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    • in the course of the incarnations of an individual human being? It
    • large numbers of human beings will have progressed sufficiently to
    • Zarathustra passed this Ego-Being alone could bring to fulfilment
    • Being who appeared on Earth as Christ had to take care that His
    • being able to read the meaning — that in earlier times the
    • 7:29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. \
    • 7:30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. \
    • unadulterated, from bygone times. He regarded John as being the last
    • that the whole human being comes into existence through the
    • it can he proved that the whole human being is thus produced. But
    • only one part of the human being is determined by the intermingling
    • human being something that does not arise from the seed but is, so to
    • seed of the human being that is not derived from father and mother,
    • in the human being which unites with the Christ-principle in the course
    • not enter into man's inner being by way of the seed. Something has
    • connection with the faculties of the human being since Christ came to
    • materialistic thought; but it can be sublimated if he lets his being
    • from the world for three-and-a-half days, being taken to a place
    • manner of being transported into the spiritual world had come down
    • unite his being with what belongs to the kingdoms of Heaven.’ The
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  • Title: Lecture: The Etherisation of the Blood
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    • we, as human beings, have striven for knowledge, whether as mystics or
    • self-knowledge so difficult? Man is very a complicated being. If we
    • being — physical body, etheric body, astral body and ego —
    • little the will is directly influenced from the centre of your being.
    • thoughts. Human thinking is the shadowing forth of ideas and beings
    • pictured as living beings on the Astral plane. Beings of the most
    • Thoughts: Shadow-images of Beings of the Astral Plane (Waking)
    • Sympathy and Antipathy: Shadow-images of Beings of Lower Devachan (Dreaming)
    • Moral Impulses: Shadow-images of Beings of Higher Devachan (Sleeping)
    • sleep-consciousness. Human beings need also to dream by day if they do
    • etherisation of the blood — can be perceived in the human being
    • vary greatly in different individuals. Sleeping human beings differ
    • the streams which flow into human beings during sleep; in an
    • being transformed into etheric substance, a similar process takes
    • this event is the appearance of the Christ as an Etheric Being in
    • preparation is being made for this — that some individual here
    • that what he saw was a super-sensible being, because it immediately
    • vanishes. Many a human being will have this experience when sitting
    • Light itself is being destroyed in this post-Atlantean age of the
    • know as electricity is light that is being destroyed in matter. And
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  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • beings in the etheric world, not His return in a physical body. The
    • Wherever we, as human beings, have striven for
    • difficult for us. Man is truly a complicated being, and if we speak
    • waking life the four members of a man's being — physical body,
    • There are thus two poles in human beings, the life of
    • the human being is related in entirely opposite ways to these two
    • thinking is the shadow-image of mental pictures and beings belonging
    • living beings on the astral plane. Beings of the most varied kinds
    • that cast their shadow-images into human beings, and these processes
    • place in the human being as thoughts points to the astral plane, so
    • Shadow-images of Beings of the Astral Plane
    • Shadow-images of Beings of Lower Devachan
    • Beings of Higher Devachan
    • individuals are always fully awake in waking life. Human beings
    • beings need by day if they do not wish to lead an arid, empty,
    • can be shown in the human being throughout his waking life. It is
    • different now, however, in the sleeping human being. When a human
    • being sleeps, the occult observer is able to see a continual
    • rays vary greatly in different individuals. Sleeping human beings
    • particular coloring of the streams that flow into human beings during
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  • Title: Gospel of Mark: Lecture 1
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • came into being in relation to all views that had hitherto
    • calling into being important political institutions, and he
    • nevertheless described him as such, without being aware that
    • felt the need to have dealings with demonic beings who made
    • hierarchical beings, among whom are the angels and
  • Title: Gospel of Mark: Lecture 2
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • to him, even being subjugated by the Persian element, because
    • their own inner being. It is a memory of what they acquired
    • In another passage other beings of the higher hierarchies
    • Testament concerning the consciousness of being accepted by
    • God, of being taken away from the earth and being part of the
    • Jehovah, there gradually comes into being an active inner
    • He is also recognized by beings other than man. That is the
    • speak of Him. Beings from the super-sensible world recognize
    • Him, so it is said; that being is entering who is not only
    • considered dangerous by super-sensible beings. That is the
    • recognized and feared by super-sensible beings — who
    • beings of earth and is also recognized by super-sensible
    • beings needs the best element of human nature to enable Him
    • first become accustomed to being a specific individuality.
    • condition of being dependent upon himself alone. The Twelve
    • planetary system as being on a par with Venus, Jupiter, or
    • is a cosmic being. The Indians speak of their national gods.
    • God a Being who was, to be sure, never incarnated in their
  • Title: Gospel of Mark: Lecture 3
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • described as happening when a man receives the shock of being
    • human being but as the collective folk spirit of the whole
    • expect something further, that this spiritual being of
    • if he were away. What does this spiritual being desire? It
    • left, but his spiritual being like a spiritual atmosphere may
    • personality of John the Baptist, but the full being of
    • super-sensible beings and this is presented to us in a sharply
    • of the Gospel of St. Mark is to show us that the being of
    • terrible to the demons who were in possession of human beings
    • beings who were possessed through the power of what lives in
    • personality confronts other human beings quite individually,
    • opinion that it is hard to avoid being an atheist when one
    • curing human beings by the methods of modern natural
    • healing acted quite differently. Human beings were
    • The whole natural being of Christ Jesus that was poured forth
    • being. They recognized that now among the people there stands
    • with the help of beings who live in the super-sensible world
    • ourselves the curative process as being something special. In
    • higher worlds, and it hovered over the human being. Now the
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Mark: Lecture 4
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • about the coming into being and the evolution of mankind.
    • say to human beings about higher worlds. It was thus a
    • streams comes into being through Christ Jesus. We have
  • Title: Gospel of Mark: Lecture 5
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • The main point is that the more we allow the being of Krishna
    • and the being of the Buddha to affect us, the more clearly do
    • being, nonbeing, becoming, existence, and the like. We have
    • words his real being, we arrive at thoughts, feelings and
    • Among all beings I am always the noblest of all that has come
    • into being; among spiritual beings I am Vishnu, I am the sun
    • all the beings that live; among the serpents I am the one
    • into being, that he is among the heavenly spirits Vishnu,
    • seek to find behind them the nature of their true being, we
    • arrive at the being of Krishna. If we take a number of plants
    • this being as identical with any single plant but must think
    • his being as it appears to him in ordinary life, but
    • lives as being in all things.
    • our own being we first of all glimpse the ego as you will
    • over the being of all things. So when we speak of our higher
    • ego, the higher being dwelling in man, we do not speak of
    • beings were accustomed to rising to clairvoyant vision when
    • they looked into the being of things. And we can understand a
    • all human beings he was not placed among things in such a way
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  • Title: Esoteric Lessons Part II: Basel, 9-20-12
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    • own being. Such a thought flits by unnoticed if there isn't
    • waking ego-consciousness being involved. Thereby we become aware that
    • powers who can take over human beings. What do these powers tell each
    • these beings take possession of such souls and draw them away from
    • time to understand everything that was and is being said about Christ
  • Title: Gospel of Mark: Lecture 6
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • being is applicable to all mankind, we can say that in the
    • individual human being, and of this we can say that time
    • process: coming into being, growth and flourishing, and then
    • what lies behind coming into being, passing away, and
    • analogous to the life of an individual human being insofar as
    • we may think of as being possible through his physical
    • describes the kind of religious faith that came into being
    • bloodstream in the natural life of the individual human being
    • fully. Bodily well-being is produced through pleasant
    • perceive how all human beings of the future come near. In
    • holiest part of his being. Then, a few lines later, Christ is
  • Title: Gospel of Mark: Lecture 7
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • and being raised from the dead. This is a description of
    • was active in the inner being of man. This human inner self
    • reason those human beings who bear within themselves more of
    • strength into His bodily being, that this body had to appear
    • wounds. These were necessary because the Christ-Being, that
    • single human being.
    • the true nature of the human being and of humanity, and the
    • the very being of the earth itself. From our study of the
    • of the being of Christ, in other words, the primal ego of
    • serpent being, comes into conflict with all that stems from
    • merely as abstract passing time but as a real being in a
    • ether, as a living self-perpetuating being; while Chthon,
    • earth. Then a kind of serpent being interferes, and
    • seen as a real being.
    • abstract, prosaic concepts; when ‘being,’ that
    • being’ and ‘becoming,’ so that we
    • Golgotha was approaching. We must enter into their being in
    • with such concepts as abstract “being,”
    • Ophioneus, the serpent-being, enters into conflict with the
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lessons Part II: Basel, 9-22-12
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    • other beings, a feeling of sorrow and joy as if it were our own, is
    • pole of the consciousness soul is the feeling of being able to
    • Being
    • “without conscience” is a feeling of being completely
  • Title: Gospel of Mark: Lecture 8
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • writings if such expressions as “being led to the
    • mountain,” or “being led to a house,”
    • beings possessed the ancient clairvoyance, their way of
    • crudely organized his ordinary being is.
    • by the lake, when being by the lake is referred to, definite
    • forces are being applied and healing powers or powers of
    • prove themselves to be capable of being initiated into the
    • within his inner being which has already experienced the
    • the natural being of man through the organization of the
    • organization of the human being had to be experienced fully
    • man's own being through the blood relationship was to rise up
    • you will find that Christ was being callous when He said that
  • Title: Gospel of Mark: Lecture 9
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • Christ is to be seen as a cosmic being, an earthly and
    • earth beings, of earthly human beings to bring their
    • understanding that can come into being only with the further
    • marrying among beings of the supra-earthly world. In the case
    • beings of earth.
    • have had an understanding of Christ as a cosmic being,
    • lives in the individual human being. Indeed, He speaks of the
    • abundantly clear how human beings hear what He preaches and
    • passed away from Him; the chosen human beings had shown no
    • the failure of human beings to understand this connection the
    • (Eloi, Eloi, lama sabachthani? which is, beingMark 15:34.)
    • being, who becomes sense-perceptible only through special
    • that we may misunderstand the being of Christ; and this was
  • Title: Gospel of Mark: Lecture 10
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • enable human beings to come to an understanding of the
    • they ought to hold firmly to the belief in His being as both
    • time went on materialism came into being, and with it
    • something spiritual in man. If you look at human beings
    • time, then from a materialistic viewpoint all human beings
    • viewpoint all human beings look much the same. So why should
    • that is equally important also in other human beings.
    • from a materialistic viewpoint, not being able to handle the
    • that Jesus of Nazareth was a superior human being, something
    • facts. But these men, in spite of being in the clutches of
    • point is the tremendous effect that emanates from that being
    • these descriptions come into being? It is of the utmost
    • Mystery of Golgotha came into being. But the impulse that
    • how the human being has come forth from the spiritual, and
    • our planet came into being. But Mark could also see,
    • directed toward spiritual beings are now directed only toward
    • dignity, his true being, at a time when mankind had descended
    • understanding have come into being. It is no wonder that just
    • exactly at that time the true super-sensible being of man
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  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • as spiritual beings who live in the physical world have with those who
    • being is really present in a sleeping body lying in bed.
    • own conclusions to realize that our soul-spiritual being is really
    • spiritual science that when we fall asleep, two members of our being,
    • when the “sun” of our being, namely, the ego and astral
    • penetrate during the day, it rises for the other half of our being,
    • spiritual beings. The modern age has lost this belief in the
    • fear of material beings, be they ever so small. Objectively speaking,
    • be achieved than through all the preparations now being developed by
    • senses, we are looking at beings we can correctly describe as
    • resident and active in other living beings, in plants, animals, or
    • spiritual facts, namely the relationship between human beings and
    • allowing the existence of such parasitic beings correctly if we
    • life from the beings of the kingdoms of nature below us. We literally
    • results and share it with their fellow human beings. The power of the
    • its beings can be perceived by the dead. On the other hand, if we do
    • we can be surrounded by things and beings in the physical world, yet
    • a subject, such as the spiritual world and its beings, is discussed,
    • being described. These and similar reactions provide grounds for
    • works, which are now being printed and will appear soon.
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  • Title: Lecture: The Four Sacrifices of Christ
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    • whole soul-being, an education in selflessness. We may say that what
    • the earth. The Being whom we acknowledge as the Christ clothed
    • the greatest misfortune for earthly man if certain sections of his being
    • averted in the Lemurian age by a Being Who later, through the Mystery of
    • While the earth was working through the Lemurian age, a Being living in
    • what makes it possible for us as sensory beings to enjoy without pain all
    • The human being will gradually learn to develop this deep, significant
    • I am so placed in the world that I can look at it around me, my senses being
    • the human being looked at a fruit or something else in the outer world
    • when a human being gathers cherries from a tree and eats them,
    • organ would have felt an inordinate greed. The human being would have felt,
    • second step was taken toward the Mystery of Golgotha. The Christ Being
    • being will acquire, when he is able to imbue himself with a true
    • spiritual beings upon whom humanity depends. He will say in true piety,
    • the human being would have intended this or that, and followed this or
    • Christ Being ensouled Himself in an archangel, and the power thus
    • What would have become of the human being without this third Christ
    • within the earth and break through its surface. If a human being should
    • Christ Being Who had ensouled Himself three times in archangelic form
    • I admit that it may seem strange when I say that this great Being was
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  • Title: Esoteric Lessons Part III: Basel, 6-3-'14
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    • reality, inspirations through which spiritual beings
    • united with divine beings. All of this is contained in the percept,
    • spiritual beings press into us with every breath, with every
    • Floats over real developing being
  • Title: Festivals: Christmas: Lecture VIII: The Birth of Christ Within Us
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    • These deep forces of the soul are aware of their union with the Being
    • human being in earthly evolution to-day can become conscious of the
    • human beings passing from incarnation to incarnation attain greater
    • Figure, a living Being, had not become such intense reality that he
    • human beings.
    • These are deeply moving words. Every human being on the earth is
    • by the Being dwelling in the body whose birth is celebrated in the
    • at Christmastime, is a Cosmic Being, increasing in majesty and
    • highest wisdom is enshrined. In this Child was born a Being Who
    • This being upon earth
    •           (this ‘being’ is the human soul)
    • worlds are still living realities, the most ancient being present to
    • Being. This loss was inevitable, for the old clairvoyance had to
    • outward sight, the Being Who in the Holy Night entered into the
    • Being descended from heavenly sphere to heavenly sphere and thence to
    • This being upon earth
    • essential being? If the corpse of one whose soul already dwells in
    • place, that the Cosmic Being Whom we call Christ had not entered
    • Cosmic Being. Again and again let it be repeated that the infinite
    • dedication to the Living Being of the Cosmic Christ.
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  • Title: Lecture Series: Tree of Knowledge and the Christmas Tree
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    • these two lines of opposition are considered as being like
    • the true idea when the human being, standing in the centre of
    • beings and objects. He then becomes a being shut up within
    • man being continually able to strike out in two directions
    • Freedom in this consists rather in man's being always able to
    • which originates when the human being is lost to the world,
    • being obliged, perhaps in the next life, to strike out again
    • in the opposite direction, and thus being about the
    • being crushed, or when the world loses him? In each of these
    • proper interest in objects and beings. In our last lecture,
    • able to transpose ourselves with understanding into beings
    • being; and if, as anthroposophists, we set ourselves the task
    • upon this wisdom as the gift of super-human beings, for up to
    • really something divine, and something which we human beings
    • guided by another virtue, by the interest in the being to
    • a quality of human nature without being guided by wisdom and
    • based upon the interest of human beings in one another.
    • We ought to consider what otherwise binds us as being of
    • distinctions as being of little account, and clings to the
    • uncultivated human being, is but little affected by the great
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • SUPERSENSIBLE BEING OF MAN
    • point the recognition that his being is spiritual. For it is
    • that something further is needed to show that the real being of
    • situation which prevents the recognition of what the being of
    • raises questions that lead man away from his real being. In his
    • expect to find something that will lead him to the real being
    • where the real being of man is. In fact, at last we become
    • those worlds where the real being of man can be known, or, as
    • consciousness and in being related to them in such a way that
    • possible to find the being of man. We see that because our
    • normal person. Everything depends upon our being able to
    • normally exists in the human being, is a power that is only
    • super-sensible being of man.
    • but they approach us as living beings. Our thinking altogether
    • inner, living and logical being can arise out of the
    • “logic” of the statue, a being that we feel to the
    • investigating the super-sensible being of man, we should not
    • into being only in our own time. For everything that comes into
    • being in the course of the cultural evolution of humanity
    • This is the danger of not being inwardly able to carry what is
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  • Title: Festivals: Christmas: Lecture IV: Christmas at a Time of Grievous Destiny
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    • THE yearly celebration of the physical birth of the Being Who entered
    • comprehension goes, two Beings merge as it were into one: the Christ
    • Being and the human Jesus Being. In the evolution of Christianity
    • meaning of the union of Christ with Jesus, in the Being whose physical
    • course, recognise in the Christ a cosmic, super-earthly Being, a Being
    • preparation, to unite the Christ Being with himself, to receive the
    • Christ Being into himself.
    • sublimity of the Christ Being. And at that time there existed a wisdom
    • conception of the Christ Being, we have but to steep ourselves in the
    • humility by the grandeur of the conception of the Christ Being
    • the Gnostic conception, in which vision of the Christ Being was
    • Solomon knew that when men were being accompanied into earthly bodies
    • apprehending the full compass of the Christ Being from the reflections
    • days the Christ Being could have been understood through the Gnosis.
    • human evolution. And to believe that such Mystery-truths are now being
    • cosmos, comes into operation when a human being enters physical
    • inferior being. For the impulse went out from that Mystery-centre at
    • being appeared to the woman who was to conceive and in a kind of
    • vision announced to her the human being who, through her, was to come
    • of a human being into the physical world is taking place;
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  • Title: Karma of Untruthfulness I: Lecture Eight
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    • birth of that Being Who entered into earthly evolution in order to
    • that in Christ Jesus two Beings flow together to form one: the
    • Christ-Being and the human Jesus-Being. This is something that people
    • Being, One Who came down from spiritual worlds in order to give
    • meaning to earthly evolution by being born in a physical human being.
    • And in the human being Jesus we recognize one who was destined, in
    • the manner known to us, to unite as a human being with the
    • Christ-Being, to take this Being into himself after thirty years of
    • itself the Christ-Being there came about a possibility, like an
    • picture, an idea of the whole lofty stature of the Christ-Being.
    • attacks now being made on us. This accusation is made by people who
    • the enveloping bodies of a mortal human being. All this was revealed
    • understanding of the Christ-Being compared with that of Gnosis,
    • dust before the greatness of this picture of the Christ-Being Who
    • human beings a lofty concept of Christ. It has receded now. For all
    • those dogmas that came into being subsequently, the creeds of Arius
    • universe with the view of the Christ-Being. Only remnants of this
    • them into true human beings. The Temple of Solomon was to pour the
    • human beings down through all the signs of the Zodiac into their
    • take in the full extent of the Christ-Being. But the Christ-Being
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  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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    • quite different origins of the human being than the knowledge
    • beings illuminate this field by such light flashes repeatedly,
    • riddles which the human being has to face over and over
    • again with his feeling, thinking and willing. The human being
    • human beings were less eager to satisfy their desire for
    • usual life. What the human beings searched in sanitariums and
    • in the human being, as he walks on earth today, another human
    • being sleeps and rests who is not perceived due to the
    • usual human being than dream images exist in him which emerge
    • they found out for themselves how this second human being rests
    • in the usual human being: they could not conceive this sleeping
    • human being without bringing him together with death in any
    • being sleeping in the first is associated intimately with
    • higher human being in the usual human being associated with the
    •  “If we call ourselves living beings and attribute a
    • big and complete consciousness, an awakening of the whole being
    • actually, the human being. Fortlage gets to an idea of the
    • which seizes all human beings at once at the moment of death
    • enclosing consciousness, which puts the human being into a
    • interests the whole human being in psychology, which are far
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  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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    • being et cetera, because it is deeply penetrated by the idea of
    • spirit from their research fields. If one takes the human being
    • biology can study the bodily existence of the human being only
    • all human beings know nothing — because they themselves
    • a human being into the spiritual world — using those
    • truth the human being lives with his soul. In this spiritual
    • religious confessions that referred the human beings to the
    • dupe the human beings into regarding the outer
    • in the human beings, they would gradually entice them because
    • spiritual world. They would bring along that the human beings
    • respect, until an sufficiently big number of human beings
    • also originated that comes into being in the Dornach building
    • beings come together and carry out events, but only that which
    • thinking, to a part of the human being, to the head. By no
    • human being with his whole soul: feeling, thinking, and
    • willing. However, the human being thereby gets a more intimate
    • spiritual world approached the human beings. They took the view
    • beings who were very well prepared for such activities. With
    • the whole human being and his whole soul. Hence, one has
    • really approaches the human being and the human being combines
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  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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    • needs of the human beings. However, if one notes that the
    • being of the soul and with it about the real core of the human
    • being. In the talks that I have held here weeks ago it was my
    • side to unveil the secrets of his own soul being to the human
    • being, just if it wants to remain strong in the area that is
    • again, what the human beings have lost as instinctive
    • knowledge. Most certainly, the human beings who feel this
    • its being as they have appeared in the time in which the
    • its basis in the bodily of the human being. However, this
    • how a human will impulse, how everything that the human being
    • being or the animal have taken up with their food is the amount
    • of energy which the human being or the animal develop if they
    • being. Everything that we exert in the work with movement and
    • intervene of its own accord in the human being, create anything
    • active from the human being outwardly is only a transformation
    • product of that what the human being takes up from the world?
    • say if the human being accomplishes a so-called free, arbitrary
    • only if it makes its inner being independent from the body.
    • every human being would like to do the object of his
    • questions for every human being. The old instinctive knowledge
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  • Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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    • what natural sciences have to say about the being of the events
    • scientific ideas one cannot penetrate into the being of
    • come close anyhow to the being of the life phenomena just with
    • long as it concerns penetrating only into the being of nature,
    • appear. Nevertheless, they appear if the human being wants to
    • consideration of the human being has become relatively
    • being but into his whole nature.
    • only considers how the human being is active in the wake day
    • the dream life, to take the whole human being into account.
    • of the human being much more intensely than one believes in the
    • animals, of the human beings, it would turn out that it is more
    • As death of the plants, animals, and human beings is something
    • animals and that of human beings is different to spiritual
    • we experience the sleep as human beings. It is a trivial view
    • that the human being must sleep because he is tired. However,
    • bodily tools to the soul being.
    • human being has to spend his life as it were, — as well
    • essence of the human being, one will also be able to recognise
    • that — if the human being withdraws from the wake day
    • being, than while awake. Save that the human being, as he is in
    • Maximum number of matches per file exceeded.
  • Title: Et Incarnatus Est: The Time Cycle of Historic Events
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    • human being to whom we bring the frankincense.
    • we can now present the question, “Do human beings really
    • of the nineteenth century to the being whom humanity for
    • that being whom humanity for centuries has recognized as the
    • large numbers of human beings in the nineteenth century. Paul
    • wonderful of human beings, I have found much that greatly
    • with my being by ties of human need.”
    • happily and comfortably linked with her being by ties of human
    • to do to check a development that has led human beings right
    • of today are being inoculated to their detriment.
    • can this be fulfilled? It can be fulfilled by human beings
    • being held, and other events of a like nature were taking place
    • demands the highest powers of wisdom of which the human being
    • beings asked knowledge of the stars, and the stars gave an
    • and weaves in so far as it is not a mere personal being but is
    • “transformation of being” within the spiritual
    • filled with love for the great being for whom the deeds, in
    • is lost, that love that rules and lives warmingly in all beings
    • sentimental speeches; to love means to comprehend the being for
    • intellect but through our innermost being, to understand with
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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    • birth and death of the human being? What has it to say about
    • being?
    • of the everlasting of the human being by psychology.
    • human being. You receive a feeling if you open yourself to the
    • all probably know that if the human being looks at those big
    • more human beings this internal boldness awakes to prepare
    • promising and fertile way for the human beings, this step is
    • inside of the human being in such a way that it can really
    • inside of the human being attunes itself if it follows a bare
    • modern human being in strange way, just if you have tried to
    • because I believe that that which the modern human being thinks
    • centuries. Not that the human beings have learnt to think from
    • the human beings knew that are to be driven from the field by
    • This modern spiritual science, while it urges the human being
    • from the real being: I think, therefore I am not. You
    • out: while I think, I cease being.
    • human being who takes these things seriously that, while he
    • Then one also acknowledges the unreality of our being while
    • is the first that the human being recognises if he is able to
    • we study that carefully what manifested of Goethe's being
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  • Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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    • being with reference to the big riddles of knowledge? — I
    • one, he thought that the human being can never get to any
    • organisation, in the human being himself. One notices at last:
    • cornerstones. The same force that prevents the human being from
    • would a being have to be constituted — it would not be a
    • human being — that developed such scientific views that
    • Such a human being would have to have a mental organisation
    • first instinctively, in the human being that must appear in the
    • the human being must be connected in any way if they concern
    • human being. Since this inside of the human being often proves
    • human being is connected in his consciousness with that what
    • all kinds of what they call a feeling of being one with the
    • being: as well as the force of loving must be there which
    • prevents the human being from submerging in the undergrounds of
    • his being, as the mystic wants it, with the usual
    • consciousness. If the human being had the ability to descend
    • able to find in the human inside, then the human being would
    • make the human being useless for life of course if one removed
    • human being thereby associates himself emotionally with another
    • pictures only which are organised by their own being towards
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  • Title: Lecture: The Birth of Christ in the Human Soul
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    • external manifestation — without being brought face
    • birth and death of the human being, no matter how we may
    • as they work upon the human being that man is the citizen of a
    • reflect upon so many millions of human beings who have met
    • dear friends, the very moment when the human being enters into
    • his deepest being withdraws from the spiritual world. Man is
    • being to the extent that he enters the physical world.
    • being, which renders him a physical totality here on the
    • being, at the inner midmost entity, we must say that man
    • But, in his centre-most being, man comes out of the spiritual
    • materialism — he is of such a nature, this human being,
    • thinking, declares in its simplicity that the human being
    • sheathing at the birth of the human being out of the
    • that, as the human being progressively develops in the physical
    • declare that the entire fullness of the being of man gradually
    • manifest. As the human being lives his physical life here upon
    • Thus man enters the world as a spiritual being. His bodily
    • can perceive this spiritual being, in ordinary physical life,
    • bodies. But the fact that we do not perceive a being does not
    • make it less perfect. This is what the human being has to
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  • Title: How Can Mankind Find Christ Again?: Lecture 1
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    • willing, and an uplifting of our whole being. They stand there, these
    • human being, however intently we may observe and analyze them, manifest
    • beings who have met their death in these last years, must think of countless
    • human beings hungering for food. At this time surely nothing is fitting
    • When a human being enters
    • than by saying: man's central being leaves the spiritual world. He is
    • Deo Nascimur,” he is speaking of the human being entering the
    • physical being here on earth: this is what is referred to by the words
    • human being, his innermost core of being, one must say: he comes down
    • in such a body. But he has come, in his central core of being, out of
    • thinking asserts in its simplicity that a human being develops his ego
    • the human being. For one knows that as the human being grows physically
    • fullness of a man's being gradually disappears into the body; it becomes
    • Thus the human being enters
    • the world as a spiritual being. His bodily nature while he is a child
    • and etheric bodies. But the fact that we do not perceive a being does
    • not make it less perfect. This is what the human being has to accomplish
    • in this way. His soul and spirit being must lose themselves for a while
    • It will then become powerful again for humanity. Human beings will once
    • time. Think how it is with the human being as he enters sense-existence:
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Threshold In Nature and In Man
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    • within him, and on the other being brought face to face with deep doubts
    • and riddles. These two ideas are: the inner being of Nature and the
    • inner being of the human soul.
    • knowledge, that man feels separated from the inner being of Nature.
    • being of Nature to allow him to gain some degree of satisfaction from
    • last resort can be known concerning the being of Nature is somehow
    • also connected with what we may call the being of man's soul.
    • Now this question of the being of the human soul has presented itself
    • being of Nature, on the other with the self-knowledge of man. Let us
    • of his own being. They described how man feels the ground sink away
    • enveloped in a kind of blindness that protects him from being overcome
    • they were relating real experiences when they spoke of man being
    • feeling of standing on firm ground; he sees himself being hurled
    • contemplate her inner being from without. And with this detachment of
    • inner being of Nature grows.
    • not so; they were always intimately connected with the human being.
    • lives in his own inner being must on no account be allowed to play a
    • was to be guided into the inner being of the things of the world, into
    • the inner being of Nature. They were afraid lest he be hurt in his
    • from being overcome by faintness of soul. And their description of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture Series: What was the Purpose of the Goetheanum
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    • inimical to religion were being practiced; and there is even
    • Anthroposophy has been able to come into being through a logic
    • course of the years in which the Goetheanum was being built,
    • then we human beings would regard the dream-world as the only
    • the human being lives also in his will, for it is
    • being in the sense-world, the feeling of union with this
    • insertion of the whole soul-being into this world by
    • him as his soul-spirit-being related to the transformations and
    • feels as his own being, in his thinking and feeling, his
    • he unites himself, to which he allows his whole being to open
    • with the universal etheric world. When as physical human being
    • human being in this etheric world. But with all this one has
    • is only because one feels himself to be a spirit-soul being in
    • Ordinarily, we ourselves as human beings interrupt the quiet of
    • articulated speech for outward expression as human beings,
    • etheric being, he will no longer hold firmly to this ego. He
    • one may struggle through to the vision of the soul-being before
    • But now, when he looks into the pre-earthly existence, being
    • world, where the soul was among spiritual beings, in just the
    • beings on earth. And one now comes to know that the spiritual
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  • Title: Lecture Series: Anthroposophical Quarterly - Winter 1978 Volume 23 Number 4
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    • self within us and are enabled thereby to advance as human beings. There are others whose
    • minds are more theoretical and who enjoy hearing of the different members of man's being,
    • But it is a mistake to think that by enumerating them we know something of man's being for
    • within the human being. When we look upon a human being, it is essential to know how his
    • closer observation shows that the relationship between these members of the human being
    • incarnations, we shall find in him a human being whose physical, etheric and astral bodies
    • were loosely knit together. But when we consider a human being of the present time, we find
    • enveloping members always changes, so that the human being whom we meet in the external
    • differently constituted. Because of these differences our experiences as human beings are
    • calling the world into being, God is a mathematician" seems to come into play. On the other
    • man's inner being has any share in the destiny of his life. For if birth and death are
    • possible to calculate when we have to die and in that case our inner being really appears
    • speaking of special laws which rule our inner being. External reasons may however be
    • being.
    • away the connection between the inner nucleus of our being and the external course of life.
    • for the soul's being. Similarly, the figures that result from the calculations of Fliess
    • a definite stream controlled by laws which are connected with our inner being only through
    • that lie at the foundation of the world's structure, are also valid for the human being. If
    • similar is the case with human Karma and the stream of life which it controls. The Beings
    • contained in the universe, is what we may acquire, so that we become better human beings.
    • Maximum number of matches per file exceeded.
  • Title: Links Between the Living and the Dead
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    • because writing and printing cannot be read by the spiritual Beings of
    • remembrance, but the Beings of the higher Hierarchies cannot read our
    • books. And if you ask: Do these Beings then not want to learn how to
    • The spiritual Beings begin to read only when human beings on the earth
    • comes to life in the thoughts of men. Then the spiritual Beings
    • darkness for the Beings of the spiritual worlds. And so when something
    • communications are being made behind the back of the spiritual Beings.
    • for this, but implanted in the very soul there is a feeling of being
    • person's death when we have the feeling that we ourselves are being
    • course, the kind of nourishment required by human beings on the earth,
    • the souls of the dead, the souls of sleeping human beings are seen to
    • birth hasten as it were to the souls of sleeping human beings, seeking
    • living beings. Then the souls of the dead draw near and share in these
    • the sleeping human beings left behind on earth — especially
    • only for living human beings, but workers too in the sense that
    • and more extensive. Many a human being who after death finds no
    • vision today we sometimes find human beings in the life between death
    • may be extinguished. The living human being cannot be found, nor can
    • many a human being after death encounters obstacles in the way of his
    • other men, but after death could only find satisfaction by being able
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  • Title: Descriptive Sketches: Lecture I
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    • the spiritual beings spoken of in such writings cannot read them, it
    • read in our memory, but the beings of the higher Hierarchies cannot
    • useful to them. The reading of the spiritual beings first begins when
    • as it were, darkness to the beings of the spiritual world; therefore
    • communicating something behind the back of the spiritual beings, which
    • yet is for these spiritual beings themselves. This is a genuine
    • he is being observed. He feels: “The dead man perceives my
    • nourishment as do human beings on the earth, but spiritual psychic
    • living beings, so to speak. Then the souls of the dead draw near and
    • behind, being unable to contact them because of their materialism.
    • acquiring knowledge of it; and if he is not in a position of being
    • the beings in the spiritual world are to possess it too, they can only
    • gain it from the beings still on the earth. That is an important
    • on earth. I have already said that the spiritual beings of the
    • that what lives in us now as Anthroposophy is to the spiritual beings,
    • physical beings on our earth — something whereby they acquire
    • whilst we are reading them. We human beings often take the opportunity
    • Here I may perhaps tell you incidentally something of a being, a
    • during the time the living soul is being willingly taught. Thus a soul
    • when a spiritual being is looking at us. When we pass through the
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  • Title: Esoteric Lessons Part III: Bergen, 10-11-'13
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    • to see spiritual beings will fail. Or one can feel very
    • a devotion in us and bring it towards higher beings such as angels.
    • we make it into a part of our own being, archangels can use it for
  • Title: The Transformation of Earthly Forces into Clairvoyant Faculties
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    • every human being. And now the question is: What happens to these
    • organs are being formed, certain forces are kept back. In the process
    • in being able as it were to listen inwardly without speaking aloud and
    • The same applies to the forces which in the human being of today are
    • used to bring into being the so-called grey matter of the brain
    • are used in the case of the normal human being today to organize and
    • individual human being during that period of existence. It is the more
    • the human being in early childhood in order to stand upright, remain
    • own being much that enables him to look back into the life spent
    • movements the human being will gradually discover and become aware of
    • the forces that are still within him. Foundations are being created
    • for the awakening of forces within the human being which will really
    • whole being, will be affected in such a way that the awakening of
    • impressions come to the soul from what is being done down there, from
    • what human beings on earth are thinking and feeling; definite
    • that world is that souls look downwards to the human beings who are
    • evolving on the earth. Moreover, these human beings on earth are
    • the souls of these individuals on earth because some being is looking
    • less undefined, indistinct. The human being who is living in the
    • are being observed. And so indeed we are, in manifold ways. The eyes
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  • Title: Descriptive Sketches: Lecture II
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    • earth-lives must naturally exist in every human being. The question,
    • forces of his speech-organ which are capable of being used for the
    • again being given out by Spiritual Science should appear to him
    • then, that part of what is now being given out might be acquired with
    • beings on earth thought and felt. Every soul receives impressions
    • rather so that a feeling arises in their soul that they are being
    • gazed upon by someone in the spiritual world. Thus human beings on
    • living being to the other side, to the Heavens. There is, however,
    • spiritual world, we can really become aware that we are being
    • spiritual beings, and more particularly of those shortly to be
    • although they certainly lead one to the height of being able to look
    • This is a case of outer means being resorted to. The man in question
    • greater than a human being can put into words in later life. The
    • age in a human being when the passions (and often the lowest and
    • the new life is being prepared, can be investigated through those
    • the latter. Man himself appears as a very important being in the
  • Title: Lecture Series: William Shakespeare
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    • essence of the human being, appeared in the foreground. This was the
    • the Individual human being.
  • Title: Lecture: William Shakespeare
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    • new worldview aroused interest in the Individual human being.
  • Title: Lecture: Reincarnation and Karma
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    • in which generally small living beings originate — and not
    • threatened with being burnt alive. People are content to make
    • that all the organic beings that have ever lived on earth are
    • as being perfectly certain. To-day neither Haeckel's nor
    • that man differed from the animals in being able to count.
    • living to explain the origin of a living being, so must we
    • the simple truth that every human being has a biography, but an
    • individual human being has the same essential significance as
    • individual human being I am interested in his biography. I have
    • by necessary laws into the simplest and lowest living beings. In
    • similarity between the human being and the higher species of ape
    • effects changes in certain beings and these changes also appear
    • has explained the development of the lowest human being from the
    • living beings grew by spontaneous generation. After that they
    • evolving from an earlier psychic being.
    • being can never be looked for in physical ancestors. If`you
    • the being comprehended in the biography is assured. Either you
    • point at which he admits a conscious universal Being, of whom he
    • says, “Being the only condition for soul to originate, He
    • conception of his true being, he knows nothing of its origin nor
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture I: The Eternal and the Transient in the Human Being
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    • The Eternal and the Transient in the Human Being
    • in the Human Being
    • need only to realise that the human being thinking of death feels a
    • being.
    • was wrong to give the human being this hope of a next world. The poor
    • beings are considered so strongly, all the reasons are looked out for
    • it. It would have mattered a little to the human being to prove that
    • Because the human being could not omit to let his wishes have a say
    • themselves against the immortality of the human being. Ludwig
    • it.” Thus he suggests that the human being tried to find arguments
    • being.
    • the wisdom of former times. Because the way to guide the human being
    • the eternal in the human being what we see being passed on or transforming
    • what makes the human being a human being. What does remain of human
    • the human being.
    • power being inherent in them was the permanent; it has remained like
    • which the imperfect living beings transform themselves to more perfect
    • 18th century who said: there are as many types of living beings as God
    • we recognise that they were not created as those, but came into being
    • that holds the human being together. It is the invisible principle that
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  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • phenomena in nature, the human being is nothing else than a higher disposed
    • the human being has to develop according to the eternal laws. On the
    • Redi put up the assertion that the lower living beings
    • the view in general that the lower living beings developed from inorganic
    • be regarded as being backward.
    • to come from the animal being just like that. With compassionate smile
    • hard to understand for the human beings. Our observation is directed
    • The human beings realise
    • the human beings understand the truth of the external research so easily
    • different; not two human beings see the colours in the identical nuances.
    • According to the eye of the seeing human being, to the ear of the hearing
    • to teach the human beings to behold the soul. Today everybody wants
    • everybody violent. But already in grey antiquity the human beings have
    • itself from the organic forces, from the germ, the human being also
    • of the human being is the same as that of the plant. Therefore, the
    • plant soul. They found that the human beings have this activity of building
    • in the human being is something that corresponds to the plant soul.
    • They called it the vegetative soul and regarded the human being as related
    • to nature, to everything organic. The first that forms the human being
    • every organic being.
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  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • the evolution of the human being gets to know more about the starting
    • point of the human being than that which our history of civilisation
    • human beings started from a lack of culture and from ignorance. We shall
    • existence, to the spiritual being. They cannot be connected and perceived
    • wisdom. From the start they were convinced that the human being, as
    • They were convinced that the human being is not perfect that he cannot
    • a development of the human being and his soul capacities have to take
    • level he approached the being whose concept we have to discuss today.
    • nature and also in the human soul the God being is to be found. This
    • God being never is anything ready and finished; it is as developing
    • factor in all living beings, in all things. We ourselves are this God
    • being.
    • water reflects the sun completely, every human being is a true, real
    • reflection of the divine being. The God being rests in us, only we know
    • and karma, the law of destiny, of the intermediate beings, of the primary
    • source of all being which controls the whole universe. This is the internal
    • to you: Mahadeva, Vishnu and Brahma. Brahma is one of the divine beings
    • or rather an expression of the divine being. But behind all that something
    • different rests for the Hindu. Behind all beings to which he ascribes
    • Brahman is neuter. If you ask him what is behind the beings of which
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  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • imagined to be movable. However, Kant makes the human being with his
    • being, the questions which refer to immortality and to the divine being.
    • being knows this because he sees it. This is an empiric knowledge which
    • being thinks of causal concepts exists only in that experience. The
    • human being sees a ball pushing the other, he sees that a movement takes
    • What is the human being
    • is due to a divine being, that goes beyond experience if we are not
    • 180 degrees. Thus Kant justifies the laws out of the human being himself.
    • whole epistemology. One assumed before that the human being reads everything
    • something else that shows that the human being can never go beyond experience.
    • we could not speak of any higher beings. Hence, this is also an objection
    • which is raised against theosophy: you have higher beings of which you
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • one cannot understand from their point of view how the human being can find
    • out anything about beings, generally about real beings which are different from
    • nuance, in the same way the human being must see the world — after Kant’s
    • by a theosophist. The view is represented in it that the human being has not
    • be proved scientifically one day that the human being belongs also to a spiritual
    • world, and that also the way of being together with it could be scientifically
    • and receive impressions from each other. The human being is not aware of that,
    • The human being with his average
    • our subjective world of perception, so that we cannot penetrate to the being,
    • us everywhere that that is no reality the naive human being believes that it
    • time being without us. However, the rest is only a mental picture, is subjective.
    • have a sensation of touch. The naive human being imagines that he perceives
    • the human being merely to the things, we say to the mental pictures which his
    • who ask now why we can assume other human beings besides us whom we, nevertheless,
    • recognise only from the impressions which we receive from them. If a human being
    • picture something similar to the human being exists. Thus the modern epistemology
    • whether there are still other human beings with other consciousnesses, because
    • nothing of a consciousness of the other human beings can get into the human
    • being. Nothing of the world of images of another human being and nothing of
    • the consciousness of another human being can come into my consciousness. Those
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  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • and concepts appear finally as being born by the human soul, as a self-product
    • of the human being. The knowledge which tries to give reasons for this in all
    • of development. Even the loftiest human being cannot recognise anything absolute
    • that the advanced human being can also position himself on the subordinated
    • the appearance points to its being. Herbart tries to solve the problem monadologically,
    • This will of existence guarantees my being to me. I am will, and I manifest
    • are informed only by our ideas about the things outside us, if their being is
    • us. If we were able to enter the thing itself, we could recognise the being
    • narrow building as our organisation appears to us, but the single human being
    • is only an appearance of the divine being of the world. It is as it were only
    • the being of the universe. Now I would like to read up his words to you, so
    • waited for a long time, until it could light up in the head of a human being
    • the being only if we ourselves enter the being of the things if we can identify
    • ourselves with the being? This is the epistemology of those who want to have
    • which try to come to the being of the things. Hamerling says: one thing is absolutely
    • has only an imagined being that his being stops if he does no longer think.
    • other beings. The ego and the atoms are for him the antipodes. — Everything
    • realise that being within which we are. — With all astuteness Hamerling
    • of world creation, guaranteeing the real being, like Schopenhauer about the
    • which constitutes the being of the things, then compared with this view Kant’s
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  • Title: Esoteric Lesson: Berlin, 1903 or 1904
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    • in every human being who lived by it, right into the appearance of
  • Title: Lecture: The Migrations of the Races
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    • human being which extends beyond birth and death. Such teachings,
    • In Rome, therefore, something was being prepared which the Spiritual
    • was achieved through the whole personality being taken possession of
    • by another Being, the Christ, who represents the whole Fifth Root
    • preparation was made through the fact of personality being
    • Teachers who now follow have to preserve what has come into being and
    • this Being is called the “Leader of the Christ Initiates” or
    • among men. He will be a Being who began his development when
    • Root Race. Such Beings have to undergo all kinds of Initiation, to be
    • communities, were under the influence of Higher Beings. They were
    • directly dependent upon Higher Beings, Beings who had gone through
    • connection with Higher Beings, but to whom such comprehensive guidance
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture IV: Theosophy and Christianity
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    • to extract the deepest core, the real being from the Christian denominations.
    • beings look up, and they speak a lot of ideals, but that they could realise
    • the eyes of the human beings once. It is the object of the so-called historical-critical
    • Christianity came into being are nothing else than myths which the imagination
    • ideal human being in the way as Strauss formed it. One does nowhere find the
    • time to look up to God, to the spiritual being, which should have found fulfilment
    • which stands at the beginning of Christianity only as a human being and wants
    • only as a human being, who is of a higher rank, indeed, than the other human
    • beings who is, however, a human being among human beings who is equal in certain
    • respects to the other human beings. Thus also the theologians want to pull down
    • Matthew, Mark, and Luke show more the human being, the simple man from Nazareth,
    • like other human beings. David Friedrich Strauss also had this as an objection
    • being.” It is said that the Word was always there in other way that it
    • Jesus, the world itself came into being. “In him was life, and that life
    • being to him, did not recognize him. It came to his own, and his own people
    • being should bear Christ in his inside, in his primal beginning. In our heart
    • room in every single human being, the human beings have not perceived him. It
    • the human being could accept it and did not accept it. It is said to us that
    • single human beings accepted it. Always were there single human beings who waked
    • those who called themselves Christians did not come into being from the blood,
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  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture I: Theosophy and Spiritism
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    • problems of the soul? What about the determination of the human being? —
    • does the human being originate from? Where does he go? Which is the determination
    • lost sight of the being of the soul.
    • there are spiritual facts and beings which are not to be reached and investigated
    • life; that in the human being something spiritual lives that the human being
    • a part of the whole human life, and that the human being is something else beside
    • his physical being. The spiritual researchers endeavour to produce evidence
    • as there are within the physical nature beings which grope in the dark, and
    • There are highly developed beings among humankind, and those who have found
    • them are able to give evidence of them. These great beings are the leaders of
    • community of beings which work together. The theosophist knows about its existence
    • of it can give evidence that there are such beings.
    • century the materialistic turning point took place when the higher beings saw
    • should be shown to the human beings that there is something else than what natural
    • what it concerns here. The human being is not created by purely natural forces.
    • the world. Wisdom also created every human being. I presuppose this here; it
    • being by means of mere natural forces, but that human astuteness is necessary
    • mental influence of a watchmaker as little as the human soul came into being
    • Then we find that these beings are built up wisdom-filled, and it becomes clear
    • to us at the same time that the forces which created these beings can be seen
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  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture II: Theosophy and Somnambulism
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    • the human being when in his everyday states of consciousness a certain change
    • is not in full activity if it is eliminated, as it were, and the human being
    • those which the human being accomplishes, otherwise, in the course of his life.
    • human beings enjoyed divine devotion who could be transported into such somnambulistic
    • being in alliance with all sorts of bad, diabolical, demoniacal powers. We see
    • senses are not receptive to the outside world, they assumed that the human being
    • is able to find out something about spiritual processes and beings which one
    • human being. In the beginning in particular it was science which rejected any
    • which the human being abandons himself every now and then to get over the tiredness
    • and what do they explain to us about the being and the nature of the human soul
    • being is not this single, isolated being which usually appears to us, but that
    • us above all that the human being has various things in common with nature that
    • spoken, best of all if we look at the entity of the human being in the theosophical
    • entity of the human being.
    • human being consists. This physical body contains substances and forces which
    • the human being has in common with the whole remaining physical world. What
    • not be appropriate if the naturalist called the human being, therefore, a strolling
    • the human body. We call this next member of the human being the etheric
    • double body in theosophy. This etheric body is in any human being. Somebody
    • being, the so-called astral body. This astral body is a kind of image of our
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  • Title: Spiritual Teachings of Soul/World: Course V: Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • What Does the Modern Human Being Find in Theosophy?
    • What Does the Modern Human Being Find in Theosophy?
    • which ideas the human being made to himself in the different epochs, ideas of
    • back to nature worship originating in the simple, childish, naive human beings.
    • to the fact that the simple, naive human being sees his fellow man stopping
    • spiritual experiences which the primitive human being has to a greater extent
    • into the world. The human being tries to get a solid support for the question:
    • How does the human being get to such images? — This is one kind how the
    • human being tries today to found these ideas of the super-sensible.
    • human being, the theosophical world view asks rather for the religious experience
    • of the most perfect human being, of that who has come to a higher level of the
    • world. What the human being who has developed his inner life, who has got certain
    • of today what such a human being is able to experience of the higher world is
    • spiritual and astral worlds? Most of the human beings of today understand that
    • being has moved with his experience to the sensuous world, the world of the
    • being is at home. He asks how does this appear to the eye, how does that feel
    • We look at any being, at any thing of the world. We can show that all these
    • things of the world have come into being once; they formed and were not there
    • the external experience that they come into being and pass. We can say this
    • also of the human being. He comes into being and passes if we look at him as
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  • Title: Spiritual Teachings of Soul/World: Course III: Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • Self-knowledge is necessary to be able to tell the human beings
    • nature of the human being into three parts, in body, soul and mind. You can
    • other members of the human being, with the body on one side and with the mind
    • of the soul with the body. The second lecture deals with the real internal being
    • threefold division of the human being has got lost to the western research,
    • you can hear that one assumes that the human being is to be considered according
    • being consists of body and soul. This sentence on which basically our whole
    • Christianity everybody who thought and tried to explain the human being considered
    • third centuries you find the trichotomy of the human being acknowledged by the
    • within Christianity. One thought that the human being would become too arrogant
    • being consists of body and soul. Respected theologians maintained the trichotomy
    • you can read it in the manuals — that the human being consists only of
    • I myself. But great human beings also have big shortcomings, and thus it may
    • mechanism, in the same way we have in that which the human being feels, thinks
    • a small soul-being is in the clock which moves the cog wheels, the pointers,
    • any whitewash. As long as the human beings were children, they have spoken like
    • being as nothing else than a mechanism, corresponds to the metaphor of the clock.
    • the human being is a machine. — A book by Holbach comes from this time,
    • than to determine in detail what the human beings have already understood on
    • the whole. Just as the human being knows that he cannot speak without certain
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  • Title: Spiritual Teachings of Soul/World: Course III: Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • in the human being. Let us assume that this final goal of natural sciences would
    • ideas. No observer of this big cerebral machinery will see what the human being
    • about the fact that the human being is nothing else than a mechanism that we
    • have understood the human being if we know how his cerebral functions and his
    • else than a mechanical process. Why does the human being not say: my brain feels,
    • The human being would have to accept
    • in the human being passing these objects. The colour of an object has an effect
    • These colour experiences are the very own experiences of the human being.
    • human being expresses itself, that entity by which the one differs from the
    • other, that being in which nobody is the same as the other. Already this should
    • human being. That means that as many people stand before us as many inside worlds
    • breast through all times, since human beings have thought, like a big question,
    • something that floats above the human being that befalls the human beings like
    • something that has nothing to do with the individual human being what the individual
    • human being has deserved, what he has worked and has striven for. With feeble
    • the huge destiny, while it only quashes the human being too often. As different
    • desire and grief of the human beings are as different are the human destinies,
    • and these human destinies have nothing to do with that which the human being
    • If we speak of guilt and merit, we select what befalls the human being and what
    • being through all times. The interrelation of human destiny and human soul has
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • the human being. What he has to say about the indestructibility of that which
    • lives in the human being makes a deep impression. In few hours, life will no
    • or philosophical arguments, but while he let a high developed human being express
    • man who possessed knowledge of that which reveals itself if the human being
    • he has recognised it. It depends on that. Every reasonable human being in this
    • must be acquired; the human being must have got to know the life of the soul.
    • speech; over that which ties the human being to the immediately transient, to
    • being does not know about the qualities of the spirit in any situation, but
    • The human being is more receptive for the topmost truth at such moments.
    • No, it gives instructions how the human being can transport himself gradually
    • Which human being could treat other
    • But not before the human being was able to see the highest truth of soul and
    • to approach these questions. Without desire and grief the human being must treat
    • of the human being in time and in eternity? that these questions cannot be treated
    • by most human beings without interest. It is a matter of course that any personal
    • interest, any hope and fear accompanying the human being constantly are connected
    • being to themselves day by day, hour for hour. These passions, these contents
    • being tormented by fear and hope.
    • up to quite different worlds. The human being has to lift desire and harm, the
    • usually. What could be more abstract for the human being of the everyday life
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  • Title: Story/Green Serpent/Beautiful Lily: Lecture I
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    • his innermost and deepest being — the source and origin of all
    • being asked where in Goethe's works this “Märchen”
    • by means of symbols, they therefore spoke of one substance being
    • the being free from all desires and wishes of our every-day life. He
    • this connection between the Lion and the free loving being, is
    • brought over by him. We feel ourselves being brought over without any
    • themselves worthy of being influenced by the highest wisdom, piety,
    • in man, the deepest core of his being which he has preserved as a
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture II: What Do Our Scholars Know about Theosophy?
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    • In that time, everybody was regarded as being a poor devil and a fool who did
    • for example, the title: “The Origin of the Human Being, the Human Being
    • once the human being did not live on earth that he began his existence on earth
    • the present-day human being. — If we take another book which should inform
    • and what the human being is solely able to provide of the riddles and secrets
    • is a certain indifference to all the objects, thoughts and beings which go beyond
    • human being develops more and more and that he unfolds more and more forces
    • appear who claim that this ability slumbers in every human being. Develop it
    • human being; it is not different from the matters which we also meet in the
    • Or, what does a human being, who
    • but because it makes a distinction between the external sensuous human being
    • with his reason — and the other human being who lives in this bodily human
    • being who slumbers in it and can be woken and uses such spiritual organs, spiritual
    • If the human being takes care of
    • be trained, so that the inner human being is able to look into a spiritual world.
    • Because one calls such an inner human being the divine one, I make the difference.
    • What the external sensuous human being beholds, gives sensuous wisdom, what
    • the inner divine human being beholds is, in contrast to sensuous wisdom, theosophy,
    • of water, knows that the scooped water is of the same being as the whole big
    • in himself that is of the same kind and being as God. The theosophist does not
    • Maximum number of matches per file exceeded.
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • the ancient Rishis. To them was revealed the intuition of beings of a
    • know what Devas are. These purely spiritual beings, of the Astral or
    • which constitutes man's inner being, supported by the physical
    • of beings who were also only twofold in their nature: the Asuras.
    • and avoided a being of the nature of a Deva. In short, it was the
    • being of Spirit and Soul, became an object of fear and dread. That is
    • certain group of animal-like beings had evolved so far that the seed
    • but as an unconscious being. Clear consciousness would have been
    • poured into the self-conscious human being is indicated precisely in
    • forth upon humanity. Man, as an ego being, must be as though dead to
    • regarded the Devas as beings of a satanic nature, who did not wish to
    • torments. Healthy and free is the human being who is released from
    • unfolding of our whole being.
  • Title: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • of the human being within this world in a theosophical sense.
    • begin? How did it evolve to the point where human beings can inhabit
    • poet's being. There is, however, another possibility — the
    • down by people like us, but they derive from higher beings, that they
    • them without being mistrustful from the start, in him these thoughts
    • where, in the grayest light of dawn, those beings formed who later
    • developed into human beings. We will be led to the stage where this
    • human being was imbued with earthly forces, where he was surrounded by
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture III: The History of Spiritism
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    • cannot be regarded as being fixed.
    • other adversaries say that the human beings had never needed to combat this
    • truth at first. One realised the fact that in every human being spiritual forces
    • slumber which are not developed with the average human being, that spiritual
    • average human being in such a way as a sighted is to a blind-born. This was
    • Thus the follower of the mysteries tried to develop a human being of lower level
    • intuition. The big mass of human beings could get the truth by means of pictures.
    • power as the average human being does not suspect at all. Only somebody is able
    • In ancient times one spoke about the fact that the human being can have such
    • an effect on the human beings as it is not the case, otherwise: certain human
    • beings cause that knocking sounds are to be heard in their surroundings that
    • the oldest times one knew that there are human beings who can be transported
    • world. One knew that there are human beings who communicate by signs about that
    • beings who are able to see events which are far away from them and also to report
    • about that; human beings who could foresee and forecast future events with the
    • to it. In mediaeval times no reasonable human being thought to advocate that
    • being got used to it without noticing it. Only the searching psychologist rushing
    • behind the development is able to make a picture of it. The human being gets
    • which the human being sought refuge now: now one went to them. Simultaneously
    • the preconditions are given by the own spiritual development of the human beings
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  • Title: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • merely a tiny being on this particle of dust. Natural science has
    • has drummed into us how small the human being is compared to the
    • and stars if it didn't direct itself to the human being, so he could
    • Let us now consider the human being in relation to the history of
    • merely the exterior, physical human being. Those of you who have heard
    • theosophical lectures more often know that this exterior human being
    • serves the true being of man as a thinking instrument. This being who
    • perceive what it is that thinks in a human being. In a theosophical
    • nucleus of being, this true Self, is spiritual in nature. It isn't
    • In order for the human being to live and think in the present stage of
    • contemporary human being is a spiritual Self embodied in a physical
    • own being. Such an organ cannot be formed just like that, however. It
    • the human being with his spiritual Self received such an organ with
    • we have a distinct task; the human being must became something through
    • The beings who entered into earthly evolution at that time we call
    • being in order for his Self to be able to think within the physical
    • order for the human being to reach his present stage of evolution, he
    • being will develop further in this mineral wrapping. There are
    • that are now only present in outline. So you see, the human being
    • germinal stage, and then go forward to a time when the human being
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  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture IV: The History of Hypnotism and Somnambulism
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    • the spirit, in the life of the human being generally, closer to the official
    • as a state similar to sleep in which the human being is brought artificially
    • In this sleep-like state the human being shows different qualities he does not
    • matters, so that the human being got used to not accepting what cannot be seized
    • the immediate influence of a human being on a human being or of a human being
    • on a living being is necessary. The procedure which the human being has to carry
    • out by a human being. Also all the other matters of which I have spoken must
    • be carried out by a human being to another living human being or being. It may
    • beings are very different from each other that the human beings would have such
    • living beings, above all on other human beings. Thus it could probably also
    • happen because the human being is necessary to produce hypnotic phenomena that
    • being, whereas another person has them. We not needed to wonder if this were
    • We have to assume that human beings
    • clarification does never admit such a view. It supposes that one human being
    • is like the other. The average scale is put onto the human being, and one does
    • be the case that it depends less on the human being who is hypnotised, but more
    • in a human being who wields such a power on the other that such phenomena happen
    • The rational clarification that makes no difference between human being and
    • human being does not admit this. Those, however, who have concerned themselves
    • development occupying the whole human being. There does not help the merely
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  • Title: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • our present Earth come into being; it was existent in a kind of seed
    • differently. No earthly being is visible during this sleeping state.
    • beings that is gradually disappearing and out of which the Being of
    • more highly developed beings. An analogous state appears in the sixth
    • spiritual beings were active: those we call “Dhyani Chohans”
    • and those beings who had not yet descended to physical materiality,
    • in religious books, where it is written that the divine beings ordered
    • beings were mist-like forms, which reproduced by one transforming
    • The human being could now incarnate. He found a body which allowed him
    • Round beings existed on the Earth who were intermediate beings between
    • man and animal, in which the human being did not feel completely
    • established. And now, during the fourth Round, the human being
    • The state of the Earth in this fourth Round must be described as being
    • the fourth Round all beings were created so they could live in this
    • person. He dreamed his being in a kind of sleeping consciousness; the
    • human being was possible in that flowing, gushing state. We call these
    • usual understanding of Darwinism. We have the human being present in
    • sounds. The human being was also mute. He could not yet think, not
    • beings withdrew the matter that was useful to them and separated out
    • The human being developed further and at the third stage discarded the
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  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • to start with, human beings who are all similar in appearance and all
    • It consisted of being strong and robust in order to cultivate the
    • truly spiritual. The arts have sprung up from man's inner being,
    • not only a physical being but is spiritually both male and female at
    • occurring in the human being. While man was still male-female, it was
    • being dissimilar to the generation which had gone before.
    • ‘Asuras’ of the Indians. It consists of demonic beings
    • Rakshasas were real beings, they really existed — actively and
    • not human beings He met there, He was confronted by spiritual beings.
    • The Rakshasa beings were brought thereby into a state of paralysis
    • because they were being opposed from two sides. That would not have
    • being. That is the cosmic problem which is fundamental to
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • Origin and Goal of the Human Being
    • What Does the Human Being Find in Theosophy?
    • today should be the question what, actually, the present human beings
    • being can find their satisfaction within the theosophical movement.
    • the theosophical movement in its whole being has to be aware above all
    • present human being about whom we are just talking? I consider somebody
    • as this present human being who has familiarised himself with the questions
    • of heart and mind. Briefly, I would like to understand the human being
    • but for a big part of the human beings generally that which separates
    • whether it is generally still possible that the human being can be a
    • gave consolation at death and which have shown to the human being for
    • development of humanity does not depend on these human beings. There
    • between birth and death, and that the human being has to fulfil his
    • Apparently, the world view was totally changed. The human beings have
    • that the human actions work on all human beings and all times had just
    • sensory observation. Copernicus taught the human beings to look out
    • the human being. Look back at the old world views: the human being had
    • But this contained the earth only as a small being. It appeared like
    • all it was impossible to answer the question: what about the human being,
    • living beings with the microscope and found that they are built up from
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  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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    • For Baldur was the human being who has gone astray. Once upon a time
    • the human being was not as he is today, he was undifferentiated, not
    • substance. Baldur, the radiant human being. When truly understood,
    • understood in a higher sense. This human being who has not descended
    • secret of all initiation is to give birth to the higher human being
    • higher level. This birth of the higher human being takes place in all
    • step led the human being to all that lived in the animal kingdom.
    • being sees clearly. That is a very special moment: the priest becomes
    • being allowed to sit in the Council of the Gods can be abused. It
    • to deceive even the higher beings. He must not only repeat truths but
    • priest spoke out of the higher plane. His words, though simple, being
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture III: Is Theosophy Unscientific?
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    • Eight days ago I tried to show what the modern human being
    • to the point in time when probably the first life came into being on earth.
    • how finally the conditions were there that the living beings originated. He
    • tries to show how one could imagine that life has come into being from the lifeless.
    • into being from the lifeless and that everything that depends on life —
    • also the human being — is nothing else than a product of the inorganic
    • chemistry. However, Haeckel tries in vain to show that the human being is nothing
    • when on our earth the conditions should have existed that the first living being
    • higher? We cannot declare the realm of beings finished; we have to look up from
    • the lower beings to the higher beings which are not accessible to us, because
    • that time when the earth developed the first living being of our type the earth
    • was not lifeless but one single living being, and that at that time generally
    • being. This was, as Preyer assumes, millions of years ago. A huge living being
    • of today. Today also the human being has life and something apparently lifeless
    • was once a huge living being, and that the living earth has precipitated the
    • lifeless, the dead, the rock and the rock masses, as the human being the skeleton.
    • to ourselves. Theosophy expresses this that way: the human being is aware of
    • question: does the human being live only within the physical world? By way of
    • — Does the human being consist, however, only of such physical manifestations?
    • No, you know that within the body, in which the human being and also the animal
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  • Title: Greek/Germanic Mythology: Lecture I - The Prometheus Saga
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    • which adorn human beings of the fifth root-race. This woman was
    • beings to-day. Mankind was guided by great leaders and teachers whom
    • as human beings of higher development, in order to instruct men who
    • Thus we have some human beings who are already exalted Leaders and
    • Epimetheus. An invention occurs when a human being creates something
    • firstly the physical basis of the human being, secondly his etheric
    • The human being who still has a connection with the animal nature
    • — we have to understand three Beings who were leaders of men one
    • leading Beings as, first of all Uranus, later Chronos, and after that
    • The Manu of the fifth root-race. In the English version of An Outline of Occult Science, this Being is called ‘the leader of the Christ-initiates’ or ‘the leader of the Christ-oracle’. (p. 177 in the 1949 edition).
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • beings in order to instruct the rest of humanity, still in its infant
    • (The name ‘Manu’ comes from the Sanskrit root ‘man’ = ‘thinking.’ In Indian theosophical terminology this denotes high spiritual beingNote 2)
    • human beings only since the middle of the Lemurian epoch. One of
    • other worlds, are handing over their leadership to a fellow human being.
    • words: Prometheus can be interpreted as being the one who thinks in
    • two human beings. The one with hindsight is the one who lets the
    • our disposal, certainly — but to what end? What is it that is being
    • it is that the higher human being, which has been placed into
    • behold the human being, first with regard to his physical body, next
    • something which extends through man's whole being, namely the Akasha,
    • or immortal part of man's being.
    • those who are initiated as human beings of the fifth epoch can bring
    • and the liver. In every single human being of the fifth epoch, this
    • Promethean struggle is being repeated. We can take what is here said
  • Title: (On) Apocalyptic Writings - I
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    • constitution of man was quite different from that of the human being
    • faculty, by suggesting away the physical body of the human being
    • body, a shining oval. When a human being dies today, the higher
    • etheric being. By the time of Lemuria, through gradual densification,
    • Lemurian epoch, he was not as dense a being as he is today. At the
    • the Beings who came as the highest Intelligences from other realms to
    • history when physical remains of human beings are no longer to be
    • the fine, etheric matter to physical matter, of those beings who
    • is designated as Man. So, here you have the four modes of being
    • begin actually to see; his whole being must become an “eye.”
    • The individual has inevitably to seek his well-being, his happiness,
    • principles will characterise the future race which is slowly being
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • Origin and Goal of the Human Being
    • The Nature of the Human Being
    • view is such that the individual human beings freely agree without committing
    • knowledge not only of all times, but also of all those human beings
    • the modern human being if he reads of the origin of this world view
    • deny that among the human beings are more or less developed ones? Who
    • a picture of the basic elements of the human being according to his
    • the three worlds which the human being has to go through on his big
    • from the spiritual world, which basically the soul-being has to go through.
    • and development of the world and of the human being, what one can call
    • being for the usual consideration only the first main part exists: the
    • physical nature of the human being in the broadest sense of the word,
    • the only component of the human being. The theosophical world view still
    • as the highest component the imperishable being of the human being,
    • elements of the human being. Who learns to observe in the higher realms
    • fact that the human being himself can develop that sensory perception
    • is something secondary and that the human being can develop capacities
    • a new world is given that does not exist for the everyday human being
    • The human beings should
    • that. The human beings also knew this in those times in which humanity
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  • Title: Greek/Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • man was more a being of memory. Up to the fourth Atlantean
    • evolution occurs, it becomes possible for new Beings, Beings who up to
    • of Beings have participated in human evolution, the activity of whom
    • had not hitherto been noticeable. You must think of these Beings as
    • behind the Beings who in the middle of the Lemurian time had
    • which took place at that time. The Beings of whom I am now speaking
    • so far advanced as the Beings who were able to intervene in the middle
    • human faculties. Up to this time men had not been Beings of
    • intelligence, now they acquired the intellect. And these new Beings
    • of these backward Beings. Thus the influence of these Beings, who are
    • in the higher wisdom, the influence of those Beings, who are not
    • regards these Beings. If you think of the culture-epochs of our fifth
    • activity, under the influence of the Beings I have mentioned; it was
    • taught that the Beings who made use of the dry, dispassionate human
    • between Scylla and Charybdis where his ships were in danger of being
    • state of transition from the condition of being able to see without an
    • acquainted with the first operations of those Beings of whom I have
    • a beggar. That he is truly wise is shown by his being led into his
  • Title: (On) Apocalyptic Writings - II
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    • into being through the Highest, world-creative Will, just as man
    • Being, not as an abstract image of the World-soul conceived in a
    • pantheistic sense, but as a Being far more personal and individual
    • Highest Being, through Whom the entire universe works, just as man can
    • Being, for the early Christians, became Man, in Him Whom they
    • with ears, grasped with the understanding, and this infinite Being had
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • Origin and Goal of the Human Being
    • about the composition of the human being and about the different parts
    • discussed at that time, we can say that the human being disintegrates
    • more important for the human being than what happens externally in the
    • physical space. But the lofty determination of the human being, the
    • in the fact that the human being lives not only once, but that the life
    • of the human being proceeds in a whole number of repetitions which had
    • the human being as we will still see in later talks enters in this law
    • everyday human being in the external fields of the sensuous life and
    • for the sensuous human being the facts of the physical world take place
    • also still a lot that the human being does not yet realise today according
    • to its real being, but he can see it in its effects and, therefore,
    • of electricity are such that every physicist says that the real being
    • is no longer shared by any naturalist. The more perfect living beings
    • variety of the animal guise and plant guise comes into being from the
    • human beings cannot come to higher levels of development.
    • the human being has a biography, the animal has no biography. Of course,
    • preferably applies to the human being also applies to subordinate beings
    • of excellent human beings. We can write the biography of a Mr. Lehman
    • biography, and it is for the human being of the same interest as the
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  • Title: Greek/Germanic Mythology: Lecture III - The Sigfried Saga
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    • The Master Jesus is described by Rudolf Steiner as a being who sees
    • Course entitled “The Spiritual Beings in the Heavenly Bodies and
  • Title: (On) Apocalyptic Writings - III
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    • Leaders are called Manus. A Manu, therefore, is the Being who at the
    • nature as themselves. These Beings who had already reached a higher
    • These were superhuman Beings. These superhuman beings are of two
    • respect of the Spiritual, men were still children, these Beings had
    • The second category of Beings were already nearer to man's level, but
    • those who, as human beings were still children, but were nevertheless
    • We have therefore three grades of beings and these three grades of
    • beings are the guides and leaders of mankind.
    • Beings. Thus the guidance and leadership of mankind passes over from
    • in them. Christ hath redeemed us from the curse of the law, being made
    • proceeds. Not all human beings reach the goal, not all those who have
  • Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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    • (forest, pasturage, water, etc.) remained so, for the time being.
    • confront us in Tuisco or Mannus? He remains with the human being,
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • Origin and Goal of the Human Being
    • truth; that on the other hand everything that the human beings thought
    • cannot imagine that the opinions of the human beings are something absolutely
    • not consider the narrow ken of a present human being but from a higher
    • mind, this human being, as he is today and as he is since millennia,
    • present human being. However, to be able to do this, we have to extend
    • which the human being today overestimates too much: this is the concept
    • Whenever the human being considers art, technology and the like which
    • however, differ from them by the fact that the human being carries out
    • his activities consciously; since the human being is intellectually
    • active in the world. In the end, everything that the human being undertakes
    • How should the human being
    • impartially, and you see everywhere that what the human being consciously
    • only thereby differs from this activity round us that the human being
    • We just call that an instinctive activity which is performed by a being
    • at two beings much differing in their development like the human being
    • We can also describe those which the human being has gone through in
    • accomplish what in those days the human being was able to accomplish
    • mind of the modern human being and that of the former one. If we traced
    • worked much more instinctively than the human beings of historic times.
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  • Title: Greek/Germanic Mythology: Lecture IV - The Trojan War
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    • most advanced, indeed the most advanced among men. He will be a being
    • characteristic of the Manus of the sixth root-race. Such beings have
    • were under the influence of higher beings. They were directly
    • dependent upon higher Beings, Beings who had gone through their own
    • with higher Beings, but to whom such comprehensive guidance is not
    • inspiration direct from higher spiritual beings, from super-men. This
    • guidance. The predominance of physical matter then led to there being
    • separation, caused beings to turn against one another. Earlier, too,
    • relationship with kama, single beings had turned against one another,
    • longer make a distinction between his own well-being and the
    • well-being of the whole. So deeply will man be permeated by the
    • a secret that is only suitable for a being with the quality of
  • Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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    • was not, as a rule, human beings, but animals, that were offered up
    • life. Thus we see how spiritual life was being formed, unhindered by
  • Title: Lecture: Theosophy and Tolstoy
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    • for him being merely the shape and form which life assumes,
    • district or another, and how the human being is obliged to exist as a
    • of ours! Create better outer conditions for human beings and the
    • the official, the human being belonging to some class of society,
    • being able to solve this riddle and merely says: Ignorabimus we
    • matter. Then he perceives how plants, animals and human beings are
    • brain. Only he cannot grasp how life itself comes into being, for what
    • being is able to apprehend as his life, although the overcomplicated
    • laws; the sickness and the health of a human being are governed by
    • as human beings, do we reach this true life with its law that extends
    • satisfy the needs of our own well-being? How can I achieve the
    • of life among all living beings are satisfied. We must be members of a
    • well-being and happiness is the life itself in the most manifold
    • human being, no matter in what form of life and society he is placed.
    • and that Western scientists give one the impression of being outright
    • possessions, external well-being as the highest goal. And now —
    • well-being must not be limited to particular ranks or classes, but
    • ideal civilisation? No, you must take hold of the human being where he
    • you transform the human being from within will you be able to surmount
    • hold of and mould the human being from within outwards. That is why
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  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • Origin and Goal of the Human Being
    • that way, and just it is in the spiritual life of the human being. Also
    • in the spiritual life of the human being and humanity the forms change,
    • the age in which the human being is taught in every respect to enjoy
    • mines, in factories, in city quarters where the human being perishes
    • and industry blossom, and how the human being must live as a result
    • beings, then their morality and way of life progress by themselves.
    • we have arrived at a phase of development in which the human beings
    • life, he despairs of the forms that have come into being. I mean Henrik
    • is, as if he had wanted to say: we modern human beings are enclosed
    • is necessary for our age. A form culture came into being in science,
    • being of any social class, the human being within a gender or a race
    • in his innermost life. We have an ill human being before ourselves,
    • fortune in life. The dying human being feels the metamorphosis of one
    • of the minerals, plants, animals, and human beings. Wherever you open
    • being with wrong knowledge believes that he knows everything that appears
    • and plants appear as still more explorable beings, and the most explorable
    • place with the human vision. The human being turns his look always unconsciously
    • take place with the wrong knowledge of the human being? What is known
    • how the plants, animals and human beings build themselves up out of
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  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • a time when one of the Elohim created a human being whom he called
    • Now she heard about the temple which was being built and she desired
    • Just as he was on the point of despairing about the work ever being
    • Occult Societies, that is to say, what is being built up by the whole
    • representatives of the religious type of human being with detached
    • but who is also love itself, a supreme being who has so purified his
    • A higher kind of piety is thereby being prepared
    • hold of human beings too quickly, they would certainly become filled
    • be brought into being by an initiate. That initiate was
    • in the proper way. This brings the Molten Sea into being. This is
    • is being prepared by the Rosicrucians and then what is symbolised by
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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    • came into being. As the result of this innovation we see the
    • engaged in work. Real work was being done, as we may see, in
    • fundamental Being, whose nature and form is not closely
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • Origin and Goal of the Human Being
    • human beings away from the work in the sensuous field that it does not
    • human being transmigrates between death and a new birth. For the adversaries
    • that are beyond the sensuous world as the real nature of all beings.
    • the being of vapour, nobody is able to understand and to explain what
    • takes place before our sense-organs unless he knows the being of the
    • fields, it is true that we try to understand this super-sensible being
    • from the sensory eye. To the sensory observation the human being is
    • in that time when the human being progresses to a new embodiment after
    • which are on our earth. The human being only equipped with the physical
    • if the human being were without eyes and ears the whole world around
    • to the other human beings, must appear to such a human being, and we
    • with new qualities; then we have an idea of the human being who awakes
    • Just as the human being
    • if it faces another human being sees his physical qualities, the opened
    • with our soul-organs which qualities of the soul-world the human being
    • being faces us with a particular countenance of his soul. As he has
    • to the desires which come into being because the human being desires
    • Thus the human being has
    • the sensuous world. The fact that the human being is active in the sensuous
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  • Title: Lecture: The Manicheans
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    • beings who have passed through all stages since the middle of the
    • be prepared. A number of human beings must be formed into an
    • beings who had to keep themselves pure in their mode of life and in
    • human beings. They will extol Evil. Some inkling in regard to the Evil
  • Title: Temple Legend: Lecture 6: Manicheism
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    • his own being.
    • divine beings of a kind. Only now is man becoming ripe enough to have
    • gradually being withdrawn, so that man is left to go his own way and
    • the same with human beings? What is human life? The fructification
    • Root Race will be guided out of their own being, by their own soul's
    • beings who create an Organisation, a form, so that the true Christian
    • produce human beings who will provide an adequate vessel in the
    • there will be human beings possessing mighty inner forces of good,
  • Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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    • land; that was called being “under exemption"; this judicial
    • Spiritual culture remained undisturbed for the time being; many
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • Origin and Goal of the Human Being
    • point of the development of the spiritual human being between death
    • spirit-land or realm of spirits. The human being has been released as
    • him in his further development, and then this spiritual human being
    • devachan in the theosophical literature. Deva is a divine being, a being
    • The human being has been as it were a companion of these beings in a
    • human being sees things that he has not seen before. As well as that
    • to the human being if not only the physical body, but also all those
    • the human being knows during his physical existence is his thought.
    • Normally human beings also say who cling to the physical that the thought
    • who knows how to live in the thought life as the usual human being in
    • being. The thought life corresponds to this higher spiritual reality.
    • looks very different. If you look at a physical human being, a certain
    • you see nothing else of the human being. However, for the seer the so-called
    • the physical picture of the human being as the physical reality is related
    • is a hollow space. If the human being descends again to the physical,
    • called the higher light of aeons. This organises the human being and
    • connects him with the spiritual world. Thus the human being does not
    • the aura of the soul. The human being is not only this soul-aura. This
    • being has there cast off his own feelings. There the feelings of all
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  • Title: Esoteric Lesson: Berlin, December 1904
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    • in every human being who lived by it, right into the appearance of
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • Origin and Goal of the Human Being
    • a premature lad, but also a human being illuminating some fields of
    • human beings still created divine things at that time, in contrast to
    • of the rarest kind, a human being who owned such a pure spiritual content
    • secondly as a being which one allows to arise from his personality.
    • human beings did not yet have reason, had not yet developed intellectuality,
    • how can the human being recognise anything? These questions became the
    • a spiritual being. Modern times developed thinking powerfully; however,
    • being as manufactured goods of nature; however, from the dark impulses
    • finds the true being of the chaos of the basic instincts in music. That
    • being which expresses itself in the will, but the being of music became
    • human beings and animals appear like sounding words! That is why the
    • occultist says: the human being finds out the secrets of the world only
    • who were scientists and artists, arranged the destiny of the human being
    • While the human being seeks for his divine nature in himself, he wakes
    • At that time, the human being was not one-sided, but the Dionysian human
    • being drew on unlimited resources. Because everything is imperfect,
    • one. This still seized the whole human being not only the imagination
    • to him: How did the human being come from this time in which he expressed
    • sounds. The old human being should ascend to the superman, to the divine
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  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • divinely created human being, Adam, is the true representative of
    • their descendants, the ‘Sons of Fire’ — this being the
    • find two kinds of human being characterised in Cain and Abel. The one
    • human being from another, then you must leave this house immediately.
    • addition to this they shout to him that he is being thrown into Hell.
    • given the impression of being in very peculiar surroundings. His skin
    • when the fourth cultural epoch was still being developed. The fifth
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture IV: Is Theosophy Buddhist Propaganda?
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    • produced researches which deeply speak to the soul of the modern human being.
    • mentioned. It is the book by which countless human beings were won over for
    • to his pupil to bring esoteric contents to a human being. The teacher must be
    • comprises not only a study, but a complete transformation of the human being,
    • a higher education and discipline of his soul forces. The human being who has
    • human beings who had spiritual experiences; and those who had such experiences
    • big mass of the human beings it is not visible where from these inflows come
    • Not only the average human being is depending on his surroundings, on his age
    • and his nation, but also the most advanced human being. Also somebody who has
    • beings. But while these great religions do their wandering through the world,
    • modern human being. They say: what does such asceticism mean to us? One only
    • deprives a human being of his life, holds a eulogy on death or stirs up others
    • but fullness and wealth of being that it is the highest summit of consciousness
    • and being that there is no passage — also not in the exoteric writings
    • the Areopagite. You find with him that if one speaks of the divine being
    • no predicate which is got from our earthly conceptions to this highest being.
    • we attribute such a quality to the divine being — as this Christian esotericist
    • to this divine being to preserve the holiness of this concept. One has to realise
    • that the divine being cannot have the qualities we can experience in the world
    • external life in the human being.
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  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • regard everything I told you about it last time as being applicable
    • because, being the first man, he was a direct descendant of the
    • painting is being taught will not take the paintbrush into his own
    • into contact with their innermost being, he is led by them into their
    • mankind ever since human beings who could reason existed. Mankind
  • Title: History of the Middle Ages: Lecture VII: France and Germany
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    • artisans and tradesmen was being formed. In places where there were
  • Title: Lecture: The Inner Development of Man
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    • Recently I have endeavored to sketch the being of man and the three
    • innermost depth of being. Precisely here a transformation takes place
    • rules or directions are being given here but rather the descriptions
    • as a human being. The course that the inner training takes is quite
    • be so incorporated into one's being that a person becomes enabled to
    • accustomed to being neat and exacting and this he must accomplish not
    • sentences to radiate in one's inner being, must surrender oneself to
    • Human individuality and that of cosmic beings is profound,
    • being for some time, if he has accepted them in thankfulness toward
    • is the moment when his soul begins to speak, when his own inner being
    • in occult schools. Such instruction is still being given out in occult
    • everything. How can we look understandingly into somebody's being? We
    • initiation. During the first stage or level, man's being is prepared
    • secrets lie in each person's own inner being. Only earnest inner
    • they found the path leading into their inner being and because they
    • Thus, when a person reaches down to the depth of his being, when he
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • Origin and Goal of the Human Being
    • of the nature of the human being and the so-called three worlds: the
    • about the origin of the human being, about the origin of the earth and
    • like to make some remarks how the inner development of the human being
    • For the time being, I want
    • human being could get it by own attempts to develop internal abilities,
    • guarantee that the human being can get by no means to an anyhow natured
    • being to what extent he wants to obey them or not. It depends on the
    • human being himself which task he sets to his own soul and mind; the
    • of this development take place in the deepest inside of the human being.
    • The human being is transformed, and nobody, not even the most intimate
    • one thing from the human being, and this one is at the same time that
    • one has advanced very far in the development of the human being. This
    • because almost for every human being the right way of this development
    • person. Who starts his path must be clear in his mind that in his being
    • human being is a birth, the birth of soul and mind. This is not meant
    • being. There is a golden rule which one has to obey; then everybody
    • being who cannot obtain this understanding of reincarnation and karma
    • being establishes and has to test intimately with himself is expressed
    • a year, or a decade-, such a human being can recognise nothing of this
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  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • without their being aware of it. There are many people reincarnated
    • monads, condensed electricity. In that moment when human beings
    • being able to cause havoc, or else it will be cast in the moral mould
  • Title: Signs/Symbols: The Birth of the Light
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    • which the science and culture of the physical world is being
    • Kadmon, who was both man and woman. The highest cosmic being
    • side a being soared with a lowered torch, on the other a being with a
    • embodied as a human being, as his human brother. This was the great
    • the wise. The human being who had reached the sixth degree of
    • being, the teacher and mediator, Mithras. But mankind could be blessed
    • of light had incarnated in a human being for the first time. In this
    • In our own fifth post-Atlantean period the time is being prepared that
    • that we are told by those human beings who speak, not out of mere
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • that the world has a meaning and did not come into being by chance.
  • Title: Esoteric Lessons Part III: Berlin, 12-21-'04
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    • without other human beings? Helpless. Streets are paved by
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • with the way in which beings in this world evolve and make progress.
    • is an apparently paradoxical proposition: Everything a being works at
    • that being's consciousness.
    • purely beings of soul. But as beings of soul you were a part of the
    • inner being.
    • what will, through ourselves, constitute our future being.
    • catastrophes — will be that the blame will lie with human beings
    • secret of secrets is this, therefore: the human being must learn how
    • kundalini, which holds together, within the human being, the forces
  • Title: Lecture: The Work of Secret Societies in the World. The Atom as Coagulated Electricity
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    • have a real connection with the way in which beings in the world evolve and
    • stages of life. It is this: Nothing that a human being does not himself
    • consciousness of every single being, even if such a being has not actually
    • science well knows in what way the human being can perform selfless actions
    • Hyperborean and Polarian epochs. Before then, however, you were only beings
    • of soul. But as beings of soul you were part of the world soul; as beings
    • you. What is now your innermost being was once part of an external world.
    • inner being; similarly the plant kingdom. What surrounds you in nature will
    • become your inner being.
    • doing; all we can do is to make nature part of our own being. But what we
    • Human beings will destroy each other in mutual strife. And the terrible
    • be that the blame will lie with human beings themselves.
    • therefore, is this: The human being must know how to keep silence about the
    • the astral body of a human being who is [a] member of one of these
    • substance called Kundalini which holds together, within the human being,
  • Title: Festivals: Christmas: Lecture VI: On The Three Magi
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    • Lemurian race, no human being was endowed with Manas. It was not until
    • waters.’ The principle of Love was not within the beings, but outside,
    • disposal of a higher Being, and, in fact, did so). In the Sixth Root
    • of a sublime Being, as did Jesus of Nazareth when Christianity was
    • Divine Being had departed from the body, and it is the body of Jesus
    • beings. Men were educated under the guidance of the Initiates until
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • external plane. In Germany the effort was being made to solve
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • Origin and Goal of the Human Being
    • He was convinced that the human being is deeply connected with the world,
    • as a striving human being, in the first version of Faust, he put him
    • shows the development of the human being from the lower to the higher
    • any science on what the human being experiences there. The student or
    • of the human being appears in the Prologue: the principle of
    • considers him as a real being. He supposed that in the planet planetary
    • beings are and have their bodies, like we have our bodies of flesh.
    • but to feel and sense the uniform being of stone, plant, and animal
    • up to the human being. He taught him the brotherliness of everything
    • created up to the human being, the crown of creation. He also expressed
    • the young Faust being full of sensation and disharmony. With the help
    • the human beings upward. The human being must make himself appropriate
    • a certain stage. Eros combines with Homunculus: The human being comes
    • into being from the connection of the male aspect of the soul and the
    • sexual, being above man and woman. That is why he also added the female
    • is a nonce word: being or becoming something that reminds of green;
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • being of things. That which is the thing-in-itself, is hidden
    • And so we have to postulate a God. As physical beings we are
    • enclosed in barriers, but as moral beings we must be free. This
    • makes of man not a free being but a slave, bowed beneath the
    • will discern in it one being, which could only exist, because
    • something developed which stood as a new being above the
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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    • never to come into being on the basis of personal interests.
    • for a return to nature, after being torn from her, creates
    • into being. The depth and strength of their friendship drove
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • Origin and Goal of the Human Being
    • Origin and Goal of the Human Being
    • most important question which there can be for the human being that
    • human being, spoken in the modern sense of the word.
    • about the origin of the human being has to take that into consideration
    • about the origin of the human being has undergone such a fundamental
    • short time that one has to derive the human being generally, the whole
    • human being from lower animal ancestors that one has to imagine that
    • our earth was once inhabited by imperfect beings and that the human
    • being himself gradually developed through slow perfection of these beings
    • the human body came into being from the archetype, the idea of God.
    • what God recognised. Striving for this goal the human being realises
    • in such ideas of the origin and the goal of the human being. In the
    • course of times, since primal times, the human being was developing,
    • that he did not have the same figure, not the same being as today, that
    • he developed up to this being finally. In the end, one imagined that
    • human being exist. It is somewhat difficult to make these ideas clear
    • to anybody because they are unfamiliar to the modern human beings. What
    • faces us as a physical human being did not exist always in such a way
    • are most related to the human being also show such a condition approximately
    • Maximum number of matches per file exceeded.
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein


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    • of me is only a hieroglyph of the highest being.
    • forces in man appeared in his inner being as melody, and solved
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • Origin and Goal of the Human Being
    • development is subjected to principles about which the human being needs
    • demonstrate, as well as the way which the human being must take using
    • human being must always put to himself. Schiller had demonstrated this
    • he said if hundred human beings were found who understand it correctly;
    • everything drops from the human being that he has acquired within the
    • being to the super-sensible world. The near side bank is the physical
    • lily; then it finds the way to the yonder bank, where the human being
    • separating the human beings from the spiritual world must be overcome.
    • the river and the human being gets to the kingdom of the beautiful lily.
    • This is the goal the human being strives for. Goethe was completely
    • human being with the beautiful lily stood before his eyes. In the Easter
    • the efforts of the human being in a distorted alchemy.
    • of the wisdom the human being strives for, and lily that condition of
    • consciousness in which the human being exists if he has obtained the
    • sense “being released from the fire of desires.”
    • and antipathy of wisdom, but only an unselfish being merged in it. Because
    • this archetypal plant lives in no single plant, but in all plant beings.
    • him which lives in every plant being. Only an intuitive beholding can
    • fire which lives only in warm-blooded animals and in the human being.
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  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • sense-being, he is shattered by it. The decisive element is not
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • Origin and Goal of the Human Being
    • human being develops from his lower self to the higher one, and that
    • How can the human being
    • inner ways the human being has to finish.
    • beings are led and come gradually so far by the teachings and instructions
    • illuminate the dark. The human being must obtain an internal light first
    • to the west; he goes to the realm of the human beings. The snake, the
    • In devachan everything sounds, expresses its being in sounds. Goethe
    • to the other bank comes into being. Thus a free transition from the
    • the soul path. This is described in the fairy tale; when the human being
    • It is the task of the human being to penetrate the whole physical nature
    • The human being is able
    • his mind into the lifeless marble. The human being converts nature into
    • spiritualised that way. The human being becomes the creator of a higher
    • also over life. The human being becomes able, taking up the ancient
    • future times but also over life. He will also change living beings by
    • Hence, the human being is able to attain the ability
    • himself. The human being is only able to approach the godhead if he
    • being who has experienced the hard ordeals, the internal purification,
    • own internal soul work, and he is paralysed. Only the human being, purified
    • Maximum number of matches per file exceeded.
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • Origin and Goal of the Human Being
    • been there long before the human beings, when the earth was still in
    • the upper world to get new force from the realm of the human beings.
    • for the land of the human beings soon awakes in him, he gets a file,
    • saws through the ring, shoots up suddenly and is a human being again.
    • awakes for being a human being again. This remark is important to understand
    • by which the human beings are supposed to be tormented so strongly.
    • before dragons, giants and human being, leads us to the track. The people
    • soul, to the self of the human being, which God sank in the human body.
    • This self of the human being had magic powers, secret magic forces once;
    • human being; in all that the human mind, the self works.
    • world, a small world, indeed, but an entire world. The human being is
    • being who was only gifted with a vague dream consciousness. This spiritual
    • Compared with the future size, with the perfection of the human being
    • human being the seed of the eternal which is able to rise by development
    • of the human being to self-conscious life.
    • from another world, preceded the origin of the human being and was there
    • earlier than the other components of the human being (kama manas). This
    • strives for freeing the divine in the human being from the sensuous,
    • of being in the divine world to strive then to atma.
    • Maximum number of matches per file exceeded.
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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    • November 1859, did not come into being easily and unopposed.
    • above.” The attempt was now being made to grasp the
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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    • imagined as being permeated. It was an idealist view of the
    • wholly out of his thoughts, being no longer in any relation to
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • Origin and Goal of the Human Being
    • being. We come today back to times which are in the distant past, and
    • We have seen the human being
    • facing us as another being in very distant times taking on the physical
    • back the human being, as well as he faces us today, only through a certain
    • that connects with the human being, as well as he had developed till
    • nature of the human being which outlasts any physical corporeality and
    • any psychic development in other words the eternal in the human being
    • so that the human being faces us till then as the connection of soul
    • beings.
    • higher thinking. Without spirit the human being could not count, without
    • with a human being till then who waited to become mind-endowed who did
    • If we want to call the human being who was not yet mind-endowed a human
    • being and we want to do this for the sake of the shortness of time ,
    • pictorial soul-life. One can understand the soul-life of the human being
    • of which I have spoken now the human being is able to receive external
    • took place around the human being. At that time, the human being was
    • human being is only one part of the human being. The physical human
    • being is embedded like in a cloud in which all sorts of formations surge
    • you walk through the spiritual things as the reasonable human being
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  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • looking upon it as capable of being both widened and uplifted. Is it
    • strokes to illuminate the essential being of these great Initiates.
    • our being led through certain methods to the higher stages of
    • being of man as he stands before us today, it is essentially
    • today is by no means a completed being, but is in the process of
    • nature has released him, since he has become a being with
    • self-consciousness, man has worked on his own being. This work on
    • work, for in so far as man is a self-conscious being he works upon
    • man then was not yet a being capable of clear thinking. All this
    • experience is today being cultivated by those who seek in a conscious
    • life out of their own deeper knowledge of the human being. I could
    • spheres”). Nor are the words of Ariel empty when Faust is being
    • geboren” (“Hear the new day being born, Spirit
    • not an independent being. Bear in mind that if the temperature in
    • separate beings absolutely inconceivable. This is still more the case
    • is only a picture of an eternal being. We ourselves are only a
    • picture of an eternal being. When we have surrendered our separate
    • being — for we live a separate life through our etheric body
    • it is sounds and resounds out of its being. And there is no more
    • following words: “The individual beings we meet in the
    • Maximum number of matches per file exceeded.
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • Origin and Goal of the Human Being
    • matter of raising the human being to the levels of knowledge on which
    • part of the whole entity of the human being is completed, as well as
    • the human being faces us today. Everybody who strives for esoteric instructions
    • has to get clear in his mind that the human being is not a completed
    • being today, as he faces us, but that he is developing that he gets
    • the image of God today, what of the human being has come to the highest
    • only what the human being has. The human being has even higher members
    • Because of this etheric body the human being is not only a creation
    • being, if one suggests the usual physical body away with the methods
    • real life of the human being. Its colour can be compared only with the
    • human being, in which the human being is like in an ovoid cloud. Everything
    • expresses itself in it that lives in the human being as desire, passion
    • the human being he was placed so to speak, by the hand of nature on
    • already taken place the human being faces us with three members: body,
    • soul and mind. Today these three members of the human being are basically
    • somewhat changed because the human being has worked on himself since
    • being.
    • this aura. The human being who stands on a very deep level who has not
    • in which they themselves have co-operated. For as far as the human being
    • Maximum number of matches per file exceeded.
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • Origin and Goal of the Human Being
    • behind to the human beings, shining into the future, full of forces
    • (Faust II, 11583-11584). A human being who is basically the
    • We Dead Awaken (1899). What has fulfilled human beings for half
    • is yet connected with the personality in Greece! How the human being
    • of art: Plato creates a state idea in which the single human being should
    • a citizen first, and then he is a human being. In mediaeval times, a
    • the main interest is directed to the human being, to that what happens
    • drama; the human beings were occupied with other interests. Now the
    • human being had sharply outlined ideals. He knew not only that he should
    • live like the other human beings in their sense: they lived in his blood.
    • beings who change their time, do not practise only criticism , it is
    • world may be, I put human beings into it who set this world on fire.
    • In which respect should the human being be free? One must want something
    • human beings see their surroundings; but no ideal pours out of them;
    • the human beings are no longer borne by ideals. The human being stands
    • once because it was clear like two times two. The human being lived
    • state, the medieval human being felt as a child of God. How does the
    • support him. The Greek and the medieval human being did not feel as
    • lonesome human beings, with Ibsen the strongest man is the most lonesome
    • Maximum number of matches per file exceeded.
  • Title: Richard Wagner: Lecture I
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    • stage is reached when he says “I” to every being in the
    • beings.
    • sees the great difference between modern human beings and those of
    • perfectly harmonious human being in contrast to the labourers of
    • man has longed after truly great human beings.
    • complete and perfect form was to raise human beings above the
    • “I” to himself as forcefully as a human being belonging
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • Origin and Goal of the Human Being
    • The Future of the Human Being
    • leads the human being into the future. The initiate has to consciously
    • world laws of the future, as those world laws which the human being
    • about the origin of the human being where we as theosophists ascribed
    • place which need, however, the human being to be realised. Just as the
    • the human being has also to mix the substances to help the big world
    • of this race. The present human being can hardly imagine which extent
    • although they do not assume human beings but lower mammals as population
    • being was still a hermaphrodite, when the single being was male and
    • the hermaphrodite human being still loomed large; he was put as a unity
    • of the human being. The uni-sexual human being originated from the process
    • being in such a way, we see that he goes through that again now only
    • We meet the human being at that time in such a way that his external
    • being; it was like a kind of inhaling and exhaling. He lived that way
    • by. If such a human being who was basically a soul human approached
    • an object or being dreamily, clairvoyantly, he could not perceive this
    • object or this being with the eyes, he could not smell the smell, but
    • he approached the being, and it was by a force which I cannot further
    • and then it has significance again. If you approached a human being
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  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • Origin and Goal of the Human Being
    • interrelation between the sensuous nature of the human being and his
    • nature of the human being. Our time has already outdistanced what Schiller
    • being works on the physical, that the physical is only an expression
    • of the spirit living in the human beings.
    • the human being already sucked out all experience from life really at
    • human being takes a book in hand again and again, the soul returns repeatedly
    • nature with the spiritual nature of the human being. At the very beginning,
    • in his dramas which belong to the highest of humanity. The human being
    • to the 16-th century the time begins when the human beings looked up
    • it arranged the world as a big harmony, and the human being was arranged
    • in a big harmony, and the human being felt existing in this harmony.
    • He felt that he can be released growing together and being interwoven
    • the human beings could not harmonise their new achievements with that
    • that one can express with the sentence:”the human being is a machine.”
    • view. It mirrors the external truth. How should the human being face
    • has lost the harmony which the medieval human being felt, the harmony
    • time up to a certain degree. He had found that the human being alienated
    • the principle that basically the culture diverts the human beings from
    • varied kind are spread out over nature. The human being is like a big
    • Maximum number of matches per file exceeded.
  • Title: Richard Wagner: Lecture II
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    • and at the same time came down to the human beings, in order to set
    • Mysteries also in the North. A special being, Wotan, plays a prominent
    • evil dreams, made every living being promise to do no harm to Baldur.
    • Some of the Moon-beings remained behind upon the Moon-stage of
    • foundation, upon another living being. The mistletoe is one of these
    • to the earth as a soul-being; his body is formed out of the ether-earth; the
    • human being is not yet man and woman, and he has no idea of possession or
    • gradually prepared. But this human being who was originally a
    • soul-being possessed something which he must renounce: it is love,
    • which does not, as yet seek another being outside, but
    • self-contained love; the human being must attain love by
    • becoming united with another individual being. As long as the two
    • sexes were united, the Ring was not needed; when the human being
    • union of individual human beings, the union of the sexes in the
    • renounce love. Now comes the time when the human being is no longer
    • remains the property of the giants. Ever since, every human being has
    • being: the man kills the woman, and the woman kills the man within
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • Origin and Goal of the Human Being
    • world, the divine, in so far as the human being can grasp it. Theology
    • in time. There is a development to perfection, and as human beings we
    • It must be understood lively what can lead a human being to the good
    • human beings must have the circumference first because the human being
    • about the minerals, nothing about the plants, animals and human beings,
    • the voice of the divinity. The human being has to link everything that
    • the human being has and is and acts to these loftiest questions which
    • beings in the highest form had lived in which the human being can attain
    • authority in this or that epoch. As an ideal the human being had it
    • because the human being approached nature immediately that he himself
    • from the spirit of God which we find as higher spiritual beings in the
    • on this world: the human being, then the animals, the plants and the
    • its one-sidedness, just in this way the human being can reach the unilaterally
    • thinking of the modern human being since four centuries that the sensuous
    • of thinking has on the human beings for centuries. It worked on all
    • circles. Like a human being who is exposed to suggestion, the whole
    • which intervenes in the customs of the soul of the modern human being.
    • The human being has to recognise first that it is not absolutely necessary
    • this way. It flows into the original feeling of the human beings. These
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  • Title: Richard Wagner: Lecture III
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    • and gives her Grane, her horse, which bears the human being through
    • the fire through which the human being must first pass in order to
    • outcome of a power which remains invisible to ordinary human beings.
    • then the giants, and now the human being. The Valkyria belongs to the
    • second phase, and in Siegfried the human being itself is born. Imprisoned
    • human being has not yet reached maturity and has not attained a
    • The human being
    • human being follows the dark path of d falls prey once more to dark
    • which are also active within the human being and they penetrate into
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • another in the belief that a house will thereby come into being of
    • the chaotic interaction of one human being with another. Each
    • heart, which functions in a wonderful way, even though human beings
    • contemplating how the human being is built up from its different
    • fulfil; the task of restructuring the inanimate world, of not being
    • beings have built this temple to the stage in which the human
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • Origin and Goal of the Human Being
    • with those which face us in the figure of the human being itself, actually
    • question: how does one instruct the human beings who are appointed to
    • that the human beings who have to introduce anyway in the law are not
    • them and believed that a house would come into being. Nothing is conquered
    • that our time again would get involved to seek where the human being
    • cooperation of the human beings. Any talking of mysticism as of something
    • extensive study of the human being. Not until he has studied the human
    • being as such, also as soul, namely in such clean sphere as the physical
    • big assemblies of thousands of human beings not free conviction but
    • is something that the human being invents to have personal satisfaction.
    • does not want to deal with the things really because the human beings
  • Title: Richard Wagner: Lecture IV
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    • he had developed to the extent of being able to create a drama of such
    • itself. The more a human being resembles the race to which he
    • The human being
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • Temple is so formed as to enclose the five-fold human being. The
    • when he enters his inner being — the inner sanctuary is the most
    • being], which has not yet descended to earth, must be guarded by the
    • two higher beings — Buddhi and Manas. Thus man enters the stage of
    • Templar, he was shown a symbolical figure of the Divine Being in the
    • entrance to Solomon's Temple characterises the fivefold human being,
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • Origin and Goal of the Human Being
    • of our spiritual life. The modern human beings live in images and suggestions
    • that the human being is composed of four elements earth, water, air
    • forms the basis of this principle. You know that the human being becomes
    • being does not have are developed with them completely just as a piece
    • being had to think materialistically for some centuries to do all big
    • that the same interaction takes place as with the human being to recognise
    • beings figure out the single life of a creature in connection with the
    • life of the whole universe. The human beings get reverence for life.
    • being, any harm that is caused to a living being lessens the noblest
    • being in the human being, so that he becomes unable to have an curative
    • If the human beings got
    • not be possible that the human being if he always lives a healthy life
    • A human being whose thinking
    • person cannot understand this. But we human beings must not misunderstand
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • in general is the task of the human being in his earthly evolution?
    • for this reason, official science disowns life, being still at that
    • being of the world springs out of living thought; not from dead
    • evolution and must first take hold of man's innermost being; his
    • higher, each member [of man's being] was to be ennobled.
    • being of soul and spirit is a part of the universal soul, the world soul
    • beings, when all beings have been redeemed by man through the force
    • body at present still dissolves with the death of the human being.
    • where he has a bridge being built, by the snake laying itself across
    • 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.3:12 And the law is not of faith: but, The man that doeth them shall live in them.3:13 Christ hath redeemed us from the curse of the law, beingEpistle to the Galatians, Chapter 3:11–13.:
    • of the law, being made a curse for us, for it is written: Cursed is
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • is connected with that perception of man's inmost being which was
    • human beings did not possess before the midpoint of our earth
    • to human beings do we ascribe the capacity to distinguish between
    • periods lived a being of similar kind to the soul of Solomon, to the
    • about the partition of the [being that is both] male and female into
    • [beings that are either] only male or only female. Thus humanity took
    • substance, which was present in all human beings on earth, and which
    • warmth] ether which makes all bodies capable of being permeated by
    • then be clear that all living beings, whether plant, animal or man,
    • were indeed accessible to these forces, in their inmost being. The
    • cosmic forces; it is higher beings who can exercise power here today
    • with high beings who can influence the physical body.
    • simply the ‘Father’ — everything through which a being joins with our
    • earth, everything by which that being can control physical matter.
    • second member of [man's] being is the etheric body, which corresponds
    • most human beings would only happen in a distant future. Already, in
    • earth's precursor is laid into all the earth beings of our earthly
    • ordinary human beings a new etheric body has to be formed at each
    • thrusting down of certain beings accompanied the [coming in of] the
    • [development] being thrust down into the depths. The mineral, plant
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  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • Origin and Goal of the Human Being
    • training of a human being in a formal way. Among other things, rhetoric,
    • being is tormented with pointless exercises, as such as: today, my father
    • human being must remain at the formal very long, that his reason is
    • which can appear as the best fruit in the human being.
    • task to guide the souls. The human being was called a microcosm by the
    • do not want to cram the young human being with knowledge only, and he
    • human being is a philosophical spirit. It is right that the universities
    • teach the scientific disciplines. However, another human being should
    • arise from them, a human being who has become an artist.
    • but also which kind of human being the examinee is, whether he has the
    • extent he has become a new human being. This has gone unregarded in
    • depended for the world and for the human beings.
    • of mathematics from bridge building. The gods want free beings, they
    • do not want a thing in nature. What the human being creates consciously
    • human being the life contents of this life form is included. Otherwise,
    • in the human being. The theosophist is aware that the human being is
    • soul are capable to develop to higher stages. The human being is not
    • asserts more and more that the human being is only in the beginning
    • of the phenomena in plants, animals and human beings. If in physiology
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  • Title: Lecture: On The Gospel of St. John
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    • ourselves spiritual forces; we become different human beings. It is
    • was quite otherwise in the remote past. The primitive human beings
    • institutions in which highly developed spiritual Beings, using
    • culture into being. A stream of spiritual life went forth from these
    • from the deepest and most profound insight. Stories of such beings as
    • intercourse with the highest spiritual beings on other planes. For in
    • development. We learn to know whole ranks of new Beings who cannot
    • these Beings. In earlier times, spiritual forces brought about what
    • and are able to hold counsel with Beings of higher worlds. But it has
    • was to be the guiding principle for human beings on the physical
    • led by Spiritual beings, the comparison must always be drawn with the
    • was bearable for such human beings. They understood Karma. They knew
    • this state of things could not remain, for human beings have quite
    • Gospel’ will begin — the ‘New Gospel’ being
    • prevails, to that extent will human beings ruin their nerves still
    • being punished; it has sunk in the physical world. Just as human
    • beings with their astral bodies live in the physical body, so do
    • higher beings live with their higher spirit-bodies, in an astral
  • Title: Foundations of Esotericism: Lecture I
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    • system, as is the case with human beings and vertebrate animals. With
    • the whole life of the environment and goes over into the other beings
    • such a creature feels a flower as being within itself. In the earth
    • possible for beings to develop which could become separate entities.
    • animals came into being — this fact is distinctly expressed in
    • pupils endowed each being in the realm of Nature with the appropriate
    • We have a description of the human being based on the external
    • being must pass through the experiences of these twelve stages. He
    • one's own being in the same way as man has cast out the snake, thereby
    • further development human beings will not only cast out stones, plants
    • stock of bees, for example, there are three kinds of beings which have
    • Seemingly quite separated beings carry out a
    • become a higher being. This will also be so with his stages of
    • consciousness. One can imagine a lofty being who has put forth from
    • developed being has left the others behind on the way and has himself
    • those who are evil — this is what is being implanted in the soul
  • Title: Foundations of Esotericism: Lecture II
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    • When speaking about man, we speak of his astral body as being Karma,
    • as being activity. Actually the astral body is that part of the human
    • being which is closest to him. What man experiences, so that he
    • differentiates between well being and misfortune, happiness and
    • activity, wisdom, will, are the three stages in which all being flows.
    • Let us study from this point of view the human being as he stands
    • physical body has come about through the karma of other beings; but
    • When a human being has progressed so far that he has transformed his
    • etheric body from being dragged and drawn hither and thither. When
    • Before the human being as pupil is led to that point at which of his
    • have the sign ICH to express the inmost being of man. By this means a
    • being has become rhythmical. His life is an image of the sun which in
  • Title: Foundations of Esotericism: Lecture III
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    • beings extend their senses into the world in order to behold this
    • dealing with the sense organs of the single plants, but with beings in
    • extended by the higher beings; they gain information through the
    • human being, developed up above in the head.
    • Every being possesses consciousness. This is also true of the plant,
    • the consciousness of man, who carries his being down from the mental
    • they know nothing of what is going on around them. Other beings in the
    • aware of how things appear to the astral perception of this being. One
    • a creator who brings things into being. As the Earth Spirit builds the
    • organs being saturated, impregnated with understanding (Manas). The
    • Vulcan human being limps.
    • metamorphosis of the Earth, man will be the three-membered being that
  • Title: Foundations of Esotericism: Lecture IV
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    • Stone. Relationship of the kingdoms of Nature to each other. The being
    • beings. For this he must have gained control of the point midway
    • build with a substance which he creates out of his own being. The ants
    • infinitely wise economy. All living beings possessing Kama (astrality)
    • — animals and men, and all etheric living beings — plants
    • builds up its body from the carbon, so the human being of the Fifth
    • planetary spirits. From a being requiring a body produced by others,
    • man will transform himself into a being who manifests himself through
    • consciousness into a state of being which is at a higher level than we
    • through beings who stand higher than we do who had already gone
    • body of a higher spiritual being. The human spirit also comes
    • Now we can ask why higher beings manifest themselves in an ant heap.
    • that we know and recognise what lives and has its being within it.
  • Title: Foundations of Esotericism: Lecture V
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    • one returns one has experienced the activity of beings in the
    • a bell, its innermost being. Warmth must flow from the being itself.
    • then to create beings. Freemasonry calls these three forces wisdom,
  • Title: Foundations of Esotericism: Lecture VI
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    • The difference between receptive and creative beings in connection
    • with the Blavatskian sequence of seven stages of being, to which man
    • belongs: 1. receptive elemental beings; 2. man as a receptive and
    • creative intermediate being; 3. the ‘pure man’ of the
    • cold-blooded animals; 4. Bodhisattvas: human beings who have become
    • 5. Nirmanakayas: creative beings reaching out beyond the Earth who are
    • beings able to sacrifice themselves; 7. The actual gods. Heart and gall.
    • Today we will take as our subject the different ranks of beings to
    • which man belongs. Man, as he is at present is a developing being who
    • lying before and behind him, but also beings co-existent with him,
    • stage of development. Today we will deal with seven ranks of beings,
    • and creative beings.
    • for instance red or green. In this respect we are receptive beings.
    • perceive it; we must therefore be confronted with another being who
    • different stages of beings. If we put together everything which
    • impressions may be brought to us. There are beings who can manifest.
    • These have a more god-like or deva-character. Beings whose nature is
    • beings are of a manifesting nature. Elemental beings are of a
    • what is revealed we must assume the revealers, beings of will nature;
    • being and on the other hand a creative being. This is an important
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  • Title: Foundations of Esotericism: Lecture VII
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    • Development of the beings on the Old Moon. Moon — Cosmos of
    • different kinds of beings (spiritual & physical parts) resulting
    • being mastered by the higher.
    • The same law is also to be found on a larger scale. The beings whom we
    • Moon-Nirmana-kayas, Bodhisattvas, Pitris and pure human beings did not
    • individual beings but they flew hither and thither in the ether. In
    • beautiful forms. The beings who only possessed the lower human
    • came to an end the beings who were wise, but did not possess wisdom in
    • these lower bodies. These beings who had now become Pitris and who no
    • above. The name Jehovah does not designate a single being, but a rank
    • in the order of the hierarchies. Many beings can take on the Jehovah
    • do with ordered ranks of beings.
    • The first human beings to receive teaching on the Earth received it
    • only the lower being of
    • other hand the higher trinity was being cherished and fostered. These
    • imagine a jelly-like being which had freed itself from what had come
    • Now two kinds of beings have amalgamated. The moment the brain is
    • entered into Earth-evolution. Previously human beings had themselves
    • because two beings are united who are only partially suited to one
    • birth and death is a continual attempt to make these two beings fit
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  • Title: Foundations of Esotericism: Lecture VIII
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    • beings have reincarnated, the position of sun, moon and earth has
    • goal. One can say: Were the human beings who die today to return in a
    • reached its highest point. The Rishis, those still half-divine beings,
    • that rebirth has meaning. The human being is reborn approximately
    • incarnations if one reckons both as one. The human being is only man
    • being bears within him the opposite sex as etheric body. Thus in the
    • the physical incarnation is present only exoterically. The human being
    • This is why the Master said to Sinnett that the human being is
    • teaching of reincarnation was completely suppressed. The human being
    • materialistic civilisation, human beings for a period of one thousand
  • Title: Foundations of Esotericism: Lecture IX
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    • it clear that in so far as man is a being conscious of self, he is on
    • gives utterance to his soul being.
    • he will create actual beings which remain; when through the word he
    • beings which he brings forth will have actual existence.
    • inner warmth; what he wills determines the separate beings inhabiting
    • beings of Jupiter will arise out of human will. Thus the inhabitants
    • And beings who today still [Gap in text ...] hover over the earth, as
    • Beings will be there which we have created as the Pitris did. Just as
    • we inhabited the grotesque forms of the Old Moon, so these beings will
    • place when the development of the human being led over from the Old
    • all wrong-doing will be illness in the future. When human beings
    • become truly worthy, the bodies of the beings they create will be
    • present as form and being. The physical body is called a temple in all
    • something imperfect which from being inward has been exteriorised. The
  • Title: Foundations of Esotericism: Lecture X
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    • If we consider man's being in its entirety we have to begin with the
    • The occultist considers the etheric as actually being the lowest body.
    • With every human being all the fluctuations of the astral body are
    • the fourth Globe in a development of seven states of being. Three
    • all its beings. In the transition from the Third to the Fourth Round,
    • all the beings which came into existence in the Third Round also
    • everything is contained. All beings were contained in thought, but
    • entered into the Lemurian Age. The ever densifying human being
    • the solid had thrust itself out. The Auric Eggs of human beings are
    • of mankind. For the human being is connected with the great happenings
    • individual human being becomes ever more clearly discernible the more
  • Title: Two Essays on Haeckel: Essay II: Haeckel, "The Riddle of the Universe," Theosophy
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    • higher animals, they being in their turn the developments of
    • yet Haeckel, having in the depths of his being a peculiar
    • means of help, since these two parts of his being have never
    • pursuit of natural science, rise to the idea of a Divine being,
    • standing high above man — a being farther removed from
    • asking him ‘as to his belief in being descended from an ape. Is
    • speech develop in the living being?
    • originate in a being so circumscribed that his every act is
    • spiritual being.” At that time, owing to a lack of
    • the knowledge of that which makes of man a spiritual being.
    • entity by which man becomes a spiritual being. No mental
    • nature will appear. The ordinary human being is not capable of
    • Natural science traces the descent of the physical living being
    • perfect living being is a development of these simpler and less
    • from which Haeckel claims the development of all higher beings.
    • brought about the development of living beings. When our earth
    • came into existence, man was a purely spiritual being; he began
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • human beings by means of his book The Riddles of the
    • feelings, which lead the human being partially from his
    • human being, the big anatomical resemblance of man and animal
    • and the human being. Johannes Müller, who had looked so
    • into the peculiar composition of the living being and when one
    • smallest living beings, there it changed. This physical body,
    • living beings in a sensuous way by means of the microscope, it
    • organising principle in the living being because it cannot be
    • being had to find its way on this firm ground of reality. This
    • that all living beings, which have ever been on earth, are
    • in 1868 Haeckel announced the connection of the human being
    • other way than that the human being is descended from the apes.
    • opinion that the human being is descended from the apes, these
    • simplest living beings finally.
    • Thus, he develops the whole pedigree of the human being. For
    • consciousness to the smallest living being; however, it remains
    • the consciousness of the smallest living being. Haeckel said
    • the origin of the human beings from the higher animals was the
    • external construction exists between the human being and the
    • can conclude only that the human being is descended from the
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  • Title: Foundations of Esotericism: Lecture XI
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    • perceives them around him as beings. He then has the same
    • with external objects in his immediate surroundings. Whenever a being
    • instance an astral human being approached salt, this affected him
    • within him only a part of the physical world. The human being who is
    • today is still a soul being, the Gods still live in him. Here freedom
    • World have implanted into human beings was purely a world of wishes.
    • The most outstanding attribute of these Pre-Lemurian beings was the
    • soul remains on the Arupa Plane depends upon how much the human being
    • In regard to his astral being, man today still half belongs to the
  • Title: Foundations of Esotericism: Lecture XII
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    • consciousness of a Deva being. In the middle of the Saturn evolution
    • Thus has the four-fold being of man been constructed.
    • have built up the human being. Then the ego makes itself felt and this
    • development is of such a nature that the human being, starting from
    • place investigate what took place when our ego was being developed. In
    • for the inner being what sunlight is for the outer world. Actually we
    • the blood. Such things are developed by degrees. Here other beings
    • co-operate, Deva beings, so that all creatures having a blood
    • passing away, but a return to the ‘Wesen’ (being) out of which the
    • etheric body what the human being himself has worked into it and this
    • body as much as the human being has worked into it. Only during the
    • Devachan. When the human being stands at the beginning of his
    • intermediary condition that causes the human being to be connected
  • Title: Foundations of Esotericism: Lecture XIII
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    • living relationship to divine spiritual beings. This living
    • relationship to the Gods, to beings, that is to say, who are exalted
    • far above human beings, has disappeared in the course of the age of
    • foundation of the teaching about the higher spiritual beings and to
    • times three ranks of divine beings. The three highest are: Seraphim,
    • Above the Seraphim stand divine Beings whose nature is so exalted that
    • certain stages of consciousness of the great universe, and the Beings
    • magnificent Organisation would have come into being. At that time the
    • Beings standing above humanity.
    • the Gods. After death the human being first goes through Kamaloka, the
    • question; as we shall see, the activity of human beings in the higher
    • The new incarnation of the human being only has a purpose if he meets
    • being is usually incarnated once as a masculine and once as a feminine
    • a human being. A masculine and a feminine incarnation belong together.
    • materialist believes that human beings have adapted themselves to
    • the Slavonic peoples. Thus human beings first build themselves the
    • human beings in Kamaloka who are preparing for their next incarnation.
    • beings, by the Devas. We distinguish different stages of Devas:
    • as man. As development progresses to higher planes a being gains
    • The beings whom we call Devas can do much more than human beings of
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  • Title: Foundations of Esotericism: Lecture XIV
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    • human beings there is always a moral relationship also, through Karma.
    • this being conditioned by nature. For instance a bond of intimate
    • other human beings, a relationship whose origin is in no way based
    • in the human being were stimulated by the Devas; he himself was not
    • entered into the physical world as a being who must find his own way.
    • entity, but also a member of a devachanic being. On the physical plane
    • common. Nevertheless the Atma of the single human being is to be
    • human being and the present moon. The moon has left its soul with man
    • being. Our present experiences in Devachan are the preparatory stages
    • But ever more and more spiritual organs are being formed in the Mental
    • A being can however become entangled in what should actually remain
    • If however the human being has connected himself too strongly with the
    • beings are now inhabitants of the present moon.
    • human being uses the life on earth only to amass what is of service to
    • of the Eighth Sphere. The other human beings will be inhabitants of
  • Title: Foundations of Esotericism: Lecture XV
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    • the actual purpose of his being there was to set men on their own
    • human being would also continue to work when not incarnated again in
    • individual ego. The human being had to become a self-effacing imprint
    • The human being said to himself: ‘I stand here as the end result of a
    • human being and this is the cause of his return. All that the man has
    • which builds up the human being. This is the second thing which draws
    • Now comes the third. Before the human being entered into any
    • memory of a being to which he has attached himself.
    • beings to a greater or lesser degree; they are not individual.
  • Title: Foundations of Esotericism: Lecture XVI
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    • about what has come into being already. He can however turn his
    • How does the human being ascend to Nirvana? We must look back into
    • going on all fours. These beings, in which at that time man, ‘pure
    • the Monads incarnated in them, these beings gradually raised their
    • beings made use of their hands for work. Before this man made no
    • when man, from a horizontal, became a vertical being, thereby freeing
    • speech began. For now human beings established understanding with one
    • of humanity began in the world. As soon as human beings speak with one
    • the result of earlier deeds. What is now being built up around us by
    • human being brings something new into the world, something new strikes
    • which is ‘created out of nothing’. The beings who at that time
    • beings who descended from the Nirvana plane. They are called Monads.
    • This is why at that time beings of this nature had to come down from
    • the Nirvana plane. The being from the Nirvana plane who is in us, in
    • the human being, is the Monad. Here something new enters into the
    • way he becomes an ever more universal being. There is no general norm
    • being as actions. This is most clearly expressed by pointing out the
    • into being. Without these great perspectives we cannot understand
    • The Planetary Spirit who represents the Being of the World is now
  • Title: Foundations of Esotericism: Lecture XVII
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    • also a group of human beings having the same language, and this
    • speak for himself alone; words concern a group of human beings.
    • words. Behind our words a spiritual being is working with us, standing
    • impinge upon the body of a spiritual being who is incarnated in this
    • nevertheless beings of a spiritual nature are active with us in our
    • thoughts, beings still higher and more significant than those active
    • this thought a spiritual being is present. If we imagine ourselves
    • enveloped on all sides by the body of a spiritual being, we can
    • spiritual being working into us. Every time a thought flashes through
    • spiritual being, just as if we were walking over damp ground, leaving
    • being is formed of the same substance as that of which thought
    • spiritual being because this higher being has a body formed of the
    • sealing wax. The substance is the higher spiritual being which
    • corresponds with reality. It is also because a higher being is working
    • the stage on which the beings are incarnated who work with us when we
    • work in the substance in which the beings are incarnated who work with
    • spiritual beings who are involved in the creation of races. One who
    • beings; thus one can see these higher spiritual beings on the Astral
    • Intuitions and finally a being, the Planetary Spirit, who produces the
    • Intuitions. Behind all language Beings of Imagination are working and
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  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • national well-being, work and capital are headed off in great
    • noble human beings for the idea of peace, the love for a global
    • being raised that it would be a weakness, almost a sin against
    • correctly. The human being does not always see enough of his
    • decades, our whole view. The naturalists said, those beings in
    • be surprised if those beings we have round ourselves are the
    • being, one sees harmony and peace then everywhere. Only the
    • human being with his despotism and civilisation has brought
    • being that are like a school for a spiritual attitude. Now,
    • which contrast is there between the human being and the whole
    • the human being has a biography; the animal has no biography.
    • type. With the human being, we say: father, grandfather,
    • not contain what the other can know about the being, but what
    • the being itself has known. Self-consciousness belongs to a
    • biography, and in this sense, only the human being has a
    • human being has a soul in himself. I was also allowed to
    • of such objects and beings whom you can perceive with the
    • passions and desires are made. If you check the human being,
    • There we have the difference between the human being and the
    • However, the human being has a group soul that has become
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  • Title: Lecture Series: The Situation of the World
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    • In the world the beings that can best assert themselves in the
    • surrounded by beings, who adapted themselves best of all,
    • another person knows of the being that is the subject of a
    • biography, but what that being himself knew.
    • this meaning, only the HUMAN BEING has a biography. This would
    • expression for the fact that each individual human being bears
    • world which does not consist of the objects and beings that can
    • you examine the human being you can see that he led down his
    • group-soul dwells in each single human being. We must
    • therefore apply to the human beings what must be applied
    • is possible that one human being fights, against another human
    • being; an individual strife is possible.
    • so that we also come across group-souls in the human beings.
    • the human beings became more and more individualized, more and
    • By his progressive education, the human being more and more
    • assumed an immense importance for the human being. This had to
    • struggle will last until the human being will have developed
    • human being and what will unfold in the future.
  • Title: Foundations of Esotericism: Lecture XVIII
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    • The human beings of the Atlantean and Lemurian Ages. The two-fold
    • race of human beings who made use of extremely simple and primitive
    • these forests anything approximating to present day human beings and
    • these two epochs the existence of a type of human being in whom the
    • beings have been found in the Neandertal and Croatia. They have a
    • being has developed from this childish stage of existence up to the
    • therefore he simply makes a leap from primitive human beings to
    • being back to childhood we do not come to greater imperfection for the
    • human beings are descended from others who had already attained a high
    • degree of development. We call these human beings Atlanteans. They
    • something which differed from later human beings. They still had a
    • connection with beings to whom today access is barred to us, just
    • that time, higher spiritual beings had an influence on the unfree will;
    • beings with its rays ... [Gap in text ...]. If one had found the means
    • of lifting the head with the astral body out of such a human being
    • wandered over the earth was then really a being folded together. The
    • leaving only the lower half there. The human being was actually
    • a crab-like form. The human being could stand on one pair of legs and
    • a bell which descended like a dome over the human being who went on
    • this Lemurian human being. In his astral body he had a dull twilight
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  • Title: Foundations of Esotericism: Lecture XIX
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    • Certain species of Elemental Beings in the Astral World — Asuric
    • Beings — Jehovah as the God of the descending Kama-principle;
    • Natural and induced Elemental Beings.
    • actually the case that on the astral plane beings are constantly
    • becoming visible which would not be there if the human being did not
    • exist. Through people, and even more so through animals, these beings
    • nature as its other beings. On the astral plane there becomes visible
    • so, that a being which appears to us as pleasing works upon our
    • On the other hand it is important to keep in view that the beings of
    • find their expression in this feeling. If these beings are not yet
    • intensified, they become visible as light-beings. This explains why,
    • beings from higher planes intervene in human life.
    • living beings in astral space when they think. This ceases later; when
    • people evolve and become calmer such beings no longer arise when they
    • think. But now you understand that there are beings on the astral
    • plane which originate from human beings and also from animals; for in
    • the case of certain animals too, such beings are formed, and indeed
    • But through the strongly passionate thoughts of human beings there
    • reaches the point where a kind of neutral elemental being arises. When
    • substance. Through the development of patriotism, for instance, beings
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  • Title: Foundations of Esotericism: Lecture XX
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    • Beings and experiences in the Astral World. Black and White Magic.
    • the influence of man himself. Today we are coming to those beings in
    • consider the nature of the sleeping human being. Man consists, as we
    • forces have an influence on them and only physical beings have access
    • When awake, the human being is so taken up with the outer world that
    • sleeping condition, any being having the power to send out thoughts,
    • This is the ABC. When the human being consciously tortures living
    • however we take its life-energy from some particular being, we steal
    • this life-energy. Because it belonged to a separate being it densifies
    • there human beings who have died some time previously and they are
    • moment of birth, when the human being enters into a new incarnation.
    • new etheric body. When the human being has united himself with his
    • These are two vital moments, for they show us what the human being
  • Title: Foundations of Esotericism: Lecture XXI
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    • things there are forces which bring them into being. If, for example,
    • We now come to all manifestations of the human being which contain
    • but on our fellow human beings we can work in a living way through
    • a beginning is made with what affects the growth of human beings. The
    • hand, works on the astral body. Many noble human beings who return
    • human being at the moment of incarnation, of birth, receives a shock
    • possessing all three will in his next incarnation become a human being
    • into theosophical life. This is even now being taken up into the
    • powerful effect on human beings who were strong and forceful. Such
    • their being through the influence of such pure thoughts. The
    • Movement to develop human beings so that they also bring life and
    • everything that awaits the human being. Just as when forsaking the
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • Basic Concepts of Theosophy. Soul and Spirit of the Human Being
    • division of the human being, which is a trichotomy compared
    • human being is something about which we do not require many
    • a human being stands before you, you will admit without further
    • However, the human being can look at himself with his senses at
    • being is a bodily being for another sensory-gifted human being.
    • However, in the space, which the human being fills, even more
    • the least that the other human being can see with his eyes and
    • touch with his hands. For if the human being speaks about his
    • human being may stand before you and another beside him. What
    • your senses perceive of both human beings is not the essential
    • being a sad soul lives and in the other human being a joyful,
    • happy soul exists. In both cases, the internal being of the
    • in the human being like his red blood, his nerves and bones
    • beings?
    • human being knows what he can perceive. He is a developing
    • being, a being that has developed from imperfect levels in a
    • and in the human being, have developed gradually. The abilities
    • physical world became a discernible world for the human being,
    • a world that he knows, that he can observe. If the human being
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  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • race of human beings will arise, when our intellectuality, as it now
    • Devas are beings who are at a higher stage than man and
    • being to the manifestations of the earth, one must adopt a higher
    • beings, who work out of Devachan to promote the growth and welfare of
    • analogy of the atom being enlarged to the size of the earth. If it
    • then see that human beings are, as it were, spinning threads between
    • of his inner being, man has restructured the mineral world, the end
    • higher stages, to beings who have continually higher plans for world
    • where do the higher beings obtain this plan? We find an answer to
    • thinking. When the higher powers are developed, then, in such beings,
    • with us. The thought which constitutes the innermost being for the
    • Masters, can itself be the expression of a higher being, just as the
    • thought as the word of a still higher being, then we come near to the
    • unit — the plan which is now being worked out in the guiding White
    • Moon; the guiding beings worked it out in harmony with the whole
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • in the far distant future is already, in a specific way, being
    • prepared today. How can anything happen in this way? Through it being
    • body. If you have a human being before you, he has indeed a physical
    • lethargic condition. The human being lay down, and the etheric body
    • That is the entombment, the [body] concerned being kept in a
    • upon our inner being by strongly concentrating our soul in the purely
    • concept which brings about a strong concentration of our inner being,
    • worlds, but that, within the movement, occult forces are indeed being
    • being. And when one day these unfold themselves towards a
    • beauty and truth will rise up in our inner being. What eyes and ears
    • then man's inner being takes on a totally different
    • our inner being. What is in me today was formerly outside me: that is
    • higher spiritual beings.
    • influenced by these forces and beings, times when what lives in us
    • A spiritual being confronts him in the super-sensible world: he meets
    • that time this same being implanted something in us, whom we now meet
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • earlier is later briefly recapitulated. Every human being
    • in all perceptions and being — was female. Therefore at the beginning
    • The male-tinged wisdom, the active wisdom, [is suited to] being
    • being a passive science, only receives — what does it accomplish?
    • into being by the gods. That means it is because knowledge has been
    • who is the cause of your being here. Jehovah hates the Sons of Fire,
    • individual took place. The upper part [of the human being] was
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • used to be combined in one sex. Then the human being was separated
    • Zeus as a superhuman being, was nearer to the female sex. The female sex
    • power lay within a human being of undivided sex, who approximated, in
    • single-sexed human being, the fertilising [principle] was wisdom, the
    • wisdom is a later recapitulation of this. This human being of the
    • being. Physically, there is first of all a woman, who is fertilised
    • the new beings adapt themselves to the change. The individuals who
    • female form. The female side — the capacity to produce human beings —
    • to fertilise, to produce the physical human being, now worked as
    • being. The religions work through words and images to further this
    • female being becomes physically infertile, in the sense that she
    • spirit. The male wisdom is fertilised by everything external being
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • human being is destined to have in the future — of seeing into
    • envelopes and permeates the human being, is the structure in which
    • undifferentiated astral body that the whole human being evolved in
    • give it the appearance of being covered with a hard crust, which make
    • new is always coming into being in the astral, in the astral
    • his own being to stream into this empty space. This is how the
    • being interpreted in a materialistic way. Whereas, among the Slavonic
    • experiment before being raised to knowledge. Anyone who wants to have
  • Title: Foundations of Esotericism: Lecture XXII
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    • inner kernel of being (Monad) and physical-astral man; their various
    • inner kernel of being which we call the Monad. We retain this kernel
    • astral and devachanic worlds the garment of our kernel-of-being is
    • Now we will first look away from death and picture the human being in
    • garment. Let us now assume that the human being were conscious in all
    • world. The beings who retain consciousness do not know death. Let us
    • development, both have gradually reached the point of being able to
    • In considering the physical-astral human being we are taken back into
    • being. We can picture the astral body of those times by thinking of
    • the earth as a great astral ball made up of astral human beings. All
    • the Nature forces and beings which surround us today were at that time
    • body, which then contained within it all the beings at present spread
    • atmosphere in which there lived devachanic beings.
    • thinner substance than the astral bodies of human beings. In this
    • astral air lived spiritual beings — both lower and higher —
    • thrown off however remained as separated astral forms, beings with a
    • now had outside him, he entered into relationship with these beings,
    • surrounding it. Let us assume that a human being had perhaps separated
    • Thus at a certain stage we find the human being in a form which is
    • a certain point of earth evolution the human being has a developed
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  • Title: Foundations of Esotericism: Lecture XXIII
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    • Jehovah and the Luciferic Principle. The coming into being of the two
    • separated off from man, the other beings had been formed which lived
    • time. The human being too had grown up out of the Earth and for this a
    • seed had to be there on the Earth. Once a similar being had already
    • The last human beings during the Old Moon existence are our physical
    • fire shone through them. When human beings were going through an
    • human beings were very similar to four-footed animals, but they were
    • much warmer. The human beings with the best forms, consisting of the
    • for beings were still connected with the Earth who had earlier reached
    • now lives on the Earth, dwelt on the Sun. The beings were then quite
    • plant-like. The beings lived in the light of the Sun. Light came to
    • being on a higher level than the Moon-men, and they developed to quite
    • transforming the Hyperborean bodies. This the other human beings were
    • power of reproduction. It was able to bring forth again the beings who
    • and warmth. Because the Old Moon itself possessed no light, the beings
    • half round and human beings also only turned halfway; but to
    • why the human beings did not already then turn themselves completely
    • these Pitri beings were much more advanced than the rest of humanity,
    • possible. Then the Moon was outside and there were beings who were no
    • guidance of higher beings, the Devas, in order to further evolution in
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  • Title: Foundations of Esotericism: Lecture XXIV
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    • before the coming into being of the Vedas. Everything we have in the
    • As we go back we come to a human being composed of an ever finer and
    • consisted of fine etheric substance. At that time all beings were also
    • On the preceding Globe all beings were in an astral condition. Today
    • but the beings which were upon it densified and the astral Globe
    • then into an astral Earth. On the previous astral Earth the beings
    • it. Before the germs of man as he is today were there, the human being
    • lower level and human beings are Moon-men who have ascended higher.
  • Title: Lecture Series: The Social Question and Theosophy
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    • “In a community of human beings working together, the well-being
    • Social Law reads: “In a community of human beings working
    • together, the well-being of the community will be the greater,
    • human being of the present is standing within the battle that
    • In all this we will have to discern the social question being lived out.
    • remain half- baked unless the human being approaches the matter
    • are gray theory suitable for being dealt with at the desk, but
    • Every one of us knows what the human being needs in order to
    • because human beings have gone through yet another evolution,
    • same coin, two different demands of human beings who have
    • of human beings today—and this will spread over the
    • stages occurs also in that being which includes them all,
    • human being. Assume that a spirit had consciousness at a time
    • before there were any human beings, then he would have had to
    • being, who in his germinal configuration recapitulates
    • human beings took up impulses for which they should be calling
    • The greatest needs of the human being of today were embodied in
    • centuries. All human beings have taken up this press for
    • equality, before which the human being of today stands in
    • then the human being would have overlooked the kingdom of
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  • Title: Foundations of Esotericism: Lecture XXV
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    • without being bound to a form; then we have the Third Elemental
    • imagines the human being as merely a being of thought, then one can
    • easily go through such a being even though one does not see it, but
    • then be a living being — a bird that one sends out into the
  • Title: Foundations of Esotericism: Lecture XXVI
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    • Intervention of the impulse of Luciferic Beings and the battle between
    • Jehovah and Lucifer. Elemental beings in the Atlantean Age. The origin
    • beings who are in connection with the Earth. Such spiritual beings as,
    • the spiritual beings in the Arupa-Globe.
    • beings. Slowly men developed as thoughts of the Gods.
    • it as models were all the forms of human beings, animals and plants.
    • Spiritual beings worked on these as a master builder works on his
    • over into astral substance. The astral Earth-Globe came into being. In
    • astral forms of human beings and animals, as well as the whole plant
    • Then those beings intervened, who on the Moon had developed more
    • through Jehovah some human beings would become living statues and that
    • why a Sun God had to come, a higher being than Lucifer. There still
    • substances have gradually solidified. When human beings become ever
    • human being not only works plastically on his form, but will be able
    • kingdom. The whole Earth will then be an immense, single living Being.
    • human being, when he emerges from it, will have become a God and will
  • Title: Foundations of Esotericism: Lecture XXVII
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    • Nothing) as three stages of evolution. Elemental Beings and the
    • arising of Astral Beings through the physical deeds of man.
    • Saturn evolution, we have in the spiritual beings then in
    • astral things and beings. At the end a new consciousness has come
    • Here we have three definitions of Beings who bring about, who underlie
    • else having new life comes into being, this is brought forth by the
    • that time, on Saturn, the human being was a veritable automaton. If
    • Forms of beings are fashioned. This is called the work of the Third
    • In human beings, thinking is localised in the head. With the animal,
    • work that man does here. Thus we have a range of beings on the
    • Human beings and animals differ from each other through the fact that
    • other beings besides minerals, plants, animals and human beings. There
    • are beings who have their consciousness on the physical plane and
    • their body in the astral. Such a being is, as it were, an animal in
    • reverse. Such beings actually exist; they are the elemental beings. In
    • plane while the body of such a being lies in the astral. We must think
    • being that has its consciousness in the water and its body in the
    • astral; then such a being with its consciousness in the air and its
    • in the astral. Present-day man knows but little of such beings; in our
    • minerals) however know such beings very well. A gnome is only visible
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  • Title: Foundations of Esotericism: Lecture XXVIII
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    • direction. If this were the case the being would illuminate the others
    • around him. This was so at a certain time when human beings possessed
    • but he was solely an instrument for the corresponding divine being, in
    • order to illuminate the world for him. The divine being had no means
    • being was the mediator for the Godhead. The latter wished by means of
    • through the human being the Godhead had no need of light, because the
    • The human heart as it came into being was akin to what had taken place
    • that digitalis purpurea came into being at the same time as the human
    • Now the following is easy to understand. The human being receives warm
    • spiritual beings for the benefit of man. Human beings drew their
    • warmth from a particular kind of spiritual being — the Agni.
    • an individualised being. This underlies the occult saying that,
    • fundamentally speaking, man works destructively where elemental beings
    • work of the human being on his own etheric body. There he had drawn
    • beings today is merely a kind of knowledge will become actual reality,
  • Title: Foundations of Esotericism: Lecture XXIX
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    • much incarnated living beings as man. Of those beings too which act as
    • decaying forms and these provide a source of nourishment for beings
    • decay. These are minute living beings. In this way arose the mediaeval
    • progressive thinking in the inmost depths of the human being when one
    • Moon breathing did not exist as it does now in human beings and
    • human beings as the breathing process of the Hatha Yoga pupil. Behind
    • certain beings had evolved beyond the stage of the human evolution of
    • that time. These were the Luciferic beings. When one considers these
    • beings one must say: They did not live in an environment such as the
    • Fifthly Air, Sixthly Water, Seventhly Solid. Thus the Luciferic Beings
    • can understand that owing to this, these Beings who gave man his
    • had not to do as yet with human beings, animals, plants and minerals
    • as they are today. At that time beings existed who had not yet
    • being of our plant kingdom did nitrogen become mingled with oxygen.
    • half of this previous Planet the beings did certainly already strive
    • evolve as it is now. The animal beings then developed the organs of
  • Title: Foundations of Esotericism: Lecture XXX
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    • beings could absorb food substance just as today the lungs take in the
    • be concentrated in special organs of living beings.
    • reveals this in a somewhat concealed way. That divine being who gave
    • man the possibility of becoming a Moon-being, nourishing himself with
    • transition in human evolution. Through the fact that human beings
    • plane. Wine cuts human beings off from everything spiritual. Whoever
    • physical plane, otherwise human beings would not have completely
    • began this stream of civilisation with the Fourth Sub-Race. Being
    • At that time there were two classes of human beings: Firstly those
    • Then the entire human being will again be etheric. It will pass over
    • certain culture is in process of destruction and a new one is being
    • prepared. It is being prepared in the West and will come to fruition
  • Title: Foundations of Esotericism: Lecture XXXI
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    • beings who today inhabit our Earth Globe. For even the remnants of
    • another. Now man tries to bring the different nature forces or beings
    • civilisation for as long as the Fifth Period of Culture was being
    • coming together with everything that is being worked out there.
    • provide the means, the human material for what is here being founded
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • has often said that the human being himself is the best and
    • most important study of the human being, and that the human
    • being himself is the biggest riddle of the human being. In view
    • the human being in manifold forms. The human riddle appears as
    • forms of the human being, the races, are certainly such a
    • human being. Besides, we realise plenty of questions. We have
    • the consciousness in ourselves that in all human beings a
    • uniform nature and being exists. However, how does this uniform
    • nature and being behave to the manifold forms and
    • Apparently, to our consideration, the one human being is on the
    • the human being who has, nevertheless, a uniform nature can
    • of the uniform human being as the other worldviews. It has a
    • matter even closer, we see that the souls of the human beings
    • view. They trace the human being back to the former epochs of
    • the earth evolution. They show us how the human being
    • want to lead us back in which the human being developed from
    • being scientifically, presumably because the areas of the earth
    • in which the human being developed at that time are covered
    • there and that the interstates of animal and human being
    • continent and his inhabitants, about pithecoid human beings as
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  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • in force. The human being who reads such things has to assume
    • that still other human beings exist who have these abilities
    • group of human beings which deals with the finding of such
    • another field home to the human being, namely towards the
    • towards the religious scriptures, the human being asks himself
    • these facts. Thus, the human being also assumed concerning the
    • religious documents that there are single human beings who are
    • assumed that there are single human beings who have the key of
    • human being assumes that there are single people who ascertain
    • must also assume that there are human beings who know the
    • sensuous world. The human being is not allowed to behave
    • the behaviour of the human beings towards these matters is
    • the mysterious worlds of existence the human being can get on
    • human beings have another concept of divinity than, for
    • idea of the divine being than Goethe had. Thus, we can also
    • imagine that the human being advances further, that abilities
    • of God of those human beings will be than ours are. We can say
    • knowledge, namely, which attains the deepest, innermost being
    • of the human being, in contrast to the usual, everyday
    • nature of the human being.
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  • Title: Lecture: Brotherhood and the Fight for Survival
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    • the west it is believed since some time that those beings in the
    • all beings that are now living in the world would be able to overcome
    • in Animal and Man.” Among the ideas, which today are being put
    • beings, but if you look deeper into history you will find that this
    • Middle Ages. Those human beings who could not stand the bonded
    • care for the well being of the widow/widower and her or his children.
    • because humanity is composed of individual beings. Because all must
    • cooperation of singular beings within a totality. Take the human
    • living beings, or cells. If you take a part of this human body and
    • independent beings. How do they function together? How does
    • that a higher being expresses itself through those tiny living
    • beings. It is the human soul that causes this effect, but this soul
    • could never act here on earth if these millions of small beings would
    • not have given up their selfhood to serve a large common being which
    • that a higher being presses itself through the unified members. It is
    • together, the in-each-other-living of human beings, means something
    • new higher being is among these five — even among two or three;
    • higher spiritual beings descend to act through the individual human
    • beings just as the soul expresses itself in the members of the body.
    • magicians because they pull in higher beings. One does not call upon
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  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • spiritual-scientific striving human being is convinced, and not
    • seizes the human being really, that fraternity is just the
    • forces grow with resistance that the human being gets strong
    • that the single human being benefits himself, as well as
    • human being benefits his fellow men the best if he obtains as
    • other side, we hear repeatedly emphasised that the human being
    • being has to fight that has made him great and strong? In my
    • while that those beings in the world are formed most suitably,
    • all beings, which populate the world today, have been able to
    • beings primarily. However, who defers deeper to history, finds
    • village in which the human beings lived together had a common
    • where the human beings found their freedom in the brotherly
    • different conditions, in particular because single human beings
    • in the middle of the Middle Ages. Those human beings who could
    • of which the modern human being can hardly conceive. Do not
    • of the members of such a guild came into being that way. One
    • more and more from that which the human being feels, actually,
    • being is a special being and must go his way through life as a
    • and capable human being who is more capable to serve others
    • necessary for the human being, can be radically elaborated.
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  • Title: Esoteric Development: Lecture I: Inner Development
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    • being to capacities which must be acquired if he wishes to make
    • variation, are being established. This is not the case. This point
    • differences between human beings are not at all acknowledged. Neither
    • exist — the human being is in a position to cultivate the inner
    • unlimited trust; there exists the awareness that a human being is a
    • one's being.
    • human being, that he need only allow his inner man to speak and the
    • higher self is not found within us for the time being. We must seek
    • being. What he seeks is no more nor less than a new birth, and that
    • being born in him which rests as deeply in most human beings as the
    • Without being aware of the
    • the division within his own being charms forth such opportunities
    • living being has wishes, desires, lusts. You do not have them. You
    • understanding for every being. Nothing expresses more
    • beautifully what it means to understand every being than the legend
    • understanding of every thing and of every being.
    • himself the center of his own being, to stand on his own two feet, so
    • expression depends on a steady rhythm being carried into
    • the plant to beings with higher development, you see the rhythmic
    • functions and capabilities. The higher a being evolves, the more life
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  • Title: Riddles of the World: Lecture IX: Inner Development
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    • human being.
    • Inner development of the human being is meant here in the sense
    • that the human being advances to such abilities that he must
    • human being and human being the misunderstanding appears, as if
    • However, occultism stops being occult if one has taken
    • culture, the human beings lived in the exterior in this way as
    • — and there are some — the human being is able to
    • human being because of the struggle for existence that he
    • development of the human being. For it belongs to the
    • being is a personality in which a higher individuality lives.
    • human beings. However, if it concerns my higher self —
    • uniform being with my fellow men, then is that who speaks to me
    • the higher self lives in the human being, he only needs to let
    • more infertile than this assertion. If the human being tries
    • once to let his inner human being speak, he will see that as a
    • tremendous concerning the human being. What he looks for is
    • proper sense. The higher soul of the human being should be
    • born. As well as the human being was born with his first birth
    • in him that rests in the usual human being, who represents the
    • and is interwoven with it is got out. If the human being stands
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  • Title: Signs/Symbols: The Christmas Festival as a Symbol of the Sun Victory
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    • clearly pertinent understanding of all the preparations now being made
    • the Infinite and Imperishable in the world. The preparations being
    • understanding of Christmas than the material being published today.
    • works has its own being, each of her phenomena the most isolated
    • addresses nature not as a lifeless being, as modern materialistic
    • Asia or other regions, you find a festival being celebrated at the
    • experienced as a decisive event in the life of a higher being — as
    • moon, forming one body. At that time, the earth beings of today had
    • received its being through the fact that first the sun, and then the
    • earth, and in it we live, weave and have our being.
    • he should perceive them as the external bodies of spiritual beings.
    • bearers of spiritual beings. Man belongs to these spiritual beings.
    • governs the sun and moon. By becoming an earth being, man became
    • universe and understood that we have become human beings through what
    • of the lower beings. Just imagine the sun leaving its orbit for a
    • the rhythmical life processes of all the beings dependent upon the
    • sun. Picture to yourself how the sun calls forth the beings of nature
    • When we consider such a human being with his soul ennobled in this
    • beings, whom we consider today to be the spirits of the universe, also
    • will reign in human beings on earth in the future. The more we let the
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  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • being is estranged to the immediate nature, much more than he
    • covered with something soft. Any of her works has own being,
    • human being, where Goethe approaches Nature not as a lifeless
    • being like the modern materialistic thinking where he speaks to
    • You lead the ranks of living beings past me,
    • in us if we recognise ourselves correctly, and all human beings
    • a festival of hope for the human being, or better said —
    • important in the life of a higher being. Yes, even more: one
    • higher being, but still more like a reminiscent sign of
    • thriving of the human being and of the plants and animals
    • connection of sun, moon, and earth with the human beings living
    • were one body. The beings still possessed figures and
    • received its being because first the sun and then the moon
    • and moon at the same time, the human being was born out of a
    • same time. If the human being looks at the sun, at the moon, he
    • should regard them as external bodies of spiritual beings.
    • heavenly bodies are the bearers of spiritual beings.
    • human being also belongs to these spiritual beings. As well as
    • active in his soul. While the human being became this being on
    • way, and they said to themselves, we have become human beings
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  • Title: Festivals: Christmas: Lecture I: Christmas Festival: A Token of the Victory of the Sun
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    • from her, nor can we penetrate more deeply into her being. She lifts
    • Nature and stream into our own being. Again, there are so few who
    • common to Nature and to the human being. I refer to that passage in
    • Faust where Goethe addresses Nature, not as the dead, lifeless being
    • personal experience of a higher being — as personal an experience as
    • not only an expression of an event in the life of a higher Being, but
    • scientists believe, but the higher part of their being, the divine
    • animals. Before that time, the beings on Earth were adapted to the
    • Earth with the human being as he lives upon the Earth. There was a
    • and Earth were still one body, The beings who dwelt upon this planet
    • The form and essential being of everything that lives upon our Earth
    • being. Just as the Earth was born from a planetary body in which the
    • bodies of Spiritual Beings.
    • not see in Sun and Moon the bodies of Spiritual Beings cannot
    • the heavenly bodies are the bodies of Spiritual Beings, so is the
    • Spiritual Beings. Just as his body is separate from the forces of the
    • contained within his soul. Man has evolved on Earth into the being he
    • beings depends. Think of the annual course of the Sun. — Picture to
    • rhythmic course of the Sun. And in the being of man himself everything
    • East as Budhi. When a man no longer feels himself a single being, as
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  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • connected with Freemasonry being called ‘the Royal Art.’
    • with individual human beings, who are images of the great Godhead.
    • Through these human beings, the pupils of the Mysteries reconstructed
    • the world, as being satisfied with what is thus given. The symbol of
    • from sexual life. The human being is [indeed] productive there, but
    • World Soul, and the human being, as physical human being, is plant,
    • now, the realm of the inanimate. And everything which the human being
    • the way to becoming a god, having something in his inner being which
    • law upon law; in exactly the same way, creative beings once worked
    • everything we face in the cosmos had been worked upon by beings,
    • unless there were such beings who worked as we work today on the
    • through wisdom, beauty and strength, so too did beings who do not
    • experimenting today, without being aware of the connection with
    • devastation over long distances, without anyone being able to
    • connected with the family. The work in the Lodges, being related to
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • world appears in bewildering variety to the human being looking
    • the stars of the luminous sky. The thoughtful human being will
    • animals, and human beings, and try to see in the phenomena of
    • that for us which faces us in the real life of the human being,
    • in the historical development of the human being since
    • into life and into the activities of the beings on our
    • human beings, tribes and peoples experience undeservedly, with
    • 1770-1831) called history an education of the human being to
    • examples, and we would see everywhere that those human beings
    • beings generally.
    • seems so trivial, however, because the human beings are used to
    • be a human being who felt compelled to secede from the way you
    • the fact that it is possible that numerous human beings do no
    • human beings to whom one has to speak differently. It does not
    • earthly human being as this sensuous being, who developed since
    • being. I do not have the time today to explain these great
    • human being who was not yet touched by the matter descended and
    • being who comes from other spiritual worlds into this sensuous
    • 15:44ff). If we understand the human being quasi — I
    • being had initially in the first times of historical
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  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • and the single human being.
    • existence of the human being, if we see how one is equipped at
    • beings change, that the feeling of the soul changes more than
    • of existence in such a way that the modern human being can be
    • human being. It satisfies every human being, from the simple,
    • those days the human beings ran wild if anybody stated that the
    • the human being how it depends on external facts, on
    • It applies to every human being, also to the simplest, that he
    • being. What lives in the core one cannot derive from father and
    • can see how the human being outgrows the mere type. In every
    • human being, just a spiritual essence reveals itself, which is
    • incarnations. The being that impresses its traits to the child
    • European with the soul of a human being as Darwin still met
    • one. The soul of a modern human being has concepts of good and
    • cannibal: you are not allowed to eat a human being, because it
    • core of existence faces us in that human being about whom we
    • Spiritual science speaks of the fact that the human being
    • being that always takes on a new human figure and form like the
    • This teaching of reincarnation of the being, which shows us the
    • finer, more intimate things in the human being. We speak of the
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  • Title: First Lecture: The Gospel of St. John
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    • being. In normal sleep the physical and etheric bodies are
    • one. Cannons can go off without one being aware of it in
    • then out of its inner being there arise the eternal truths
    • heart of every human being. This text is an example and a
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • battle for the human being, generally for everything that
    • place is not only the external human being but also the
    • we look at the external and internal human being in such a way,
    • human beings, of which one says that it opened men's eyes,
    • leaders, those who illuminated the human beings with spirit
    • shall bring the light to the human being who builds on himself
    • That applies to the human being also, to the human being who
    • When the human being entered into existence, he was alone, so
    • we look at the human being in such a way, he appears to us as
    • if the human being spoke of himself: with me the development
    • ends, I am the highest of the beings, which are possible here
    • on earth. — We must look up at other beings, which we
    • consciousness of these advanced beings again who are related to
    • the human beings as the human being to the lower realms of
    • nature. When the human being entered into existence, he was not
    • developmental links. In addition, other beings went through
    • such developments. They outranked the human being. The
    • religion, also the Bible speaks of these beings. It speaks of
    • beings who could feel as perfect at that time as the human
    • being feels once when he has finished his present development
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  • Title: Second Lecture: The Gospel of St. John
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    • disadvantages for people who sleep badly. Beings belonging to
    • body. Beings belonging to the second elemental kingdom get at
    • night. Only beneficent beings must be allowed access to the
    • human being ... He who seeks initiation must achieve the
    • makes it possible for good beings to be active when the
    • ranking human being and the lower kingdoms. He too must say
    • of him. He has ceased to be a separate being. He is one with
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • usual. The Greek understood by god, by the divine being still
    • nothing else than such a being that surmounts the human being,
    • that is similar to the human being. He calls the human being a
    • and regarded the human being himself as a draft that should
    • symbolically but as something real that the human being
    • with the higher spiritual beings. Anybody who was initiated
    • as he associates here on our earth with human beings. One
    • called natural knowledge that knowledge that the human being
    • something that the human being can really experience. The human
    • being can bring himself to turn his look to the spiritual
    • beings outranking him as he directs his look to the sensuous
    • beings. These spiritual beings avoid the sensuous eye, like all
    • of the human being to get contact with the higher beings.
    • forces. What still the undeveloped human being had in far-away
    • that open the marvellous nature round the human being are
    • Thus, some human beings were equipped with higher senses just
    • behold into the spiritual environment. What other human beings
    • other human beings. Such personalities could give information
    • that he wanted to show how this Greek tragedy came into being
    • Nietzsche a rapture that the human being experiences if he
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  • Title: Third Lecture: The Gospel of St. John
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    • being as we see him in front of us? He is what is in him. As
    • eternal core of one's being is awakened. What does it mean to
    • world. As the human being is prepared in the mother's body,
    • permeates man's innermost being and leads it forward. For the
    • time is being prepared through the theosophical world
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • human being is, according to this theosophical worldview, at
    • first a being who has a double nature as basis, namely a
    • cover is as it were the sheath or the tool of the human being
    • human being has the three other members, physical body, etheric
    • body, and astral body in common with the remaining beings,
    • body, and astral body. The human being besides has a fourth
    • included only as gifts in the majority of the human beings. The
    • the human being, the innermost core, the immortal within the
    • being has these members also in common with higher realms of
    • the human being is rooted in the earthly and he extends with
    • higher spiritual beings. Therefore, we can also say, the human
    • being is divided in three parts.
    • of the human being, atman, buddhi, and manas, mind or spirit.
    • By these three members of his nature, the human being is a
    • state. The disembodied human being, as long as he still has
    • only a one-time stay of the human being in this physical world,
    • but that it knows that the human being has to go through
    • repeatedly. Thus, the human being returns to the physical world
    • If a human being, after he has gone through repeated
    • human being thereby ascends and descends, goes to and returns
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  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • present human beings. Indeed, it is not accessible to anybody,
    • and then to the living and immortal essence of the human being.
    • time the trend of the human being to penetrate to the true, to
    • should be shown that the human being cannot automatically
    • the human being can penetrate into the depths of existence. The
    • believe it. We hear about the divine being. We have to believe
    • only faith in these matters that connect the human being with
    • The human being believes knowledge if he presumes to penetrate
    • depth of his being, among his Jena students in the last decade
    • deep immediate personality and being expressed themselves in
    • innermost human being, the inner experience. Fichte pronounced
    • in the human being —, nevertheless, this was clear to
    • Fichte got the being of self-consciousness. I do not describe
    • is rude to most human beings. He says, if the human beings were
    • moon than as self-conscious beings.
    • human being differs in its inside from any other being. By
    • action belong to the nature of the human being. From this icy
    • self-development. The human being is not able to look simply
    • are. The human being is only that which he makes of himself,
    • theosophy wants to show how the human being soars the divine,
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  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • The everyday life already shows us how every human being is,
    • — to consider the human beings as such riddles, never to
    • lasting effect in us that a human being has stimulated in us,
    • that the human being developed from the astral vision, from the
    • once the human beings looked into the spiritual world that is
    • real figures of that world, in which the human being settles in
    • day consciousness of the normal human being by which culture
    • has no senses for it, just as a human being who has lost his
    • once to behold in the world, in which the human being descends
    • Therefore, it seemed to the human beings in Central Europe in
    • spiritual and mental beings that one finds recorded in the
    • everything, which raised any social intercourse of the beings,
    • which led being to being and founded all conditions between
    • for the sensuous time. The human beings seemed to be involved
    • what connects the human being with sensuousness; he must be
    • human being is in this fight of the everyday life with desires
    • of the human being. By the knowledge that is tied together with
    • can inform about the destiny of the human being before birth
    • the first time again. The more the human being changes the
    • world that the human beings enter when they go through the gate
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  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • and won influence. Now the whole being of the newly emerging
    • Lohengrin legends. We want to imagine how the being of
    • gradually appeared with Christianity. The inner being of
    • equality of all human beings. One felt Christianity that way at
    • highest that the human being can imagine as the jewel, as the
    • being had to be important who felt intrinsically in his core.
    • The human being without title, without name was the Christian
    • which gave distinction and weight to the human beings at that
    • being can ascend the path of knowledge up to those stages where
    • castle? A spark of the divine lives in every human being, as
    • human being is a fourfold being. There is at first the external
    • physical human being who lives here in this world who strives
    • is the mental human being who suffers and is glad who has
    • improved. The third human being is an even more internal one.
    • He is a spiritual human being who attains admission to the
    • spiritual world bit by bit. The innermost human being is the
    • divine human being. This is that who today and this was felt in
    • and more, to raise the human being to the higher worlds, this
    • were in the old times how the human being had to go through
    • body, so that the human being was enraptured to the higher
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  • Title: Lecture: Easter
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    • as a dual being, connecting a psycho-spiritual essentiality
    • consider an as yet very undeveloped human being from the
    • being.Yet, everything lying within man in a state of sleep
    • being an eye with which to perceive itself. Cosmic wisdom
    • The visible world came into being only when an eye existed
    • out of his chaotic inner being harmony will ultimately arise.
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • the human being. We look at the ancient Egypt with her cult of
    • human being appears to us as a double being, connecting a
    • mental-spiritual being with a physical being. The physical
    • being is a confluence of all remaining natural phenomena that
    • are in the surroundings of the human being: they all appear as
    • together. Paracelsus shows the human being significantly as a
    • Nature appears to us like letters, and the human being forms
    • and sorrow are joined in the human being; they have coalesced
    • human being are, what permeates his soul anyhow, we recognise
    • our knowledge and look then back at the human being, we see the
    • finally, the most complex of all, and the human being,
    • being looks at the world through the senses and tries to fathom
    • we look at a still rather undeveloped human being from this
    • human being stands there as the crown of the remaining
    • However, in the soul of the undeveloped human being the
    • human being. However, the human being understands the
    • form an eye in the human being to grasp itself. Universal
    • the gates of the senses. The human being receives the light
    • because the sun illuminates the things. What the human being
    • The awaking solar soul in the human being, which starts
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  • Title: Esoteric Lesson: Berlin, 4-18-1906
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    • being, we find the organ for this where a vertical line from the top
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • know as astral world and devachan. The human being lives in
    • the human being so much that one can talk about these worlds
    • being penetrate up to the astral and spiritual worlds? —
    • which end does the human being need, actually, the knowledge of
    • very soon as invalid. Those forces, facts, and beings that the
    • human being meets in the higher worlds are not only efficient
    • death. With the birth of the human being, a whole sum of
    • judgement can say that the human being should begin with his
    • one speaks of the fact that the usual human being lacks the
    • not observe intensely enough how clumsily the human being
    • sensations of the one human being, and to the feelings and
    • Everybody admits that a hammer, which the human being uses for
    • believe that concerning the body, the living beings generally.
    • being is an individuality, he comes much more into
    • consideration. Every human being, every individuality prepares
    • being. When he enters his existence with birth, he existed
    • believe that a human being — completely existing on the
    • reasonable thinker can suppose that a thinking being was not
    • being is not understandable without assuming that he exceeds
    • the single human being with certain difficulties, with
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  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • physician, occultist) that he can give the human beings very
    • in the spiritual forces and beings that form the basis of
    • being, on the one side, and, on the other side, the whole power
    • earth and in particular in the construction of the human being
    • the human being in connection with the doctrine of all living
    • beings. Nothing was mere theory in him, everything was
    • and physical health of the human being. This gives his work,
    • differentiated four humours in the human being: black bile,
    • way in which the old doctors approached the ill human beings in
    • the human beings from the knowledge of the big nature.
    • the big view of the coherence of the human being with nature
    • only what he saw with his eyes, but with his being, which
    • being with its environment. This relationship exists in the
    • being breaks free from nature by the intellect and speculation.
    • It is no superstition, if one says that the simple human being
    • works on the human being. This feeling is different from the
    • him. Hence, one finds with a human being, who has not yet gone
    • the intuition of the ingenious human being. He did not cut the
    • the human being. He expresses this in such a way: “By
    • adolescent. Such a human being is almost rude compared to the
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  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • say to him, as if all beings of nature spoke to him. Then he
    • spiritualisation of the human being was always symbolised by
    • human being is not bound to space and time that there is an
    • being is able to rise above space and time. Thus, the unity was
    • being. All that was founded on deep devoutness with Jacob
    • God and the human being is, and what God deals with the human
    • being.”
    • human being that can outgrow itself, a divine spark of life.
    • He knew of the human being that the physical human being has
    • is between the physical human being and the mental one that
    • modern naturalist pursues the living beings back to more
    • He turns his look at all mental beings, at all animal beings,
    • former conditions, the forms, which the human being had in
    • former times when these beings were not yet such beings as they
    • sees the world of appearance and the beings as they existed as
    • and that rests in secrecy on the basis of the beings today.
    • This tinctura exists in the human being as a spiritual-mental
    • organism behind the physical being. It is also in all other
    • all living beings with which he distinguishes seven basic
    • forms the acerbic ones. The human forefather was a being with a
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  • Title: Esoteric Lesson: Berlin, 5-6-'06
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    • being like a peat bog, soft and alive. The beings who are now men
    • take away so much oxygen or vital substance from other living beings.
    • Man didn't always have an organ to inhale air. Beings breathed fire
    • directly sucked in from the environment by the beings there. A man will
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • modern human beings, standing within the European-American
    • or a person's inner being must evolve out of necessity.
    • recent times. Modern human beings feel that to hate and
    • The various epochs of world evolution provide human beings
    • complete understanding is necessary. Human beings must be
    • knowledge. She recognized that modern human beings are always
    • human being asks these questions. The task of religion has
    • ensured. History is made by human beings, but when it is made
    • ignored. Human beings are destined to absorb into their heart
    • and mind, into their whole being, impulses from the
    • religion is imperative. If we want to give a human being
    • discussed. (But can it be said that modern human beings are
    • organs from one organic being could be transplanted into
    • man,” he said, “looks into his inner being, he
    • spiritual life, a place where human beings can find concrete
    • civilization comes into being, the primary constituent is
    • can be said that when a civilization comes into being, we
    • science. Just as there always were enlightened human beings
    • that part of the human being constitutes the immortal being
    • beings that are invisible to ordinary sight, and that
  • Title: Lecture Series: Karma and Details of the Law of Karma
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    • whole being.
    • ordinary life. Many materialistic thinkers regard the physical body as being the only
    • a second member of the human being. It is a body which consists of a substance essentially
    • being. In speaking of the soul-nature of a human being we do not mean only the temperament
    • The third member of man's being is
    • A fourth member of man's being is
    • evolution it is these members of man's being that are of primary interest to us. Above all
    • epidemic without being infected.
    • gentle character, a highly emotional human being an equable, harmonious person. An
    • being. What is the karma of a beautiful human being? Something comes into consideration
    • Its aim is to show how in the physiognomy of a human being there is engraved the quality
    • human beings. And that is what we are considering now. Deeds that stem from a man's
    • of Redemption through another being, for every man must redeem himself. Christian Theologians
    • who can help not only one but two. Then you can intervene in the Karma of two human beings.
    • most mighty Being who once appeared in the world co those who account themselves His
    • followers. This Being is Christ Jesus. The fact that the Redemption was brought about by a
    • Being that the validity of the law of Karma is guaranteed. When, in the future, these
    • today to induce human beings to live in conformity with the law of Karma and to prepare the
    • human beings of the present. Healthy races and especially healthy leaders of the future
    • races will come into existence if human beings live on into the future intelligently, in
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  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • being, which now itself appears in the color as spiritual being. The
    • physical world clothes the spiritual beings of astral
    • inner being.
    • mirroring of his own being. The mirror-image of a passion does not
    • the outer world and its beings! What is in your soul shall speak to
    • over into his ordinary consciousness. He then sees astral beings in
    • beings which stand behind physical sense-impressions. Behind the
    • color red or blue stands a being, behind each rose; behind each
    • the conditions of life. He perceives how the different beings
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • him spiritual beings from other worlds. It has already been said,
    • always being formed in man during the earth's evolution, something
    • While in the human being the eye was called for, in the mineral
    • recognize the connections between the human being and the forces of
  • Title: Lecture: Occult Significance of Blood
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    • ask you whether you could imagine any person being desirous of
    • fairy-tales and myths have come into being, will find every trace of
    • human beings.
    • What every person does instinctively when confronted by any being
    • original Spiritual Beings, whence all things manifest have proceeded.
    • being advanced, be they the Labor Question, or the Question of Peace.
    • “The blood with its circulation is like a second being, and in
    • being is continually drawing his sustenance from the blood, and at the
    • accomplished inwardly in the human being. Not until the human embryo
    • allusions to higher Beings, such Beings do actually exist, although
    • being, and that, in fact, there are many other parts behind the
    • is sometimes called, far from being any figment of the imagination, is
    • says: “Man is thus and thus, and being thus and thus he can know
    • being as the reflex of that which produces the sensation. If,
    • he was an ego, a being, capable of inwardly saying “I” to
    • that principle in the soul through which its innermost being, its
    • from the innermost being. Here begins that monologue, that soliloquy
    • scale of the human being; and these are again divided into four lower
    • Let us now observe a plant. This is a being possessed of an etheric
    • — what is it that a being with no more than these three bodies
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  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • the devil, being an enemy of the human race, must of
    • myths, depicting powerful beings and wonderful happenings, is
    • beings is a stream of flowing life.
    • senses, far from being complete in itself, is a manifestation
    • does instinctively when faced with an ensouled being, the
    • axiom, As above, so below, when applied to a human being,
    • the primordial beings from whom it all originated. Today we
    • human beings are facing today are momentous and
    • outer world. And indeed our entire being constantly takes
    • the lower organism. blood is for the human being as a
    • embryos human beings repeat once more the earlier stages of
    • references made to higher beings are to beings that really do
    • being. In fact, behind the physical body there are several
    • beings have the physical body in common with the so-called
    • beings remain as they are. But, as spiritual science points
    • progress because it insists that, as human beings are as they
    • that can be said to this is that then human beings must
    • second member of a person's being is the ether body, which
    • A human being's
    • third member is the astral body. This name, as well as being
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  • Title: The Origin of Suffering
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    • and death, and the highest a human being can attain: the fruit of pain
    • of whom the one conceives an event or a human being tragically, while
    • through the senses, what materialism considers the sole being of
    • human being — the physical body. We know that in respect of its
    • have become open. We look upon the second part of the human being,
    • man's being; it is the bearer of sympathy and antipathy, of desire
    • with no other being. We see that the “I” arises as the
    • four-membered being. Now comes the point where genuine spiritual
    • research, which sees behind the beings with the eyes of the spirit
    • being cooled down until it turns to ice. Now what is the ice? It is
    • whole universe, we see material beings arise out of it, densifying,
    • and we see again on the other hand beings which cause the solid to
    • material being we see rigidified Spirit. As we need only bring the
    • only bring the necessary Spirit to the beings around us to renew the
    • whole world and being dissolved again out of matter, through a
    • where a being stands close to the threshold between life and death,
    • When a being works
    • against disintegration and decay then it is a living being. If it is
    • when life, air, warmth, cold encounter a living being then these
    • as long as they are taken up by the living being, as they are taken
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  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • human beings and the higher creatures are concerned — a
    • been seen as connected, suffering as being a consequence of
    • one of whom sees an event or a human being as tragic, the
    • widening of their inner being? They attain understanding of
    • we must think of the human being as consisting not only of a
    • developed. The ether body is the second member of our being
    • human being we see emerging within his physical, ether and
    • nature, which no other earthly being possesses. Spiritual
    • being will develop out of itself what is termed: Spirit Self
    • individual's essential spirit being. This is all mentioned
    • spiritual investigator sees the human being as a fourfold
    • being. At a certain point spiritual research differs
    • that, as a human being comes before us in the physical world,
    • physical beings to make the spirit resurrect in them. One
    • is being fought. Life possesses the exact opposite qualities
    • you will find that substances are perpetually being absorbed
    • Consciousness arises from life; it can only come into being
    • from substance, and where substance is continually being
    • human being, and bear in mind what was explained in the last
    • that within human beings, life is constantly renewed through
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  • Title: Inner Nature of Music: Lecture II
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    • have a more-or-less profound significance for the inner being of man.
    • being in order to find the archetype in him; instead, he looks around
    • human being and to his relationship to the three worlds to which he
    • the ordinary human being, since he is unaware of himself while in
    • an extent to the ordinary human being. It is dream-filled sleep,
    • emptiness for the ordinary human being.
    • with flowing colors and radiant light-beings surrounds him, the
    • continuously surrounds the human being. It is a real world, as real
    • living beings. This experience of conscious dream-filled sleep then
    • day-consciousness, and he learns to see these beings in everyday life
    • The only difference between the ordinary human being and the initiate
    • ordinary human being passes through these three worlds time after
    • return once again to the nature of the human being. We find first of
    • “The Being of Man.”
    • human being, however, experiences the elements of the Devachanic
    • the innermost depths of his being. In a sense, man experiences the
    • wonderful existence; they churn up man's innermost being and
    • being of man. As long as a person is not yet initiated, his homeland,
    • something that originates in man's inner being and is then
  • Title: The Origin of Evil
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    • and death, and the highest a human being can attain: the fruit of pain
    • grasp the human being out of the animal and eliminates all
    • principle. Each being when it has developed to a higher stage becomes
    • guide and leader of those beings and forms through which it has
    • earlier processes of evolution. Just as the human beings will be the
    • gods of the next planet, so were the Beings who now lead us, men on
    • of man was once the stage of the Beings who are the creators and
    • highest spiritualised love. Immense numbers of beings which the
    • Remarkable fabulous beings wandered about — errors of nature
    • Not all the beings of
    • the previous planet rose to the height of wisdom. Beings remained
    • body. One calls them Luciferic beings, or groups them together under
    • beings approach the lower, unevolved element of love. They form the
    • self-conscious and realised that he was an independent being.
    • means that human beings saw themselves for the first time; previously
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • natural science tries to derive knowledge of human beings
    • aspects of this wisdom-science are being made public; there
    • connection between human beings' essential nature and evil?
    • human beings, and indeed into that of the whole cosmos. To
    • comprehension of evil. We must look at how human beings
    • a fundamental and significant law: Whenever beings reach a
    • of the beings belonging to the forms of existence they have
    • through earlier ones. Human beings will be gods on the next
    • planet, just as the beings that now lead us were human beings
    • human beings will have advanced to be leaders and guides.
    • perfect aspect of his being. To recognize it one only has to
    • plant, animal and human beings, from the lowest sexual love
    • to the highest spiritualized love. Untold numbers of beings
    • wisdom is vouchsafed to human beings as divine revelation
    • through beings who were humans on the previous planet. Thus,
    • inhaled by human beings and animals, who in turn exhale
    • beings on the previous planet attained the height of wisdom.
    • from human beings, they can no longer clothe themselves in
    • physical bodies. They are designated as Luciferian beings, or
    • Lucifer's influence on human beings is very different from
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  • Title: Inner Nature of Music: Lecture III
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    • years ago, when the human being was constituted quite differently. In
    • ready for incarnation but also on the force of attraction being
    • comprehend how the human being is organized, we must look at the
    • astral body. He has the physical body in common with all beings one
    • so that all higher animals, just like the human being, possess a
    • the physical plane. With the human being, the sentient body is only
    • were completely different from human beings today. On the physical
    • are descendants of those completely differently shaped beings, but
    • they are descendants that have degenerated. Those beings of the
    • these beings; it descended from the higher worlds. Animality
    • beings possessing a physical body, an etheric body, and a sentient
    • been forced, however, to say, “A union with such beings is
    • the sentient body below more refined. A kinship came into being
    • united, we find beings existing on the physical plane who had not yet
    • those beings had evolved to the level of fire ether, the “I”
    • moment of the utmost importance, when the being consisting of
    • being.
  • Title: Illness and Death
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    • and death, and the highest a human being can attain: the fruit of pain
    • our subject is one that undoubtedly concerns all human beings, for
    • did not think of sin as being a fault in the ordinary sense nor one
    • being has become independent and conscious of self pre-supposes
    • lower beings who have a perfectly neutral attitude towards pleasure
    • being bound up with it. Let those who shudder at the word teleology
    • the whole kingdom of living beings right up to man is moving towards
    • a definite goal, a summit of the living being, which shows itself in
    • essential being of such a personality is connected all that
    • riddle of death, and says: When we look at the highest evolved being
    • these phenomena in human beings. Since living beings have not only
    • understand death and illness in human beings we must above all
    • the human ego, the central point of man's being. We must then be
    • being through the physical principle. To them are added the actual
    • growth, however, being an affair of the etheric principle. The astral
    • four distinct dissimilar beings who have been made to work together.
    • members is connected with the human being.
    • of the human being as enclosed within the mother's body up to the
    • human being thrusts a sheath away, and his development is understood
    • the seventh year the human being is actually born a second time; that
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  • Title: Supersensible Knowledge: Lecture VI: Illness and Death
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    • to anything extreme. The word sin was regarded as being
    • theory. Every living being, at all levels including that of
    • human beings, strives towards a specific target, a summit for
    • evolved being, man, we find that after one or two generations
    • animal or vegetable kingdom. This is because the beings of
    • beings; anything else will be brought up merely for the sake
    • beings, it is important to bear in mind that, as spiritual
    • science explains, a person is an extremely complex being. An
    • of the being. We must recognize that the forces and
    • “I” makes human beings the crown of creation, for
    • the physical human being proper consists of bones and
    • strictly speaking, only these organs that come into being
    • work together within human beings right down into the
    • members of a person's being have different values. We shall
    • human embryo being enveloped by the maternal body up to the
    • development of an individual's being can only be understood
    • physically at birth. The human being is truly born a second
    • piece of wood being ignited. Up till then it was tied to the
    • of seven the human being displays a number of inherited
    • puberty the human being is born for the third time when the
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  • Title: Festivals: Christmas: Lecture II: Signs and Symbols of the Christmas Festival
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    • The painted rainbow bends its changeful being,
    • deeper realm of being than the sun which rises anew every morning. And
    • he saw the world around him filled with spirit, with spiritual Beings;
    • spiritual being. No sunlight fell from outside upon these spiritual
    • beings, for the sunlight was within the earth itself. This was not the
    • sunlight that shines from outside upon objects and beings to-day, but
    • it was inner sunlight that glowed within all beings of the earth. Then
    • must wither and decay in order that the new plant may come into being.
    • something is happening in the innermost being of the earth: the
    • into dust, but the spiritual essence will remain with all human beings
    • When Christianity came into being it bore this Ideal within it. Man
    • his innermost being, his own initiative. By the exercise of his own
    • symbolise the three higher members of man's being. When Adam died,
  • Title: Signs/Symbols: Signs and Symbols of the Christmas Festival
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    • The many-colored rainbow's changeful being;
    • festival we will speak about today. This sun is a being of much
    • within their inmost being. Today we would say, "Within their inmost
    • being they gave birth to the Christ."
    • spiritual beings, to behold the world of the spirit around him in
    • existed at that time but he had no body; he was a spiritual being upon
    • upon beings and things from without. It had the quality of being able
    • inner nature of every earthly being. Then the moment arrived when the
    • without. The sun had withdrawn from the earth and the inner being of
    • at this time something happens in the inner being of the earth — the
    • consciousness was not merely that of an individual human being, but
    • still exist and death will be no more. For the time being, however,
  • Title: Esoteric Lesson: Berlin, 12-18-1906
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    • so selfless that he lets his being resound through the world. The
    • At the beginning of the world the first Logos began to let his being
    • the second Logos himself who radiates out his being anew.
    • create beings out of it by means of the pituitary gland and place them
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • person's being as consisting of four distinct members:
    • center of the being, the “I.” When an individual
    • development is reached does the human being begin a life that
    • describes the stages through which a human being evolves from
    • include the whole of a human being's evolutionary descent. A
    • certainly from beings who, in regard to physical development,
    • were far below what human beings are today. Yet in no way did
    • science points back to a time when human beings inhabited
    • compared with modern human beings the Atlantean's soul and
    • The human being
    • how the human being ought to develop, but with the reality of
    • principles, but for what he or she is as a human being.
    • human being will no longer be able to receive later in life
    • make paintings of them; then happy human beings for whom life
  • Title: Lecture: The Lords Prayer
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    • method of elevating the human being — the human soul — to contact
    • the spiritual content of great civilizations in which the human being
    • Never could the human being attain to this union with God, never could
    • he gain a relationship with higher spiritual beings, were he himself not an
    • being on earth was not yet a physical human being in our sense of the
    • nature — a being, or collection of beings, made up of the four lower
    • principles of human nature. But until then the higher human being, which
    • Pythagorean school, of the human being as he came into existence at the
    • represents the constituent elements of the human being,
    • individualized Divinity is to be found in each of us human beings.
    • The three higher members of the human being — the eternal portion —
    • corresponding enumeration of the principles of those Divine Beings who
    • This will element in us, today only feebly developed in our inner being,
    • Man is today essentially a consciousness, or understanding being, whereas
    • whole being by letting it flow directly into material substance.
    • your existence, your feeling and thought, your very being, to inject life
    • because you would have given up your whole being to this reflected image
    • upon it by its creator. Such is the creative will in the Divine Being.
    • Now imagine the inner being of a Divinity that has in this way created a
    • being into a reflected image is an exact picture of this divine creative
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  • Title: Esoteric Lesson: Berlin, 1-29-'07
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    • words open our soul to the instreaming of divine beings, just as a
    • flower opens and lets in sunlight. High spiritual beings whom we call
    • content as possible. Spiritual beings express their nature in colors,
    • streams on as a directly perceptible aroma. A being of a higher or
    • lower nature lives in every odor. Very high, god beings live in
    • incense; they draw us up directly to God. The lowest kind of beings
    • musk for sensual attraction. Spiritual beings also live in sounds and
    • AUM. One wards off bad influences when one says it in the right way; it connects man with the creating Godhead, the three Logoi. The evil beings who want to tear men away from the Godhead can't stand it. AUM must be spoken with the awareness:
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • being ill. Furthermore, there is widespread confusion among
    • being occupied with religious ideas. Yet the most curious
    • our attention to the four lower members of a person's being:
    • being is still connected with the ether body, there passes,
    • being unites once more with what was left behind in order to
    • continue its purification. The more often a human being
    • in human beings the following physical components that
    • blood circulation. The individuality of a human being must
    • human being can become what is called “demented”
    • remind ourselves that human beings go through a threefold
    • as human rabble is our concern, and as human beings are
  • Title: Lecture Series: Insanity from the Standpoint of Spiritual Science
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    • can such things as insanity root itself in the being of man?
    • at the other three members of man's being. Above all it
    • death. In the next hours while man's being remains in the
    • human beings. On re-incarnating, man takes to himself again the
    • will now extend that to the entire human being. We are not at
    • all conscious of our own inner being, but only of what is
    • stuff does concern us and since human beings are united with
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • fostered in circles where it was recognized that human beings
    • to lead human beings away from the personal; people demand
    • inner being must be steeped in spiritual science; one must
    • being, looking at the stars, will recognize the eternal laws
    • the expression of the soul and spirit in human beings, when
    • innermost being. It is not through some magical formula that
    • enter with patience and love into every being, every event.
    • required of human beings. The soul must become active, as the
    • Every human being has his own
    • human beings pay is loss of certainty. Uncertainty is
    • Human beings are obliged to grope their way; they must
    • recast within human beings, must become color-filled,
    • being not only senses, but also knows what healing properties
    • creative wisdom. We know that the human being consists of
    • it with the Life Spirit, making human beings powerful
    • Human beings
    • beings.
    • these spiritual images, human beings are able to absorb and
    • being that becomes ill; only people take the spirit into
    • their inner being and must bring it to life once more.
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  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • knowledge within his own being. Rightly understood, the call
    • mission of the eyes is to forget their inner being and
    • ourselves that at death the human being leaves behind only
    • sleep is that the human being asleep possesses a physical and
    • gradually adjusts to being without a physical environment. We
    • that human beings undergo after death.
    • The human being
    • The core of his being, bringing the fruits of former
    • order to continue the purification of the being.
    • from being accustomed to an austere, lackluster existence is
    • when it is essential that the evolving human being can look
    • part of the ether body. If the human being is to develop a
    • human being attain a personal relationship to the world;
    • essential to human beings. A person's development will take
    • thirty-fifth year a human being reaches the middle of life.
    • results in a certain firmness. What a human being absorbs in
    • Human beings
    • withdraw more and more into their inner being after the
    • develop a life of its own. The human being becomes more and
    • Human beings
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • understood as being symbolic are met with the objection that
    • the obvious fact that a human being should be moral and
    • the human being; he is the instrument, the tool through which
    • scientific movement is a path that guides human beings to the
    • human beings ever lived or live, once they reach the highest
    • seen, initiation is based upon awakening in human beings
    • being who stands fully within today's civilization needs a
    • Christian path, but it enables the striving human being to
    • philosophers of great renown tell us that human beings cannot
    • oneself. Human beings must be able to formulate thoughts that
    • calmly accept being called a fool by materialists who only
    • that in human beings are situated downwards. Human beings are
    • that the human being is the plant inverted is basic to
    • beings turn their reproductive organs towards the centre of
    • root points towards the centre of the earth; human beings
    • downward, the human being the upward pointing section of the
    • World-Body. He meant that human beings represent the highest
    • being's development takes him through the kingdoms of nature.
    • He purifies his being until he develops organs of which there
    • productive power can be seen when human beings create
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  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • being obscure or sentimental, is in its approach to the world
    • from being a gray theory remote from the real issues, it can
    • everywhere. They depicted how primordial divine beings
    • all beings, and resurrect within human beings. Filled with
    • being functions as a healthy entity, and he feels the world
    • being and achievement.” A wondrous, deeply religious
    • concepts to explain the creation of the world and its beings.
    • were to a far distant past when human beings were not so
    • itself. Only in this way could man become a free being, but
    • that human beings could become more and more conscious. He
    • where he is; human beings must ascend stage by stage if they
    • the egoism in art increased as human beings egoism
    • only had to look at his own inner being to recognize the
    • conveying impulses that live within human beings. Music
    • understand the whole human being, the inner person as well as
    • beings a higher being resides, a higher self that was only
    • search for the superhuman aspect of man's being, for that
    • They revealed the superhuman aspect of a person's being.
    • qualities belonging to a single human being, but to many.
    • human being.
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  • Title: Lecture Series: Easter and the Awakening to Cosmic Thought
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    • And Shiva, originally, is the Being who blesses the slumbering life that has been awakened by
    • with a lamb at its foot. Lamb and Ram are synonymous. During the epoch when preparation was being made
    • give expression to the true facts underlying the Easter Festival. Man is a two-fold being
    • on the one side he is a being of soul-and-spirit, and on the other side a physical being. The
    • physical being is an actual confluence of all the phenomena of Nature in man's environment.
    • When we observe a human being closely,
    • human being, we see all Nature concentrated in him. That is why sages have spoken of Man as the
    • undeveloped human being. The wisdom made manifest in his bodily structure is the greatest that
    • before the cosmic wisdom was concentrated in this human being? The cosmic wisdom is concentrated
    • in the body of a human being standing before us. Yet it is in the soul of an undeveloped human
    • being that this wisdom first begins to manifest. The soul hardly so much as dreams of the great
    • cosmic thoughts according to which the human being has evolved. Nevertheless, we can glimpse a
    • eye in man's being through which to be recognised. Cosmic wisdom without, cosmic wisdom within,
    • human beings.
    • had the great vision he describes. Seventy years being the
    • thirty-five the human being has reached the degree of maturity when spiritual experience can be
    • When a Being as all-powerful as Christ
    • human being is surrounded by inharmonious, bewildering conditions. But he knows too that just as
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • beings find it difficult to transport themselves into such a
    • people. Today one risks being accused of repudiating the true
    • words of the Bible, of being an agnostic and unfit to call
    • our being, our spirituality. What builds our body comes from
    • substances that surround us; likewise our inner being comes
    • beings are able to recognize God because God lives within
    • them and human beings are themselves spiritual. Furthermore,
    • expressed by saying: Do not ever stand still. Human beings
    • only have human beings developed to their present stage from
    • external being has altered in the course of evolution, but
    • being's soul is capable of improving from day to day. Today
    • developed human being and the highest developed ape, than
    • beings as having descended from the ape. The famous natural
    • true that a human being who has reached a certain stage in spiritual
    • development is further from the lowest developed human being,
    • the highly advanced human being, the initiate, and the person
    • lowest living structure and that of human beings. A person
    • spiritual scientific sense, human beings are connected with
    • would, is the outlook and understanding all human beings will
    • of human beings to attain what he has attained.
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  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • to you, only such human beings use the term “occult
    • is that the human being is able to grasp and behold this
    • time has taught the human beings that the research using the
    • such supersensible forces or beings, but that the world, as we
    • no reason to refer to extrasensory beings. This radical
    • to the secrets of the smallest living beings, into the secrets
    • substances life comes into being, and this research thereby
    • being can know nothing of such a supersensible world with his
    • the supersensible. The human being cannot look behind the
    • cognitive faculties of the human being. You have shown that he
    • himself can understand but also the human beings generally what
    • how absurd is this view if the human being considers it in
    • time occur for the single human being when he can decide where
    • belief that the human being lives in this instinct.
    • say. It agrees with them. It says only, the human being still
    • know, but also wants to decide on what the human beings are
    • a norm for all human beings. Against it, it is spiritual
    • fact that the human being has to find what he wants to find and
    • something that the human being can never find by the external
    • only inside of the human being on the approval of the fellow
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  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • two pillars: first, on the fact that the human being realises
    • events and beings exists; secondly, that the human being can
    • that it is accessible to the human being.
    • time the human beings have investigated the external physical
    • living beings. One had now
    • beings. One saw now how they co-operated and yielded the human
    • living beings change under the influence of external
    • succeeded in investigating the rests of primeval living beings
    • smallest organism is composed of smallest living beings. For we
    • the human being is steady and strong in life, the right thing
    • depend on how the human being stands to the questions of the
    • irrelevant how the human being feels and thinks. We shall just
    • has to work for the human being usefully and in suitable way.
    • no soul being, no spiritual existence can be
    • had brought. One had found that the human being consisted of
    • being than matter, consisting of moving atoms and molecules. —
    • with the decay of it. The human being is nothing else than a
    • the realities. Everything that originates comes into being and
    • says, one is never able to cross these limits; the human being
    • how consciousness comes into being.
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  • Title: Lecture: On Chaos and Cosmos
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    • Beings are born. What is the Chaos? With these old words for very
    • we must try to find again the feelings of those human beings who were
    • referring to the spiritual background of spiritual forces and beings.
    • instrument for a spiritual being. He sees in it the expression for a
    • spiritual being, and he calls this Spirit by a new name: Gas. He was
    • human being who could feel in this way could also say: This unknown
    • The breath, for them, came from the inner being, from the soul; thus
    • foundation, the world origin, from out of which all beings are
    • documents. Human beings must gradually regain the feelings with which
    • return of beings into Chaos. Chaos is working in manure, in all that
    • and void by those human beings who stand entirely on the ground of
    • there are the Spiritual Beings. Out of the Chaos they work in upon
    • and leads the human being into worlds that lie beyond the Cosmos.
    • This is what it means when the human being has recourse to such
    • Today it is still possible for single human beings to get a feeling
  • Title: A Mongolian Legend
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    • to a good angel, granted human beings as a companion from birth on their life's
    • the primeval state of humanity in which human beings stood
    • relation to the external world existed among human beings in
    • primeval times, with which human beings were able to look out
    • covered over by the roof of the head. However, human beings
    • beings formerly saw warm, feeling-imbued beings in the
    • What human beings expressed in such grandiose truths so
    • beings. That power of spiritual seeing which is an attribute of
    • of human beings, and they will come to see not only the
    • looking for, human beings of the future will again see the
    • in a flash. Were human beings not to want to participate in
    • being, through all their organs, as an aura of love. This power
    • would exhaust itself, and human beings would have to separate
    • wither away. Human beings are called upon, however, to permeate
    • beings have to redeem the planet along with themselves.
    • Redemption can only occur if human beings pour their forces out
    • into the cosmos. The human being has not only to become one who
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • “spirit” considering the human being.
    • and mind with the human being. One summarises the human inner
    • materialistic way of thinking — the human being consists of
    • soul is a real being. If one says that the human being consists
    • human being. Only later decisions of Councils have abolished,
    • another about those questions in which the human beings are
    • way in which the human being perceives objects in his
    • how long does it last, until the human being becomes aware of
    • attention, questions in which way the human being judges in
    • its own being has in mind above all: what is the nature of my
    • in vain, which are vital matters for the human being in the
    • are not related to the concerning thing or being or to the
    • psychologist; for the human being notices only so much of the
    • nature in ourselves. What we are in our innermost being, these
    • true being of the lowest member of the human being, the
    • nature is what turns to the core of our being.
    • feeling in the animals. The human being combines this triple
    • figure of the spirit in himself in three members of his being,
    • Thereby only, you come to a real knowledge of the human being
    • yourselves, how is the human being built up?
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  • Title: Esoteric Lesson: Berlin, 11-1-'07
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    • chains. Likewise imagine the old Sun as being full of life and
    • this phenomenon becomes ever more intense the beings who are the
    • If you concretize will to beings you'll create in world existence.
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • course: how does the human being come to the knowledge of these
    • human being these supersensible worlds can become accessible
    • that the human being has abilities and cognitive forces that
    • that the human being can ascend to higher and higher stages.
    • However, it is the basic conviction of any human being who
    • thinking to search this force of the human being that can be
    • being had no eyes in primeval times, which could perceive
    • in the human being which — if they are developed — just open a
    • development of forces slumbering in the human being to perceive
    • and forces slumbering in all human beings can be woken up to
    • which the human being can see the sun. He could also have said,
    • can develop in the human being. Only if we can open the soul
    • to whom the worlds that are concealed to the usual human being
    • indeed, a certain danger lies in wait for the human being, and
    • the human being lost the clearness about that which is
    • However, with most human beings the perseverance and the will
    • beings are the same today as they were centuries ago. Those who
    • tacitly. The human beings of different centuries differ really
    • human beings lived concerning their soul, their spiritual
    • imprint of the spiritual says to himself that the human beings
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  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • that lead the human being into the invisible and indiscernible
    • occult science or this theosophy makes the human beings
    • he/she starts being interested in theosophy or in occult
    • the human being impractical, allures him from the immediate
    • being anyhow unworldly or entices him into asceticism. I have
    • themselves up to the real life. The human beings would have to
    • exists —, one should build no railway, because the human beings
    • on the different human beings. It works in the way as it can
    • influence and impress human beings. Now theosophy is something
    • surer of victory, the less deeply they introduce in the being
    • human masses in such a way and for the single human being.
    • being, the matter is worse. Something comes into question that
    • human being than their judgements often are. While everybody
    • remarks of the human beings. There one can realise that they,
    • human beings what a poet expressed absurdly with the words,
    • human beings live in their souls in such a way.
    • people want to stop, whether the human being can live so dully.
    • human being, for the sophisticated one this science is
    • notice nothing of it. Thus, you see numerous human beings
    • further. We see human beings who are not up to our complex
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  • Title: The Influence of Spiritual Beings Upon Man: Lecture I
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    • The Influence of Spiritual Beings on Man
    • elemental beings, and the working of the great planetary beings and the
    • Beings of the astral plane and Devachan. The
    • beings of Mars, Moon, Venus. The inventive and the wild Saturn
    • beings. Different influences of these beings upon the earth and
    • upon man. Chyle, lymph, and blood as body of beings of other planets.
    • speak from the aspect of Spiritual Science about various facts and beings
    • into the higher worlds we there meet with beings who, it is true, do
    • whom we can meet there as we meet the human being on the physical plane.
    • worlds we meet with certain beings who, so to speak, extend part of
    • by higher beings of the astral world, and the actual ego is behind
    • we meet not only these beings who have been described as extending their
    • members down below here, but we meet a whole number of other beings
    • of beings there whose effects are manifested here on the physical plane
    • one does not know that beings who live above in higher worlds are active
    • manifestation, of beings of higher worlds. It is of these things that
    • plane we come upon certain beings there — only one kind among
    • beings found on the physical plane, but who are yet connected with it.
    • There on the astral plane we meet with them as astral beings —
    • belong, to the same sort of beings as inhabit our present moon, having
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  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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    • scientific curiosity. It shall give the human being an impulse
    • present human being automatically what observation and
    • instills healthy respect of the becoming human being. It is a
    • huge difference between the lower animals and the human being.
    • The basic difference between the human being and other
    • with the human being. The portrayal of a lion is the portrayal
    • individuality prevails with the human being. That is why a
    • biography of any human being is possible, even of the simplest.
    • human being is a species, a genus in himself.
    • In the human being, something lives that
    • not that what belongs to the own being of a human
    • of a living being must always arise from the living. Few
    • that animals come into being from river mud. The human soul is
    • being today goes back to a former soul existence. It is a
    • being exists for a long time before the copulation of the
    • copulation. Such beings point to the coherence of the living
    • beings in the universe and to the fact of love. Love is for the
    • human being something by which he dedicates his individual
    • existence to the entire being. It is not that rhetorical thing
    • perfect beings.
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  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • feeling, nevertheless, the human being soon feels if he
    • big world and its beings.
    • life of the animals. If the human being lets the eyes wander
    • immediate surroundings that the human beings are different from
    • near as possible to the human beings. On the other side, we
    • even of the highest animals to the human beings. We also
    • dear friend behaving to it almost as a human being, giving it
    • human beings having a quite special reluctance against the one
    • human being. Thus, we see apes doing things that remind of the
    • mental and spiritual qualities of the human being. However,
    • the human beings, because he sees desires and instincts arising
    • being more or less, so that a kind of shame comes over
    • enough between the human being and the animal. We find, for
    • everything that makes the human being a human being: reason,
    • the inside of a being that is, indeed, related to us but also
    • prudent, and mental with the human being also exist in the
    • human being develop their intelligence. We see what an exact
    • animal and human being, that there is only a gradual increase
    • mental qualities of the human being, like envy, jealousy, love,
    • being. If one considers this, it obliges us to look at the
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  • Title: The Influence of Spiritual Beings Upon Man: Lecture II
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    • The Influence of Spiritual Beings on Man
    • elemental beings, and the working of the great planetary beings and the
    • spiritual beings have seven members of their being. Christ, the
    • have heard how certain beings who have their abode on other cosmic bodies
    • Sun took with it certain higher beings and together with these higher
    • beings established itself at the centre of our system. Therefore two
    • from the sun. The sun and its beings advance along a more rapid evolutionary
    • path. Our earth and the beings belonging to it take a different course.
    • But these beings, and the earth as a whole, will one day have progressed
    • The earth-beings must again be separated from the sun during the Jupiter-condition.
    • rank, those beings who have always remained in the sun, could never
    • the sun. Beings who live always in the sun do not have day and night.
    • the things of outer physical space. In this way the earth-beings give
    • comes into being. This Vulcan-existence is actually a higher condition
    • the Venus-condition it will itself have become sun, and all the beings
    • on Venus are sun-beings — actually at a higher stage than the
    • beings of the present sun. What, then, is the further stage of such
    • that of a fixed star. Thus when beings are no longer restricted to the
    • brought into being. Even at its greatest density this Saturn was not
    • rarefication. That which today permeates all beings as warmth —
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  • Title: Esoteric Lesson: Berlin, 2-12-'08
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    • it. A combustion process takes place. Thereby man has become a being
  • Title: The Influence of Spiritual Beings Upon Man: Lecture III
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    • The Influence of Spiritual Beings on Man
    • elemental beings, and the working of the great planetary beings and the
    • The earlier embodiments of the Earth as deeds of spiritual beings,
    • beings and laggard spiritual beings. Separation of the sun, and
    • spiritual beings. The Mars transit and iron. Separation of moon,
    • beings as teachers of man. The activity of Mars in the sentient
    • as the various planets are peopled by beings who have an influence on
    • beings in this separation of the heavenly bodies out of the nebula.
    • has still to put up with being proclaimed thoroughly dense and stupid
    • of the separate cosmic globes, spiritual forces and spiritual beings
    • them really need not see them. So, spiritual forces and spiritual beings
    • Earth. Within the whole being of Saturn there was as yet nothing at
    • conglomeration of human beings. Man existed at that time only in the
    • stage, as Sun. This Sun-condition brought the human being again further.
    • Certain beings which had remained behind now emerged at the side of
    • beings. They belonged to it, and what happened in this primordial mist
    • was a consequence of the deeds of spiritual beings. All that the physicist
    • act of spiritual beings; in the primordial mist, therefore, we must
    • beings.
    • They are spiritual beings
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  • Title: Esoteric Lesson: Berlin, 2-26-'08
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    • beings. It's very important for an occult pupil to know about the
    • thoughts of these spiritually creative beings. These beings had the
    • taking in the thoughts of divine creator beings. These thoughts work
    • body on the Sun. He is a shining being. Spiritual beings work through
  • Title: The Influence of Spiritual Beings Upon Man: Lecture IV
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    • The Influence of Spiritual Beings on Man
    • elemental beings, and the working of the great planetary beings and the
    • than we did before. In the last lecture we saw how spiritual beings
    • original substance, and have recognized that spiritual beings of various
    • and material, spiritual beings of various grades. These may be beings
    • system, or they may be spiritual beings of a lower kind who hinder and
    • bring about a living feeling of the existence of such spiritual beings
    • as belong to the “creative beings” — considering first
    • yet, before he ascends to the rank of a “creative” being.
    • We will consider in particular those beings who participated in the
    • stages of evolution, and the human being. A lower creature has the warmth
    • the human being. That, however, could not be done, since one cannot
    • we cannot live as the human being lived on ancient Saturn. At that time
    • germ of man — his physical body. All the other beings which are
    • up purely of tiny berries which were the human beings. If we were to
    • mantle spiritual substance, spiritual beings, and these were at a much
    • with a definite order of beings who were linked with the Saturn existence.
    • From the whole ranks of spiritual beings who were present in the atmosphere
    • as all beings go through an evolution. As man received his etheric body
    • think of the lowest member of their being as the etheric body. Then
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  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • of the everyday life appear which the human beings concern who
    • matter of course for any good and striving human being.
    • being in the newest time, and just in this human class,
    • and arts. Where the human beings build up factories and
    • have happened if the human beings had been able to use their
    • looked at that what the human beings have produced concerning
    • life-style and what life offers in reality to all human beings
    • unselfish devotion, with knowledge of the true human being. The
    • essentials are in this field that the human beings educate
    • respect because the human beings have got used to seeing
    • edifice up to the human being. Yes, for a superficial
    • being consists not only of that what one sees with eyes and can
    • go daily. It is obvious that such human beings get quite weird
    • ideas of life. Of course, such human beings can only be
    • misfortune of various human beings if he walks like blindfolded
    • human being very much, very much. Admittedly, various persons
    • If you recognise the impulses by which these human beings are
    • otherwise intended to cause joy of life. The human being who
    • human being in a nice, glad song, in a song like
    • if the human being can take a personal interest in the
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  • Title: The Influence of Spiritual Beings Upon Man: Lecture V
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    • The Influence of Spiritual Beings on Man
    • elemental beings, and the working of the great planetary beings and the
    • spoke in broad outline of the development of the human being in connection
    • human being himself. We will describe the processes which are presented
    • you could have been a modern human being at that time — as you
    • of all Moon-beings.
    • being Moon, our Earth too was again only a ball of fire. I have given
    • fire the human being was potentially already in existence. As the first
    • more complex than the human being of Saturn. In Saturn all was undifferentiated
    • the first forms of mankind as warmth-beings. When with clairvoyant sight
    • warmer than the surroundings. The human being was distinct from the
    • being still had such an organ. At the place still remaining soft in
    • as yet he was unable to see his surroundings. When he was still a sea-being
    • you that the legend of the Cyclops — the human being with the
    • a rudimentary warmth-organ now began actually to shine. The human being
    • ago one would have been amazed to hear of luminous beings, but there
    • there are beings which shine, shedding their own light. And thus at
    • that time the human being began to radiate light.
    • being which in all fineness was still etherically a being of warmth
    • across at this cosmic body from outside. All the beings which we have
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  • Title: The Influence of Spiritual Beings Upon Man: Lecture VI
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    • The Influence of Spiritual Beings on Man
    • elemental beings, and the working of the great planetary beings and the
    • the incarnations. Christ as Sun Being, as Mystical Lamb, as the
    • and perception. The human being was, so to say, wholly a blood or warmth-man.
    • gone before and enabled the human being to reach his present height
    • on Earth from an entirely different standpoint, so that this human being
    • ancient Moon, then we remember that the human being had physical body,
    • find it was radically different from that of a human being of today.
    • If we were to go back to the old Moon where the human being had not
    • into all the beings. These received it as a propensity and brought it
    • the Moon beings. This quality is love, the impulse which leads beings
    • on the Earth, wonder at the wisdom embedded in it, so one day the beings
    • of Jupiter will stand before beings from which love will stream forth
    • from all the surrounding beings. Just as wisdom shines towards us on
    • beings that which is evolving here on Earth as love — from the
    • in evolution the beings advance too; they who are united with the stages
    • beings living on the Earth today are the instruments of the evolution
    • of human love, of the love that is continually being spiritualized.
    • quality. So too those beings who “trickled” down wisdom from
    • the Moon became Earth; they ascended higher. The beings who at that
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  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • being with the physical life appear repeatedly. If we find such
    • the human being regards the stars and the earth as wholly
    • felt just different if one compared the human being with the
    • The stars were to him the bodies of spiritual-divine beings,
    • being recognises that mechanical forces are effective in the
    • being descended. Not from nothing, this change took place. At
    • that time, the human beings raised their eyes to absorb the
    • experimentalist. Without being opponent of modern natural
    • behind everything, the sum of the spiritual beings who reveal
    • external expression of the spiritual beings.
    • separated thing. It appears as a being that is a member of the
    • the living, of the spiritual, as the human being is the
    • being now, one must draw the attention to a fact that is deeply
    • significant. As an embryo, the human being is subject to the
    • being does not yet appear as an independent being. The creative
    • human being would be immediately very old after his birth [if
    • protuberances, but not the body of a spiritual being, the
    • The human being is a
    • multi-membered being. If he sleeps, only his physical and
    • human being gets from the sun and moon during the
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  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • The human being is distinguished from the
    • other beings on earth because he does not arrange his life only
    • being attains that only if he is able to survey life in its
    • the human being to his Jena students, he coined the nice words
    • becoming of our earth, then the present human being thinks of
    • have as remains of extinct worlds and beings how it has looked
    • once on our earth maybe millions of years ago, and which beings
    • They show which beings
    • part from today, where the simplest living beings must have
    • human being appeared, when he appears for the first time on our
    • being can never get to know looking at the world only with his
    • then we have to imagine the true nature of the human being
    • viewpoint at this true nature of the human being to whom the
    • human being disintegrates, as I have often stressed, in a
    • being experiences every day within 24 hours between wakening
    • being falls asleep sinking down in dreamless sleep, in an
    • everything sinking down that lives in the human being as
    • science shows that — when the human being lies in the dreamless
    • the lifeless beings around him and the etheric body in common
    • lifted out from the human being in the dreamless sleep. Joy and
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  • Title: Esoteric Lesson: Berlin, 4-12-'08
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    • being became increasingly conscious on the physical plane his
    • Glands were created on old Sun by higher beings who, as it were,
    • spirit could go into spiritual realms at will, some beings remained at
  • Title: Festivals/Easter VI: Easter: The Mystery of the Future
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    • influences of the old Nordic Gods and Beings are still perceptible in
    • North, where it is now preserved in the midst of the spirit-beings
    • connection with that of the Beings of the heavens. To-day we shall go
    • These encircling colours were the expressions of living beings —
    • of the inner, soul-qualities of these beings. And so when a man had
    • perception of the spiritual beings, around him — unlike to-day
    • Beings who never descend to physical incarnation, Beings whose names
    • of things; between him and this innermost core of being a boundary is
    • other, of living wholly within the physical body, and of being thereby
    • more deeply into the physical body — the outer sign being the
    • religions was a perceived reality to the majority of human beings in
    • beings, through Initiation, to witness what men in days of yore had
    • being may become spiritualised and once again have vision of the
    • face the greatest danger of being without a single inkling that there
    • the deepest sense with our innermost being and Whose example we follow
    • spiritualised, men will live consciously among spiritual Beings,
    • fulfilling their tasks in communion with these Beings. In a future by
    • without being recognised and known as such. Many a man to-day could
    • To know Christ means to know man as a spiritual being. To be filled
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • the human being if he approaches the world riddles in a deeper
    • human being repeatedly faces the intimate relationship between
    • of the human being to the higher spiritual worlds! Again, a
    • realise that either the peoples or some human beings invented
    • human beings.
    • the big development of the human being on earth and impart
    • being sees the abilities of the child developing from the
    • unliving, from river mud, not only lower animal beings but also
    • are only religious prejudices, which prevented the human being
    • beings gradually which then Redi did: life can originate only
    • being, then we only lead this physical back to the entire line
    • plant has arisen. Thus, the human being has arisen, like the
    • If the human being enters the existence, this spiritual-mental
    • being one of which, the spiritual-mental, goes back to an only
    • entering life that way. How do we see the human being leaving
    • consideration that if the human being sinks in the dreamless
    • sleep certain members of his being separate from the real human
    • inside, the innermost being, his essence. We distinguish in
    • such a sleeping human being in the sense of the spiritual
    • to the earthly elements. However, if the human being lies in
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  • Title: The Influence of Spiritual Beings Upon Man: Lecture VII
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    • The Influence of Spiritual Beings on Man
    • elemental beings, and the working of the great planetary beings and the
    • Christ. He uses no compulsion, the human being must come to him
    • in the future. Now we are also aware that when the human being was still
    • beings already in existence who stood as high as man stands today. There
    • were beings too who at that time stood far higher than man stands today.
    • We also know that there are beings today who have already attained a
    • of beings set over man whose various ranks are ranged one above the
    • The beings who stand next
    • Angeloi. The Angels are therefore beings who in the Moon-evolution,
    • the beings whom we call Angels, Angeloi. This then is the first stage
    • of beings standing above man, and from certain other connections we
    • the whole ladder of Beings whom we call Angels, Archangels, and so on,
    • need the whole succession of beings? Man can quite well come to a direct
    • cannot share this indolence, for the beings are absolutely real. And
    • mineral beings, plant beings, animal beings and the human kingdom itself.
    • beings together with its own kingdom of Angels which there plays the
    • of the Angel beings: they have no physical body and therefore no organs
    • perceive the physical world. As their lowest being they have the etheric
    • in man and the task of these Angel beings. What then is forming in man
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  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • beings in the concept “heaven” even today; the
    • beings, they can illuminate the world edifice beyond the stars
    • being thinks, feels, and wills. Of course, everything up to a
    • immortal essence in the human being that outlives the decay,
    • tremendous to know that the human being, before he has come to
    • which the human being has created is connected with his
    • descendants, than that there is a world in which beings of all
    • kinds outranking the human being are, a world in which angelic
    • unworthy of a scientifically thinking human being to adhere to
    • almost the following. The human being speaks of any
    • the essence of the human being entering the physical existence
    • existence of the human being is not the first, but that we have
    • to speak of repeated earth-lives that the human being enters
    • We have recognised the thought that that what the human being
    • former earth-lives. The human being has struggled through many
    • human being. We speak in spiritual science of the fact that
    • that of the human being entering by conception and birth in the
    • human beings do not perceive it with their physical eyes if it
    • drawn your attention to the fact that every human being can
    • human being penetrates into the supersensible world. Today it
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  • Title: Esoteric Lesson: Berlin, 5-15-'08
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    • aware of their physical surroundings it's as if the nerves were being
  • Title: The Influence of Spiritual Beings Upon Man: Lecture VIII
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    • The Influence of Spiritual Beings on Man
    • elemental beings, and the working of the great planetary beings and the
    • The threefold nature of man: body, soul, and spirit. Beings higher
    • The elemental beings too have body and soul, though the body is
    • Sylphs, Undines. The origin of such beings. Human beings who unite
    • too strongly with the bodily nature can become elemental beings
    • beings of earlier stages of evolution; Salamanders are cut off
    • acquaintance of beings who may be said to be among us, if we regard
    • ourselves as spiritual beings, but to whom we have so far paid little
    • beings, to higher spiritual beings who formerly played that part in
    • beings who today stand higher than man were then passing through their
    • We have learnt that beings
    • the course of time we have reviewed a whole series of beings who participate
    • beings to whom in a certain respect we must look up; and one who can
    • being we therefore find him consisting of three parts, a bodily, a soul,
    • and a spiritual part, which broadly speaking make up the threefold being
    • of man. If we now look up from man to the higher beings of whom we have
    • the coarse body. Those beings, for instance, whom we call Lunar Pitris,
    • to man, who is a three-membered being — spirit, soul, body.
    • ourselves principally with cosmic beings who stand above man and have
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  • Title: The Influence of Spiritual Beings Upon Man: Lecture IX
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    • The Influence of Spiritual Beings on Man
    • elemental beings, and the working of the great planetary beings and the
    • individual. The origin of elemental beings at border regions:
    • beings who definitely exist amongst us. They are spiritual beings who
    • the elemental beings whose existence is naturally viewed by the enlightened
    • how such elemental beings come into existence as a sort of irregularly
    • last formed species of these elementary beings. We pointed to the fact
    • world, similarly formed animals being members of their group ego. We
    • souls as they have for the human being of the present cycle of evolution.
    • life as elemental beings. Our evolution has gone through the most varied
    • stages and at each stage such elemental beings have been separated off,
    • enlightened person says that people talk of elemental beings and call
    • For the elemental beings which are denoted by these names are to be
    • in the super-sensible world the beings which need it arrive at the spot.
    • beings of which we have spoken? Wherever the opportunity is given for
    • definite beings, then they are always there. If a person sends out wrong,
    • evil feelings, these live around him and attract beings which are there
    • waiting, just as some physical being waits for food. I once compared
    • it is with the super-sensible beings: one need only provide them with
    • a little etheric aura and then such beings approach, especially when
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  • Title: The Influence of Spiritual Beings Upon Man: Lecture X
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    • The Influence of Spiritual Beings on Man
    • elemental beings, and the working of the great planetary beings and the
    • beings. According to man's behaviour during the waking state,
    • these beings can be supplanted by elemental beings. Thus arise
    • beings which are to be found, so to speak, between the sense-perceptible
    • where the beings of different nature-kingdoms come together, where the
    • forces are developed which draw various beings, whom we have called
    • elemental beings, into earthly existence. Moreover, in connection with
    • these elemental beings we have been occupied with the fact of a certain
    • cutting off, a detaching of beings from their whole connection. We have
    • seen that the elemental beings called by spiritual science “Salamanders”
    • in the regular course of our life, the beings of our earth, the beings
    • only in the fact that the ego souls of other beings are in other worlds.
    • We know that man is that being in our cycle of evolution who has an
    • waking life. We know further that the beings which we call animals are
    • world. Further, the beings which we call plants have a dreamless sleeping
    • in many ways man is a very complicated being — we have often spoken
    • facts. In order to realize that man is not quite the simple being which
    • cycle is quite a different being from what he is by day. His physical
    • parts of the sleeping human being.
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  • Title: Esoteric Lesson: Berlin, 6-5-'08
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    • well structured organism through the wisdom of higher beings. We
  • Title: The Influence of Spiritual Beings Upon Man: Lecture XI
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    • The Influence of Spiritual Beings on Man
    • elemental beings, and the working of the great planetary beings and the
    • Man's union with spiritual beings through
    • music as union with the astral bodies of spiritual beings. In
    • sleep man enters into relationship with beings who provide him
    • soul nature and these spiritual beings man can grasp the space
    • co-operation between man and the spiritual worlds. Spiritual beings
    • between man and the spiritual beings of his environment, merely in the
    • had to indicate spiritual beings of a somewhat subordinate character.
    • beings who stand above man and that connections and relationships likewise
    • exist between man and more sublime spiritual beings. We have said that
    • there are lofty spiritual beings living around us who do not consist
    • spiritual beings whose lowest member is the astral body, presenting
    • All these beings stand
    • to such beings here in his life on earth. According as men here on the
    • place beings who have as their lowest bodily nature an etheric body,
    • forces and manifestations. Let us set such beings mentally before us
    • to give these beings a link, a bridge, through which they come to a
    • more intensive influence upon the whole human being? Yes, from time
    • beings live, so to speak, out of the spiritual worlds and extend their
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  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • hope, is the aim of all human beings, of the primitive ones as
    • the most bewildering at the same time, because the human being
    • questions are relevant from the start to the human beings. If
    • the human being looks only a little deeper into his soul, he
    • questions belonging here touch the human being in such a way
    • human being is right if he turns to the fundamental principles
    • researcher looks for the spirit not only in the human being,
    • universe. No human being, no animal, no plant, no stone can be
    • ice swimming in it. We imagine now that any being cannot
    • only from the water; however, the being would deny the water.
    • Everywhere only ice exists, but no water, this being would
    • the human beings behave similarly to mind and matter. As well
    • human being from the spirit, to somebody who cannot see from
    • all in the soul of the human being.
    • however, on the state of the person. A human being who has
    • argue, because they are different with the single human beings.
    • picture by Raphael, while a primitive human being feels
    • we assume that the human being rises to such a height that he
    • about which the human beings can agree, he rises to the
    • water is. If we look at any being of the outside world, so that
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  • Title: Astral World: Lecture I
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    • beings and those worlds, which are, in fact, supersensible in regard to
    • us with its human beings and nature-events, only when we look at what
    • section of it. The human being stands, and must stand for all our studies,
    • of the human being, if we speak today of a few facts, only a few facts
    • direction, but it takes its way to a being of the astral world. Let
    • to a being of the astral world. And so it is for every thought, every
    • the soul, currents continually go towards the most diverse beings of
    • that all these currents went to one single being of the astral world.
    • diverse beings of the astral world. That is the peculiarity of this
    • fact: as individuals, we stand in connection, not with one such being,
    • but we spin the most diverse threads towards the most diverse beings
    • beings just as the physical world, and they stand in connection with
    • go to one and the same being of the astral world. We can say, therefore,
    • that there is a being, an inhabitant of the astral world, with whom
    • both beings of the physical world put themselves in connection. And
    • it can happen that not only one person, but 50, 100, 1000 human beings,
    • having a similar sensation, send out currents to one single being of
    • the astral world. In so far as these 1000 beings people agree on one
    • point, they stand in connection with the same being of the astral world.
    • Through these, they stand in connection with other beings of the astral
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  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • recapitulation. A being, standing solely under its etheric and physical
    • being of the plant also feels joy and pain, pleasure and sadness through
    • as, for instance, physical beings on our earth.
    • single being. Yes — three, four, five such spatially separated
    • being that has not embodied itself physically anywhere at all, and you
    • you can perceive in the second being, spatially separated from the first,
    • as absorption of food. On the one hand, the being eats — on the
    • When the beings take physical embodiment, you can still find echoes of
    • can be quite different members of astral being through which, when they
    • itself upright. It is a kind of balance-being which gives equilibrium
    • to the whole being, cannot exist without nourishment. It is of an animal
    • In that way, the air-balance-being is also nourished.
    • Thus, on the one hand, there is a being that can only keep the balance,
    • and then other beings that provide movement.
    • If such a being, however,
    • In a hollow space inside these beings, male and female fertilization
    • substances are developed; they mutually fructify each other and beings of
    • beings is delegated to quite distinct formations that have no other
    • common stem; these are beings in which everything is stunted; they are
    • sense-organ. The sense of feeling, which in a human being is spread over
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  • Title: Goethe's Secret Revelation: Lecture I
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    • work differently, and which in spite of being a study which must
    • external sense-perceptions, but that the human being, when he
    • nature's structure the most complex of all, the human being. You
    • being comes along to them — the Green Snake, who crawls in
    • now, being luminous, she can also see the things. She was able to
    • feel pillars and also shapes like human beings, but till then she
    • quality of being able to change precious stone into life by
    • loneliness and isolation from all that human beings have.
    • Youth, on being united with the Beautiful Lily, regains the
    • ‘Every individual human being, one may say, carries in him
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • perception, the limited intellect gives. The human being rather
    • the most developed one, the human being, genetically from the
    • the most different human beings, on the most different views,
    • being rises to a level where he grasps the concept as a fact
    • deepest feelings of the modern human being in a narrow field.
    • being to wake spiritual organs in himself to ascend to higher
    • the mind of the human being, but that is deeper at the same
    • being, that which he has hidden. In old way one calls the
    • When they have been buried there, another strange being
    • disappear completely, finally, without you being devoid of its
    • human beings have.
    • asks himself, how the human being gets the possibility to
    • “Every individual human being, one can say, bears a pure
    • ideal human being in himself as a natural disposition and
    • Now, Schiller tries to explain how the human being has to
    • There are two ways to make the human being unfree, to give him
    • such a way: we take a human being who does not feel the
    • conceptual and logical necessity of reason. Such a human being
    • what way can the human being develop his inner forces? Schiller
    • is not felt as compelling, the human being will act with
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  • Title: Lecture: History of the Physical Plane and Occult History
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    • beings; then if he again entered physical existence during
    • is not being enacted in all the experiences a man goes
    • appeared to him the vision of spiritual beings. Just as here
    • by day he is together with plants, animals, and human beings,
    • world of higher and lower spiritual beings according to the
    • this world of spiritual Beings, spiritual events, appeared
    • of spiritual events and spiritual Beings. If only we were to
    • self-conscious being, of feeling oneself as an
    • instead of the feeling: “I am a self-conscious being, I
    • with higher Beings, I plunge, as it were, into the life of
    • these higher Beings”. The man felt himself one with the
    • higher beings and in this feeling of oneness with them he
    • whole, part of a reflection of earlier spiritual Beings, the
    • being part of the existence of higher spiritual Beings was
    • to be a depleted being, a Non-being in this world of shades.
    • Beings and spiritual activities, but the condition of
    • the beings there were his companions just as were the beings
  • Title: Goethe's Secret Revelation: Lecture II
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    • to-day, and being what he is he can give unequivocal judgment on all
    • ideating, but also a feeling and willing being. Now those who
    • which the power of thought might achieve by being kept impersonal,
    • of being developed to this point. We can also justifiably find
    • separation, he is not capable of being effective through his three
    • the beings lying in things spring forth in the soul, and he thereby
    • being master of his inner soul-powers, and then he can attain union
    • ‘leit-motif’ going from plant to plant, from being to
    • being. He takes the conception, goes from it over to the plant, and
    • We find ourselves on earth as beings with souls. These or the
    • else in us. In us human beings if we take ourselves properly there is
    • man must set about being able to re-unite with the Beautiful Lily.
    • kernel of being, will not be in a position, when he dies, to find
    • being striving for the highest bride, and that with which he is to be
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • product? We see the plant before ourselves. The human being
    • develops its being bit by bit. Does the botanist have the right
    • regards as determinative of the being of the soul is
    • There is often the opinion: as the human being is today, that
    • we ourselves are able of development as human beings that we
    • the human being developed from an imperfect state to his
    • consider how the human beings are,
    • we then look at those human beings of primitive tribes in the
    • of the materialistic human being or to declare it as invalid.
    • case the worldview of a human being corresponds to a level of
    • human development, and that the human being is able to increase
    • Spiritual science has the perspective that the human being
    • actually, the human being has his own truth only, and,
    • does the human being get around to developing the abilities and
    • point of view that the human being has the ideal to strive for
    • nothing else than to increase the abilities of the human being
    • deeper insights into the being of the world round us. Goethe
    • case of a relatively superficial consideration, the human being
    • is not only a thinking, but also a feeling and a willing being.
    • is correct that — if the human being brings his feeling,
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  • Title: Lecture Series: Novalis
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    • self-elevation in the highest sense of human beings reaching
    • spiritual being allowed mathematics to penetrate into his inner
    • Thus we can see that Novalis understood how the human being's
    • lives of various beings. She became ill and soon died. The
    • of divine beings, when an interruption in awareness had not yet
    • happened as it did later to human beings in the exchange
    • and divine earthly beings, and down into the earthly world the
    • spirits moved. The godly beings were concealed in earthly
    • bodies, the godly beings were enchanted into the mineral, plant
    • recognised the earlier gods as linked to the human beings
    • the beings whose existence was endurance, eternity. They learnt
    • how the human beings during this time placed death as their
    • original existence, yet a unique spiritual Being remained in
    • descended. One Being provisionally held back; it had held
    • downward, and then, when human beings needed it the most, it
    • spiritual spheres above the being of the spiritual light, this
    • Being was hidden behind the physical sun. It held itself in
    • heavenly spheres and descended when human beings needed to once
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • you have a picture of much that a human being has to fulfill when treading
    • are concerned with the fact that human beings have soul forces of various
    • can become a means of expression for the inmost being of the thing —
    • believe that one can state with knowledge: I have a being before me,
    • and I feel something of this being — not that what one has there
    • facts or beings of the astral world express themselves by symbols. Feeling
    • then if a being confronts one, one does not say, “It awakens in
    • we must ourselves “unriddle” the beings who are showing
    • plane. Rather, the inmost being of the thing itself speaks to us. When
    • a human being confronts us, expressing his or her inmost nature to us,
    • we experience their being in what they say to us. That is how it is
    • their being! It would have no meaning for someone to say, “When
    • For devachanic beings must look different and cannot be compared with
    • what is on the physical plane. In Devachan, the being itself says what
    • being it is, as if human beings should tell us not only their names
    • is the time during which a human being has to live through directly
    • being who has lived only in the physical world and experienced solely
    • the forces in a human being that are opposed to privation will be the
    • different. What first appears before a human being ascending on the
    • human being one is led there after death — what does such a
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  • Title: Lecture Series: The Mission of Savonarola
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    • make themselves familiar with the being of Savonarola because
    • learnt. In a being such as Savonarola's we may see the dawn of
    • Medici, as tyrants. Imagine being Lorenzo de Medici and
    • and one can imagine Savonarola being calmed by what had been
    • fiery words and one could say, being cognisant of the steams
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • hearing, a new sense the sense of pain, so that the human being perceives
    • suppressed activity falls away when the human being enters Devachan because
    • In Devachan the human being
    • not all the forces of the etheric body are being used, then the opposite
  • Title: Lecture: Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • circle of men; these human beings can be scattered in the world in
    • egos can still be connected, although the human beings are scattered
    • over the world. These human beings form, then, this “round.”
    • actually four such group egos. You must imagine these human beings in
    • physical beings were on earth, which would even seem grotesque
    • watery, or fiery — human beings, as well as the environment.
    • heart was specially developed, formed the human beings whose group
    • said: Those are physical beings who remind one somewhat of the lion,
    • lion men, so that these were beings who had outwardly a lion body —
    • being with a male character, and a small part of this etheric being
    • in their work. These divine beings cooperate and, in the man of
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • The Being of Man and His Future Evolution
    • bodies of the human being. Steiner shows how we can become, through our
    • experience mount up, and, being unanswered, remain problems that have
    • a disturbing effect on life, breeding discontent. Being discontented
    • significance in the fact that the things a human being has had at
    • between a plant and a human being. Imagine planting a seed in the
    • certain point. When a human being arises out of the embryo we see
    • temperament and instincts of his ancestors. But if the human being
    • Plants cannot be educated, but human beings can. We can pass
    • something on to the human being and put something into him, whereas
    • being that is also enclosed within certain limits like the plant,
    • which does not have a natural use unless the human being is taught
    • man whose free etheric body, instead of being heavy and lethargic has
    • being, your whole spiritual organism. Far from it. If you saw a rose
    • function. From the moment of being forgotten it begins to work in the
    • digested until then. As long as the human being uses it for acquiring
    • actually is Kamaloca, that period of transition human beings go
    • Kamaloca exists because immediately after death the human being
    • being to the physical world. So if man wants to enter Devachan, he
    • human being has to pass through during his Kamaloca period. Not until
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  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • The Being of Man and His Future Evolution
    • bodies of the human being. Steiner shows how we can become, through our
    • being held here alongside the actual group evenings, and which are
    • being effected in the method based on occultism, or cares whether the
    • is a complicated being and that everything to do with man is
    • connected with this complexity of his being. If there is a kind of
    • sick human being. For health and sickness, have a relationship to man
    • profession, who would never admit to being sworn materialists; they
    • deny the accusation of being materialistic. But this is not the
    • living interplay of these members of man's being and the part the
    • and in the sick human being and what their interrelationship implies.
    • tell you about the nature of the fourth member of man's being, the
    • man's being, namely the ego. And scientific methods must be
    • the ego, a member of the human being that is at a high level. Even as
    • manifold nature, with the complicity of his being; hence it is only
    • an irregularity of that part of the human being that we call the
    • by those people who look at the being of man from a spiritual point
    • example a great mistake is being made in the field of medicine, for
    • the heart being the sun and the brain the moon. So we have to know,
    • being. Thus when a chronic illness of this type occurs, one that is
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  • Title: Esoteric Lesson: Berlin, 11-11-'08
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    • art or of revereable beings. Vanity and envy are also combated by
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • even selfish in a certain way, for the human being — if
    • human beings, I do not care about. — Such a human being
    • What single human beings experience, think and feel at first
    • descendants, whether those human beings who follow him can have
    • human beings would have written under the influence of higher
    • this creation the human being originated, how he came to the
    • comforts and raises the human beings in the saddest problems of
    • Apart from that, numerous human beings have looked around in
    • civilisation, in anthropology and so on. These human beings are
    • being,
    • complex being, the human being,
    • Numerous human beings say, if we see which tremendous
    • Thus, it happens that some human beings gifted with dignity and
    • the human being is not allowed to rely on external authority,
    • of the new spirit that tells and explains what the human being
    • to the higher developed senses of the human being, to the
    • spiritual senses of the human being with which we can behold
    • enough said that the human being is able to develop the forces
    • but those abilities have withdrawn with which the human being
    • surprising that the human being was convinced that the
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  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • beings to a recapture of this document of humankind. What could
    • beings for centuries, and attacked its bases. One would have to
    • uplift the human beings in such a way that it is lyrical in
    • that not only a superior being was included in Jesus of
    • Nazareth, but a universal being, a spiritual-divine being that
    • got lost that this spiritual-divine being worked in the mortal
    • ways of thinking wanted for the time being. More and more the
    • there have been great human beings in the world evolution:
    • being contradicts the materialistic mental images, which
    • the descent of a spiritual being from spiritual spheres that
    • this so often in spiritual science that the human being
    • The human being can behold this higher world as the operated
    • whole sense and the being of old naming. Old naming is unlike
    • being of the personality, the being of that who faces us. In
    • “I am the I-am” the being of the God had to express
    • over again at various places that the human being consists of
    • the members of his being, that we only face one part of the
    • human being as the physical body, that we have higher members
    • human being has the physical body in common with the apparently
    • lifeless beings, with the minerals, the etheric body with the
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  • Title: Lecture: The Ten Commandments
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    • actual original ground of the fourth part of man's being, so
    • of His Being into man so that his fourth member became the bearer of
    • but the effect of the work of spiritual beings can only become
    • into being as concept, as idea, and as actual soul force. It was
    • seen as a kind of transition being who pours the drop into the
    • well-being of the astral, etheric and physical bodies. But where does
    • divine spiritual beings. Then on the moon the astral body was
    • incorporated — all the work of divine spiritual beings. What made man
    • be fully conscious of this fourth member of his being, he could have
    • within him. Man must say to himself, “Divine beings have worked upon
    • Through his acceptance of the other gods man is not a free being, but
    • rather a being that worships the gods of his lower members. When,
    • within his ego, then he is a free being — one who confronts his
    • fellowmen as a free being. Today, man does not stand in the same
    • has evolved it to a divine being. Though the ego was the last to
    • worked upon the lower members of man's being. When they made an image
    • their general well-being. The direction and guidance of the people
    • consciousness of present-day man. Quite terrible wrongs are being
    • That is why everything in the dictionary is currently being used in
    • take on an entirely new form, because an entirely new life was being
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • The Being of Man and His Future Evolution
    • bodies of the human being. Steiner shows how we can become, through our
    • visualise how the earlier dual sexed human being gradually developed
    • thinking of a clock as having little demonic beings behind it wise
    • and those beings which in those early times were male-female received
    • a much more delicate nature, and when human beings partook of
    • these nourishing fluids which gave these beings the possibility of
    • bringing forth another being of like kind. You must realise, however,
    • these beings of bisexuality had the power of fructification as well
    • The beings that arose then were similar to one another and to their
    • forefathers. All these beings that were still undivided into two
    • at birth and on into childhood human beings were really very similar
    • being. Although the people were different in character at different
    • this respect the human being does everything the other person is
    • individualisation of man. If it had been possible for human beings to
    • alike. Through the co-operation of the male element human beings are
    • human being at birth. That is the significance of the inter-working
    • beings, for when we are based on spiritual science we must not assume
    • in human beings than in animals. So what is being said applies solely
    • sun beings appeared to him, and it was the same with the air, water
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  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • once existed who cast horoscopes to the human beings and
    • Similar things slip in the consciousness of the human beings
    • human being. If speak of the weird idols, fetishes or
    • being towers above superstition on one side, it is swiftly
    • state of mind the bias of a human being plays the conceivably
    • human being believed such a thing in this field fallacy by
    • processes in the human being and outdoors in the big
    • nature, in the macrocosm. Because the human being is,
    • without being able or wanting to understand it. One applies it
    • various methods that lead up the human being to higher
    • which the human being works his way up to the higher worlds.
    • because it knows nothing of the matter. The human being
    • respiratory rhythm in the human being that was called the
    • inevitably in the human organism if the human being has to grow
    • cannot impart it to any human being just without further ado.
    • particular mineral in the human being. For this mineral would
    • today. Many human beings do not search the explicable but the
    • the human being does not strive for impartiality with that
    • could have said the following, well, these human beings who
    • one said to them that it has come from higher beings. The
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  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • development how the human being satisfies his bodily needs.
    • “The human being is what he eats.” Most people
    • will absolutely agree with it — that the human being is
    • view of Feuerbach's saying: “The human being is what he
    • its outer form. As with the limb of a human being, the outer
    • respect: “The human being is what he eats.” Only
    • human being to nature appears. The human being comes into
    • The question arises, is the human being not subject to the
    • that the human being can become free from the effects of his
    • being, indeed, could be what he eats, through following a
    • the human being gets rid of the compulsion that is exercised on
    • how has nutrition to be arranged that the human being gets rid
    • agitate, do not command the human being in this or that way; we
    • human being has to take up proteins, carbohydrates, fats and
    • You know that the human being satisfies the needs of his
    • human being takes his food to the true forces and needs of the
    • human organism? I speak only about the human being today, not
    • human being is easily inclined to understand his organism
    • working in the retort which one regards as the human being.
    • the view that the human being is only a big retort. It is not a
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  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • The Being of Man and His Future Evolution
    • bodies of the human being. Steiner shows how we can become, through our
    • must look at the human being in a way that makes it possible to
    • being are connected with and dependent on one another in the most
    • certain forces, processes and beings in the cosmos as a whole. For
    • Nor could the etheric body exist without being interpenetrated by
    • higher entities. When the human being's own astral body and ego
    • human body cannot remain without there being an ego and an astral
    • body active when the human being is asleep. To be exact, we would
    • human being's sleeping physical body are also within the human being
    • activity of the human being's own astral body and ego. If we want to
    • being awake — and that the ego is changing all this while. It
    • changes during the night, about which the ordinary human being knows
    • human being is continuously undergoing certain changes, the outer
    • That is how it would be if the human being were entirely left to the
    • man's being. If you like, you can imagine each of the four rhythms as
    • that in the course of a year the human being turns around as it were;
    • higher beings. It is due to the action of these spiritual beings, who
    • of a physical nature is an expression of those beings — had to
    • is not an illness; it is the human being calling together all the
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  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • The Christ Being, Past, Present, and Future.
    • and Cosmos, the Christ Being Himself appeared before him. He
    • stone is lifted’ and the Being who has furnished
    • has seen with eyes of spirit is a Power pervading all beings.
    • Event of Golgotha the Being we call Christ has been the
    • In Christ he sees the Being to whom humanity offers itself in
    • order that this Being may have a body. He recognises Christ
    • — the sublime vision of the Christ Being.
    • can speak of human beings in their present form or having the
    • in the days of Atlantis, they beheld the divine-spiritual Beings who
    • were their companions; they beheld those divine Beings who
    • were once born from the womb of divine Beings of whose
    • These same divine Beings sent forth the cosmic orbs and all
    • Beings whose outward expressions we behold in the celestial
    • bodies; they were the Beings who flash through the air in
    • Beings from whom man has come forth.
    • divine-spiritual Beings above him, surged through his soul.
    • living as a spiritual being among other spiritual beings,
    • Being who cannot yet be visible in this world because the
    • power to know this Being. But He who is still beyond your
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  • Title: Poetry/Fairy Tales: The Interpretation of Fairy Tales
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    • horse being freed and able to free the others.
    • then really happened to human beings in this intermediate state
    • particular relationship to what lived inwardly in the human being. It
    • directed to its spiritual surroundings, we will see all those beings
    • phenomena. The beings that express themselves within it are perceived
    • to do what now those beings around us that are active within the
    • The beings around us appear to us just as we ourselves once were when
    • figures, representing a quite definite kind of being, men possessed
    • beings around us who bring wisdom into everything, who regulate
    • beings who bring wisdom into the activity of the world. These are the
    • consciousness: “The wise female beings I see there are really
    • often arises when these female beings appear.
    • real nature held prisoner within them. Wherever a plant or being
    • a wise being behind the physical appearance and we remember, “Yes,
    • consciousness soul originated in human beings at a time when we had
    • can see all those spiritual beings that have remained behind at the
    • stage where the human being had only the sheath of the ego. We see
    • particularly in such states in which human beings can still know
    • struggles of those beings who, though weaker in bodily strength, are
    • a wife. He looks for a being in the human world who is as nearly as
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  • Title: Mephistopheles and Earthquakes
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    • the title — strange as it may seem to begin with — being:
    • Mephistopheles is a Being — we shall not enter to-day into the
    • this name as belonging to a being who brings corruption and hindrances
    • beings, and subsequently the moon, separated from the earth together
    • Atlantean epoch man would have evolved as a being who in every impulse
    • spiritual Beings of a higher rank than himself; these Beings would
    • him by higher spiritual Beings. The instincts prompting him to action
    • independent being, with a measure of inner freedom. The consequence
    • have remained far more of an angelic being if Lucifer's influence had
    • higher Beings would have guided him as it were on leading-strings. In
    • Divine-Spiritual Beings who had taken the place of what had now been
    • the hands of higher, Divine-Spiritual Beings; independence would not
    • spread a cloud of darkness over the spiritual Beings of the world out
    • the spirit those figures who were in truth spiritual Beings of a
    • higher rank than he — Beings who had not descended into the physical
    • unmistakable presence of Divine-Spiritual Beings. Because Lucifer's
    • character from Lucifer approached man, namely the Being who casts such
    • Being the physical world in its totality became like a dense rind,
    • Being who since the middle of the Atlantean epoch had approached
    • of that Being whom Zarathustra taught his people to know as Ahriman
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  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • The Being of Man and His Future Evolution
    • Lecture 5: Rhythms in the Being of Man
    • bodies of the human being. Steiner shows how we can become, through our
    • RHYTHMS IN THE BEING OF
    • up to form a deeper understanding of the being of man and various
    • man's being. We want to start there today and find an answer to the
    • rotation’ for the four members of man's being. This is of
    • some damage in the organism, in the lungs, say. When the human being
    • were planted into man by higher spiritual beings. But today I want
    • you to look at the fact of the lungs being an expression of the
    • these rhythms, these mysterious inner workings, man's whole being
    • seven; The point being that if the trouble decreases then, you can
    • beings, always have an influence on regulating the life of their
    • with life, on the contrary it is regulated by those beings we have
    • course, it is the hierarchies of spiritual beings who regulate the
    • of our own human members. For the time being, however, we need only
    • regulated by spiritual beings bringing the moon into a corresponding
    • times twenty-eight days between the conception of a human being and
    • asleep when they ought to be awake. If anything like being awake at
    • also been displaced. Man would never have become an independent being
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  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • questions, which rightly interest the human being in
    • that makes the human being able to cope with life, with
    • own sake by the healthily thinking human being but as the means
    • suitable to make the human being receptive just to those
    • being.
    • there are human beings. We must incorporate that in our
    • human being is an individual being that every human being is
    • thing if the human being lacks this or that! All these things
    • consideration that the human being is an individual being, a
    • single being. Every human being is a being for himself, and it
    • “human being” if one deals with the phenomena of
    • arises such a need for help as the ill human being has it
    • indeed from a property of his inner being, which must evoke the
    • activity the ill human being and maybe the healthy one is
    • divides the human beings into parties, because they have
    • and recommends not only what concerns the ill human being, but
    • being, so that he keeps himself robust and strong. Everything
    • and health comes into being between the supporters of the
    • human being as an external cause, and that there is also this
    • human being. All that does not hit the nail on the head. If we
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  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • The Being of Man and His Future Evolution
    • bodies of the human being. Steiner shows how we can become, through our
    • understanding of man's being and task in the world. You will remember
    • possible for the human being to be ill, and we indicated that
    • explained before that the division of man's being into four members,
    • physical body being there. He has, as it were, laid that aside. This
    • etheric body is kept, being the fruit of life experience. Then
    • astral body without man being bound to a physical body. This is the
    • first moments and being absolved of everything, he can then enter
    • accustomed to time being absolute, like it is on the physical plane.
    • another being or creature or the world in general, hinders the doer
    • make him the strong being he must become by the end of earth
    • very exalted being with this process of destroying and rebuilding. In
    • can be used. This was all due to the organ being unusable. In the
    • not only think of karma in the past and of illness as being the
    • ancient time in which man came into being in his present form, the
    • elsewhere on the earth. What kind of being is Chiron the centaur? He
    • is a being of the kind that existed before man descended in Lemurian
    • times: a being half man and half animal. This myth tells us that
    • happenings of life when human beings get beyond the ABC of spiritual
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • and convenience. He is a human being whom his soul development
    • beings, an empty picture of thought. Everything that one can
    • human being can fly if he presses the arms against the knees
    • original source of existence. However, the human beings, whom
    • place in Tolstoy's soul, we see him being deeply moved by the
    • naturalness of the simple human being on the one side, on the
    • depression of the simple human being. We see how he is
    • side that the natural human beings cannot understand his
    • not allow him to penetrate to the basic core of his being.
    • being whom one can never forget again. He works like a soul
    • However, he cannot help saying at a being together with
    • at dying human beings, but he had not yet realised the problem
    • These human beings had preserved a natural sense, a natural
    • usual human being who unites there in sects: he knows, why he
    • of the divine. Without being brought by reason to abstractions,
    • soul. He said to himself, there are human beings who can answer
    • is even magnificent how he contrasts these simple human beings
    • Thus, he studied that category of human beings about whom he
    • life and of a life with a meaning. However, the human being,
    • community with those simple human beings in the religious life.
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  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • field of daydreamers and of such human beings who, as one says
    • matters which the practical human being who wants to stand
    • deduct the human being from the usual everyday life. However,
    • those levels of knowledge, by which the human being himself
    • spiritual science has a value not only for the human being who
    • communications has an infinite value for the human being, long
    • being has to carry out in order to penetrate into the spiritual
    • today the so-called practical human beings talk? There is
    • being who is active in any field must try to connect it with
    • correctly than some modern people did: what the human being
    • has to take into consideration three ways if the human being
    • firstly, the human being must and should develop an interest in
    • some narrow mental pictures of the human being, would have made
    • a few stereotyped schematic concepts of the human being. Now
    • any human being faces him who has roughly the qualities, which
    • not believe that this human being can tell him anything
    • a quixotic human being. One knows that he accompanied his Grand
    • being if he wants to think practically where the mere activity
    • a human being does not find time, may it be only short, to do
    • organisation of our being and increase the subtle structures of
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  • Title: Lecture: Christianity in Human Evolution
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    • Avatar Beings
    • Christianity in Human Evolution: Leading Individualities and Avatar Beings,
    • we must first realize that differences exist among the beings
    • beings then incarnated. All the souls embodied at that time have
    • individualities, other beings, who have by no means gone through
    • this by saying that there were beings in the time of the Lemurian
    • There were beings who could have accomplished their development
    • possible for these beings to descend vicariously, so to speak, into
    • just such bodies as our own. At any time, therefore, a being may
    • say, as we can of other human beings, that we trace the soul back in
    • must say that if we trace the soul of such a being back through the
    • incarnation. If we do, it is only because the being in question is
    • A spiritual being who descends thus into a human body in order to
    • intervene in evolution as a human being, but without gaining anything
    • avatar. This is the distinction between a leading being who has
    • sprung from human evolution itself and an avatar. An avatar being
    • an avatar being can either enter a human body just once or several
    • other human beings.
    • The greatest avatar being who has lived on earth, as you can gather
    • from the spirit of the lectures given here, is the Christ, that Being
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  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • Christianity in Human Evolution: Leading Individualities and Avatar Beings
    • where we can receive into ourselves the 'I-being' of the Christ,
    • Individualities and Avatar Beings
    • beings who occupy leading positions in the human evolution of
    • most varied stages of development among the human beings then
    • by normal human beings only in the far-distant future. But
    • be, however far they may tower above normal human beings, yet
    • other human beings but stand on a higher plane, there are
    • also other individualities — other beings — who
    • human beings in the course of human evolution. We can
    • ourselves the following: There have been beings in the time
    • of the Lemurian evolution under consideration — beings
    • the other human beings just described. They were beings
    • intervene in the course of human evolution, such beings can
    • as our own. Thus it can happen that such a being appears; if
    • say, as we can of other human beings, that we trace it back
    • in tracing the soul of such a being back through the course
    • of such a being at all. However, if we do, it is only because
    • the being is able to descend repeatedly in certain intervals
    • spiritual being who descends in this way into a human body in
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  • Title: Lecture Series: Christianity in the Evolution of Mankind
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    • AVATAR-BEINGS
    • Avatar-Beings
    • first of all that differences exist among the beings who occupy
    • Lemurian time, we find among the human beings then incarnated
    • of human evolution other individualities, other beings,
    • the bottom of this by saying: There were beings in that very
    • other men, as all the beings who have just been described
    • — there were beings who could have accomplished
    • these beings, in order to intervene in the course of human
    • human bodies as ours. At any time therefore a being may
    • as we can of other human beings, that we trace the soul back in
    • such a being back through the course of time, perhaps we do not
    • it is only because the being in question is able to descend
    • human body. A spiritual being who descends thus into a human
    • body in order to intervene in evolution as a human being,
    • such a being is called in oriental wisdom an
    • between a leading being who has sprung from human evolution
    • itself and one called an Avatar: namely, that an Avatar-being
    • have said, such an Avatar-being can either enter into a human
    • something entirely different from other human beings.
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  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • particularly of the invisible in the human being, I would like
    • the determination of the human being using high ideals.
    • the human being, what we can seize with hands with him. It is
    • the physical. We call that a physical body in the human being,
    • which he has in common with all beings surrounding him, which
    • prevents the physical body to being a corpse during the whole
    • we keep on studying the human being, we get to another member
    • of his being, which every human being could already realise if
    • he said to himself, I face a human being, a physical body, and
    • being than what one can see from without, what physiology et
    • who say when the human being enters the physical world; he is
    • facial sphere and make the human being the thinker finally. So
    • cetera flashes in the human being. — Imagine this
    • prevail in the human being, when they say to themselves that
    • before the human being is born.
    • ego, which makes the human being the crown of creation. The
    • human being has the physical body in common with all minerals,
    • grounds of the real. Any member is a basic being and cause for
    • originate in the human being that way.
    • far as the human being is a mere physical being, he has the
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  • Title: Lecture: The Four Temperaments
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    • govern our outer being, the latter by seeking the essence and purpose
    • individual human being is a riddle, often even to himself. Every one
    • those posed to us by every human being in every encounter, and these
    • being. Thus we can only hope that spiritual science will tell us what
    • Spiritual science tells us first of all that the human being is part
    • characteristics he then passes on to his progeny. The human being thus
    • possesses certain traits by virtue of being part of a succession of
    • of the center of his being something that must be the fruit of
    • not only does one being proceed from another, but each young animal
    • In human beings not only does the species evolve, but so does the
    • individual. What a human being acquires in a lifetime through
    • existence. The human being will come to be known as the product of an
    • when the real foolishness will be to believe that the human being
    • the bodily features that link human beings to a hereditary chain? How
    • streams in the human being combine to yield what is commonly known as
    • it. Temperament stands between the things that connect a human being
    • to an ancestral line, and those the human being brings with him out of
    • essential members of the human being, which we have come to know in
    • Human beings as we know them in this life are beings of four members.
    • beings, is the bearer of the human ego, which endows us in such a
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  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • have often emphasised that the human being himself is the
    • biggest riddle to the human being. Any deeper physical research
    • understand the nature and destination of the human being. If
    • this is right without question that generally the human being
    • is the biggest riddle to the human being, one has to emphasise,
    • on the other side, that any human being is a riddle to the
    • other human beings and to himself. We all feel that at any
    • meeting with a human being in most cases. We are not dealing
    • being poses us at any meeting. For the human beings are
    • riddles as human beings. Within the basic types, we have such a
    • variety and difference among the human beings that one can
    • being, which one calls temperament, the peculiar riddle of
    • prevailing mood of the human being, the temperament, plays a
    • role. If the human being faces us, we feel something of this
    • being belonging to the appearance, because they express
    • one cannot solve the riddle of the human being by an external
    • mood of the human being if we get to know what spiritual
    • science has to say about the human being. We learn at first why
    • the human being is put in a line of inheritance. He shows the
    • being. With that combines what the human being brings along
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  • Title: Goethe's Secret Revelation: Lecture III
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    • The time when in his inner being he learned to know and experience
    • And now Faust's personality becomes a being placed between two
    • world which drags him down. Faust becomes a being placed
    • beings fight in the world. Though in the very beginning Faust is
    • called theosophy, magic and the occult, came very near to being
    • the mystics with great pains, to miss the way and being unable to
    • the name of Ahriman, Zarathustra first presented this being as the
    • teaching of Zarathustra, Ahriman was the deceitful being, who hid
    • plainly, this being who caused the ruin of man, because he forced
    • Hebrew, Mephiz, the spoiler, and Topel, the liar. This being passed
    • world in order to find the spirit in each single being, in such
    • step after being led to his ‘safe grotto where the secret
    • manner, some parts being pushed in between others, and therefore
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • the first Weimar time. It is the work of a human being striving
    • that a sincerely and honestly striving human being could
    • being to him that is put between two worlds: between the world
    • of the spiritual, which the human being strives for by
    • becomes a being between the world of the good and the world of
    • being who is put in the world struggle as the worthiest object
    • for which the good and the bad beings fight in the world. While
    • the human being despairing of knowledge is immediately
    • a human being faces us now who is put between heaven and hell, and
    • which the human being ascends the stages of existence,
    • beings with a developed soul-life. These felt their inside
    • They were human beings who felt in the full sense in themselves
    • similarly striving human being gets if he, for my sake, takes
    • to the human being and to those perspectives, to which the
    • human being advances, to continuous refinement.
    • being. Later Goethe got to know that side of the negating man
    • time, we have to imagine Goethe as a human being with
    • know more than the memorised codes, but he was a human being
    • human being also knows to draw the lines of life with sharp
    • beings whose striving is not sincere whose mind and reason are
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  • Title: Goethe's Secret Revelation: Lecture IV
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    • beings. We find him withdrawn from all physical vision, veiled in
    • sleep. Beings from the spiritual world are busy with his spirit,
    • After the spiritual beings which surrounded him had been
    • and real beings corresponding to what one ordinarily calls
    • spiritual world there are beings behind all that. Whereas people
    • human thoughts are really pervaded and permeated by beings from the
    • form ideas, but they are guided by spiritual beings behind the
    • spiritual beings behind. Thus, the whole Masque, which is to have
    • powers originating in those beings which Faust met already in Part
    • such spiritual beings, towering above him. Thus Mephistopheles
    • appears at the turn of the modern age as that being which prompts
    • clairvoyant human being comes into the spiritual world. At first it
    • being. Here the spiritual sense catches sight behind the physical
    • his way. We see him after being ‘paralysed by Helena’
    • combined in the formation of a human being.
    • comes into being, assisted as it were by the spiritual world. Much
    • powers and beings which are active behind the physical-sense-world,
    • and spirits from the physical world are continually being
    • three realms, to form a human being — and before us stands
    • being springs from the union of the human soul with the spiritual
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  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • sleep” surrounded by hovering spiritual beings. We find
    • him lost in reverie, wrapped in sleep. Beings of the spiritual
    • spiritual beings had surrounded him and occupied themselves
    • strive henceforth towards being's highest form. —
    • he has received as a spiritual human being going to
    • whole contents of these masks: To that human being who surveys
    • life. Such a human being who settles in the whole human
    • beings in the spiritual world who correspond to that what one
    • in the sensuous world, one can observe single human beings and
    • their laws only. In the spiritual world beings form the basis
    • of all that. While the human beings believe that what they do
    • results from their souls, that they make own decisions, beings
    • human beings. The human beings believe to be free in their
    • beings. What the human beings call their mind and believe that
    • expression of spiritual beings standing behind it.
    • involved, coming from such beings, which Faust already got to
    • know from Mephistopheles in the first part. The human beings
    • are enclosed by such spiritual beings outranking them.
    • Mephistopheles appears in the turn of the new time as a being
    • being to the physical instrument of the brain if the spirit
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  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • Imagine a human being, a man who has dealt with the question
    • the forehead of a maniac. A riddle faced me. Human beings of
    • different with the different human beings. With some, the
    • human beings can have two qualities: the one is an ingenious,
    • mind. Such a human being does not live in ideas, which are
    • which the look of the human beings was banished completely in
    • grew up was the time in which the human beings directed their look
    • makes the human being young and fresh. This becomes apparent
    • in him something lives that can animate the human being,
    • being to the ideal image. The Greek was not that way in
    • Nietzsche called the ancient Greek the Dionysian human being.
    • The later Greek, the Apollonian human being, reproduced what
    • wisdom of the human being to which spiritual science goes back,
    • being and his Apollonian human being. He would have to get the
    • Schopenhauer appeared to Nietzsche as a human being who had an
    • other human beings was this friendship with Richard Wagner.
    • longed for the re-erection of the Dionysian human being could
    • being, do not only look for history, have the courage to be
    • everything original in the impulses of the human beings.
    • untruthfulness, illusion. The human beings have deluded
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  • Title: The Deed of Christ and the Opposing Spiritual Powers
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    • higher spiritual Beings in the cosmos have also been at work in
    • earth-existence. We have spoken of these Beings as the “Thrones”,
    • bring clearly before our minds to-day that Spirits and Beings other
    • there are spiritual Beings who oppose the progressive Powers. And for
    • to indicate which particular spiritual Beings bring the “hindrances”,
    • which spiritual Beings are the opponents of those whose only aim is
    • the Luciferic Beings who intervened in man's evolution, in opposition
    • In our own epoch, as time goes on, other spiritual Beings of whom we
    • become an independent being. But even if through the deed of the
    • the Luciferic Beings set themselves in opposition to the Spirits of
    • Form. It was these Luciferic Beings who gave man the prospect of
    • Beings actually take hold? They took hold of what had been instilled
    • of it. Had it not been for the coming of the Luciferic Beings this
    • The Luciferic Beings had crept, as it were, into man's astral body, so
    • that Beings of two kinds were now working in it: the Beings who bring
    • man forward and the Beings who, while obstructing this constant
    • independence. Had the luciferic Beings not approached, man would have
    • densified, debased, as it were, by the Luciferic Beings. Had they not
    • measures; they inculcated into the being of man what would otherwise
    • countermeasures the higher Beings introduced illness and suffering as
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  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • The Being of Man and His Future Evolution
    • bodies of the human being. Steiner shows how we can become, through our
    • man's being. We have looked at the great riddle of man from as many
    • penetrate into the deepest parts of man's being where he is
    • have by virtue of being born an individuality. This stream takes on
    • is essentially a twofold being: one part of his nature he inherits
    • man's being which passes from life to life, from incarnation to
    • a man's being, that passes from incarnation to incarnation, is
    • kernel of man's being is there, as we said, it cannot take control
    • little, to come to expression in the human being after birth.
    • laughing and weeping in a being such as man. Laughing and weeping are
    • only possible in a being that has his ego within his own organism and
    • weakness in relation to the outer world cannot occur. Being in
    • it. For example, sorrow can be the expression of being forsaken by
    • body, compresses it as it were, to defend itself against being
    • ego, the fourth member of man's being, contracts the forces of the
    • because the ego is active within man's being and not working as a
    • an expression of intelligence on its face as a human being, unless he
    • from within. It is this fact of being able to work creatively on
    • processes really are. And that is why only a being that is capable of
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  • Title: Lecture: Isis and Madonna
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    • account was being pursued. In his flight he feigned insanity, and by his
    • nothingness. Faust, the spiritual human being, with his bent towards
    • which are revealed to him the spiritual beings and facts which are
    • the higher being of man, that inner being of which it has been said
    • to the most perfect physical being wandering on the face of the earth,
    • out that the whole being we call man is not included in this evolution,
    • more we meet with man's origin as a soul spiritual being. We have
    • often gone back to an age of human evolution when the being we now
    • of a being who was once only spirit and soul. This being of spirit and
    • being, and come to realize that as he is in his inner being, so he was
    • This being of soul is sheathed from outside in the lower elements of
    • we gaze into man's being of soul, and speaking not merely in imagery
    • but with reality say: Knowing this soul being in its truth, we
    • perceive that the being is not of this world. In the background of
    • this soul being we see a divine spiritual world out of which he was
    • to the divine, living and weaving through the world? This human being
    • that a human being can bring forth — man's own spiritual birth, what
    • being interred in many graves. Hence the great number of tombs of
    • were still beings of soul and spirit dwelling in the world of soul and
    • spirit among beings who also had their being in soul and spirit. When,
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  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • being who tends to the spirit can answer: “In your
    • is the being of their realm. They are mysterious goddesses who
    • the mothers is the realm into which the human being can
    • beings and facts reveal themselves which are always round us
    • being — if he applies certain intimate processes to his
    • of the human being where one has known something about this
    • the human being. Because that which spiritual science was at
    • sensually lower being up to the most perfect sensual being. It
    • the human being himself does not amount to nothing more than
    • we trace back the human being, we realise that, the more we go
    • spiritual-mental origin of the human being. We have already
    • when the human being did not yet have physical existence, when
    • human being like a densification of a once only
    • spiritual-mental human being.
    • That spiritual-mental human being has been condensed, so to
    • speak, to the present human being as water solidifies into ice.
    • origin of the human being. With the once spiritual-mental human
    • being, nothing of the physical-sensuous nature existed that
    • human being in that physical figure, in which we see him today.
    • when the human being was born out of the spiritual world and
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  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • have told how the human being can attain such knowledge, and we
    • certain respects, because the being that possessed this
    • at all. Something like a vision ascended and showed the being
    • Thus, the human being had to buy his self-consciousness giving
    • being, they do no longer have this purpose, and only a few
    • human being once had such a head form that the ears were
    • changed by the human beings but by the on-going development
    • the external event. If the human being had faced this dream
    • immediate relation, the human being would not need to touch the
    • with dangerous beings and so on. A particular picture
    • corresponded to any being.
    • modern dream consciousness. Because the human being was merged,
    • so to speak, with his whole being in his self-consciousness,
    • human being ascended from the dream consciousness to the
    • the whole development of the human being as it was often shown
    • here, it presents itself in such a way: the human being, as he
    • being has become a self-conscious being. When did the human
    • being have this picture consciousness? He had it, when his ego
    • being emerged from the astral body and attained his modern
    • being had to be connected even deeper with the other members of
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  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • The Being of Man and His Future Evolution
    • bodies of the human being. Steiner shows how we can become, through our
    • inner being of man, including man's whole evolution, in a certain way
    • are connected with the unfolding of man's inner being. Now if even
    • being on the periphery of the earth. A present-day eye would not be
    • able to distinguish this human being from his environment, just as a
    • being wafting through the air. Not until after the separation of the
    • beings congregated who, if I may express it this way, laid no claim
    • etheric body and were beings of a more ethereal nature, having only a
    • dependent on the earth, and these spiritually more advanced beings
    • they are skilful and intelligent; it is as though they were being
    • human being did not descend on to the earth's surface. That is why
    • highest degree ethereal beings with highly developed etheric bodies
    • but underdeveloped physical bodies; beings that as it were could
    • the starry Heavens with an understanding of the beings who were
    • senses would assume these beings to be the most highly developed
    • physical human beings, whilst he would reckon the northern peoples to
    • each of these beings that did not descend but was still ethereal
    • souls, and each human being was much more inside his own body. Thus
    • had, in Lemurian times, the characteristics of group soul beings to
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  • Title: Esoteric Lesson: Berlin, 5-5-'09
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    • so? The being whom we call the archangel Gabriel started directing
    • over in the lap of spiritual beings; and they'll show one how hard it
  • Title: Lecture Series: Two Pictures by Raphael
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    • of Earth. For us however they are very real beings. To be sure,
    • and looking at the pictures he should recognise any as being
    • various parts of the picture. And around all these human beings
    • the power of the symbol something is being given to the
    • being born as it were from a winged being. For the whole
    • Here we find another “bird-being,” — the.
  • Title: Lecture: The European Mysteries and Their Initiates
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    • in the legends and myths which speak of goblins, elfin-beings, dwarfs
    • him something that is a last remnant of his being as it was in the
    • densification of the primordial spiritual being. When he has conscious
    • know what I once was in my whole being; now I know that I was born out
    • It was known in the ancient European Mysteries that the true being of
    • “Isis is seeking for the Being from whom she proceeded.” To
    • all in the innermost kernel of man's being. — In the Druidic
    • this being. These Northern Mysteries are characterised by a principle
    • means of a comparison. — Think of the human being as he stands
    • human soul, or for a higher being, single members must be working
    • thus make it possible for a higher spiritual being to dwell among
    • knew that a higher spiritual being was living among them as the soul
    • a power which enabled a higher being to dwell among them, they were
    • man's being that is incapable of beholding the spiritual world. This
    • clairvoyance possessed by all human beings in those days.
    • And if what is being said about Spiritual Science to-day were to live
    • the mighty impulse brought by the Christ-Being, he who can link
    • being stimulated by the outer world, I shall seek the invisible.’
    • able or ripe enough to bear this separation of his being, will not
    • It was said: Flor and Blancheflor are souls incarnated in human beings
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • that deal with beings like albs, elves, dwarves, and lurs.
    • the single human beings were very different.
    • go back to experiences that the human being could attain by
    • education, our external knowledge is far away from the being of
    • being who is ripe to get instructions so that his soul is
    • have often shown how the human being can start the way of
    • to the fact that the human being has a spiritual origin, that
    • pointed to the fact that the human being still feels with a
    • former being in the spiritual world if he rises above the
    • spiritual primeval being. The human being says about this
    • spiritual figure. What shows the true figure of the human being
    • being, one also considered the human being in these old
    • from which she has emerged. Initiation made the human being
    • grounds of the human being.
    • behind the clouds the concealed spiritual beings
    • the human being. Where the druidic mysteries survived by name
    • of Hu and Ceridwen were those into which the human beings were
    • fact. To make that clear to us, we start from the human being
    • If we assume one of these organs away, the human being can no
    • longer be a complete human being. We take the most important
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  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • where we can receive into ourselves the 'I-being' of the Christ,
    • human being, but that it should become the most profound
    • human being. However, let me stress emphatically that it can
    • when it talks about the evolution of the human being. To be
    • presented to human beings at the present time.
    • view as sleep. When human beings fall asleep at night and
    • sleep saw itself surrounded by divine-spiritual beings, but
    • sleep. If human beings are able to sleep and their thinking
    • in such a way that it frees human beings from cares and
    • normal human beings, the Masters of Wisdom and of the Harmony
    • this time human beings lost their consciousness of the
    • Indian, human beings still had a profound yearning for the
    • call to human beings to do external, physical labor. Human
    • beings had to learn to love the world of the senses because
    • beings no longer said that the external world was nothing but
    • maya. On the contrary, human beings now had to immerse
    • and wisdom. That, however, resulted in human beings'
    • compelled to tell his disciples: “All living beings are
    • Sun Being.” It was necessary to demonstrate to people
    • the Great Spirit of the Sun with all its subordinate beings
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  • Title: Esoteric Lesson: Berlin, 5-27-1909
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    • First higher beings reveal something to mankind's great initiates, and
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • The Being of Man and His Future Evolution
    • bodies of the human being. Steiner shows how we can become, through our
    • a radical difference between the education of a human being and what
    • passes through several births. The human being is born into the
    • actual ego of man is born. Not until then does the human being awaken
    • say. Immediately after the birth of a human being his brain is not
    • to another, the human being learns by degrees to link together in
    • go on working at the whole development of the growing human being
    • outside the human being during the first months of his existence and
    • let us consider the gradual development of the human being and
    • Take the may-fly; it comes into being, lives until it is fertilised,
    • already within the human being from the beginning, right from
    • of twenty-one, he is from the outset no animal being, for the ego,
    • then, for him, the being that was hidden to begin with is developed.
    • small and only the spiritual part is large, he says: the actual being
    • different states. One state is where the whole being of the lily of
    • the valley is in involution: the seed contains the being rolled up,
    • the whole being of the lily of the valley slips more into the newly
    • alternating in man to an even greater extent. In the human being
    • interpenetrates them too in a certain way, as an earthly being man is
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  • Title: Buddha jesus Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • circumstances. As is known, a high solar being moved into the body of Jesus
    • to the Mystery of Golgotha. About this high Christ being has already been
    • of Nazareth before our soul and has taken up that being, can be said more
    • connection to the Gospel of John. But for the time being only sketchy can
    • special beings, which must be formed in such a way that the currents could
    • as the Buddha. As a human being in the physical world, he would have found
    • in his own being, but on the whole earth in general. At that time, the
  • Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • beings to penetrate behind the realm of the sense-perceptible and to make
    • and spiritual life of human beings and the outer world has been different
    • being of man and other such questions that must closely engage human minds
    • being of man. With a forcefulness that springs from a deep need for
    • being really is.
    • to this question — what the essential being of man really is.
    • answer is that man is a thinking being.
    • nature as a thinking being. For although we may know that man is a thinking
    • being, we do not know what he must think in order to take hold of life in the
    • being. At last he found his question answered by another thinker who had it
    • to the questions concerning man's spiritual life, his real being in so far as
    • beings to enter a spiritual world through their own powers by developing the
    • inner being man is capable of development, and that his powers have been
    • at the climax of its own being and becoming.” And again: “Man,
    • world and to answer the questions: What is man in his real being? If he is an
    • beings. We shall see his external semblance as an integration of instincts,
    • beings, forces and objects, just as we see stones, plants and animals in the
    • human beings there is something invisible. For how could it be thought that
    • Thus, Kant had to recognise that a human being does not follow only
    • man's inner being there is such a voice, and that what it says cannot be
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  • Title: Buddha Jesus Boys: Lecture II: The Gospels, Buddha Two Boys of Jesus
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    • non-coherent beings. In the case of ordinary people, it is also only the
    • able to deepen his beingness so much. Therefore, in the twelfth year he
    • being on earth, that this teaching was brought through the Buddha. But
    • Imagine that someone wants to artificially make a human being develop
    • common with the people. This astral cover, which the human being now strips
    • off, contains all the qualities that the human being could have had in his
    • inner being until then. It is therefore this cover that makes man belong to
  • Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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    • the soul's being.” We came to know this depth in the working and
    • man's being. Man is most spiritual in his Ego, and that was our
    • complements those other elements of man's being which he has in common with
    • is the Ego that works upon the other members of his being; it cleanses and
    • But if we look at the Ego, we find that this high member of man's being is
    • man is intended to become increasingly a being who has a firm centre in
    • this example to human beings. A man who leaves himself out of account when
    • something we experience in our most inward being — and yet it liberates
    • for truth as something to be found only in our own deepest being; and should
    • through personal effort only by beings capable of thought. Inasmuch as truth
    • dwelt on in connection with the immortal kernel of man's being: the truth
    • but held out with a gesture that seeks to absorb the being of the
    • gesture. Anger thrusts the human being deeper into himself. If he strives for
    • truth, his being expands into the outer world; and the more united he becomes
    • obsess his mind. Then Eos, the Dawn, appears. She is an unlit being who
    • soul, so that human beings would not merely cherish hopes for the future but
    • and today should lead us to feel that, although the human being must stand
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • below, and what lies half-way between, that is the human being
    • Take your stand between God and Nature and let the human being in
    • comprises not only the human being, but everything pertaining to him;
    • objects, passing from detail to detail, observing the human being
    • The human being is the most important subject of our
    • what a complicated being he is. In order to gain a sentient
    • into being on old Saturn, and it evolved further on the old Sun, the
    • the astral body on the Moon. Now, these members of the human being
    • gradually did these organs assume their present form, one being
    • reveal their relative age. Yet, far from being immaterial, it is
    • acted upon the heart from without. So, being among the oldest human
    • comprehend the whole human being out of the whole cosmos and explain
    • being himself and understand these elements, we also understand the
    • from man, in so far as he is a sensory being. Only then can we deal
    • Observing the human being in this anthroposophical
    • It is something in the human being of which, when it functions
    • understand the human being and the senses who knows nothing of this
    • say, raise an arm. We would not be human beings if we could not
    • that is possible only for a living being through the medium of a real
    • human being distinguishes within himself between above and below. It
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  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • the human being himself. We did not confuse and jumble them, as
    • this is most important for a deeper fathoming of the human being.
    • etheric bodies. The lowest member of the human being, the physical
    • world, without his being able to participate in it. Later on, in the
    • being.
    • being squeezed out. Now, the activities in the astral body are all
    • and this process of being squeezed out communicates itself to
    • develop manas, this being his earth task, manas acts differently upon
    • I can suggest a being that can do all that just as efficiently, that
    • ordinary human being. He speaks of “pressing,” but does
    • misconception connected with the sensation of being pressed is
    • pressure without being squeezed to death, he receives the answer that
    • counter-pressure, by our being filled with air. This is one of the
    • human being is so strong that he can push the astral body into the
    • where the astral element emanating from the human being collides with
    • that of the object. Color comes into being where the inner and the
    • the human being down to the most intricate anatomical details.
    • warmth or cold occurs only when the human being is really able to ray
    • temperature. The human being can contribute nothing; he possesses
    • come into being were it not that at this point something special
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  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • those Beings who had already reached a high development, and were in
    • been such Beings in the development of our earth. (I am only speaking
    • to-day of the Post-Atlantean development) and these Beings were in
    • would have been no human brain capable of being an instrument for
    • translating these truths into such thoughts. The Beings who wish to
    • vengeful beings, appeared to men. The time came, however, when the
    • form. What was experienced in the Egypto-Chaldean period is being
    • and average quality that is being developed is the consciousness soul
    • the Graeco-Latin period the intellectual soul or mind was being
    • It could only be made possible by the descent of a Being who had
    • of ordinary persons harmonises with their inner being, in the case of
    • different Being altogether. He was an individual of such a nature that
    • him. Hence also such a Being worked in quite a different way in this
    • human being, and the Teacher type, who did not use his brain at all in
    • a real incarnation of a human being in the ordinary sense. It
    • represented a sort of double nature; a spiritual being lived in this
    • organisation. There were such Beings also in the later Persian and in
    • example of the Furies, when men had avenging beings around them but
    • conditions were established. Formerly, Beings from the Higher Worlds
    • Let us now observe that significant Being, whom in his earthly
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  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • comprehendingly heard. A sound comes into being when a melody is
    • attention being directed exclusively to that harmony of the
    • grasp the Christ Spirit in His true being. The spiritual beings whose
    • spiritual organs of perception come into being. When the astral
    • or has the ordinary human being anything that can be called an
    • that higher activity comes into being through which we rise from the
    • world, borne by spiritual beings.
    • We have arrived at an understanding of the human being
    • the spirit. As far as we have gone, I have described the human being
    • shapes the human being as he stands before us on earth. How does this
    • What we see before us in observing a human being merely
    • Let us further consider the portion of the human being
    • The portion of the human being that he sees with his eyes, which the
    • being a cooperation of the current passing from back to front and the
    • certain extent, and what comes into being at this point is the
    • sensibly perceptible human being, his sensibly perceptible exterior.
    • being.
    • characterization given of the sentient body as being bounded in front
    • currents in the human being.
    • comes into being. Thus the lower portion that we ourselves can see
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  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • is, in the plane in which the human being is formed symmetrically.
    • is because those beings that left the Moon and passed over with the
    • beings, for they had to counteract what was already developed in one
    • By being dammed up, stopped by the physical body, the
    • ever to come into being at all it would have to look as it does. It
    • contact objects, is the first inner member of the human being that
    • being is in direct contact with the outer world. But concerning all
    • not of his nature. He could not have become a human being if he had
    • germ the human being resembles a fish is the very proof that never in
    • sensation that every normal human being would have, a certain sense
    • the monkey is really a retarded being, having remained behind in the
    • the monkey is a being that dropped out of the human current, that had
    • Suppose we are observing those parts of the human being that are
    • being the outer image of the sentient soul acting outward. Every
    • of visualization, let us ask ourselves which of these came into being
    • came into being at the point of contact. A straight line drawn
    • of sound and of visualization. Sound comes into being when we
    • the physical human being?
    • a force possessed only by the human being, not by animals: the inner
    • is in the same position as that of the human being, hence it can act
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  • Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
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    • and the Consciousness Soul. The Sentient Soul can live without being much
    • can come to expression only because man is a thinking being, for its task is
    • possible for human beings to come to love the unknown super-sensible before
    • to a human being if his will is always submissive to the world. If this
    • goes out of itself and loses itself in the other being or thing to which it
    • behind the boundary of the external, it must make sure of being illuminated
    • with love on another being, then the reciprocated love of the latter will
    • beings over which it extends. It is different with love. If a child is loved
    • for a number of beings. Since this is true also of love, the Ego has no need
  • Title: Lecture: The Nature and Origin of the Arts
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    • This lecture is also known as: The Being of the Arts.
    • beings who are active through an artist's true creativity.
    • for her physical bodily discomfort, being inwardly
    • thyself — a spiritually free being — above thy
    • guessed at my real being. Now I have become the art of dance.
    • plane, the soul of the woman, being in the condition of
    • thine own being one with mine, so that thine own being
    • their sense of being alive, as long as they are on earth,
    • thyself a part of mine own being. Thou must abandon all human
    • she knew, “This being is not to be found yonder on the
    • into being which exactly corresponds to me. For my form, as
    • of being torn to pieces — did the soul of this woman
    • unite herself with this spirit being. Thereupon the spirit
    • being said to her, “Now thou hast once more become,
    • described thee as being
    • lifeless and soulless to ordinary vision, their soul being.
    • dissolved itself into the being of this Cherubim. And when
    • describe this figure by saying that it possessed a being
    • utterly foreign to everything earthly and incapable of being
    • a spirit realm, and belonged, with her whole being, to the
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  • Title: Deeper Secrets: Lecture I
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    • that all through they took the view that the Being of Christ-Jesus —
    • His significance for the spirit and soul of every single human being.
    • Because the Being of Whom we are speaking can say of Himself: “I
    • of this saying; but even then we have understood of that Being no more
    • show that that Being, Who embraces in Himself all cosmic wisdom, is
    • verily the Light of the world. But this Being Himself is infinitely
    • he dimly divines enables him to understand the whole radiant Being.
    • of the world, but as the Being Who makes the offering of supreme
    • self-surrender; the Being Who is all-comprising without losing His own
    • express, a second aspect of the Being whom we call Christ-Jesus is
    • therefore, this Being has been depicted as the One Who in His compassion
    • through the power of His light. Light and Love made manifest in the Being
    • how the greatest sacrifices spring from love for some being or cause;
    • that it was united, in a single Being, with the Light of the world,
    • both of which flowed in Him as in no other Being, and which can never be
    • of St. Luke is to be found in portrayals of the Mithras bull being driven
    • two attributes or qualities of a Being justify the claim to have understood
    • the whole nature of that Being? It has been necessary to speak of these
    • Being. In describing these two attributes of Christ-Jesus, nothing that
    • has been left unsaid. But our reverence and awe for this Being is too
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  • Title: Deeper Secrets: Lecture II
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    • in Jesus of Bethlehem, it was simply a matter of the body being born
    • uses the body as an instrument. Even if a Being were to come
    • a Being could make use of that body only to the extent to which it was
    • actually capable of being an instrument. It is for this reason that
    • itself. The Ego is a being of Earth, the youngest of the members of
    • significance of this, the thought of Zarathustra being born from the
    • if it was to provide the body for a being as great as Zarathustra. If
    • of the ancient Persian people, this great being had been developing
    • with that of his own being.
    • could not have taught as he did of the mighty Sun-Being had not Ahura
    • Divine Being who gazes down upon men from outside, who comes
    • in man's inmost being. This is the spiritual aspect of what is called in
    • outward expression depends upon the physical body being organised in
    • the very first human being who truly understood Jahve, in that he knew
    • being out of the universe. As we know, the physical bodily constitution
    • of the stars man is born; in his very being he embodies the laws of
    • That gate being closed, they now looked out into the world, classified
    • as being entirely the creation of Jehovah, was of the same nature as
    • misfortune of being led into captivity in Babylon should befall them. We
    • of the individual human being. When a child is born, it remains until
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  • Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
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    • human being of today, we have an alternation of the two conditions called
    • thing is that these inmost parts of the human being, the astral body and the
    • this inmost part of the human being needs the stimulus of the external world
    • existence, a human being were able so to stimulate the inner parts of his
    • being, so to fill them with energy and inner life, that he had a
    • untouched by these things; it is a pure, chaste being. Only when man has
    • expression of our higher being, of what Schiller meant when he spoke of
    • that belong to our own inner being. The essential thing is that we should be
    • humility at the feet of his God, while really he is being played on by the
    • beings in their fund of natural health. A human being may fall ill not only
    • from being strengthened to resist the errors of our time, are well and truly
  • Title: Deeper Secrets: Lecture III
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    • were accessible only to Initiates, every human being had, at the very
    • or another being the new incarnation of Christ. — No words need
    • necessary in order that there might at least be a few human beings capable
    • fact. All in man that concerns his true being can be understood only if we
    • uncut, to receive certain forces into one's being, especially if the
    • reality behind the sun to stream into his being. The fact that as time
    • went on man was born as a less and less hairy being was symptomatic of
    • water, the effect being that his etheric body in the region of his head
    • it receives from the etheric body, but this member of man's being which
    • upon the human being can only come to him as a heritage from the ancient
    • because they had seen how the Luciferic beings
    • had descended into the being of man; how the etheric body which had
    • altogether different, a quite new being. The few who experienced this at
    • to pass; man has become a different being; the Ego has now the rulership
    • the direction leading to the new divine-spiritual Beings. It was in
    • forth in some human beings the power to recognise the coming of the
    • in one single Being, in Jesus. The Jews had to be maintained in their
  • Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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    • existent beings.
    • brings before us the being of the plant and urges man to develop in his own
    • created being, if it belongs to those realms of the plant world which can be
    • of service to higher beings. And it will now be an idle triviality to repeat
    • having reached its goal and would marvel at the height which its own being
    • hidden and which can come to expression only through being concentrated in
    • plant has risen to the highest expression of its individual being, it is on
    • and nature of egoism in man only if we look at his being in the light of
    • being: the etheric body which he has in common with all living things, and
    • within these three members lives the true kernel of his being, the Ego. We
    • accomplished by the Ego in transforming the other three members of his being.
    • ruler and purifier of the other members of his being.
    • being. In the far distant past the Ego transformed a part of the astral body,
    • a human being from the time of his birth and see how his faculties gradually
    • outer existence. Then, secondly, we can say that a human being does not live
    • light up only through living together with other human beings, for these are
    • qualities which belong to man's inner being, to his soul.
    • plant is in course of imprinting its inner being on its visible form, the
    • But man, as a self-conscious being and an Ego-bearer, is required to bring
    • man, as a self-conscious being, is able through a right comprehension of his
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  • Title: Lecture: Buddha and Christ
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    • and the great facts of evolution, as being similar to Buddhism. But
    • within this sphere of Spiritual Science, is being more and more
    • teaching of Reincarnation its own, of being ‘Buddhism’
    • Is it then the Name and Form of the self-same Being that appears
    • it all there stands, as Man, a Spiritual Being, who not only brings
    • these fruits have importance and value for the innermost being of
    • being brought under its true aspect as an historical conception. Thus
    • man is so imperfect a being that he cannot perceive the true form of
    • possible way, to the inner being of man, where from he could unfold
    • of his own being, learn to know and investigate the world.’ The
    • the greatest of human beings, leaving his palace and finding a
    • certain sense, the human being when he raises himself by developing
  • Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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    • foundation, the spiritual-scientific movement has suffered from being
    • aspect of Spiritual Science is being more and more confused with Buddhism
    • that Spiritual Science should be charged on this account with being a form of
    • never been defeated by a sage, being always able to repulse any objections
    • tomorrow? No. What then is it that constitutes a human being? The name and
    • human being. When they appear again on earth in a new incarnation, are they
    • the name and form of the same being?” Nagasena answers: “Behold,
    • being. With this aim in mind he should avert his gaze from the sense-world
    • has poured itself into the visible being, where it experiences the fruits of
    • truly not being given in order to promote opposition to the great originator
    • are of importance and value for the innermost being of man and are carried
    • recognises that man, in being born again and again, faces an external world;
    • beings have not had a right relation to the outer world.
    • wisdom did exist. In those early times human beings did not know how to build
    • developed in the course of time. How has man reached the point of being able,
    • as a self-conscious being, to get to know the world through his intellect? In
    • Take into your inner being that which lives in the Christ as a prefiguration;
    • As on the day that lent thee earthly being,
    • without indicating that the human being, born out of the constellations of
  • Title: Metaporphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • phenomena as being also “ensouled”?
    • that a living, thinking being is made up of nothing but an assembly of
    • where he draws in or releases air, so does the earth, as a living being,
    • convinced that the earth is a being imbued with soul and which behaves in
    • ways that are comparable to the breathing process in human beings. Moreover,
    • it is only as a being of the senses that man is born, from out of the
    • And when man has once more united all the members of his being in daylight
    • still have to say: human beings whose roots are in their native soil, human
    • beings in whom a feeling for their homeland is particularly strong, who have
    • to their place of birth — if such human beings have to move to another
    • sun affects human beings through its changing relation to the
    • external influences play into the human being while he is asleep, while he is
    • being while he is independent of his physical and etheric bodies, and then,
    • rhythm. It applies to all human beings, but is more clearly evident in the
    • soul-members, the astral, etheric and physical bodies, were being prepared.
    • how man's inner being, as he passes from one incarnation to the next, must
    • just as the external physical is today being worked on by the sun. The earth
    • in his inner, eternal being. In this inner being he is now evolving those
    • since freed himself from the rhythm which connected his inner being with the
    • this way to regard the earth as a living being, but since it shows us only
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • summing up its phenomena. For in life things are being constantly
    • importance of looking up in feeling to some being or some phenomenon
    • reason that we have not yet grown up to the level of being able
    • so much we can look up to and venerate, without being able to
    • persons who just by being themselves, are, as it were, a blessing to
    • nature of their being, something invisible flows forth from them to
    • nature, prematurely old, for the very core of their being is killed.
    • life-germ of his being and we shall see the effects of this working
    • his life-force. In his later years, instead of being arid and dry, he
    • will remain alive in the centre of his being.
    • core of our being. People will only realise what the mission of
    • being, merely asserting that the spiritual is the fruit of the
  • Title: Lecture: Spiritual Science and Speech
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    • Spiritual Science the different ways in which the being of man
    • The whole being of man, his whole significance and
    • development of speech and its connection with the human being, from
    • penetrate more deeply into the whole inner being of man.
    • being. As he stands before us he has in the first place his physical
    • The fourth member of the human being has been spoken of as the bearer
    • the other three members of his being. It has also been indicated that
    • being, consisting of physical body, etheric body, astral body and
    • Ego. And just as we may speak of three of the members of our being as
    • being products of the past, so may we speak of three other members
    • future. Thus we speak of a sevenfold nature of the human being,
    • Those inner members of man's being mentioned in previous
    • and this is reflected in the inner soul-being as the desires we
    • about the fact that in his inner being man bears the intellectual, or
    • therefore, we may speak of the sevenfold human being: the three soul
    • Spiritual Beings. To this was added the etheric body, then the astral
    • being works from within outwards while man's evolution proceeds in
    • the three members of his being, so must Spiritual Beings, or
    • human beings preceding the activity of the Ego. We bear within us
    • the Ego from the three members of our being (sentient soul,
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  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • and "negative" human being, error and mental disorder, human
    • by which the human being expresses himself.
    • the whole of the human being are connected with that which we call language.
    • flow outward to our fellow human beings and unite us with them through
    • language. Thus we feel the possibility of expanding our being infinitely, the
    • ability to make our being extend into our environment through language. On
    • be aware how the human being is dependent on language as far as his thinking
    • in an imperfect stage of development the human being will readily confuse the
    • the human being is able to transform the content of his soul into sounds in
    • can be learnt about the soul-life of the human being if one observes how this
    • being expresses itself in language.
    • language, its development and its connection with the human being from a
    • the human being, when faced with some object or event in the outside world,
    • formation. Of course the question how the human being came to name beings
    • everything. And the ability of the human being to establish a relationship
    • inner sound-being of the object. Thus the essence of a bell can be
    • in this way the things which the human being experiences of the nature of
    • things like an echo in his soul. A deeper penetration of the inner being of
    • view of spiritual science the human being is fundamentally a very complex
    • being. He has his physical body, which is governed by the same laws and has
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  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
    • THE ENTRANCE OF THE CHRIST-BEING INTO THE EVOLUTION OF HUMANITY
    • forth later, as their flower, the Human Being in whom could be
    • implanted in the human being. To understand such an event, the words
    • first rudiments of the ego were implanted in the human being,’
    • became an entirely different being from what he would have been if
    • respects: we see him becoming an ego-being — and we see him
    • becoming a being in whom the luciferic principle is hidden. Even if
    • Now what took place in the human being as a result of the luciferic
    • enabled him to become a free being, able to act in accordance with his
    • by Divine Spiritual Beings. The luciferic beings made it possible for
    • Spiritual Beings implanted into man a living soul. ‘Now if this
    • until later on, until the Divine Spiritual Beings had brought the
    • inpourings of Jehovah or the Elohim. From a being who till that time
    • had been guided and led by Divine Spiritual Beings, man thus became a
    • being able to decide for himself. The Bible clearly shows that
    • the luciferic beings. We then hear the words ring forth, words spoken
    • between good and evil, the beings dependent upon them had no such
    • As a result of the luciferic influence man now became a being capable
    • of making distinctions; that is, he became a being who developed
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  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • and "negative" human being, error and mental disorder, human
    • higher realms of being are often at fault in leaving aside the details of
    • being, we have also to understand
    • task. Hence we need give only a passing glance now at the being of man as
    • object or being in the outer world. The ego does not remain indifferent
    • towards the object or the being; it expresses itself in some way and
    • through objects or beings in the outer world and are reflected in our
    • and any object or being not only stirs the emotions of the astral body and
    • being. Even if we have good reason for feeling fear of a being, our ego may
    • a difficult situation. Suppose the ego encounters some object or being it
    • example: suppose we meet in the outer world a being we do not want to
    • the impressions which the environment or the being might make on it. The
    • from being touched by impressions from the outer world. This withdrawal of
    • being, we cause our astral body to expand like an elastic substance: we relax
    • being we wish to turn away from. We withdraw into ourselves, as it were, and
    • soul-experiences is torn away; a bond between ourselves and a being in the
    • of well-being; a certain balance is restored. You all know how people, when
    • human being is placed into the world in such a way that he is built up from
    • to the individual egohood which dwells in every human being. The animal is
    • difference between human beings and animals has already been mentioned here,
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  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • understand that the Divine-Spiritual Being whom we have characterised
    • this Divine-Spiritual Being could be described in words and
    • we can say: The Christ-Being descended into a physical embodiment,
    • as such had to become conscious of its being if evolution was to go
    • Solomonian Jesus Being was as perfect as possible in itself as regards
    • the later is not being prepared in the earlier. In a certain respect
    • within him; but in him work other Divine Spiritual Beings, with an
    • the generations, become the proper ego-vehicle for the high being who
    • ancestor, was called, (because the Divine-Spiritual Beings gave loving
    • had within it the rudiments of being inwardly whole, of being in a
    • being, at a definite stage of his evolution, does not always display
    • capable of enclosing the Christ-Being.
    • that deepest centre in man's being which can be designated as the ego.
    • inner being, out of the body of Christ there spoke such an impulse as
    • realm of Spiritual beings through arousing in himself, — whether
    • the deepest core of his being with the consciousness: I belong to a
    • pouring His own Being into the earth-being, so that the ego could
    • — he was then in the company of the good Spiritual beings. This
    • the states of ecstasy, they are described as being states of
    • the deepest core of your being!’
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  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • and "negative" human being, error and mental disorder, human
    • man's inner being, we come first to the darkest depths of the soul,
    • of what we find when we sink ourselves directly into our inner being; and we
    • had to pass through in order to reach the source of being. Above all, they
    • being's ego, with his interests and his entire inner life, always
    • ourselves to the inner light, they show themselves to us in their true being,
    • that we grasp, but the thing itself in its true being.
    • the mystic raises himself to the knowledge that the inner being of the soul
    • experiences in his inner being the consonance of the soul's kernel with
    • path leads him to unity, to one divine-spiritual Being. This he does by
    • following the path which leads into his inner being where the ego gives him
    • beings.
    • beings, brings about the phenomena perceived by human senses.
    • manifold variety arises from the inter-working of a variety of beings, or
    • monads. Mysticism leads to unity because the ego works in our inner being as
    • many spiritual beings must work together in order to engender our world,
    • natural laws; it unfolds its being according to these laws, and it stands
    • this way of knowledge came into being. Did we say to ourselves: We will take
    • identical with what can be found in our own inner being.
    • inner being: we see it lighting up as a powerful force of cognition, and
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  • Title: Lecture: Prayer
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    • inner being but, through the method of approach, is led
    • that they come into being under the impression of our
    • it, we shall realize how our souls are always being kindled
    • being. The effect of light appears in those who know the
    • heat in the cosmos that appears in higher beings as physical
    • inner warmth and it originally created the higher beings; the
    • lower beings, of course, have the same body temperature as
    • being, so the psychic warmth, born of prayer, can make a soul
    • together and lives enclosed in itself, a complete self-being
    • into being by its thinking and feelings, the ideals to which
    • was necessary that the flower might come into being, but it
    • being. Thus, we find the instrument in ourselves but we find
    • necessity. Spiritual beings also are at work in the world
    • even though the effects of these forces and beings are not
    • content with what we have discussed as the inner being of
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • and "negative" human being, error and mental disorder, human
    • human beings, and thus it appears as a light so weak that most people never
    • all-embracing is the soul's being.”
    • being able to look back with shame, perhaps, at some of our past
    • actions and experiences, but without my being aware of it, for I was not able
    • being, the all-embracing wisdom of the world had to set down in words what
    • being grasped. However, unless it has been created out of wisdom, it will not
    • unalterable laws, are at work in the world; but spiritual beings are also at
    • present-day man who uses his powers to help his fellow human beings with a
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • and "negative" human being, error and mental disorder, human
    • the normal course of development of the human being. For we see the events
    • too, we take the whole of the human being into account.
    • which the human being has in common with all mineral beings of his
    • within them. The second member of the human being we have always called the
    • with the plant and animal beings of his environment. Then we spoke of the
    • astral body as the third member of man's being; this is the bearer of
    • being has in common only with the animal world of his environment. And then
    • there is the highest member of the human being which makes him the crown of
    • human body is there when we look at the human being, at ourselves, from
    • human being. It is revealed to our external observation.
    • being is not observable from the outside; the eye can only see the outer
    • surge through it. But in contrast, the human being observes within himself
    • sense the other two members of the human being, the ether body and the bearer
    • the way it affects the astral body the human being gains knowledge of the
    • animal lives immediately within its pain; the human being is guided by his
    • the ether body is directed inwards into the human being towards the astral
    • The human being
    • When we look at the waking human being between morning and evening, the
    • inter-linked in their effects. When the human being goes to sleep at night,
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  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • being of man which does not in some way relate to what can be found in
    • they cannot walk upright. Man is the only being who has achieved this,
    • ourselves acquainted with the reason why man is a being that walks
    • upright, a being certainly still bound to the earth, but one who,
    • space, and which have transformed him from a being which gazes on to
    • Even as the Sun and Earth were once a single being which later divided
    • polarity between the head and limbs, all human beings on the earth are
    • another polarity in the being of man. Now we may ask: can we not also
    • evolution does not, of course, apply to the ‘human being.’
    • The human being as such is the same in both man and woman. When we
    • being of man; so that we cannot, in an occult sense, speak as our
    • makes a man or woman a human being, it can only speak of them as it
    • sees them. We are not now speaking of the human being as such in man
    • is about to be said were to be applied to the human being as such, it
    • We have a primeval human being neither man nor woman, unity as yet
    • more material human being, now separated into man and woman. What was
    • retains the form the human being originally possessed. Hence we may
    • In this way we have divided the human being into two parts, consisting
    • course this affects the whole human being in his earth-life, in so far
    • human being in one incarnation between birth and death. We incarnate
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  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • and "negative" human being, error and mental disorder, human
    • being, at least up to a certain point. Hence he will have clear-cut ideas and
    • relatively short time — a quite different being. As he goes through
    • all human beings, but in every case one of them predominates.
    • further even in ordinary life, if we are to be human beings in the true sense
    • carry into life something which his inner being draws from unknown depths and
    • being with a spiritual element and enrich our soul with experiences that we
    • ordinary life to the level where we can see what spiritual facts and beings
    • example, the facts show that a man alone is a quite different being from what
    • the spiritual facts and beings which are always around us. Among them,
    • negative aspects in human beings, and this applies also to the different ways
    • sense, on the whole human being. And because Anthroposophy appeals only to
    • search, so all-embracing is the soul's being.”
  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • and "negative" human being, error and mental disorder, human
    • being a philosopher, went to work systematically. He tried to recall the
    • stops short of knowledge about the essence of things and the human being,
    • the essential nature of the human being has demonstrated that man must be
    • distinguish an outer and an inner human being. We have shown in numerous
    • human being is only the outer man and that ordinary consciousness cannot
    • follow the invisible higher true inner human being who leaves the outer human
    • being in sleep. Ordinary consciousness just does not see that something
    • leaves the human being which is just as real as that part which remains in
    • bed, that the inner human being is given over to his real home, the spiritual
    • regard separately and clearly differentiate the outer human being, who is
    • present with his laws also in sleep, and the inner human being, who is only
    • present in the outer human being in the waking states, but separates himself
    • establish monism everywhere, will accuse us of being dualists because we
    • divide the human being into two members — an inner and an outer one.
    • things hinder themselves from being able to observe the manifold nature of
    • inner human being. In the outer human being we first distinguished the
    • refer to the inner human being, we do not speak of a chaotic,
    • interrelationship between the outer and the inner human being. The
    • but in the human being it is considered as belonging to the outer human
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  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • Being of Christ from many different aspects and we endeavoured in
    • themselves attempted to approach the subject of the Being of Christ
    • being. Conscience, too, is something that has developed. And indeed it
    • and being of the human conscience it gives us a sort of understanding
    • of our age, and of its psychic life. Man's conscience came into being;
    • the reproachful voice of conscience in his inner being; but something
    • provide nourishment for certain Spiritual beings who are actually
    • present in the spiritual world. Such beings cannot approach man at all
    • surrounded by beings who feed on them. These are the beings whom
    • gradually came into being during the last five hundred years before
    • So that our souls — as human beings — have been developed
    • Beings! When man asserts that the truth is simple, that is great
    • complicated, and the spirit of the guiding cosmic beings can only be
    • There were also human beings living then in Greece and in the
    • soil we tread to-day, there were human beings living at the time when
    • person having the sole prerogative of being able to provide the
    • in their inner being, and for this very purpose they were actually
    • strong sense of the personal ego was being developed in Europe. Again,
    • are being prepared in order that in this variety the greatest may be
    • was the result of the Ego-consciousness being firmly established in
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  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • and "negative" human being, error and mental disorder, human
    • being. At the same time, he held that the highest experience for the human
    • that conscience has existed as long as human beings have been living on the
    • around us all the time, enter into our soul-life as a wealth of beings and
    • and beings, on which our sense-world is based, just as he finds his way among
    • being can further rise in his ego to clairvoyant consciousness beyond the
    • of his own being within himself. What are we to think of this ego which held
    • as the real inner focus of our being: it endows us with inner life, and is
    • spiritual beings who worked on our bodily vehicles and were related to the
    • beings and spiritual facts are seen in the environment, and this applies to
    • himself to that centre of his being which today is still imperfect but will
    • being within himself, the old clairvoyance was extinguished and
    • Divine Being, had not been present in the body of Jesus of Nazareth, if he
    • thus being prepared could not have become conscious experience if the inward
    • life. On this account, also, we are aware that our dignity as human beings is
    • inseparable from conscience. We are human beings because we have an
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • this subject being discussed as it has been in the widest circles
    • considered as a purely Spiritual Being, should have been present in a
    • human being. This means that the author of The Christ Myth
    • Through that alone Christianity really came into being, and through
    • renewed in each human being and indeed in the near future will be
    • there. This movement came into being in response to a necessity which
    • of the historic Jesus being discovered in any other way than through
    • the external documents? What was being done in the nineteenth century
    • still continues: the authority of the religious documents is being
    • always being brought forward and the following conclusion drawn: you
    • constantly being insisted on, when referring to the occurrences in
    • This is also being done in our Theosophical movement. People do not
    • the same uniform was being worn, we see therefore, that the coat,
    • occasions we have the same being before us.’
    • time there was a different being behind the acts. Therefore, all
    • being at the time of Jesus Christ; that such things do arise and are
    • it an endeavour is actually being made to create a ‘theory of
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • and "negative" human being, error and mental disorder, human
    • from the same deep sources in the being of man as do knowledge and
    • power was not a symbol but a real, objective Being. If this invocation to the
    • looked into the spiritual world from which his true inner being had emerged
    • place in my soul, when I think, feel or will, I am not a separate being. I am
    • open to forces from the beings who come before my inward sight. By sending
    • have brought human beings into violent conflict. I must look up to a higher
    • man had felt inspired by the divine worlds wherein he had his being, so the
    • but without being untrue to himself. Hence he could not say, “Sing for
    • may reproach Dante for being a didactic poet. Anyone who understands Dante
    • that world — the world that human beings long for, as we have seen in
  • Title: Excursus Mark: Part I: A Retrospect
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    • being able to extend our vision, and also our world of feeling and
    • beings are that we are able to rise to a true understanding of what
    • spiritual being, not as a physical being.
    • others, spiritual beings, and so further their development.
    • in ordinary life our innermost being is embedded in our physical and
    • also active there, forces on which divine spiritual Beings have
    • that all spiritual development depends on our inner being — our
    • All the strength, all the power that is ours, through our being taken
    • was imparted to us by higher Beings, and which fails when the external
    • in a vague way of “not being egoistic!” It would be
    • independent Being, and each soul must be considered individually.
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • help being, one-sided. If we intensify such a feeling of
    • spiritual being. The great questions about man's place in the
    • only of men but of spiritual beings as well. Clairvoyant
    • who has merely heard the communications without being able in
    • only to further the general well-being of man, and not for
    • waking to that of going to sleep, our inmost being of
    • conscious beings, or as thinking and feeling beings, but also
    • those forces at which divine-spiritual Beings have worked
    • for our Well-being and blessing, are present in our physical
    • development depends upon our inner being, that is to say, our
    • higher Beings, the strength which falls away when we lose the
    • They feel as if from every side they are being spiritually
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • being through the different ages, through childhood, youth, and
    • character of the human being. We will light up the spiritual
    • the human being is. One speaks about an existing spiritual
    • suggestive power on the human beings. Thus, it has happened
    • results, whose knowledge can be checked by every human being at
    • have the objects of their research round the human being. They
    • start from that what can be put before every human being what
    • every human being can think about it with the
    • human being approaches what presents itself in his
    • be checked by any human being at any time. The true spiritual
    • that any human being can check the results at any time. Since
    • the human being does not consider his inside as anything solid,
    • anything concluded that he does not regard his subjective being
    • as anything ready, but says to himself: my subjective being is
    • that is completely independent of that what the human being has
    • human being should add nothing to the results that face him
    • are valid for any human being that they are not subject to the
    • beings.
    • human beings.
    • as a development of the human being were only subjective,
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  • Title: Excursus Mark: Part II: Some Practical Points of View
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    • who do not know that in spiritual life an object, being, or event,
    • of the possibility of there being different opinions held by
    • defining man, by speaking of his being or nature. If you study my
    • the description of the being of man himself. If Anthropology can be
    • concerning the different principles of his being, physical body,
    • their not being able to prove what is told them from the spiritual
    • own inner Being, but even in this you can convince yourselves by
    • pictures being added to these, pictures that do not rise through
    • consist in the person being entirely without interest in the said
    • a truth is no reason for rejecting it. On the contrary, it is being
    • regard to such experiences: — “You are only being given
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • know that in spiritual life an object or a being or an event
    • everything culminates in a description of man's true being.
    • being of man, of the physical, etheric and astral bodies and
    • being able to make them but upon being able to put them to
    • from the heights for the use and benefit of all human beings,
    • extreme caution. No other value save that of being a
  • Title: Lecture: Life and Death
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    • wished to speak of the immortality of unicellular beings have
    • corpse behind, and as unicellular beings leave no corpse
    • established and the possibility of a new living being is
    • being or beings, which have left no life behind in the old being.
    • living being which possesses the possibility within itself
    • a separation between life and death in the being itself. We
    • now wish to draw near to the inmost being of man from this
    • originate from life”, not being recognised? A quite
    • are being made to-day in regard to the soul and spirit of
    • A human being
    • find that the new being coming forth is in reality concerned
    • human being. If anyone likes to do this, let him do so, but
    • a Spiritual kernel, which enters into being at the birth of
    • ancestor, to a being who has progressed, who does not belong
    • his species so does man seek his own individual human being.
    • the human being which one can see, as it were, come into
    • being at birth, it appears to a certain extent in a. two-fold
    • aspect; and this more especially in the growing human being,
    • as the individual core of our being works not only on the
    • of his being works so that he enriches himself, adapts
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  • Title: On the Mystery Plays: Lecture II: On the Rosicrucian Mystery, The Portal of Initiation
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    • third, fourth, or twentieth human being. For each individual in
    • by shaping the development of a single human being, by
    • development down to a single, actually real human being.
    • beings who apparently have little to do with each other in
    • him they come together. While so much is being spoken about on
    • being, destined by karma to develop himself, begins to strive
    • for the well-being of his body and his soul.
    • I saw revealed within his being
    • there came to me a higher being
    • within a human being.
    • to find that human being
    • its root of being.
    • So comprehend now that your being
    • when pouring forth from you to other beings.
    • must bloom from death of lower being.
    • and not my own true being?
    • And I must recognize that they are hell-born beings,
    • I see a gruesome being!
    • for many human beings' future,
    • and learn to know her being's core.
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  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • a mental picture of the nature of the soul as it has its being on the
    • red rose.” As a being endowed with soul, you then continue to
    • of its own being, and provided the verdict has been arrived at in a
    • being stopped. The sense sensation is nothing but a phenomenon of
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • unified being it could not progress but would remain stationary.
    • Visualizations are like parasites, like live beings in the inner
    • visualization is a being that may temporarily refuse to appear in our
    • new ones impart to the old ones a feeling of well-being or the
    • that they are like beings within us. Recall, now, those moments of
    • being can be bored, not animals. Whoever believes that animals can be
    • This is not the case in human beings. For us outer
    • the human being is constantly swayed by the desire of the soul life,
    • human being can be bored, but he can cure himself of this by filling
    • life in which man has his being. Then, in the year 869, the
    • than human beings. True, people abuse speech by regulating and
    • is more intelligent than human beings themselves, hence the stimuli
    • speaks,” you wish your own inner being to confront the man's
    • the soul in its true being as a sort of inner realm. You should
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • showed, being connected with desire. Now, it might seem as though
    • the soul lets its own inner being surge there, you find it to be the
    • without, and this we carry with us, this imprint come into being in
    • being exposed but desire; judgment is suppressed. The sense
    • at the moment of being exposed to them, the latter, as what remains.
    • the value a visualization has for life consists in its being a truth.
    • The verdict becomes correct through our being lifted out of our soul,
    • into being. That represents only one category of feelings, however.
    • inner being, essential to the fulfillment of his soul life, would be
    • soul life. At this border we endeavored to grasp the human being and
    • in which our visualizations act as independent beings in the soul,
    • beings that live in our souls depends the happiness of our present
    • being the case, anyone knowing that through esoteric development the
    • proceeding from our own being as will. When, for the purpose
    • of wearing off, we could perceive, in facing an object or a being, a
    • That produces a profoundly unsatisfied feeling toward that being.
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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    • pure love for all beings
    • right thing. We should love a man because he's a human being.
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • when we think of the soul as being interested in the outer world, in
    • therewith the capacity for ego consciousness comes into being. Ego
    • physical human being, the ego consciousness, the ego visualization,
    • consciousness is that it is the etheric body being reflected inward.
    • sequestered by reason of being in a physical body, and it is due to
    • being. . It arises in early childhood through the inward reflection
    • pronounced — when the “red” is endowed with “being
    • Now, if the ego is a being apart from all its
    • cannot originate in the outer world, the physical world. This being
    • be admitted to have being [Sein, the
    • Some of you will say that that sort of thing is being
  • Title: Esoteric Lessons Part II: Berlin, 11-5-10
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    • May the spirit of my being be illumined
    • May the soul of my being be enkindled by the fire flames of your servants.
    • May your being permeate my will
    • And your being's creator words.
    • the time being completely colorless, lightless, soundless and so on. Any
  • Title: Excursus Mark: Part III: Excursus: Lecture I
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    • explained how we can distinguish between the separate human being,
    • Ahrimanic and Luciferic Beings certainly influenced man in Atlantean
    • man's own physical Being! This has to be realised. It is only
    • to this was added what was capable of being clothed in human
    • physical plane in the Being of Christ, and that which man had
    • being led back to what is spiritual; but because men's thoughts
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • human being as a ‘Microcosm’, a ‘little
    • show in detail how the individual human being is to be
    • create disorder in our own being. Ahrimanic and Luciferic
    • being through the seven post-Atlantean epochs. And the most
    • During this period the physical body of the human being
    • firmly in mind. Only by being attentive to such details can
    • being. Here again there is evidence of correspondence between
    • knowledge is being transmitted to-day. A professor or a
    • being communicated it was as if he were reading from an
    • days for listeners to take down in writing what was being
    • exist to-day. Something capable of being clothed in human
    • the life of a human being. In the second period he learns
    • life-period most human beings have to apply their knowledge
    • when we regard their very character as being a guarantee for
    • side the infinite spirituality of the Christ Being who
    • plane in the Being of Christ and the spirituality which man
    • applied because facts are being collected and may be allowed
    • lends itself readily to being led back again to spirituality;
    • looks only to the past when cause and effect are being
    • life of an individual human being are comparable as Macrocosm
  • Title: Lecture: The Human Soul and the Animal Soul
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    • cognize things — when a being experiences the spirit inwardly.
    • We ascribe soul to a being which not only takes in but inwardly
    • soul only when spirit is active in a being confronting us. In this
    • being. There are, of course, very many people today — one can
    • science, there is a third member of the human being; namely, the
    • human being — physical body, etheric or life body, astral body
    • to these higher members of man's being. In the etheric body the
    • time being nothing beyond what has just been said.
    • one thing or another; we bring the forces of different beings into an
    • still being said on the subject of instinct in the animal and
    • Man comes into existence at birth as a helpless being, whereas when
    • when the organization of the being in question has already been in
    • existence for a considerable time. Just as a human being gets his
    • time being we will confine ourselves to the higher animals —
    • spirit, it has its greatest feelings of well being. In its soul, the
    • been well put in the essay entitled “Is the Animal a Being of
    • that: men, too, but they have the advantage of being able to instruct
    • the following way. — As soon as an animal or human being has
    • But if a human being lives beyond this point he cannot bequeath to
    • obvious. The moment a human being reaches puberty, he possesses all
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  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • being emancipated to a high degree from the immediate organism, and
    • congealed spirit being lived out in this way in the individual animal
    • as warmth is taken up by the hen's egg that is being hatched;
    • world as a helpless being. It is perfectly easy to see what we are
    • observation. In the course of his life the human being has to do
    • something that the animal is spared. This is done by the human being
    • organization there lies a predetermined balance, to human beings the
    • sense of movement. Other things too are open to the human being, and
    • living being. Who with any mind for these questions would fail to
    • art. And in every human being this structure is different, because it
    • more to where the inner being of man may be found poured into the
    • movement works on further, giving scope to the human being to go on
    • worked more directly in the earlier days of the human being is caught
    • indeed is also expressed of his innermost being. Everyone knows that,
    • form of the skull, of each human being, we shall always find
    • intellectual being. When we begin to generalize, we fail to
    • bound up with its organization, the instinctive life being an
    • realm of speech-sound, of concept and of what we call ego being, the
    • of human beings. Of all the senses, the animal gets as far as that of
    • speech-sound, concept or ego being as in other beings. The animal
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  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • being should still feel that the sleep is something that
    • that the human being must count to his soul experience in the
    • feelings that represent the soul drama of the human being, all
    • were in an uncertain darkness if the human being falls asleep.
    • they speak of the being of the soul and spirit, which reveals
    • expresses itself in the bodily, the human being is as it were a
    • nature of sleep, we speak only of the sleep of the human being.
    • — that the same outer appearance of various beings can be
    • based on quite different causes within the concerning beings.
    • animal and the human being. Today it would lead too far to
    • being only.
    • human beings are able to speak of soul phenomena within
    • being can walk around in a room and he is nowhere able to look
    • in a somewhat enlarged scale. The human being could live, so to
    • no matter whether the human being wakes or sleeps. However, in
    • the awake state the human being perceives his soul life by a
    • essentials. While the human being wakes, he lives in such a way
    • outside world. Only the human beings who experience a splitting
    • of their ego what is a morbid state for the present human being
    • With the normal human being, it is essential that all mental
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  • Title: Lecture Series: The Secrets of Sleep
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    • and dated as being given on November 12th, 1910, we thought it was just a renamed
    • life of a human being the effect of his former lives and
    • life. When a being has once been active, it is as a result
    • being with the results of its actions is the Law of Destiny
    • also with the sleeping human being as soon as the first
    • being. I find my body again which during my sleep
    • living beings to this unconscious memory. The circumstance
    • and is the mediator between the eternal being in the
    • therefore are the real cause of my being born in certain
    • ordinary judge, or as being carried out in the way justice
    • qualities of it being, the results of the experiences
    • spiritual being of man, for instance, the keenness and
    • of any event that happens to a person as being brought
    • Their being together is expressed in the above-mentioned
    • society is now being formed over their origin to the
    • genius is already in the part of his inner being called the
    • the body of feeling, are capable of being molded, they are
    • still plastic. These two parts of a human being are now
    • nothing illogical or unbearable in the thought of being
    • human being. Take, for example, a musician. The spiritual
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  • Title: Excursus Mark: Part III: Excursus: Lecture II
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    • could behold, for example, the Beings of the different hierarchies as
    • the Beings of the Hierarchies appeared before him spiritually —
    • Their significance was that a Being, outwardly visible on the
    • being prepared for. (Isaiah refers here to his own day.) What is it
    • Beings who stand immediately above man in the ranks of the
    • angel” that a Being belonging to this realm is meant. If this
    • them as the Beings standing immediately above man. In the time of
    • prepared for what he was to become by being equipped with something
    • that man would become an ego-being in the fullest sense of the word.
    • was to come as a Being from the Hierarchy of Angels. No angel had as
    • Spiritual Beings through whom some important advance in human
    • soul-beings,” so that it is possible to sense a whole world in
    • is Lord of the soul is coming!” No person or Being is meant by
    • that through this Being he could make the content of the
    • (Mahat=great, ya = Being, and a= not); signifying the great
    • non-being. On the path of occult development man reaches a point
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • the spiritual worlds and a vista of the Beings of the
    • pre-Christian times many human beings were initiated in the
    • Beings of the Hierarchies were before them as spiritual —
    • the ancient Mysteries? It signified that a Being, known in
    • happened at the Baptism in Jordan, when the Christ Being
    • already now being prepared for. — This was Isaiah's
    • sense-world — as if a way, or a path, were being prepared
    • Hierarchies, we are referring to the Beings of the
    • occur, we must realise that a Being of this rank is meant;
    • Angels were known as Beings belonging to the rank immediately
    • by being sent an example of what he must become. The
    • ‘sent before’ was to come as a Being of the
    • The part of his inner being that was gradually to grow into
    • human beings had once been able to attain with the old
    • more clearly that certain lofty spiritual Beings through whom
    • place, look for their instruments in suitable beings of flesh
    • that words are the bodies of soul-beings, soul-realities,
    • to any personality or being but to the emergence of the
    • soul or by being prepared in such a way that his soul passes
    • Jesus of Nazareth) and when a being appeared in the world who
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  • Title: Lecture: The Spirit in the Realm of Plants
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    • and weaving spirit in all beings surrounding us by proceeding from
    • the principle that the knowing human being should understand himself
    • ideas, concepts, and mental images of things and beings if these
    • being wants to make comprehensible what resides in the objects, were
    • drawing forth of the spiritual from things and beings would be pure
    • such a formation other than in connection with an entire being.
    • our earth — that which a being coming from outer space, as it
    • were, would find in human beings, animals, plants, and
    • out of itself, just as the human being brings forth the structures of
    • to the earth by being able to fall onto the earth, where it finds a
    • quality, of a plant nature, was a structure of plant-like being, and
    • being, of the earth organism.
    • its being. Waking and sleeping move around spatially: the earth
    • of its being where there is winter. Thus the whole earth organism con
    • being in the evening, when he is tired, as his consciousness is
    • human spirit being — as we have shown in the lecture about the
    • condition it is a curious fact that the human being becomes
    • being, the astral body and ego, actually draw themselves out of the
    • inner aspect of the human being spreads itself out, pours itself out
    • human being in sleep passes into the great world and in the morning
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  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • next talks the way is discussed which the human being has to go
    • without being touched by attention may appear deeply
    • present human beings for the spiritual world. At the same time,
    • relation to the rise of the human being to the spiritual world
    • representative of a human being who really — also as an
    • the means we have today as human beings; however, we can only
    • there may probably be such a way; nevertheless, we human beings
    • gesture represents the position just of the best human beings
    • spiritual worlds that produces what the human beings create to
    • Today many human beings say to themselves: one must be deeply
    • what the human being creates in his imagination. Many a person
    • Grimm appeared to me as the type of a human being whom all
    • habitation by human beings, to fall, finally as a burnt-out
    • human beings say, it is a matter of course that the things are
    • lead the human being into the spiritual world, and speak in
    • be taken always from that in what the human being lives at
    • first. The present human being lives firmly in the outer,
    • beings who can take this simple self-introspection seriously
    • human being. However, at first, the rise to the spiritual world
    • but the human being has to develop soul forces that usually
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  • Title: Excursus Mark: Part III: Excursus: Lecture III
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    • being “under the Bodhi tree,” is a symbolic expression
    • by which the human ego can enter into its own Being, its own deeper
    • in so far as this can be developed as a member of man's Being.
    • We have described the human Being from various points of view as an
    • reality the interblending activity of the four members of his Being
    • content of your ego. As normal human Beings you know the content of
    • there beholds what beneficent Divine Beings spread over the surface
    • own being. But at this door stands a watcher, the “little
    • own being, but directs him at once to the outer world. Each morning
    • being, turning our ego aside so that we do not descend into it, or
    • permitting us to pass through the door and enter into our own being.
    • is nothing else than the descent of a man into his own being through
    • Buddha himself tells us how the Beings he loved approached him at the
    • moment when he entered mystically into his own inner being. He tells
    • a wrong way into his own being. We are even told that the form of his
    • clown into his own being he also dips into his earlier, more remote
    • incarnation by sinking down into his own being. If this plunging down
    • into his own being is very intensive, very thorough and forceful, as
    • spiritual being, the sheaths that envelop his spiritual nature only
    • in sinking down into his own being man enters into the Spirit of the
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  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • inmost being. This path, opened up in so glorious a way by
    • Old Saturn, Old Sun and Old Moon, the fourth being that of
    • of his constitution. We have described the human being from
    • world; and there he sees what beneficent Divine Beings spread
    • through the portal of his own being. But at this portal
    • does not allow him to penetrate into his own being but
    • dims our consciousness of our own inner being so that we
    • portal into our own nature and being. The mystical life
    • than this descent into the inner core of being through the
    • In his account of these temptations Buddha speaks of beings
    • his own being, a man finds the way to his incarnations in the
    • originally a wholly spiritual being. In course of time
    • sheaths gathered around this spiritual being. Man was born
    • condensation. Hence through penetrating into his own being he
    • being. Of these stages he himself says: When I had attained
    • spiritual Beings but I could also recognise what order of
    • Beings they were. — This process continued until the Buddha
    • man's own nature and being to the point where the
    • world-history, we realise that this is not a human being who
    • sheath, of a spiritual Being who cannot himself incarnate in
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  • Title: Esoteric Lessons Part II: Berlin, 12-20-10
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    • that's just pseudonym for the highest spiritual being. Only the
  • Title: The Christmas Festival In The Changing Course Of Time
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    • awareness of belonging to a spiritual Being, Who descended from
    • one another, so that they can love each other as human beings on earth
    • outside through windows, how the earth is being covered with its
    • souls, as a result of being filled with the thought: “The time of
    • human being, and art, than is known today in our modern theaters or
    • They knew that true art has to spring from the whole human being; and
    • being, including his mind and morals, must be cleansed and purified,
    • born out of the whole human being! And the attunement to the Christmas
    • great is being prepared. Let us learn to feel that if we study
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • Predisposition, Talent and Education of the Human Being
    • our present. Since the human being of the present faces the
    • human being, the questions of this present human being easily
    • being appears. One wants to consider the questions of
    • human being like something that is used by it as the outer
    • living being that determines its form from itself, but it takes
    • nature and the individuality of the human being are embedded
    • we face, for example, as educators an adolescent human being
    • human being entering existence at birth and assume that he/she
    • brings in the core of his/her being in a certain way. The outer
    • human being still works on the child after birth, how the
    • plastically malleable matter when the human being is born and
    • of the brain. Assuming that a human being is exposed helplessly
    • works on the human being. It is real like a sculptor who forms
    • surroundings of the human being.
    • we want to look only at oblivion. Is that what the human being
    • impressions than the human being is capable in the later life
    • forgotten in the first years what forms us in our soul being
    • being has learnt ballads or other poetries of great heroes with
    • the human being concretely else than how he can be glad,
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  • Title: Excursus Mark: Part III: Excursus: Lecture IV
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    • we find Beings called in Christian esotericism, Angeloi or Angels;
    • these are the Beings standing next above man. Above them come the
    • Hierarchical order of nine kinds of Beings one above the other, the
    • different spiritual or super-sensible Beings intervene in our
    • Archangels on the other hand, we speak of Spiritual Beings whose
    • leader is called an Archangel. In speaking of these exalted Beings we
    • Beginnings) are spoken of in spiritual science as being again
    • different one for our own day. The Beings we call
    • different kind of super-sensible Being. In order to form an idea of
    • how the Beings of the higher Hierarchies differ from the three just
    • his astral body, but within his Being are also denser parts, and
    • however at work on these denser members of man's Being, and
    • this creative activity of Hierarchical Beings beginning with the
    • must develop in the temperate zone, for all those great Beings who
    • nothing else than the result of the activities of Beings of a
    • spiritual nature. For we hold that super-sensible spiritual Beings
    • Beings does not extend to the lower members of his organism, neither
    • other hand, we have to recognise those higher Beings affecting
    • ascribe to spiritual Beings that have to be sought among the higher
    • the first to grasp the nature and Being of Christ through direct
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  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • Beings called in Christian esotericism, Angeloi,
    • Angels. They are the supersensible Beings of the rank
    • there are nine ranks of hierarchical Beings. And we shall now
    • try to picture how these different supersensible Beings
    • are the Beings who as messengers of the spiritual world to
    • Archangeloi are spiritual Beings whose activities embrace a
    • wider sphere. They are the Beings whom we may call
    • Beings are supersensible entities having their own spheres of
    • Beings of an essentially different order. To form an idea of
    • how the Beings of these still higher Hierarchies differ from
    • Beings (the Time-Spirits) of the successive epochs are
    • members of man's being which do not differ greatly from
    • by spiritual Beings belonging to ranks from that of the
    • human being thrives below the Equator, another in the regions
    • because the human beings responsible for such culture would
    • human beings living in different climates. External
    • supersensible Beings are active in all the forces of nature
    • hand, spiritual Beings from the rank of the Exousiai upwards
    • produced in the kingdoms of nature. They are the Beings who
    • spiritual Beings of the Hierarchies higher than the Angeloi,
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  • Title: Esoteric Lessons Part II: Berlin, 1-17-11
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    • higher beings took a thought many millions of years ago and thought
    • the longer beings thought it. Our physical body is nothing else than
    • the thought of many higher beings.
    • oscillation, but this was already put into it by higher beings. So
    • avail themselves of the opportunities that are now being offered. The
    • we see that our body is an illusion; it's thoughts of beings
  • Title: Lecture: Zarathustra
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    • man, with all that composes his being, is connected not once and for
    • consists in one faculty being acquired at the expense of another, and
    • were, in our inner being. The other way leads behind the veils spread
    • “Self.” Passing through that part of our being which
    • to incarnation. When we pierce through the veil of the inner being
    • Brahma. In Brahma, he felt himself united with the inner being of the
    • the mysterious being who was to be found when a man descended more
    • and more deeply into his inner being and there discovered the
    • up, just as the existence and well-being of plants, animals and all
    • strives to raise his real spiritual being to perfection and has to
    • is a replica of the great world. In human beings, the principle of
    • Zarathustra's teaching, man felt himself in his spiritual being, part
    • between Ormuzd and other lower spiritual beings, who were his
    • servants. Before we turn to consider these lower spiritual beings,
    • he beheld here the expressions of spiritual beings who are, as it
    • spiritual beings, six or rather seven, on the side of Ormuzd; six, or
    • Amschaspands of Zarathustra are the same beings to whom Goethe refers as
    • Izods. What class of beings are these? If we think of
    • thought of as the spiritual beings guiding the group-souls of the
    • spiritual beings, the lesser genii.
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  • Title: Turning Points: Lecture 1: Zarathustra
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    • possible because man, with all that comprises his being, is
    • dawns a true comprehension of those Great Spiritual Beings who
    • many such Spiritual Beings who have acted as guides to mankind,
    • whole being at different periods of earthly progress. Casual
    • contemporary of Buddha; the approximate date of his life being
    • and the Spirit-World entered into his being. To-day this door is
    • energy of his soul, and the capacities latent in his inner being,
    • When we experience within our very being a
    • our true being pierce the surrounding veil and for ever enter the
    • evolved within the inner being, and those essential to the course
    • within his very being — in the other, the veil is torn asunder
    • deeper and deeper within his inner being, there to find a
    • spiritual factor, it being sometimes of greater and sometimes of
    • wellbeing of plants and animals, and all that lives upon the face
    • being, in order to attain to Brahma — The Eternal — who shines
    • widespread human being; the forces of greatest virtue are termed
    • Ormuzd, and those spirit beings by whom he was served.
    • evolution; this we must regard as of such nature, that all beings
    • in what manner and way those spiritual beings that are without,
    • from which came those spiritual beings that are both His servants
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  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • understand by attributing to the human beings existing then a
    • might have entered where Science was being taught, you would
    • senses, is implanted in Nature by Divine Spiritual Beings. At
    • first, the thoughts of the Divine Spiritual Beings exist
    • these Beings, come the visible things of Nature as the
    • mind of the Divine Spiritual beings. Thus the human mind
    • exists that it may read what the Divine Spiritual Beings have
    • springs into being in a moment, while the human mind requires
    • ever being able to penetrate behind the veil of the world
    • pioneer, while Giordano Bruno, who was somewhat older, being
    • written by the Divine Being, but something which might
    • pertain to the Divine Being as a finger or a limb does to
    • this spirit, every fibre of Giordano Bruno's being responded.
    • all creation, specially in beings possessing a certain
    • independent existence”. These beings, which recognise
    • called attention to this and had to submit to being called a
    • Goethe to the different parts of living beings. We see how
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • to open perspectives into the very coming-into-being of our planet,
    • originating, according to present-day concepts, from organic beings
    • as the remains of prehistoric organic beings. Nor is it difficult to
    • imagine that these beings have had descendants, that the latter may
    • instance, one observes how certain layers are still being formed
    • when it came into being, there could not — at least according
    • life possible. One has to envisage all this as being accompanied by
    • Goethe, who besides being a great poet was also a great student of Nature
    • the earth-being. Profoundly moving and leading more deeply into the
    • here we see a very interesting dispute being carried on as recently
    • of which animal beings have been entombed, whose descendants are
    • to speculative phantasy. And looking backward from those beings which
    • which we cannot find such beings as are now living on our earth. We
    • less and less perfect beings as the forerunners of all forms of life
    • being. And as we go back in this way we can see ourselves as if we
    • were quite tiny beings today, standing within a human organism: if,
    • by such living beings as move today on its surface or live in the
    • the great living being “Earth.” The 1atter needs for its
    • living being “Earth.” And when we go still further back
    • were eliminated from the living earth-being and form a solid
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  • Title: Lecture: Hermes
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    • of their whole nature as human beings.
    • in days of hoary antiquity. The Being to whom the Egyptians looked up
    • Being, “the Thrice-Greatest,”
    • We can only understand this primeval Being if we realise what the
    • being sacred animals; deep veneration was paid to them for they were
    • regarded as the embodiment of higher beings. It is even said that
    • for fear of being accused of having killed it, in which case he would
    • and everything that is being continually excavated and brought to our
    • was a Being who lived in dim primeval times in regions later
    • inhabited by human beings. Osiris is represented in the legend as the
    • the spiritual wellsprings of being from which I myself have
    • super-sensible being dwelling in other worlds, in worlds of Spirit.
    • And although this being of Spirit has but a dim and instinctive life,
    • this being lived a purely spiritual existence.”
    • this was the duality. Let us consider our own being, as we now exist.
    • and weaves in the Cosmos, pouring into human beings, just as in the
    • a human being is at the back of the construction of the clock.
    • lives in my being was once subject to the mysterious relationship
    • man's being is derived from external circumstances, is taken from the
    • the primal source of my being; but Osiris and Isis belong to the
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  • Title: Turning Points: Lecture 2: Hermes
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    • That being to whom the Egyptians attributed all
    • to understand this being, it is necessary to realize what the
    • something akin to higher beings. It has been said that this
    • Osiris‘. In all these fables, Osiris is a being who in the
    • higher being, and his birth was brought about through spirit
    • from which the human being gradually developed. The Egyptian
    • dual, the one element being termed Osiris, while the other was
    • bone formation. The whole human system owes its being to the
    • flow into his being and inspire within him the power of
    • ‘We human beings had our true origin in an exalted
    • to electrical and other forces, without the soul being moved to
    • henceforth and for ever more to look upward from within his being
    • of man’s powers of thought and action. This being, not the
    • because of my spiritual origin, Horos lies deep within my being
    • Osiris, and being freed from his earthly envelope, there awakes
    • ‘Thou shalt descend into thine own inner being — but first
    • descended into their innermost being, have been fundamentally the
    • depths of his being, for thus alone may true understanding and
    • desires to descend into his being in order to realize profound
    • do this he must learn to view his material being as a detached
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  • Title: Excursus Mark: Part III: Excursus: Lecture V
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    • these higher members of my Being before my Karma makes it possible
    • you may enter into the whole composition of the Being of man, as
    • plane. Of the man whose life we have described as being the opposite
    • gradually affect the entire human being so that it is slowly
    • man's whole being.
    • forsake our sheaths with the spiritual part of our being we still
    • up forces in the higher members of their being, and they gain through
    • especially when with the innermost spiritual kernel of his being he
    • between the various parts of man's being.
    • being done less frequently.
    • linked with the higher members of man's Being. People will then
    • deeply within one's own being — within the Microcosm; the
    • his own inner being in daily life is shown by his sadness; and the
  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • man's being and constitution is taken for granted in
    • beings who are surly, hypochondriacal, morose in temperament,
    • eating as being something more than a merely physical
    • life of every human being divides itself in such a way that
    • spiritual part of our being abandons its physical sheath, the
    • members of our being and this gives rise to idealism in the
    • spiritual core of his being becomes dependent upon his
    • man's being, for example between the hands and other
    • think of matter as being related to spirit as ice is to
    • individuals who do not mind their hands being dirty are
    • can actually be observed as being characteristic of certain
    • man's being are incorporated in his physical body. It
    • to the being of soul-and-spirit. It will be found, for
    • difference being due to the fact that one group of organs has
    • seeking to become aware of his own essential being; or he may
    • sympathy or compassion is established with human beings or
    • being thought and felt there: we are experiencing in
    • being in actual fact, for sympathy or compassion is an
    • predicament in which a fellow human being finds himself, or
    • one path was a descent into the inmost being of man, into the
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  • Title: Lecture: Buddha
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    • reincarnation being of course an already recognised truth — is
    • could man know his true being. And so among those peoples who had
    • Being who incarnated as the son of King Suddhodana. The Indian,
    • earthly lives such a being as a Buddha must previously have reached
    • being and becoming,” but so deeply was his soul affected
    • process which caused the human being not merely to
    • a different being to-day. The Fall was due to man's own sin, even
    • lies in his own innermost being. In the Christian sense, redemption
    • whole life will be illuminated by the Being of Christ.
    • into his inner being — the Spirit in the image of the Dove.
    • being, by a development of soul. This has led to an
    • greatness of this liberated human being consists in the fact that he
  • Title: Turning Points: Lecture 3: Buddha
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    • that of sleeping and that of being awake; he could then look upon
    • very being. Thus it was that there came to those nations who
    • beings in by-gone ages; and this spiritual component we must now
    • culture which we must regard as being in the departing radiance
    • wisdom which underlies development in all being, there is an
    • assumptions forced upon him in virtue of his being, we can
    • wisdom, can never solve the ultimate secrets of our being, for
    • in which we have our being is Maya, — illusion; that here life
    • have our being. There is nothing in this physical world, nor in
    • words wherewith to describe this state of being, so complete, so
    • man as being descended from spiritual heights and now finding
    • philosophy, the fundamental aspect of being is such as to
    • detachment of his being, so that there could break in upon his
    • destruction into our very being.
    • principles of his being, ever seeking to gain through the conduct
    • view: — ‘Within my being is understanding begotten of that
    • surety not developed in my being alone, for similar factors were
    • subconscious mind with his being) took to itself a quality quite
    • being.’ When he once understands that through Spiritual
    • Man’s Fall, now lies enshrouded within my being. It is not
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  • Title: Lecture: Mendelssohn: Overture of the Hebrides
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    • the souls of these human beings who, through their karma, were sent
    • human beings were prepared who should later receive the Christ
    • Impulse with their full human being and were here to undergo
    • It creates the conception that the human being is united with
    • song are so important, which, after being handed down for centuries
    • the human being with the souls of his ancestors and with the
    • which flowed into the souls of human beings in the 18th
  • Title: Excursus Mark: Part III: Excursus: Lecture VI
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    • Christ Being as he developed out of the Hebrew people. When we pass
    • After being told that John the Baptist is the great prophet who
    • point of time when man first came forth from Divine Beings. The
    • regarded as a Being incarnated in the flesh, but as a Spiritual
    • Being, a Being that had come forth from the womb of divine
    • introduced directly, and in a very profound sense, to the very Being
    • members of man's being, and shall speak of similar things
    • course of evolution, but in order that it may bring well-being and
    • heart an ideal by which well-being and blessedness might be attained.
    • the world in a cold way, of being communicated to the world in a cold
    • They do not believe that Spiritual Beings enter into our inner being
    • in certain things being omitted that are found in the other Gospels.
    • times people only attained knowledge through being initiated into the
    • Being of Christ will be an object of study, of deep inward
    • whole being. Added to this, what we have learnt to recognise as the
    • as a divine Being with a spiritual origin.
    • really a spiritual being; that he is really interwoven with the
    • spiritual Beings. Exactly as tone in one connection rises to a higher
    • to recognise themselves as spiritual beings, they will no longer hold
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • Christ Being is born. In St. Mark's Gospel we meet the
    • divine-spiritual Beings. Thus St. Luke's Gospel takes
    • earthly being incarnated in the flesh, but as a spiritual
    • being born from the womb of divine spirituality. In St.
    • a very profound way to the Christ Being Himself.
    • man's being. I shall be speaking in a similar strain
    • wellbeing and blessing, man must have knowledge of his own
    • being, and it cannot be said that humanity in general has yet
    • allows them to mature; he heeds these things without being
    • They do not believe that spiritual beings will lay hold of
    • human being must endure much suffering if the
    • Peter, the words are being put into your mouth by, Satan.
    • a man can acquire for his earthly being, for the power which,
    • himself wholly with the Christ Being. Whereas in the fifth
    • epoch the Christ Being will be a subject of study, of deep
    • Christ Being in all reality. They will find particular help
    • being. To be permeated by the Christ Impulse can hover as an
    • man in the sense-world as a spiritual being having a divine
    • need of a great deal which, as spiritual beings, they will
    • be convinced that man is indeed a spiritual being, woven into
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  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • beings, in so far as we feel that we have a share of the entire
    • working on our souls. Hence, one felt Moses as a human being
    • cycle, we know that the human being if he wants to attain
    • those spiritual heights on which such human beings walk. Moses
    • secrets and mysterious human beings.
    • of the soul. The ancient human being thought different under
    • uniform being and not such forces in his thinking, feeling and
    • divine-spiritual beings. As we can imagine — however, we
    • way the ancient human being did not feel the soul as something
    • ideas are living beings that are as real as only the materials
    • to the modern human being. The single soul force has something
    • beings.
    • their being in the spiritual world forces, the soul feels that
    • the uniformity of the world. If the human being looks at the
    • strongest that he can experience. Highly gifted human beings
    • sanctum of the human being the novelty of which made everyday
    • being, indeed, as the strongest, the most powerful of the soul
    • experiences: it is not so rich. If the human being withdraws to
    • is: you cannot express the name of that being that announces
    • itself in the innermost sanctum of the human being other than
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  • Title: Turning Points: Lecture 4: Moses
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    • facts which are of interest to us as human beings, because we
    • which this especial being is raised to a higher degree of soul
    • interpretations being much too liberal in many cases.
    • intermediary conditions between that of sleeping and being awake,
    • condition of sleeping and of being awake. In our wakeful state we
    • narrative telling us that it was essential that this being
    • evolution and development of the human race. Beings who stand
    • impulse. Now, Jethro was one of those incomprehensible beings who
    • specific and divine spiritual beings. This concept may be
    • clairvoyant power, being in fact, under the influence of the last
    • the people of old realized that their being was truly related to
    • actually confronted with their true centre of being. Jean Paul,
    • innermost being, and the very novelty of which caused minor
    • tone of his innermost soul-being.
    • consciousness of self-being. In the phenomenon of the burning
    • human beings who regard and apprehend all things through the
    • manifests in our very Ego-being, we are nevertheless given to
    • was essential that the centre of our being should first unfold in
    • regard as being the very source of your existence visits you with
    • man’s innermost being. But during the course of earthly
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  • Title: Excursus Mark: Part III: Excursus: Lecture VII
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    • and sunlight — Jahve being an indirect and Christ a direct
    • revelation of the same Being. But in thinking of
    • spite of other factors being present, had an effect on these later
    • being again a period that lasted for about six hundred years. After
    • understanding of reincarnation and karma, but being incapable of
    • was converted to Christianity from being the son of an Indian king;
    • any faculties that appear in the human being can be traced to his
    • distinguish one part of our human nature as being the result of the
    • describe the development of the human embryo as being only the
    • think that a Being like the Christ would incarnate again and again as
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • be bringing to a close for the time being this winter's
    • deeply into the essence of Christianity, the Being Jahve or
    • indirect and Christ a direct revelation of the same Being.
    • for our modern culture to come into being. For reasons which
    • conditions making for human happiness and well-being.
    • and from being the son of an Indian king could rightly be
    • everything in the human being originates at the time of
    • simply not true that everything in the human being is in some
    • structures in the human being can be explained only if the
    • attributing the origin of the human being to a virginal
    • in the field of natural science we are being driven towards
    • this will not happen without great hindrances being
    • it. It would be so much easier to think that a Being such as
    • you not say that here or there this Being will come again in
    • will be an incarnation of the Christ Being in the flesh, we
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
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    • or of being grasped by the hand.
    • with the feeling of being grasped and the subsensible one with the
    • super-sensible world, we're actually taken hold of by higher beings who
    • by beings in the spiritual world, so that we feel: now we're
    • being inspired by an angelic being, now by an archangelic beings, and
    • beings — between two things that appear to be united in the
    • physical world. Someone who saw a being and its elemental expression
    • but when one ascends and sees a being, one gradually learns to
    • descend immediately to find the elemental part of this being below
    • Saturn condition if one couldn't raise oneself up to beings such as the
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • as human beings within a material world with its laws, with its
    • What now the human being could invent as a kind of worldview as
    • worldview seized numerous human beings. It was very instructive
    • human being to let appear a human brain. At the same time,
    • way to find the mental and spiritual beings filling the cosmic
    • talks: the fact that the human being is able to develop his
    • culture for which the human beings strives, all beauty and
    • heavenly body could push seeds of living beings to the other by
    • human being something before us that belongs to the whole earth
    • in the air. Certainly, the human being belongs with all that he
    • thing, but one has to include the human beings in the whole
    • being and animal in the right way. With the animal, the type
    • way, as this is the case with the human being with his
    • cultural life. This distinguishes the human being from the
    • being is also a generic being, and we see the individual more
    • ego-nature of every human being will be victorious over the
    • being was connected dream-like, vividly with a spiritual world.
    • what the human being has to obtain in the course of the times.
    • moon — the condition of forces came into being which
    • in order to make the existence of conscious beings generally
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  • Title: Excursus Mark: Part IV: The Path of Theosophy from Former Ages until Now.
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    • that was being prepared and carried out in their physical environment
    • have heard that certain Beings remained behind on the Moon as
    • Luciferic Beings, and these later approached the human astral body as
    • that deals with the different members of man's Being and so
    • — Backward Luciferic Beings of seven different kinds remained
    • different kinds of Luciferic Beings. To-day we say: — In
    • deeply into his soul; after fourteen days, the idea now being more
    • the great Beings, who in pre-Christian times instructed
    • their work might continue in accordance with this superlative Being
    • thoughts we would impress on your souls at the present time, being
  • Title: Background/Mark: Lecture Ten: Rosicrucian Wisdom in Folk-Mythology
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    • to speak of how the ideas of Spiritual Science are being made
    • had been fifty or sixty years earlier. Human beings who —
    • said that the development of certain beings — the Luciferic
    • beings — was retarded during the Old Moon-period and they
    • castle from being invaded. Then the Flower-Queen said to the
    • being can it come to his aid.
    • — in order that the being destined to become the ruler of
    • to understand the threefold sheaths of the human being. In
    • is related to the other sheaths of the human being as copper
    • to-day of seven classes of Luciferic beings whose development
    • Luciferic beings. We say nowadays that by achieving spiritual
    • own being. The minstrels said: Man must bring the forces of
    • these ideas without being able to penetrate them spiritually,
    • beings have not lived out their lives to the full and long to
    • falls a victim to death through being again united with the
    • these pictures thought-forms may come into being and live in
    • spiritual secrets of the world came into being because those
    • Beings who in pre-Christian times imparted instruction to
    • these Beings placed themselves under the leadership of
    • Movement being convinced of the need for spiritual
  • Title: Esoteric Lessons Part II: Berlin, 6-12-11
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    • woven into the astral body and remain connected with our being.
    • he's on earth. But the tragic thing about this being is that
  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • The Relation of the Human Being to the Supersensible Worlds
    • Relation of the Human Being to the Supersensible Worlds
    • cannot deny that the present human being demands scientific
    • deliver is enough to give the human being an satisfying view of
    • discuss programmatically whether the human being can get a
    • sciences — that the human being must have such a relation to the
    • to exclude any idea of the human being of a supersensible
    • entire being and the essence of natural sciences.
    • the human being might have to deal with matters of the
    • spiritual, the supersensible experiences of the human being
    • human being can survey with his cognitive forces regarding a
    • If the human being wants to penetrate into
    • Since this becomes soon clear to a human being that he cannot
    • There the human being turns to the
    • being” and “primordial non-existence.” A
    • human being gets goose pimples who stands, otherwise, in the
    • “primordial being” and “primordial
    • veins if I notice that a human being ascends to such thoughts
    • beings. This chapter was interesting
    • important points of view about the way that the human being
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  • Title: Introductory Lecture. Winter Session
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    • help being astounded that such a thing has been thought possible ...
    • souls of human beings are open, whenever we have been able to approach
    • particularly interested in occult research concerning the Being of
    • the Theosophical Movement when it first came into being. Did the
    • Buddhism understands, means that the Being in question, after the physical
    • a human being, a human being towering above others, until he himself
    • Oriental stream do not perceive Who the Christ Being is. It cannot be
    • stage of being able to understand. It is unpleasant to have to say
    • speak of the Being, whom they too recognise, as though He could come
    • the Christ Being Who could appear only once in the flesh! And now take
    • century the Being described in Esoteric Christianity is to appear in
    • some human being in the flesh. Nothing more could be said against
    • understand. True knowledge of the Christ Being reveals that He is a
    • Being Who can appear once, and once only, in a body of flesh.”
    • being? We do not. Neither do we deny that this being may reincarnate
    • “You do not know the Being Whom we call Christ: you call another
    • position of being obliged to say: “On the other side they have
    • over there it is said that He will appear as a Spiritual Being only.
    • really must be pointed out, in order to prevent people from being
    • — for that book speaks of a being who lived 105 years before our
    • Maximum number of matches per file exceeded.
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • Theosophy or to natural science, has the peculiarity of not being
    • need to ask about His Being, for hundreds and thousands of years they
    • meditating about the Being of the Christ, or in making occult
    • understands includes the fact that the being in question, the being
    • what the Christ-Being is. The moment we draw attention to such a
    • Being Whom they too acknowledge, as though He could again and again
    • appear in the flesh. For they have no conception of that Being
    • Who, as the Christ Being, could only appear once in the flesh!
    • — were now to say that in the twentieth century the being she
    • true knowledge of the Christ-Being shows us that He is a Being Who
    • deny that in this being a great Individuality was concealed? We
    • do not. Neither do we deny that this being may reincarnate in the
    • this: that we must say — ’You do not know the Being Whom
    • there it is said that He will only appear as a Spiritual Being. These
    • opposite side that the being spoken of there lived 105 years before
    • longer correct. For if they were correct a being is spoken of who
    • being.
  • Title: Esoteric Lessons Part II: Berlin, 10-24-11
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    • have the task of regulating karmic connections then get Luciferic beings
    • all such dishonesties. He and the beings he leads mostly have human heads
    • feel as if he was being pinched by pincers and tortured by a thousand
  • Title: Human History: Lecture II: Death and Immortality
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    • discussion about the real being of our soul life. Yes, you can
    • without looking at the real being of that what rests in our own
    • means that the creation not only of subordinated living beings,
    • but also of the highest, the human being in the laboratory was
    • in the development of the human being and humanity.
    • life says: there we see a human being entering the earthly
    • this and that way, and we see the human being gradually growing
    • up from a clumsy being to a human being who familiarises
    • being if one pays attention only to those factors that prevail
    • back everything that the human being can realise in his life
    • human beings are who were either genii or idiots, wise men or
    • qualities, which are found with any human being, and that one
    • that being that we carry in us as the result of our former
    • of one life on earth of the human being, but of repeated lives
    • search our being in our previous life. So we say in the
    • one what the human beings have confessed to, must it not appear again
    • Then the scientific view of the human being came that was based on
    • Darwin. At first, it considered the human being materialistically, and it
    • imposes the necessity to the human being to
    • also that, indeed, the human being must come to the idea of
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  • Title: Esoteric Lessons Part II: Berlin, 10-30-11
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    • we'll find a lot of beings there. This may seem strange to us at first,
    • that a number of spiritual beings are working in us — often to undo
    • man's being after two successive incarnations, and influence it
    • supposed to become acquainted with these beings on our esoteric path
    • starry heavens we have before us is the result of spiritual beings
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • innermost core of our being meets us in what we call our Ego. This
    • ego, the innermost core of our being, is, in reality, for people of
    • soul-being into consideration, that all the qualities of the
    • central point of the human being.
    • philosophy proceeds from pure being. This “pure being “of
    • nineteenth century understood just as little of the “pure being
    • grass all the week. This concept of the “pure being” of
    • Absolute Being); it is a concept which indeed is not quite what I
    • filled with “being.” Karl Rosenkrantz once felt this to
    • nothing but “being.”
    • courage, of protection through being united with that Being Who
    • Saturn-existence, then we learn to know Beings — not in the
    • kingdoms but Beings. This is a world where there are no clouds, no
    • with Beings — indeed those Beings called in our
    • immersed as a spiritual being, feeling one with the Christ-Being,
    • carried by the Christ-Being, swimming — though not in a sea of
    • courage. We become acquainted with beings who, to be sure, consist of
    • really concrete beings. Naturally it may appear strange to say that
    • we meet beings just as real as man who is made of flesh, and yet they
    • applies to it, for there is no possibility of any end being
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  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • innermost core of our being meets us in what we call our Ego. This
    • ego, the innermost core of our being, is, in reality, for people of
    • soul-being into consideration, that all the qualities of the soul are
    • of the human being.
    • philosophy proceeds from pure being. This ‘pure being’ of
    • century understood just as little of the ‘pure being’ of
    • the week. This concept of the ‘pure being’ of Hegel is
    • Being); it is a concept which indeed is not quite what I have
    • being.’ Karl Rosenkrantz once felt this to be as a
    • being.’
    • is a feeling of courage, of protection through being united with that
    • Being Who accomplished the sacrifice on Golgotha. The other way is to
    • Saturn existence, then we learn to know Beings — not in the
    • kingdoms but Beings. This is a world where there are no clouds, no
    • Beings — indeed those Beings, called in our terminology,
    • immersed as a spiritual being, feeling one with the Christ-being,
    • carried by the Christ-Being, swimming — though not in a sea of
    • courage. We become acquainted with beings who consist of courage, but
    • concrete beings. Naturally it may appear strange to say that we meet
    • beings just as real as man who is made of flesh, and yet they are not
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  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • came into being. For we have seen that we must first of all build up
    • And time first came into being there. When we carry our thought back
    • Saturn, receives the impression of being in spaceless ebb and flow of
    • being; and we have seen that spiritual achievements formed in truth
    • sacrificial acts of beings. Thus in describing heat we must say
    • abstraction man now accepts as time, but a totality of beings, the
    • Cherubim. The condition by means of which the Beings of Time
    • himself is. The sacrifice of the individual being, the soul's
    • determination to renounce individual being, so regarding it as to be
    • The sacrifice that flows forth from a being as a matter of course is
    • of the sacrificing Beings themselves, or by the picture we make truly
    • attuning of the soul's being to self-surrender, to the casting
    • of these being his own opinions; and those who attach most value to
    • their own opinions are not in the least aware that they are being led
    • feeling of being endowed with grace through the gifts that come to
    • us grasp the nature of a being chiefly characterised by what I have
    • offerer of gifts, such a being whose chief characteristic is the
    • himself. Let our conception of this being show us that in order to
    • being offered by the Thrones to the Cherubim. Let us clearly imagine
    • a being such as this, who, through having had this vision, is
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  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • being. For we have seen that we must first of all build up concepts
    • came into being on Saturn itself. When we carry our thought back to
    • time of Saturn, receives the impression of being in spaceless ebb and
    • being; and we have seen that spiritual achievements formed in truth
    • sacrificial acts of beings. Thus in describing heat we must say
    • abstraction man now accepts as time, but a totality of beings, the
    • Cherubim. The condition by means of which the Beings of Time
    • but also what he himself is. The sacrifice of the individual being,
    • the soul's determination to renounce individual being, so regarding
    • The sacrifice that flows forth from a being as a matter of course is
    • of the sacrificing Beings themselves, or by the picture we make truly
    • attuning of the soul's being to self-surrender, to the casting off of
    • of these being his own opinions, and those who attach most value to
    • their own opinions are not in the least aware that they are being led
    • feeling of being endowed with grace through the gifts that come to
    • grasp the nature of a being chiefly characterised by what I have just
    • offerer of gifts. Such a being whose chief characteristic is the
    • himself. Let our conception of this being show us that in order to
    • suppose that he was present when the sacrifice was being offered. Let
    • us clearly imagine a being such as this, who through having had this
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  • Title: Lecture: Prophecy -- Its Nature and Meaning
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    • has written a book about prophecies, his aim being to compile facts
    • ordinary life. The human being was thus given over to other Powers,
    • terrible constellation in the eighteenth or nineteenth year being
    • thinking. A human being who at the age, say, of 15, lays into the
    • the life of a human being will also reveal their hidden causes and
    • whole. Just as in his physical life the human being is affected by
    • indicates, in many cases, a culmination of what has come into being
    • If he spoke in astronomical terms of Saturn or Mars being injurious,
    • of soul otherwise slumbering within the human being. In a mood of
    • obvious as the fact that a forest is composed of trees; human beings
    • and in this capacity brought blessing to very many human beings. But
    • accused of being a Calvinist. To be a Jew or a Calvinist was looked
    • beings endowed with a faculty for prophecy today; and it was true in
    • shall be awakened in the human being!
    • judging everything in the human being by cold, intellectual
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • conditions by no means universal. We have seen that the deepest being
    • by very definite Beings to be met with on the old Saturn state of the
    • bestowal,” the devotional pouring forth by spiritual Beings of
    • their own being. This is to be found in every breath of wind, in all
    • renunciation takes place in the realm of the Beings of the higher
    • worlds, for these Beings, as we know already, are connected with the
    • traced back to those beings who have in the course of evolution
    • “remained behind.” We know that the Luciferic beings have
    • necessary to draw attention to the fact that these beings are able to
    • in the great cosmic evolution there are cosmic beings who, remaining
    • with the evolutionary stages of other beings, with a result similar
    • to that produced by the Luciferic beings, who lingered behind on the
    • ancient Moon. We might easily suppose these to be faulty beings
    • action had not the Lucifer beings remained behind on the Moon. So
    • that on the one hand man owes to the Lucifer beings the fact that he
    • to err from good through the forces of the Lucifer beings in his
    • Luciferic beings we owe our freedom. The deduction to be drawn from
    • the “remaining behind” of the Luciferic and Ahrimanic beings
    • its influence is renunciation, resignation by higher Beings. So
    • sacrifices, there comes into being in the ancient Sun something that
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  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • means universal. We have seen that the deepest being of all
    • definite Beings to be met with in the old Saturn state of the Earth
    • bestowal,’ the devotional pouring forth by spiritual Beings of
    • their own being. This is to be found in every breath of wind, in all
    • realm of the Beings of the higher worlds, for these Beings, as we
    • to those beings who have in the course of evolution
    • beings have invaded the domain of our earth humanity. It has
    • beings are able to enter our astral body during the development
    • behind, so even in the great cosmic evolution there are cosmic beings
    • subsequently interfere with the evolutionary stages of other beings,
    • with a result similar to that produced by the Luciferic beings, who
    • be faulty beings actually injurious to the evolution of the world;
    • initiative action had not the Luciferic beings remained behind on the
    • Moon. So that on the one hand man owes to the Luciferic beings the
    • Luciferic beings in his astral body he could not act freely, or
    • admit that to the Luciferic beings we owe our freedom. The deduction
    • ‘remaining behind’ of the Luciferic and Ahrimanic beings
    • resignation by higher Beings. So now, on the Sun we see the following
    • sacrifices, there comes into being in the ancient Sun something that
    • We have seen that the Spirits of Time came into being on ancient
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  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • the human beings are who have not completely separated
    • being of the inner unity, to that what underlies as something
    • being if one looks at him only at one place.
    • being is related with nature, depending on the different
    • depending on whether the human being lives, for example, in
    • being who cannot pursue the finer substances with penetrating
    • on the fireside bench. He realised that the human being has to
    • immediately express what flowed out of all being. Therefore, he
    • what he gained as insight. He said: the human being, as he
    • faces us as a healthy and ill being, is not a single entity, a
    • macrocosm to pull the human being into their circles. — Thus,
    • the human being appeared to him at first like a single entity
    • human being. Then he said to himself: someone must attain an
    • special knowledge of the human being, but let the clairvoyant
    • the human being was a part of the macrocosm for him.
    • However, besides the human being appeared
    • to him as a being independent largely, while he processes the
    • with the macrocosm. As far as the human being is a part of the
    • primitive, purely physical-bodily human being. But as far as
    • the human being receives a certain circulation of substances
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  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • bestowing virtue of certain Spiritual Beings. And we have learnt to
    • essentially in the refusal of Beings of exalted Spiritual rank to
    • such a way that we picture certain Beings desirous of offering the
    • of yet higher Beings was rejected, it will be easy to rise to the
    • conception that this substance must remain with the Beings desirous
    • introduced to Beings in the Cosmic scheme ready to contribute with
    • this, are obliged to retain this substance within them. The Beings
    • connection with still higher Beings, which might have been
    • “wrong-doing” as coming into being by the rejection
    • we think of these Beings in such a way, that on the part of those Higher
    • the fact remains that in those other Beings who wished to contribute
    • find in those Beings who continued to evolve from the Sun and to pass
    • often go about with these feelings without being aware of them in our
    • define the frame of mind of those Beings whose sacrifice was rejected,
    • beings whom we may designate as: Beings with wishes which are
    • A being able to
    • sacrifice its own will passes, in a certain sense, into the being of
    • the sacrifice offered to higher Beings, to more widely-extending,
    • universal Beings, by others who found their greatest bliss in gazing
    • over into the other Beings. We might, by way of example suggest, that
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  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • recognised the bestowing virtue of certain Spiritual Beings. And we
    • essentially in the refusal of Beings of exalted Spiritual rank to
    • such a way that we picture certain Beings desirous of offering the
    • of yet higher Beings was rejected, it will be easy to rise to the
    • Beings desirous of sacrificing; who were prevented from doing so.
    • Thus we are introduced to Beings in the Cosmic scheme ready to
    • them. The Beings whose sacrifice was rejected were unable to
    • establish a particular connection with still higher Beings, which
    • ‘wrong-doing’ as coming into being by the rejection of
    • of these Beings in such a way, that on the part of those Higher Ones
    • the fact remains that in those other Beings who wished to contribute
    • in those Beings who continued to evolve from the Sun and to pass over
    • often go about with these feelings without being aware of them in our
    • frame of mind of those Beings whose sacrifice was rejected, it was
    • beings whom we may designate as: Beings with wishes which are
    • A being able to
    • sacrifice its own will, passes in a certain sense, into the being of
    • sacrifice offered to highest Beings, to more widely-extending,
    • universal Beings, by others who found their greatest bliss in gazing
    • over into the other Beings. We might, by way of example suggest, that
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  • Title: Lecture: The Hidden Depths of Soul Life
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    • being soon sees that all the life of ideas playing part in the
    • cannot view man as so simple a being as people so often see him, the
    • higher super-sensible members of his being. We must say that these are
    • we may call the next member of man's being — the etheric or
    • called, it being no longer possible to deny its existence) soul-life,
    • lies in these dreams being different according to what lives in the
    • intervals after a number of years. After being free of the dream for
    • being, which not only continuously organises his inner forces but
    • of man's being works into his body. Now as long as its activity streams
    • working on his faculty for drawing, no progress being visible,
    • been reached, and the body being now ready for the faculty, a
    • consciousness. So this faculty is always enhanced after being
    • central core of man's being works in both physical and super-sensible
    • being still needed first to form the organs which will produce the
    • to observation and how the central core of man's being works upon his
    • time to which the first memory can be traced. The whole being of
    • calculation, for every living being including man even when sorrows
    • man's being, even if their activity does not follow a conscious
    • of their being. They were led into a sphere of activity for which their
    • disclose the essential being, but Imagination is the pathway leading to
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  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • with a being, a thing or a fact, it appears strange to us. This
    • that we say: “In this being or thing there is something that is
    • beings, that others do not exist. Just as little is it possible
    • willingness of certain Beings to sacrifice, but that their sacrifices
    • certain Beings to Beings even more exalted, and that it was renounced
    • the ancient Moon-Beings pressed up to the higher Beings but was not
    • Beings who had desired to offer it up. We also saw that much of the
    • peculiar character of the Beings belonging to ancient Moon consisted
    • the higher Beings as sacrificial substance. We saw, indeed, that
    • this, which aspired, but was unable to ascend to the higher Beings,
    • remained behind within the Beings themselves — and that thereby
    • was developed in certain Beings, in the Beings of the rejected, the
    • when those Beings found their sacrifice rejected. In a spiritual
    • that Beings were present there who desired to offer sacrifice, but
    • found that this sacrifice was not accepted because the higher Beings
    • with the beings belonging to the old Moon-existence. We saw in the
    • arising in these beings through its rejection, an adjustment was
    • the Beings of the rejected sacrifice, could in a sense be satisfied.
    • the exalted Beings to whom sacrifice is about to be made; the
    • thereby arising within the Beings who desired to offer and now feel:
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  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • first meet with a being, a thing or a fact, it appears strange to us.
    • related, so related that we say: ‘In this being or thing there
    • beings, that others do not exist. Just as little is it possible
    • willingness of certain Beings to sacrifice, and their sacrifices
    • being rejected and thrown back, and we learnt to recognise in the
    • Beings to Entities even more exalted, and that it was renounced by
    • ancient Moon-Beings pressed through to the Higher Entities but was
    • into the Beings who had desired to offer it up. We also saw that much
    • of the peculiar character of the Beings belonging to ancient Moon was
    • remained behind within the Beings themselves — thereby was
    • developed in certain Beings — in the Beings of the rejected,
    • when those Beings found their sacrifice rejected. In a spiritual
    • that Beings were present there who desired to offer sacrifice, but
    • the case with the Beings belonging to the old Moon-existence.
    • the longing arising in these beings through its rejection, an
    • your minds. You have the exalted Beings to whom sacrifice is about to
    • longing thereby arising within the Beings who desired to offer and
    • part of my own being would be living in those exalted ones; but now
    • bring the Beings in whom the rejected sacrifice is as a longing
    • after the Higher Beings, into such a condition that they can approach
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  • Title: Lecture: Good Fortune Its Reality and Its Semblance
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    • human being were pursued by misfortune from his birth, not only to his
    • how many germs of living beings perish without reaching any real
    • we might say in a certain sense: We see quite clearly that the beings we
    • they set free what is purposed in the inmost core of my being. — And only
    • hopes for the perfecting of his being, and considers life worth living only
    • Doubtless Jean Paul, with this dream of being a parson in Sweden, is
    • man's inner being. Strangely enough, it would seem that since good or bad
    • fortune may be entirely dependent upon the inner being of man, the idea of
    • refers it, not to his inner being, but to something outside himself, We might
    • feelings, his whole inner being, but to be in harmony with all that works
    • gives him a feeling of being shut out from the world, as if the contact with
    • a man to create happiness out of his inmost being.
    • inmost core of man's being. In former lectures (see
    • being goes through the gate of death and passes into a super-sensible world,
    • existence — what then can such a man, grasping his central being in this
    • inmost core of my being which will lead it to higher and higher perfection.
    • whole blame upon the outside world, we look at the core of our inner being
    • spiritual being transcending birth and death, showing to the outer world the
    • being, and the knowledge that this single human life is one among many,
    • longer has power over us. And to him for whose central being good fortune
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  • Title: Lecture: And The Temple Becomes Man
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    • to-day. In ancient times, human beings had at their disposal means of
    • needs no human being near it or inside it; it stands there in its own
    • away human beings are from the temple itself, the truer is the effect
    • gathering-together, a togetherness of human beings. (Dom is
    • subject. Imagine a human being lying on the ground, in the act of
    • symbolic expression of what we may feel at the sight of a human being
    • to its interior. A human being in the act of raising himself upright
    • human being, therefore, sheds light on the fundamental character of
    • that early Art of Building. Man as a physical being has his spiritual
    • a physical being, but also as a being of soul. When we
    • approach man on Earth as a being of soul, all that we perceive in his
    • The human being raising
    • The human being standing on the soil of the Earth, concealing a
    • inner world stream perpetually through his being, directing his gaze
    • the Future. The physical human being can be described by
    • Anthroposophy; the human being as the temple of the soul can be
    • described by Psychosophy; and as Spirit, the human being can be
    • in the following way: — We envisage a human being lying on the
    • into the soul must be able to pour into form. Just as the human being
    • raising himself upright and then the human being consolidated in
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  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • HIS lecture cycle is to deal with the being of man from a particular
    • of the totality of the human being into his physical, soul and
    • resulting in the creation of an ambiguous being, a sort of
    • superadded to the human body and soul. Therefore, when a human being
    • way of body and soul, for spirit is added to it. When the human being
    • wholly absent when the human being enters physical existence.
    • definition, “When a human being enters existence he is created
    • individual human being, it passes over into the spiritual world. It
    • of the Divinity being to introduce man into a physical body. It is
    • carries with it the longing for a physical body without being able to
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • thought habits being what they are — into the
    • time being certainly remain deaf to proofs.
    • primarily revealed by outer perception; the human being can build up
    • a world of truth in his own inner being, and he could never be
    • simple reason that he is a human being. Thus he builds a world of
    • when moving within it, that is, conclusions regarding other beings
    • the existence of the spiritual being. This path leads to no proof,
    • Now we're in a pretty predicament. This truth, being
    • it can arise in man's nature and achieve being there.
    • being a conclusion. Let us now see what super-sensible research has to
    • spiritual science as the calling into being of forces hidden in the
    • relation to the God every human being entering the moral world is
    • processes representing matter and ideas have their being, and the
    • individual being before combining with the elements of body and soul,
    • the separation from corporeality it lives on as a spiritual being.
    • Thus the individual soul being commences in conjunction with the
    • human earth being, then lives on, immortal. A pre-existence of the
    • harmonize the cognition of the external physical human being on the
    • that a man became more of a human being after having cast off all
    • beings as regards body and soul would take place at procreation, but
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  • Title: Human History: Lecture VII: The Prophet Elijah
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    • clairvoyance that was a mental quality of the human beings in
    • in a spiritual being of the world that intervenes by its
    • supersensible forces in the evolution of the human being and of
    • bigger understanding of the being of Jahveh should arise. One
    • with that invisible supersensible of which the human being
    • working in such a way that he rewards the human beings; he is
    • work, because they saw how he treated the human beings, because
    • penetrated by a higher understanding of the human beings saying
    • howsoever the human being may live from day to day beatified,
    • time. If such changes should happen, human beings must always
    • which were not before with the human beings, also not with the
    • the other human beings did not know where that man was in whom
    • These human beings had a particular power
    • being like Naboth this precedes of course which the soul has as
    • endure everything! That who nourishes the human beings will
    • directed to a particular human being to whom he, Naboth Elijah,
    • physical human being, he was killed. Ahab was put by these
    • go over into other human beings and keep on working there. Even
  • Title: Turning Points: Lecture 5: Elijah
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    • in its light, we find in the very nature of his being an
    • the widest circles any reference to this mysterious being, or
    • was made of that incomprehensible being, regarding whom the most
    • still a belief in One God — in One Great Spiritual Being in the
    • significant understanding of the Jahveh-Being, among those who
    • innermost being of Elijah. It is therefore of the utmost
    • such advanced spiritual beings as are found among outstanding
    • this singular being whose presence was felt so mysteriously
    • occasions. But Jezebel [being clairvoyant] had discovered that
    • whose innermost being Elijah’s spirit worked] is known by
    • within the being under such circumstances, and thus gain an
    • of Divine spiritual vision must next be called into being, in
    • In the case of a being such as Naboth, it would naturally occur
    • that in me lies, in order that the force within my being may find
    • utterly the nature of thine inner being, even to the most
    • there being other content, it must be regarded as of less
    • had always lived and flowed within his innermost being, and to
    • would lead to any communication or influence being imparted to
    • caused a great spiritual power to flow forth from his being, so
    • and were as if dead. This signifies that their innermost beings
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  • Title: Lecture Series: An Impulse for the Future
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    • develop new forms of being. Passing through death and the submergence
    • metamorphosing to higher forms of being. In the microcosm as in the
    • macrocosm, in the earthly as in planetary being, the law of
    • development to new forms of being rules.
    • of the talk being noted down, but not in his words. He stressed that
    • danger can exist of being untruthful simply by pronouncing it. And I
    • would like that this simple truth be understood as being in agreement
    • come into being a Keeper of the Keeper of the Seal will be necessary:
    • he is a member is brought about by his being recognized as a member.
    • into being – if our time with its peculiarities allows that it
    • come into being – then really through recognition of the
    • belongs to the eternal laws of being. And what also belongs is that
    • of the East” being active also in Germany. The President [A.
    • The necessity of women being active participants in the cultural
    • thanked their being, were also rehearsed with these seals. Thus
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • being that man is exposed to the temptation to fall into error
    • that in animal beings outer impressions can in no way effect what in
    • error.” The human being can be confused by something external,
    • the case with visualizations, for if they had their being anywhere
    • himself to us in the present time, a being of whom, in a certain
    • be called unreal, yet did not come into being like an external error
    • directly conscious of being free of all that pertains to outer
    • into being, often maintained that ‘imagination’ is by no
    • comprising the being of man. Here, through emotions, we are led on
    • without providing the possibility of being visualized. Imagination,
    • too, can occur without our being aware of it, in which case we have
    • spiritual world as a spiritual being, created a bridge to him. Let us
    • when this was shattered, she still had the feeling of being
    • arrived among the beings who bring about spiritual events.
    • Approaching these beings is what we call inspiration, and in a
    • imagination so that we feel imagination as coming to us from beings,
    • not until then does the essence of the beings stream into us as an
  • Title: Esoteric Lessons Part II: Berlin, 12-16-11
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    • beings who remained behind on old Moon. A wise being saw this and
    • beings through the veil of maya at the moment of waking, but at the
    • Christ leaves us so free with respect to the acceptance of his being,
    • mystical sub-depth of their being. Previous religions were an
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • pictures; scenes and beings are there in a living world of images. On
    • learn its true meaning, is a matter of development. As a human being
    • without rating at all high as a human being. It is all a matter of
    • delight in arrogance, is transferred to the size of the beings he
    • the remainder of his being, the part of him not freed, becomes like
    • Like other objects, his own being must be kept without.
    • fact that the manner in which a man's own being confronts him
    • alter our own beings if we really get completely away from ourselves,
    • It is not a case of coming from a higher world and being imprisoned
    • in this earth body, but of being not at all adapted to it, not able
    • yourself as a sweet being. You will be able to find a bitter
    • From all this you will see that the human being is, in
    • fact, able to observe all that he has the possibility of being, that
    • significant being hides behind the ego or the “I am,” but
    • arrived at ego-consciousness without being incarnated in a physical
    • that the human being does not work together with his ego in sleep.
  • Title: On the Mystery Plays: Lecture III: Symbolism and Phantasy in Relation to the Mystery Drama, The Soul's Probation
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    • beginning to be perceived again by human beings as real.
    • and from the lofty tree-tops spirit beings
    • the beings he had seen beside the rock-born spring
    • intelligence, our intellect. Everything the human being
    • mood of being “poor boys,” even when they can
    • such a time, it is necessary for human beings to find once more
    • necessary for human beings, and everywhere we can feel an
    • spiritual cosmos, finding its connection with spiritual beings
    • spiritual beings living in the elements, in earth, water, air,
    • and fire, when he felt his whole being widening out from the
    • specific fact. There came to the ancient human being, after he
    • human beings. It is within a form that is so lawful that no one
    • of ancient clairvoyance, experienced in dreams by human beings
    • characterization of those elements, light and air. Human beings
    • we must win it back, so that human beings can grow rightly into
  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • The Origin of the Human Being
    • Origin of the Human Being
    • origin of the human being must be of the highest interest to
    • of the origin of the human being with immense interest from all
    • being had to be repeatedly put.
    • question of the origin of the human being — Ernst Haeckel
    • human being. He represented not only the relationship of the
    • human being his form and life
    • represented the immediate origin of the human being from the
    • from the animal orders the order of the human being has
    • being has externally developed in the course of time from
    • old views of a direct origin of the human being from the animal
    • in a bygone time the human being has gradually developed from
    • being as ancestor of the human being which had four limbs which
    • being with which also the today's feet of the human being were
    • like hands. Thereby the human being would have been a kind of a
    • skull. Then such a pithecoid being would have developed to the
    • today's human being in more or less straight line by the
    • and the living conditions of the human being belonging more to
    • but as if also all spiritual activities of the human being only
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  • Title: Esoteric Lessons Part II: Berlin, 1-6-12
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    • beings in the meditation: In pure rays of light gleams the Godhead
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
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    • feeling of being one with God and mankind — quite different from
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • beings.
    • living beings originated ... where after then the development progressed
    • in such a way that out of these simpler living beings, in the
    • more and more complicated living beings have developed up to man.
    • life process of the living beings excretes the materials which, after
    • point has been a single whole living being. This huge living being
    • beings have developed as through a special constriction of that which
    • starting point, was a kind of living being; he was always disinclined
    • origin as a huge living being, in order to be able to explain that
    • trace back today's complicated living beings to earlier,
    • perhaps less complicated living beings and thus explain the variety
    • the first to speak about the natural development of living beings to
    • not at all in contradiction to evolution as a whole being interwoven
    • complicated, living beings could come forth out of mere lifeless
    • originate from the living; for the supposition that living beings can
    • observation, because the living germs of the living beings must have
    • manifoldness of the living beings could have, in earth evolution,
    • not less fantastic: that germs of living beings got planted into the
    • beings originated, even if they are only flown as simple germs into
    • to us as so occupied and populated by such living beings as we know
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  • Title: Reincarnation and Karma: Lecture I
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    • true, first-hand conception of that being in man which passes through
    • repeated earth-lives — that being, which, if one could only
    • constitutes his inner being he discards practically to the same
    • inner certainty that the real soul-spiritual kernel of being within
    • did not like being hit? Or was I a child always bound to be bullied
    • intimate knowledge of the inner kernel of our being. For example, a
    • that we create for ourselves, in feeling and thought, a being
    • hitherto unfamiliar to us. We must picture ourselves as this being
    • with the being we have ourselves built up in this way, we have made
    • soul-kernel of our being; for in the picture we have thus been able
    • introduced into it. Our deeper being will emerge from the picture
    • kernel of being, something is required for which people in our age
    • being which lives on beyond the organism existing between birth and
    • that it is the soul-kernel of our being which works over from one
    • inner being of man and what must in a certain sense be
    • of man's inner being. We may love a language for the sake of
    • further preparation for coming to know the real kernel of his being
  • Title: Lecture: Christ and the Twentieth Century
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    • Christ Being has of course assumed the forms which were suited to the
    • a development of grand and mighty conceptions of the Being named
    • Gnosis is a Being Who is of the Eternal — the Eternal that is
    • spiritual form, gradually descended to become the material being we
    • man’s being back through the ages, leads to external, animal
    • other purely spiritual beings and spiritual processes — in that
    • region the ancient Gnosis looked for the Christ Being. To understand
    • existence, the Christ Being remained above in purely spiritual worlds
    • continue his progress therein; whereas the Christ Being remained in
    • Being must not be sought in the region to which man belongs as a
    • physical being, but in the region of pure Spirit. The epoch we
    • through primordial evolutionary epochs, he was a spiritual being
    • conception of this descent of a purely spiritual Being into human
    • point of time when the soul of a chosen human being was able to feel
    • ripe enough to receive a Being not hitherto united with human
    • Christ Being into human evolution portrayed, in the Bible, in the
    • and experiences it would seem as if an altogether new being were
    • innumerable human beings there is such a thing as a turning-point, a
    • Being within him a life which gave a new orientation to all
    • Christ-Being and on the other hand, of the being of man; for it
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  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • the origin of the human being’,
    • human being and similar matters into the light of the habitual
    • the origin of the human being, actually, the theoretical views
    • being has shown that the spiritual-scientific answers
    • power towards the being of Christ has always taken that form
    • human beings.
    • gnosis magnificent ideas of the Christ Being develop. These
    • deepest, most important concept of the Christ Being first
    • time. Since it regards this Christ Being as an everlasting
    • being that is connected not only with the whole development of
    • origin of the human being to that spiritual figure which did
    • We have realised that the human being gradually descended to
    • that compressed being that we know as the present human being.
    • human being backward, gets to outer animal forms, while
    • spiritual origin of the human being. In that region in which
    • the human being lived before he assumed material existence
    • where he felt in the midst of wholly spiritual beings and
    • Being.
    • While the human being kept on developing and began enclosing
    • his spiritual-mental being with a physical cover to enter into
    • Maximum number of matches per file exceeded.
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • Being to Whom the name of Christ has been given, are directly rooted
    • of conception concerning the Christ-Being and the form which it
    • concepts were formed with regard to that Being whom we term The
    • forward the most profound ideas concerning the Christ-Being
    • maintained that the Christ-Being was eternal, and not alone
    • The old gnosis sought the Christ-Being in that
    • element of the Christ-Being, which did not descend with him into
    • Christ-Being is not to be sought in that region to which man is
    • glorious moment when the Christ-Being entered the physical
    • evolution as a spiritual being bound to a world in which The
    • being into the evolution of humanity? It was regarded in the
    • Divine Being, Who up to that moment had had no part in the actual
    • manifestation of the entering of the Christ-Being into the course
    • innermost being of Jesus of Nazareth — that glorious and most
    • that were latent within his innermost being.
    • conception of the Christ-Being, but it also evinces an exalted
    • idea of man’s being, for it regards him as
    • how the popular conception of the Christ-Being evolved in the
    • Christ-Concept, which pictures a Divine Being incarnate and
    • being of The Chosen One, Jesus of Nazareth. For according to
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
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    • seeing the sun at midnight, and meeting spiritual beings face to
    • lukewarm water was being poured over one.
  • Title: Reincarnation and Karma: Lecture II
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    • presented to us in the last lecture? For the whole being of man it
    • being in relation to our earlier earth-life, similar to that which
    • quite right, and then, without our being able to say why, the right
    • Greece, none of them find it easier to learn Greek by being able to
    • worst possible impression on the teacher and being severely
    • in a wood, and being lost in thought may forget that the woodland
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • It is a prominent trait of the human being
    • present life. The human being has often to put questions to
    • certainly healthy to put these questions. Since the human being
    • differs thereby from the other, earthly beings that he
    • its being to do the good from the mere concept
    • a profound insight of nature and human being Lessing's
    • factors have worked on the human being than in later times, so
    • One likes very much to regard the nature of the human being as
    • being has experienced a development his animal nature. One traces back them either really
    • the human being hypothetically even further and believes to
    • have something in any animal form from which the human being
    • being has to think logically that he has to connect his
    • the human being became aware of the logical laws, actually,
    • to truth that the human beings have developed their
    • However, the present human being has if he
    • filled with logic laws. If the human being wants to form a
    • Thus, the human being can get an idea how
    • needs not only to happen beccause the human being if he wants
    • reasonableness develops in the human being. Spiritual science
    • developed only gradually that by no means the human being was
    • Maximum number of matches per file exceeded.
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • thinking of the human beings that, indeed, hardly something
    • beings literally lost the ground of their view. What they had
    • human being has to learn the Copernican world system as one of
    • the human being can attain by research and science. If one sees
    • spiritual-mental of the human being are born out of the
    • a soul being, and the passage of a star through the universe is
    • this old knowledge in the form as the modern human being can no
    • that the human beings gained as it were by the education for
    • mind that the physical body is gifted if the human being enters
    • human being arises only from heredity, but he derived the
    • spiritual-mental essence of the human being stop at death, but
    • come to that point where the human being did research by the
    • conviction that something spiritual penetrates the human being
    • above all, to understand the human being, as he is on earth, in
    • imagine a human being who is just endowed with this tendency we
    • spiritual-mental of the human being and of the universe but to
    • can make sense to the human beings just by the logic of
    • joy of the immediate reality to the human beings. This was
    • becomes more difficult to the human beings, so to speak, in one
    • background. There we realise that the human beings felt the new
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Death in Man, Animal, and Plant
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    • of the death of created beings. This has come about in a peculiar
    • the living being. In the first place, when considering such a
    • could give a real reason why death, the annihilation of the being,
    • death makes its appearance without our being able to give the ready
    • phenomena brought about by external living beings of the plant or
    • permeate organic beings, strengthening and stimulating them on their
    • such a question is being considered. I do not wish on an occasion
    • the human organism are inhibited, the death of the living human being
    • world cannot for a human being really be called a continuance of
    • indispensability of a brain, must, for the human being alone, be
    • is exclusively the destiny of the being of man that interests us. We
    • once in the body of Caesar might go on living in some other being, it
    • vast living being, of which the life principle has indeed altered in
    • the human being the solid skeleton inclines to become a kind of
    • the reason, but perceives the spiritual beings and spiritual forces.
    • however, that these phenomena can be experienced by the human being
    • of our life — namely, that we can be a conscious being in a
    • he also reaches the point of being able to follow the process of
    • what can be called birth in man or in any living animal being; we
    • usually the result of things not being viewed in their reality, but
    • Maximum number of matches per file exceeded.
  • Title: Reincarnation and Karma: Lecture V
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    • the lectures now being given, and those yet to come, it will be
    • Luciferic beings who have lagged behind the general process of
    • impulse in evolution originates from the Luciferic beings, and
    • because these beings will launch their attacks when as it were they
    • entirely new being presented to modern humanity. Nevertheless they
    • cling to the belief that the being of man remains intact when he
    • human beings learning to live under the influence of the ideas of
    • another human being with the attitude that has prevailed hitherto, we
    • As human beings we
    • enter into quite different connections with human beings, connections
    • — the human beings with whom we came to be associated
    • bring down an individual human being into a family must obviously be
    • in the life of the human being, approaching all these things in the
    • affection go out to certain human beings, we are preparing an outer
    • bearing upon our evolution. What is hidden within our being in the
  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • The Self-Education of the Human Being
    • Self-Education of the Human Being
    • latter, but generally for every human being.
    • education which the human being can grant to himself, that
    • means that education where the human being is educator and
    • education of the child, of the young human being, from the
    • young human being we get around to accepting certain main
    • maturity of this human being. There we realise that about up to
    • being, at the real conditions of this development that
    • these human beings without intervening with any pale
    • If we pursue the young human being up to
    • that stands over him what the human being himself can be at
    • this age. This is just the being of the ideal for which we
    • people, that our whole behaviour and being are not really
    • Not before these periods are over, the human being arrives at
    • impulse which is also for the young human being in such a way
    • If the human being has to become his own
    • him. But if the human being has to become his own educator,
    • human being to a certain place of life from the start and made
    • and we realise that the human being was or still is defined by
    • Maximum number of matches per file exceeded.
  • Title: Evidences of Bygone Ages in Modern Civilisation
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    • in it could get any rest; they were always being knocked, pinched and
    • spirit-beings who were always annoying and molesting him. After a time
    • he discovered that the spirit-beings could not read but would like to
    • charm, she could then become a human being and marry him. Not long
    • had now become a human being — the one who had been in the coffin —
    • is born as the son of a human being and goes on living as a man upon
    • is a natural matter of course that beings exist in the stars, beings
    • the earth as men may, in reality, be embodied Star-beings. This
    • second, a human being who enters into actual wedlock with another,
    • following way. When a human being is to enter physical existence on
    • the earth, the innermost kernel or core of his being works within a
    • generations by the process of physical heredity. In a human being who
    • by another, in which the human being did not pass into earthly
    • early periods of Earth-evolution, the human being originated in an
    • spiritual being, a great organism permeated by spirit-and-soul. We do
    • Kant-Laplace theory, but to the Earth as a huge, living being. In that
    • that the first human beings came into existence. This was indicated in
    • surface of the Earth in earlier times, had now passed into the being
    • of man. Human beings came into existence and were able to inherit or
    • first human beings were bi-sexual, then there was differentiation into
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Nature of Eternity
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    • capable of being experienced during life on Earth. Hegel puts
    • consider the human soul perceiving in itself its own being,
    • life of the human being throughout earthly existence.
    • only way of coming to any conclusion about our own being is
    • being an individuality. Yet, whatever fine things may be said
    • it is then our own being which must experience the ego as a
    • our souls by being able to look back on the past: it is
    • being passes through the gate of death. This may be contested
    • as being nearly drowned, but without losing consciousness
    • his ears; he is torn away, as it were, by his inner being
    • in his memory must be attributed to his inner being. For he
    • of the human being remains. Death indeed comes because the
    • human being becomes free of the etheric body and is then
    • Science goes on to show how the inner soul-being is then in a
    • unconscious being, lays hold of our blood, our nervous
    • will add to our strength of soul, no longer being able to
    • in mind, we shall say: If we look into our own inner being we
    • being has developed the genuine clairvoyance appropriate for
    • and these souls is that I perceive all this without being
    • this distinction, but it derives only from being closely
    • Maximum number of matches per file exceeded.
  • Title: Chance and Present-day Consciousness.
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    • does chance befall the human being? How does it present itself to him?
    • originates from an epoch when the human being was not thrown back
    • Therefore, during the course of Earth-revolution, the human being has
    • during Earth-evolution that the human being must develop intellect and
    • consciousness, will become an integral part of man's being. But all
    • “chance.” As long as in mutual dealings among human beings
    • form of intercourse between human beings, based as it is, merely upon
    • the clergyman, being what he was, was able to work with means
    • maya. Human prejudices being what they are, it is, of course,
    • society will grow.” This is now being taken for granted in the
    • readily lend themselves to being regarded as chance. Courage
    • in external chance means that the outer facts are being confronted
    • human being strong enough not merely to recognise law where the
    • Nature confronts the human being as a finished work. Within Nature and
    • are grasped in their full force. The human being, too, must lay hold
    • Exusiai were being made manifest in what today seems to he pure
    • dwelt in Jesus of Nazareth the Power of a Being Who spoke with the
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • certainly that the human beings will more and more intermingle
    • that with this mixture the human beings become equal, indeed,
    • development of humanity, but it adapts the human beings
    • his religious being to the Eskimo and to the Chinese even if he
    • it gives the human being something that can be effective inside
    • Christian view will lead, while it equalises the human beings,
    • out the differences between the human beings.
    • becoming into the idea of the continual being. But it took few
    • evolution of the human being is to be brought together with the
    • human being corresponds just to imperfect human research;
    • makes the human being refrain from all supersensible and
    • reason, why they attached the human being not only as a
    • perfected bodily but also as a spiritual-mental being directly
    • organ forms and of the activities of the single beings, if one
    • looks at the human being and also at the animal realm.
    • that which the human being carries in himself has, all in all,
    • between the bodily frames of the human being and of the higher
    • being because they have the so-called intermaxillary in the
    • upper jaw in which the upper incisors are, but the human being
    • and the thinking human being must be a difference that appears
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  • Title: The Forces of the Human Soul and Their Inspirers.
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    • in those ancient times the human being was endowed with a natural,
    • when the relation of one human being to another was determined, not by
    • three down-flowing streams, with which three Beings in the spiritual
    • worlds are connected, Beings who are the direct Inspirers of the
    • beings were in direct communion.
    • Beings seem strange and remarkable in the highest degree; they have
    • spiritual research. The human being of today has the outer form we see
    • the Earth's development when neither human beings nor animals were in
    • “substance”; the beings who first detached themselves were
    • With this in mind, we can say: Man, as the created being we know
    • laid into his being. What does this really mean? Knowledge of these
    • when, out of Earth-substance, the being who now stands before us as
    • descent of man as a being of soul — a threefold soul — into
    • understands nothing of it and it is like being transported into an
    • individual human being from the twenty-first to the twenty-eighth
    • human being contain the proper and suitable instrument for the
    • Being who had lived during the Fourth Post-Atlantean epoch, had
    • side. The human being remembers back to the point in his life when
    • being now reaches back to the awakening of this Ego — the
    • also realise that such a Being does not descend again to Earth in a
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lessons Part II: Berlin, 4-24-12
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    • being” who's called Adam in Genesis. Everything that
    • comes to meet us in the way of a human being is unthinkable if
    • being; only father forces were active in him. Of course we
    • ourselves: what happens at the birth of a new human being? The mother
    • yourself meditatively into this thought of a motherless human being,
    • now because Christ Jesus, the fatherless human being, has completely
  • Title: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • being — the single individual — participates in this general
    • process. Thus when a man has lived as a being of body and soul in one
    • human being and life on the physical plane has waned, together with
    • Science, namely, those of the return of the human being in different
    • Oriental world-conception we find references to Beings of whom it is
    • him but to which every human being can attain. And so, in pointing to
    • lives on Earth. Attention is directed not to the being who goes on
    • the personality, of the single life of the human being. Only now, when
    • fragments which make their appearance in the life of the human being
    • only in the innermost centre of man's being, in the “ I ”.
    • being. Men must recognise this Divine Ego, must realise that it rays
    • being described in the light of occult knowledge.
    • of your being and then you will know that the Kingdoms of Heaven are
    • we realise that one and the same Being lived in the prophet Elijah and
    • when mighty and also terrible conflicts were being waged in
    • experiences which have arisen in human beings at the sight of the
    • “Disputa” and other paintings of Raphael. Without being
    • evolution such that things continually come into being only to sink,
    • human being is to dawn, even though nothing concrete is known about
    • consciousness on the part of human beings, but that they were already
  • Title: The Mission of the Earth
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    • as the human being can feel no wonder at the phenomena of life around
    • the human being since times when the soul perceived something more
    • as a being who comes into the world of the senses from a super-sensible
    • a continual urge within the human being to reach out beyond himself. A
    • A second power which releases the human being from the ordinary world,
    • is a great and mysterious secret. When we look at a being only from
    • and reach over into the other being. Here, already, is the
    • ourselves and enter into the world of another being. If a man is
    • into the other being, feeling, not his own pain or joy but the pain or
    • away, then something is lacking in his moral life. The human being on
    • Conscience is a third power whereby the human being transcends what he
    • “conscience” is a power whereby the human being is led out
    • these are the three powers by means of which the human being, even
    • human being were not separated from the other, if men were to live an
    • must be given by another power. And so the human being must be
    • impulses working in Achilles, a being who stands there like a last
    • yourselves whether this being, standing halfway between Gods and men,
    • nature of egotism when they manifest in a human being enclosed in a
    • these Gods were Beings belonging to a period of evolution preceding
    • that of the Earth — a period when the Beings who were then
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  • Title: The Signature of Human Evolution
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    • Physical Body. Thereby that Ideal Being Whose “ I ” —
    • when we conceive of no human being anywhere near it. Inside a Greek
    • Temple, human beings always seem to be a disturbing element; they do
    • when we picture the God in the Temple — with no human beings
    • Temple. Human beings really have no place there. This was the idea
    • other side of the Gate of Death. It was the period when human beings
    • beings within it! All its forms seem to convey that they are there to
    • is being recapitulated, in a certain form, in our own age; the Second
    • one human being became known to another, were living and real in the
    • very highest degree. To imagine that when one human being met another,
    • those times the other human being physically before him was enveloped
    • it were, of a Divine Impulse, compelling the human being to think for
    • Divine Being, the successors of the first, very ancient Indian
    • epoch — called this Being “Pramathesis.” These men
    • beings away from the guidance given by the ancient Gods; God
    • case of many human beings it came about in such a way that for a time
    • only be said briefly that owing to so large a number of human beings
    • Were these things known to other human beings on the Earth? They were
    • beings will experience the Appearance of the Christ Impulse, will be
    • “generally speaking” the human being lives on after death;
    • Maximum number of matches per file exceeded.
  • Title: Consciousness, Memory, Karma
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    • IT will be my task today to speak of the nature and being of Man, in
    • importance in the life of the human being as he stands before us on
    • the Earth. You know, of course, that the human being, as we see him,
    • “whole” being do not proceed merely from processes that have
    • been in operation on the Earth: the being of man contains heritages,
    • have remained and are active in man. The human being in his whole
    • incorporated in his being during the Earth-period, in pursuance of the
    • present in the human being as he moves about the world today; and the
    • Earth's evolution has been to enable the human being, here on the
    • “awake” human beings. This consciousness you know so well
    • In order to possess this consciousness the human being must waken from
    • the earthly body; when an idea or thought is formed, the being of
    • being wakens in the morning is dependent upon the earthly body; and
    • a being of soul and spirit, man has at his disposal instruments of a
    • him; so that in speaking of man as a being of the Earth, we can only
    • consciousness. In considering his whole being, however, something must
    • its “substance” the physical body is being renewed all the
    • be, the immediate Present; the immediate reality of “being
    • being, in our whole environment. All the time, the marks and traces of
    • our life are being impressed upon Earth-existence. The man for whom we
    • Maximum number of matches per file exceeded.
  • Title: Form-Creating Forces
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    • being of man belonging specifically to Earth-existence. Certain forces
    • and the astral body of the earthly human being; but it is the Earth,
    • remain inexorably bound up with the human being. A man's memories and
    • significance only for him, for other beings have quite different forms
    • of consciousness; and karma is bound up with the human being in so far
    • they leave traces behind in the human being — traces which are
    • in short, the power inherent in his own being. The forces of selfish,
    • given to these Beings of the Higher Hierarchies because everything
    • Beings of the Higher Hierarchies are involved in a constant process of
    • evolution. Not only man, but in a certain sense all the Beings of the
    • their characteristic qualities, and individual human beings take on
    • Spirits of Form. What the Spirits of Form stamped into human beings
    • Earth-evolution. So far as the Beings of the Hierarchies are
    • age.” But of this we must be clear — The Spiritual Beings, moving
    • the Jupiter-existence they may endow the beings who once belonged to
    • a planetary age it is always the case that the being of central
    • the human being, in his outward appearance, become an expression of
    • really observes human beings living all over the Earth, can perceive,
    • countenance and upon the whole of his being, the forces left behind by
    • already today it is apparent that culture, instead of being borne by
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture One
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    • inwardly instead of being occasioned by outer events. These lectures
    • beings. The aim of The Guardian of the Threshold was to
    • show that the essential nature of these beings can be revealed only
    • of these beings — popular as such definitions are. My purpose
    • by these beings in the lives of men. The Play will also have helped
    • before a human being can reach the highest stage of development he
    • however, be dealt with in the forthcoming lectures, the reason being
    • For some years now the relationship of human beings
    • and, being aware of their task in the present age, they will find
    • Between death and the new birth a human being
    • fatal, but his whole being was transformed. There are many such
    • order to maintain this intercourse with the Beings of the
    • taken place between the Beings of the higher Hierarchies. At this
    • time there were certain tasks which it was incumbent upon the Beings
    • condition must be noted. The Beings whose task in the spiritual
    • in order to develop consciousness, so do the Beings of the
    • what otherwise they do to us. This, however, is already near to being
    • When a human being has passed through the Gate of Death
    • spiritual being of someone who passed through the gate of death
    • being we can do nothing to make amends. In this world of visions
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  • Title: Esoteric Lessons Part II: Berlin, 11-8-12
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    • without being accompanied by a particular feeling. A man standing in
    • your will world beings are working. This can be transformed in him
    • together to work a human being, the way that a man is composted of
    • too, this must never be thought without being accompanied by a
    • certain feeling, the feeling of reverence for the beings who create
    • higher beings have brought about in us. A man should never forget
  • Title: Between Death and Rebirth: Lecture Two
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    • being may reduce the value of his 'I' as the result of
    • being is unable to recall what his soul has experienced. There is
    • thus a dividing line in the life of a human being: before it there is
    • This happens because as a being of soul-and-spirit, man returns into
    • by colliding each morning with our inner being. This takes place not
    • a fact that every human being can recognise. At the same time he can
    • realise that as a human being never fulfils his ideal value, his ‘I’
    • bodies there is no possibility of being able to do this at the
    • of his being. The destruction for which a man is continually
    • being the forces must be drawn from other worlds.
    • human being expands, quite literally expands, into all the planetary
    • spheres. During the Kamaloka period, as a being of soul-and-spirit,
    • around the Earth. Beings of various ranks are involved in the
    • of Venus, Sun, Mars, Jupiter and finally Saturn. The being who has
    • beings between death and the new birth are investigated, it will be
    • ‘social’ being in the Mercury sphere; it is easy for him
    • to establish relationships with other beings — either with
    • people who died before him or also with beings who inhabit the
    • connection and relationship with the beings living in this sphere and
    • know that the other beings are there but we seem to be within a shell
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  • Title: Between Death and Rebirth: Lecture Three
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    • birth you will recall that during that period a human being
    • cannot, for the time being, change it at all. Thus if in the
    • although a human being casts off physical body and etheric body at
    • because human beings of the present age are by no means particularly
    • slight because on the physical plane human beings live for the most
    • receive from the spiritual world impressions from human beings who
    • make him picture the life of soul as being connected too closely with
    • in the plant by cosmic forces is brought about in the human being by
    • his own Ego and astral body. When does a human being allow his limbs
    • to the organs of the human being. Hence we can say: the plant's body
    • body and we must think of these members of his being as having the
    • human beings leave the Earth, either in sleep or at death, they pass
    • forces of the Cosmos. After the death of the human being Ego and
    • beings and our true human nature. This knowledge will help us to
    • We shall realise that we are not merely beings of the Earth but
    • Christ is the great Sun-Being who through the Mystery of Golgotha has
    • being and the free will. The girl represents the human soul endowed
    • related to those members of his being which remain together during
    • consequences being that the life of soul and the bodily life are more
  • Title: Between Death and Rebirth: Lecture Four
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    • After death the human being draws forces from the
    • human being which at death leaves the physical body and, to a
    • the human being is able to draw these forces from the world of stars
    • before his death. To sum up, we may say that as long as a human being
    • up-building and vitalising of his own being; for they give rise to
    • the simple fact that during sleep the human being has no
    • Spirit resolved that when the human being had acquired certain
    • announced that the human being was not to witness the revivification
    • being is restored. In the very earliest years of childhood, when any
    • concealed from the human being in his later years. Evidence for this
    • being of man the forces which can build up and fashion the next life,
    • being. What, after all, does he know about the processes working in
    • his being but is something quite different. In the life between death
    • stars work upon his being, how they gradually rebuild it. From this
    • differs from perception on Earth. On Earth the human being stands at
    • during the life after death. There man feels as if his whole being
    • the human being describes a circle which passes through the whole
    • is to say from different viewpoints, upon his own being, and he feels
    • the forces which he pours upon his being for the needs of the next
    • characteristics as it pours into your being which you have left at
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  • Title: Between Death and Rebirth: Lecture Five
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    • is that when a human being rises from the rank of Bodhisattva to that
    • human beings but also with those sublime Leaders and Teachers who
    • Mystery Centre in spiritual bodies. One such Teacher was the Being
    • the Mystery of Golgotha this Being had a notable pupil. At that time
    • his being, had actually co-operated in its inception. What had still
    • a Being who need no longer incarnate in a human body, he had
    • that being who had been a pupil of the Buddha and Christ, who had
    • numbers of human beings would have developed the character and
    • Earth, how at each new incarnation the human being finds that the
    • change that had come about in the forces brought by human beings from
    • It would have been possible for a class of human beings
    • and interested in external culture only; these human beings would
    • Christianity. A Being such as the Buddha, having continued to work
    • two categories of human beings would have become more and more
    • with his whole being for spiritual aims. For example, it was
    • necessary that human beings should be educated to think in terms of
    • now a spiritual Being after having risen to the rank of Buddhahood.
    • pass through a phase of being followers of Francis of Assisi and
    • that the Being who was the greatest Prince of Peace and Love, who was
    • Here, then, we face a deed of a Being whose destiny it
  • Title: Lecture: Birth of the Light/Thoughts on Christmas Eve
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    • those beings who wanted to bring the significance of Christmas,
    • gaze to the Gospel according to St. Matthew. The Being who is
    • pay homage to the kingly Being who is entering man's evolution.
    • form that He has attained. For as high a being as Zarathustra
    • magicians, there appears before us the mighty cosmic Being who
    • that which was being prepared in the moment of human evolution
    • From kingly castles, sped the spirit-beings,
    • learned by being, so to speak, initiated into the pre-Christian
    • For all their demons' being is emptiness.
    • hills. That other Being of St. Matthew's Gospel stands at the
    • inspired by St. Luke's Gospel, show us Jesus as a Being with
    • flowing mood, making the Jesus-Being intimate to the human
    • wisdom beings cannot exist — but that love is something
    • the Gods and wisdom of the Luciferic powers. The being who
    • beings and we should be shutting ourselves out from the world
    • know: if we would ourselves be beings of the world-all, then
    • comes into being through so much wisdom as this magic building,
    • the child, the being of the child? We must make present in our
    • as the Jesus-Being in St. Luke's Gospel. Can we approach it
    • being placed before us in its preparation in the Child Jesus,
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  • Title: Between Death and Rebirth: Lecture Six
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    • lecture. Of the members of man's being it is the 'I' or
    • being, after experiencing the Christ Event in the Sun sphere between
    • Gautama Buddha. Genuine enlightenment about the being of man and his
    • is already slowly being prepared in the souls of men. The preparation
    • consists in human souls being helped to understand what is now
    • Science. In this way not only will a knowledge of the being of man
    • Mars being delegated by Christian Rosenkreutz to Buddha. This Mystery
    • We know that the human being on Earth consists of
    • to the further transformation undergone by the human being between
    • remains unchanged. Whether the human being is passing through the
    • must not be confused with the ‘I’ which the human being
    • human being changes. The true ‘I’ does indeed remain but
    • night the human being sleeps, for then the ‘I’ of the
    • there would be no difference between the ‘I’ not being
    • cannot be a matter of the ‘I’ simply being there, but it
    • must be present in the human being even when he cannot yet say ‘I’,
    • Our observation of the human being during the first
    • To begin with, the human being crawls about on all fours
    • the human being is not yet able to speak and has to learn how to do
    • this. He is not immediately the being he is intended to become as a
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  • Title: Lecture Series: Olaf Oesteson: Awakening of Earth Spirit
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    • know that the primitive human being who lives in the
    • understand the secrets now being opened up by Theosophy,
    • cosmic. Our attention is then drawn to the beings
    • active, and includes elemental, less important beings, as
    • well as great and mighty beings connected with earthly
    • earth, awakens in his inner being — that is, he
  • Title: Lecture Series: Jacob Boehme
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    • thinking and feeling of human beings for a long time to
    • what came into being as his following, or as his
    • that we have to do here with a human being who could descend to
    • different human being, about whom the world will break out in
    • his first work, The Dawn in Its Ascent, came into being,
    • ordinary ego, he lived in a being which was encompassing, which
    • Beings, or the elucidation of the first book of Moses. But
    • the human being has brought it about that he does not only form
    • grasped naively at the means which lead the human being to the
    • imaginatively cognizant human being. But this imaginative
    • being born out of this will, through which he tries to solve
    • that bind the human being — out of the subconscious in
    • human being who really has an earnest desire for knowledge
    • nature than the whole state of soul of the human being. But in
    • ourselves have focused our attention as being the natural way
    • in the inner being what weaves and works and lives
    • human being. A person understands him only if he knows that
    • Must not the human being ask again and again: How does it
    • all the world. He says: And if a Divine Being in the world had
    • Divine Being. But for the Divine Being the counterpart is the
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  • Title: Between Death and Rebirth: Lecture Seven
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    • within the human being. Growth, however, continues until checked by
    • Hierarchies and of the Luciferic Beings belonging to those
    • Golgotha. The power and influence of the Luciferic beings have no
    • the actual life of the human being other facts of incisive
    • said that Ego-consciousness flashes up in the human being at some
    • hardly find two human beings whose memories go back to exactly the
    • member of man's being and are then concerned with the other, more
    • contribution made by the forces that give the human being his form is
    • first seven years of the life of a human being. The principle of form
    • in the human being during the first seven years of his life. It can
    • therefore be said that when the human being enters into life through
    • seven years of life; the human being has then reached the point when
    • formative principle still produces out of the human being. The
    • we may ask: When these Spirits of Form have worked on the human being
    • The answer is ‘No’, for the human being goes
    • are active in the human being until the seventh year there is no more
    • reason in the case of man than in that of other beings why these
    • something does intervene. When the human being stops growing, certain
    • human being a certain elasticity. But at that point other formative
    • human being can grow only to the limit indicated by the line b–b.
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  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • inexact, being colourfully mixed together in various ways
    • Goethe's essential being, his magical power, his natural
    • recall being together with Herman Grimm in Weimar, which he
    • years as being of special significance. And, as set forth in
    • Through characteristic human beings he looked back at the age
    • those beings described as immortal gods. And Herman Grimm
    • to say, an “older” class of beings wandering on the
    • these beings as “human beings,” he does look back
    • over of real effects of a class of beings that had lived
    • beings of primeval antiquity, exalted above the human being. He
    • being. Prior to the cycle of humanity in which human souls live
    • human beings did not yet incorporate themselves in physical
    • before human beings stepped onto the earth. However, he does
    • they do not appear constituted like human beings of today,
    • being altogether unlike the later human world, there towers ell
    • of as an expression of the being of creative phantasy. Again
    • soul needs to identify itself more fully with its own being,
    • those whose growth is as yet far from being at an end. we may
    • now fills the content of her soul. It is not described as being
    • being — also in sleep — the so-called etheric body,
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  • Title: Lecture Series: The Mission of Raphael in the Light of Spiritual Science
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    • through their mighty creations, their being has been engraved into the
    • such a human being, whom we have at first compared to a star that flashes
    • first time what it means that the being of man should appear again and
    • himself up wholly to the inner being of the soul. Indeed in very ancient
    • of action existing in the inner being of the soul apart from the external
    • which open up only in our inner being as we attempt to ascend to the
    • progress of humanity in Post-Grecian times toward an energy being is
    • in all evolution, but also in that of individual human beings, if so
    • the Virgin” as being a new phenomena in the whole evolution of
    • of being a wearied people who had passed through inner and outer tumults
    • We see the contrast between our life and Raphael's inner being in the
    • naturally to form themselves into human figures, one being the Child
    • it reached the stage of the human being, — nevertheless it is
    • the fact that man is a being whose life transcends everything below
    • a something within him much more ancient than all the beings who stand
    • existed before the beings of the animal, plant and even of
    • that which now constitutes our inner being was already in existence
    • below man. We see the being of man proceeding from a super-earthly
    • and being of man. The gaze must rise beyond the Earthly to the Supersensible
    • whence the being of man proceeds. Speaking figuratively we cannot but
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  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • being, for Raphael has become one of the pillars upon which the higher
    • since we have need of him for our well-being.
    • From this translation: “Human beings will always want to know about
    • disappearing again after deeply impressing their being upon
    • “How can the human being relate himself to the infinite,
    • concerning the repeated earth-lives of the human being — takes
    • human being in the time prior to Greek culture, we find that
    • human beings of that earlier time it was rather that in making
    • did not exist in those older times. The human being beheld
    • soul-spiritual nature. The spiritual resulted for human beings
    • into the world. The human being became aware of the spiritual,
    • turning inward, what he reveals of an inner being altogether
    • proceeds from everything the human being experiences inwardly,
    • Attempting a glance into Raphael's inner being, it strikes us
    • being entirely new in spiritual evolution.
    • vengeance being taken by the nobleman. The image in the
    • made the impression of being tired people, having undergone
    • religiously. The moving scene arises of Savonarola being led
    • evolved first, ascending as far as the human being. However,
    • human being as having an existence over and above the lower
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  • Title: Mysteries of the East: Lecture 1
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    • point of being able to see the blue of the heavens as completely
    • which is being sought. The colour does not cease to produce its own
    • thinking as of no significance, but instead of being the aim and
    • when the entire soul-life is reduced to being a means, instead of
    • to his inner being, his own human soul.
    • of it is so lessened that the person is not aware of being outside all
    • world with his own being, the more does it appear always different. He
    • of being surrounded by matter ceases, is not there. One is concerned
    • Let us suppose that some being, the Moses individuality for example,
    • he is Moses, and need only carry out what was being done when Moses
    • being lived in this particular personality. One would never have
    • Then their souls, without being told, “This one or the other is
    • being who was to be recognised as a certain person.
  • Title: Mysteries of the East: Lecture 2
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    • servants of terrible beings. Untimely deaths, also epidemics and
    • illnesses, are caused by forces and beings of the spiritual world.
    • the higher members of his being (astral body and ego) man belongs not
    • beings, and that it was through their own lives before death that they
    • caused by forces and beings of the spiritual world.
    • which things come about in the higher worlds is dependent on beings
    • connection between human beings and the course of the Sun and Stars.
    • but becomes acquainted with the spiritual beings and worlds belonging
    • highest members of his being, belongs not only to the Earth but is at
  • Title: Mysteries of the East: Lecture 3
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    • the activities of beings associated with the Sun and the Moon in
    • body and ego are brought into being is veiled in secrecy. The
    • he experiences certain facts and meets with certain beings. The
    • beings who are connected with the Sun-existence. But when this man of
    • question all the beings whom he meets after such an ascent concerning
    • But all these beings, who unveil much that is immense and powerful,
    • of his meeting with those glorious beings, he has an immense emptiness
    • beings of higher worlds who are working upon the sense-world from the
    • super-sensible worlds; beings are perceived who stand behind our
    • bodies of man. And through the activity of the beings into whose
    • certain beings who are associated with the Sun send their activity
    • of man. He learns also to know certain beings associated with the
    • beings.
    • how the astral body and the ego of man are brought into being. In
    • innermost being, for they were so constituted that they felt a deep
    • inward satisfaction in perceiving how the spiritual beings whose
    • bodies on the Earth. In contemplating how these beings worked down
    • work performed by these beings presented itself under a different
    • upon the physical form of the Sun but upon the spiritual beings who
    • quite numerous beings; Zarathustra gave them the name of
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  • Title: Poetry/Fairy Tales: The Poetry of Fairy Tales
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    • when tragic drama affects us, it is because a human being is brought
    • being but is completely hidden from your waking, everyday life.
    • has progressed as far as experiencing a world of spiritual beings and
    • without the ordinary consciousness being aware of it: our waking up
    • being experienced. Just as chemical processes that we are unaware of
    • ancient times the human being could more fully perceive his union
    • spirit-soul beings and realities of the universe. This was a
    • as being with the child wherever he is, sharing all his joys and
    • little creature as to another human being, saying one day, “Eat
    • we recognize such moods because we are human beings.
    • disparity between the human being and the omnipotent wisdom of the
    • surmise that within her own conscious being a still deeper being is
    • what the miller's daughter had to experience in not being able to
    • stages of life in the individual human being. Just as individuals go
    • the existence at that time of beings actually perceptible to the
    • same power to grow. But the human being has freed himself from the
    • traveled to that island and brought a host of beings back to his own
    • land. And through the power of these beings, those in Quatl's land
    • those very early times when human beings had a certain clairvoyant
    • art, art that belongs at a fundamental level to the human being.
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  • Title: Fairy Tales in the light of Spiritual Investigation
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    • to a good angel, granted human beings as a companion from birth on their life's
    • from being impoverished, one has the feeling that
    • for us, we may feel, in seeing the human being — for
    • — at the mercy of certain blows of destiny. In being
    • human being is led to the corresponding involvements of
    • the need to understand the specific human beings presented to
    • find something altogether different from what a human being in
    • observation and knowledge. All the human being has is the
    • with one's whole being, this remains profoundly concealed
    • capable of initial experiences in the world of spiritual beings
    • processes, it must be said, are connected with one's own being.
    • existence, such as we face in external life in being helplessly
    • being.
    • occurrences of Nature experienced by the human being are
    • the limbs once again, these being ruled by natural
    • being bound to external matter in life — and having to
    • full of dreams, only the human being does not notice this,
    • which the human being does actually become conscious, separate
    • soul-life of human beings has changed. Looking back far enough,
    • we find that primeval human beings had quite different
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  • Title: Mysteries of the East: Lecture 4
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    • The Being formerly known spiritually as the Creative Word first became
    • innermost being of man; with that which passes through the various
    • all being and development. Now the Word has become mute and silent.
    • The Being who had been known spiritually to human souls in earlier
    • THE I AM, Who was, and is, and will be”. And then this Being who,
    • who were being initiated in the later Egyptian Mysteries had seen
    • stars but also the spiritual beings united with them. And so, when in
    • another domain, the domain wherein dwelt all the beings and. forces
    • successors of the evil spiritual beings of earlier times who had
    • the Middle Ages as a legendary being, but is well known to anyone
    • beings in whose souls there were occult forces, the one known to
    • daughter of Eblis. Iblis, by her very name, is characterised as being
    • forces in its inner being, belongs more to the nature of the newer
    • persons who with one part of their being rise up into the heights,
    • formed itself. It has acquired its form through human beings having
    • of the brain — and so no longer capable of being taken hold of by
    • his inner being. He seeks in this or that field of knowledge, seeks
    • that means we shall draw into our inner being such a self as will be a
  • Title: Esoteric Lessons Part III: Berlin, 2-8-'13
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    • depths. We see beings like carnivorous animals that devour them. We
  • Title: Between Death and Rebirth: Lecture Eight
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    • himself. The thoughts conceived by divine-spiritual Beings in the
    • real light upon his essential nature and being. For when we look
    • begin with is connected with him as a human being but remains
    • into our own being.
    • progress in evolution has in point of fact been made only by beings
    • The thoughts conceived by divine-spiritual Beings in the past live on
    • present, living, divine-spiritual Beings but the memory-pictures, the
    • thoughts which the divine-spiritual Beings kept in reserve in order
    • everything except the real being of man, through the spiritual
    • life of day, so that in the normal life of the human being a certain
    • Thus when we observe the human being from the viewpoint
    • precondition of man's true spiritual development. No being who did
    • heavenly worlds are within our being, just as here on Earth we feel
    • being who at his next birth is to enter into existence, has for a
    • assumes that when a human being comes into existence through birth he
    • time between death and rebirth a human being himself begins to
    • is to be born from that ancestral line. This human being who is to be
    • human being.
    • therefore, a human being is already concerned with the preparation of
    • conception, the first physical atom of the human being comes into
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  • Title: Lecture: Leonardo da Vinci
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    • name of Leonardo is constantly being brought before the minds of
    • appear to be peaceful, expressing, as it were, only the fact of being
    • being that enabled him to remain so fresh! For above all he did
    • being of Leonardo.
    • still they felt that in the center of their being they were connected
    • within the independent inner being of his own form. He did not look
    • soul with the spirit of nature. This feeling of being one with the
    • being belongs to another world, a world that compared with our own is
    • see the forces being prepared for the future, and from the sunset
  • Title: Leonardo's Spiritual Stature: Lecture
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    • a moment felt by many people as being one of the most
    • What must indeed at one time have spoken to human beings from
    • sum total of life forces must have belonged to this human being
    • features of an animal or of the human being. If a battle scene
    • human being lived within the abundance of cosmic secrets. He
    • in just one year, there being no model for either in the whole
    • beings relate to the world changes. In primeval times we find
    • sleeping and waking, human beings looked into the spiritual
    • they nonetheless felt united in the centre of their being with
    • way of seeing had to be lost, in order for human beings to
    • In this way human beings turned “objectively,” as
    • modern natural science, for human beings to come to a spiritual
    • Human beings directed their attention first of all to the sense
    • actually not only thought but also lived, human beings have
    • human beings felt themselves the immediate creators of their
    • from within, while being aware of the actual formative forces.
    • the whole outlook of human beings became splintered, in
    • beings are above all evidence that, with his soul, the human
    • being stands within supersensible existence. We can say, such
    • take hold of the entire feeling life of human beings and become
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  • Title: Between Death and Rebirth: Lecture Nine
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    • are received by him from the Beings of the Hierarchies whom he
    • Luciferic or Ahrimanic beings according to their attitude to
    • beings during a soul's life after death can be recognised in
    • beings who send down to the physical world forces that promote
    • contact with many and infinitely varied forces and beings. He does
    • but he comes into contact with definite forces and Beings —
    • namely, the Beings of the several higher Hierarchies. Let us ask
    • Earth. Within certain limits the human being builds and fashions his
    • also his destiny are received by him from the Beings of the higher
    • the Beings who can endow us with the forces we need for our physical
    • the Beings of the higher Hierarchies in two ways. We may recognise
    • what is being offered us and what we shall subsequently need. But we
    • might also pass before these Beings in such a way that, figuratively
    • what these Beings are offering us, or we may pass through it without
    • need in order to realise how these different Beings approach us and
    • in all circumstances, to enter into communion with the Beings of the
    • loneliness, in order to establish contact with those Beings and
    • and consequently he will be an inadequate human being in his next
    • deeds and the Beings of the higher Hierarchies are indeed illumined
    • as the human being could otherwise have received them. Their nature
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  • Title: Lecture: Errors in Spiritual Investigation
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    • In the recent lectures it was described how the human being,
    • life. Every human being who wishes to evolve upward to a view of the
    • observe objects in their reality, leads man to see facts and beings
    • world by being filled in the spiritual field of consciousness with
    • first phenomena that appear as reflections of his own being; not only
    • reflection of his own being but be able to extinguish it again. If he
    • and not as emanations from its own being? Because the human being
    • he himself brings forth as a reality. If a human being leaves the
    • reflection of one's own being, that which the soul presents as
    • an image of its own being, perceived as a real outer world. From this
    • Everything that the human being experiences on entering the
    • spiritual development, man learns to know his inner being as it can
    • being that otherwise never would come before our soul, is the
    • way as he confronts an objective being he can distinguish himself
    • being is, as it were, twofold. In the soul not only does there exist
    • consciously. Actually, all human beings who have not yet entered the
    • be injured, man is protected by the wisdom-filled nature of his being
    • from being able to look further into the spiritual world, from being
    • human beings show no evidence of fear or love of ease, for this is
    • beings, but something similar to the beings that the sensory eye can
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  • Title: Esoteric Lessons Part III: Berlin, 3-16-'13
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    • ourselves, but that beings are thinking in us. If only the
    • the life and substance of higher beings. We would then have
    • beings' life is in our thoughts. But Lucifer worked and wove himself
    • have seen the working of spiritual beings at night, and we would have
    • reverence for high spiritual beings.
    • another being with shyness and reverence; i is the union with this
    • being whom we're approaching. But the d t indicates a feeling
    • of still being reverentially separated. In It weaves me,
    • completely into the other being; the waviness of the w carries
    • the other being and works from there; one has united with it completely.
    • mood, dying in Christ, i i o o i u: being one, embracing, becoming
    • secrets can be found in it. Ten words: the ten-fold being of man, of
  • Title: Between Death and Rebirth: Lecture Ten
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    • individuality of the human being concerned, continually expands,
    • from the great macrocosmic spheres, there arises the human being who
    • is to embark on the course of earthly life, the being who is to live
    • the human being still clings to his sense-impressions and retains a
    • life spent in longing for sense-impressions and being unable to enjoy
    • necessary sense-organs have been discarded, a world in which no being
    • of Flowing Susceptibility. There the human being gradually
    • this stage, when the human being has weaned himself from fostering
    • desire to wish with a heart as on Earth. Finally, the human being
    • is spiritual to the extent of being able to behold as something
    • on Earth. But when the human being assumes embodiment on Earth he can
    • on, for the time being, their characteristics. Through this they
    • permeate his being with theirs, in order that his being may be able
    • thoughts are real beings.”
    • know more and more clearly in this realm that in his own inner being
    • Brahman’, i.e. ‘I belong to the Primordial Being in Whom
    • all beings have their origin’.)”
    • those Teachers in ancient India are revealed to us as beings
    • self-knowledge, of completely unbiased self-knowledge. Only by being
    • human beings have contributed to the progress of culture on Earth has
  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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    • main thing. The most important thing is that the spiritual being who
    • impression on him. There is such a being who belongs to the angel
    • confessions. To impress the man this being can't
    • angelic being shows it to him, but because his etheric body
    • approximately corresponds to one communication being written in
  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • us, and to which the human being belongs with his mind and
    • being in such a way as he observes the world around us and the
    • being as he is, and the human being takes himself, as he is to
    • The spiritual world is for the human being a concealed world at
    • human being is in his deepest nature belongs to this
    • supersensible world. The human being with his power of
    • it is that the human being takes himself for the usual science
    • being must transform himself only, so that the slumbering
    • life to put the question first: what can the human being
    • human being, as well as he is, cannot penetrate into the
    • conditions by which the human being can penetrate into the
    • being penetrates into the spiritual world exist in the human
    • from its low level to a certain intensity. Every human being
    • the healthy soul life that the human being keeps the coherence
    • the human being wants; briefly, the soul life is diffuse at
    • grow tired; the world stops being sense-perceptible for us.
    • being spends to stand vigorously in the world must become
    • water. The spiritual researcher stands before the human being
    • being is for the spiritual researcher an intimate compound of
    • human being is in his mind or soul if one looks at the physical
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  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • being if he descends only deeply enough in his soul finds
    • human being is not theosophically minded from the start; he is
    • being is referred to that existence in which he is a spirit
    • face the human being not only in the usual consciousness, but
    • spiritual researcher that we are built up as human beings not
    • the human being. There we see the human being living in the
    • first childhood. The human being sleeps or dreams, so to speak,
    • beings, our developed inner life with its distinct centre of
    • tools of the self-conscious being. Because all soul forces are
    • itself for the construction of the organic being can be only
    • What happens now with the human being at
    • happen; then the human being could never have attained the
    • the region, which, otherwise, the human being experiences only
    • that the most valuable that the human being can obtain for the
    • everyday life and in the usual science the human being lives
    • express myself in such a way: the human being must leave the
    • being is really put outside of that region in which he must
    • spiritual science. If the human being
    • sensory existence of the human being is based on the fact that
    • intimacy. The more the human being wants to live in the sensory
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  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • among others that spiritual science allures the human being
    • human beings the “true science,” must free himself
    • Considering the present human beings, one
    • the following way. The religious human beings who worried about
    • human being is able to come in a certain connection with the
    • some people speak of the fact that the human beings advanced
    • human being saw, for example, the human beings dying who were
    • Then the human beings advanced further,
    • confirm to assume that behind all phenomena a good being lives
    • origin and being of the religious confession. For I have to say
    • world and talks about the beings and processes of the spiritual
    • itself appears like from the sea of the inside being and is at
    • picture, which has arisen in your soul, a being or a process of
    • beings, you can look at this world because the spiritual world
    • you attain the outside of the spiritual processes and beings
    • bodily and is immersed in the spiritual beings of the world, as
    • spiritual world, feeling one with the beings and processes of
    • the human being is in the whole world process, and one cannot
    • consider the human being different from being in the middle of
    • the healthily experiencing human being must make a distinction
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  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • the human being from death, and what I would like to call the
    • that that what is externally the same for the different beings
    • being today only. —
    • anything to the human being about the conditions of the human
    • life after death, the human being would understand these
    • does only not want to award the possibility to the human being
    • repeatedly that the human being cannot know anything about the
    • that it distracts the human being from the idea to gain any
    • investigate what the human being receives with his body by his
    • research bound to the senses. With his body, the human being
    • most certainly receives what surrounds his being what organises
    • human being certainly acquires that in the area of temporality
    • scientific way. This belongs to the area in which our being
    • the human being so that his preconceptions, his wishes and
    • anything subjective of the human being plays no role. Why
    • the biggest role if the human being answered to this question?
    • death. It is nobler, they said, that the human being should
    • being.
    • is one thing that can lead the human being, even if not to an
    • possibly as follows. If one considers what the human being
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  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • essence of the human being. I have said that that research is
    • the human being in the historical evolution of humanity?
    • the human being only develops consciousness if he is, so to
    • way that at first the nervous organs of the human being are
    • the human being that he develops is that he causes movements,
    • essence of the human being exists.
    • human being appears before himself. However, from that ensues
    • that the human being needs a counterfort for the life between
    • such a way that the human being wants a counterfort too when he
    • etheric being that becomes larger and larger because it is
    • You feel like being soaked up from the
    • come into being with the human being at first after death. As
    • some days according to the character of the human being. The
    • depending on the capacity of his etheric body the human being
    • know: it contains the forces that the human being must
    • you cannot be the human being who you should be if you must
    • the true human being only. Self-knowledge
    • Morgana. Aristotle already knew that the human being if he has
    • gone through the gate of death really lives in his being, and
    • could not recognise how the human being could escape from it
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  • Title: Lecture: Newborn Might and Strength Everlasting
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    • we see the Child of Humanity, the Being of mankind who was left behind when
    • until the time had come for his birth as that exceptional human being, the
    • Nathan Jesus. He appeared then for the first time as a human being in an
    • "Behold in this reminder of death what you really are as human beings.
    • a host of angelic beings on one side, and devilish beings on the other. On
    • the extreme right, angels are bending down to the human beings who are
    • eternal being during the first three years of childhood. I have tried to
    • has portrayed the human beings who have preserved the eternal in themselves
    • the same way we must see in the form of the innocent child the Being that
    • one. In order to understand how man can save the eternal part of his being,
    • the living plants and other beings from the earth. We also see, however,
    • deeply you are related to my own inner being," is the feeling that lived in
    • Thus, the Mystery of Golgotha was seen to be in man's inner being like the
    • indeed true that the Christ being entered the aura of the earth. True also
  • Title: On the Fifth Gospel: Lecture IX
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    • a certain extent gone out of him. The being who now made
    • also obvious that this being was not like an ordinary
    • human being, for the Zarathustra-Ego had gone out of him
    • Gospel” reveals that as this being, Jesus of
    • accomplishments had made me an exceptional human being.
    • stood before me in the dreams, being who said: I
    • I owed everything to myself. And now this being was
    • despairing man was speaking, the being he had seen in the
    • this being had something to do with Lucifer. Then Jesus
    • of Nazareth vanished, and the other being too; and the
    • being who had been transformed into the Archangel stood
    • again before the leper and he knew: Ahriman or a being of
    • still gazing, the being disappeared, and Jesus of
    • confronted not only by the one being — the
    • came a being who was now known to Him because he had seen
    • two attacks. Lucifer came again, but with him the being
    • Being.
    • beings. We are also told that be knew nothing about what
    • are also dependent. When human beings who lived before
    • beings in those times did not stop at learning to speak,
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  • Title: Lecture: Michelangelo
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    • epoch to another, are the souls of human beings. Sense and meaning
    • beings continue their existence in successive earth lives, and that
    • of experience of the Greeks. But, that mode being given, anyone who
    • beings among men. Once we have accepted the fact that in the
    • districts all those stories about enchanted beings which their folk
    • of being forbidden the Pope's presence though the Pope had
    • pictures of the Prophets and Sibyls, those beings who proclaim to man
    • these sibylline forces which showed themselves as demonic beings
    • longest when I have had the privilege of being in Florence. These
    • body of the sleeping human being if we really feel him to be what
    • Spiritual Science describes him as being — we know that he
    • being and then look at the other figures in the tomb, we shall see
    • life and being as he had done in earlier years with the figures of his
    • true spiritual being and working. That is supremely the case with
  • Title: On the Fifth Gospel: Lecture X
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    • Jordan, when the Christ being united with Jesus of
    • of man's being — physical body, etheric body,
    • Being of the higher Hierarchies under whose influence it
    • sevenfold host of the Beings of that Hierarchy. By way of
    • leading Being in Earth-evolution. Ancient Hebrew culture
    • that Being of the higher Hierarchies with whom man must
    • the nature of the being Jahve or Jehovah? We must
    • conceive hi as a Being who is most intimately connected
    • Earth, or better said, he is the Being whom Hebrew
    • Universe as beings of Earth must cleave to Jehovah, the
    • being who was created from Earth’. And
    • lightening and asked: How are the Divine-Spiritual Beings
    • Being who had remained at a backward stage during the Old
    • the innermost core of his being? Let us realise what is
    • orphaned! The position of the human being on the Earth
    • what can be revealed to the earthly human being as
    • intensity of feeling, we must look upwards to the Being
    • in ancient times spoke of being carried by death into
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • of the evil should occupy us. Although numerous human beings
    • human being feels pressured into putting it repeatedly. Since
    • has the human being to behave who wants to position himself in
    • being, as it were, to his predetermined determination? We can
    • human being who endeavoured to position himself in the universe
    • the human being is capable to position himself in the world in
    • if the human being allows his emotions and passion to come in
    • faint if the human being allows his passions flooding the
    • himself, if the human being has to strive after the ideal of
    • realm at first that is, actually, a realm below his being.
    • Accusing the wise world order that the human being can submerge
    • nature below the human being. The stoics knew that there is a
    • realm into which the human being can submerge and which is away
    • thinks that a limited being cannot always carry out the good
    • material-physical created the human being. By submerging in the
    • two beings. He looks up at the one being like to the spiritual
    • in which the human being participates; he calls this being Ri.
    • Then he looks at the bodily of the human being, which
    • calls this being Ki. All beings originate from the special
    • entanglement of the human being in the matter. We see later
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  • Title: Lecture Series: Evil in the Light of Spiritual Knowledge
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    • Plato, tried to answer this question: how should human beings
    • being, to their previously prescribed and recognisable purpose?
    • being, in order to work upon the human consciousness of the I.
    • itself; and this deadening happens if a human being allows
    • of imagination and perception. To the Stoics, if a human being
    • befogged by the being of pain and emotion, this seemed a kind
    • of this: that the wild waves of the being of pain and emotion,
    • tried to bring to the fore precisely this side of Stoic being
    • granted that at the same time one can plunge into the being of
    • human being can plunge down, from which his wisdom is far
    • something positive; but in the end a human being in his/her
    • make the following clear: that a human being is put together
    • into the bodily, a human being shares in the characteristics of
    • Then he looked at what bodily forms a human being, and which
    • all beings arose, according to him. For this thinker from the
    • one's own true being and its true worth.
    • best in a being from the worst: once the worst had been given.
    • through the will of any conscious being; but evil is connected
    • being through the world. Since, when one observes the world,
    • arbitrariness that freedom was called into being by the divine
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  • Title: Human and Cosmic Thought: Lecture I
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    • of his being to the Cosmos. But in starting from this point of view
    • cannot be understood except by thinking of it as being in motion, in
    • Being. If He is an absolutely perfect Being, then He must not lack
    • being”, i.e. existence, for otherwise there would be a
    • still more perfect Being who would possess those attributes one has
    • perfect Being actually exists. One cannot conceive of God as
    • Being. That is: out of the concept itself one can deduce that,
    • perfect Being, because the mere thought of a possible God would have
  • Title: Human and Cosmic Thought: Lecture One
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    • of his being to the Cosmos. But in starting from this point of view
    • cannot be understood except by thinking of it as being in motion, in
    • Being. If He is an absolutely perfect Being, then He must not lack
    • being”, i.e. existence, for otherwise there would be a
    • still more perfect Being who would possess those attributes one has
    • perfect Being actually exists. One cannot conceive of God as
    • Being. That is: out of the concept itself one can deduce that,
    • perfect Being, because the mere thought of a possible God would have
  • Title: Human and Cosmic Thought: Lecture II
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    • completely within, so that he can contemplate it in its inner being,
    • Father, Son and Holy Ghost — who form One Divine Being, but are
    • deer to exist, and another deer, and yet another, without there being
    • real science as there is mathematics. This means that from being a
    • implies that there must also be in the world some sort of beings in
    • ideas, if they are there are all, are bound up with some being
    • will move on to the supposition that ideas are connected with beings.
    • is not enough that there are beings who have ideas; these beings must
    • is inconceivable unless these beings are individual beings. That is,
    • beings. The celebrated German philosopher, Leibnitz, was a man of
    • His view was that a being — as, for
    • that there is such a being that can build up existence in itself, and
    • force concepts outwards from within itself. For Leibnitz, this being
    • himself the individual spiritual beings in concrete terms, as the
    • they cannot concede that existence is made up of beings with the most
    • reasons being thought out for each of them. There are twelve such
  • Title: Human and Cosmic Thought: Lecture Two
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    • completely within, so that he can contemplate it in its inner being,
    • Father, Son and Holy Ghost — who form One Divine Being, but are
    • deer to exist, and another deer, and yet another, without there being
    • real science as there is mathematics. This means that from being a
    • implies that there must also be in the world some sort of beings in
    • ideas, if they are there are all, are bound up with some being
    • will move on to the supposition that ideas are connected with beings.
    • is not enough that there are beings who have ideas; these beings must
    • is inconceivable unless these beings are individual beings. That is,
    • beings. The celebrated German philosopher, Leibnitz, was a man of
    • His view was that a being — as, for
    • that there is such a being that can build up existence in itself, and
    • force concepts outwards from within itself. For Leibnitz, this being
    • himself the individual spiritual beings in concrete terms, as the
    • they cannot concede that existence is made up of being with the most
    • reasons being thought out for each of them. There are twelve such
  • Title: Human and Cosmic Thought: Lecture III
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    • being, so far as I perceive this being. But I cannot be a mystic. The
    • being of things lies hidden; but he does not suppose that this
    • blue, then the essential being of the thing is not in the red or
    • get to the essential being of the thing. It lies behind.” But
    • being of the thing. My perception never makes contact with this
    • hidden being.” Anyone who speaks in this way speaks very much
    • proclaims its essential being.” This we do not say. We say:
    • “This world is Maya, and one must seek the inner being of
    • the Sun being here considered as a fixed star — Intuitionism to
    • of its being shone upon by the Sun, the Moon, or anything else. Just
  • Title: Human and Cosmic Thought: Lecture Three
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    • being, so far as I perceive this being. But I cannot be a mystic. The
    • being of things lies hidden; but he does not suppose that this
    • blue, then the essential being of the thing is not in the red or
    • get to the essential being of the thing. It lies behind.” But
    • being of the thing. My perception never makes contact with this
    • hidden being.” Anyone who speaks in this way speaks very much
    • proclaims its essential being.” This we do not say. We say:
    • “This world is Maya, and one must seek the inner being of
    • the Sun being here considered as a fixed star — Intuitionism to
    • of its being shone upon by the Sun, the Moon, or anything else. Just
  • Title: Human and Cosmic Thought: Lecture IV
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    • brought about by the soul being unable to proceed further along an
    • the Beings of the cosmic Hierarchies work in such a way that they
    • that we ourselves, in our whole being, appear again to the Beings of
    • thoughts, so are we, we little beings, the substance which the
    • brains, so little are the Beings of the Hierarchies “we”.
    • Hence we have an independent status in relation to the Beings of the
    • same time we are independent beings with identities of our own, as
    • that we belong with our whole being to that which it has to
    • Word. For the Beings of the Spiritual Hierarchies the preparatory act
    • consists in the choice of a human being whose karma is such that he
    • three decisions, through being spoken over a period in the cosmic
    • may express myself figuratively — that the eyes of the Beings
    • with opinions that get by without any attention being paid to the
    • not admit of being explained by a person who has special
    • and human beings are constituted in accordance with the verdicts of
  • Title: Human and Cosmic Thought: Lecture Four
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    • brought about by the soul being unable to proceed further along an
    • the Beings of the cosmic Hierarchies work in such a way that they
    • that we ourselves, in our whole being, appear again to the Beings of
    • thoughts, so are we, we little beings, the substance which the
    • brains, so little are the Beings of the Hierarchies “we”.
    • Hence we have an independent status in relation to the Beings of the
    • same time we are independent beings with identities of our own, as
    • that we belong with our whole being to that which it has to
    • Word. For the Beings of the Spiritual Hierarchies the preparatory act
    • consists in the choice of a human being whose karma is such that he
    • three decisions, through being spoken over a period in the cosmic
    • may express myself figuratively — that the eyes of the Beings
    • with opinions that get by without any attention being paid to the
    • not admit of being explained by a person who has special
    • and human beings are constituted in accordance with the verdicts of
  • Title: Esoteric Lessons Part III: Berlin, 1-24-'14
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    • more feeling beings come to esotericism, and namely, especially
    • taken away from them by an angelic being, they're carried over the
    • meditation it's as if they were being tormented and hindered by
  • Title: On the Fifth Gospel: Lecture XI
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    • John in the Jordan, the Christ Being descended into the
    • conception of the Being Christ Jesus gives us an
    • Being we know as the Nathan Jesus was revealed in that
    • being; unlike the Solomon Jesus boy who bore within him
    • the Zarathustra-Ego and, as other human beings, had
    • previous existence of this Being had been spent in the
    • knew that this Being — who would eventually be born
    • example: the eye would have felt as if it were being
    • being would have been obliged to go about the world with
    • Christ Being Who later on, at the Baptism in the Jordan,
    • that time with a being still living in the spiritual
    • world — the being subsequently born as
    • of the Event in Palestine that the Christ Being then
    • sich) a Being who in a later epoch came down to the Earth
    • was present in the spiritual worlds a Being of
    • this Being radiated His light from the spiritual worlds
    • was for the well-being and salvation of the
    • epoch. The same being — the later Jesus of Nazareth
    • Being, with the result that another evil was averted from
    • again the Christ Being united with the
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  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • and where from the human being can want what the plant does
    • of the human being. We shall realise that the ethical
    • its inherent laws, it represents its being. If one were
    • world. Then it represents its being in the outer
    • beings of the plant realm, maybe less of the beings of the
    • for our world order a point exists by which the human being
    • beings.
    • being would express this sum of formative forces inherent to
    • him. Then he would not represent his being in the outer space
    • in the same sense as the other physical beings. Since deeply
    • inside the human being are the moral impulses which are
    • tendency of development which does not show his being concluded
    • to the human being like the other physical beings if he
    • acknowledge that the human being, we say, perceives something
    • from somewhere at first that wants to settle in his being, and
    • that gives him the impulse not to regard his being as a
    • say, as completely, as perfectly the human being could bring
    • his formative forces into being as the other physical creatures
    • do, he would never be able to declare his being as concluded
    • being positions himself in this worldview with all his
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  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • historical becoming of the human being, which differ from each
    • impressions of one epoch after the belief that the human being
    • physical-bodily cover of the human being, but that it must
    • recognise an inner spiritual-mental being of the human being
    • that shows us the human being already with bigger inwardness,
    • in which the spiritual life of the human being turns already
    • self-awareness of the human being, the purest ego-consciousness
    • being felt his soul like living in the whole universe, in the
    • If at that time the human being said, my
    • being did not distinguish what he experienced emotionally from
    • spiritual beings to which we work our way up again with the
    • today. The human being had a pictorial imagination in ancient
    • being is a member of the whole nature, the Greek had a
    • being became a riddle to himself, while he started now feeling
    • spatial widths one cannot find what the human being experiences
    • Now, however, a time arose which made it to the human being
    • human being had to struggle with the question: how have I to
    • the outer nature is. As true as the human being when he still
    • separated from the bodily, the modern human being experiences
    • in these talks and which the human beings have to
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  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • Between Death and Rebirth of the Human Being
    • Death and Rebirth of the Human Being
    • say about the life between death and rebirth of the human being
    • If the human being goes through the gate of
    • enters that world which the human being enters after death. Now
    • After the human being has walked through
    • the human being has cast off his physical body, the thoughts
    • human being has collected in the life between birth and death
    • establish a world of beings. This world in which we live then
    • beings, however, lasts some days. For then after days the dead
    • beings, who spent the days easier without sleeping in the life
    • above all, which forces the human being has
    • direction, but it concerns only what the human being can
    • human being knows himself connected with that what I have
    • lives in the body. The human being feels when the thoughts have
    • experience are far bigger than what the human being absorbs in
    • When the human being dies, he feels
    • owes other human beings, all that appears as the feeling of
    • We are connected with the human beings whom we have left whom
    • if beings appear gradually from the spiritual that are adapted
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  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • human beings and what it can bring to them, and I will do this
    • understand that on one side numerous human beings of the
    • being. In its fields, that worldview which must appear as
    • mineral forces and substances of the human being if one wants
    • to understand the human being and gets clear about the fact
    • that, as any other being is composed according to the
    • principles of nature, also the human being, as the crown of
    • of this worldview to understand the human being wholly
    • being is understood completely if he is understood completely
    • has not understood the human being if one knows the wholly
    • being. However, this wholly natural human being is only the
    • natural human being. He nowhere betrays that he has a sensation
    • human being as a being in such a way that one does not count on
    • picture of the human being originates if one only uses the
    • the outer world. You have become a new human being to whom that
    • If you consider the human being in such a
    • what one can think up as a picture of the human being with only
    • being it is not real in the sensory world, but it is a part of
    • the human being, it penetrates and invigorates the human
    • being.
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  • Title: Esoteric Lessons Part III: Berlin, 3-27-'14
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    • arose because the beings who went through their human stage on
    • it become deed. Evil arose on earth because retarded Moon beings,
    • luciferic beings, meditate their bad thoughts not on Moon but
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • as spiritual beings who live in the physical world have with those who
    • do the writing but the being of the next higher hierarchy. We give
    • ourselves up to that being, and it becomes the force ruling us. In an
    • in spiritual perception we allow the beings of the spiritual
    • development, care was always taken to ensure that human beings were
    • religions. They had set themselves the task of giving human beings
    • that human beings were fully alive, fully conscious, and that their
    • are currently living at a stage of evolution when human beings are
    • facing ourselves, our own being. Just as we do not lead a healthy
    • power. Our own being is the center of everything. Our own being shows
    • on, we experience in our own being: You look like this because
    • illnesses because it tries to give human beings the results that were
    • set methods, without being much involved in what we are doing. When
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • life, something that can penetrate into the whole human being,
    • and that the human being thereby gets a real treasure for life.
    • above all, that the human being unfolds his faculty of
    • human being experiences a mood of inner activity, not that mood
    • world. If we faced the things and beings passively in the
    • knowledge to the human beings only, which also necessitates a
    • if one is not a painter. However, the human being of the
    • in an inner, mental experience. The modern human being must get
    • this feeling is necessary if the human beings should check and
    • science only if the human beings get used gradually to bringing
    • being is inclined very much to look at something passively.
    • beings need more and more.
    • being.
    • suggest today that the human being has the sleep as a means of
    • a remedy. Since sleep unfolds such forces in the human being
    • sleep, healthy forces have an effect on the human being. One of
    • Now the human being can recover by that
    • of the human being to become free from the bodily, from the
    • then that makes a particular influence on this human being who
    • something like a living being for the spiritual researcher as
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  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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    • cultivate the human ego. Another host of elemental beings float
    • around man's head and guard the ego-being. They work on his thinking
    • elemental beings, emissaries of Spirits of Wisdom, work on
    • elemental beings who work on man's warmth sense. In the spiritual
    • world warmth arises from the relation between two beings, rather than
    • elemental beings work at the word sense, that is, not on the spoken
    • words that one can hear from others, but these beings stand
    • the physical organ for this; but he watches elemental beings as
    • behind these 12 senses are elemental beings who are the servants and
    • elemental beings are still children, as it were, but to the extent
    • zodiac. Jupiter will also have a sun and beings who now work into our
    • and admiration that we can see how hosts of elemental beings
    • on how countless elemental beings build up the wonderful temple
    • that we don't see these elemental beings at work? Because the moment
    • elemental beings from their working place. And as soon as we're
    • beings or souls that work on man's spiritual organization disappear
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • as spiritual beings who live in the physical world have with those who
    • being. The seven-year-old boy was going down a hill. It was evening,
    • great part of his longing: the longing to be a great human being.
    • what I want to be, I want to answer: I want to become a human being!”
    • intend to become a human being.
    • human beings but falls prey to human weaknesses in the process, to
    • effort to answer the question: How do I become a human being?
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • as spiritual beings who live in the physical world have with those who
    • For example, we speak about beings of the higher hierarchies, and you
    • realm, human beings as physical beings, the animal, plant, and
    • not quite correct to say “I perceive the beings of the
    • are, in a certain sense, the highest physical beings. A stone, a
    • plant, or an animal might say they are perceived by human beings. And
    • in terms of our physical body, we can say we are perceived by beings
    • the spiritual world. The spiritual beings look down at us, and in a
    • lecture, the way to rise toward the spiritual beings is to grow up to
    • the level of their capabilities so that our being is perceived by them.
    • allowing us to feel we are perceived by the higher beings of the
    • are looked at, that the will of spiritual beings is affecting us, is
    • experience there is the feeling that the beings of the higher
    • being built up in which these two forces were at work: the fruitful
    • of course, not true that such a being would tell us how to do things.
    • us that after death the soul gradually changes into a being involved
    • we feel the presence of such beings as guardian spirits supporting us
    • world. Then we can set about our tasks knowing that there is a being
    • united the best of his being with the knowledge resulting from
    • spiritual beings who paint the sunrise are greater painters still
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  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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    • are now being decided and giving them strength.
    • hearts of being deeply touched by the spirit, we can with
    • aware of our thoughts being with them in steadfast love,
    • beings, service given in love, provides the spirit with
    • being filled with the Christ spirit in our day, we shall
  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • bodies and their whole being. Let us therefore direct our
    • incarnations the human being belongs not to one but to a
    • beings, in so far as they are in the eternal realm, are
    • by simply saying: He is a human being like myself and
    • national and this is what human beings are looking for
    • feeling that an element was being striven for in Central
    • Yet being wholly bound up with the national element, we
    • other in a human being so the soul forces incorporated in
    • ‘The ensouled being thinks’ — that is
    • being caught up in thought.
    • The nurturing of materialism results in men being simply
    • into the inner being of an angelos —
    • into being in accord with the ego character. We can only
    • actually want to talk of the possibility of its being
    • of their being able to prevent it. Anyone forced to fight
    • question of war being a falsehood, where it even has to
    • now, when battles are being fought on the Black Sea, the
    • really only being held off by something which is a
    • days, all the more so to the extent human beings are able
  • Title: Lecture Series: The Human Soul in Life and Death
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    • only: for the life of inner psychic experience, for being
    • thought, brings into being — as if by inner necessity
    • immediately aware of a state of being in us which enables us
    • spiritual Beings, that eternally rule over us — just as
    • the appeal to our connections with these spiritual Beings,
    • the spiritual world are Beings whose existence is beyond that
    • of mere nature; just as we human beings think with our
    • inwardly how we are being thought. Towards the spiritual
    • spirit, in the psychic life, in which, without being aware of
    • done away with in his inner psychic being, and what exists
    • spiritual Beings who pervade the invisible world, the stronger
    • the consciousness of higher Beings and its own experience of
    • being contained by higher Beings — and of being contained
    • world; in so doing he becomes the thought of higher Beings. But
    • we may rise into the consciousness of higher Beings we rise in
    • the higher Beings, but we remain in the power of inner
    • themselves in the consciousness of the higher Beings.
    • Beings it is as if all our thoughts were independent realities,
    • Beings who accept it in their consciousness, to hold in the
    • we live upwards into the ‘being thought’
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  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • the whole of their physical being in response to what the
    • consciously — but all human beings go through it.
    • who clearly sees himself as a human being in that part of
    • that our intellect, being what it is, does not want to
    • being the way I have just described to you — so
    • heartfelt love, with men being upheld by something that
    • with the individual human beings put in its care. Because
    • bring into play forces deriving from human beings who
    • Being individual in his constitution he will also
    • struggle that gets somewhere. It is being fought by
    • it. When we see human beings face one another in hatred
    • the supersensible beings the concepts, ideas and feelings
    • belong also to the supersensible beings. Any who do not
    • this being its duty as a stove. Even the best of sermons
    • depends on the right question being asked. If someone
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • Constantine, his army being five times smaller than that
    • innermost being. Fundamentally speaking, that was to hold
    • through the gate of death that necessitated their being
    • who are fighting there and being taken prisoners, are
    • We can see efforts being made among the best. Let us take
    • soul being received by the Mater gloriosa. you
    • to human beings. The mission is, and we can present this
    • come about through harmony being established, by uniting
    • German people. The other missions, being the same soul
    • the soil now being prepared with the blood and suffering
    • depend on individual souls being able to get in touch
  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • are filling our environment more and more with beings of
    • spiritual world. Out of her inner being she was to bring
    • being. And not only this, but it was necessary for very
    • being would go to see the nymph Egeria. There it was
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • quite recently. It is number twelve in a series now being
    • it, I would be unable to stand here, being a physical
    • human being. The floor has to be there, but it has
    • being quite definitely has neither eyes nor ears.
    • the time talking of ‘being’ and
    • ‘non-being’ without really understanding the
    • ins and outs of ‘'being’ and
    • ‘non-being’. It is sufficient for our present
    • see). Anything said to be in ‘being
    • being’, is really nothing more than
    • death in terms of ‘being’, for that would
    • light, being able to illumine what he finds there out of
    • things being correct in the outer physical world. In such
    • course of events the human beings whose souls have now
    • live longer on earth. When a human being goes through the
    • that the human being maintains a certain connection with
    • present around the human being as he enters through the
    • simply is part of the makeup of human beings that the
    • that at times is downright disgusting, being nothing but
    • the sacrifices that are now being demanded because seed
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  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • form, being unable to do anything ourselves to make the
    • endeavouring to impress into her very being that now had
    • Go out to things and human beings.
    • This being could reveal to the perceptive heart.
    • about the whole behaviour of the human being after death,
    • being by nature inclined towards erudition — more
    • dear friends, that when the human being goes through the
    • essential being of the folk soul of the people concerned.
    • energies, energies from the human being which are present
    • Being aware
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • souls which can throw light upon the whereabouts of beings in the
    • although it is difficult, it is possible for the human being today to
    • were in the position of being able to produce a real being within
    • be undergone — a feeling of being forsaken. One cannot grasp
    • confronts the human being; from within himself there is much
    • becomes substantial and forms itself into a kind of being. And then
    • first, like a little rounded seed which germinates into a being
    • germinating thought-being. Ahriman does not wish one to see it. He
    • being does not believe how very much he clings to the prejudices of
    • threshold without “bag or baggage,” without being
    • world gives is extremely strong in the human being. He would like to
    • notions, and our ideas and allow our being to be built up anew.
    • thought-being of which I have spoken. We already confront it if we
    • winged thought-being as through a new spiritual eye that one
    • only be achieved by degrees. Thoughts then acquire being which is
    • identical with our own. The deeds of our being enter the spiritual
    • the world.” This is the experience of being devoured by the
    • world. We learn to know spiritual beings, elemental spirits. One can
    • beings who for the most part have the task of maintaining the human
    • blood circulation and the work of the human heart. Such beings are
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  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • being has a natural aversion. A certain feeling of
    • loneliness, an experience of being abandoned by the
    • philosophy, of there being only one ultimate substance or
    • their being. There was a lady, for instance, who after a
    • Death, such being its nature. Then we shall be able to
    • of the physical body and existence as a human being,
    • being stimulated directly. Feeling are whipped up, the
    • to this being investigated. Today anatomists find it
    • science being nurtured on the basis of such knowledge but
    • merely against such things being put in a false light.
    • sun now? Not being inside the sun you are seeing objects
    • can observe transitions really being made. People are
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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    • world if there was an easy way of being in full conscious
    • one part of the human being — and this may surprise
    • you — one part of the physical human being that
    • activity. Thinking depends on activity being reflected,
    • in fact become immovable. On Jupiter human beings will no
    • that in a human being who is awake the sleeping organs in
    • one thought human beings meditate on even if they are of
    • beings do meditate of on. It is seemjingly small, but of
    • is life, therefore, the human being has trailing behind
    • it with his ego. This remains. And when the human being
    • being experiences after death and what he has left
    • Being in
    • consider that the human being leaves this behind —
    • being has gone through the time between death and new
    • alone who is doing this; it is being done. You have
    • is being missed by a human race that is utterly and
    • human beings. So if we see a human being before us we
    • this as a process, the way human beings enter into
    • actually able to write works that strike us as being
    • thing. the reason being that the moon consisted of
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  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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    • sense-perceptible world. Everything being different, the
    • being. Irrespective of the nature of the experience, the
    • the human being. All the time, etheric seal imprints rise
    • consists in these imprints arising and being
    • being, the head and a few appendages. When we meditate or
    • supersensible human being whom we also are, just as we
    • work on the physical human being we are when facing
    • on the supersensible human being. It clearly is easier to
    • for union in this way with the human being we really are,
    • the human being who is always there, we establish a
    • what we really are as human beings. And what we really
    • are as human beings, this lives among the forms of being
    • something else I want to mention. Being thus related to
    • being given a configuration that had national
    • more into individual human beings.
    • character in relation to everything else as being like
    • arithmetic. There is no question, then, of being a
    • think about this, the idea of 'being within the living
    • own bodies, and they will learn how all 'beingness' is a
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • THE ETHERIC BEING
    • IN THE PHYSICAL HUMAN BEING
    • horizon of our consciousness appear forms, beings, and events
    • physical life, or in general upon our whole being, it is evident
    • being expands and becomes a world. Man himself actually grows to
    • perceive a new world which seems to come out of our own being. We
    • which surrounded us becomes a Being and we live within it. This
    • upon the sleeping human being, we see that when he falls asleep
    • and Ego. There is activity in man's inner being and we feel that
    • that condition in which the earth becomes for us a Being to whom
    • body with our soul being. It is therefore not correct to say that
    • simple, but a very complicated being. We gathered that man and
    • structured life; but when we leave the body, the human being
    • into ourselves, our own inner being takes on the aspect of
    • Man did not first come into being upon the earth, but in order to
    • man was not an independent volitional being; the Angels willed
    • being of its own. Upon it the etheric body writes down the signs
    • being endowed with will. If he had merely the power of thinking,
    • were impressed on our soul's being in the course of development.
    • spiritual beings, the Angeloi, willed for us during the Moon
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  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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    • human being, that basically it is growing richer and
    • richer. This human being is all the time gaining in
    • becomes an entity, a being, we must imagine ourselves to
    • experience human beings will have, an experience quite
    • arise with the feeling men have of being part of earthly
    • comparison we would therefore say: The human being goes
    • human being. This means that we have to look for the
    • flowers inside the human being. The human betng is very
    • form of existences with a year being a day for it. Within
    • the state where the earth has become a being, an entity,
    • being is far from simple and indeed very complex.
    • worlds. We know that when a human being takes the path
    • causes enxiety. Our comfortable feeling of being of one
    • being on this earth. To become what he is now he needed
    • the great illusion consists predominantly in man being
    • second human being, the etheric man, within the physical
    • human being. Imagine you are having a nice lazy lie-in
    • the feeling of being an onlooker and making distinction
  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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    • erect, expressing the true essential being of man —
    • left side being orientated upwards, towards Lucifer, with
    • mobility than one would find in a human being.
    • ask you to take what I am going to say as being in no way
    • by being an ascetic. But it is important not to run away
    • situation was that he was not aware of there being two
    • through everything the human being is capable of
    • up again — a tragelaph being a creature half-animal
    • consists in purely inward deepening being sought, casting
    • with another human being.
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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    • a plant that is still to come into being.
    • human being departs with his astral body, ego and ether
    • the human being when he is dreaming.
    • which has made them human beings on earth. We know
    • dreamer in us. We all carry another subtle human being
    • evolution has left in us is a dreaming human being. We
    • being on this earth and not as a dreamer, a poet. Yet it
    • detect subtle undertones of his Moon being, of the
    • to excuse Shakespeare for not being original, for
    • wonders being put in words. Every stone, every plant,
    • characterized Shakespeare as being the way his audiences
    • shall find that in all human beings there is a dreamer
    • without our being aware of it. In the experiences we gain
    • as human beings on earth we form thoughts and will
    • Europe. Once it has worked through what is already being
    • us. We are not aware of being influenced in this way, but
    • human being dissolved; only those who had been well ahead
    • human beings. Nothing of the mineral, plant and animal
    • of being man, the external power of discernment he is
    • human beings are able to summon up out of the science of
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  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • proportion of whatever a human being accomplishes at any
    • awareness of being a human individual in the physical
    • function as human beings if we were fully conscious of
    • everything we needed in order to live as human beings. It
    • conscious existence as a human being starts, in a way,
    • processes, is something quite different from our being
    • for us as human beings living on earth, or do they also
    • through that light being reflected — should also
    • presents to him as a human being on earth, he is also a
    • beings we are really much more sensible and intelligent
    • than we are just as conscious human beings. This is
    • conscious awareness. As human beings active in feeling,
    • comes to being conscious of his feelings, man is even
    • his thinking activity. As feeling human beings we are
    • when a human being stands before the Sistine Madonna and
    • only for us as human beings. But apart from this, our
    • of someone being aware that there is a small human being
    • — the conscious human being — and a big human
    • being who is the cosmic reality. Friedrich Nietzsche
    • will show how we progress from being a small human being
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  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • the human being passes when he forsakes this earthly body. We are
    • urged towards that to which the human being can look up when he needs
    • would enclose the entire human being in such narrow limits that man
    • begins by admitting that in the human being there is something which
    • a man may hold it as unproven; yet, he in his being, extends to the
    • world extend may be concealed, they do extend into the human being.
    • if we are to understand the human being, we must apply ourselves to
    • parents. But with this body our psychic-spiritual being unites, and
    • this being has previously passed a long time in the spiritual world
    • human being can become merely through the forces of heredity, through
    • heredity. Then you would all be alike as human beings. You would only
    • individuals, that so many individual beings sit here before us, rests
    • being men in physical life. We must keep this in view. It must be
    • Ego. For we owe the power of being able to retain the Ego between
    • on being born. His perspective still extends to the spiritual world.
    • higher spiritual worlds and the wise beings therein, in order that the
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • ‘Sphere-Beings.’ She left this physical plane yesterday
    • qualities of her being she gave the very best guarantee that in Munich
    • for being in our midst in order that, by uniting our forces with
    • to the beings of the spiritual world. For who does not see at each
    • beings of the spiritual world. Thereby we accustom ourselves to that
    • itself is aroused — the Ego is a Being — but the
    • of the hierarchies and world of pure being, of pure soul. Not matter
    • or substance or objects which have colour, but pure being. That is the
    • Thus we are encompassed by a spiritual environment of pure being, of
    • for a moment the firmament as a being. You then feel yourself as this
    • pain is inside us, in like manner after death beings appear in us as
    • experiences between death and rebirth, the fact of being so bound
    • being is there, but I have first to create the imagination by uniting
    • myself inwardly with the being. That is the one way in which man can
    • being very active himself; of the other, through an imagination
    • their inner being. Others work more externally. That is intimately
    • and he produces a new spiritual world from his inner being. It is
    • will work more through his inner nature, without being so definitely
    • gates of death, then through this something quite exceptional is being
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • that we live here on earth as human beings in a quite definite epoch
    • occupied in working out the interaction of its own being with the
    • physical body, but he does not experience so much his own inner being
    • his inner being in the physical body, he contacts the external world
    • As soul-beings, we have all gone through it, and it remains in our
    • and which dwells in the inner depths of our being, is much more
    • much of what has just been described is being carried up into the
    • the Vienna cycle: ‘Inner Being of Man and Life Between Death
    • it that of the so-called ‘concept of being.’ And to-day
    • of being.’ What do I really mean by this? Nowadays hardly
    • really is the case that one confronts pure spiritual beings. They
    • ‘non-awakened being,’ to which man does nothing, which
    • present. If only it were not so permeated with being. We cannot look
    • into the spiritual world which, being bound up with earth existence
    • he incorporated into his whole physical being the strong force
    • future. Such an immense number are now being sacrificed and are
    • falling a prey to materialism and being dominated by it.
    • certain sense, passive in our innermost being, and if we wish to raise
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • that we carry in our souls thoughts of a being who is in the spiritual
    • Beings of the Higher Hierarchies, and the other human souls living
    • occurrences of nature, the external beings, and events of nature. They
    • must contribute something out of his own being; to those now in the
    • become clear to us. Over us there is a Being that in a limited sense
    • belongs to us, a Being of the Hierarchy of the Angels, our Guardian
    • Beings of the Hierarchy of the Angels but something Luciferic, which
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • human being; that which man knows while living in the physical body is
    • belongs; to which he belongs with the concealed parts of his being,
    • consciousness, there is prepared, as the living being is prepared in
    • connects oneself with this being. Then one notices the following: here
    • while yet being super-sensible and invisible weaves itself into the
    • life; he laid great stress on being correct and blameless in external
    • whether he fell asleep again without being aware of it and dreamed,
    • through his last death and birth. His soul being lives in this.’
    • Probation, that whole worlds of divine beings work in order to
    • Beings of the Higher Hierarchies. Man becomes, as it were, a thought
    • is frightened, terrified, and shrinks from being taken possession of
    • Thus, outer fear, and dread of a certain powerlessness to resist being
    • man's body being taken from him, through a shell or some other cause
  • Title: Lecture: The Spirit of Fichte Present in Our Midst
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    • aim to observe human beings, to look into the depth of their heart;
    • prospect of being able to do great things with him. But the process
    • that Ego which is grounded not on a completed being, but on
    • an inward activity. This Ego cannot be deprived of its being, since
    • that being consists in its creation; in its self-creation. And into
    • this self-creation flows everything that has real being. Away then
    • spheres where the spirit moves and has its being, where the spirit
    • complete being, but which from the source of the divine world-
    • inwardly the divine being, the divine spiritual ebb and flow
    • awaken spiritual activity and spiritual being. From the souls of
    • the deepest motives of his being — can be followed in his
    • by its own strength alone to the topmost peaks of spiritual being.
    • was forced for the time being to leave Fichte's adversaries in
    • Into the composition of this work he threw his whole being and energy.
    • Fichte from the depth of his being, and especially in his lectures on
    • way of being assured of the existence of the non-ego, to have one's
    • in the creative world-being and is one with it. And in Fichte's view
    • jurists, but human beings so closely fitted into the structure of
    • sources of the German being. This manner which Fichte adopted
    • of being. We must, he said, become aware that a supersensuous mind
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  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • development of a spiritual psychic being is connected with the
    • psychic spiritual being is connected with the earth as a man's soul
    • with his physical being. And anyone who merely regards the earth as
    • no difference between waking and sleeping. Those great beings of
    • nature, and expressed this by relating in pictorial fashion how beings
    • external man, there lies a spiritual kernel of man's being which in a
    • being a something which, as regards the external physical body, works
    • in their own being, if they could get a little further away from their
    • immeasurable Cosmic Being through our accidental senses, we speak of
    • themselves, being subject to no laws.’ It is exactly the same
    • our era that Being whom we have frequently characterised, the Christ
    • Being, took on the life of a human being and united Himself with the
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • evolution, history, and culture, showing how and where human beings
    • aka: Elementary Beings Behind Physical Activities)
    • contrary, human beings can intervene in the course of evolution
    • that human beings cannot do other than submit passively to a
    • to rigid necessity, as one can prove that human beings are free
    • whether human beings are bound by necessity or are free. It
    • thing possible that human beings can prove something and also
    • other things too. It always appears when human beings want to
    • soon as human beings want to approach infinity with their
    • This quotation says roughly that human beings are really poor
    • already said that human beings are nothing but sinners who are
    • verse. That is why human beings philosophize away and, of
    • pointer showed on what day Easter fell, despite it being
    • simple man. This whole description of the skill being an act of
    • grace with no trace of egotism, and of his being a simple man
    • what human beings call knowledge, in what people call their
    • question is being tackled, as we shall see.
    • the human being. Anyone who knows nothing about spiritual
    • won't he? He will say “The human being you see and feel
    • among the members of the human being the etheric body is the
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  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • evolution, history, and culture, showing how and where human beings
    • in what approaches the human being in his actions and his whole
    • being a clock it is also a sort of calendar showing the
    • and death human beings rise above the sphere in which Ahriman
    • historical phenomena also being perceived as imbued with a
    • as being based on a sort of rigid necessity. But someone might
    • him could divert him from the possibility of being misled in
    • a favorable karma this man must have had, being able to have a
    • physical world. Because human beings are in the world, they
    • being given a chance, a crucial one, by the very
    • the one who is being judged. Nowadays we would say that the
    • It is not merely that human beings are brought to feelings of
    • beings existing here on the physical plane, we cannot
    • grasp differently what is being said, you would not really be
    • human beings.
    • human being itself. Everything is soul activity, thoughts that
    • It means that what is in the solid object was once being
    • are human beings, not gods. We can perceive only the inner
    • beings we think. We send our thoughts down into our soul life.
    • in us, of course. For the time being we still house them. But
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  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • evolution, history, and culture, showing how and where human beings
    • still remember from this that beings on a much higher level
    • than human beings are actually supposed to have acted in this
    • the second degree, for even with it being a hypothesis it is
    • divine beings who are progressing in a normal way, whose
    • superior beings for having made a good creation, but they admit
    • living beings and a part of a living world. If we realize this,
    • But that is human wisdom being placed above divine wisdom.
    • man is being pulled. The man is being taken wherever the horse
    • cause of the man's being pulled along. The pulling being done
    • by the horse is the cause, and the fact of the man being pulled
    • particularly in the case of phenomena involving human beings.
    • we call the search for causes is perhaps for the time being
    • largely due to the fact that human beings have not looked
    • outer human being in the physical world. An ordinary
    • individual being originating in the spiritual world comes from
    • beings come together. And in fact we can only judge the matter
    • rightly if we regard this second being coming from the
    • spiritual world and uniting with the physical being as a kind
    • being in a certain sense joins us in the external events in a
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  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • evolution, history, and culture, showing how and where human beings
    • essentials, let us return to considering the human being as
    • The example of a stone being pushed into motion can be found
    • by choice. And it is the same with the human being,” says
    • being conscious, for you would not be able to hurtle
    • the deed being dulled, and of his having to acquire an
    • have come to the point of being able to let it enter the stream
    • for there it is emphasized that human beings
    • Parsifal, the striving human being, belonging to a certain period
    • enters into the stream of events, being in any way encroached
    • through a human being into the physical world in the form of
    • the time between death and a new birth a human being plans his
    • being what could become tangible in his work. That is to
    • his inner being what he had absorbed in those particular
    • Faust is what Goethe had absorbed in his inner being and
    • beings have a level of consciousness in which freedom can
    • angels have, the beings immediately above human beings? What is
    • human beings want to do something, we consider what form our
    • human beings, the mental image of what is on the physical
    • spiritual beings above human beings. With them the intention
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  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • evolution, history, and culture, showing how and where human beings
    • science, the structure of the human being that we have
    • is in the physical world, to the part of the human being that
    • little observed externally that human beings cannot even name
    • about the I? Philosophers often say, “Human beings
    • that the I is a primary being, that it cannot be
    • us aware of being an I. Sleep happens to be a dimming of
    • beings relate to the world changes in the different
    • addition to perceiving the aura of human beings, people then
    • Just as human beings have lost the ability to see these auras,
    • beings have come to the point where they see the outer world
    • talk about there being nothing outside us but vibrations, and
    • will be grey in grey and human beings will be conscious of the
    • talk about there being an etheric body, but it is not true, you
    • the sixth epoch is being prepared in the fifth. After all, you
    • having everything drummed into them, at being spoon-fed, and
    • experiences, the first one being that people have to become
    • human being and everything else in the world. People will
    • does not yet exist at all. What is the position of human beings
    • science presents the natural relation of human beings to
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  • Title: Ascension/Pentecost IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • Cosmic Being and Egohood,
    • brings the sublime conception of the Divine Being who descended into a
    • If we would relate the Christmas festival to the life and being of
    • body, and represents the part of man's being which belongs to
    • man has in his being an etheric, elemental principle, an etheric body
    • the seeds of death into our being. It is quite incorrect to believe
    • his being which, whenever he sleeps, leaves the physical body together
    • Divine-Spiritual Being Who in Jesus of Nazareth actually passed
    • carry forward into our being in each new incarnation. In the Ego we
    • immortal beings, rising ever and again from death.
    • which individualises and passes into each single human being. In very
    • mankind in general through the descent to the earth of the Being who
    • was both God and Man, is made ready for every individual human being
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • We are led to the great and sublime idea that the divine being descended
    • relationship between Christmas and human beings, we have to think of
    • divine spiritual Being descended who experienced death in the person
    • but that we are immortal, unique beings who continually rise again from
    • beings we belong to the earth, that the spirit had to descend from the
    • it is individualized and reaches every human being. Pentecost is connected
    • being when he or she receives the spark of spiritual life from all the
    • being to earth is given to each individual in the fiery tongues of Pentecost.
    • the very first stage of being moved in the etheric body. Hermann Bahr
    • all kinds of objections against the evolution of human beings from the
    • his attentive audience that human beings know no more than animals!
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • to the effect that the human being is a microcosm. Human beings in the
    • believe that the human being is a microcosm, that our physical being
    • to examine how our physical being reveals the spiritual. If you study
    • the physical aspect of the human being and think about it and you'll
    • are two totally different kinds of substance in our physical being.
    • and the nerve substances are the two poles of our physical being. And
    • If we perform an autopsy on a human being
    • of an earthly nature. You know that the development of the human being
    • beings. Thus, we all bear something of extraterrestrial origin in us
    • originally a living substance and is now dead because we as earth beings
    • vibrant being.
    • but we counted twelve then. Human beings have twelve senses if everything
    • to become living to enable us as beings of earthly substance to turn
    • we left behind later followed us and descended in the Christ Being.
    • us later in the Christ Being. And what did that life have to lay hold
    • And now we as human beings can reconcile the contrast between blood system
    • in the right way with the Christ Being that pulsates through the earth
    • who is dead, but as a living Being among us, revealing Himself continuously.
    • in the human being, but now we find the transition to the loftiest knowledge
    • It is our task as human beings to take this
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  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • human beings actually have twelve senses. I explained that, as far as
    • is organized according to the number twelve because the human being
    • can see from this that the human being is in the truest sense of the
    • We feel that we are touched by spiritual beings everywhere, while in
    • say with satisfaction, regardless of what place was being talked
    • lends but instead only wants the pleasure of being invited to the house
    • what the canon can understand by virtue of being a Catholic canon.
    • this rare and most difficult realization that human beings cannot
    • my feeling, wasn't really one. I have long since stopped being the
  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • we know is that human beings as they have developed through what we
    • of human beings and listing them is saying and doing very little. What
    • four parts of the human being.
    • during earth evolution; we have become upright beings, walking around
    • figure of human being and horse, or generally of a human being and any
    • with what human beings had been during the Moon phase of evolution before
    • in your physical body becomes cloudy, and matter is being destroyed
    • down. We are actually constantly being depleted, being consumed, by
    • science tells us about the human being and human life agrees with the
    • for him to paint a person whose physical body was being depleted by
    • and realize the human being is far more complicated than conventional
    • science cares to acknowledge. The human being is a complicated creature,
    • being at the end of the Moon phase of evolution, at the transition to
    • Greeks. This inner life of feeling had to be subdued so human beings
    • human beings that develop into more perfect ones. Instead, we must see
    • in the spiritual world down to human beings adapting themselves more
    • have no intrinsic being?
    • and yet are treated like living beings. We are dealing here with a philosopher
    • a living being. The child would hardly play with the doll at all if
    • it did not in some way resemble or represent a living being. This is
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  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • inner being. Mysticism is one-sided and luciferic; natural science is
    • even in our relation to what was not made by human beings, but was given
    • the fact that they are sexual beings! If we were not sexual beings,
    • with the metaphysical needs of human beings. These are expressed in
    • beings down into the depths of their darker side. Criminal instincts
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • form. Spiritual science seeks to connect the human being with the great
    • the connection between human beings and the great transcendental laws
    • way, poetry should represent what human beings experience together with
    • and parcel of being a theosophist.
    • the karma of our age and develop the side of our being that is able
  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • edifice, the most complete one, let's say, the human being. Just think,
    • as a part of this cosmic edifice, the human being seems to us to consist
    • our earth period, we have become self-enclosed beings with completely
    • beings were much more open to the great cosmos, and the forces of the
    • being. While the rudiments of our sense organs were being formed, they
    • being were not yet developed to the point of being enclosed in the organism.
    • human beings. We find people who go through life and are, in a sense,
    • would have had to wait a long time before being told about their previous
    • does not include the Christ Being. The Japanese, Chinese, Hindus, Persians,
    • do not include the Christ Being in their thinking about the spiritual
    • our own inner being. You see, there is what I would like to call a symbolical
    • felt very comfortable being completely secluded in their small circles.
    • having to face the public while at the same time being a Society. However,
    • what is repeatedly being done. We can predict the outcome.
    • all human beings, for the working together of all people. And let us
    • that He is helping because He is an actively living being. We can feel
  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • place where the great destinies of the time are being fulfilled:
    • Let me first give expression to the deep satisfaction I have in being
    • time of sorrow and trial through being together in our
    • — all being members of the family as was the case with the
    • produce the impression of being spoken by the individuality of the
    • the twentieth century, that the great moment is being now prepared.
    • being prepared. Yes, we may say that although humanity seems as
    • regards its present actions far from being permeated with the
    • thereabouts what is to come is being distinctly and perceptibly
    • that part of the human being which is not of this world but which is
    • only obtain consolation and strength from the Christ-Being, but will
  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • his whole being is involved notwithstanding many assertions to the
    • on. We feel the whole time that we are being supported from these
    • Beings belonging to those worlds, and by them we are constantly being
    • ‘We owe what lives in the very centre of our being to the Higher
    • take these things as being like life itself, which is ever connected
    • the great World-Organism, in so far as they as Spiritual beings are
    • much longer; for man is a free being and sometimes goes beyond such
    • implies that a being exists, or can be presumed to exist, which
    • minute, — and the breathing of this being signifies the out-going
    • and in-coming of our astral body and ego. This being is none other
    • than the living being of the earth. As the earth experiences day and
    • greater being. — And now let us take the breathing process of a
    • still greater being; of the sun, in its circuit. Just as the earth
    • astral body into man, so does the Great Being corresponding to the sun
    • bring human beings forth; for the 70 to 71 years are one day, as we
    • great Being, to whom is appointed the great Platonic Year. You see how
    • Being whose life corresponds to the course of the sun, our own life is
    • one breath of this great Being. Now you see that as Microcosms we are
    • Universal Beings, as the breath we draw is subject to our own human
    • being. It is governed by number and measure. It is a great and
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  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • life is not valuable for the human being.
    • human beings at all times according to the knowledge of these
    • the deeper destiny of the human being.
    • out the relation of the spirit in which the human being knows
    • themselves, that which the human being perceives as the world
    • human being that surrounds him in the world, and to leaving the
    • comes into being which still becomes a big illusion. However,
    • human being as a “real” world, but it has to ascend
    • human being can make about the outside world. The toneless and
    • reflecting surface returns a picture of our being, but one
    • knows for sure: our own being is not in the mirror inside; the
    • know, the mirror has to do nothing with my being, but to
    • processes of reflection, but it takes place in the soul being
    • a being has walked on the ground that has nothing to do with
    • the earth, but everything that this being has accomplished
    • soul which is directed upon the weaving and being of thinking,
    • which one can recognise in its being. It accepts the thinking
    • being more intensely independently from the material human
    • being. This emergence of the spiritual-mental from the physical
    • body becomes reality, while the human being keeps on developing
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  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • face the human being in the everyday life, can really find a
    • dreaming consciousness. The human being can wake from the usual
    • destiny feels that this being only approaches the human
    • human being. Then the contradictions of the dream disappear in
    • the so-called exam dream where the human being experiences any
    • that which was split in the dream is one being. Just how
    • the human being can still never be sure in the usual
    • human being withdraws from his thinking and strengthens it by
    • are inner processes of the soul that the human being has to
    • the human being can lift out his soul life from the life of the
    • bodily processes. Then the human being can face himself by
    • an object as a sensory human being, while you enter as it were
    • being who is lifted out by such soul exercises from the bodily
    • directly connected with the mental-bodily human being to be
    • being applies this thinking exclusively to the sensory world.
    • themselves. The human being really awakes from his usual
    • being as I have called it in an essay in a magazine. This body
    • of formative forces belongs to the human being just as the
    • physical human body does. The human being carries in himself,
    • material processes that the human being is driven as the
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  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • beings; one composed more of our physical body and etheric body and
    • forms and images — manifestations — of the divine Spiritual beings by
    • — images, neither of ourselves, nor of our real being, but of the
    • by the divine-spiritual beings that permeate the outer universe and
    • meetings of the Human Soul with the Being of the Universe: and this is
    • and ego. Each of the two beings I have referred to bears within him
    • what I might call two sub-beings. The more external man the physical
    • added a higher being — the Spirit-Self which will manifest within him.
    • the divine-Spiritual Beings whom we have learnt to know as the Higher
    • Indeed we human beings are already in a certain respect, though at
    • than merely four-principled beings consisting of physical body,
    • real meetings with these higher principles of our being. These
    • meetings take place in the following way. We, as human beings, would
    • the Christian sense: we must from time to time meet with a being of
    • the Hierarchy of the Angels, a being closely related to ourselves; and
    • with a being of the Hierarchy of the Archangels, for this being then
    • Whether in the Christian sense we place this being in the Hierarchy of
    • Spiritual World and perceive the things and the beings therein. The time
    • has now gone by when the beings and even the various processes of evolution
    • man, there was a direct, concrete perception of that being.
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  • Title: Lecture: The Human Soul and the Universe
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    • beings; one composed more of our physical body and etheric body and
    • forms and images — manifestations — of the divine Spiritual beings by
    • — images, neither of ourselves, nor of our real being, but of the
    • by the divine-spiritual beings that permeate the outer universe and
    • meetings of the Human Soul with the Being of the Universe: and this is
    • and ego. Each of the two beings I have referred to bears within him
    • what I might call two sub-beings. The more external man the physical
    • added a higher being — the Spirit-Self which will manifest within him.
    • the divine-Spiritual Beings whom we have learnt to know as the Higher
    • Indeed we human beings are already in a certain respect, though at
    • than merely four-principled beings consisting of physical body,
    • real meetings with these higher principles of our being. These
    • meetings take place in the following way. We, as human beings, would
    • the Christian sense: we must from time to time meet with a being of
    • the Hierarchy of the Angels, a being closely related to ourselves; and
    • with a being of the Hierarchy of the Archangels, for this being then
    • Whether in the Christian sense we place this being in the Hierarchy of
    • World and perceive the things and the beings therein. The time has now
    • gone by when the beings and even the various processes of evolution in
    • man, there was a direct, concrete perception of that being.
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  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • an end, just as it came into being.
    • For just consider: — If the world really came into being as the
    • being and by like means it will come to an end. By means of these
    • not even be a remembrance of Him remaining in any living being. People
    • Everything depends upon the fact being realised that in the Mystery of
    • between his going to sleep and waking he meets Beings belonging to the
    • Spiritual world, Beings of a like nature to his Spirit Self as we are
    • accustomed to call it, Beings of the same substance and kind. This
    • Spiritual being, and though he may be quite unconscious of having had
    • In sleep are found the forces which in a human being can be compared
    • future, so that which comes about as a result of men being born as the
    • the Mystery of Golgotha. Therefore the Being Who went through the
    • Heavenly Being. This means that we must think of Christ Jesus not
    • warmed. In like manner did the Christ-Being pass into Jesus of
    • their inner being which could afterwards only be expressed in words.
    • reality through being permeated by the Spiritual, by a grasp of
    • the following way. With the search for reality which is being
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • convinced that the real being of the soul with all that cannot
    • be grasped which the human being can bring in his usual
    • being of the soul or of nature by immediate knowledge, by
    • What concerns now the question of the real soul being, natural
    • development. One needs only to realise how the human being
    • with usual human beings, but it is, in the end, the bodily
    • researcher shows that also everything that the human being can
    • being does not come out of this bodily organisation with his
    • being can feel, think, and will in the usual life does not lead
    • being has to develop his thinking in such a way that he is no
    • again with that which has become from it, without being present
    • human being still stands in a life area that is quite different
    • that with the Copernican worldview the human beings had to
    • seemed to be absurd to the human beings at first because it
    • observation is nothing clearer than that the human being is
    • One considers the soul being as walking through life from birth
    • the strange fact that the soul being with which the idea of
    • being goes along with our development. Then it stops in time,
    • spiritual science can take its time, until the human beings are
    • else is connected: the fact that the soul being does not emerge
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  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • we place the beings of that Hierarchy which we designate as that of
    • through that world in which these beings dwell; through the world
    • this meeting we refresh and strengthen our whole spiritual being.
    • them; they are able to prove them, for, being partly true they can be
    • outer world, are being discussed. It cannot be proved that these
    • rhythmic succession, yet man is a free being, and can consequently
    • with the beings who inhabit that world.’
    • other ideas with this division of the human being. The great Greek
    • being. It will only attain the stage at which our physical body now
    • ego as such, in its reality, in its true being, as we are of the
    • of it, being himself still unconscious in this his deep sleep during
    • region which we human beings, with our ordinary sense-consciousness,
    • forms of his being; hence these parts of the body, as such, correspond
    • beings have today, that head is, as regards its outer form, the
    • materialism has led man far from the consciousness of being rayed into
    • of the human being, his soul-part, in a state of inertia; that part of
    • is these blind ideas. Another possibility is that instead of being
    • He was caught and brought before the magistrates. On being questioned,
    • would have gone on being careless, whereas now they can see for
    • and live without being conscious of our connection with the spiritual
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  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • the physical and etheric bodies during sleep — being breathed
    • certain respect, become a being independent of the Macrocosm.
    • the Macrocosm, and being thus torn away he has been compelled to
    • innermost being of his ego and astral body, and to have experiences
    • recede; it had to be dimmed, so that the inner being of man could
    • which dwell those Spiritual beings we reckon as belonging to the world
    • being, after he has developed his Life-Spirit, during the Venus
    • Now we know that through the Mystery of Golgotha, that Being whom we
    • it dwelt within a human being, it appeared in the Man, Jesus of
    • Christ who dwelt in Jesus of Nazareth, recognition of that Being who
    • is a Being belonging to the Macrocosm. He descended from thence, yet
    • profound a thing, as regards the inner being of man, that it is really
    • another for the Germans. They still believe in the sun being the
    • the fact that there is in the human being not only what pertains to
    • Spirituality which lives in each individual being. Thus we shall find
    • Christ-Being, who went through the Mystery of Golgotha. We must soar
    • man determine his whole being. In the animal the spine is directed to
    • Father-Principle, with that Spiritual Being whom we reckon as
    • dear friends, I think I have shown you that the innermost being of man
    • supra-earthly. The supra-earthly, being Spiritual, is organised into
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  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • references to the way in what way the human being positions
    • individually in every single case. The human being believes if
    • for the naive human being that one person says to the other:
    • assumes hypothetically, and oscillations come into being in his
    • impressions are made on the human being, and the human being
    • the human being with the outer sensory world, but shows
    • almost built like a quite independent being in our head; only
    • no longer exist with the human being. The human eye is simpler
    • So that the human being has the sensory district externally,
    • is in such a way that in the imagination the human being
    • the idea and thereby the misunderstanding comes into being from
    • being to the outer world. If this view puts a question, how
    • does the outer world work on the human being? Then it either
    • happens if the human being dedicates himself to the mental
    • the relation of the human being to the world. However, it has
    • find the will within the soul being. Where from does this
    • existence of the human being in the physical world. For the
    • the human being on one side as nervous human being, on the
    • other side as respiratory human being and as metabolic human
    • being if I am allowed to use this expression, we have the whole
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  • Title: Lecture: The Human Soul and the Human Body
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    • regard to the way in which the human being today relates to his
    • The human being today is convinced that when he has mastered an
    • being wills something? Let us assume, he walks, he is in
    • human being, the following occurs: one of the two persons asks
    • in this way one gradually comes to the point of no longer being
    • significance for us as human beings, and in this regard certain
    • being and the human being then develops mental representations
    • human being's intercourse with the outer sense world. But one
    • entirely independent being and is connected with the interior
    • which occurs outwardly really enters into our inner being, as a
    • human beings. The human eye is simpler than the eyes of the
    • being has the zone of his senses at the periphery, and within
    • representations, when left to itself, the human being grasps
    • human being's intercourse with the outer sense world, what I
    • is the only way in which the human being relates with the outer
    • asked: How does the outer world work upon the human being? Then
    • characterized: One describes what happens when the human being
    • the only way the human being relates to the outer world. As a
    • willing within the human soul being. Where does this come
    • everything which takes its course in the human being as
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  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • There I have to dwell on how the human being unfolds the sense
    • willing, generally to the life of the human being as soul,
    • “For one has still to ask how the human being behaves in
    • the life process in his being completely the same after mind
    • that the human being works on the configuration of an invisible
    • Worlds?. Then, however, the human being can gradually reach
    • human being already if he gives himself away to the sensory
    • inner higher human being to them... In recent time even Kant
    • dreams of a whole inside mental human being who carries all
    • grasp the whole human being. Fichte says in his
    • This thorough recognition of the human being raises
    • spirit, and that one can thereby grasp the human being in such
    • individuality of the human being must not be confused neither
    • human being only in that which works now completely
    • us try to grasp the human being at the will pole: We have said
    • Then however if you consider the whole human being this way,
    • the human being can really rise to the immortal, which combines
    • being? An etheric process that interacts only with an outer
    • being keeps well and fit emotionally and bodily that he notes
    • if the human being ascends to the Imaginative knowledge. In
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  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • enter more closely into the manner in which the human being
    • will, indeed, altogether, the life of the human being as soul,
    • “It is hardly necessary still to ask, how the human being
    • finds himself in the process of death. The human being remains
    • process, he remains in his essential being entirely the same in
    • the recognition that the human being, during his entire life
    • The human being, when he undergoes these inner soul processes,
    • for the human being. Simply expressed, we can think of the
    • essential being of sense perception and sensation. Just as the
    • human being when he devotes himself to the sensations arising
    • inner human being. ... In recent times, even Kant in his
    • different, if it wishes to comprehend the whole human being. I.
    • comprehension of the being of man in this way thus raises
    • spirit, and that, thereby, one can grasp the human being in
    • and the true ... individuality of the human being may not be
    • seek the actual soul element of the human being, working and
    • us now try to understand the human being from the other pole,
    • physical metabolic processes, but as the entire human being is
    • everywhere present within the limits of his being, so the
    • just here, when in this way, one takes the whole human being
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  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths
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    • of a human being could be understood if one acquired a comprehensive
    • Saint-Martin compose the whole human being. By the way he throws
    • Saint-Martin gave out at the end of the eighteenth century, being then
    • being impossible to carry them on further; but a very curious change
    • ‘life in its innermost being in Christianity,’ (so says
    • before being able to penetrate the power of the thoughts contained
    • being.’ In an age in which the culture of the nude is even
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • because I suppose that the human beings have frozen to death
    • aim as the human being relates to the things which he regards
    • there one knows if the affect of the human being militates for
    • in the human being from quite right physical, chemical, and
    • the human being does no longer live, and the body does no
    • spiritual research if one considers human beings who dedicate
    • works, without you being present; you hand over as it were what
    • human being. I have tried to indicate a result that completely
    • that, for example, the human being dreams not only in sleep,
    • the body and with it also in the soul of the human being. Its
    • well as the human being walks through the world as a bodily
    • being, he is only possible because the mental in him turns out
    • beings perceive in their subconscious and develop in the
    • sun. Thus, it turns out: exactly as for the bodily human being
    • is reverse with the earth and with the human being. The body of
    • the human being merges into the earth surroundings. That what
    • has just to understand it. There certain human beings have
    • the present. Since the human being does not always want to know
    • human beings are influenced, actually, by that what the
    • contemporary of the Darwinian age as the human beings were
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  • Title: Building Stones: Lecture One
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    • first century. The latter admitted to being a disciple of
    • with a certain part of its being, it stood at a far higher
    • he could overcome elementary beings in the spiritual battle
    • times) the being of man was divided into body, soul and
    • economic factors — the struggle for material wellbeing.
    • receive the Christ Being.”
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • present human being rightly likes to put himself in the way of
    • Eduard von Hartmann regrets not being able to observe what
    • without the soul being present what has to happen, so that the
    • sense: the fact that the human being himself practises more and
    • being.
    • the following comparison: the human being lives in pictures
    • the human being cannot relate his will to the things in the
    • now the human being relates to the surroundings with his will,
    • human being wakes from the dream consciousness, he can manage
    • being can penetrate into the beyond of the soul phenomena.
    • being is able to advance to such a beholding consciousness.
    • place in the relation of the human being to reality from Kant
    • the human being from the thing in itself and accepts only that
    • be impossible to the human being to rise immediately also with
    • Then, however, the human being attains the Imaginative
    • more intensive reality. Then the human being really lives in
    • beings are than in the usual sensory world. For somebody who
    • consciousness, a higher self-knowledge can come into being. I
    • previous talks. Since the human being is a complex being, even
    • Goethe's theory of metamorphosis to the human being. Goethe
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  • Title: Building Stones: Lecture Two
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    • never come into being solely through the union of father and
    • never come into being through parental inheritance, but
    • Reason” which comes into being with each individual
    • explained from the being of man itself. The inner being as
    • Mystery of Golgotha. They awaited the incarnation of a Being
    • the soul. This Being who entered Earth evolution from without
    • named Caiaphas, beingJohn XI, 49–52).
    • threefold being of body, soul and spirit and that an inner
  • Title: Building Stones: Lecture Three
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    • Universal Divine Being. And because we are not accustomed to
    • Universal Divine Being, but not the Christ. The philosopher
    • question speaks of such a Universal Being, but he would never
    • dream of calling this Divine Being the Christ. Neither the
    • event, speak of some kind of Universal Divine Being, but we
    • restored to life. This shows that the real living Being of
    • beings therefore were the first to recognize Him, and we are
    • epistles were being read, Tertullian tells us, the assembly
    • the Cosmos. He declared that with the birth of a human being
    • member of man's being is the spirit. The physical or
    • must needs follow the path that leads to that Being whom we
    • historical being. If we follow the path of self-observation,
    • cosmos and nature leads to a knowledge of the Universal Being
    • This is one aspect of the Christ Being.
    • Christ Being a power that lays hold of our moral conceptions
    • study of the unique nature of the Christ Being I have
    • indicated the relation of this Being to the whole Cosmos and
  • Title: Building Stones: Lecture Four
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    • other living beings, the ligneous plants and the warm-blooded
    • We must make a clear distinction between what the beings were
    • arose man was a powerful being who not only succumbed to the
    • Mystery of Golgotha, but for the most part without being
    • Cosmos, so too he can once again unite his being with the
    • age the ground is being prepared for the entry of Christ into
    • in this particular age. It is being prepared in the
    • something more than a nature being. Now what Christ demands
  • Title: Building Stones: Lecture Five
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    • they should not look for the future well-being of mankind
    • Beings known to the ancient Mysteries as the Moon Gods. From
    • not only incarnated here on Earth as a being of nature
    • related to other beings of nature, but that it is related to
  • Title: Building Stones: Lecture Six
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    • Christ presaged. But the devils — beings belonging to a
  • Title: Building Stones: Lecture Seven
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    • Julian from being raised to the purple. It was decided that
    • solar influences and the Being of the Sun to the old
    • world to the spiritual Being of the Sun and above all that
    • teachings of the pagan Mysteries from being transmitted to
    • we are appraising man primarily as a spiritual being. If we
    • capable of being transmuted from its present earthly
    • scale. And the Christ Being must occupy a central place in
    • united with the divine Being! This was depicted in such
    • the whole man, which so transform his being that when he is
    • propose to discuss how we can directly experience the being
    • 22:44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. \
  • Title: Building Stones: Lecture Eight
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    • being and thereby arrive at an understanding of the
    • first, self-knowledge through being thrust inwards so that
    • Cosmic Being. They repeatedly raised the question: How does
    • true nature of the Being whom man encounters in Paradise?
  • Title: Building Stones: Lecture Nine
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    • not prevent Nietzsche from being surrounded by many who were
    • author strives with every fibre of his being to clarify the
    • consists of individual cells, of human beings who are the
    • be able to satisfy ourselves that the whole being of man by
    • nature of man, if we learn to know once again the being of
    • only the physical being known to natural science, but a being
    • but I cannot help being touched by these high hopes. These
    • being told whom to read; it goes against the grain. And so
    • whither he is being led and suddenly finds himself at a
    • cannot be accused of being a visionary or a mystic, for the
    • him. The fear of being misunderstood must not deter us. It
    • we were to be afraid of being misunderstood. We must
    • promise happiness and well-being. He is timid, bored,
  • Title: Building Stones: Lecture Ten
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    • visible to the physical eye, spiritual beings would be
    • being. It was this which was the cause of his hostility to
    • more doubts it than another doubts what a fellow human being
    • through the Mysteries man was guided by Cosmic Powers, Beings
    • raised — the ancient Gnosis is being revived! And at the
    • disciplines which are far from being accurate at least in
    • to draw thoughts from the well of our inmost being. Our will
    • thinking will encounter spiritual beings, just as the hand
    • first spiritual beings we encounter will, as a rule, be the
    • kingdom where the dead and the higher Beings dwell. In many
  • Title: Aspects/Evolution: Lecture I
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    • an understanding of the higher members of the human being and their
    • that of the individual human being. However, investigation
    • life of the individual human being corresponds to mankind's
    • the human being as he is today, we notice that during a
    • coarser and finer structure. Not only does the human being
    • we look at life, we cannot fail to notice that human beings,
    • soul being ceases to be dependent on his bodily organs whose
    • dependence of his spirit-soul being on his physical-bodily
    • modern man's spirit-soul being is comparatively independent
    • man fully developed; only then did his spirit-soul being
    • accomplish together with higher beings of soul and spirit.
    • being's development to be dependent on his bodily nature up
    • Graeco-Latin epoch. The individual human being within this
    • mankind's evolution, his spirit-soul being's dependence on
    • that, at the moment when human beings began to experience the
    • coming into being is permeated with soul and spirit. But the
    • that after death man was no longer a complete human being. As
    • therefore presupposed that for a human being to be complete,
    • off, he is no longer a complete human being; if both arms are
    • being would at an ever earlier age cease to be dependent on
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  • Title: Aspects/Evolution: Lecture II
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    • an understanding of the higher members of the human being and their
    • spirit-soul being takes its course parallel to the
    • origin as a human being and say: My body came into being
    • ancient time man's spirit-soul being felt itself within the
    • nature, that human beings grow and thrive just as plants and
    • which the spirit-soul being of man knew itself dependent,
    • spirit-soul being's earlier dependence on the bodily nature
    • spirit-soul being's dependence on their declining life
    • immediate human experience through his spirit-soul being's
    • complete human being. That is why I have said that one can
    • one's spirit-soul being's connection with the growing and
    • spirit-soul being receives less and less from the bodily
  • Title: Aspects/Evolution: Lecture III
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    • an understanding of the higher members of the human being and their
    • our attention to how the 27 year old human being of today
    • answers to life's problems. When a human being today, in the
    • takes place in his inner being. In that ancient time inner
    • body began to decline, clearly perceived the beings of the
    • similar is experienced only in regard to the human being. We
    • earth's elemental beings. What developed in ancient Greece
    • kind of spiritual beings live in the elements of the earth.
    • being to develop lasted only into his forties. Therefore he
    • first epoch. His soul-spirit being remained dependent on the
    • counsel from human beings diminished ever more. When
    • nonsensical as it would be to speak of the sun or moon being
    • exceptional human being who, like Jesus, haunts our liberal
  • Title: Aspects/Evolution: Lecture IV
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    • an understanding of the higher members of the human being and their
    • speaking about experiments that are being made at the moment;
    • why he attempts' to establish that each human being is
    • asymmetric, a twofold being in the sense that not only does
    • part of the body. So it is a case of streams of forces being
    • persons to prove, not only that human beings
    • small number, human beings who are darkness-adapted! A
    • Reichenbach declared that every human being drags about a
    • from the human being. In other words, water is not only under
    • first epoch being the ancient Indian, the second the ancient
    • sixth centuries” the fifth epoch was being prepared; as
    • superficiality is deliberate, and he comes close to being
    • collaboration between the senses in the normal human being
    • I ever continued speaking without being conscious of doing
    • are dealing with someone who, apart from being utterly
  • Title: Aspects/Evolution: Lecture V
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    • an understanding of the higher members of the human being and their
    • in a sufficiently large number of human beings.
    • certain human beings just how strong such impulses are at a
    • individual members of man's soul being were known; not until
    • being aware of a green tree and being conscious that
    • the problem of good is always being debated in philosophy.
    • about legal concepts being fluid, by which he meant that concepts
    • beings can love rightly. Just as man in regard to truth
    • regard man's being as it is regarded today, and on the other
    • question of truth is connected with man's being insofar as it
    • would have been obliged to investigate the way man's being is
    • being. To attain a concept of truth the ether body must be
    • in the habit of being good does not need lectures on it.
    • lasting till puberty — a human being's actions are
    • following example: Let us say a human being has inherited
    • human being's instincts may, unaltered, serve him well enough
    • through human beings' understanding of one another. Nothing
    • understanding even human beings who are in realms other than
    • about it as if it were an organism in which the human beings
    • super-sensible aspect of man's being, such as the nature of
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  • Title: Aspects/Evolution: Lecture VI
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    • an understanding of the higher members of the human being and their
    • because of the belief that by delving into their inner being
    • approaching one's inner being.
    • contradicted daily for every normal human being, as I have
    • cannot give him any feeling of real security. His inner being
    • thought picture of our I only by being aware of more
    • other things. The clergyman, being a kind person, wanted to
    • makes human beings happy or less happy in life. He submitted
    • only difference being that the gypsy woman did not write a
    • and Archai as of individual beings with their own defined
    • spiritual existence just as one speaks of individual beings
    • reflect about life, instead of being merely engrossed in
    • birth. The insight one seeks to attain of the beings and
    • necessary that these connections are related to human beings
    • human beings reveal in themselves those subtle connections
    • the inner life of human beings. Once it has been recognized
    • an enrichment that provides the striving human being with a
    • and seek out threads between events in which human beings
    • which human beings are less directly involved, we enrich and
    • connections in which human beings are directly involved,
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  • Title: Aspects/Evolution: Lecture VII
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    • an understanding of the higher members of the human being and their
    • time the individual human being continued to be capable of
    • life. However, the strange fact is that in the human being of
    • connections between them. No human being today will achieve
    • knowledge. The age of the human being is receding the way I
    • society that work against a human being's natural
    • being exist somewhere who had all the required qualities at
    • did not materialize. Yet he remained calm, being so
    • to expression in a human being representing the age.
    • human beings of whom it could be said that they were the
    • individual human being only when we do so out of the
  • Title: Aspects/Evolution: Lecture VIII
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    • an understanding of the higher members of the human being and their
    • alive is continually changing. The human being who is perhaps
    • between the individual human being's age and the age of
    • being that the truths of natural science are lifeless
    • being in fact quite bad. That view can never do justice to
    • reality. Much is said nowadays about old dogmas being
    • must it be to place his living being into one process of the
    • problem that emerges in them all concerns “being
    • the state of “being” to, is directly related to
    • the process of coming into being. The truth is that neither
    • Heraclitus said about the coming into being is correct.
    • awakens for participation in the coming-into-being of truth.
    • coming into being; it has hardly reached the embryonic stage.
    • detaching it from the human being. To do so is regarded so
    • what results when, over a number of human beings a liberal
    • externalized, must be detached from him, before being of use.
    • despotic power that is being wielded over human beings by the
    • human being himself is then excluded; in one way or another,
    • people generally share — independent of human beings as
    • over individual human beings.
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  • Title: Karma of Materialism: Lecture 1
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    • in its own being and nature it belongs to the spiritual world. We already
    • spiritual being.
    • earthly comes into being and passes away. That is not true of any thought.
    • can experience from being entirely ignored; killed by silence as the
    • know that his inner being is so firmly rooted in true reality that it
    • into Central Europe, a Russian who, being influenced by Central and
    • inner being as rooted in true reality. And this he will experience not
    • being evolved from the animal kingdom. That aspect of man the people
    • of nature. African Spir knew instinctively that his being was rooted
    • his work. When such human beings die and their souls pass into the spiritual
    • decades; during this time they are not accessible to human beings living
    • an unconscious longing for these thoughts to arise in human beings which
    • they cannot satisfy. In other words there are human beings whose forefathers
    • he protects them he prevents them being reached by human beings and
    • we see external events run their course and we see human beings, active
    • in the midst of these events, who think quite differently. Human beings
    • and is being promoted in the strongest possible way by what may be termed
    • with demonic beings who make one into a real hater of the spirit. As
    • beings must live together; to do so they must find common ground of
    • the Gospels were written it was foreseen that human beings would become
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  • Title: Karma of Materialism: Lecture 2
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    • things being evaluated rightly, but what happens is usually something
    • was justified. He was more particularly against Darwinism being introduced
    • through and through by the individual beings of the Hierarchies who
    • depict the cosmic all as containing man as a being of soul and spirit;
    • human beings experience inner dissatisfaction and insecurity. Very much
    • In our own being this balance
    • beings think, but they are not conscious of everything which passes
    • through their soul. A thought has not reached its goal by merely being
    • formulated, it must unite itself with our being. Thoughts which become
  • Title: Karma of Materialism: Lecture 3
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    • says that the Divine Spiritual Being, concerned with the guidance of
    • with spiritual beings in the cosmos, with the beings of the higher Hierarchies.
    • But what was the relationship? Among the beings of the Hierarchies we
    • the Angeloi, the Archangeloi and so on. Therefore the nearest beings
    • As human beings we have a relationship to the Angeloi and they in turn
    • in human beings before and after the Mystery of Golgotha.
    • the activity and being of the Angeloi and the human intellect. One could
    • Angeloi, and especially the Angels belonging to individual human beings,
    • to the beings of the Hierarchy of the Angeloi? Now it is the case that,
    • making objects visible. The beings of the Angeloi live in waves of sound,
    • since the Mystery of Golgotha. As I have just explained the beings of
    • is doomed to be powerless. These ancient practices are being imitated
    • In a similar way man is now to become conscious that the beings of the
    • description: Jahve had to forget human beings, insofar as their life
    • It really did happen that the Being from whom the Jahve-force issued
    • and other spiritual beings within the spiritual world forgot man, just
    • to remember mankind. For the sake of human beings the Gods gradually
    • The necessary window was opened when the Being of Christ, through the
    • historical, they were given by human beings who were inspired. Accounts
    • shows there were human beings who were conscious, through direct personal
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  • Title: Karma of Materialism: Lecture 4
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    • beings in general, when someone near departs from the physical into
    • further life of a now infinite being. For every human individuality
    • is an infinite being and the experiences we shared can be compared to
    • experienced with all the deep seriousness of his being in such moments
    • judgement being clouded by thoughts of either hatred or love for the
    • I was strongly aware of something else; namely, that human beings themselves
    • it is also within our spiritual movement, that human beings can find
    • so with her whole being for that was her nature. And she was indeed
    • a human being in the fullest sense as everyone connected with her will
    • and so cruelly come between human beings who are close to one another.
    • being, they come to nothing. How gladly we set our hopes on many a person
    • human beings only know ourselves through Jesus Christ; that we know
    • life, lives in us as truly as our own highest being lives in us. As
    • and ourselves only through being permeated by Christ. This truth can
    • from truth. Faith is in danger of being saturated with Lucifer, reason
  • Title: Karma of Materialism: Lecture 5
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    • Christ impulse, how does one come near the Being of Christ? In one form
    • between the Being of Christ and the human ‘I’ the Christ
    • Being has for us the same intimate character as our own ‘I.’
    • more and more human beings on the earth would lose all direct connection
    • possible only because a Being from the spiritual world, the Christ Being,
    • of death? The Christ-being, that lived for three years in and through
    • created by human beings, unconcerned as to whether the thoughts on which
    • intimately connected with that Being who actually experienced earthly
    • things we feel our innermost being intimately connected with the historical
    • of a specific example. I wanted to show how a human being may make a
  • Title: Karma of Materialism: Lecture 6
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    • being influenced by the prevailing materialism. There has always been
    • reason being that people in general are not sufficiently prepared; they
    • but also among certain beings in the spiritual world. There are spirits
    • all kinds of spiritual facts by such means. They listen to what is being
    • said between beings on the physical plane and those in the spiritual
    • through someone who, being especially passionate, in the grip of his
    • of situation often arises through passion, through being drunk —
    • gives splendid opportunity for ahrimanic beings to take possession of
    • we are fully conscious such spiritual beings have no real access to
    • then ahrimanic beings have immediate access. Dimmed consciousness is
    • for ahrimanic and luciferic beings the window or door through which
    • but through human beings whose state of consciousness gives them access.
    • investigate for it is the beings of the Higher Hierarchies who reveal
    • beings — is part and parcel of religious experience.
    • last, got away from speaking about spiritual beings; no longer speaks
    • that if utter dependence was a criterion for being religious then a
    • are apt to reverse and the same kind of thinking which made human beings
  • Title: Karma of Materialism: Lecture 7
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    • being able to say that they had seen such and such a being. Their consciousness
    • was subdued, spiritual beings did still enter into man's will, into
    • today. One must think of his books as being inspired by a spirit from
    • being, what is becoming. What I am now saying is of the greatest importance
    • understand what is coming into being. In our ordinary consciousness,
    • at no moment do we see the actual coming-into-being of the rose. From
    • to the fact that we grasp its dying aspect. The coming-into-being aspect
    • of things can be grasped only if one is able to listen to higher beings
    • or receive impressions from them. No one, except higher beings who at
    • beings. When he attempted to grasp his experiences in conceptual form;
    • Thus he could not bring his experience of meeting spiritual beings into
    • one's whole being as a member of a higher organism. Just as a finger
    • the illusion of being an independent organism. Certainly the earth is
    • one, at a time when preparation for Christianity was being made in the
    • insight into the world's coming-into-being which, since the 17th century
    • was being cultivated with the spiritual world, to a time when he himself
  • Title: Karma of Materialism: Lecture 8
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    • being.
    • to what wells up from the depths of his being without reaching full
    • while being expressions of his own soul, assumed in his words and ideas
    • — while being in complete accord with his own time, the fifth
    • him looking ahead, being aware of the kind of experiences, feelings
    • the external phenomena of nature and their relation to his own being
    • types of human beings side by side. As we saw in the last lecture, Luther's
    • It became a great riddle for Luther how the human beings of the fifth
    • was under no illusion that human beings incarnating during the coming
    • of the Christ Being passes into man as he receives the bread and the
    • at least as being merely physical. — It is not so easy to understand
    • were represented the human beings of his time, human beings to whom
    • does springs from the very center of his being. What he knows or believes
    • more pernicious for being unaware that it is but a fable that aims to
    • personality is someone in whom there speaks a being from the Hierarchy
  • Title: Karma of Materialism: Lecture 9
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    • what exactly takes place in the human being when he is engaged in intellectual
    • pursuits. What aspects of our being is active when we formulate scientific
    • appropriate mental pictures. This activity engages parts of man's being
    • which were developed and incorporated into his being in the course of
    • development we cannot refer to such mature constituents of his being.
    • 'I' is the baby among the members of his being. Even in regard to the
    • astral body, incorporated into man's being during the ancient Moon evolution,
    • one can speak of moral impulses only insofar as the astral body, being
    • of our being. These members, having evolved through the Saturn, Sun
    • but only such which are, as it were, fit to be seen by the Beings of
    • which is applicable only to human beings as individuals; quite different
    • today freedom of nations and the like is being proclaimed, giving voice
    • human beings still rely on old, even ancient ideas though they no longer
    • being installed. The new principal, Councillor Penck
    • make such demands and one is bound to say that unless a human being
    • being in the fullest sense is naturally difficult to understand. However,
    • because what human beings do is often in direct revolt against the spiritual
    • being, bring these lectures to a close.
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • science is far from being merely a theory, rather should it be a firm
    • alluded, a time when so many are being subjected to the severest
    • experiences of human beings between death and rebirth, and what
    • reference was being made — before the war — to the deeper
    • our day. Though far from being all that we might wish, one cannot but
    • science. Endeavours were being made in the nineteenth century to
    • kind of dreams? One must have a feeling for this ‘being
    • hostess, not being very well, was to start for one of the spas.
    • held being the nearest, she was taken back there. She met there her
    • from the first, with the unconscious intention of being alone with
    • being, it must inwardly perish. He is just as sure of this as he is
    • that there is no divine being at all. The question of the relation of
    • anthroposophical Spiritual Science as being merely
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • Aim and Being of Spiritual Research
    • and Being of Spiritual Research
    • deal with the aim and being of spiritual research as I mean
    • being considers the outer spatial world edifice today compared
    • nature of the human being. One should exclude everything that
    • Before, the human being also looked at nature. However, one
    • pursued only what the human being believed to know about
    • resembled the being of the human soul.
    • can be characterised especially saying, the human being has
    • concerns that the human being searches his everlasting essence
    • The Riddle of Man: what leads the human being,
    • human being gets around to beholding with spiritual organs as
    • gets around to living in a human being who is as supersensible
    • being lives with his whole soul being in — even if the
    • “supersensible corporeality.” The human being
    • being first from the inside. If you recognise nature, you have
    • does the human being know nothing in his usual consciousness
    • being behaves in such a way, as for example tender feelings
    • essence of the human being. Our natural sciences strive for
    • deep in the subconscious. On the other side, the human being
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  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • Lecture 2: A Contribution to our Knowledge of the Human Being
    • it were, of human self-knowledge, yet only apparently external, being
    • penetrate the inner nature of the human being. We shall start —
    • foundation for a far-seeing knowledge of the human being; but such a
    • living being is formed within another living being, as, for instance,
    • being. On the one side his form is fashioned from the cosmos, which
    • compound being, a hybrid. This has a much deeper significance still.
    • as he is a being of perception, consists of a head-man and a
    • has not unlimited significance for man's whole being; it requires the
    • inner deliberate experience gained by man in his whole being. Public
    • being as mature at 20 as man used to be at 80. Insistent demands,
    • nearest spiritual part of our being, grows younger. The older we grow
    • that one can talk of man's highest being without the requisite
    • trouble being taken to gain knowledge of man's nature. It is very
    • of his highest being; whereas he is by nature a complicated being,
    • wholly discarded the richness of the knowledge of man's whole being.
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • that in a certain part of our being it also continues from waking to
    • ‘awake’ with our whole being. Sleep extends into our
    • waking hours. With one part of our being we are always asleep. We
    • might ask ourselves: With what part of our being do we really keep
    • prove, but sufficiently so to call it being awake. We must
    • ordinary sense of the word and the higher; although this ‘being
    • actually takes place in his inner being when he says, ‘I will
    • They move and have their being in a super-sensible world. We are not
    • separated from them by our ‘real being,’ only by our
    • beings are connected with the lower human impulses (not with the
    • higher impulses of incarnate beings), as the lower impulses of
    • super-sensible beings are related to the higher spiritual qualities of
    • he is able to have intercourse with the super-sensible without being
    • in the physical world with other human beings. Intercourse with
    • arises from our inner being, we experience it as inner life.
    • has been said is the case in intercourse with super-sensible beings.
    • From this reversal of one's being which clairvoyant consciousness
    • own beings and they do not pay attention when another being says what
    • arising from our own inner being.
    • expression of our need of being with them, of our need of coming to
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  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • The Human Being as Being of Soul and Spirit
    • Human Being as Being of Soul and Spirit
    • concluded whole: the question of the human being as a being of
    • to show that this arrangement of the human being must lead to
    • physical and chemical. Of course, the living beings are subject
    • the soul as the whole inwardness of the human being, and to
    • being as a spiritual being resembles someone who wants to
    • scientific worldview says, if the human being feels hunger and
    • living being that has no hunger how the hunger expresses itself
    • observed in the usual soul life — for the human being
    • However, how can you find this spiritual being? The sensory
    • places itself before the senses, while the human being faces
    • spiritual confronts the human being only if he rouses the
    • its being from within, and it is often lost generally out of
    • as mental pictures. If the human being lets his soul life to
    • yourself, which difference exists between being given to the
    • without being a spiritual researcher by usual, more intimate
    • proceeds in the unconscious. As a rule, the human being attains
    • The Riddle of Man: the fact that the human being
    • scientific worldview often thinks that the lowest living beings
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  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • of uncertainties in the human being. Although you have always
    • the human being in the point where it thinks to find that in
    • this point where the temporal, the transient of the human being
    • being. However, what does Gideon Spicker find? He finds if one
    • basis of this Goethean instinct. For the time being I only
    • everlasting in the human being and in the world that he
    • being as sensory being. One looked in those days still for
    • outer differences of the human being and the animals. One
    • stated that in the upper jaw of the human being no
    • imagine at first that the remaining skeleton of the human being
    • especially important later and showed that with the human being
    • that it does not seem to exist with the human being. Goethe had
    • first that the human being is different from the animals not by
    • generates the human being at its summit.
    • the brain. Goethe thereby got to the idea that the human being
    • and the animal, the different beings of organic life generally,
    • parts of the human being. He could carry out his research only
    • on a special field because one human being cannot do
    • immersing in the world of the beings, pursuing that what grows
    • It matters that the human being arouses the only inferring
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  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • Mind, Soul and Body of the Human Being
    • Mind, Soul and Body of the Human Being
    • The sensory impressions that the human being receives from the
    • consideration: mind, soul and body of the human being.
    • human being. Today soul and mind or spirit are confused almost
    • from the prejudice that the human being can be considered
    • this case also on the body — if the human being feels
    • the human being as a spiritual being if one only wants to stop
    • with that what the human being experiences
    • the human being in same way as one goes over from the soul life
    • usual soul life to the spiritual nature of the human being.
    • This atmosphere in his writings immediately leads to the being
    • being cannot come. You are mistaken, while you say this.
    • contradictions also come into being. If you experience them
    • you approach them with the full living inner soul being if you
    • a lower living being has no sense of touch at first, but only
    • rule the human being is used to putting up hypotheses and all
    • Only by such true introspection, the human being develops a
    • being with his true ego is now beyond the body. This mental
    • being can develop a soul life which is independent of the body.
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  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • perceptions from being lost. We can so discipline our thoughts as to
    • which, coming from the depths of our soul-being, are not our own, but
    • very angry at being detained. Things are constantly pressed
    • being, in a very fragmentary way.
    • yesterday I got up because I heard the coffee being made ready in the
    • feeling of what was brought about by his being there, making his
    • Any one who feels himself being analysed by those living with him, if
    • there was a better knowledge of the being of man, he had to reach a
    • certain age before being in any council. Now people must wait until
    • untrue thoughts received into man's inner being, are realities which
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • being than any other magnetic, electric or other experiment.
    • Then you can realise how the human being can become addicted to
    • consciousness being, then just the way to the spiritual puts
    • being who lives between birth and death really a higher,
    • spiritual-mental human being lives who goes through births and
    • deaths. You get to know this spiritual-mental human being how
    • the human being as spiritual researcher treats his soul as I
    • have indicated it, he gets around to perceiving the being of
    • substantially an interaction of that human being with the ether
    • essential element of the higher human being.
    • know the subtle figure of the human being in the etheric and
    • the search of the concealed beings of nature that you have to
    • being of nature only if you advance to the spirit. Since you
    • you learn to look at this etheric part of the human being that
    • human being is of quite different nature. Indeed, it is
    • being is a supersensible, spiritual being that creates its
    • arises immediately that the human being as a spiritual
    • developmental state as the sensory-physical of the human being
    • materially what the human being develops mental-spiritually on
    • living beings something similarly undifferentiated would have
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  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • are continually being lost is often pointed out as an instance.
    • everything. The higher consciousness not being so alert as the lower,
    • is not a quadruped but a two-handed being is due to the cosmos. He so
    • his own diaphragm; and when with our subconscious being we
    • judgment to pass through man's being as through a sieve, man rays it
    • being. Man continually exercises a subconscious judgment, a valuation
    • of each one of his actions. He may be an ‘angelic’ being
    • This again, being an
    • beings; he is pleased that the swarming, teeming life in the
    • forward to-day chiefly to present two elements in the human being;
    • have him ever there as a dual being; in the one being something, an
    • happens because man is a vertical being, not horizontal like the
    • animal. The other being — strange as it may sound, but the
    • hands and feet of the first being. This second being is connected
    • showing man as a dual being. In ordinary life these two streams are
    • develop the ego-consciousness, since that depends upon their being
    • human being — with those other, incoming radiations which
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • possibilities present themselves to the human beings to judge
    • completely entitled. You cannot say that these human beings had
    • and economic living together of the human beings.
    • person because every human being is cocooned in the historical
    • being swayed by the present political events, I stress what I
    • how the historical becoming has grasped a sum of human beings
    • these human beings can be understood strictly speaking from
    • judgement and human being exists there than we are used.
    • being is in the soul, which has suggested it.
    • tries to realise how this being of the Central European people
    • from human being to human being, from state to state, from
    • where the human being tries to internalise himself, to work out
    • being together of human beings into consideration. He says this
    • being works on the whole clan how the thoughts associate
    • how the feelings of the human beings
    • human soul life is within the change of being awake and
    • sleeping. However, the alternating states of sleeping and being
    • human being spends two thirds or also more of his life awake
    • that, which the human being experiences as a feeling, as a will
    • impulse. As the human being dreams his feelings, he dreams the
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  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • The existence of the Spirit world, or the beings in it, or the dead
    • relations with the dead, or with any being in the spiritual world at
    • difficult to bring to consciousness than our relation to other beings
    • consciousness of the beings of the higher Hierarchies, to receive a
    • rebirth. On the other hand, the beings of the higher
    • because the question may arise as to how the beings of the higher
    • carry the future within them. Of course the beings of the higher
    • perception of the beings of the higher Hierarchies in his soul will
    • with all the beings he meets, and the things he grasps (not, of
    • feeling of being bound up with the things with which we have come in
    • element of our being enriches our life, really enriches it, including
    • other connections, it is dependent on our being karmically united
    • regard to the beings whom we wish to approach, they do not find us;
    • himself as being on a journey; and then comes a moment when he feels
  • Title: Lecture: Manifestations of the Unconscious: Dreams, Hallucinations, Visions, Somnambulism, Mediumship
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    • being. A special characteristic of body-free experience,
    • spiritual world, when he contemplates a particular being or
    • sheds light upon the eternal, essentially free, core of being
    • expression as the savage beasts — being relaxed as a
    • tension being led over to relaxation. Before going to sleep
    • ordinary moral judgment which in connection with human beings
    • being will be able to say, even from the external standpoint,
    • that in sleep the human being is shut off alike from the
    • that when man falls asleep he passes as a being of soul and
    • human being is shut off from his environment, and what rises
    • the human being is as shut off from the external world as he
    • spiritual investigator alone is in the position of being able
    • knowledge of the spiritual world is then capable of being
    • puts him in the position of being able to say what it is in
    • of man's being. When he dreams, man is in the world to
    • which he belongs as a being of spirit-and-soul.
    • of the dream as being directly symbolic; he knows that the
    • being is living while it dreams. This is an entirely
    • being experienced in the course of it.
    • its happenings and its beings, whereas the dreamer has not
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  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • feeling is that we must unite our own ego with every being with whom
    • we have anything to do in life. Our actions extend to other beings,
    • wherever our being has been united with another in action, something
    • relationship between our being and everything with which we have ever
    • opened; and because we can feel that our being lives in an organic
    • in one thing and not in another, according as the things and beings
    • animated confidence in a being who can no longer waken confidence by
    • from another point of view. Man is a manifold being. We will
    • first observe him as a twofold being. This twofold nature is
    • head-being only, developing little by little and becoming what
    • incarnations. In this respect man is a twofold being. The head is
    • openings by which it fed. It was a very peculiar being. As it
    • physical organism only came into being at a time when it was no
    • part of man has come into being later than what seems the more
    • stage, has come into being later.
    • dead is still present as a spiritual being and can work as a spirit.
    • beings are in etheric and physical bodies are we separated from one
    • into connection with other beings in their neighbourhood. This,
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • The Earth As Being with Life, Soul, and Spirit
    • The Earth as Being with Life, Soul, and Spirit - I -or-
    • humanity inhabit, is a kind of great living being, and that we
    • ourselves are included as members within this great living being. In
    • this being, our earth. In the most manifold ways is the life of the
    • lives on the earth is connected with super-sensible beings, with the
    • beings of the higher Hierarchies. We know that what is called the
    • materialistic people speak, but a kind of Archangel-being. We need
    • shall find that the nation-soul is a real being, in which a man is as
    • higher and lower beings of the Hierarchies. Today, and in the
    • our being and work on in it, it comes about that the influences
    • influence on the human beings who inhabit the Italian peninsula, to
    • not belong. It is the peculiarity of the nation-soul being that is at
    • individual variations. There can be human beings in Middle Europe
    • own. This life with the environment, when a human being has a heart,
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • The Earth As Being with Life, Soul, and Spirit, and
    • that it is also the simple truth that the human being, as such, is
    • collective humanity inhabit, is a kind of huge living being, that we
    • ourselves stand within this great living being, as members of it; in
    • this great living being which is our earth. The life of the earth is
    • connected with super-sensible beings, beings of the Higher
    • Archangelic-Being. We need only read the cycle on the Folk-Souls
    • being, in whom man is to a certain extent embedded during his life.
    • Man stands in constant connection, through his being, with higher and
    • lower beings of the Higher Hierarchies. We will look into this
    • instance, which are exerted on individual human beings by the
    • “Man is a two-fold being;” his head and the rest of his
    • having perhaps acquired it through being possessed. That is the
    • Wilson says something which comes to him through being possessed by
    • underground beings. These things must be recognised; we need not
    • much in the nature of the Folk-character comes from warmth being
    • being more or less able to ‘enter into’ everything. (We
    • compel these circumstances to develop. They work in the human being.
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • The Earth As Being with Life, Soul, and Spirit
    • The Earth as Being with Life, Soul, and Spirit - 2
    • the cosmos, or from the spiritual, as a being with soul and spirit. A
    • characteristics of the being of the earth can be given, as it appears
    • this human being, who has floated round the earth for a time, and
    • being can use what he can observe between death and a new birth to
    • conception that between the human beings incarnated here on the earth
    • in the physical body and the human beings who are out of the body
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • The Earth As Being with Life, Soul, and Spirit, and
    • the real deep or being of man, to which he says “I,” can in
    • kernel of man's being in a sense only dwells in what is us
    • being able to express the reality by means of thought. I mean the
    • his flesh and blood, if he reaches the point of being able to
    • outer world, but the inner being charms forth the whole world again
    • observe the difference in human beings in the different parts of the
    • world, might be conceived as an ensouled, spiritualized being. A
    • features of the Earth's being, as it appears when viewed from the
    • conception to imagine the Earth's being as coming from the Cosmos? It
    • will reincarnate. Of course one must imagine things as being much
    • man is a twofold being. He is a being composed of many more than two
    • parts; but particularly he is a twofold being, and consists
    • connection with things than does man. Man is the superior being of
    • something else as well: they knew that the beings belonging to the
    • Hierarchy of the Angels are free beings, beings with freedom of will.
  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • The Earth As Being with Life, Soul, and Spirit, and
    • Aristotle as being the latest in this respect. In earlier
    • processes. These disturbances, which are continually being
    • undeveloped being; how then gradually his ‘soul’
    • that man after being born in a super-sensible manner gradually
    • because it belongs to another stage of being, it must in
    • pictures which are being rolled up all through your life; and
    • we must say that in the first seven years the human being is
    • complicated process; but in the being of the mother the room
    • feelings, which makes us in reality different beings, and
    • it is more connected with the real being of the world. These
    • will be to consider what sort of man is being let loose on
    • the young. The question is to study the human being in each
  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • The Earth As Being with Life, Soul, and Spirit, and
    • Maya-consciousness come to us, of being within that content
    • differs for each human being, and differs indeed in each
    • but it also alters in one and the same being in the course of
  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • human being. In this talk I would like to establish a basis to
    • consider the supersensible human being next time and in the
    • concerning the human being and his nature. On one side complete
    • being with the scientific views of the present.
    • the relation of the human being to the animal realm and of
    • understanding of the human being. What has worked on this
    • the human being with the animals was determined by
    • the human being from the animal realm and again within the
    • perfect beings.
    • into other animals, or even into human beings. Goethe rebelled
    • says at first, the modern view of the origin of the human being
    • evolution of the living beings the human being appeared as it
    • before him that he appears as it were as human being after the
    • human beings who interpret the world and its phenomena
    • basis of all being and becoming, and that the spiritual
    • being that one has to take the spirit as starting point in case
    • human being.
    • a way that the human being seems to be assigned by his whole
    • from the depths of his being what can enlighten him about his
    • real being. This is also the sense of spiritual-scientific
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  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • The Earth As Being with Life, Soul, and Spirit, and
    • run through the whole soul-life of the human being; at every
    • with the physical being through conception. And something
    • thought is the will being brought to birth. To describe as
    • to see that not alone were earthly, human beings active in
    • undertaken by the Ahrimanic beings in order to bring mankind
    • the Sun. This led to his being murdered on his march through
    • beings? No notice is taken of this by science. On the other
    • beings, unlike other dust, would be disbursed into the whole
    • death, discovers the Sun first as the Cosmic Being Who
    • the other side, the next incarnation is being prepared and
    • into being and passing away are, after death, connected with
    • which always connects itself with his own being. No matter
    • how many things a human being on earth can see, yet, when he
    • idea, but also into the profoundest depth of the human being.
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • The Supersensible Human Being
    • Supersensible Human Being
    • Because one has to consider the supersensible human being as
    • the core of the human being, it is quite natural that the
    • knowledge of the supersensible human being is human
    • necessity of understanding the human being as a supersensible
    • being; on the other side, any usual cognitive ability is bound
    • thinking, self-knowledge demands the view of the human being
    • consciousness at first. In so far as the human being becomes
    • aware of himself as a supersensible being, he has to
    • in life arises from his supersensible being. On the other side,
    • approach the true nature of the human being with the usual
    • how this subconscious being plays a peculiar, vague role.
    • the human being that comes up only quite fantastically in the
    • introspection also to a real knowledge of the human being. Some
    • the human being and that sometimes in something that the one
    • science, in particular in psychology, is that the human being
    • being works in the memories. I would like to say, what proceeds
    • subconsciously, so that the human being has a memory, appears
    • very necessary for the human being, namely that which forms the
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • think that the highest revelations of the human being have to
    • emerge from the innermost core of the human being, and that
    • feel, without realising it clearly, that in the human being a
    • this human being can consider with the help of the usual
    • the eye can observe another human being of course, as far as it
    • soul being if he wanted to observe it. There one cannot say
    • that another human being can observe this human soul life
    • because to the other human being the human corporeality
    • attention upon the soul being; it is necessary that the
    • beholder of his own being could really manage to get out of his
    • own being to observe it.
    • methods which shows that what you experience as a human being
    • observe the own human being, it is necessary to leave the own
    • being. Since even if you want to have the own being as a
    • everything that, otherwise, the human being perceives with the
    • live in another inner soul being, in the Imaginative
    • to inner laws of the real life. However, the human being is not
    • being in a mirror. You know: that who stands there is a reality
    • reflection is related to the human being of flesh and
    • consciousness comes into being, the Inspirative
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  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • The Earth As Being with Life, Soul, and Spirit, and
    • certain natural-scientific points of view, as being divided
    • human being turns back to the hairy state. Man himself is not
    • into being it is necessary that the physical organization of
    • impulse of dexterity from the center of there being. For that
    • virtue of his being an arm- and leg-man. Through imaginative
    • one-sided manner by Luciferic beings. Yet we could not simply
    • brain-fluid as being connected with inspiration and
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • The Earth As Being with Life, Soul, and Spirit, and
    • the spiritual germ of his own being within himself, which is
    • awaken into external being what streams into them from the
    • spiritual aspects of the human being — the being of
    • sentiments. All humanity is willing to be catechized by being
    • being. The Earth-Spirit brings about his overthrow. Then come
    • Luciferic being.
    • being. For that reason Goethe could go no further. He then
    • being loves “fresh and rounded cheeks;” an
    • another as individual beings that through their combined
    • every single human soul being illumined by what can come from
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • of man as a physical being and proceed on the lines of the
    • the super-sensible being of man, a fundamental distinction
    • its inner construction, from the other parts of nan's being.
    • dividing man's being into physical body, etheric body, astral
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • being! As we produce our machines, we descend into the realm
    • emphasise afresh; Spiritual Science has no reason for being
    • to-day, because we are always being confronted with
    • These came of themselves to look like elementary beings,
    • preparation for it. Man himself must bring into being a work
    • man in his real being, various mysteries of creation, and so
    • in stone or metal, and all Christian ones — ours being
    • of Michael Angelo, as being made of wood:
    • figure is a kind of representative of humanity, a Being
    • his very being, and Lucifer falls headlong. Their inner
    • beings are really able to make use of gesture and mien only
    • lightning. The form of a spiritual being chances from moment
    • breast, and limb-being) who is all head, and therefore an
    • being who receives the music of the spheres, takes it in
    • as being like his) is something in the highest decree
    • an elemental being arises as it were out of the rock. The
    • idea of the carving; therefore this elemental being sprang
    • a noticeable thing about this being, although expressed only
    • round this being, you will get a different view from every
    • it expresses the demeanour with which the being peeps over
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  • Title: Sound Outlook: Lecture III: East and West
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    • whole being makes use of the head, on which depends the
    • whole being, and the coarsest part, at that.
    • complication comes about through man being embedded with his
    • complicated human being in his progress through various
    • sentient-soul beings in their earlier life.
    • he was a thinking being. To have thoughts meant nothing to
    • human beings”; all that has to be done is to develop
    • being men often want sonething quite different from what they
    • being corrected by what can be learnt through awakening to a
    • will be a very important feeling, arising and being
    • life to life, yet deprives them, as earthly-beings, of
    • inner tomb for their own being, yet a tomb through which the
    • discovers: “My inner being kills my thought”.
    • disembodied earthly beings in the future; and Rabindranath
    • knowledge of natural laws and beings. This sort of
    • truly to the inner being of humanity unless they appeal to
    • which has a continuous interest in not being known. We will
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • connection of human beings with the outer world. They gained
    • the course of history, human beings have not greatly changed?
    • course within this age something further was being prepared,
    • the Christ-Being, stood in relation to all the forces of the
    • like this is in fact often the nearest Spiritual Being
    • who is thus revered as the “highest being.” To
    • inwardly by a divine being, he is generally permeated only by
    • East was begun with human beings — men were sold to the
    • ultimately suffer the fate of being dismissed as school-girl
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • The Being and Evolution of Man
    • The Being and Evolution of Man
    • epochs — the fifth being our present one. These changes
    • nature and being, We will deal with these hindrances
    • — how man would appear to himself if his real being
    • a soul-being, he has not much idea of how he has
    • physical being. Take a simple example. You cut your nails
    • being!
    • childhood. He would recollect himself as a spiritual being.
    • poles of our own being grow wider apart. By this means, later
    • is little fitted to comprehend himself as a complete being in
    • result is that we never contemplate our real soul-being with
    • being may be. To become aware of that would at once lead us
    • to recognise that this undivided being is different from
    • ego, we cannot arrive at the idea of the ego being so
    • his true being. This is, as it were, a golden rule for
    • Luciferic elements. We divide our being in such a way that on
    • Ahrimanic element is not our real human being; it belongs to
    • conceived of as being dense. The other is the abstract ego,
    • being is Ahrimanic and the other Luciferic, we should have a
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  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • of the Intellectual or Mind-Soul in man's being took
    • but a totality as man, a being complete in himself.
    • as being in connection with happenings in the realm of the
    • illusion of being a totality in himself. On the other hand,
    • spiritual world; and accounts on being able to impose this
    • here the pouring of man's being into an animal mould, on
    • must be animated by being received into the vigorous life of
    • lies the true being of Germany, which is, as you will have
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • conceptions capable of being “proved”, which are
    • must be: either matter — In spite of its being
    • Cosmic Being. He dwells in everything Cosmic and universal,
    • all-important thing was to recognize the Cosmic Being, Who in
    • Amongst all the beings, animals, plants, minerals, air,
    • In the part of his being accessible only to super-sensible
    • Earth-development. So we have in Christ the Cosmic Being,
    • that Cosmic Being whom ancient knowledge alone could grasp
    • how far Christ-Jesus is this double Being is a great task;
    • lives,’ I said; it can be described as a living being.
    • science but the mineral filling of the living being, which
    • spiritual science that the essential being of man, the kernel
    • being understandable. When Man the Suns in this way from the
    • possibility of becoming a mortal being — of
    • being, is not by any means engendered at conception; but the
    • being a good Christian, he can propitiate the Church. Just
    • meet as human beings. The room is now to be taken from us and
    • same things that are being attempted in Dornach on a larger
    • not simply our own deepest inner being, at the deepest inner
    • being of the world, of which man must build if he would build
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • you know that when the human being will be able to look into the
    • that the human being crosses the threshold. In many respects, the
    • the individual human being. But things have become displaced.
    • What the individual human being experiences consciously when he
    • not the individual human being, but HUMANITY, and the individual
    • human being together with humanity. What does this mean?
    • the “threefold social organism”, which is now being
    • events are being slept away.
    • are connected. And the human beings who unite in that movement which
    • human beings still ignore a secret of life which is intimately
    • the night in common with that Being whom we call our “angel”,
    • of PRACTICAL LIFE. Only if the human being is intimately pervaded by
    • and his Angelos. This is the case with the human being ever since the
    • humanity, namely, that the consciousness of being connected day by
    • day with the higher Beings, through the experiences of the preceding
    • beings been pervaded by the feeling: “Whatever you do, is in
    • be discussed to-day. We must speak of the fact that the human being
    • throughout his life the human being should be able to feel the
    • the human being should carry into the life of daytime the conscious
    • The human beings
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  • Title: Knowledge of Healing: Lecture I
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    • being. — This thought arose in the soul when they spoke.
    • that all human beings permanently carried within them the seeds of
    • beings, in so far as they live and work on the physical plane, are to a
    • always being produced in men. All knowledge was worthless for mankind
    • ordering of society as well as being doctor, teacher, priest and so on,
    • and he watches experiments being made. In all this very little part is
    • taken by his soul, his heart, his being as a whole. It was very
    • that his whole being could participate. By thinking in the abstract, by
    • because human beings all the time need that what arises in them on the
    • being of man himself. But where do we find science — so proud of
  • Title: Knowledge of Healing: Lecture II
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    • archangelic Being, Michael, over opposing spiritual forces. We will
    • to submit themselves to the will of those spiritual beings. This would
    • hardship until a sufficient number of human beings have realised this
    • You see, human beings, as
    • people at that time to strife among the divine beings ruling over them,
    • being was involved in the events which, out of the spiritual world t,
    • beings around him. This would have seemed noneenee to everyone, for
    • then the earth was thought to be peopled by beings both physical and
    • intelligent beings. Today they still take pride in this. It should not
    • own imaginings. As a result of intellectuality being just so many
    • through which everyone makes for himself a picture of his own being
    • — setting it before him as a goal. Human beings must acquire
    • had for dinner, but ,a self-knowledge which sets their whole being in
    • human beings in ordinary recollection, in their ordinary memory, will
    • extraordinarily important. Just as in the individual human being
    • possession of human beings there will be a change. We may indeed say
    • just being alive; but just being alive does not enable us to think.
    • mankind lies in there being a never-ending stream, as it were, flowing
    • head, his head actually being an organ always in the throes of death.
    • being united to the rest of the organism, upon which it draws for its
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  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • as a knowledge of action; the twelve senses of the human being in their
    • research is being secretly persecuted and defamed, defamed in
    • believed that what was supposed to come into being in the
  • Title: Social Forms: Lecture XVII
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    • as a knowledge of action; the twelve senses of the human being in their
    • being in the most fruitful, the most intensive, indeed the
    • watching such a developing human being. How great will be the
    • intimate ardor with which such a developing human being will
    • human being was conceived and born, its soul-spiritual entity
    • that underlie what is being said in sermons and theological
    • human being in general, in whom exists a longing to discover
    • denominations: the truth about the being of man. This truth
    • if man experiences himself as a being that has descended from
    • will penetrate human beings with the light and with the power
    • of the physical body, he is dealing with a being that has
    • deep reverence the teacher has for that human being, which,
    • as a soul-spirit being, increasingly takes on form in the
    • teacher who has this reverence for the developing human being
    • being comes into existence at the moment his physical body is
    • how the prenatal human being incarnates itself in a physical
    • body, then one follows the developing human being in the
    • the developing human being. The first stage is indicated by
    • The power that thrusts itself into being with the second
    • intelligence, as soul being; it becomes active in this way
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  • Title: for Renewal: Lecture I: Anthroposophy and Natural Science
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    • beings and in the same terms, drenching and explaining it, thus
    • gradually conceptualising the sphere of the living beings
    • way in which the human being is positioned within the
    • rationalism being established in science. This period which
    • Goethe in his total being had particular patience to solve
    • the top add to 180 degrees, being the total of all the corners
    • phenomena. He didn't go along with anything only being an
    • result of inorganic natural phenomena being relatively simple;
    • isn't clear about it being a purely conceptual framework, that
    • side of Anthroposophy is always able, what Goethe calls being
    • human being. But what is this inner mirror image of the human
    • being? It is our physical organs. They respond to me in what
  • Title: for Renewal: Lecture II: The Human and the Animal Organisation
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    • “Human beings, like the animals, are attributed with an
    • the actual difference could be between human beings and
    • any other jaw bone but which is not found in the human being as
    • the embryonic stage, human beings displayed the same
    • out to how lucky he was, that the human being actually has the
    • difference between the human being and the animal could be
    • and of an animal, and gradually observe how the human being
    • being. We won't get anywhere if we go straight to the animal
    • beings. For those who want to understand if one could speak
    • can say that by the human being purely functionally, out of the
    • total dynamic of his being in the course of his first year of
    • than the animal. However, every being is created out of the
    • human being finds himself in a vertical position he lives in
    • of sight, one could call it, in a dualistic way. First being
    • perceptibility of human beings, which depends on the five
    • The entire human being becomes a sense organ and thus inwardly
    • mathematical simply as a result of us being placed in the
    • ‘thought-edifice?’ That is merely a result of human beings
    • with that of the human being, then we could say: We have with
    • with the human being the uprightness, being ‘lifted-out’ of the
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  • Title: for Renewal: Lecture III: Anthroposophy and Philosophy
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    • being pushed directly into the senses here in the West, there
    • Hegelian philosophy, with his whole being, and has the
    • the Logos on the other side? He starts with “being
    • contains sprouts. Hegel saw his redemption in this: being
    • we see being developed in terms of human scientific striving?
    • being researched in the most beautiful way by these researchers
    • reality. We are born as human beings in the world, are
    • the reality by looking at ourselves in our own inner being. As
  • Title: for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • with their research results being presented in such a way that
    • are being created out of an anthroposophical source, this is
    • on the sense world, have their peculiarity by being in the
    • service of theoretical interests, and being of the sense-world
    • human being, on his empowerment, on his — if I might call it so
    • involves the whole human being, possibly leading to self-knowledge,
    • all teaching is based on the understanding of the human being,
    • insight into the whole human being must prove in practice.
    • aspects of the human being? They have developed all possible
    • human being has not yet reached a principle which we are
    • in the observation of the totality of the human being, in which
    • being are usually only observed outwardly. However, the change of
    • his whole being. This alters completely with the development at
    • gradually to not only being able to observe the transformation
    • beings of people, could these principles become practical.
    • such education and such teaching, not only in the child being
    • looked at but the whole person being considered. It would be
    • consider a child's organism as something coming into being,
    • transformed so that the human being later, in his thirtieth
    • We see how the human being only when he has reached puberty,
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  • Title: for Renewal: Lecture V: Anthroposophy and Social Science
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    • entire social life and consists in our social life being in the
    • result, a manuscript, which has aimed at being written out of
    • reality and is being offered with suggestions based on reality,
    • were absolutely not in the position to what was being battered
    • here as also being related to problems of the economic life,
    • required human beings to penetrate world economy and world
    • could call it social Ur-phenomena being judged in the right
    • nutritional class, but the modern human being has moved into
    • natural foundations of production simply as ideas being thought
    • time I had met as his real being, then I'll be making a
  • Title: for Renewal: Lecture VI: Anthroposophy and Theology
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    • progress and human well-being. During this time natural
    • the spiritual world and its knowledge. The human being is
    • different area being discussed. In the treatment of the purely
    • we have with words, of already being more or less orientated to
    • is the audible confession. Not on the basis of it being an
    • they have their soul and spirit life in their physical being,
    • the human being felt he belonged. In the moment when a person,
    • and with which he knows he is united in his deepest being, at
    • shows that these abilities, which dwelt within human beings,
    • where the attempt was being made to separate itself from what
    • positions Himself there as that Being who has gone through the
    • being in the spiritual world, because the person who fails to
    • have within them a Being who through their destiny will let
  • Title: of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • is for instance about human beings relating to nature or to the
    • physical nature of the human being. In these cases, one has at
    • its foundation, or if it is merely a process being grasped
    • nationalities, the latter with their frame of mind being that
    • what is directed from within, like how thoughts are being
    • devotion, duty is fulfilled from the basis of a human being,
    • human being, through experiencing speech, lives in such a way
    • our inner being and all our soul forces relate.
    • — which permeates our inner being, we say that as its
    • establishment of word configuration. The human being gave much
    • human being, formed a contour around him or her.
    • present and how this results in the consonants being imitated,
    • human being.
    • on elements of consonants in speech being far more on an inner
    • that out of inner experience the human being aspired towards
  • Title: VII: THE CREATION OF A MICHAEL FESTIVAL OUT OF THE SPIRIT (Extract)
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    • of man was intimately connected with the spirit; each human being
    • human being had to live was revealed to him out of the Mysteries.
    • less could animals or human beings appear on it — this would be
    • Beings with whom man is united every night in the way I have described
    • are some Beings who are the ruling spiritual powers for a particular
    • wisdom in the whole world process, manifested in our being able to
    • a Divine Being descended to the earth, took His dwelling in the human
    • being, Jesus of Nazareth, in order that during the time in which
    • mankind was approaching the Ego evolution, human beings might find
    • through His own victory over death; but we human beings understand the
    • Resurrection. But as human beings we must be able to submerge in what
    • For in the past, festivals used to bind human beings strongly
    • of such a festival would reveal, not only the will of human beings,
  • Title: Gospel/Matthew (1965): Lecture 1
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    • For nobody should venture to portray any fact or being he
    • followed the natural needs of human cognition are being
    • the Being of Christ Jesus in His spiritual stature, St.
    • Being who lived as Christ Jesus at the beginning of our
    • are feeling. Thus if it is a matter of being able to
    • Being we call Christ could reveal His presence there ? We
    • are told: In order that the Christ Being might be able to
    • human beings belonging to a particular people develop and
    • recognized as normal for human beings to-day. But the
    • spread out in different directions, one such stream being
    • in Middle Asia. But at the same time, in the human beings
    • cannot be overcome merely in the inner being of man.
    • own being and so reach the spiritual world. — No,
    • being, a definite trait of character in those endowed
    • divine-spiritual Beings are present in the plants, the
    • they knew that these Beings are the powers behind all
    • divine-spiritual Beings by whom they had been placed in
    • spiritual beings, but were wanderers, having no
    • Being from whom this golden dagger was received was also
    • of a sublime spiritual Being whom he called Ahura Mazdao,
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  • Title: Gospel/Matthew (1965): Lecture 2
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    • Ormuzd, the Good Being of Light, and that of Ahriman, the
    • Being of Darkness and Evil. But even in exoteric
    • speak of something in cosmic existence without being
    • tracks and why was the cart being driven along the road?
    • because it was being driven along the road and it was
    • wolf had descended from a being in which the presence of
    • into being because something that was good in the form in
    • a form of being that was good in a previous epoch
    • was realised that the new must come into being and that
    • own being to his pupils. And Zarathustra offered up to
    • of his being, remained intact for ever-recurring
    • essence of his whole being that it did not disperse as do
    • the astral sheaths of other human beings, but remained
    • not only to consolidate in his own being all the teaching
    • within himself part of the being of Zarathustra, and this
    • his own being this supremely important teaching of
    • Spiritual Being. Thus Zarathustra entrusted to Hermes the
    • secrets of the the reality of being underlying the whole
    • of Nature in the world of Space, the reality of being
    • Zarathustra had offered up part of his being for this
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  • Title: Gospel/Matthew (1965): Lecture 3
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    • system — are being left out of consideration here.
    • what is now Moon, and with it the spiritual Beings
    • separation and differentiation being brought about by
    • or effects of life are perceived in living beings, but
    • very crudest beginning of what the human being reveals
    • truth is that during sleep man is a being of vast
    • the spheres vibrate through the human being during sleep
    • in that distant past to be aware of what was being
    • and the life-ether were perceptible only in living beings
    • being, namely the inner power of cognition. Only then did
    • and sleeping his whole being was outpoured in a spiritual
    • Ego-being, his perception of the divine, all-pervading
    • acquired at the cost of being deprived of certain aspects
    • of external life. As an earthly being, man felt that the
    • the re-opening of man's being to the sound-ether and to
    • Being behind the physical Sun and its life; and then you
    • far distant past, he wakened to life within his own being
    • They felt as though direct revelations were being
    • clairvoyance behind all things and beings and now
    • beings was not such as would have enabled them to unfold
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  • Title: Gospel/Matthew (1965): Lecture 4
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    • being. It was therefore inner knowledge, a realisation of
    • the Divine in the deepest core of being that had been
    • being, striving to fathom its depths, I find the drop of
    • he is the Being who passes on from generation to
    • ancient Atlantis every human being was endowed with a
    • Abraham; in the eternal part of his being a man could
    • this outer world and sink into his inner being: then
    • able to understand him. It is not possible for a Being of
    • spiritual Being behind the Sun's body of light, saying in
    • because, at the meeting referred to, the same Being who
    • Spirit of the Universe, the spiritual Being called
    • the saying: ‘And she who gave birth to this Being
    • the case of the Being known in history as the Buddha. He
    • after being stoned was hanged on a tree, in order to add
  • Title: Gospel/Matthew (1965): Lecture 5
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    • to those Beings who are the great Leaders of evolution,
    • Being was no longer to give teaching but to work as a
    • great process of evolution, a divine-spiritual Being must
    • influence of higher Beings has actually taken effect in
    • divine-spiritual Being and such a Being did, in fact, lay
    • rudiment to begin with, by the mysterious Being who is
    • where this Being entered into Abraham's bodily
    • the physical world. The spiritual Being within man, and
    • all the spiritual Beings who work together to bring about
    • — every human being had within him whatever
    • clouding vision of the spiritual Being who had
    • dimming the vision of the Being indwelling the blood of
    • influences which might obscure vision of the Being who
    • where he felt the inmost core of his own being to be
    • could rise in soul to a Divine Being who had not yet
    • too that to ascend to a Being who has entered the stream
    • of heredity and reach the stage where that Being had not
    • then the Being would be found. But they knew some-thing
    • Being, so must the Divine Being himself take the path in
    • Divine Being, so must the Divine Being descend through 42
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  • Title: Gospel/Matthew (1965): Lecture 6
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    • truly be called a Godlike being. To this period, when
    • can rightly be regarded as a divine-spiritual being: one
    • ‘earth-man’, that is to say, a being whose
    • the unchanging identity of our inmost being, goes back in
    • could be attached to beings or things in the purely
    • a reality connected essentially with the being who
    • tone the inner nature of that being. The name was meant
    • to be an echo of the being in the tone. (Our modern age
    • individual human being in his personal lifetime but
    • actually reaching back to the time when the Being we may
    • being over the whole surrounding Cosmos from which the
    • in clairvoyant vision the nature of the Being who was
    • few human beings at least, there would be understanding
    • to take place. It was the Being of the great Teacher
    • constitution, of the blood of the coming Being. In the
    • being would be found, wholly fulfilled, not only those
    • was known in these communities that the Being for whom
    • in Palestine, a particular branch of Essenism being
    • matter of influences being exercised upon the astral body
    • human being: from birth until about the seventh year it
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  • Title: Gospel/Matthew (1965): Lecture 7
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    • physical human nature of a Being as lofty as Gautama
    • unfold in a considerable number of human beings and when
    • sufficiently large number of human beings to acquire the
    • the Christ Being will live and continue to work as a
    • sleep until waking, his being is in very truth spread
    • that lie is no longer unconscious when his being expands
    • to unprotected eyes being dazzled and blinded by the rays
    • everything else, being unnoticed, would remain unknown to
    • each was being made from a particular standpoint. To
    • avoid undue emphasis being laid upon the apparent
    • before being fit to do so.
    • him is that of being blinded, dazzled; and on the other
    • inwards into man's own being, into the Microcosm —
    • an Egyptian Initiation a candidate was being inducted
    • diabolic beings and influences issued from him. Hence the
    • forms of Initiation as a free being.
    • fullest possible sense, by a Being as sublime as Christ
    • is that Christ, the all-embracing Being, accomplished in
    • because in one human being these bodies had become so
    • evolution of mankind whereby every human being who seeks
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  • Title: Gospel/Matthew (1965): Lecture 8
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    • the sphere of spiritual forces and beings working in the
    • awareness of the divine-spiritual Being who as Jahve, or
    • of the same divine-spiritual Being. Knowledge of man's
    • it not inevitable that as a human being I should stir up
    • the Mysteries while he was being led into his own inner
    • for me to live through the time when the demonic beings
    • forces of the beings who had helped in his
    • to the point of time when the human being begins to be
    • human being does, it would not find an individual Ego,
    • As we know, the external sheaths of a human being consist
    • attributes of the beings of the astral world.
    • Beings through the evolutionary epochs of Old Saturn, Old
    • Ego is the member of our being with which we identify
    • Divine-spiritual Beings have been working at the human
    • divine-spiritual Beings.
    • being. An Essene Initiate said to himself: When I have
    • our two concepts of Goodness and Beauty. A being bringing
    • appears beautiful to us; and a being bringing its own
    • etheric body that a man came into contact with beings
    • divine-spiritual Beings who have worked at his creation.
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  • Title: Gospel/Matthew (1965): Lecture 9
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    • yesterday, every human being is and must always be
    • Being in the body of a man. What are the all-important
    • being tempted by Pan — this theme is portrayed in
    • of man's descent into his inner being, where he
    • this Being, without any loss of Ego-consciousness.
    • it was a matter of the human being having to rise into
    • through suppressing his Ego and receiving other beings
    • that the Ego, the is the kernel of man's whole being,
    • members of man's being. But this, naturally, will have to
    • there were still many human beings who in intermediate
    • world flowing down into his whole being had a curative
    • an Ego-being, one would have to show how each of his
    • body lies the principle of suffering. Only a living being
    • thus being linked with the spiritual world as was
    • Luciferic beings who had gained influence over man,
    • Luciferic beings had remained at the Old Moon stage and
    • him from being moved to anger without the consent of his
    • lower members of his being, in the Sentient Soul too, he
    • self-dependent being in the Intellectual or Mind-Soul.
    • certain divine Beings who penetrate into these members,
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  • Title: Gospel/Matthew (1965): Lecture 10
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    • wonderful about such men being spiritual healers? It is
    • through the years. We know that when a man is being led
    • being goes to sleep; his astral body and Ego, withdrawn
    • is a Being through whom the forces of the Cosmos are
    • the ordinary way man's being expands into the worlds of
    • had still another effect. In every human being — in
    • terminology, human beings en masse were referred
    • are being written in the modern age, but the Gospels did
    • working — also of two Beings who were connected
    • Man is the being in whom the power of the Sun
    • when a few human beings to begin with, and then greater
    • century a few human beings will actually develop the
    • human beings.
  • Title: Gospel/Matthew (1965): Lecture 11
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    • different members of man's being: physical body, etheric
    • individual human being. Those who knew the truth of these
    • them from Christ Jesus. In a human being — either
    • will the consciousness-soul arise in the human being
    • of his being, holding it in readiness to receive a divine
    • power being the Spirit-Self which enables him to reach
    • signifies the successor of a living being, an entity that
    • evolves from a living being like the blossom or flower of
    • Jesus asked them: Tell me, of which human beings it can
    • attained by the human being in full Ego-consciousness,
    • Being — in Christ.
    • flower of his being may receive the higher triad. This
    • Man's being comes to flower in the
    • being, unfolding the flower that is the ‘Son of
    • in every human being, but will be raised into the
    • being; what these faculties have here produced is
    • ties between human beings or binds them together in love.
    • human beings was blood-relationship. But men must now
    • individual karma being woven into the karma of the whole
    • the Cosmos gathered together in the Christ Being can flow
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  • Title: Gospel/Matthew (1965): Lecture 12
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    • if Beings whose paths of development in the Universe have
    • to time — for so it may be expressed — Beings
    • our Earth, even during Old Saturn, sublime Beings —
    • what has taken place on a vast scale. But Beings whose
    • sometimes said that these Beings ‘assume human
    • suggestion that a man is the vehicle of a Being from
    • which such Beings must work, namely from the inmost
    • descent of divine-spiritual Beings into human bodies or
    • evolution of humanity, a divine Being must as it were
    • divine-spiritual Beings who were connected with the Sun
    • Sun from the Earth, certain spiritual Beings remained
    • with the Sun; these latter were Beings who, because their
    • evolution on the Earth. Thus certain spiritual Beings
    • whereas other Beings sent their influences and forces
    • Earth with its Beings and the Sun with its Beings. The
    • spiritual Beings who can be helpers of man from a higher
    • the Sun-sphere — come the Beings who from time to
    • ‘Sun Heroes’ — Beings who work from
    • who is permeated by a Sun Being is of far greater
    • and the real Being is behind the maya —
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  • Title: On the Mystery Plays: Lecture I: Self-Knowledge Portrayed in the Rosicrucian Mystery, The Portal of Initiation
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    • already separated from my being.
    • It is an alien being outside myself;
    • being.Yet how do I behold
    • being will devour me.
    • what being gloats on me?I
    • are you, horrifying being?
    • By Johannes for the time being)
    • Within that being to whom I brought such grief
    • at the abyss of my own being.
    • as fruit of my own being.
    • Yet foreign to your being is that power
    • that beings spring from nothingness,
    • a human being ever could be born.
    • O man, unfold your being!
    • O man, unfold your being!
    • The whole world-being lives within my soul,
    • O man, unfold your being!
    • O man, unfold your being!
    • I see the being of my soul enlivened
    • I find myself again within that being
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  • Title: Self-knowledge and the Portal of Initiation: Lecture
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    • the Rosicrucian Mystery Play being interpreted as I have
    • flower does not know what the human being who beholds it finds
    • interesting to see it coming into being, scene by scene. Other
    • figure, the characteristic evolution of the human being in his
    • very long ago, he deserted a being who was devoted to him in
    • brooding into himself, but by diving other beings. By
    • another self. To begin with we transmuted into the beings once
    • dives down in self-knowledge into another being — into
    • that being whom he had brought bitter pain. So, then we see how
    • self-knowledge, that which we think of the life of other beings
    • experiences of other human beings become his own experience.
    • through self-knowledge into the other beings. Brooding into his
    • — gain a new life for the human being at this point; yet
    • down into all other beings. He lives in air and water, rocks
    • dives down into a multitude of other beings. He learns to know
    • to himself. A human being of our time is apt to feel it far
    • does it hurt the human being of to-day when he cuts his finger
    • body approaching him, — the body of the being whom he has
    • speak with that other being's own words. This tells him that
    • his self has now expanded to the other being:
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  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • outside is space with things and beings. This is not so after death.
    • Our whole being expands and we feel that we are becoming ever larger.
    • The feeling of being here in my skin with space and surrounding
    • After death we are inside objects and beings. We expand within a
    • within space, of being concentrated in one point, has quite a
    • feeling of being together is determined by quite other factors than
    • person, however, becomes what one might call a sociable being. There
    • bring an unmoral disposition with us, and sociable beings, if we
    • hermit or a sociable being there also depends on the disposition of
    • generally not possible to find human beings apart from those with
    • being aware of it.
    • and being unable to form thoughts of his memories can result in acute
    • have known that there was a high probability of being killed. If, for
    • sociable, but lonely beings. Each one will be as if encaged in the
    • divine spark, a god dwells in every human being. You are all Gods;
    • wonderful and deeply moving teaching of Christ! Another being has
    • another being has done so. At the opening of the Old Testament
    • of the words, but of which being in the cosmic context utters them.
    • beings through the Christ impulse and learn to understand Him in the
    • another being in the Sun sphere who utters words that have virtually
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  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • beings. When we look at the human beings inhabiting the earth, we
    • the physical realm all human beings are different from one another.
    • Once we have accepted this diversity of human beings as a fact
    • facts of earthly life, why human beings are different, why they look
    • can take through the forces of the earth, we find that human beings
    • Sun, and Moon epochs, we human beings are so fortified against any
    • formatively upon human beings and wants to produce absolutely
    • why human beings are so different after all. We know we must consider
    • way that we can describe their inner tone and shading as being more
    • beings, the last kind of etheric body produces the type of human
    • being with powerfully developed faculties, those we often say are
    • would have to be seven groups of human beings. This is the fact we
    • would have created one form of human being in the fifth period of
    • happened; various types of human beings would have appeared one after
    • human beings in whose physical formation one type of etheric
    • only one form of human being in the fifth Atlantean period that was
    • Thus, the I of human beings, their individualities,
    • it was planned that human beings would thus
    • there could have been a type of human being on the earth who would
    • would have been one united type of human being spread over the whole
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  • Title: Lecture: On the Connection of the Living and the Dead
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    • as human beings upon earth, live with the spiritual worlds, even as
    • beings. For in truth our whole life between birth and death —
    • kingdom, as physical human beings, we receive few imaginations. We
    • relations to our fellow human beings, and all that these relations
    • fellow human beings — our whole attitude towards them —
    • from the way we meet another human being, and though, as I said, to
    • all that approaches us as human beings in this world. We have our
    • this or that human being. All this is due to the imaginations which
    • our fellow human beings. In fact we always carry with us in life
    • all the impressions of the human beings with who we have ever been,
    • beings — and notably with other human beings.
    • moment between one human being and another is due to definite
    • human being — and the other, bringing about the play of
    • belong to physical beings. We are also related with our etheric body
    • to spiritual beings of an elemental character. The ‘beings of
    • are perpetually related to a multitude of elemental beings. It is in
    • this that one human being differs from another. They have their
    • beings, another to another set of elemental beings. Moreover, the
    • relations of the one human being to certain elemental beings may
    • beings. One thing, however, must be observed in this connection.
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture V: The Activities of the Human Soul Forces and Their Connection with Man's Eternal Being
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    • Man's Eternal Being
    • Man's Eternal Being
    • human beings have possessed that which anthroposophy wants to
    • spiritual science. The human beings have owned this
    • investigate. In former times, the human being observed the
    • beings of nature at the same time.
    • human being would never have reached the complete liberation of
    • his being if he had not ascended to the scientific cognition.
    • spiritual science straight away if the human being of the
    • every human being wants to know something.
    • human being wants to know something about the objects that form
    • the human being can get by certain circumstances to
    • mediumship is much less significant to the human being than
    • the human being between birth and death. That, however, what
    • human being above the surface of the usual life, above that at
    • which the human being aims in the everyday life and also in the
    • since because the human being gets to conditions that are
    • something real that he experiences with a human being whom he
    • describes conditions, which the human being of the usual
    • that appears as a spiritual fact to the human being. The most
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • beings in the etheric world, not His return in a physical body. The
    • is done by human beings here on earth, and how connections are made
    • is and must be the primary concern for the human being in his earthly
    • Think how much we have, as earthly human beings, through mental
    • we human beings here on earth confront the mineral or plant natures,
    • Through what we human beings perform with our actions, however, we
    • pleasure, sorrow or joy. You know that if we as human beings smash a
    • rock, certain elemental beings will indeed experience pleasure or
    • human being on earth, he must have the feeling that, if he breaks
    • picture him as being active there, we must also picture the
    • explanation is the principle of evolution for the animal beings
    • has evolved upward from imperfect beings to more perfect ones. A
    • evolved from undifferentiated beings to more and more
    • physical being. This theory of evolution has already entered popular
    • this evolution of the animal beings, if they evolve from imperfect to
    • more perfect beings. What is at work in all that one can observe in
    • and weakening of the will forces belonging to a human being after death.
    • When one is in communication with a dead human being, his soul life
    • spiritual being of the animals. From this common soil, then, there
    • will forces is limited to the circle of human beings in which he
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  • Title: Freedom/Immortality/Social: Lecture VI: Spiritual-Scientific Results about the Ideas of Immortality and the Social Life
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    • hears very often. Today the judgement of the human beings is
    • but the enumeration of that what the human beings believe to
    • to the life of human beings.
    • the animals, of the human being; the single living being
    • to the ectoderm to the work of those human beings who belong to
    • the military class; the human beings of the working class
    • develop from the social endoderm, and those human beings who
    • life consists of that which the human being experiences in the
    • originates from tiredness that the human being is just tired
    • being.
    • the human being works in the dream — if one may call it
    • everlasting essence of the human being that enters into the
    • human being experiences in dream have nothing to do with that
    • the dream images may be quite different. A human being can
    • — if with soul exercises the human being can behold his
    • 1862-1950) and others: the fact that the human being can have
    • that the human being knows of his ego only because he is not
    • ego-consciousness. The human being would not learn to say to
    • Well, what does one not do if one wants to harm a human being?
    • everlasting essence of the human being. If the human being is
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture IX: How Does One Justify the Anthroposophical Psychology?
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    • understanding the world scientifically works on the human being
    • ways of thinking of the modern human being to itself in a way.
    • human being of that time formed mental pictures of the world
    • Today the human being is no longer content with that what is
    • just offers, the human being who tries honestly to approach
    • some indication of the most essential in the human being, but
    • being and that it is not only good for nothing today, but also
    • stopped at the old mental pictures with which the human being
    • everlasting being of the soul. Someone who approaches these
    • what the modern human being needs most of all.
    • human beings with a certain authoritative habituation of
    • instinctively worries all thinking human beings today. From
    • “energy and matter.” The human being can realise if
    • — The human beings normally do not get on it because they
    • being himself is to blame for the fact that he has to approach
    • such cornerstones. The human beings cannot ask themselves: why
    • human being and human being and makes the human life only
    • cognition. Because the human being is a whole because he must
    • human being could not love.
    • There appears the following: if the human being makes an effort
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture X: Moral, Social Life and Religion from the Viewpoint of Anthroposophy
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    • life of the human being.
    • beings. However, because this capacity for love continues
    • having an effect in the human being, it must be retained so
    • human being arrives in the scientific cognition at a certain
    • one considers those spiritual abilities that the human being
    • being cannot look into life, but is only able to look at the
    • become a guideline for all human beings. — This has
    • tailor make such a jacket that all human beings can wear it.
    • the most individual of the human being and can enjoy life only
    • abstraction that should be applied to all human beings in the
    • away from the field in the human being that wants to be grasped
    • human being immediately in the moral life and strengthens him.
    • Since that by which we are moral human beings has to catch fire
    • from human being to human being. This is something very
    • should be a maxim for all human beings. No, that what can be a
    • maxim for all human beings has the least moral impact, does not
    • carry the human being morally through life, but that what
    • human being in the moral sense but love. I have already tried
    • single human being. Love must prevail in the action that should
    • knowledge. The Intuitive knowledge of supersensible beings and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-social Forces In The Human Being
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    • This edition of: Social and Anti-Social Forces in the Human Being, is
    • Social and Anti-Social Forces in the Human Being
    • hold of the whole human being and making him entirely dependent on
    • all, to begin to think truly with one's whole being. Man tries to
    • not) must come from that which human beings can develop out of
    • people. Everything which the human being develops out of himself
    • the human being. Precisely because one finds social impulses or drives
    • arrangement of man's total being. It rests on the fact that what we
    • to be surprised when your social being seeks to lull you to sleep in
    • Simply because we are human beings, our soul-life swings to and fro
    • forces must work inwardly so that human beings may reach the height of
    • present to that which works as anti-social force within human beings.
    • organize socially what does not integrally belong to the human being,
    • the human being really must continue to learn throughout his whole
    • simply by being a member of society one is in a complicated relation
    • with certain other human beings and their labour-power. You only have
    • in our soul and see our relationships to other human beings. Then we
    • being less haunted at 30 by the impulses of a 10 year old. Detachment
    • creative being must first be present in this period, when anti-social
    • are not abstract, but concrete. Fundamentally, the human being is
    • Maximum number of matches per file exceeded.
  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • the whole behavior of human beings.
    • particularly bear in mind. Human beings living on earth within the
    • beings. But it is a very one-sided conception of human life to say
    • tenor of soul, the human being then moving about the earth was, it is
    • used by beings of soul and spirit who felt themselves members of the
    • formerly prevailing in human beings was preserved through the
    • human beings received illumination.
    • beings of spirit and soul, people were still unable at that time to
    • the being of spirit and soul could not make use of them. Thus human
    • beings could not acquire knowledge through their own thinking,
    • when the being incarnate in that child had reached the age of about
    • being became a teacher — there went forth what is described as
    • B.C., we must say: through Lucifer, human beings have
    • human beings nowadays. The old religious impulses mean nothing to
    • you see, human beings as we live on earth are veritably a unity. Our
    • human beings do not receive the spiritual through their faculties of
    • very little to do with the true interests of human beings! I
    • developing as intellectual life without being suffused by warmth of
    • soul, without being quickened by enthusiasm, directly furthers the
    • as well. Everywhere today we see parties being formed for one object
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  • Title: Lucifer and Ahriman: Lecture III
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    • human being living on earth within the old Pagan world felt
    • men were more like animals. In tenor of soul, the human being
    • animal; but those human-animal bodies were used by beings of
    • life may be characterised by saying that as a being of
    • constitution, but the being of spirit-and-soul could not make
    • being incarnate in that child had reached the age of about 40
    • this Being became a Teacher — there went forth what is
    • beings nowadays. The old religious impulses mean nothing to
    • is developing as intellectual life without being suffused by
    • warmth of soul, without being quickened by enthusiasm,
    • other things as well. Everywhere to-day we see parties being
    • all. More and more generally it is being said that people
    • understanding of the intervention of the Christ Being in
    • the Christ Being as He truly is, but only to an illusory
    • Christ Being. No real connection with the Christ Impulse can
    • they are being most truly Christian by rejecting any
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • you know, when the human being goes through the portal of death, he
    • This brief period during which the human being still has an etheric
    • human being is then left with his astral body. In this astral body we
    • that this astral body has experienced by being linked in the last
    • into the cosmos of those forces which the human being has within
    • imprints of all that the human being has gone through in life. This
    • knowledge of anthroposophical spiritual science that the human being
    • human beings who have lived in former times. That which through our
    • being approaches the time for his return to earth, he acquires
    • follow this up in the outer human form, if we look at the being of
    • we must imagine that the human being, as he appears when he is born
    • we look at the human being after birth with special reference to the
    • the human being is really born out of the universe. And his sojourn
    • But man is definitely a being who does not spring from one point
    • body, now that the human being is so much more intimately connected
    • not be used by the modern human being. Quite the contrary, meditation
    • the human being as a whole.
    • mathematically, we develop really out of our inner being; it is the
    • underlies our inner being, we no longer speak in the Kantian fashion,
    • simply pouring that which springs up within the inner being of man
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  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • human being is placed within the sphere of the World Order that is
    • practical manner, it is necessary to study the being of man a little
    • human being rests during sleep. The scientific view indeed
    • earliest period, as a tiny child, the human being as it were sleeps
    • impression of being awake during this period, but what is going on in
    • referring to this period during which the human being is ‘sleeping’
    • to understand the workings of all that the human being brings from
    • which the human being has to acquire, differently from the animals.
    • walk. Man enters the world, the earthly world, as a being who
    • being learns to walk, to speak and to think. The faculty of thinking
    • being there is differentiation. For the purposes of equilibrium and
    • physical world, to the fact that the human being has to acquire
    • human being passes over from the waking to the sleeping state. During
    • interesting to watch the human being falling asleep and waking,
    • being is learning to speak, and even later on, too, when he is using
    • If you can perceive how a human being speaks, how he forms his words,
    • while the human being sleeps. It can be perceived more clearly when a
    • all that are carried out of the human being by the astral body during
    • the Ego involved in what the human being performs with his limbs,
    • soul-element that pours into speech (speech being in itself so
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, VI: Lecture I
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    • literature, man is a fourfold being. Every time he goes to sleep his
    • — as to whether beings do or do not exist on the Earth. But an
    • inhabitant of the Earth knows that beings of his own rank and beings
    • separate from the Earth but that certain Beings went with it, Beings
    • was altogether different from the relationships between human beings
    • — which has come into being only in the course of time. Even if
    • nevertheless wonderful wisdom, imparted to men by Beings at a
    • instrumentality of the physical body, and these Beings had no
    • Beings did not remain with the Earth; the majority of them to-day
    • Moon is in truth the home of lofty spiritual Beings whose task once
    • from what I have said about these Beings who now inhabit the Moon
    • deeper nature, we realise that these Moon Beings, although they no
    • there, even to-day, we are in close contact with these Beings who
    • time, when these Moon Beings were on the Earth, they had a profound
    • do good or evil — this is the task of the Moon Beings
    • to-day these Moon Beings are still connected with our past, inasmuch
    • point of time in the Earth's evolution, a sublime Sun Being, the
    • Earth and became a Being of the Earth in the body of a man, thus
    • The other Sun Beings who remained in the Sun sphere have no access to
    • but of the universal-human. This is because Christ is a Sun Being.
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  • Title: Karmic Relationships, VI: Lecture II
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    • renewal of religion cannot come about through a human being but only
    • the right point of view when some other body comes into being with
    • Membership Cards now being issued are personally signed by me.
    • this is not possible; individual human beings alone can become
    • seriousness. Only so will it be possible to bring into being in the
    • beings themselves. The civilisation of to-day has developed out of
    • the human beings who belong to the present in the wider sense. But
    • and assimilated what those earlier civilisations brought into being;
    • beings themselves in their repeated earthly lives, then, and only
    • the human being, from birth onwards, into earthly life, is a creative
    • human being only to what has been bestowed upon him through the
    • transformed that the man was veritably a new being; he began a new
    • Son-principle within him is the Sun Being once awaited in the
    • Mysteries but then as a Being not yet on the Earth. And so, just as
    • shape; Christ was thought of as nothing more than a being who had
    • beyond the stage of being able to read and write, of developing the
    • therewith much that is to be found in the minds of human beings
    • beings who have to do with one another. It was also destiny that the
    • human beings in whom there were living the souls, now
    • beings are associated with these two personalities. But the karma
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Matthew: Lecture I
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    • permit himself to describe any fact or being that has been
    • greatness of a Cosmic Being with whom humanity is related
    • experienced by the human heart. John describes the Being of
    • Being in its immeasurable capacity of sacrifice, and gives us
    • the Being, Who at the beginning of our era, is called Christ
    • degree of love and sacrifice was reached in the Being to Whom
    • Abraham, were contained as an extract in one human being,
    • beings in what they beheld, for they perceived them as man
    • which these divine beings had placed them they demanded
    • might call familiar terms with the spiritual beings, who
    • the golden dagger was the same being who inspired
    • Spiritual Being, and to distinguish it from the small human
    • teaching he indicated that this as yet remote Being, would
    • Ahura Mazdao, Zarathustra referred to the Being known later
    • the Being who is to guide humanity back from the externally
  • Title: Gospel of Matthew: Lecture II
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    • as the principle of Ormuzd, the beneficent Being of Light,
    • and Ahriman, the dark Being of Evil. At the same time
    • the clashing of such forms of being with the more advanced
    • enters: the teacher can sacrifice part of his own being to
    • being, he sacrificed his own etheric and astral bodies. His
    • individuality, his own inmost being, he retained for future
    • whole being that instead of dispersing like that of an
    • a direct member or principle of the being of Zarathustra in
    • in his own being Hermes possessed the most important
    • of an exalted Spiritual Being. What was confided to
    • Hermes was the mystery of that which as Being, underlies all
    • stated this pupil had also received part of the being of
    • another human being, before he could descend with his
    • world, there had to percolate into his being that which he
    • consists in a man being withdrawn from the world for a
    • the Being dwelling mysteriously within the outer physical
    • “Does not everything come forth from the Being of the
    • both beings and forms of knowledge differ. The wisdom of
    • first being that in which he absorbed the wisdom of Hermes.
    • was as if a Sun-being with bandaged eyes had been brought
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  • Title: Gospel of Matthew: Lecture III
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    • moon-beings. But something else was bound up with the
    • him in its results, in living beings; he cannot see the
    • sound and life-ether; something in man's inner being
    • first beginnings of what is revealed of a human being during
    • astral clairvoyance. The reality of man's being during
    • and life was only perceptible in living beings. The
    • earthly being he felt life enclosed within himself, he ceased
    • whole nature and being for the first time to the influences
    • her being back towards the sun, in the opposite direction to
    • a man's being to the tone-ether and the divine
    • spiritual perception, you will behold the Being of the sun
    • Wisdom’ when he perceives the spiritual being of the
    • her being to greet the sun, we have in Venus and Mercury that
    • through being separated from Zarathustra, might be compared
    • being and gave the impulse to post-Atlantean civilization in
    • earlier clairvoyance, behind all things and all beings. I
  • Title: Gospel of Matthew: Lecture IV
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    • innermost being seemed to be dissolved within divine
    • in man's innermost being, became possible through this
    • being, I strive to comprehend as deeply as I can my own inner
    • and ofJacob — the Being Who passes from generation to
    • after the further development of their inner being, to
    • mighty Being as the great Atlantean Sun-initiate it is not
    • those living in some age who have a special mission. A Being
    • Abraham this great Being only showed himself in the etheric
    • root of the saying, ‘She who gave birth to this Being
    • in the teachings of the Essenes. After being accused of
  • Title: Gospel of Matthew: Lecture V
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    • upwards to those beings who lead human development, we come
    • Jesus of the Gospel of Matthew — the Being of the
    • Buddha, this Being did not come again as a teacher, but was
    • spiritual being.
    • be possible after such an influx from a higher being has
    • Being implanted as it were a germ in Abraham's organism
    • mysterious Being only to be discovered when they looked back
    • through the generations to Abraham. This Being worked as a
    • declare: The spiritual being which man bears within him, and
    • all the other spiritual beings concerned with his
    • disturbed his free vision of the Spiritual Being who had
    • Being who dwelt in the blood passing through the generations,
    • the Being who could only be rightly seen after much
    • inspirer of Abraham. Not only had man a spiritual being
    • within him, but this being had been sullied through these
    • being to be united with Divinity. Therefore said he:
    • path to a divine Being who had not as yet descended into
    • also knew that if a man was to rise to a Being who was to
    • forty-two generations; then he would find that Being. The
    • Divine Being must descend, in the reverse direction, through
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  • Title: Gospel of Matthew: Lecture VI
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    • and may be described as a spiritual being, and as still
    • spiritual being; one is the high initiation of the great
    • with the nature of the being or thing named; it was an
    • expression in sound of the inner character of the being. It
    • had to echo in sound the nature of that being. Modern
    • explain that the being of power of divine spiritual
    • being whom we describe as the divinely spiritual essence of
    • has reached the being of power who entered into the astral
    • Gospel of Luke describes the divine spiritual being who had
    • Matthew we have described to us that divine spiritual being
    • being who was to descend through forty-two stages. For
    • knowledge of this being had to be given to the world. It was
    • course of that human being known as Zarathustra or Zoroaster.
    • Being of the great Teacher himself which as a least there
    • course of that human being known as Zarathustra or Zoroaster.
    • Being of the great Teacher himself which as a
    • being, one must say, ‘From the beginning he had powers
    • regards this being and on account of the climate, the period,
    • his inner being had taken place; until then this
    • infinite warmth of love as regards his soul and inner being.
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  • Title: Gospel of Matthew: Lecture VII
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    • of man's inner being. Before Gautama Buddha lived on
    • gradually be developed, a being like Gautama Buddha had to
    • being correct in its own setting. In order to avoid such an
    • into the divine spiritual world without being aware of it,
    • etheric bodies through his perceptive faculties being
    • and etheric being, identifying himself with it, the purpose
    • being is then opened, he is united to all the egoistic wishes
    • down into his inner being, by being compressed within his
    • being, and striving to learn how divine activity works
    • instance, an Egyptian initiation was being carried out the
    • to pass as a free being through both forms of
    • fully carried out once and for all time by a Being of a most
    • number of human beings at least, in the course of earthly
    • the Christ Being had himself to descend into a physical and
    • one human Being had been so sanctified that the Christ could
    • given to every human being who sought it, of experiencing the
    • originated also that other outpouring, whereby a Being,
    • three years became the body of the Christ Being. Thousands of
    • the Zarathustra individuality was now occupied by a being of
    • moment of the baptism by John, the Being of Christ passed
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  • Title: Gospel of Matthew: Lecture VIII
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    • place those spiritual forces and beings which are associated
    • knowledge of his true inner being, his own ego-nature, and of
    • Being who, as Jahve orJehovah, had brought about the
    • he would look back to the composition of his inner being and
    • resulting from a man entering his inner being unprepared, was
    • egoistic inner being.’ Descent into a man's own
    • inner being brings with it the danger of excessive egoism. It
    • approaches those who seek entrance into their inner being by
    • For instance, human beings to-day are in many respects very
    • inner being. He could perceive them at work on his physical
    • men what he passed through while being led in the Mysteries
    • into his own inner being and hence into the spiritual world.
    • It is the moment when a human being first addresses himself as
    • attention being immediately attracted towards his
    • his own inner being. The first stage preceding the entrance
    • three different characteristics peculiar to the beings of the
    • described as being composed of physical body, etheric body,
    • divine beings worked upon it. Even the astral body has become
    • body. Spiritual beings have been working on the physical body
    • that perfection on the lower principles of our being which
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  • Title: Gospel of Matthew: Lecture IX
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    • of an Ego-Being, of the symbolic or even actual-symbolic acts
    • We have represented to us here the life of a Being in a human
    • Being? Strange to relate, we find, enacted here in external
    • descent of man into his inner being, the descent into the
    • an Ego-Being in full ego-consciousness!’ We
    • human ego, and through man receiving other beings into
    • now come to those who experience in themselves the ego-being
    • teaching of the Mysteries, human beings had ever looked up to
    • Lord's Prayer being a collection of phrases already
    • part of the human being to-day is the ego; in it all human
    • other members of man's being. This will naturally come
    • our time human beings are so deeply sunk within the physical
    • spiritual world, being a health-giving element, sends down
    • into his whole being brought health. This was the usual
    • find in many of the lectures. A living being, although it has
    • comfort not only by passing out of themselves and being
    • body was incorporated into man's being during the Moon
    • evolution, and the Luciferic beings who had gained influence
    • highest earthly goal. These Luciferic beings, as we know,
    • succeed in controlling the remaining members of his being and
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  • Title: Gospel of Matthew: Lecture X
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    • reference being made to what it was possible to experience
    • reference to a new impulse that was being implanted in
    • through the power of your own inner being, of your own ego,
    • that have taken place in his being during the course of
    • spiritual healing being performed by such people? It is quite
    • thus learning to know his own inner being, and is led to the
    • then unite His Being with the forces of the stars, and bring
    • felt: This Christ Jesus Whom we see before us is a being,
    • division between being always provided by ‘the
    • such a Being. That Christ Jesus walked in Palestine, and that
    • fact that the Being, of whom Zarathustra could only declare
    • forces of earth for the sake of all mankind. Man is the being
  • Title: Gospel of Matthew: Lecture XI
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    • through the being of Christ Jesus from universal space, as
    • that corresponds to the flower of his being, and lifts this
    • consummation of his being, which later would become the
    • leaves. So it was said of the ordinary man, whose being had
    • ‘Tell me, of what beings, of what men in this
    • meet him, so that the opening flower of his being can receive into
    • While with the other principles of his being he grows upwards
    • through the medium of the Christ-being.
    • He is the Being who attracts these forces consciously to the
    • able to recognize the true nature of Christ as the Being Who
    • increase in strength in man's inner being, if his inner
    • undeveloped attributes of his being had to ripen, so that he
    • being but belonged to the Angel of the Persian nation) or he
  • Title: Gospel of Matthew: Lecture XII
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    • The upward development of man, and the descent of divine beings
    • the goal where he has developed, in his inner being, certain
    • attain if beings whose whole path of evolution is different
    • did not come to his assistance. From time to time beings from
    • evolution, exalted beings — the Thrones — offered
    • is but a general example; but beings whose evolution is far
    • human soul. Such beings have ‘assumed a human
    • human being who has been ensouled in this way by a god might
    • accepting the descent of beings from higher regions, beings
    • taken possession of the place from which this being of power
    • from above of divine, spiritual beings into human bodies or
    • place in human evolution a divine being must unite with a human
    • beings who were associated with the Sun or with the other
    • beings remained connected with the Earth, while others
    • kind of spiritual being remained connected with the Earth,
    • while other spiritual beings sent their active forces down to
    • the Earth with its beings and that of the Sun with its
    • beings. The Spiritual Beings who served mankind from a higher
    • and from this realm come the beings who have united
    • filled by such a Sun-being is something far more than from
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  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • They say that theosophy demonstrates how the human being develops his
    • source of the illusion is the fact that the human being can wander about
    • science that would believe that in all essential respects the human being
    • organism, a real living being. When one pictures to oneself the human
    • being as a living creature, one can think of his blood with its red and
    • are for the human being we human beings are for the organism of the
    • whole living being that is the earth, and only then do we view ourselves
    • They say, “What is being preached to me is the will of someone else and
    • embedded within the total organism of the earth and has no business being
    • In the future the moral awareness of human beings will form itself in this
    • finger. The human being today is not yet bright enough to know that without
    • external. And so it is with the whole man.” The human being is not even
    • How can the human being know: “You are a member of the whole
    • from the old Moon condition. Gradually the human being arose as earthly
    • spiritual life, how the beings of the hierarchies have fashioned earth and
    • lowest stage. Then theosophy points to the central Being of the entire
    • earthly evolution, to the Christ as the great archetype of the human being.
    • strength, so must the Being of Christ have moved through all single souls on
    • point to which it must come. Human beings alone can remain behind, that
    • beings would stand there in their last incarnation on earth and not have
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  • Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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    • being and his relationship to the external world. On the basis
    • another into which the human being can penetrate. And it is necessary
    • referring, within which the human being is as completely
    • ideas which the human being forms he wishes to have at first what may
    • — because of what the human being actually is in his present
    • representations. Let one conceive the being of man in a mental image
    • being, through the symbolic union of an animal shape and the most
    • being, the enhancing capacities being symbolized by the straight
    • the feeling of the human being is such that his conscious life,
    • into a region of inner being which it owes to the success of the
    • part of the being of man to the surrounding world. There may be an
    • recognition can be demanded than that which the human being offers to
    • a real beholding of oneself. The inner being of man thus learns to
    • real being than it had been in connection with inspired
    • super-sensible content, consisting of real being, is not merely
    • knowledge, the whole relationship in which the human being as
    • being of the soul. Before the faculty of spiritual vision, the
    • self. Through the fact that every remembrance is reflected by being
    • inner experience where he recognizes that the human being perceptible
    • to the senses is the manifestation of a human being who is
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  • Title: Mystery of Death: Lecture III: Spiritual Science and the Mystery of Death
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    • us. It is only not recognizable for the human being engaged in
    • which demand so manifold sacrifices of the human beings as they
    • France came into being from that. More than the Angles and
    • of the German being. It is typical that the German empire was
    • the spiritual world? — Countless human beings go in the
    • etheric bodies of the human beings of normal age going through
    • Human beings will be there who will know: the folk-soul is an
    • does not only remain doctrine. The human being knows that he is
    • movement, it was a being whose soul faced me like through a
    • The gentleness of your being
    • To things and human beings; —
    • To the compassionate love of human beings —
    • This being that told of noble, calm beauty
    • spoke to the present, but not yet conscious being. Then a
    • expression for the fact that there are not only sensory beings,
    • but that the spiritual beings are working into the sensory
    • being is still even more uncertain about the being or form of
    • large dimensions. A human being has the impulse of cruelty; he
    • chatting, only if you know that the human being has an etheric
    • In the last time before birth the human being is especially
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  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • and spiritual beings. He felt them. Through the culture of those
    • illumined and imbued by the forces of divine, spiritual beings.
    • When a human being
    • beings, filled with a spiritual power, and it feels the need of
    • the ordinary human being, with his ordinary senses, does not
    • the existence of spiritual beings.
    • above all that exists there is a Cause, a Being, which we call
    • period another initiate spoke about this Being. It was Zarathustra;
    • Highest Being in the sun, round about the sun. It is, indeed, in the
    • Being within him. These forces he called Ahriman — the Evil.
    • Being was concealed within universal space, as it were, immensely tar
    • of the earthly elements. Moses knew that the Highest Being was
    • present in the earth. For the initiate, this Being had descended
    • elements. And when Moses asked this Being what he was to tell the
    • With these words it becomes clear that this Being has come in order
    • birth a consciousness of the Highest Being within his inmost
    • knew that this Highest Being was embodied in Jesus Christ. But he
    • could not believe, could not comprehend, that this Being had to die
    • he saw that the Highest Being lived in Christ. Now it had actually
    • Being has approached the earth, has descended into the earth. And
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  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future.
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    • the logic inherent in every ordinary human being, if only his
    • it rushes along without being drawn! This is truly amazing".
    • without being amazed. There are innumerable events of this kind. And
    • feel wonder over things which the ordinary human being simply accepts,
    • beings were called Erinnys and Furies. Only when man had lost the
    • he to be brought to Europe and to see trains and motor-cars being
    • If now a more developed human being feels the need to explain certain
    • within it? How does every human being experience himself here? Even a
    • Let us imagine that someone sees a lamb and a wolf. As a human being
    • the animal is not visible, it lives within the animal; the real being
    • mental images of the animal's being, but this being itself is
    • This invisible being which we only grasp as a concept in ordinary
    • being, for in this case we have to do with conscience. If we wish to
    • Let us imagine that a being from Mars were to descend to the earth
    • first thing which it beheld was a human being, carrying a weight in
    • each hand. To begin with, the Mars-being would necessarily believe
    • that these two weights belonged to the human being as a part of his
    • hands, a part of his entire being. If however it were later forced to
    • must be like in the future, as human beings, in order that we may
    • defy every other explanation. And human beings react in very different
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  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future.
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    • logic inherent in every ordinary human being, if only his judgment is
    • along quickly without being pulled! That is astonishing. What a man
    • beings are faced in ordinary life with many things that they have
    • when this happens in a dream he would do it all without being in any
    • into the air; but in a dream we can fly without being surprised at
    • the Christian era we would find that all human beings still had this
    • conscience; he could only do so through being separated for a time
    • experienced by every human being? Consideration even by the quite
    • essential being of lamb and wolf. One forms mental pictures of the
    • essential being of the animal, but this essential being is in itself
    • does not belong to me, it is heavy. Let us imagine a being from Mars
    • the man as if they were part of his hands, part of his whole being.
    • of his physical being.
    • human being will need to be in future in order to enter the spiritual
    • Human beings bring to the everyday things of life far less wonder
    • in the future in another form. Human beings who feel this are more
    • which certain things are being revealed which can only be explained
    • human being is present today. They have no wish for such an
    • of reincarnation. Even today there are many human beings on earth who
    • case only with very few human beings; but certainly in the course of
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  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • origins, into the archetypal beings behind the sense world. The
    • time he learns to live as a soul-spirit being. Let us vividly imagine
    • without being aware of it will often display this longing powerfully
    • unable to find his way both to other human beings and to the higher
    • with other beings by virtue of his moral life. We may say therefore
    • or the beings of the higher hierarchies.
    • beings of the higher world, a preparation in the complete
    • a human being in the face of the earth the Christ impulse can be
    • The Christian knows that Christ lives in every human being. Spiritual
    • Christ is a Being who is of equal importance for the most primitive
    • human being and for the highest initiate. The most primitive soul can
    • but not death. Therefore, all the spiritual beings who never descend
    • initiates are human beings who through a number of incarnations have
    • such a way that he can experience everything as a sociable being. The
  • Title: Old/New Methods: Lecture Five
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    • human being; the relationship of the individual to the folk spirit; and
    • events, but rather about the knowledge which human beings need,
    • weighs on human beings today is the discordance between what the soul
    • that it demands of human beings. One thing it demands, for instance,
    • have to say: We human beings grew out of nature and our moral ideals
    • something that human beings have thought up and figured out. There
    • Look first at the human being in his external manifestation living in
    • except the physical, sense-perceptible being and if we allow only
    • chemical and physical laws to work on this being, then, by following
    • only the external laws of nature, the human being begins to
    • knowledge destroy the human being.
    • that the external forces destroy the human being, this must mean that
    • different point of view. The part of the human being that lives here
    • It is very important for the human being to grow into the hierarchies
    • hierarchy with whom human beings have a relationship we may call the
    • physical world. Angels are the beings next above man, closest to man,
    • death leads to the world of the angels if human beings can become
    • second group of higher beings is that of the folk spirits, or
    • individual links with human beings, as is the case with angels. Folk
    • spirits are related to communities and groups of human beings. Even
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  • Title: Karmic Relationships, VII: Lecture One
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    • moment when as a being of spirit-and-soul, man comes down to
    • the human being such that they would be capable of preserving
    • power to form thoughts distinguishes us from all other beings
    • human being appears as a physical corpse. The form of a corpse
    • moment that there were on the Earth only a single human being,
    • and that at his death a being belonging to the planet Mars were
    • incomprehensible to such a being. Were he to study all the
    • but with it went certain Beings who were on Earth when the
    • between physical human beings. These Teachers moved about the
    • of Earth evolution, beings were really of two categories: the
    • clamour for sight of those beings who were not visible for they
    • leaving human beings to their own resources. Although we who
    • those spiritual Beings who at the beginning of man's existence
    • Beings whom we encounter in the Cosmos after our death; we
    • shall still have to speak of its duration — as being
    • impression of being so robust. We can take hold of the things
    • with their own being, and enable everything to appear to us
    • extinguished in sleep. When we are among these Moon Beings who
    • on. We live among these Beings and they permeate us with their
    • his moral suffering. With my whole being I am within
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  • Title: Karmic Relationships, VII: Lecture Two
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    • karma. In the Moon sphere he encounters Beings who were once
    • of humanity. These are the Beings with whom he comes into
    • contact with the Hierarchy of Beings to whom the book
    • Beings of whom I spoke were not altogether dissimilar from
    • those of men, but those Beings did not incarnate in physical
    • Angeloi are the Beings who in the present period of our cosmic
    • this same sphere the human being lays the foundations of his
    • primarily, in communion with the Beings belonging to the
    • class of beings among whom he lives — they are
    • the Beings we know as the Archangeloi.
    • Moon sphere and the Mercury sphere, man becomes a being from
    • the healing of illness must come from the Beings of the Mercury
    • who were once together with men on Earth; wherever human beings
    • dreamlike consciousness men were aware that other Beings too
    • came down among them, Beings whose abode has never been on the
    • given only by the super-sensible Mercury Beings. And so through
    • the sacred rites enacted in these Mysteries, spiritual Beings
    • with them. The Beings who thus descended to the altars were
    • same Being who descended on every occasion. Men's attitude to
    • depend upon the help of Beings of the Cosmos who, when the
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  • Title: Karmic Relationships, VII: Lecture Three
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    • Faust. Behind the destiny of a human being we can in
    • and of the Beings belonging to those worlds. But this picture
    • sphere man lives in communion with the Beings we know as
    • Beings. It is not really correct to make demarcations and
    • being immediately around us, on, under, and a little above the
    • death and rebirth, when our being has expanded into the
    • ‘Yes, but as this world is present in every human being,
    • beings with whom we have some karmic tie are seen as a unity,
    • does the life of a human being develop on Earth? When we are
    • all the time being thrown off and replaced. Think only of your
    • his being. Substance is perpetually scaling off and in seven or
    • ourselves and the Beings of the higher Hierarchies.
    • other human beings; between death and a new birth we live
    • to the Beings of the Hierarchy of Archai, Archangeloi and
    • Angeloi. These Beings are the judges of what is good and evil
    • that we suffer a kind of mutilation as beings of soul and
    • Kyriotetes. We are now within the ranks of Beings who do not
    • karma. These Beings — Exousiai, Dynamis, Kyriotetes
    • higher because they are mightier Beings — mightier not
    • and Cherubim, and so forth. These Beings are engaged in
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  • Title: Lecture: Youth in an Age of Light
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    • understand the question which a genuinely seeking human being puts to
    • first came into contact, it really seemed to me as if they were being
    • endeavour to bring about a community among human beings who wish to
    • for a young human being to live.
    • being, if he intends to go on living, has to grow into the
    • that they do not find human beings among older people, but for the
    • even ideals — but they do not meet one as full, living human beings.
    • scientific fact, for every assertion, and even for every human being,
    • everywhere regarded as irrelevant to have an actual human being
    • it is no longer simply a question of something being confirmed by
    • the human being! If I now speak more from the background of existence,
    • community of beings, who never walk upon earth, but lead humanity,
    • in man himself. That is the endeavour of spiritual beings who have
    • of all today is the finding of other human beings. Wherever they go,
    • they find, not human beings, for the human beings have died, but
    • by human beings for one another. And that is very moving; for all the
    • and so on, are all a search for the human being. Young people want to
    • join with others; they are looking in others for the human being. This
    • is quite comprehensible. Because the human being was no longer there
    • that the human being must be there.” And they looked for the
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  • Title: Karmic Relationships, VII: Lecture Four
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    • with the spiritual Beings of the higher Hierarchies to give
    • learned how the spiritual Beings belonging to a planetary
    • the fact that in all the Beings of this sphere there is an
    • immediate deeds of the Saturn Beings, even including the
    • unconsciousness. These Beings are not aware, in the
    • figures are being left behind you all the time and you can look
    • Universe. The consciousness of the Saturn Beings is of this
    • character. But what the Saturn Beings behold as a vista of past
    • all Beings belonging to the entire planetary system. The
    • consciousness of the Saturn Beings may therefore be
    • I may so express it, of all the Beings of the whole planetary
    • remembrance, cosmic memory, of the Saturn Beings. If the vista
    • deeper effect when the human being descends to earthly
    • strongly at work. When a man's karma is being wrought out in
    • which lead forward, towards the future. Human beings who
    • himself in the realities of this spiritual life and being in
    • forgotten that when a human being comes down from pre-earthly
    • being forced to adopt these alphabetical ciphers to which one
    • will show you what it means to introduce to a human being
    • possibly realise all that is driven out of the human being,
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  • Title: Karmic Relationships, VII: Lecture Five
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    • beings. By far the greatest part of our destiny depends upon
    • independent human beings, we can of course take a hand in
    • Think of the following. — We meet other human beings and
    • etheric bodies lie there in the bed and the being of
    • this case, karma is in process of coming into being.
    • communion with spiritual Beings between death and a new birth
    • say to yourselves: earthly life brings human beings together
    • with higher Beings shape their karma for the next earthly life.
    • light that as Earth-evolution runs its course, human beings
    • human beings living as contemporaries in a particular
    • different group of human beings linked together by karmic ties
    • the longer, it follows that the majority of human beings only
    • confirmation of this in the very being of man. Observed in the
    • being is about the size — a trifle larger but
    • spoken, namely, that human beings pass through their earthly
    • must forgive these examples being taken from my own life. After
    • inmost being with the bodily defect — just as in the case
    • greater majority of human beings are placed in their epoch by
    • certainly was not. This personality, in spite of being
    • of sincerity. In the deepest fibres of his being, in his whole
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  • Title: Karmic Relationships, VII: Lecture Six
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    • being they are present in another form as well. They work
    • purely as soul-forces only in a human being who has
    • received a host of impressions from the environment; Our being
    • see how spirit begins to permeate the child's being and the
    • understanding of how the pre-earthly existence of a human being
    • development of the human being. The whole life of soul must
    • twenty-second year. Just think of all that a human being
    • happening is that the inner being is now emerging more
    • shadowy being, for questions on the subject are being asked on
    • Human beings born about this time — at the turn of the
    • who is actually there within the human being. The Youth
    • after puberty, the human being begins to be conscious of his
    • definite urge. Who is this ‘second man?’ He is the being who
    • time of life when a human being becomes capable of propagating
    • may love another human being because he does something for us,
    • self exactly as if you were loving another human being. For
    • although the being who lived in the eighth century is there
    • relate yourself now to some other human being; otherwise no
    • a human being after puberty as a second, shadowy man. But love
    • observe himself exactly as he observes other human beings, this
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  • Title: Karmic Relationships, VII: Lecture Seven
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    • with the whole of our being. But just compare the intensity of
    • regions of our being. Let us now ask how much of what life
    • because only thereby have I become the being I am and with whom
    • at the hard experiences of life; deep down in his being he
    • that one's whole being is permeated as with a phantom; it is
    • resounds with the reality of another human being standing
    • being with these shadowy memories in him we should have to
    • human being moves through the world he is surrounded by an
    • memory outside us. Every human being is surrounded by this
    • reveal karma. It reveals that each human being bears karma as a
    • being enclosed in a karmic-auric mantle can come to one. It
    • being what they imagine themselves to be, how often they are
    • about in a relatively short time, and one could not help being
    • human beings seem to jog along in the same old groove,
    • Anthroposophy regards Christ as a Cosmic Being, as a Sun Being.
    • number of human beings, that it made them superficial and they
  • Title: Karmic Relationships, VII: Lecture Eight
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    • figure to be the human being and here are the physical body and
    • is usually imagined. In reality, when a normal human being
    • of the whole astral body and the whole ego being immediately
    • feeling of being completely filled by them. To clairvoyant
    • giving the blow, or maybe the satisfaction at being able
    • passes before the human being every time he sleeps. Whereas a
    • consequences of former earthly thoughts and deeds being
    • another human being or some particular matter occurred in an
  • Title: Karmic Relationships, VII: Lecture Nine
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    • in spite of being hit by misfortune that is in crass contrast
    • that renders us powerless. With our own being of
    • Beings of the higher Hierarchies, just as on Earth we are
    • united with the kingdoms of Nature. The Beings of the
    • are vouchsafed the help of the Beings of the higher
    • together with the Beings of the Hierarchies, he is active
    • of existence is in fact the process where the human being works
    • magically. The physical human being standing before us in external
    • life, but it is connected in this earthly fife with the Beings
    • and Seraphim is present. These Beings remain helpers when man's
    • being. But something else lies within it, or rather this system
    • back upon his whole being. It is not abstract, theoretical
    • are such imperfect beings in earthly life that we see only the
    • external physical world, the beings we were in earlier
    • if as human beings having nothing but a head we were to pass
    • head we may say that every human being has his own particular
    • of the human being. Man's metabolic-limb system is inferior in
    • system live the Beings of the highest Hierarchy. When we
    • spiritual Beings may just as well be given other names.
    • the heart is contained. In all this activity live the Beings of
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  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • where we can receive into ourselves the 'I-being' of the Christ,
    • capacities of the human beings and their external
    • Sun-Being.
    • and along with the physical sun those beings abandoned the
    • have gone through such a rapid development that human beings
    • beings would have been stiffened and become mummies
    • and this enabled earth and human beings to develop at a speed
    • suitable to them. The beings of Mars, Mercury, Venus, and so
    • been initiated into the deeds of this lofty Sun-Being. The
    • culture and the evolution of its human beings would proceed
    • of human beings who were to become fit for their coming
    • Atlantean oracles into seven human beings. In regard to their
    • spiritual and of spiritual worlds. In India human beings
    • divine-spiritual beings with whom they had once lived. To
    • for the spiritual world with its divine-spiritual beings
    • physical sphere of the sun is the body of spiritual beings
    • physical body of divine-spiritual beings. Just as the sun is
    • surrounded by a great aura, so the human being is surrounded
    • as Sun Spirit, and this is the same being whom he also called
    • Graeco-Roman epoch. Up to this point, human beings were
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  • Title: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • esoteric knowledge elaborating on the nature of the human being;
    • the physical world as an expression of spiritual forces and Beings; the
    • and the human being's experience after death. This volume along with
    • But progress consists in the fact that more and more human beings become
    • the open for the sake of the well-being and progress of humanity. In the
    • beings in the religions or by other means, were able to satisfy their needs
    • future there would be an increasing number of human beings whose souls
    • follows. He said, “A far greater number of human beings who long
    • it takes, its wisdom is adapted exactly to what human beings desire
    • in the form suitable for him. What is being said here may possibly seem
    • engines, telegraphy and so on were bound to place human beings firmly
    • are connected with every fiber of their being with the modern world and
    • which medical science will set out to cure human beings. How does medical
    • We do not come to the earth twice without being able to learn something
    • Not only men but all beings
    • evolve. We have to seek the way to beings who are at stages of evolution
    • relation with them in many ways. These beings are also subject to the
    • ago, so, too, in earlier epochs, were the beings now revealing themselves.
    • higher beings who has descended to our world in order to reveal to us
    • Human beings of today
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  • Title: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • esoteric knowledge elaborating on the nature of the human being;
    • the physical world as an expression of spiritual forces and Beings; the
    • and the human being's experience after death. This volume along with
    • Would it not be wiser if, instead of the results of investigation being
    • reaches the stage of being able to perceive the same thing, he can succeed
    • It may be said that the divine beings fertilize a faculty of seership
    • has been achieved, then other human beings must pay attention to what this
    • a human being but actually able to see only his fingernails. It would
    • the mineral world. If you regard the stone as being something complete
    • fingernails or the teeth to be the whole man, a complete being.
    • organism of the earth. But where is the being of which these rocks are
    • parts, to which all these rocks belong? There are spiritual beings to
    • whom the whole world of stones belongs. These beings feel happiness
    • The being belonging to the mineral experiences great happiness when
    • Because in the external world, mineral fragments are constantly being
    • being felt in the souls of the beings who belong to the mineral kingdom.
    • of salt do not only dissolve in the water but feelings of well-being
    • earth the process is accompanied by suffering and pain for the beings
    • and suffering to the spiritual beings involved in it. When a planet such
    • suffering. You may now ask me where then these beings are that the eye
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  • Title: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • Lecture III: The Nature and Being of Man
    • esoteric knowledge elaborating on the nature of the human being;
    • the physical world as an expression of spiritual forces and Beings; the
    • and the human being's experience after death. This volume along with
    • The Nature and Being of Man
    • around us. Today we will study the nature and being of man himself in
    • of his lowest body, the human being seems as if he had grown out of
    • is present when the human being has gone through the gate of death.
    • being.
    • Nevertheless, in a certain respect the human being differs from the animal
    • were to expect an average human being to be able to control his attention
    • in the case of the human being there is a kind of correspondence, and
    • body. In a healthy human being the color of this etheric body is that
    • between one human being and another. If a clairvoyant sees a bluish-red
    • beings, but another time he will also see the feelings of animosity
    • sheen streams out from this orb and passes into the human being. When,
    • development achieved by a human being has reached a higher or lower
    • of the astral body. In every human being, therefore, it will be found that
    • that is to say, without the individual concerned being aware of it.
    • conscious and unconscious work upon the lower members of man's being. His
    • Maximum number of matches per file exceeded.
  • Title: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • esoteric knowledge elaborating on the nature of the human being;
    • the physical world as an expression of spiritual forces and Beings; the
    • and the human being's experience after death. This volume along with
    • human being between birth and death; perhaps it may be possible later
    • What a human being
    • sees these figures, which in the form of goblins or demonic beings, rush
    • lead human beings into the spiritual world. For many who become clairvoyant
    • path the human being takes with him an extract of his astral body: firstly,
    • of the kamaloka period the human being consists of the ego and around
    • clairvoyant would see more than the physical figures of human beings and
    • and beings. What the human being experiences here in the way of thoughts
    • outstretched canvas with living beings and figures behind it; on the
    • to what thoughts are in Spiritland. There they are beings with which
    • that to the extent to which the human being in kamaloka has broken away
    • strength of desire for physical life. But the more the human being breaks
    • A human being knows with
    • the physical world, life is distributed among the many individual beings.
    • impressive pictures. You experience in Devachan what unites human beings
    • Now we ask how man's being
    • In Devachan he feels always as if he were a being in process of becoming,
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  • Title: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • The Physical World as an Expression of Spiritual Forces and Beings
    • esoteric knowledge elaborating on the nature of the human being;
    • the physical world as an expression of spiritual forces and Beings; the
    • and the human being's experience after death. This volume along with
    • Expression ofSpiritual Forces and Beings.
    • physical world is an expression of spiritual influences, facts and beings.
    • to study the life of a human being. Threads from soul to soul are woven
    • and every contact made between one human being and another has significance
    • bond to be woven between soul and soul. When the human being dies, the
    • spiritual relationships that a human being finds again when he passes
    • human being, has a spiritual counterpart that can be perceived in Devachan
    • by the soul whose death preceded that of the other human being concerned.
    • respects a conscious life. It is in Devachan that a human being develops
    • caused by someone to another human being in order to better himself,
    • questions yourselves about meeting and being together in Devachan with
    • that when the human being in Devachan has developed his spiritual
    • experiencing the pain of the other being, there arises in the soul the
    • way. When, after the period of kamaloka, the human being lays aside
    • evolution he has himself brought into the world. The human being himself
    • he has caused injury of some kind to others. If the human being concerned
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  • Title: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • esoteric knowledge elaborating on the nature of the human being;
    • the physical world as an expression of spiritual forces and Beings; the
    • and the human being's experience after death. This volume along with
    • man's being by reason of being more spiritual; the physical body, a
    • is the oldest member of man's being, hence also the most perfect. A
    • host of more advanced beings have already worked on it. Everything physical
    • form. The very first beginning of the human being in the physical world
    • or a being was always organically linked with what each was to express.
    • inner warmth. With the exception of man, no single one of the beings
    • it was not so. The whole human being was a formation consisting only
    • human beings on Saturn. For the occultist, a celestial body is only
    • an assemblage of spiritual beings. The earth, too, is an assemblage
    • of beings belonging to the mineral, plant, animal and human kingdoms.
    • become possible. The consciousness of human beings on Saturn was dull
    • beings concealed behind it. There you have a demonstration of a still
    • deeper state, namely, dreamless sleep. The plant is a being in a condition
    • abnormal in the modern age, occurring in a human being whose consciousness
    • same time the stage at which other beings also were able to evolve,
    • beings whose rank today is much higher than that of man. We will clarify
    • men.” It is no longer necessary for these beings to enter into
    • Maximum number of matches per file exceeded.
  • Title: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • esoteric knowledge elaborating on the nature of the human being;
    • the physical world as an expression of spiritual forces and Beings; the
    • and the human being's experience after death. This volume along with
    • of other beings. Hence a kind of severance took place at a certain point
    • the finest substances and higher beings. The less progressed part of
    • on Old Moon and the same happened to the beings inhabiting it.
    • on which human beings walked. This was the character of the lowest kingdom
    • and mobile, on which the beings living might have felt like parasites
    • half-living substance in which the beings of the next kingdom, half
    • process of evolution there are always beings who remain at a standstill
    • certain moon beings who were not sufficiently advanced to keep abreast
    • of evolution on the earth. These beings were obliged to create in their
    • The latter is a being belonging to Old Moon, whereas Baldur is a being
    • the human being than is the case during sleep today. The head of the
    • On Old Moon the head of the human being was still open. Were you to
    • one can see in miniature a kind of planetary system coming into being
    • the nebula, but it comes into existence because many spiritual beings
    • after pralaya, the earth, in which all the substances and beings were
    • beings involved take their substances with them. Spirit is the foundation
    • necessity for one section of the beings. The higher beings separate
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  • Title: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • esoteric knowledge elaborating on the nature of the human being;
    • the physical world as an expression of spiritual forces and Beings; the
    • and the human being's experience after death. This volume along with
    • would have mummified human beings. Out of the seething-fluidic state
    • of the earth, formations resembling islands emerged and the beings living
    • densified. But the being who is man today still tarried, as it were, in a
    • man became a being who now trod the earth itself.
    • a being without initiative, without inner independence, an automaton,
    • propelled by the forces of higher spiritual beings. Forces from the
    • spiritual beings streamed perpetually into his physical, etheric and
    • astral bodies. Among these beings there were some who worked chiefly
    • evolution; these were the luciferic beings. They drew man down to the
    • beings had done.
    • The luciferic beings were
    • this because they were retarded beings. Nor could they affect the ego,
    • beings had eventually evolved to the stage of being able to work upon
    • had been membered into him. The luciferic beings could not yet have
    • worked upon the ego; higher beings were doing so, and also upon the
    • astral body, but only through and by way of the ego. These higher beings
    • period. If the luciferic beings had failed to have any influence upon
    • Maximum number of matches per file exceeded.
  • Title: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • esoteric knowledge elaborating on the nature of the human being;
    • the physical world as an expression of spiritual forces and Beings; the
    • and the human being's experience after death. This volume along with
    • longed for reincarnation. A human being felt as though he were shut
    • with its light is only the external body of a sublime spiritual being
    • human aura. His aim was to proclaim that this being, as yet far off,
    • people of Zarathustra this heralded the same being who in later history
    • the being who had been heralded by Zarathustra revealed himself to Moses
    • in the burning thornbush and on Sinai. Moses taught that this Sun Being
    • is also the Ego Being, the highest principle that can be membered into
    • being whose name was inexpressible and might be uttered only in the
    • Zarathustra as the herald of Jehovah, of the same being who at the
    • in the burning thornbush, this Sun Being, descending from the heights
    • earth, rebelled against the belief that this being could have died on the
    • and being. But when a seer turns his eyes to the spiritual counterpart
    • conditions were such that the relations of one human being to another
    • were saved only by being given a physical foundation. The blood is the
    • group ego declined. In earlier times the human being belonged to a communal
    • to times when the human being not only had a memory of what he himself
    • on blood that the luciferic beings at all times directed their sharpest
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  • Title: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • esoteric knowledge elaborating on the nature of the human being;
    • the physical world as an expression of spiritual forces and Beings; the
    • and the human being's experience after death. This volume along with
    • today is being directed solely to the physical plane, humanity has
    • manifestations attributed to heredity the spiritual is being obstructed
    • and is on the way to becoming a voluntary organ in the human being.
    • the ego is being incorporated into the earth, that is to say, from the
    • beings will already understand better how to arrange their lives; concepts
    • Atlantean catastrophe to speak of an initiation available to human beings
    • and change in accordance with the needs of human beings. This is true
    • body of the average human being who leaves the physical body during
    • Rosicrucian initiations have such powerful effects that the human being
    • astral and etheric bodies without lethargy being induced for three and
  • Title: Lecture: The Structure of the Lords Prayer
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    • divine Being more through his emotions and feelings.
    • the divine Being to decide whether my request should be granted or
    • where he can unite with the divine, spiritual Being. We must realize
    • to grasp its full meaning. We must study the being of man from a
    • briefly recall the nature of man's being.
    • being. The next member is the etheric or life-body which man shares in
    • being must call upon the chemical and physical substances so that they
    • addition there is a fourth member of his being which raises him above
    • principle or member of the human being.
    • “I am”, namely, the fourth principle of the human being. Man
    • Now if we wish to understand the being of man as a whole, we must look
    • inhabited by beings consisting of the four principles, physical body,
    • etheric body, astral body and the ego-nature. These beings were more
    • and degeneration. The Lemurian beings, therefore, living at that time
    • spiritual, we have the divine-spiritual Being; below, the human
    • physical and spiritual being such as he is to-day. These souls
    • lower principles of man's being. With each embodiment these souls
    • in order to attain a higher stage of being in the future.
    • principle of man's being: Spirit Self (Manas), Life Spirit (Buddhi),
    • the divine Being from which he has emerged, as the Divine aspect in
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  • Title: Lecture: Practical Training In Thought (1966)
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    • activities and behind them are spiritual beings. Thus, when a man thinks
    • world has been created by thought and is still ceaselessly being created in
    • human being is engaged in speculative thinking, this astral body is the
    • of the world act within us and imprint themselves, without our being
    • Such people should try above all things to stop their thinking from being
    • being to fill in the picture and thus make it a whole. He will then notice
    • being drawn every day. Most people do not grasp this fact, however,
    • according to his theory, can evolve into human beings. He now studies
    • without ever having seen another human being let him now try to develop
    • being, otherwise my concept would have to change likewise. There must
  • Title: Lecture: Practical Training In Thought (1928)
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    • College of Medicine, being consulted, pronounced the following expert
    • watch has come into being. The thoughts have, as it were, flowed out
    • behind them are spiritual beings.
    • whole planetary system came into being.” People who speak like
    • vehicles of a human being who, refraining from thought in this way,
    • in those vehicles and members of our being that are outside our
    • also to other human beings, will become different. A real process
    • — then it will enrich our thought. And our thought, being
    • the human being. Now in order to indicate the significance of
    • placed on the earth alone. There are no other human beings around
    • human beings can originate from them. Let him now make an accurate
  • Title: Lecture: The Mystery of the Human Temperaments
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    • comprehending, of fathoming, man's being and destiny. If then, on the
    • being. Ordinarily, when we speak of this human enigma, we have in
    • presents to us. For how endlessly varied are human beings in their
    • only one part, only one member, of the human being. To
    • human being is something very, very complicated. And often, when one
    • of showing us what the innermost kernel of the human being is; what
    • expressed in the peculiar basic disposition of the human being which
    • practical life, the basic coloring of the human being plays a role.
    • of the human being only when we learn what spiritual science has to
    • to do with the innermost essence of the human being, and on the other
    • to the essential kernel, to the actual inner being of the individual?
    • being. As he confronts us on earth, he appears to be placed in a
    • we have in the human being, first of all, that which places him in
    • within him, even in the very kernel of his being, qualities which we
    • human being. Of course the present-day materialistic conception would
    • would like even to trace back a man's spiritual being (his spiritual
    • the human being is placed in the stream which we may call the stream
    • innermost spiritual kernel of his being. In this are united what
    • beings, however, we have not only a gradation of species, a
    • being is a fruit of an earlier existence. This law will have a
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • beings in the etheric world, not His return in a physical body. The
    • and the soul conditions of human beings have also changed to a
    • must first say that the kind of knowledge human beings have today was
    • I-consciousness. It had hardly occurred to human beings that they
    • beings, but knowledge of the I is something different from the force
    • of the I, from its effectiveness. Human beings were not yet endowed
    • was a human being. When evening came, however, and one passed into
    • perceptions of the human beings of that time, so that they knew that
    • during which the human being was neither wholly asleep nor wholly
    • night. There were thus intermediate states in which human beings
    • endowed with clairvoyance. In such states the human being was as
    • human beings. We had to lose that awareness of the spiritual world in
    • spiritual world and yet feel himself as a human being, as an I.
    • an I; clairvoyance thereby gradually receded. The human being now
    • being, because he associated directly with other spiritual beings,
    • spiritual beings to whom he can no longer look up with normal senses
    • spiritual beings, but the person of today cannot look into those
    • and had intercourse with these other beings. He can no longer do this
    • beings dwelt in direct contact with the gods, or spirits, and when
    • the higher beings and when it was aware of itself as a member of that
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  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • and we may ask, for example: If the human being lives many times on
    • today. The fact that a few human beings come together and
    • activity. Human beings lacked the inwardness belonging to their
    • say that in very ancient times man was a spiritual being, for he lived in
    • direct intercourse with other spiritual beings as their companion; he
    • felt his kinship with beings to whom he can no longer look up to-day
    • beings. With his normal consciousness to-day man cannot see into
    • beings. Normally, this is no longer possible for him to-day. He was,
    • Atlantean catastrophe, when human beings lived in direct communion
    • with the Gods or spiritual Beings, and when their inner life of
    • aware of being able to look up to the higher Beings, knowing itself
    • we grow up among human beings, for such faculties can be acquired
    • human beings, he would not develop the faculties of thinking and
    • the evolution of any being is to some extent dependent upon the species
    • of beings among whom it grows up and lives. That this has an effect
    • contact with human beings to places where they have no such contact,
    • of beings among which a being grows up. You can therefore imagine
    • among spiritual Beings in a spiritual world into which normal vision
    • Beings. And the effect of this contact was that the soul felt itself
    • divine-spiritual Beings as the Golden Age, or Krita Yuga. It
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  • Title: Lecture: From Jesus to Christ (single lecture)
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    • in which it is being discussed and brought to public notice is, of course,
    • It may be safely affirmed at the outset that the Being around Whom our
    • its origin and its whole being is not an external fact but a Fact of
    • they experienced they became quite other beings. To them came the
    • being awakened in the depths of his nature recognize another world
    • for a tremendous event to be compared in some measure with being born
    • present as was the human being before birth or conception. The
    • disciple was a new-born being. The present view of knowledge, as
    • being, and that which was within him had only come to the fore after
    • being. In Egypt reference was made to the wonderful spirit-forces and
    • this, profane writers asserted that the nature and being of things
    • so dominated all soul-being that in ordinary life no conception of it
    • human being. By means of struggling against and conquering all
    • all inclusive love and sympathy for men and beings. Sympathy, in so
    • the primal source of being, that he felt that in its vastness the
    • impulse came from his being led through a comprehensive astronomy and
    • being was gained, and with it a feeling for truth and fidelity; the
    • needed, for the Divinity once and for all permeated the Being of the
    • Dionysos were united in the Being Who entered humanity in the Event of
    • Existence. Being “subject to original sin,” as they put it,
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  • Title: Lecture: Jesuit and Rosicrucian Training
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    • they work and have their being below it. We become
    • unknown in Nature, and to the part of our own being
    • towards the individual being of man in a
    • When we meet another human being and enter into the
    • that the Will of another man is being put under
    • actual sight of the Christ-Being.
    • human being or other being works upon us,
    • produced by the other being indirectly through
    • concerned. Here we see the Christ-Being acting on
    • the fear of being forsaken by God, and detestation
    • loving Being, Christ Jesus, to whom alone
    • to sink oneself into the depths of the Christ-Being
    • Christianity is being sought elsewhere than in the
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • and have their being below it. We become aware that they work below
    • to the unknown in Nature, and to the part of our own being which is
    • stands towards the individual being of man in a relationship quite
    • meet another human being and enter into the most varied relationships
    • feeling that the Will of another man is being put under compulsion.
    • Christ-Being.
    • human being or other being works upon us, unconscious elements affect
    • our soul-life; they are produced by the other being indirectly
    • Christ-Being acting on the subconscious part of the souls of the
    • This must call forth the fear of being forsaken by God, and
    • loving Being, Christ Jesus, to whom alone it is due that man is not
    • is to sink oneself into the depths of the Christ-Being if we wish to
    • Christianity is being sought elsewhere than in the setting which
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • responsibility of being placed in the world as conscious beings,
    • then be led to see our physical body in its true being, and to
    • majesty a picture of what we have become through being bound up with
    • and on a higher level can say with our whole being, with our
    • thing which appears there as the changed form of my physical being.
    • That I am myself. But because my physical being was crushing me to
    • how the Tempter has grown into a powerful Being who is behind all the
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • human beings, and to a certain degree its essential nature has been
    • significance and the Being of Christ Jesus.
    • Being who presents him with his karmic account. And this Being, who
    • Christ not place the bearer of the Christ-Being in the same rank as
    • we have to do with a human being who must be designated in the truest
    • of the Being of the Christ. The Christ-bearer was truly man —
    • distinguish inwardly this human being from Christ Jesus, for he
    • depreciate this being or to deny altogether his historical existence,
    • the Baptism by John in Jordan the Christ-Being entered into the
    • threefold organism. In this organism the Christ-Being lived from the
    • an Individuality, a Being who was never before connected with the
    • Being, Christ, not of a man. Hence this event was not a concern of
    • with no man — the human being who had dwelt in this body up to
    • not of human beings, but of the Gods among themselves. And we shall
    • that he should recognise God as identical with his own being:
    • of all men. Human beings would always have been able to recognize
    • their own breasts. Or there might be human beings who hide themselves
    • death, as all natural being ends. Yet all natural existence tells us,
    • other human beings, can testify from their own experience, it leads
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • pointed out that the capacities of human beings will be enhanced, and
    • appear strange that in every human being a quite definite kind of
    • orthodox, very one-sided view — that human beings of the
    • works out his idea of the Christ Being accordingly. In his Apologia
    • science are at one in showing that in early times human beings really
    • the sea of the earthly-spiritual, even so are human beings embedded
    • back over the unedifying disputes concerning the being and
    • personality of Jesus of Nazareth, and the Being and Individuality of
    • here because many more souls now have the possibility of being able,
    • was carried out by the Being we call the Christ on the great stage of
    • beings, and without the seclusion of the Mysteries. That which had
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • human minds the super-sensible nature of the Christ-Being, has drawn
    • concerning the Christ-Being, we must come nearer to an understanding
    • sight sees him as a four-fold being, but as a four-fold being in
    • look at the fourth member of the human being, the physical body, it
    • through its ‘incarnations’ just as every human being has
    • endeavours had been made by divine-spiritual Beings through millions
    • stages, Saturn, Sun, Moon, a whole host of divine Beings worked to
    • is that by being enshrouded in an external bodily sheath, our
    • perceived by man when he reflects upon his inner being, the Buddhist
    • than their being merely parts. There must first be the quite definite
    • to come into being: indeed, all this is completely set aside.
    • we must say that he felt himself connected in his inner being with
    • threads of his soul-life, as it were, he was dependent on the being
    • Divine Being, and he clearly understood that a ‘righteous man’
    • he stands before an immense tragedy: the tragedy of not being able to
    • Christ-Being?
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-10-11
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    • In love to all beings radiates the divinity of my soul.
    • us, it's our real being. It streams out of our soul life; we
    • it really comes from within. Divine beings, the Logos, speak to us
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • being of man?
    • raised up Christ is the Being whom we designate as the Father —
    • Spirits, and that the Being who is designated as the Father acted as
    • been crucified, appeared as a living Being to Cephas, to the Twelve,
    • comprehensible theory of the Being of Christ.
    • of Damascus onwards, was the Being of Christ for Paul? The Being of
    • descended. For Paul, it is Adam who has bequeathed to human beings
    • conception, however, something else is possible. Just as human beings
    • different beings. Just as the natural lines lead back to Adam, so it
    • monstrous. Modern thought has long disputed whether all human beings
    • are descended from one primeval human being, but it may be allowed
    • that all are descended from a single human being who was the first on
    • receiving the Being of Christ into his own being, he has the
    • being. He sees the physical body only in so far as it is permeated by
    • the other members of the human being. And it is then changed in the
    • represent man as an invisible being, made visible in matter only
    • has become a being who takes up external substances and forces of the
    • into this cohesion the Christ-Being entered at the Baptism in Jordan.
    • Christ-Being. The Christ-Being had now taken up His abode in a human
    • Ego within Him; instead, He bears the Christ-Being. So that from this
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  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • connected. Now in Buddhist teaching the real being of the Ego, which
    • in the case of every human being, even of the highest Adept, passes
    • human Ego but by a Cosmic Being, the Christ-Being. Through years of
    • endeavour we have tried by means of words to bring the Christ-Being
    • the being, the nature, of the ordinary human Ego. The
    • Christ-Jesus-Being was completely independent of the human Ego from
    • down in human beings during the Lemurian time, the possibility of
    • four-membered human being we now regard as normal developed gradually
    • and being of the human Ego — but how far does man know the Ego?
    • that he no longer has what the Divine Beings had intended for him
    • through which an earthly human being can bring into his otherwise
    • As physical human being he begins from a single cell; a physical body
    • their relation to the Christ-Being.
    • envelops a man as his physical body and makes him a being incarnated
    • two things were necessary. It was necessary, first, that the Being of
    • instead of a human ego — the Christ-Being. Secondly, it was
    • necessary that the Christ-Being should have resolved to descend into
    • contemplate the Christ-Being in the right light, we must seek Him in
    • the time before the beginning of man on earth. The Christ-Being was
    • human evolution had been reached, the Christ-Being incorporated
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  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • really happened to that Being whom we designate as Christ Jesus from
    • is to understand clearly what kind of beings these two children were.
    • on, in so far as they belong to the being who is going from
    • the spiritual world. The human being not only eats and drinks and so
    • spiritual being in the spiritual worlds, that he has in the highest
    • individuality passed over into his three-fold being.
    • receive the fourth member of his being, the Ego. We can say the
    • Hierarchy which had first brought the human Ego into being: the
    • have to do with a completely human being; whereas in the Nathan
    • into this three-fold human being all that could come from the heights
    • threefold bodily being of Jesus of Nazareth in the thirtieth year, he
    • Golgotha; the hands would not have been capable of being permeated
    • adept, nor with anything like a higher human being. For an adept is
    • other human beings. Since the Nathan Jesus had received no influence
    • yourselves united with the Christ Being, a certain possibility for
    • happened with any other human being. In every other human being a
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • that human evolution can take its course purely in the inner being of
    • man gained a great benefit: he became a free being. But he also
    • Change your thinking, and accept the Divine Being who is to give anew
    • could say to itself: ‘Yes, a Being has lived who entered into
    • individual planets, has led finally to the universe being regarded as
    • There is no place for the Christ-Being in this cosmogony, no place
    • completely foreign to man's inner spiritual being. He could be
    • other way than by something being given to man which is at one and
    • finds expression in the Holy Communion, is a union with the Being of
    • worlds, men become ripe in their inner being not merely to experience
    • spiritualise our inner being — thoughts and feelings as fully
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-14-11
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    • were being pulled out from under his feet. And when one tries to
    • with the inversion and include human beings. Let's imagine a human
    • qualities would become manifest in this human being. But if we would
    • to esoteric training, in which man's whole being undergoes a
    • happen that he has the feeling that he's being grabbed from
    • behind by higher beings and being sucked up, as it were. One
    • beings entirely, so that we don't become puppets, but higher
    • himself in the midst of spiritual beings in such a way that
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • kingdom, and yet raises itself above this kingdom as a higher being
    • of beings you are certainly a lower being than myself, but I have to
    • although the plant is a lower being than the animal, and say: ‘I
    • myself before you.’ And so would each being that climbs upwards
    • the beings who alone have made this possible for him.
    • lower, who thoroughly incorporates this feeling in his own being and
    • consciously feel ourselves more in the grip of our whole being than
    • the Christ-Being in a human body of flesh could take place only once
    • repetition of the incarnation of this Being, it simply means that the
    • Christ-Being is not understood.
    • Everywhere there are spiritual beings who stand in a relationship to
    • me.’ Men will learn to communicate with these beings and to
    • without being able to indicate the teaching of reincarnation.
    • could the fruits of civilisation come if human beings were not born
    • civilisation, human beings must be born again. That is Lessing's
    • take hold of men more and more. In past times, even when human beings
    • evolution of humanity, descends, and the human being who receives him
    • so that human beings could come gradually to this epoch of evolution?
    • the higher worlds the Being whom we designate as the Christ-Being had
    • own evolution. For the Christ-Being would also have attained His
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  • Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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    • sciences and their knowledge. As the single human being if he
    • They have to deal with that which approaches the human being
    • Into the being of nature.
    • us now assume that a human being is organised in such a way
    • is inhabited by such beings only that see the earth only in its
    • spring, a summer. Such beings would believe that the earth is
    • something else for the human being than it is. They would see
    • earth would be for such beings.
    • we extended the view even further, we could say, such beings
    • the view at that which would be hidden to such beings.
    • Everything that reveals itself to the human being at summertime
    • concealed world to such beings.
    • namely this phenomenon appears in the human being himself.
    • human being. Self-knowledge of the human being for the usual
    • life is in a way as the earth knowledge would be to a being as
    • we consider the human being in his everyday life, this everyday
    • to look at the human being how he represents himself in sleep.
    • visible at the sleeping human being. What do we face there? A
    • being that we can probably compare to a plant. We face a being
    • that completely has the value of a plant. About such a being,
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  • Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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    • man's essential being? Secondly, what is his task and goal?
    • essential being, the knowledge of the spiritual worlds and
    • being; it indicates his destiny after death, and how his soul
    • grasp man's being and the nature of the worlds from which he
    • transforms us into real human beings and gives us, even at
    • creative man beings.
    • every Being, is an expression of the Spirit.
  • Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
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    • nature of the human being.
    • this human being before our soul. He is a most complicated
    • being, the most complicated being of all which we encounter
    • comparison expressing man's being in the form of an image. He
    • said: Contemplate Nature around you, and imagine every being
    • before us as an earthly being, if our eyes perceive him and
    • materialistic standpoint, as complete, as a whole being. Yet
    • senses only a small part of the human being, that part which
    • endeavours to understand the human being through the
    • that the human being standing before them only consists of a
    • one human being confronts another. The physical body would
    • nail forms part of your being. There must be something within
    • This is the case when we creep over the earth, without being
    • deceptive, for human thoughts are related to the Beings of
    • World there is a real Being who produces this thought. This
    • is a world in which our thoughts are real beings, whom we
    • beings. This Intelligent World of the Rosicrucians is for an
    • being.
    • the same substances can be found in living beings as in
    • not the case in a living being, in a plant, an animal, or a
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  • Title: Theosophy and Rosicrucianism: Lecture III: Man's Self-consciousness
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    • HIS BEING AND HIS DESTINY AFTER DEATH
    • designate my own being. Spiritual science has always
    • religion, for instance, when speaking of man's inner being,
    • it must resound from the central point of our being. No
    • being outside can utter this name: A kind of shudder
    • being. Through the Ego, and from this centre, man works upon
    • the other members of his being, upon his astral body, etheric
    • greater part of the astral body. But a human being who has
    • being. We may then say: The Ego contains the seed for the
    • seventh member of his being. Atma is connected with the
    • concerning man's inner being. This knowledge enabled the wise
    • consider the significance of this structure of man's being in
    • observe clairvoyantly the human being after death: Before us
    • the deceased human being experiences a peculiar
    • needs experienced by a human being during his past life on
    • physical corpse for the living human being, Thus the astral
  • Title: Theosophy and Rosicrucianism: Lecture IV: Man's Further Destinies in the Spiritual Worlds
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    • human being experiences in his environment , when he has
    • expression of soul-beings. After death all human beings are
    • perceive these astral beings in a surging sea of colours.
    • everything that goes out of our own being appears as if it
    • human being has thus passed through his whole life backwards,
    • that the human being can only enter the spiritual world
    • reversed passage through life, the human being discards the
    • being first sets foot on these continents, a definite aspect
    • or that moment after death when the human being enters the
    • experiences. The human being feels strongly that he has
    • sensation of the human being. It permeates him and
  • Title: Theosophy and Rosicrucianism: Lecture V: Metamorphoses of Our Earthly Experiences in the Spiritual World
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    • task to-day to describe to a certain extent the human being
    • possible for a human being gradually to acquire an excellent
    • being enters life with capacities so highly developed as
    • those of Mozart, this undeniably proves that the human being
    • being enters Devachan, he perceives the regions described to
    • human being first perceives the archetype of his own physical
    • habit of being dependent on them. In the watery region of
    • world thus calls into being and moulds the right physical
    • therefore an imitative being, and,this goes as far as its
    • being. The proverb, “Tell me with whom you go, and I
    • on earth the human being is constantly exposed to the
    • soul life continually influences the, human being, and gifts
    • development of our innermost being — indirectly,
    • human being in fact produces through his experiences in
    • then the human being works out all his dispositions and
    • a meaning not only for the individual human being and for his
    • future organisation, but that the human being must contribute
    • being is born again, he experiences something quite different
    • It therefore has a deep significance that the human being
    • transformation of the earth. Even as human beings are here
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  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • from the human being. One thing is that which reproduces
    • that which the human being brings along into the world from
    • has the strange feeling of being spread out over the whole
    • one part of your being were in Paris. Thus you feel as if you
    • the human being enters Devachan, he once more feels as he did
    • that the human being has experienced during his former life
    • The human being
    • continually sees these astral germs of human beings waiting
    • the human being does not become enfolded with his own forces
    • of certain spiritual Beings who must cooperate in this.
    • idea of these Beings if you bear in mind that you sometimes
    • There really are Beings of a higher nature, who exist even as
    • these beings are the souls, or the souls of
    • speaking of the Folk-soul: The Folk-soul is a real being,
    • other human beings. To-day we have no real conception of such
    • beings belonging to a definite nation and its forces stream
    • spiritual beings having the rank of these Folk-souls, who
    • soul. These spiritual beings bring about the fact that the
    • human being is led towards the nation which is most suited to
    • physical conditions. Still higher spiritual beings then lead
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  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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    • human being will then continue his development in a different
    • times, when words were being coined, for the human being
    • that one human being is born in misery and poverty,
    • completely vanishes, for we perceive that the human being
    • destiny which a human being encounters in this life are
    • preceding life the human being in question had many sad
    • temperament. But if a human being courageously overcomes
    • takes place within the human being; but what he does
    • destiny in the next. We learn this through being placed in
    • beings . But we can speak of Karma not only in the case of
    • single being. If the individual were to rise even a few miles
    • the extent of insisting that we are single beings. This
    • that the human being does not weep because he feels sad, but
    • a single being, but as forming part of a community subjected
    • item in his account, so the human being is always free to do
    • Karma? The Christ-Being has, in the largest measure, done
    • development whereby the human being preserves his youth for a
  • Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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    • however, it is a fact that the human beings must from now
    • explained to you that it is not in vain that the human being
    • incarnation the human being finds, entirely new conditions
    • the human being enters the earthly sphere through a new
    • the human being advances to a new incarnation within this
    • and in the human being. Many legends are connected with it;
    • take place is very complicated. A human being's experiences
    • being experienced during his past life. This forms the
    • being only consists of the etheric body, the astral body and
    • develop the physical germ of the human being only after the
    • being thus takes possessionof the physical body, he consists
    • enable you to understand that when the human being enters his
    • When he enters his new physical body, the human being has a
    • the human being realises: “These are the
    • being thus foresees a sad or a terrible experience which lies
    • the preceding explanations that man's whole being consists of
    • way that it can develop properly. When you face a human being
    • whole world, not only to the human being. I now live upon the
    • is not only the case with me, as human being, but in a
    • being in regard to our earth, for even his knowledge is
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  • Title: Lecture: The Earths Passage Through Its Former Planetary Conditions
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    • mind that man, the most perfect being we know, has passed through
    • that the most perfect beings are those who passed through the longest
    • course of development, and the most perfect being of all is man,
    • especially the physical body of man. All other beings in our
    • whole universe, with all the beings and objects which it; contained;
    • human beings on our planet still possess all the organs which were
    • other purely physical apparatuses of the human being appeared on
    • Upon Saturn, the human being
    • universal space. The Beings in Saturn's environment who were
    • If we wish to study the Beings
    • who inhabited Saturn, we must realise that the Beings whom we now see
    • currents constituted the deeds of the Beings who filled Saturn with
    • Saturn-beings did their work by producing currents of heat. Nothing
    • else could be observed of these Beings. A greeting exchanged upon
    • The Beings who passed through the
    • these members which the human being has not yet developed, the “Three
    • the human being now consists of physical body, etheric body, astral
    • Beings living upon Saturn, who in regard to their connection with the
    • earth may be compared with the present human beings, consisted of
    • as “asuras”. They are the Beings who from the very
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  • Title: Theosophy and Rosicrucianism: Lecture IX: The Earth's Passage Through its Former Planetary Conditions
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    • man, the most perfect being we know, has passed through the
    • to be grasped is that the most perfect beings are those who
    • most perfect being of all is man, especially the physical
    • body of man. All other beings in our environment have not
    • The whole universe, with all the beings and objects which it
    • existence. The present human beings on our planet still
    • being appeared upon Saturn. The only activities existing upon
    • the human being existed in the form which was the first
    • universal space. The Beings in Saturn's environment who were
    • study the Beings who inhabited Saturn, we must realise that
    • the Beings whom we now see moving about upon the earth, then
    • constituted the deeds of the Beings who filled Saturn with
    • Saturn-beings did their work by producing currents of heat.
    • Nothing else could be observed of these Beings. A greeting
    • The Beings who
    • literature calls these members which the human being has not
    • Father. We may therefore say: Even as the human beings now
    • Spirit-Self, Life-Spirit and Spirit-Man, so these Beings
    • the earth may be compared with the present human beings,
    • “asuras”. They are the Beings who from the very
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  • Title: Theosophy and Rosicrucianism: Lecture X: Further Stages of the Development of Our Earth
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    • beings who lived upon them had in the meantime developed
    • which consisted of the worst material in regard to its beings
    • that which would have hindered the beings from their further
    • the ancient human beings, who were our ancestors could be
    • descendants of human beings, confront man. An ape is a
    • caricature of man, but he is not like a human being.
    • Earth itself underwent changes, these beings also changed;
    • became apes. These lower beings, the apes, are consequently
    • degenerated specimens of higher beings who had become
    • depends the capacity of being able to experience oneself as
    • indeed see the human beings in their physical involucres more
    • inner being, we can only see what his features reveal to us;
    • what took place in the inner being of other men. An Atlantean
    • than within his own being; Nature still formed part of his
    • being. He felt as if he were embedded in Nature, as if he
    • accompanied the narrowing of man' s being, so that he became
    • a different constitution from the present human being. We
  • Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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    • beings who lived upon the Earth were able to attain certain
    • were the beings who later developed into men. A great number
    • We therefore have two kingdoms: Human beings — and the
    • kingdom of animal-men, beings who had remained behind and had
    • vegetable beings, of plants which had become stones.
    • the higher and purer become the beings who live upon the
    • stage of being able to transform his body in a still higher
    • being who swam about in this primordial ocean had as yet no
    • the human beings possessed a kind of group-soul embedded in
    • beings within them needed a special organ. At that time man
    • soul. The more man became a being who breathed through lungs,
    • Before that time all human beings had a constitution which
    • animals also began to develop into warm-blooded beings.
    • plants, so the animal developed out of man. Every being upon
    • a lower stage developed out of beings who once stood upon
    • to transform himself into a being with red blood, and then he
    • were, the letters of an alphabet; in the human being alone
    • being breathing through lungs, and then he left behind the
    • off when man had developed into a warm-blooded being
    • became crust, produced an inner process in the human being;
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  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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    • the human being then united himself with his soul-spiritual
    • ancient Lemuria. The lower beings upon the Moon were already
    • divided into two sexes, but the human being who lives in each
    • cooperation of the male and female principle, the human being
    • But the human beings did not have these two sexes on the
    • individual being. The true meaning of human development is
    • would see how greatly the human beings resembled one another
    • becomes an independent being depends upon the division into
    • human being had no name, for birth was no special event. All
    • being. The limitation of memory is a result of these
    • evolution the individual human being gradually grew out of
    • gradually disappeared; individually, the human beings
    • development; this love streamed into the human beings at the
    • consequently a being who breathed through his lungs. The air
    • ruled by a group-soul. But the human beings gradually
    • being it formed the first foundation of his blood. But long
    • single human atoms. The human beings must indeed become more
    • which he applied, prepared the human being in such a way that
    • and a half days the human being could journey into the higher
    • felt by a human being who had reached this stage. He could
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  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
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    • forms of air, but in future it will give rise to real beings.
    • indicate many other examples showing how the human being will
    • the Sun, and the various members of the human beings relates
    • the very end, have drawn out of their inner being a dormant
    • — Observe the face of a human being; you see upon it
    • beings had quite a different connection with Nature than they
    • whenever a plant is being compared with the human being. You
    • that the human being arises through a physical act! —
    • they knew that when a human being is born, his soul descend a
    • with the descent of a winged being. You may even find this
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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    • worlds. If a human being realizes that this immortal part
    • as to the relation existing between the human being and the
    • being and the plant belong together; one could not live
    • without the other. If there were no plants, all the beings
    • now does outside our being will take place within our being.
    • human beings then descended through the “fall into
    • everything which the human being once possessed in the state
    • of the Ego. That the human being no longer possesses that
    • being: you have within you the red tree of blood; without
    • being. You have eaten of the Tree of Knowledge; but this gave
    • state, when the human being shall have the plant-nature
    • being. Then the Tree of Death shall have become the Tree of
    • Life and man shall have become an immortal being. What man
    • within the human being. Thus the Tree of Life and the Tree of
    • being? By developing within him the three higher members of
    • that the human being consists of physical body, etheric body,
    • third one. The future human being will therefore consist of
    • being thus transforms his lower nature, he will have the Tree
    • transformation of his being, the capacity to produce carbon
    • the faculty to contemplate the future state of being in the
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  • Title: Gospel of St. John: Lecture I
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    • The Rosicrucians (not the strange new group being founded in America
    • indicates that the deepest Being enfolded in Jesus of Nazareth was
    • naught else than the Being out of which all beings proceeded; that it
    • that what he finds in his inner self is the being of which he speaks
    • self. To every other being we are ‘thou’. This fact in itself enables
    • man to find the distinction between this Ego-being and all else within
    • When we consider the human being as he confronts us in life, we see
    • being. In Jesus of Nazareth something is still evident of this divine
    • be reborn in Him. The divine being which descended into matter and, as
    • human being. Initiation, awakening is possible, and when it is
    • Rosy Cross, when they considered that Being whom we call Christ Jesus.
    • being, the higher self of the totality of mankind was born in
    • I am united with divine beings’ — even after this experience
    • stages. We behold other great beings and events in human evolution. We
    • the beginning was a God; a spiritual Being in sublime spiritual
    • upwards to a higher Being of whom they said: ‘With all our wisdom we
    • can but dimly sense — we cannot behold this sublime Being.’ The
    • seven Holy Rishis saw far and deep, yet this high Being, whom they
    • called Vishva Karman, was beyond their sphere. This Being did indeed
    • sees manifold spiritual beings behind all things. But the spiritual
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  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • all other beings that surround us: the living Spirit, the living Word,
    • into being and perishing. We see the flower, the whole annual plant
    • into being and perishes even what is built of the elements: not only
    • “you.” This in itself shows us that our ego-being is distinct
    • realm: Adam came into being. Adam was an earthly image of the Son of
    • God, and from him are descended the human beings that dwell in a physical
    • being of man derives from the divine. In Jesus of Nazareth something
    • human being a great and mighty event can take place that can be called
    • Christians of Rosicrucianism dealt with the Being we know as Christ
    • God had its being in humanity. It is the Mystery of the Grail, a mystery
    • I am a second being within my first; now I have attained to the realms
    • in which I am united with the divine beings — when the human being
    • In the beginning there was a God, a spirit-being in spiritual heights. He
    • being of whom they said, Our wisdom can divine the existence of this
    • being, but it suffices not to perceive it. — The vision of the
    • Holy Rishis was great, but the exalted being they called Vishva Karman
    • world, was a being beyond what the clairvoyant human eye of that time
    • it perceives behind these things all sorts of spiritual beings. The
    • being, however, to whom man is indebted for his very existence, who in
    • this Spirit appeared in a human being: in Jesus of Nazareth. That was
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  • Title: Gospel of St. John: Lecture II
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    • being what he was, how would he have conceived the Nausicaa of the
    • extant. Here experience of the Akashic records, being least hampered
    • in the form of a spiritual being; he was present in the earliest ages
    • as a part of divine, spiritual beings. Himself a being, man is born
    • out of divine spiritual beings. Gods are, as it were, the ancestors of
    • than a spark. They are nearer to the divine being which man is
    • ranks higher than the average human being. The latter, we will
    • before me — a human being in a physical body, like all others.
    • see, united with him, a mighty, divine, spiritual being. And this is
    • so significant that I direct all my attention to this divine being and
    • can distinguish the elements of man's spiritual being.
    • been foretold her that she would give birth to a mighty being. This
    • being came to earth as a premature birth. It often happens that a
    • remarkable being is sent into the world in this way; for the human
    • being in whom the higher being is to incarnate, is thus less involved
    • He in whom the mighty Being whom we call the Christ was to incarnate,
    • being on earth, before the rational soul was fully born, that is,
    • entered into him; then, in the radiant light of this great Being he
    • And who was the Being born in Jesus of Nazareth? We indicated this
    • Being foretold in the Old Testament was there. He says: ‘I saw the
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  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • into being in the course of human development, and by then illuminating
    • record as the Caesar who moved and had his being, as the spiritual
    • his way into Goethe's spirit, and he asked himself: Goethe being what
    • bodies, man was present as a spiritual being; and in the earliest ages he
    • existed as a part of the divine-spiritual beings: the Gods are the
    • that remote time the Gods had their being in other worlds, acting from
    • only as the inner phase of the physical, and who as an outer being had
    • leaders and teachers. Such men, then, have their being in humanity's
    • see united with him a mighty spiritual being, a divine-spiritual being
    • and that it was foretold she would bring a mighty being into the world.
    • This being was then born prematurely — a very common means of
    • launching an outstanding being in the world, because thereby the human
    • being in which the higher spiritual being is to incarnate is less closely
    • indispensible before the Christ Being could incarnate in Jesus of Nazareth.
    • embody in Himself the mighty Being we call the Christ could naturally
    • human being consists of physical body, etheric body, astral body, and
    • Being could not incarnate in a man of this earth, could not find room
    • Christ Being could not embody in the initiate into whom He was born
    • that the Christ Being entered the individuality who walked the earth
    • this great Being, unfolded all that otherwise man develops without this
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  • Title: Gospel of St. John: Lecture III
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    • approached some being or some fact, in one domain or another, and
    • when some being or some fact illustrated now from one, now from
    • know that the daily life of the human being alternates between waking
    • he falls asleep, these four members of his being are united as one
    • the four component members of man's being present a unity welded by
    • plant-like being — yet he is not a plant. This must be well
    • understood. A free and independent being existing at the present day
    • his Ego. But the addition of a higher principle to a being entails a
    • world. We may therefore say that in a being possessed not only of a
    • dwells in the human being. The nervous system has its present form and
    • being. We might say: he should be a plant, yet he is not plant! For a
    • being such as man, with glands, nerves and blood, can only exist if he
    • being, in so far as your astral body and Ego are concerned, you leave
    • were, without a scruple and turn them into a self-contradictory being.
    • Ego. From this it is clear that other beings are at work in the sphere
    • are the highest of the beings in our physical sphere. They alone
    • his Ego and astral body (that is, of his inmost being), become at
    • night the bearer or temple of higher astral and Ego beings, which
    • etheric bodies, he is guarded by these beings — beings belonging
    • from being the most perfect. Even to superficial observation, the
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  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • many different aspects, and various beings as well have appeared to us
    • point out today that when these beings and phenomena are illuminated, now
    • being are organically interconnected and interpenetrative in him, whereas
    • alone remain in bed, man is in a sense a plantlike being. But again,
    • present age a free and independent being having neither astral body
    • added to the plant we see today as a being of outer nature, if this
    • in a being like man, whose nature embraces not only a physical body
    • night and waking up in the morning the human being is really a contradiction
    • of the ego — the circulatory system. A physical being such as
    • is, in as far as your astral body and ego constitute you a human being.
    • being. Were nothing of a spiritual nature to intervene at this time,
    • within their sphere, beings are at work that have no immediate expression
    • are minerals, plants, animals, and human beings. The last are for the
    • moment the highest of the beings within our physical sphere, for they
    • of higher astral and ego beings. Now we look with different eyes at
    • is maintained by these beings that thus become a part of our life, beings
    • worked upon long before our earth came into being.
    • being passes from incarnation to incarnation, so a cosmic body like
    • in the remote past. Before our earth came into being it was in a different
    • as a planetary being; and just as the human being has developed from
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  • Title: Gospel of St. John: Lecture IV
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    • human being quits his etheric and physical bodies, with his Ego and
    • Ego-beings which enter his physical and etheric bodies. During the day
    • division occurred since the Moon evolution. Certain beings who
    • as it were, with the old Moon, while other beings of a higher, more
    • higher, sublimer beings, as a separate, finer body. We have seen that,
    • being.
    • We have seen that the sublime beings evolving on the Sun were unable
    • to work upon the human substances and beings before the separation of
    • Man, as we see him in everyday life, is a being consisting of a
    • consciousness, watch how higher beings enter into the physical and
    • etheric bodies. Who are these beings? They are precisely those of whom
    • to the idea of spiritual beings, he will not ask how solar spirits
    • night. The same conditions of space do not apply equally to beings in
    • the physical world and to beings so exalted that they dwell on the
    • Sun. Such beings may very well live on the Sun and yet send their
    • physical and etheric bodies. The Gods or other beings from the spheres
    • nevertheless exact. We know, therefore, whence the beings come, who
    • that these beings are of importance not only as regards man's life by
    • consider some other matters. Today let us consider the other beings
    • composed solely of human beings. There was no animal, no vegetable, no
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  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
    • divine-spiritual astral beings and divine spiritual ego beings. In the
    • a severance set in with the Moon evolution: certain beings
    • development divided off with the old Moon, while higher beings of a
    • a special, more rarefied body, dwelling place of higher, loftier beings.
    • in the evolving human being. We saw that the lofty beings, who found
    • human substances and beings until the moon had been sloughed off, but
    • stands before us in his daytime state: a being consisting of physical
    • bodies in bed — higher beings are seen to enter this physical
    • and etheric body. And who are these beings? Precisely those whose field
    • of action we described as being on the sun. That is by no means impossible:
    • everything physical to his conception of spiritual beings — only
    • such a person could doubt that solar beings, dwelling on the sun, can
    • enter a man's physical and etheric bodies at night. For beings so exalted
    • beings of the physical world. Such beings can very well inhabit the
    • then: During the day the human being is awake — that is, he inhabits
    • the Gods or other extra-terrestrial beings watch over man's physical
    • pertinent. Thus we know whence come the beings who must enter our physical
    • shall presently see that these beings are not only important for our
    • genesis of other beings that surround us.
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  • Title: Gospel of St. John: Lecture V
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    • Strictly speaking, the perfection of the human being on the physical
    • Sun is preparing to quit the Earth; when the beings who cannot abide
    • said yesterday, only a small number of human beings, and these
    • present minerals were largely still in a fluid state, being dissolved
    • slight extent. The human being of those times cast his tenuous
    • Lemurian and early Atlantean times. Few human beings, as I said, had
    • were to be found. The human souls, indeed all soul-beings, who felt
    • hand, the other soul-beings who united themselves thus early with the
    • soul with his physical body, man was a clairvoyant being, but his
    • world and, together with it, the spiritual beings and spiritual forces
    • picture, he would have seen the spiritual being of the plant. Now why
    • the human beings in the period of the Moon crisis, certain beings
    • gained an ascendancy over man — beings who, though higher than
    • have acquainted ourselves with several of these higher beings; we know
    • were also spiritual beings who had failed to perform the task allotted
    • to them on the Moon. These beings, inferior to the gods, higher than
    • man, are named Luciferic beings, after their leader, the highest and
    • normal course, and had all the beings around man fulfilled their
    • appointed tasks, certain beings would have worked upon his physical
    • these laggard beings were there — the Luciferic beings. Had their
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  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • clairvoyant consciousness the present form of a human being, composed as
    • be greatly astonished at the true being of that animal; for all that
    • the beings that could not continue, so to speak, with the denser and
    • beings were left, and these consisted of the three principles acquired
    • time of the moon's exit the human being did not bear the flesh substance
    • that was not the case. The human being could be shaped at will, could
    • beings gradually passed over into an evolutionary epoch we call the
    • Only few human beings, as I told you, had been able to experience the
    • Down there, forms came into being in the greatest variety, descendants
    • — in fact, all soul beings — that in a certain respect felt
    • to man came into being as a consequence of this impatience on the part
    • he was a clairvoyant being, but his clairvoyance was dim and dull. He
    • as well the spiritual beings and spiritual forces underlying this outer
    • see it today: he would have perceived the spiritual being of the plant
    • began to be influenced by beings that must be characterized as retarded,
    • ourselves with a. number of such higher beings and we know that some
    • also spiritual beings that had failed to complete the tasks they were
    • obligated to perform on the moon. These beings, ranking lower than the
    • Gods and higher than man, we designate Luciferic beings after their
    • and if all the beings surrounding him had properly absolved their tasks,
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  • Title: Gospel of St. John: Lecture VI
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    • ‘auras’, as we say. These were indications of the spiritual beings who
    • perception of these spiritual beings was very indistinct; but at
    • perception of the spiritual beings who belonged to the things became
    • tie between man and man was far more intimate, the reason being that
    • being; his densification was a long and gradual process. But we know
    • higher spiritual beings who, dwelling on the Sun or the various
    • consciousness being at that time still spiritual and clairvoyant, men
    • course, know that these beings exert a far stronger influence upon him
    • He had to study closely these Luciferic beings in his own astral body.
    • him to see the other, higher, guiding spiritual beings, especially
    • spiritual beings in the sphere from which they had descended —
    • the Saturn beings; others from Jupiter or Venus, saw the beings of
    • the most advanced among the human beings (those who had survived the
    • only the spiritual beings of Mars, Jupiter, and Venus, but those of
    • the Sun itself, the high Sun beings. Having descended from the various
    • being more adapted to the manner and customs of that time, and it was
    • beings live. At the end of the three and a half days the Initiator
    • but an elevation to the great Sun-being, or to Beings akin to him,
    • mentioned that Zarathustra pointed to the physical Sun as being the
    • sphere of spiritual beings. But initiation was hard of attainment and
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  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • were the indication of the spiritual beings belonging to the objects.
    • beings was very indistinct, but at others very clear, especially in
    • perception of the spiritual beings associated with them grew dimmer.
    • human beings, based on the fact that they lived in an atmosphere totally
    • spiritual beings who either dwelt on the sun or were distributed among
    • these Luciferic spiritual beings in his own astral body most accurately,
    • him to perceive the other divine-spiritual beings, the higher, guiding
    • to a pure and good seership, and they beheld the higher spiritual beings
    • beings, those from Jupiter or Venus, the Jupiter or Venus beings: each
    • to prepare themselves to envision not only the spiritual beings of Mars,
    • Jupiter, or Venus, but those of the sun itself, the exalted sun beings.
    • and westward, and a great variety of settlements came into being. But
    • oracles: Mysteries, initiation temples, came into being in the post-Atlantean
    • or Chaldeans, you will invariably find neophytes being admitted to the
    • his being placed in a deathlike state lasting three and a half days.
    • moved about in the spiritual worlds wherein the higher beings dwell.
    • and only by uplift to the great Sun Being or similar beings was the
    • action of spiritual beings. But initiation was difficult; and for those
    • the language of divine-spiritual beings. In this script co-ordinating
    • delving into the mystery of the being of man.
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  • Title: Gospel of St. John: Lecture VII
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    • body; the astral body being thus enabled to imprint its experiences on
    • ‘I have spirit in me! I am not merely a being in this physical and
    • spiritual beings of older times, who were connected with the Earth
    • before the Being named ‘Ahura Mazdao’ by Zarathustra, and ‘Jahve’ by
    • processes in the human being are in the first instance directed from
    • being. The Ego, desiring to fortify itself, draws the blood back to
    • the centre of its being. Here we find the physical, as the effect of
    • psychic-spiritual. The scientist of today sees how the human being
    • investigation, that the human being comes into existence with the
    • spiritual behind the physical world, but we human beings cannot, for
    • starve, languish, and perish. Being thus enfeebled, he grows powerless
    • existence of which he does not contribute; being independent of the
    • We know that the human being enters the world from two directions. His
    • him from his ancestors, being transmitted in the blood from one
    • coming from a former incarnation and operating in the human being,
    • not an isolated being. He is a part of the whole world, and the
    • being is thereby influenced, he can at least supply fresh strength to
    • being consists; it teaches us what is present, though invisible, in a
    • human being standing visibly before us; it then shows us how man's
    • inmost being passes from life to life and how the psychic-spiritual
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  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • a being in this physical-material body; and this spirit within me is
    • those divine-spiritual beings that had already been connected with the
    • abnormal state to which the human being was reduced by John's baptism.
    • even those that pertain to the human being. For people of our day this
    • being. The ego, with the intention of making a stand, draws the blood
    • back into the center of its being.
    • human beings and which are connected with psycho-spiritual processes,
    • observe the development of the human being, beginning with the moment
    • that the genesis of a human being starts with the development of the
    • matter, but we human beings simply cannot recognize it. — That
    • all that is physical in the human being, who fails to understand, for
    • have two men, one of whom rejects spirit, being satisfied with sense
    • the world the human being springs from two sources. His physical body
    • is not only that of an individual being: he is a part of the whole world;
    • his spiritual being, by yielding himself to what really derives from
    • teaches us the principles that constitute man in respect of his being;
    • and it then shows us how, as regards the core of his being, he passes
    • with the beings destined there to pursue their immediate further development.
    • Now, the Leader of these sun beings is the Christ; and as their Leader
    • Weltanschauung sees the Christ Being as a sort of central point
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  • Title: Gospel of St. John: Lecture VIII
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    • the world the Gospel of the Being of Christ, as the first initiate in
    • criticism, and is put down as being only a lyrical hymn, a subjective
    • another being, a positively super-sensible being, the Christ whom
    • that a divine being should be found in Jesus of Nazareth.
    • happened. Being baptized by John, Jesus of Nazareth resolved, as an
    • the facts which strike the materialistic thinker of today as being the
    • We have already heard that there were high spiritual beings who
    • beings were to a certain extent the counterpart of certain animal
    • spiritual beings who, having transferred their scene of action to the
    • have the beings whose animal counterpart we meet in the eagle species
    • — the ‘Eagle-spirits’. Finally we have the beings who unite the
    • These were in a certain sense the most advanced of the beings. Now let
    • face to face the high spiritual beings who progressed ahead of men.
    • towards the beings we have described as ‘Eagle-spirits’, while others
    • in which the initiated saw the high spiritual beings as Bull-spirits
    • civilization issued. Those who perceived the high spiritual beings in
    • kinds of initiation. The initiates to whom the spiritual beings
    • earth, being firmly forged to it. This was seen by those who were
    • divine heights, the first men being descendants of divine spiritual
    • beings. The first men were thus traces back to their father
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  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • Gospel. It was he who could introduce the Gospel of the Christ Being
    • the picture remains merely that of a human being. There is even a tendency
    • ego and receive into himself another being, a Being of wholly superhuman
    • Modern Bible critics resent the idea of a divine being dwelling in Jesus
    • as an ego, the fourth principle of the human being — from His
    • beings who transferred their sphere of action to the sun when the latter
    • spiritual beings who transferred their sphere to the sun whence they
    • Then we have spiritual beings who are the counterparts of what we meet
    • face to face, the exalted spiritual beings that had outstripped man.
    • a form that brought about the vision of the lofty spiritual beings as
    • the lion form in the exalted spiritual beings conjured up in the lion
    • initiated, for example, in such a way that the spiritual beings appeared
    • the primordial human beings were the descendants of divine-spiritual
    • beings and that therefore they traced the first man back to his Father-God.
    • divine-spiritual beings as their ancestors. — That was the attitude
    • These envisioned those spiritual beings who bear a most peculiar relation
    • to the human being; but in order to understand this a few words must
    • beings by reason of their inferior functions, and they represent, as
    • you know, beings that solidified too early, having failed to retain
    • nature we have beings that did not assume the lowest functions: instead
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  • Title: Gospel of St. John: Lecture IX
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    • psychic influence by one human being upon another. Much besides could
    • relation between human beings, it would then have caused no surprise
    • being gifted with the power of Christ might appear among men. Those,
    • being to another, as a lingering heritage of Atlantean times. Mankind
    • self-evident that the Christ-Being, having entered the body of Jesus
    • they imagine that, the six ordinary water-pots being there, as they
    • is that Being who has approached the Earth and allied Himself with the
    • of the Christ-Being appears here in its smallest measure. But special
    • have we stated that the fourth principle (the Ego) in the being of man
    • this individuality of the human being? It passes from incarnation to
    • himself from within his being. Christ has now penetrated to the inmost
    • being of the soul. His power has pierced to the eternal individuality
    • other than that Christ should approach a human being and awaken in him
    • the bearer of His own impulse, so that this human being becomes a new
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • of the intellect and of cleverness, qualities that came into being only
    • natural that the Christ Being, having once entered the body of Jesus
    • strengthened through my being aware of my connection with the spiritual
    • to that: For the human being, things are of the nature in which they
    • nothing is said about their being emptied. But it says they were filled,
    • had to be used because Christ is the Being Who had but recently approached
    • the freshly drawn water. The active force of the Christ Being is here
    • to the point of being able to impart the kindling word to the nobleman's
    • Speaking of his being forced to remain prone, the
    • of five thousand being fed from so small a supply; but what is most
    • that the fourth principle of the human being is the potential human
    • divine dwells in you. It is not the human being but something different,
    • Christ has penetrated to the innermost being of the soul. His force
    • in himself, so that his whole being is saturated with it and he becomes
  • Title: Gospel of St. John: Lecture X
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    • his age, the divine Being whom we call the Christ entered into the
    • Being who had never before descended to earth nor passed through
    • former incarnations. This is the Christ-Being, who up to that time
    • by John this individual Being united Himself with a human body and
    • Being of whom it is said in the Old Testament: ‘And the Spirit of God
    • that great changes took place in the whole of the human being in the
    • that an occurrence affecting any being is confined to the limits of
    • human being for the outer organs of sense? Speaking superficially, his
    • which is a part of you, you are no longer a complete human being. By
    • this I recognize that all your members are parts of your being.’ This,
    • to the human being can be found a few inches distant from his skin.
    • no longer a whole human being; but you are just as incomplete if the
    • beings would be such that identical characters would continually
    • world and, being the servant of those who were in the spiritual world,
    • explanation imaginable to say that the Jew, being afraid to come to
    • visible in the body, without being physically present, and indeed
    • touches not only upon the part of the human being which is subject to
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • life there entered into His three sheaths that divine Being Whom we
    • In this Jesus of Nazareth there dwelt an ego-being which we showed to
    • the Being Who had never previously dwelt on earth, Whom we cannot think
    • of as having passed through previous incarnations. The Christ Being
    • lectures that this Christ is the same Being of Whom the Old Testament
    • were involved, affecting the whole human being. You will recall that
    • The human being, then,
    • imagine that an event associated with any being whatever were circumscribed
    • you, you would no longer be a complete human being; which goes to show
    • that everything of that sort is part of your being. — But how
    • cut off your nose you are no longer a complete human being; but the
    • through initiation to the point of being able to wield the forces, so
    • and being a servant of those who dwell in the spiritual world he brought
    • To be seen in the flesh without being physically present called for
    • into another being. I lay down my life that I may take it again.
  • Title: Gospel of St. John: Lecture XI
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    • different principles of man's being. So far we have only roughly
    • consciousness as a being composed of physical body, etheric or life
    • members of man's being in waking consciousness? In other words, in
    • interpenetrate in the human being; so that we can also say that the
    • makes him an individual being here upon Earth and establishes his Ego
    • therefore that the etheric body, being permeated by the astral body,
    • minds are far from being understood when people imagine they have done
    • would have happened then? Love, the power which draws human beings
    • external science. If the blood of human beings of the present day and
    • I have told you in the course of these lectures that human beings
    • beings cannot avert from themselves the war of opinions, feelings, and
    • to man's inner being. The forces governing human nature must combat
    • one's own action to be alone justifiable, means being an egoist.
    • forces in his own inner being. Christ gives man the power first to
    • conclude the strife in his own inner being. Without Christ this could
    • the world unless the struggle were first fought out in the inner being
    • all things of human beings? They required that man should come to a
    • represent to humanity the great Pattern of a being who has established
    • When the ancient sage, contemplating the Christ-Being, compared the
    • the marriage at Cana, and the human being unites himself in this way
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  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • gradual approach of the Christ Being itself; but naturally, even fourteen
    • of his being. Hitherto we have only indicated in rough outline that in
    • inter-permeation of the four principles of the human being during day
    • because naturally everything in the human being is interpenetrative:
    • leaving this threefold sheath for the Christ Being; so what remained
    • not exclusively — the Christ Being.
    • mother, has its being in the etheric and astral bodies. The utterances
    • establishes harmony among the various principles of his being. He will
    • one means being egotistical. But if I consider the other man's opinion
    • wed his mother; but there was no escaping it. On account of being taken
    • to their death, the Sphinx had to kill itself. Thus, for the time being,
    • Christ — was to be the great example for humanity of a being who
  • Title: Gospel of St. John: Lecture XII
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    • being?’ man is, from his present standpoint, to a certain extent
    • justified in saying: ‘My limit, as a human being, is where my skin
    • himself. He knows that he no longer is and can be a whole human being,
    • theoretical at first, not being provided by external perception), they
    • the current of air flowing into him, expanding in him, being
    • independent being able to dispense with his environment. The Atlantean
    • beings whom the Atlantean could still perceive with the dull
    • between the lamps, so too there are spiritual beings everywhere in
    • space. The Atlantean saw the spiritual beings as you see the fog; and
    • nature flow into the human being. Man has lost the ability to behold
    • force himself out of their reach, he would cease to be a human being.
    • the spiritual world but could not distinguish himself as a being apart
    • the same applies to their actions. Human beings will all act, think,
    • human being bears in his own etheric body the legacy of the maternal
    • human blood underwent a change incapacitating it from being the bearer
    • capable of uniting human beings in love.
    • spiritual beings and with spiritual currents which, as they streamed
    • beings; first the ‘Luciferic’ beings, and then, in consequence of
    • these, the ‘Ahrimanic’ or Mephistophelian beings. These prevented him
    • Their activity within human nature was such that the Luciferic beings
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  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • what it is today, and we know that the human being shows an increasingly
    • part, produced human beings who were very differently constituted in
    • way. Nowadays we ask, Where are the confines of my being? And with a
    • skin they are no longer a complete human being, nor can be. From a certain
    • a man's flesh he is no longer a whole human being.
    • passing into him, spreading, being transformed, and passing out again,
    • suspect hallucinations if he fancied himself an independent being capable
    • there is spirit — spiritual beings — in and among all things
    • the lights, so there are spiritual beings everywhere in space. The Atlantean
    • saw these spiritual beings just as you see the fog, hence they constituted
    • he could not remain a human being. He felt as though poured out into
    • this member of the human being.
    • other spiritual beings; and the substance of what thus streamed in and
    • That is the position in which the human being found himself. He had
    • to two kinds of spiritual beings: the Luciferic beings, and later, as
    • a consequence of these, the Ahrimanic or Mephistophelean beings. These
    • for they acted upon his being as follows: the Luciferic beings tended
    • beings were more concerned with outwardly distorting his view of the
    • world. Had the Luciferic beings not intervened in Earth evolution, man
    • influence, the Mephistophelian, the Ahrimanic, the Satanic beings had
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  • Title: Gospel of St. John: Lecture XIII
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    • We already know that the Being whom we name the Christ descended from
    • between sun and moon. Man being unable to keep pace with the rapid
    • evolution of those beings who were forced to remove their centre of
    • all its substances and beings, was separated from the earth. By these
    • the entry into man's being of the united Luciferic and Ahrimanic
    • influence, the blood of the human being became less and less capable
    • physical, we should have to name it the ‘foundation of all being’, the
    • from the human being when all things were plunged into maya or
    • cause, Lucifer-Ahriman, been put aside. But no earthly being can
    • indeed extinguish everything that has been wrought by earthly beings
    • That influence could only be destroyed by a being who was not yet on
    • at work, a being who had descended to earth at a time when Lucifer and
    • Ahriman had fully entered into the body of the human being.
    • Now this Being did arrive upon earth, as we have seen, and did conquer
    • cause of the presence of death in the world. Hence that Being was
    • into sin. For had that Being been subject to all these causes, there
    • such as His, a groundless death, taken upon Himself by a Being without
    • An innocent Being, therefore, was to suffer and become united with
    • of death was achieved on the Cross by the death which, being an
    • save by cutting off from him for the time being all vision of the
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  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • Being we designate the Christ Being descended to our earth from
    • development of the beings who sought the sun as their field of action,
    • for mankind, the moon, together with its substances and beings, had
    • being of man, of the combined powers of the Luciferic and Ahrimanic
    • beings; and we have seen that as a consequence of this intrusion man
    • development — the human being was placed in a state brought about
    • wisdom by being gradually reduced to complete dependence upon the outer
    • we could not regard it as other than the basis of all being. In Christian
    • and just as he must learn to think of every object as being in truth
    • Lucifer-Ahriman. But that is something no earthly being could have accomplished.
    • An earthly being can extinguish, within earth development, anything
    • brought about by earthly beings themselves, but not the Luciferic-Ahrimanic
    • influence. This could be driven out only by a being that had not been
    • a being that came to earth at a time when Lucifer-Ahriman had already
    • Now, this Being did come
    • into the world. This deed called for a Being having nothing whatever
    • to do with any causes of death among men. It had to be a being in no
    • of a being affected by any of these causes would have been justified.
    • An innocent Being, accordingly,
    • we know that as the fourth principle of his being man has an ego, and
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  • Title: Gospel of St. John: Lecture XIV
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    • manifest the divine, spiritual Being which underlies it and upon which
    • nature that they were contained more or less within the divine Being.
    • divine, spiritual Being) all its creatures. On the old Moon, this was
    • forth from the bosom of the divine, spiritual Being, and became
    • something beside that divine Being. But into that which now existed
    • side by side with the divine spiritual Being, and which grew into the
    • robe, the garment, or physical corporeality of the human being, there
    • spiritual Being. This Being, having borne within itself all creatures
    • the divine, spiritual Being, and should have remained so. But the
    • retardative element formerly expelled by the divine spiritual Being
    • But in this physical substance were contained all the beings which had
    • for man but to incarnate in bodies beset by those beings. There were
    • certain beings in Atlantean times who were then the companions of man.
    • flesh was not then in its present condition. Had we seen a human being
    • masses of dense vapour and when man was an aqueous being, we must have
    • earliest stage, then, of Atlantean evolution there were also beings
    • whom we might call the companions of men, the latter being as yet
    • clairvoyant and able to see those beings whose actual dwelling place
    • physical light, beings came towards him, beings whom he beheld. And
    • Sun-beings live.’ Then came the time (towards the middle and last
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  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • expression of what really underlies it, of the divine-spiritual Being
    • earth-world of ours might come into being at all, an earlier,
    • previous forms of our cosmic existence manifested themselves as being
    • contained more or less within the divine Being. On the old Saturn
    • warmth — a warmth-filled space — and all the beings it harbored
    • Being. Even on the old Moon this condition prevailed.
    • divine-spiritual Being — even constituting the habiliment, the
    • divine-spiritual Being. Having borne within itself all creatures —
    • spiritual Being sent them forth, as it were, spread them out like a
    • carpet; and that was then the image of the divine-spiritual Being. And
    • Being, became interwoven with it; and this in a way dimmed the luster
    • the retarded beings, so that man could incarnate only in bodily sheaths
    • inhabited by such beings.
    • existed certain beings that were companions of the human beings. At
    • aqueous vapor, and where human beings were water beings, was constituted
    • then, there existed beings who in a sense were still men's companions,
    • in so far as man was clairvoyant and could discern even those beings
    • to man, but in this physical sunlight he saw beings approaching him;
    • my body in the sphere where sun beings dwell.
    • no longer any such beings for men to see, for these had to withdraw
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  • Title: Esoteric Lessons Part II: Kassel, 2-6-10
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    • physical plants are sublime spirit beings who must stride to new
    • when only plant seeds remain These beings are so far advanced that
    • The higher beings don't have to do it as often.
  • Title: Esoteric Lessons Part II: Kassel, 12-3,4-10
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    • see a plant's green as such, but only the spiritual being
  • Title: Esoteric Lessons Part II: Kassel, 12-11-10
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    • higher beings and we must work at ourselves so that we form such
  • Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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    • difficulties. Spiritual Science cannot make different human beings of
    • being pass through all these different schoolings in the periods of
    • himself: Human beings have lived through all the earlier periods of
    • the purpose is that in each of them the human being shall add new
    • an extremely important period: the thirteenth century. Human beings in
    • human beings, even the most enlightened, and also upon the Initiates.
    • then the dominant faculty; the human being was one, as it were, with
    • physically the child had been quite unlike other human beings; he was
    • inspiration of the being of whom we have spoken, worked, for example,
    • We know that in earlier times human beings possessed the faculty of
    • the human being had been conscious mainly in the astral body and less
    • in the astral world; but the beings and powers which the “I”
    • the astral world he saw only these evil beings. The only means of
    • terrible astral beings were within him, always penetrating into him.
    • will be possible for communities of human beings to gather together in
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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    • different human beings of us from one day to the next, because through
    • the human being pass through all these different schoolings in the
    • Lessing thought to himself: Human beings have lived through all the
    • human being shall add new experiences to the old.
    • of an extremely important period: the thirteenth century. Human beings
    • human beings, even the most enlightened, and also upon the initiates.
    • dominant faculty; the human being was one, as it were, with what he
    • been quite unlike other human beings; he was often very ill and his
    • inspiration of the being of whom we have spoken, worked, for example,
    • We know that in earlier times human beings possessed the faculty of
    • the human being had been conscious mainly in the astral body and less
    • world; but the beings and powers which the ego was able to behold
    • saw only these evil beings. The only means of salvation was the
    • the ego. Such a man felt that these terrible astral beings were within
    • Through the ego it will be possible for communities of human beings to
  • Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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    • seem to be purely fortuitous in our lives. Every human being today is
    • second being; he is actually there.” We cannot get rid of this
    • image and the being gradually becomes our “Double.” The soul
    • begins to feel a real connection with this being who has been imagined
    • into existence, to realise that this being actually exists within us.
    • become aware that this “imagined” being is by no means
    • without significance. The conviction comes to us: this being was
    • in existence before coming down into the body. Every human being today
    • of the successive incarnations of the human being. What is it that
    • Plato was being soundly chastised by the teacher for his lack of
    • being, a child perhaps. Suddenly the man catches sight of a yawning
    • In deep self-observation, many human beings living at the present time
    • own life and the life of other human beings in the sense indicated
    • One of the consequences of materialism is that human beings become old
    • impression of old and aged people. Human beings — especially
    • years. They maintain that lies such as that of babies being brought by
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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    • seem to be purely fortuitous in our lives. Every human being today is
    • second being; he is actually there.’ We cannot get rid of this image
    • and the being gradually becomes our ‘double.’ The soul begins to feel
    • a real connection with this being who has been imagined into
    • existence, to realise that this being does actually exist within us.
    • become aware that this imagined being is by no means without
    • significance. The conviction comes to us: this being was already once
    • before coming down into the body. Every human being today can have
    • the human being. What is it that reincarnates? How can we discover the
    • Plato was being soundly chastised by the teacher for his lack of
    • him in the wake of another human being, a child perhaps. Suddenly the
    • Through close self-observation many human beings living at the present
    • understand their own life and the life of other human beings in the
    • One of the consequences of materialism is that human beings become
    • give the impression almost of senility. Human beings have become so
    • that of babies being brought by the stork should not be told to
  • Title: Esoteric Lessons Part III: Kassel, 5-9-'14
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    • beings have thought and are still thinking. What high
    • And the memories of what high beings on Moon thought are plants,
    • animals and men's physical bodies. Spiritual beings there
    • carry out erroneous thinking in the way that those beings did back
    • Floats over real developing being
    • being who let these 7-lined verses flow in thereby helped people to
    • pass through our soul repeatedly we give this being an opportunity
  • Title: Spiritual/Physical: Lecture I:
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    • blood and nerves when the human being sleeps, and shines into the other
    • elemental beings and ghosts; this we now call mediaeval superstition.
    • spirit-beings; while now as the disposition is more materialistic, the
    • if they are to thrive. Human beings do cultivate them. Of course
    • however, something which affects the Ahrimanic beings in the bacilli
    • just as strongly. I say Ahrimanic beings, for I can easily show you the
    • difference between Ahrimanic and other beings — and even
    • good, wise and progressive beings. Everything having its existence in
    • fellowship or co-operation comes into being, for the karmic conditions
    • activity of nerves and blood in the human being but are simply of an
    • sleep. Therefore we see the importance of being able to carry spiritual
    • life that we are, as living beings with the activities of our souls,
    • as human beings, we may not presume to go beyond what is allotted to us
    • forces, of which we may say that, civilization being as it was at that
    • beings of the higher Hierarchies whose task it is to carry on the
    • may help the beings of the higher Hierarchies who are working for the
    • died early in life, are a wonderful help to the higher beings. Now in
    • mentioned early age, and, with the forces which instead of being
    • one human being confronts another I They will in the true sense of the
  • Title: Spiritual/Physical: Lecture II:
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    • richness of spiritual life around him, he cannot bring the beings near
    • lower beings, useless for spiritual life, would come to the person who
    • evolution, conditions were such that human beings could only have
    • they would be in the position of human beings, who look into the
    • but which had to be re-awakened by each human being himself (because
    • conditions and relationships for human beings in the spiritual worlds,
    • are held as dogmatically as they are being expressed if it is said that
    • Spiritual Science will be welcomed by human beings, will be gradually
    • minerals, but also spiritual beings, beings of the higher Hierarchies,
    • work? What is the actual relationship of the human soul to the beings
    • of the spiritual world, for even the dead are beings in the spiritual
    • referring to spiritual beings. It is not correct. The expression is not
    • quite accurate if we say: I see a being belonging to the ranks of the
    • a different way. As soon as a human being enters the spiritual world
    • beings there, they look at him; he is aware of them. He feels the quiet
    • ‘Ego’ knows of this ‘being perceived,’ of this
    • being carried away by the experiences which other beings have
    • send their forces down to me.’ Human beings will thus learn to
    • the man who had this vision felt, without being conscious of the
    • my work in those days, when the plays were being prepared for the
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  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture One
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    • the most to proclaim and spread Christianity despite his not being one of
    • then we must begin by thinking of the human being as the human being
    • as a four-fold being, a being with four members — as endowed with
    • human being consists of these four members. During the day they are
    • are in the spiritual world. During the night the present-day human being
    • perceives nothing. When human beings develop to a higher spiritual vision,
    • When human beings of the
    • being even if the meditation is very short. The astral body was chaotic
    • before and everything the human being did was drowned out by the
    • he now saw as a vision that told him this being was the same one who
    • to a form of the human being entirely different from that of the present.
    • body of the human being.
    • initiates always saw the physical human being spiritualized and placed
    • spiritual-physical form of “Man,” the human being, now
    • before us the same being that Paul beheld outside Damascus. Then he
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Two
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    • blossoming of the Atlantean culture, we find the modern human being's
    • achieved a vision and experience of higher spiritual beings that work
    • Now those human beings
    • teaching concerning the spiritual being of the sun, concerning Ahura
    • the spirit of the sun, the highest being. Zarathustra initiated one
    • prophets had been given the idea of the great being, Ahura Mazdao,
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Three
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    • ancient past when the human being's feeling for self was just
    • into Atlantean times we no longer see people as individual beings but
    • times that human beings over wide, wide geographical regions were very
    • system were also already present as forces at that time. The human being
    • only became a real earthly human being through a process of hardening.
    • the various human beings, borrowing, as it were, present-day images,
    • is the group referred to as actual human beings. Then there were the
    • It is absolutely true that this war of all against all is being prepared
    • Atlantis, but with this difference: human beings will have a free
    • physical body; but the human being must again subjugate the physical body.
    • by saying to human beings that the world surrounding them is just maya
    • beings had to descend into physical life; but in order to preserve them
    • the souls of many human beings who were locked in the fetters of matter.
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Four
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    • The writer of the Apocalypse sees him as the being who has the wisdom
    • as the expression of a being, the spirit of the sun, and they should
    • being may come to like physical life too much.
    • We know that human beings
    • beings should struggle through to a consciousness of self, to their
    • stage to stage we acquire the concept of history. A thinking human being
    • Atlantis; human beings were still in their soul and spiritual home during
    • life on earth. During the ancient Indian age human beings were still
    • human beings already stood so firmly in the physical world that they
    • could human beings hope that the spiritual world would be filled with
    • That is why a human being of that time could say, “Rather a beggar
    • do this; ordinary human beings cannot yet close themselves off from
    • what saves human beings. For this reason the second letter says that
    • human beings is everywhere signified by the “sword.”
    • But through knowledge the human being can also most be misled into black
    • In the Bible human beings
    • can never be spoken to a human being from outside. It is the intimate
    • name of God that human beings are only permitted to receive, sanctified
    • the earth, human beings are to learn not to disdain the earth like the
    • physical body is being preserved until the day when the Maitreya Buddha
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  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Five
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    • human beings came to full consciousness of their earthly I, when they
    • human being was not only a member of a community but an individual.
    • anchored in the human being, would not have been understood. In ancient
    • themselves that the human being has descended from the divine spiritual
    • world. But they did not know that human beings could work themselves
    • did the human being become a seeker in that science which can independently
    • that is unable to reach concrete spiritual beings. Arabism did not arrive
    • at the concrete. It ascended to the sensible human being but what was
    • the human being will only be able to take this in consciously through
    • they had seen beings moving through space, now only spheres were seen,
    • If a clairvoyant being
    • that lives and grows, even in the smallest thing we look at. Human beings
    • the seventh age, human beings wholly entangled in matter will no longer
    • much to find of those transformed human beings who will have increasingly
    • human being to belong to either the community of Philadelphia or the
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Six
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    • beings that belong to it. At the beginning of our evolution the earth
    • of warmth. These streams were the predecessors of human beings. At that
    • being and keep only the warmth of our blood. Only the human being's
    • but the human being existed within the lawfulness of the physical, mineral
    • together as one body. At that time human beings were present in their
    • epoch in human evolution when the human being had an existence as a
    • the Lemurian age, when the moon leaves the earth and the beings of the
    • that the human being would have been hardened in body and soul. Only
    • followed by the Hyperborean age, with a race of human beings who had
    • yet exist. At first, human beings repeated the condition in which they
    • age the human being was present only as mist and steam, barely
    • of today. In these ancient times the human being was not yet altogether
    • were constantly separating off and going away from human beings, welling
    • of the human being. Only now are the bodily and soul aspects separated
    • to such an extent that one can say human beings begin to regard the
    • and our outer being as the contradiction between our life of soul and
    • the external world. In the age of the sun, human beings perceived the
    • spiritual beings surrounding them as their external world. Then came
    • arose. Human beings alternated between states when they were exposed
    • when the human being began to perceive objects on which the sun shone.
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  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Seven
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    • was filled by a higher being reaching down from higher worlds. In this
    • worlds. When dwelling in a human being such a divine being has a very
    • The Christ being took possession of these three bodies but he also took
    • to provide for human beings who are wholly dependent on their merely
    • of a seal of the I of Christ, through this, such human beings take into
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • where we can receive into ourselves the 'I-being' of the Christ,
    • reflect the great cosmic events in the souls of human beings
    • like Shem as he would see an ordinary human being with his or
    • her aura; but then also in such a way as if a higher being
    • being, such a divine being, however, has a very special
    • we see human beings whose astral body received the astral
    • human beings became the heralds of Christianity by the very
    • similar to the imprint a seal leaves behind. The Christ-Being
    • an ego copy of Jesus was woven into human beings who began to
    • Increasingly we can see how there are human beings in the
    • human beings in the times to come would not be left simply to
    • instill in human beings what is to inspire them from the
    • evolution is being imparted not because people are supposed
    • powers of judgment. This teaching is being directed to those
    • And it is not being proclaimed just in special places or to a
    • special group of people, but human beings from all of
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Eight
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    • enter into evolution after the war of all against all is already being
    • prepared. Those human beings called to carry evolution into the future,
    • beyond the war of all against all, are already being prepared through
    • observe the modern human being, it sees the etheric body extending a
    • essential influence on human beings is their I. The I works in an
    • and in the Lemurian age, human beings were not only able to stretch out
    • and soon resembled another. Human beings constantly changed their physical
    • Only then could human beings become the creatures of air and earth that
    • for the beings on the earth to pass through their stages of evolution
    • physical form. However, there were beings that became solid, hardened
    • at that time. Animals are nothing more than beings that entered into
    • a hardened, dense condition too early. What the human being carries
    • With human beings, the instincts have been gradually refined and we
    • can hide them in our heart. The lowest instincts of the human being
    • the soul of the human being was itself hardened in matter. With some
    • the case with Atlantean human beings. A certain point in the human etheric
    • the last third of the Atlantean age. Only then were human beings able
    • when the human being's entire nature was still soft, the hair
    • of his I. There are forces again working outward in human beings today.
    • in our various incarnations. But because the human being's physical
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  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Nine
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    • being externally. Just as seven successive cultural epochs can be listed
    • of what one day will be. Human beings who will have taken in something
    • then rule over the human instinctive nature. What human beings have
    • being as illusion, as maya. At that time the soul became mature enough
    • present. The human being has grown together with it. This is portrayed
    • as a picture of the human being in this age. He appears to us as one
    • learned to count and to calculate. The human being continued to descend
    • social laws did not exist among human beings in the Persian culture.
    • of human beings will reap the fewest fruits.
    • hard work of individual human beings will become increasingly unimportant.
    • beings the rest of humankind will be entirely wrapped up in the social
    • When the feelings of human beings are carried into the air, they
    • way human beings unleash the forces of nature, but their achievements
    • the sealed human beings. Such people must take into themselves
    • What human beings take
    • ray forth from them as spirit. The human being stands firmly as on two
    • to swallow it. It will be indigestible for the lower human being but
    • beings equipped with modern logical thinking who have also become
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Ten
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    • materialism, and that spiritual human beings will be the sealed ones.
    • the future, the human being will also accomplish divine spiritual deeds.
    • We are speaking of the time when the human being will already have begun
    • the invisible. However, in contrast to the sealed human beings there will
    • it prophetically proclaimed in the blowing of trumpets. Human beings
    • In the age of the trumpets the Lemurian age will resurrect; human beings
    • of fire. Human beings lived in fire before descending into a dense bodily
    • separated from the earth. The human being, together with the earth,
    • beings able to live in the astral world will raise up the finer part
    • 12:2 And she being with child cried, travailing in birth, and pained to be delivered. \
    • to the Christ being, who has been working in the central regions of
    • But he has an adversary — every such being has an adversary. Christ
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • seen that the earth will again be spiritualized, that human beings can
    • to a higher condition, to the devachanic state. All those beings who
    • substances in the lower kingdoms enter with human beings into a kind
    • All the beings who cannot
    • the higher beings, after the age of the seven trumpet calls, will enter
    • Certain beings have passed
    • also beings who did not complete their development. Such beings existed,
    • for example, on the moon; these beings were then transplanted to the
    • earth. They were higher than the human being but, at that time, had
    • They have entangled the human being ever deeper in matter; they became
    • connected to humankind in the Lemurian age. The human being would have
    • had not united with that evolution. But human beings can thank them
    • occurred before the middle of the earth's evolution. Those beings
    • human physical body was prepared for the human being during the ancient
    • nostrils the breath of life; and man became a living being ...”
    • beings worked into the astral body of the human being. However, it was
    • human being.
    • again united with the earth, then human beings — through the fact
    • — will redeem the luciferic beings. The luciferic beings who do
    • enters the sun, a dragon appears. But there are yet other beings left
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  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • unique task for our development. In a new incarnation a human being
    • worked on human beings in a special way. The whole epoch of earth evolution
    • exists to make human beings fit particularly to develop the human I.
    • In the last third of the Atlantean age, human beings were first equipped
    • Because of this, human beings gradually came to develop their I, their
    • being fit to be a proper bearer of the I. Even at the end of Atlantean
    • being consists of the four members: physical body, etheric body, astral
    • human being. This is the difference between the oriental and the northern
    • beings.
    • is the consciousness soul. And only when human beings have developed the
    • of our earth evolution, manas is gradually being formed and slipped
    • into the human being. In the ancient Persian age the astral body was
    • or manas. Then the human beings who, through theosophical-spiritual
    • caused by increasing materialism, and some human beings will ascend
    • to a spiritual state. What the spiritualized human beings have acquired
    • being has in terms of sentient soul, intellectual soul, and consciousness
    • soul has been worked into the other members, human beings will have
    • When the human being has
    • human beings will have permeated the three with four. For the next age,
    • beings will be able to develop their consciousness soul precisely through
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  • Title: Mission/Folk-Souls (1929): Lecture 1
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    • recognize beings, who to external sensible perception and knowledge
    • world, possesses certain members, certain portions of his being,
    • man may perhaps admit more easily the view, that beings, who at all
    • human beings, may also have a super-sensible invisible part. But it
    • must appear very unreasonable to our age, to be told about beings,
    • openly and honestly to form the thought, that there are beings who do
    • that there are, so to speak amongst the beings perceptible to the
    • senses, other beings invisibly at work, who work into the visible
    • beings, just as the human being works into the hands or fingers, and
    • different, a being, in fact, just as man himself is a being; only man
    • us a sensibly perceptible outer side. A human being presents himself
    • outer senses, but is nevertheless an absolutely real being.
    • a real being such as this. How do we proceed in spiritual science if
    • we wish to form an idea of a real being? A characteristic example of
    • the being of man. If we wish to describe man anthroposophically, we
    • member of the human being, the ‘ I ’. We know
    • works upon the three lower members of the human being, so that it
    • member of his being which offers the greatest resistance, the
    • That will be the highest member of the human being, when the ‘ I ’
    • upon a sort of intermediate being. Therefore we say, that between the
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • Beings who are inaccessible to sense perception. Today, however, we
    • being are super-sensible and invisible. The idea that beings such as
    • beings who, from the ordinary point of view, have no reality. For
    • the existence of real Beings who are not immediately perceptible to
    • the senses; that there exist amongst the beings perceptible to the
    • senses other Beings invisibly at work, who express themselves through
    • visible beings just as the human being expresses himself through his
    • people, but nevertheless a spiritual Being, just as man himself is a
    • spiritual being. The difference between man and the Folk Spirit is
    • senses. Whilst the human being is known through sense-perception, a
    • it is unmistakably a real Being.
    • Being. How do we proceed in Spiritual Science if we wish to form an
    • idea of a real Being? I propose to illustrate this by a
    • characteristic example. First, we study the being of man. From the
    • that the ego works upon the three lower members of the human being,
    • the most intractable member of his being. When our present physical
    • or Spirit Man it will be the highest member of man's being.
    • The ego works upon a kind of intermediate being. Therefore, between
    • doubt, that man did not complete the earlier evolution of his being,
    • factor must be borne in mind. We human beings (on Earth) are now
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  • Title: Mission/Folk-Souls (1929): Lecture 2
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    • It was stated yesterday, that those beings who are to be considered
    • But, if the activity of these beings, of these Folk-spirits plays a
    • or Archangelic beings. Besides that, these beings must in a certain
    • work, the activity of these beings is expressed, must also in some
    • spiritual beings.
    • beings, and with the work which they accomplish in it. Here we must
    • beings, of these Archangels? and how are we to understand this work?
    • a living human being, we find that his etheric aura is united to him
    • he work into the human beings who move about upon this ground and
    • Indeed this etheric aura works into the human being in such a way
    • shall see the significance of the individual human beings to the
    • of the egos of these beings. Now in order to form quite a concrete
    • Beings, who are the true Spirits of tribal tree, have that task.
    • Folk-spirit, did not meet with other Beings on the same piece of
    • Archangels and yet other Beings who co-operate with the Archangels,
    • besides the Archangelic Beings already described, other mysterious
    • Beings who are in certain respects related to the Archangels, but who
    • the temperaments; but there are yet other Beings who act upon them in
    • clear as to these Beings, from our general knowledge of the
    • other Beings who are observed by clairvoyant consciousness.
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  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • those Beings who are to be considered as Folk Spirits have reached a
    • None the less, if the activity of these Beings, of these Folk
    • Archangelic Beings, in proof of this. Furthermore these Beings must
    • express their corporeality in some form or other. And these Beings
    • spiritual Beings.
    • us begin with the etheric body of these Beings and their work in the
    • Archangelic Beings? And how are we to understand this work? You all
    • of man, for example. The etheric aura of the human being is part of
    • being. The interplay of these three aspects creates the peculiar
    • individual human beings for the Folk Spirit. This is important. But
    • observing the ego-interests of these Beings. Picture to yourselves
    • quite realistically the etheric body of the human being embedded in
    • Archangelic Beings, who are the real Spirits of the indigenous groups
    • contact other Beings on the same territory and did not work in
    • stage upon which the Archangels meet with yet other Beings who
    • find, strange to relate, besides the Archangelic Beings already
    • described, other mysterious Beings who are related to the Archangels
    • them, in that they are more potent Beings than the Archangels
    • human soul. But there are other Beings who exercise a much more
    • must be quite clear about these Beings; we shall then be able to name
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  • Title: Mission/Folk-Souls (1929): Lecture 3
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    • inner nature of those Beings of whom we have spoken in the two
    • them outwardly: that they are Beings who are two stages higher than
    • man, Beings who are working at the transformation of their etheric
    • these Beings so progresses that man is woven into this evolution, the
    • a Folk-soul. If we wish to throw light upon the present inner being
    • of man, we find it necessary to picture it as being threefold, as
    • being divided into:
    • member of the inner human being,
    • nature of the human being, in which the human ‘ I ’
    • human inner being separately, we must look upon them as three
    • still not what meets us as the actual human inner being or soul. The
    • spiritual-soul. Thus we can distinguish the human inner being from
    • modifications of the astral body, so in those spiritual Beings whom
    • the Archangelic Beings, the normal Folk-spirits we must distinguish
    • consciousness, the whole soul-life of these Folk-spirits as being
    • operation in pure thought, by the power of your own inner being; you
    • away, and space as being constructed in thought, then in this space
    • man may arrive at knowledge merely from within, without being brought
    • tones, they do not perceive at all. A Being of this kind never has
    • Now the Archangels are not Beings who can form
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  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • those Archangelic Beings of whom we have spoken in the two preceding
    • have already described them in their external aspect as Beings two
    • stages beyond man, Beings who, at the present time, are engaged in
    • progressive evolution of these Archangelic Beings, this Folk Spirit
    • folk-characteristic of the individual human being.
    • Soul. If we wish to throw light upon the inner being of man today, we
    • members of the inner being of man independently of each other, we
    • inner being of man. The psychic life, the inner being of man,
    • through the physical body. We can thus distinguish the inner being of
    • man from his outer sheath or envelope. Man's inner being
    • Soul, Intellectual Soul, Spiritual Soul; in the Archangelic Beings,
    • experiences. These sensations are unknown to a Being of this kind; it
    • the Archangels are not Beings who are limited to mathematical
    • Beings. Eliminate therefore the entire contents of the Sentient Soul
    • externally, but which pervades and illumines his inner being so that
    • the Archangels can penetrate into the inner being of man and this
    • being. What we introduce into our moral consciousness are ideals,
    • the Beings of the animal, plant and mineral kingdoms. And so man can
    • the soul-life of this Archangelic Being may possess what we call
    • human beings call the Intellectual or Mind Soul. Think of these
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  • Title: Mission/Folk-Souls (1929): Lecture 4
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    • a very complicated being and that only by the co-operative activity
    • of many, many of the Beings in the universe could his present form
    • and being come about. We know from the study of Akashic Records and
    • These four parts of his being show us all that has happened during
    • mind all the Beings who have thus worked together, the Spirits of
    • seen that it was not only necessary for so large a number of Beings
    • also necessary, if man were to come into being, that at certain
    • epochs, certain Beings should renounce the normal course of their
    • activity of the several Beings, do we learn to understand how through
    • the co-operation of these Beings man has come into being. We are then
    • able to say, that the chief Being who comes into consideration for
    • Beings whom we call Powers, Exusiai. If we listen to the activity of
    • these particular Beings which they direct to man and ask ourselves
    • what would happen to him if these Beings alone — and of these
    • these Beings have really to accomplish in man, only actually comes
    • after this consciousness as a Moon-being, at about his
    • are spiritual Beings who renounced the possibility of carrying on
    • their evolution normally up to the Earth-evolution, spiritual Beings
    • condition as a physical being and would have to go through quite
    • third of our earth-life is not directed by the spiritual Beings who
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  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • that man as we know him today is a highly complex being and that his
    • present form and inner being could only have arisen through the
    • cooperation of countless numbers of cosmic Beings. From the study of
    • members testify to the activity of the spiritual Beings during the
    • will call to mind all the Beings who worked together during those
    • seen that not only was the cooperation of many Beings and
    • man it was also necessary that at certain epochs, certain Beings
    • closely and watch the activity of the several Beings do we begin to
    • of these Beings. The chief Being who is of importance for
    • provided by the Spirits of Form, the Beings whom we call Powers or
    • Exusiai. If we follow the activity of these Beings alone and ask
    • of seven has for the time being been recapitulated in a particular
    • Beings who renounced the possibility of continuing their evolution
    • normally up to the stage of their Earth-evolution Beings who might
    • controlled by spiritual Beings who determine Earth conditions, but by
    • other abnormal spiritual Beings. And because these abnormal Beings
    • influence of these abnormal Beings. In the course of his whole
    • development man is subject to the influence of these abnormal Beings.
    • has become a more material being than he would otherwise have been.
    • Beings man was forced to descend upon the Earth at A and begin his
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  • Title: Mission/Folk-Souls (1929): Lecture 5
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    • that, with the inmost kernel of our being, we shall be reincarnated
    • therefore be sure, when we contemplate this kernel of our being, that
    • our inmost being we shall receive share after share of the blessings
    • of all races and peoples through being incarnated first in one place
    • and Nationality. So that what is being spoken of in this series of
    • at being incarnated in this people or the other race. But such an
    • made comprehensible to us how the Beings, whom we have learned to
    • spiritual Beings work into the whole? It would be well, if to-day we
    • Now let us ask: As all spiritual Beings manifest
    • most external manifestation of these spiritual Beings. I will show
    • manifestation of these Beings.
    • forces streaming out from certain Beings; we may therefore say, in
    • activity of the Thrones being arrested by the Spirits of Motion, —
    • yourselves a mighty wave being thrown up from the South, which
    • Beings. You see the Spirits of Form at work, their influence
    • which there are the mighty Beings we call the Cherubim. The Seraphim
    • are sublime Beings, Thrones, Cherubim and Seraphim. When we look
    • Beings of the third or — highest Hierarchy. It is the peculiar
    • the nearest Beings and they dance upon the surface upon which we
    • live, move and have our being. They come out of universal space, but
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  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • our inmost being we shall also receive the countless blessings of all
    • and we now understand how the Beings of the spiritual Hierarchies
    • question now arises; how do the Beings of a higher order work into
    • all spiritual Beings manifest in some form or other and are to be
    • of Maya, the most external manifestation of these spiritual Beings. I
    • substance”. But he who penetrates into the being of natural
    • below, from within the Earth; they emanate from certain Beings. Thus
    • Beings. On the one hand we see the activity of the Spirits of Form
    • Air is an illusion behind which stand the mighty Beings we call
    • Divine Beings, Thrones, Cherubim and Seraphim. When we look outward
    • when we look into the depths of the Earth we ascribe to the Beings of
    • Beings nearest to us and they “dance upon” the surface of
    • the Earth where we live and have our being. They work inward from
    • last of the Beings of the Second Hierarchy are the Spirits of Wisdom,
    • inner being of organic life. To this Hierarchy belongs, in the first
    • mediate between the individual human’ beings and the
    • water, air and fire are the Beings of the first or highest Hierarchy
    • in from the cosmic sphere. From outside, the Beings of the second
    • Beings of the third Hierarchy who, for the moment, are the weakest of
    • those exalted Beings whom we call the Spirits of Will, who fashion
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  • Title: Mission/Folk-Souls (1929): Lecture 6
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    • Spirits of Will, the Cherubim and Seraphim, as being something which,
    • spiritual Beings who in Genesis are called the Elohim, and we can
    • as other spiritual Beings co-operate with them, and vary this uniform
    • normal Spirits of Form are active, those Beings who, as described in
    • that in which Moon for the time being is to be found. This is also
    • being, which produces the average general human nature. Now into
    • Ethiopian race as being? We may so look upon him that we say: This
    • from a centre. We have to suppose this centre as being at a definite
    • of its own being, and for the man of the present day it has all its
    • Those spiritual Beings, who there seethe and boil in man
    • from within; so that these various spiritual Beings set to work in
    • whom we may call Venus Beings, in the Malay race, in the yellow
    • being acted upon; on the one side we have that which we call the
    • Spirits and Beings who have their centre in Jupiter seethe and boil
    • three spiritual Beings, Buddha, Zarathustra or Zarathas in his later
    • in black shapes, as little dwarf-like beings — he meant the
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • We must envisage these Beings as originally working inward from the
    • of Form to act independently. These are the same spiritual Beings who
    • would fashion the real Ego-being. But as other spiritual Beings
    • Spirits of Form — those Beings who, as I described yesterday,
    • being, his general make-up, would come into existence in that
    • self-sufficient; it is a reflection of its own inner being which for
    • those spiritual Beings who are stirring in man and determine his
    • spiritual Beings invade those members of the physical body, which are
    • Form whom we may call Venus Beings work through the respiratory and
    • in which dynamic forces of the Spirits and Beings who are centred in
    • Beings, Buddha, Zarathustra or Zarathas in his later incarnation, and that
    • resembling pygmy beings” — he was referring to the
  • Title: Mission/Folk-Souls (1929): Lecture 7
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    • human evolution takes place through the Beings and forces of the
    • various hierarchies, but that the Beings of these hierarchies
    • the last lectures we spoke of how the Beings of this or that
    • spiritual Beings with whom we are now dealing also progress in their
    • own development? As regards certain spiritual Beings we can during
    • Beings of the hierarchy of the Archangeloi are ascending into the
    • existence as consisting primarily of a number of Beings and forces.
    • number of different Beings belonging to the various hierarchies, —
    • their different Divine Beings are comprised in unity, received the
    • the task of representing the world-principle as being composed of
    • different Beings; for example, the most extreme abstraction of the
    • peoples of Europe (who were being guided by their Archangels), to a
    • required certain guiding and directing Beings from the ranks of the
    • these Beings of the hierarchies, and at the same time you have a
    • spectacle of Folk-spirits being promoted to the rank of Spirits of
    • Scandinavian mythology for the comprehension of the real, inner being
    • has had the advantage of being educated by the Christ — Spirit
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • able to accept the idea that not only do the Beings and forces of the
    • especially the course of human evolution, but also that the Beings of
    • spoke of how the Beings of a particular Hierarchy intervene in order
    • the question which confronts us is whether these spiritual Beings
    • development certain spiritual Beings advance to the next higher rank.
    • Archangels, certain Beings of the Hierarchy of the Archangeloi,
    • to be the first Time Spirit or Archai-being of the post-Atlantean
    • Archai-being who then worked through intuition upon those great
    • by our recognition of a number of widely differing Beings and
    • being or ultimate substance constitutes the underlying reality of the
    • into different Beings. In India, for example, the ultimate
    • Archai-being, a Spirit of Personality. After he had become a Time
    • the Archangel of the Greeks had developed into an Archai-being, the
    • Beings from the ranks of the Hierarchies, this could not have been
    • Spirit of exoteric Christianity, so that the Archai-being himself,
    • Archai-being, a Spirit of Personality and elected to remain at the
    • Beings of the Hierarchies. At the same time it offers a concrete
    • this Archangel could have advanced to the rank of an Archai-being, he
    • a single Archangel-being and were destined to come gradually under
    • Archangels emerged the Archai-being, the leading Time Spirit of our
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  • Title: Mission/Folk-Souls (1929): Lecture 8
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    • the outer uniform. The apparel and the qualities of the Beings in the
    • to know what divine spiritual Beings are clothed in them; and if
    • completely different Beings are in Adonis and in Christ, then the
    • advanced human beings passed into Indian territory and there founded
    • human beings who took part in these civilizations differed from one
    • differ? The entire structure of the human beings who belonged to the
    • ‘ I ’ being present.
    • Atlantean epoch human beings were still endowed with a high degree of
    • whose domain the human beings came when they migrated from the West
    • those spiritual Beings who worked particularly in the Folk-spirit.
    • Powers, but they were more intimate with the Beings we call the
    • spiritual Beings beneath these were on the other hand Beings in whose
    • they were able to occupy themselves particularly with the Beings of
    • directing Spirits of the Age. They were aware of the Beings who
    • was still experienced as being the work of the Angels or Archangels,
    • of existence when the Folk-spirits and those spiritual Beings who
    • Beings immediately above man. The old gods, those who were active
    • Beings who were active in a very far-distant past, in the time of old
    • the Asa. Those were the Beings who as Angels and Archangels busied
    • awoke at its lowest stage; those Beings were placed at the head of
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  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • of their essential being, he could be greatly mistaken, for a totally
    • characteristics of the Beings in the various legends may be very
    • the divine-spiritual Beings concealed behind them. If completely
    • different Beings are present in Adonis and in Christ, then we are
    • advanced human beings pushed forward into Indian territory and
    • to devote more attention to the way in which the human beings who
    • were being prepared in Europe for the fifth post-Atlantean
    • in the post-Atlantean epoch? In the old Atlantean times human beings
    • beings were subject when migrating from West to East. In the course
    • Archangels and Angels and all those spiritual Beings who were active,
    • particularly in the folk spirit. All the work of these higher Beings
    • the Beings we call Spirits of Movement or Mights and those above them
    • Beings were of special interest to them. The spiritual Beings of
    • lower rank were, on the other hand, Beings whose domain they had
    • expressions Dynamis and Kyriotetes. They beheld again these Beings
    • they were beginning to lose the memory of Angelic beings. Persian
    • when the Folk Spirits and those spiritual Beings who were still
    • what we have come to know as the divine-spiritual Beings immediately
    • and with whom men felt themselves to be united, those divine Beings
    • the Beings who as Angels and Archangels were concerned with the ‘I’
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  • Title: Mission/Folk-Souls (1929): Lecture 9
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    • any other object, or any other being than the ‘ I ’,
    • other beings whom they perceived clairvoyantly. Thus we must conceive
    • of man into relation with the other beings, the Angels and
    • the real kernel of the human being, can enter into the most varied
    • higher Beings, and he himself could do nothing in the matter. The
    • Divine Spiritual Beings; so that on the whole it was within European
    • imprinted themselves in the inner being of man, in his astral body.
    • independent free being to glow with enthusiasm for what he thinks,
    • divine spiritual Beings. But on the other hand, through the Luciferic
    • a man can attain by plunging into his own inner being; there, where
    • which entered his inner being, entered his astral body;’ and
    • form and coloring to man and made him an independent, active being in
    • actions, and brings his whole being into a lower position than he
    • make the statement, as being the result of scientific spiritual
    • astral being and lived as such upon the astral plane.
    • symbolical description, but he sees real entities, Beings.
    • not being able to see into the spiritual world. When the condition of
    • it. Thus the conditions of blindness and of being able to gaze into
    • a certain cosmic being alternated between the blind Hœnir and the
    • his kinsmen, the three Beings, and on the other the tragic act of the
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  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • human being distinct from itself, then in the act of cognition one is
    • whether that which is known is human being, animal, tree or stone.
    • objectively amongst the other beings whom they perceived
    • higher Beings, the Angels and Archangels, in the way I pointed out
    • being, can enter into the most varied relationship with the external
    • it, these relationships were determined for him by the higher Beings
    • with other egos and with the world of spiritual Beings, so that on
    • have imprinted themselves upon the inner being of man, upon his
    • to become a free and independent being, to be fired with enthusiasm
    • affairs he was guided by divine spiritual Beings. But on the other
    • his point of attack in the inner being of man, in the play of the
    • advent of certain powers which penetrated into his inner being and
    • active being in the world. With his clairvoyance Nordic man felt
    • Lucifer to be primarily that which makes man a free being, one who is
    • deterioration of his whole being than would have befallen him had he
    • assign death in the human being or in the animal or plant to the same
    • once as an astral being and lived as such upon the astral plane. The
    • clairvoyant sees are not allegories, but real Beings.
    • world. His consciousness alternated just as a certain Cosmic Being
    • Beings, and on the other, the tragic slaying of Baldur.
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  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
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    • against such interventions in his ego and against being treated like
  • Title: Mission/Folk-Souls (1929): Lecture 10
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    • different stages of the human being, to form it and gradually to
    • Angelic Being, who stands between man and the Folk-soul, by Donar or
    • individual ‘ I ’ being gradually born out of
    • forth. Sif is the being who unites herself with the God of the
    • Sif and Thor as the Beings who gave him his ‘ I ’.
    • spiritual Beings and the people, because the ‘ I ’
    • being wakened. He then returned to his work in the human etheric
    • they alone could, because they still enjoyed the blessing of being
    • plane, that which was necessary for its well-being there. This was
    • co-operation with the divine spiritual Beings. It would otherwise
    • into the Spiritual Soul, is being prepared by the peoples of Western
    • European the impression of being in a preparatory stage, and they put
    • It would be misunderstanding what is being pushed
    • That is not an individual being, not a feeling in the soul, but
    • as being individual, because it is connected with the physical sun
    • and its light. The Slav element also has this Being, — although
    • Sun-being who so pours his blessings into the other three worlds that
    • with the facts, creations and beings of Nature. We must conceive of
    • this Eastern soul as being in a position to see an entity in an
    • beings in this unique spiritual world, which we may at the most
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  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • through the evolutionary stages of the human being, of shaping it and
    • Being, Donar or Thor, who stands midway between man and the Folk
    • divine-spiritual Being such as Thor. That was the experience of
    • from which the individual emerges. Sif is the Being who unites
    • perceives Sif and Thor as the Beings who endowed him with his ‘I’.
    • relationship between the spiritual Beings and the people, because the
    • physical plane, to whatsoever was necessary for its well-being there
    • divine-spiritual Beings within the heart of man. Otherwise it would
    • Spiritual Soul, is being prepared by the peoples of Western Asia and
    • their whole culture gives the impression of being in a preparatory
    • direct outpouring of the inner being of the people may be compared to
    • being, not an emotional feeling, but something that is the creation
    • light. The Slavonic element also recognizes this Being — though
    • so often met with in Persian mythology; it recognizes the Sun Being
    • nature and all animate beings. We must think of this as a wholly
    • phenomena, creations and beings of nature.
    • must think of this Slavonic soul as being able to see entities in
    • of a vast number of Beings in this strange spiritual world which we
    • his being. Hence also his limited interest in isolated aspects of
    • that we must think of this Being as possessing two centres of will.
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  • Title: Mission/Folk-Souls (1929): Lecture 11
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    • epoch. Every time new beings were born in the soft, plastic,
    • the bodies being formed upon earth.
    • The event of these earth-bodies being fertilized, as it
    • descent of the psychic-spiritual human beings, who had once upon a
    • was directly descended from those divine spiritual Beings, those
    • of and felt as having originally been those angelic Beings who had
    • of future capacities are being formed.
    • announces the knowledge of the Christ-Being, and when our hopes for
    • the future are connected with that true knowledge of this Being which
    • may describe as the greatest Being in the evolution of humanity, by
    • any name one likes. (Never will one who recognizes the Christ-Being
    • Christ-Impulse in the right way, we shall not say as follows: A Being
    • that this Being must be called by the name Buddha, that should
    • allow ourselves to be led astray by being told that He must be like
    • understand Who Christ is. In the same way the Christ-Being must not
    • were obliged to accept in blind faith what is being said. I beg of
    • not being believed, but proved, not superficially by the superficial
    • as being prophetically germinal in the Slav philosophy and national
    • expressed in the words, ‘how much they liked being here in the
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • Cosmos. Whenever new beings descended from spiritual heights into the
    • descent of the psycho-spiritual beings who in olden time had risen to
    • divine-spiritual Beings, those Archangels who directed the union of
    • those angelic Beings who had poured into the human soul all that this
    • of Vidar, the deeper aspects of whose being we are now striving to
    • Science reflects the knowledge of the Christ Being, and if we start
    • from a true understanding of this Being whom we look for in the very
    • has sometimes been said that the name we give to the greatest Being
    • the Christ Being will not insist on retaining the name of Christ. If
    • a Being plays a part in the evolution of mankind, in the life of the
    • peoples of the West and the East and this Being must conform to man's
    • occult teachings is that the moment one recognizes that this Being
    • Equally, the idea of the Christ Being should not be limited or
    • best that is in us, our sympathy and compassion, to the well being of
    • note we shall end for the time being the course of lectures given
  • Title: Esoteric Lessons Part II: Oslo, 6-18-10
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    • beings. These words remind us that all soul things are woven out
  • Title: Esoteric Lessons Part II: Oslo, 6-20-10
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    • My sensations felt your being in them.
    • May the spirit of my being be illumined
    • May the soul of my being be enkindled by the fire flames of your servants.
    • May your being permeate my will
    • And your being's creator words.
    • first, we have to imagine that the spiritual beings were previously at
    • we'll thereby become more closely connected with the beings
    • being who placed the force in the earth which in its totality is the
  • Title: Man/Light of Occultism: Lecture I.
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    • a being of this nature is the very raison d'être of
    • to a knowledge and experience of his own being, man cannot remain at
    • newly into being when he wakes up. Man is alive in the time that
    • and kernel of his being, which enters into the body at birth and
    • not the concern of every single human being so to educate himself as
    • us see him as a human being pure and simple, but as a member of a
    • language that worked upon the human being in quite a different way.
    • against Mystery knowledge being communicated indiscriminately. True
    • human words and ideas. For the human being can only apply himself to
    • acquired by the human being in so far as he is free from the physical
    • must set itself the aim of being a faithful expression of occult truth
    • ideal of being a pure expression for occult truth. It was, for
    • concerning Beings like Bodhisattvas, but as I strive after theosophy I
    • about these Beings, he utters a truth which could be spoken in lands
    • schools, then one finds that the Being who is designated by the name
    • other — “is a Being who was never on earth before the time
    • of the Mystery of Golgotha. He is a Being
    • impossible to bring together the Being Who is named with the name of
    • Christ with Beings of a lower kind, namely with Bodhisattvas, so also
  • Title: Man/Light of Occultism: Lecture II.
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    • history of the evolution of mankind one or another human being has
    • which life had placed them and who were also desirous of being in
    • being willing to do this or of rebelling against the duties of
    • inferiority of the person in question. But he has for the time being
    • — please note the words — he has for the time being put
    • advantage in life. He who is so fortunate — being blessed either
    • life — as to recognise, without being an occultist, the moral
    • also perceives, only does not act upon, being under obligation to
    • If a man excludes himself as a being of will and egoism from a realm
    • distillate out of the rest of the soul life, instead of being
  • Title: Man/Light of Occultism: Lecture III.
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    • being, with which we have become familiar in theosophy.
    • external objects. It gives us moreover the feeling of being surrounded
    • being in a nothingness.
    • forms that have being and are strong and secure in themselves.
    • recognise as being behind the world of the senses. A remarkable fact
    • contributed by the forces of the Earth. The ordinary human being who
    • single human being; everyone philosophizes a little. Philosophy is
    • creative forces which brought our Earth into being was diverted; these
    • has elaborated, relating them all to one single Being or Entity. For
    • not possible to find within these thought pictures the Christ Being.
    • For the time being, we will let this suffice for a description of the
    • light is something that makes us feel we are being scattered in it,
    • makes us feel we are, as it were, being spread abroad in space, —
    • it is as though we were being addressed in a language very hard to
    • physical body. In reality my being fills the world; and it is my own
    • being that is now coming to meet me as I pass over into the occult
    • members of his being to be, as it were, pressed out of his brain, but
    • super-sensible light depends on the emancipation of man's higher being
    • As there are persons who, without being themselves aware of the fact,
    • in their being, but are moreover engaged in working upon them (we
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  • Title: Man/Light of Occultism: Lecture IV.
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    • of his ego, becomes aware of himself as a self-existent being having
    • knowledge of the objects and beings around him.
    • being of the original Ground and Foundation of existence, he must
    • of such a kind that he conceives of his God as a Being outside his
    • world, a Being who is beyond and of whom he can by special means
    • Beings or a unity, whether polytheism or monotheism is taught, need
    • the heart all that the Being of Nature can say to him, and he will
    • positive feelings that fill his soul when he encounters the beings of
    • these human experiences, a sense of being united with something, of
    • being within something.
    • theosophists I need have no fear of being misunderstood when I say
  • Title: Man/Light of Occultism: Lecture V.
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    • speak of himself as being a different ego from what he was ten, twenty
    • moment his being would be torn asunder; he would be, as we say, no
    • about the nature of the human being. In all modern philosophy we find
    • continually being broken? The explanation is that when we speak of the
    • that it brings to expression the innermost part of your own being? Do
    • its outward form the expression of its nature and being, as a crystal
    • is formed in such a way as to correspond with its inner being, and as
    • an animal too has a form that corresponds with its inner being, so
    • must the human form correspond with the nature and being of man. And
    • together our being in our I, the human form must needs be an
    • — which is an expression of the human being. It sounds a trivial
    • him, pretending to be an expression of man's being, claiming to be
    • there as plain reality, when all the time man's being remains hidden.
    • human being with the soul's deepest powers of perception. But what
    • being. The human form as such has been extinguished; not so,
    • finding fault with the one half for being too proud and with the other
    • half for being too full of desire — we were speaking of an inner
    • upright. Man is a being who walks upright. That is the first
    • the fact is, the essential being of man, as described for us in occult
    • constituted as to enable him to be a speaking being. Sound can
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  • Title: Man/Light of Occultism: Lecture VI.
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    • being, that will lead us to delve deep into the primal secrets of
    • the knee, there being no development in the elbow to correspond to the
    • the present-day human being.
    • form of a staff. And now observe the human being as you would then
    • Consider the human being in this position, with his spinal column
    • to have understanding of the whole being who is in truth a
    • three-membered being. Then we can actually say that we have here
    • of the human being? Suppose for a moment that the hands were adapted
    • nature of the human being; it is the spiritual being of man, in so far
    • way as to enable him to become an upright being. Compare the region of
    • the human being is possible until one knows that in him three human
    • beings are in reality active. Three sevenfold men work together in
    • belongs to and serves the human being himself. It is only because we
    • men within the whole human being
    • being.
    • appearance of being a unity. We saw also how this unity is continually
    • being broken, continually being interrupted by sleep. If you will read
    • being divides, as soon as it takes the first step into the occult
    • manifest external form of man a three times sevenfold being We have
  • Title: Man/Light of Occultism: Lecture VII.
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    • into three, his whole being to be rent asunder, so that he is divided
    • were, into these three soul beings, — that is how man feels when
    • for his inner being if that were to happen. Whilst in ordinary life we
    • made aware that we are in reality a threefold being, and are in
    • imminent danger of being torn into three in our inner life of soul.
    • learned to understand yesterday as the three-membered human being.
    • in the human being, it is especially the head man, the upper man, that
    • continually being sent up into it from the second (middle) man. By
    • human being; he is, as it were, split asunder, he loses himself,
    • experience, his inner sense of well-being. The middle man seems
    • time, and yet no middle man come into being! If the Sun did not come
    • clairvoyant and a perception arises in him of his own inner being in
    • own inner being.
    • from his own inner being. It is the form of the middle man that shows
    • entirely claimed by the external consciousness. Man as a Sun being,
    • of initiation in the Mysteries. He learned to recognise the Sun being
    • in himself, in his very own being, he learned how the Sun works not
    • when the pupil perceived his own inner being, in so far as this inner
    • being comes to expression in the human form. When he saw the upper
    • its whole being depends on the Sun and belongs to the Sun, so does the
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  • Title: Man/Light of Occultism: Lecture VIII.
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    • incarnations upon Earth spiritual beings and forces have contributed
    • into the soul without man's being aware of it. Many things that go to
    • has of being within the form.
    • This is the experience which I described to you before as being so
    • can use, and that is being together with the Christ Impulse on
    • 4:2 Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. \
  • Title: Man/Light of Occultism: Lecture IX.
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    • Impulse. And we went on to show how the Being we call the Christ Being
    • but that the Christ Being brought with Him all the forces with which
    • that when the Christ Being became man, He was already in a position to
    • make that great sacrifice — for it was for the Christ Being a
    • this. The Christ can be understood by every single human being, He can
    • beings, a religion that is accessible to every intellect and every
    • mastery over the whole human being, — even as Jahve or
    • Jehovah also took possession of the whole human being.
    • kind of mastery of the entire human being. They work in alternating
    • being. We have accordingly two cosmic forces both working actively in
    • the human being in an orderly and regular manner.
    • favourable constellation for the human being.
    • the whole human being, similarly is there a correspondence between the
    • being, it has continued so right through time and is active still. And
    • being.
    • merely an upright being in his form, he is a being who during his life
    • especially in the case of the male human being, the real centre and
    • something the human being requires within himself. The seventh is a
    • when Nature has set all in train for a new human being to be born.
    • we have a kind of act of secretion performed by the whole human being.
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  • Title: Man/Light of Occultism: Lecture X.
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    • significance of the Christ Being; and in the course of the explanation
    • his deeds and actions, he draws near to man. He appears as a Being who
    • from its own being.
    • also how the Sun, which hitherto we have thought of as being supreme
    • capable of being described by this consciousness. And now I want to
    • through the uttermost devotion of His Being to Highest Powers, all the
    • their external being, it requires a more inward observation and study.
    • Beings were present who let their words ring forth from the depths of
    • the darkness, — outer space being of course not then filled with
    • original being of the Unspoken Word of Worlds, that could take form in
    • entirety into Himself, so that this Christ Soul was now the Being that
    • Christ were at that time. The Christ Being, as we saw, received into
    • Being, having what I can only describe as a “proud figure of
    • other planets being brought into subjection to It. The same is true
    • devotion to the Word of the Worlds, — Christ, from being Ruler of
    • from the Sun over all the planets, the other planets being reckoned as
    • you know, guided and led by Beings higher than himself. He can come to
    • a knowledge of these higher Beings, they have their influence upon
    • described to the ordinary human being. He can comprehend that such
    • being. We have not time in these lectures to explain the matter in
    • Maximum number of matches per file exceeded.
  • Title: Fifth Gospel (1950): Lecture I
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    • the secrets of the Christ Being and of the Christ Idea are to
    • Being needs extensive preparation, that the very deepest
    • caused their souls to turn to the Being called Christ. It will
    • portraying a god in combat or a human being in whose soul a god
    • to the point where man is perceived as a spiritual being,
    • thousands of human beings, filling them with His power. It is
    • understanding of those human beings to whom they made their way.
  • Title: Fifth Gospel (1950): Lecture II
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    • picture, too, of the body being taken down from the Cross and
    • experience of being shaken through and through by an earthquake
    • were together with the Being who has been born on the Cross,
    • compelled to ask themselves: Who, then, is that Being with Whom
    • had gone about with this Being who upon the Cross had been
    • born, that this Being — the All-prevailing Love itself
    • to understand with their ordinary minds what this Being
    • time. They had listened to Him like sleep-walkers. This Being
    • was the very same Being with whom they had gone about in the
    • he did not recognise this Being. Then another picture
    • felt that they were being taught by Christ Jesus about the
    • Being. And in order that they might recognise Him, this
    • the body was the very same Being who was teaching them now
    • Beings belonged together: the Risen One and He with whom, a
    • many things are being prepared for the near future of mankind
  • Title: Fifth Gospel (1950): Lecture III
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    • understand Christianity we must apply to the Christ Being
    • the case of a human being. And we understand the life of Christ
    • therefore, the Christ Being passes through a kind of embryonic
    • followed the real birth of the Christ Being. And with reference
    • to the Christ Being, we must conceive the event described as
    • place after the death of a human being. The further life of
    • see, my dear friends, that Christ is a Being in respect of whom
    • known as Kamaloka, the time of purification, the human being
    • the human being lives through a spiritual life. From the event
    • of Pentecost onwards, the Christ Being passed through
    • the Spirit-Land signifies for the human being: for Christ, this
    • passing, as does a human being, into a world of Devachan, a
    • Christ Being was that He made the earth His heaven, sought His
    • heaven upon the earth. The human being leaves the earth in
    • the Mystery of Golgotha, through the Christ Being — the
    • the Christ Being did not belong to the earthly sphere. From
    • the heavenly Being, might be transformed into Christ, the
    • earthly Being. Infinite depths have been expressed when it is
    • Being has been together with human souls on the earth; before
    • experiences undergone by the Christ Being between the Baptism
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  • Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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    • being and the whole world is arranged the way it is because he's
    • supposed to be a thinking being. But if a man believes that
    • consumed. This gives one a true image of a human being. The bowl is
    • ego. This human being varies a great deal depending on climate and
  • Title: Fifth Gospel (1950): Lecture IV
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    • he saw that numbers of demonic beings were attracted to the
    • Beings of the higher Hierarchies but of demonic powers. He also
    • as if dead. But the soul of Jesus was aware of being
    • beings, all of them connected with the people. That was the
    • human being on the earth had ever gazed with such deep
    • was any other being on the earth as ready as he to face the
    • of outstanding wisdom. And they were deeply moved on being told
    • full fruition, then all human beings would have to live the
    • gates there always appeared to him the Beings we know in our
    • evocation of spiritual beings; that pictures on the gates were,
    • between these spiritual Beings and the Essenes. Moreover, since
    • asking it, but as if it were being driven into his soul with a
    • mighty, elemental power: Whither are these Beings fleeing,
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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    • protect oneself against Ahriman? By being satisfied with what's given
  • Title: Fifth Gospel (1950): Lecture V
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    • feelings, tenderness, an angelic quality of being. Then, in his
    • no human beings would understand. To-day it would all be
    • send Lucifer and Ahriman to other human beings, in order that
    • she felt as if her very being had become one with his. And
    • the mother, the Zarathustra-Ego had withdrawn. The being whom
    • Baptism in the Jordan the Christ Being sank into this body. At
    • unique Being was now living upon the Earth: the Christ Being
    • within a human body, a Being who until now had never lived in a
    • the world of Earth! Of the earthly world this Being knew only
    • Christ Being sank into these three bodies, into what these
    • experiences as a Being completely free of all
    • the Christ Being was led, first of all, into “the
    • Being dwelt, had abandoned everything that had previously
    • connected him with the rest of the world. The Christ Being had
    • memory. It was as though the Christ Being said to Himself: This
    • beings. It was to these other human beings who had been
    • Being felt Himself drawn; for it is with these powers that men
    • have to battle. And so the Christ Being, living for the first
    • First of all, the Christ Being within the body of Jesus
    • Christ Being came from the spiritual worlds and knew who
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  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • but of divine Beings outside, in space and beyond space —
    • Beings to whom man was known to be related just as he is related to
    • the beings of the three kingdoms of Nature on Earth.
    • of man's being belong to the universe beyond the Earth and if he loses
    • sight of this universe he loses sight of his own true being. He
    • wanders over the Earth without knowing what kind of being he really
    • applies to him, that this name was once given to him as a being who
    • — of the eternal being of man. We speak of eternity beyond
    • nor of how the human being has descended from spiritual worlds
    • deathlessness and unborn-ness, the true being of man will never
    • They speculate strongly upon the egotism of human beings, upon
    • innermost being. Interest must be awakened in the whole nature
    • of man, instead of being confined to his outer, physical sheaths. But
    • The first thing we observe about a human being is his outer, physical
    • universe. Its form is spherical, the spherical form being modified at
    • forces streaming down into human beings in a particular part of the
    • forces. The fact of being subject to the Aries forces makes it
    • backwards, upon himself; he contemplates his own being. This is full
    • two poles lies that part of his being which manifests in the rhythms
    • The head represents the dying part of man's being, for the head is
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  • Title: Lecture: On the Reality of Higher Worlds
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    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • feel that the powers of our soul are being strengthened and enhanced.
    • everything teems, is saturated, has great intensity; our whole being
    • within us is being worked upon, elaborated. But we feel, too, that
    • what is thus being worked upon — as it were ploughed and
    • something of the nature of soul-and-spirit within the human being
    • I gaze into my own being; I experience something that is beyond the
    • actuality and to inner experiences. In everyday life the human being
    • beginning to grasp the reality of my own being; I must yield up my
    • own being as it were under a load, constricted. But to put it
    • being of man, anthroposophical Spiritual Science gives the name of
    • As you see, a higher member of man’s being, a super-sensible
    • we have not previously known, a world of super-sensible beings and
    • Something is then revealed of the beings and the happenings of the
    • — just as man lives as a corporeal being among the things of
    • from which the human being descends when through birth or conception,
    • core of man’s being is discovered.
    • being. We learn to know how the body of formative forces,
    • the astral body bears the eternal core of our being, how this astral
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  • Title: Lecture: Paths to Knowledge of Higher Worlds
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    • Self-consciousness: The Spiritual Human Being).
    • Self-consciousness: The Spiritual Human Being).
    • being.
    • Its starting point is to draw out of man’s inner being latent
    • being to penetrate into the super-sensible worlds.
    • thought, but the unfolding of the whole human being. But a beginning
    • the human being. In the public lecture which I gave yesterday I
    • build up the human being and we first perceive them in connection
    • being no longer requires certain forces for the development of his
    • gain knowledge of that part of our being which existed before our
    • beings, even as here on earth, during the time between birth and
    • death, we are surrounded by physical beings.
    • short, we experience the eternal kernel of man’s being, when we
    • heredity; we experience man’s eternal being in his spiritual
    • than by being a spiritist. Spiritism is but the enhanced form of
    • to be heavy. Within our own being we must seek supporting forces for
    • human being in the direction of thinking, feeling and will, which
    • being.
    • The whole human being, with his feeling and his will, flows into the
    • development of the whole human being. Even as in ordinary physical
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  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man
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    • being of man must be viewed in relation to the whole universe. We
    • asleep during the night; we are asleep, in part of our being, during
    • that the human being experiences in these realms of which ordinary
    • sense, we are transported into the realm of the first rank of Beings
    • waking, we are connected with the Being who is allotted to man as his
    • with regard to the world of spiritual Beings. But in the world of
    • spiritual Beings, different conditions prevail.
    • into us after death when we are beings of soul-and-spirit, the more
    • to say, what the Beings of the First Hierarchy unfold together with
    • it in a dull, dim state, as must be the lot of human beings whose
    • to say that the experiences of such human beings are dull or dim. It
    • again. The power is given him to work as a being of soul-and-spirit,
    • into the spiritual world — either being received lovingly (in the
    • sense described above) by the spiritual world, being drawn to it with
    • warmth, or being repelled, chilled by it. But when the Midnight Hour
    • being. He becomes one with it. This love is absolutely natural to him;
    • being when it is known that his form and structure derive from the
    • spheres. As a spatial being, man draws the forces that are active in
    • as a spatial being, so it is necessary to go beyond life between birth
    • able to permeate his being with living Spirit, but only with abstract
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  • Title: Lecture: Foundations of Anthroposophy
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    • The Supersensible in the Human Being and in the Universe
    • The Spiritual Human Being. The translator is unknown.
    • Self-consciousness: The Spiritual Human Being.
    • concerning the human being and his relation to the universe. The
    • human being, self-knowledge is undoubtedly a problem which must
    • being; they knew that they could only learn something about man's
    • being by seeking to know what the universe is able to give them,
    • the universe of which the human being forms part.
    • innumerable attempts are now being made to transcend the spheres
    • has the semblance of being that of a strong opponent, although
    • penetrate as a transformed human being into the super-sensible
    • granted that when the human being is awake he gets tired and as a
    • know that only by IMAGINATION we reach the stage of being able to
    • think independently of the body, of being able to think in
    • a DESIRE, a WISH? It has the peculiar quality of being abstracted
    • being, within the soul element. But we also know that desires
    • and by being applied inwardly instead of outwardly, the will
    • begins to exercise certain influences upon the human being. The
    • is to say, separated from our own being.
    • being which can emancipate itself from the body.
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  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • Anthroposophy has to say concerning the Human Being and his
    • regard to the human being, self-knowledge is undoubtedly a
    • evolution are connected with man's own being; they knew that
    • they could only learn something about man's being by seeking to
    • which the human being forms part.
    • we may say that innumerable attempts are now being made to
    • semblance of being that of a strong opponent, although the
    • being into the super-sensible world — and because he uses
    • for granted that when the human being is awake he gets tired
    • must therefore come to the point of being able to place before
    • only by imagination we reach the stage of being able to
    • think independently of the body, of being able to think in
    • peculiar quality of being abstracted and withdrawn from
    • soul. We then live completely within our own being, within the
    • strengthened. By growing stronger and by being applied inwardly
    • own being.
    • really experiences that part of his being which can emancipate
    • gives us a new aspect of man's physical being. We perceive,
    • out of the body with our emancipated soul-being. We can
    • and death. We have experienced how the human being
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  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • true being which are accessible to anthroposophical
    • subject of to-day's lecture is man's true being which, lying at
    • the foundation of his external physical being, forms and guides
    • being belongs more than one generally thinks to the development
    • have now a different view of man's true being than a few
    • means of penetrating more deeply into man's true being; they
    • that man's true being can be investigated in the light of
    • abnormal. These cases are now being discussed quite seriously
    • proceeding from the human being which manifest themselves
    • intermediary of the human being, so that it appears as if it
    • proceed from that part of the human being which, as explained
    • being which remains outside the body from the moment of falling
    • learned to know as his feeling and volitional being, or are
    • being, that which abandons the physical and etheric body during
    • connected with man's eternal being; no matter how abnormal they
    • are, they are connected with that part of his being which
    • indicate a world which vanishes when the human being passes
    • being in man, which is ordinarily unconscious and as it were
    • of formative forces supplies to the inner soul-spiritual being,
    • outside the human being, like any other object.
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  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • three-fold human being. The just price. Harmonizing of interests.
    • life millions of human beings belong to this proletariat of
    • every human being. Then he instructed the delegates thus: Let
    • the community give to every healthy human being the work which
    • leaders, that the social democratic theories which are being
    • human being, to look after the sick and feeble, to care for the
    • personality of the human being, from the human individual, the
    • impulse of all production, the personal ability, was being
    • individual strength of the single human being assert itself
    • life through the individual human being, are working together
    • have to admit: What is achieved in this realm the human being
    • depends on the single individuality of the human being if it is
    • individual faces the other human being in such a way that this
    • individual human being directly encounters the individual human
    • being, not as an economically active being but as man, where he
    • within the whole human being, is mainly situated in the head.
    • Furthermore there is in the human being the breathing and
    • that we don't need. The people, the living human beings
    • — and that is just the task of the individual human being
    • which the human being in his present historical becoming wants,
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  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • Self-consciousness: The Spiritual Human Being.
    • Self-consciousness: The Spiritual Human Being.
    • designated as man's inner and outer being should be distinctly
    • one does not carefully distinguish man's inner and outer being,
    • of man's sentient and volitional being during sleep and the
    • inner being.
    • in that case? During sleep, man's sentient and volitional being
    • being looks back objectively upon the physical body and upon the
    • inner being. The world of thoughts which fills our ordinary
    • out with man's true inner being during sleep, but remains behind
    • the human being which goes out of the physical and the etheric
    • learn to know this inner being of man when super-sensible
    • — when we are just as conscious within this inner being as
    • ordinary life, man's true inner being, woven out of feeling and
    • thought. Man's real soul-spiritual being therefore obtains a
    • soul-spiritual world rises up around our inner being. That part
    • of our being which ordinarily lives in a dull twilight existence
    • lived before descending into our physical being through birth or
    • feelings and of everything which constitutes our inner being,
    • The being which
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  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • designated as man's inner and outer being should be distinctly
    • man's inner and outer being, when speaking of these. The way in
    • volitional being during sleep and the becoming conscious in
    • ordinary consciousness as man's outer and inner being.
    • volitional being abandons what we have called his physical body
    • this sentient-volitional being looks back upon the physical
    • outside man's inner being. The world of thought which fills our
    • does not go out with man's true inner being in falling asleep,
    • that part of the human being which goes out of the physical and
    • and we only learn to know this inner being of man when
    • being as we are ordinarily conscious within our physical body.
    • formative forces. In ordinary life, man's true inner being,
    • real soul-spiritual being therefore obtains a plastic form.
    • up round our inner being. That part of our being which
    • descending into our physical being through birth or conception,
    • of everything which constitutes our inner being, when we come
    • being which lives in a dull twilight state from the moment of
    • within our sentient-volitional being.
    • being consciously (whereas otherwise we always experience it
    • is the same when the human being abandons his physical and
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  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • Cosmic Forces in the Being of Man
    • heard how the inner, spiritual core of man's being is related to the
    • core of our being, is the element appertaining to the will, and in a
    • insist upon the importance of the child being made to use his brain,
    • whole life of the human being to be viewed in the light of eternity,
    • centuries, we find the old, inherited wisdom being brought to bear
    • were being spread among men.
    • In those days human beings who were inspired in an instinctive way
    • the Beings of the higher Hierarchies — were still living
    • people, for the human being does not grow out of the Earth but is born
    • a real difference between being born as a Norwegian or as a Swede. We
    • not only of those things which satisfy the egotism of the human being
    • the Angel-Being, then you can bear into the spiritual world this
    • even in waking life a certain part of our being sleeps and dreams. The
    • physical fellow-beings during the times of their old historical
    • Northern Europe, human beings cannot be injured only in the
    • standpoint, to say to you what a man says to his fellow-beings on this
    • those human beings who do not prepare themselves selflessly for an
    • prevents them from being willing to grapple with the great tasks of
    • violent attacks being made against Anthroposophy or Spiritual Science
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  • Title: Lecture Series: The Eternal Soul of Man From the Point of View of Anthroposophy
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    • soul's eternity, of the eternity of the innermost being of man.
    • of consciousness within the human being that are strongly
    • — or by my account any spiritual being — could
    • that it is actually possible for the human being to come to
    • human being has evolved out of the dull, dreamy soul-state of
    • nothing else the human being can use in relation to his soul
    • preferably, we should say out of the depths of the human being
    • the depths of the human being thought pictures will be conjured
    • the ordinary consciousness of the practical human being, only
    • time-body, the head is free: you have a human being in the
    • importance as the earthly human being — and it actually
    • has the I-sense — this is the human being as earth man,
    • What we are as human beings as we go around
    • human being can have, his own earth lives suddenly appearing
    • the human being, yet everything appears from within us.
    • human being who carries within himself this time-body; this is
    • space-body ever since we have been on earth as human beings.
    • human being, into this first stage of the supernatural
    • experiences of the human being, what must be rejected are all
    • time-body, you have a clear awareness: as a human being within
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  • Title: Man's Being: Lecture I
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    • Man's Being, His Destiny and World-Evolution
    • The Human Being, His Destiny and World Evolution.
    • connected in the most intensive way with the being of
    • man's being, within the realm of earth-life, is connected not
    • waking being. Man, however, would be utterly powerless, in an
    • and soul being or, as we usually call it in Anthroposophy, our
    • — when he began to be a human being. We return, across
    • would not ask such a question unless being aware of this
    • compressed. Hence we may truthfully say that the human being,
    • judgment of what he did during the day. The human being, as
    • human beings. Every morning, having experienced in reverse what
    • we did during the day, we appraise ourselves as a being of
    • being, having passed through the portal of death, feels his
    • thoughts, however, are driven asunder. The human being, as a
    • thought-being, takes on ever greater dimensions; and finally
    • this whole human thought-being is dissolved into the cosmos.
    • But the more this thought-being (that is, the etheric body) is
    • experienced as physical beings. Enriched not only by what
    • on our worth as human beings.
    • now the human being beholds what he really is. Just as
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  • Title: Man's Being: Lecture II
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    • Man's Being, His Destiny and World-Evolution
    • The Human Being, His Destiny and World Evolution.
    • a picture of the states undergone by the human being
    • passing through the portal of death, the human being first
    • through thinking, withdraws from the human being and goes out
    • During this time, the human being is intensely wrapt up in his
    • will realize that the human being, while continuously occupied
    • the human being completely to his own self. If a number of
    • all those human beings with whom we were associated in
    • still interested in earthly events. And, being no longer
    • reverse. The human being who has now discarded his physical and
    • beings emerges from the nightly experiences. Then we cannot do
    • a leading role in helping the human being to make this
    • spiritual beings, into the pure sun sphere. Then we
    • outside the human being. That which lies inside
    • something external. After all, if we regard a human being
    • are opened up to man by a single memory-image. As human beings,
    • following: The human being, who has undergone after death all
    • manifest to the vision of man himself. The human being is a
    • find the human being,
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  • Title: Ascension/Pentecost III: WORLD-PENTECOST: The Message of Anthroposophy
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    • being of soul-and-spirit, sent down by the Divine Powers into
    • pre-earthly existence as beings of soul-and-spirit, they knew that the
    • and among spiritual Beings, just as on earth they were living among
    • that every star is peopled by spiritual Beings with whom he had been
    • the star of supreme importance — the sun with its Beings, of whom
    • to the earth the sublime Sun-Being gives them the power whereby they
    • stars and their beings, and then rise above the sun. This he cannot do
    • if the power of the Sun-Being is not bestowed upon him. Thus the
    • The ritual consisted, as a rule, in an image of the god being laid in
    • Whatever you see is only the outward revelation of the Sun-Being.
    • Being as He who would later be called the Christ. But before
    • physical orb, but as a realm of spiritual Beings.
    • immortal, eternal being within them. It was as though the link between
    • knowledge. For in the spiritual world, the Beings above man — the
    • Angeloi, Archangeloi, Archai, up to the very highest Divine Beings
    • divine world that the sublime Sun-Being Himself should unite His
    • The Being who was formerly to be found only by those able to look up
    • who, as the Christ, was in Jesus of Nazareth, is the sublime Sun-Being
    • always some who knew that Christ, the Sun-Being, and the Christ who
    • in the early Christian centuries: “Thanks be to the Christ-Being
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  • Title: Arts and Their Mission: Lecture VII
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    • looking at the corpse of a human being can see by his form that he could
    • of that vital soul-being within which he lived before incarnation. Our
    • of being killed by dead thoughts, one comes to need to experience the
    • anatomy, no physiology, can ever grasp the physical human being in his
    • deadening thoughts. Explanations being unavoidable, I tried to make
    • earthly prison, the naked soul shrinks from being released into cosmic
    • space without first being enveloped by those forms by which it wants
    • perceive the whole cosmic being and life artistically. It will not suffice
    • in the human being.
    • inner nature. The mouth with the chin represents the whole human being
    • comes into being.
    • a kind of cosmic word proclaiming how life weaves and has its being
    • as in the case of a miser, the human being becomes pallid, whitish;
    • color of the healthy human being the living image of the soul.
    • represent life and death, spirit and soul, as they have their being
    • blood rhythm. The rhythm of breathing — a normal human being breathes
    • the invisible gestures being made there as words. If one imitates these
    • complete human being. Thus scholars will cease haughtily to acknowledge
  • Title: Man's Being: Lecture III
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    • Man's Being, His Destiny and World-Evolution
    • The Human Being, His Destiny and World Evolution.
    • before our soul in greater detail what the human being
    • have already said that the human being, when suddenly awakened
    • the feeling that our souls have their being in a bottomless
    • whole constitution as human beings enables us to transfer
    • Thus only a contemplation of our entire being enables us to
    • The human being does not always realize whence he derives his
    • was said before, being passed through unconsciously, but
    • as though we were being disjointed. And, from the bottom of our
    • asleep, we experience the fear of being divided up into the
    • himself being divided into parts inside his soul. And how
    • is he being divided? Every night he is divided among the
    • falling asleep, can be removed only from that human being who
    • aware how much the human being needs this kinship with the
    • the human beings before the Mystery of Golgotha were different
    • with regard to soul and spirit from the human beings after the
    • When the human beings who lived before the Mystery of Golgotha
    • — and these human beings were actually we ourselves in a
    • the world of stars existed for the human beings of that time as
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  • Title: Man's Being: Lecture IV
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    • Man's Being, His Destiny and World-Evolution
    • The Human Being, His Destiny and World Evolution.
    • renewed for the reason that they are being constantly burned
    • illuminate the organic fire constantly being kindled through
    • we look at a human being's destiny in this way, it is
    • the human being, in the course of his spiritual research,
    • especially profound view of what the human being experiences
    • karma that will be realized in our next earth-life is being
    • will — clearly see karma being spun anew.
    • can also see how the past is being interwoven in the
    • human being with the future; we can see how that which is
    • veiled to the waking human being by sleep in the day-time, that
    • is to say, the inner secrets of his will, is being spun
    • karma is being spun.
    • depth of the soul, however, it is being woven together, also
    • the human being can be accurately divulged.
    • being's earliest childhood is especially revealing for the
    • right way how the human beings connect themselves, at a certain
    • observe the human being during his first childhood years is a
    • human beings who learn how to speak their mother tongue within
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  • Title: Man's Being: Lecture V
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    • Man's Being, His Destiny and World-Evolution
    • The Human Being, His Destiny and World Evolution.
    • the nature of man's being, as it appears at present, without
    • the human being can be comprehended only when we consider
    • culture-impulses, they believe that human beings in
    • being's first years of life, of the spirit and soul organism on
    • At any rate, the present-day human being becomes more or
    • human being matured gradually. It was then clearly
    • human being even in his old age remaining as intensely
    • The human being then felt himself, even after having reached
    • years before the Mystery of Golgotha, human beings eagerly
    • present-day man who is absolutely sure of being a finished
    • felt that his speech was being transformed into something no
    • human being also felt as if his breath did not belong to
    • Egypto-Chaldaean culture, the human being felt this dependence
    • There then came the time when the human being became connected
    • the human being on reaching the thirties felt himself still at
    • At an earlier time, when the human being prepared himself for
    • later. It might be said: More and more the human being was
    • individual was aware of being something else besides his
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  • Title: Arts and Their Mission: Lecture VIII
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    • of things and beings, but radiates out from them, revealing their inner
    • the human race, here on earth, was very different from today, being
    • days music gave him a feeling of being lifted out of the body. Though
    • those human beings of ancient times of whom I spoke in the last lecture,
    • human beings converse and carry out all kinds of gestures on the stage.
    • a room to see human beings conversing and gesturing. This we see
    • Dionysiac godhead. Actors in the Mysteries were human beings who
    • whom man himself, as a spiritual as well as bodily being, can move within
    • made a first weak attempt in my Mystery dramas. There human beings converse
  • Title: Man's Being: Lecture VI
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    • Man's Being, His Destiny and World-Evolution
    • The Human Being, His Destiny and World Evolution.
    • single human being living at a certain time and mankind's whole
    • the human being, in ancient times preceding the Mystery
    • the human being remained dependent on the spiritual element in
    • nature, he would not have become the free being into which he
    • was just because the human being participated spiritually, by
    • ego-being.
    • clearly that the human beings, although outwardly
    • is not the Christ, however, Who was mistaken. Human beings were
    • become the practice of amateurs. The ancient human being felt
    • being acquired a greater feeling for his surroundings.
    • connection with this feeling, the human being experienced that
    • that time, human beings understood what later became known to
    • and without us. The present-day human being would be hardly
    • the elemental beings, who live with the snow-covered
    • spiritual beings within the earth begin to stir. The mere
    • beings preserved, during the winter, the spiritual force of the
    • seeds. The spiritual beings, the spirits of nature, are most
    • people that human beings were saddened by mankind's cosmic
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  • Title: Background/Mark: Lecture Thirteen: The Voice of the Angelos and the Speech of the Exousiai
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    • what ranks of Beings belonged to it. We know that on our
    • core of their being was concealed within them. Clairvoyantly,
    • developed Being of the hierarchy of the rank immediately
    • above man, a Being who sheathed his spirit in the maya of a
    • that outside his body of flesh he is a spiritual being.
    • other, still higher Beings who are the guides of the forces
    • these forces are the Beings of the Hierarchies we have learnt
    • Beings. In John the Baptist it was the Angel, the Being of
  • Title: Story/Green Serpent/Beautiful Lily: Lecture II
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    • beings among us to-day who are further on in evolution than man, and
    • exalted beings:
    • We must all accomplish the cycles of our being
    • Hail to the unknown higher Beings
    • Divine Beings, which are ahead of man and shone forth to him as a
    • beings are to be found therein. And now comes the Old Man with the
    • Divine Thought. To the mystic a planet was a Being of a higher order.
  • Title: Lecture: The Significance of the Mass
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    • world and man came into being; he had to learn concerning
    • beings in the world are letters of the alphabet, and MAN is
    • Being split up into many single ones and united again in
    • they are chaste and unassuming. If we think of beings with
    • came into being. This is followed by the second part, the
    • second being — Isis — the picture then
    • then a transformed and consecrated being. One who is
    • the lower beings.
    • matter. He then comes forth, being able to accomplish
    • human being are: Atma, Buddhi, Manas. Formerly in speaking
    • inner being. Hence the words in the Offertory are half
  • Title: Supersensible Knowledge: Lecture V: Education in the Light of Spiritual Science
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    • of human beings. That aspect of their being that is grasped
    • the second member of a person's being. It is a spiritual
    • constitutes the physical aspect of a person's being as having
    • evolved out of the ether body. Human being's have this member
    • in common with all beings endowed with life, that is, with
    • slumber in every human being, there is nothing fantastic
    • member of a person's being, the astral body, is the bearer of
    • member of a person's being, the power that enables him or her
    • to say “I,” makes the human being the crown of
    • with no other earthly being; the “I” makes a
    • a person, we must always consider each human being
    • beings; they develop within a certain environment, and can
    • thrive only when surrounded by all the beings of the
    • is a violation of laws according to which human beings
    • remarked that human beings
    • the nature of human beings and confirmed by the results of
    • and produces in the child a feeling of well-being. Notice in
    • being replaced, the covering of the ether body loosens and it
    • beings.
    • reverence is utterly wrong. It regards the child as being
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  • Title: Lecture Series: The Mystery of Golgotha
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    • order to understand the true being of Christ, we must go far
    • Fire-Spirits had the same rank which human beings now have upon
    • human conditions. Also upon the Moon a host of Beings passed
    • as higher Beings, as Lunar Pitris or Moon-Spirits, that had
    • upon the Earth the human being became MAN. The Lunar Pitris are
    • Beings one degree higher than man, and above them stand the
    • developed beings, but physical beings, higher than the present
    • physical beings formed a kind of shell, a dwelling-place
    • been fructified by higher Beings. Only at that time the
    • Beings. The physical shells of human bodies were upon the
    • earth, and into these streamed the souls of higher Beings
    • beings who poured out the souls from above were those who had
    • being into mankind, thus enabling it to develop further, Man
    • received a drop from the same being, greatly resembled each
    • independent being, an Ego.
    • could only be given to him by a still higher Being, common to
    • his being upon the whole of mankind. A Spirit who belonged to
    • Lemurian and in the Atlantean age the human beings were not
    • very strange took place at that time: The human beings
    • The Buddhi or Life-Spirit soared above every human being — it
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  • Title: Lecture: The Occult Basis of Music.
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    • penetrates into the elemental archetypal being of the cosmos and
    • Human beings are so made that it is possible for them to release in
    • were things and beings which differed from anything physical in being
    • resistance. He comes to know beings whose element, whose bodies, the
    • music on human beings.
    • ourselves. The beings of Devachan interpenetrate us, and we are within
    • Ether-body and astral body bear witness in their own being to the
  • Title: Inner Nature of Music: Lecture I
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    • beings sense this, though with greatly varying intensity. The savage
    • less than a civilized human being who can experience the pain of
    • all the faults. He formed an archetype from many human beings, which
    • human being from earliest childhood, becomes comprehensible to us
    • beings that distinguished themselves from those of the ordinary world
    • becomes acquainted with a number of beings whose element, whose body,
    • consists of colors. They are beings who reveal and embody themselves
    • the human being. He experiences a world that is much more real than
    • being, and, in his deepest nature, man himself is such a spiritual
    • time the human being falls asleep and loses consciousness, his astral
    • make an impression on his soul. The human being awakens each morning
    • music on the human being. This is the configuration of the human
    • being that forms the basis of esoteric investigation: physical body,
    • organization that come into being as man's “I”
    • “I” in an unconscious state.] When the human being
    • physical space we feel all other beings as outside of us. In
    • Devachan, however, we do not feel ourselves outside of other beings;
    • itself. When the human being hears music, he has a sense of
    • well-being, because these tones harmonize with what he has
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • development, but they saw in the Being embodied in Jesus of
    • miniature being, a miniature world, a microcosm, an image of
    • divine-spiritual Beings pervading all space. All these natural
    • expressions in mime of those divine-spiritual Beings, as also
    • spiritual-psychic Being; one of those psychic-spiritual Beings
    • form, that he saw in the Beings whose external expression the
    • so guiding man upwards to his higher being — he saw the
    • A stream of comfort permeates his being,
    • The will of higher Beings led him here.
    • They crowd around him, and their inmost being
    • Our greatest bliss from us is being taken,
  • Title: Ascension/Pentecost V: WHITSUN: The Festival of united Soul-Endeavour
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    • about the beings behind these forces. Our forefathers spoke of gnomes,
    • draws the bee on towards the flowers; he sees actual beings leading
    • search of nourishment are the beings our predecessors called sylphs.
    • contact with each other that certain elemental beings are able to
    • such beings can establish themselves; or again, in the flowers, in the
    • contact of the bee with the flowers, certain beings have the chance to
    • flowers to the bees — these give to certain beings the
    • certain spiritual beings.
    • The question why there are beings just here and nowhere else, does not
    • are provided for such beings, then they are there; give them that on
    • beings let evil thoughts stream out from themselves, certain beings
    • certain spiritual beings to incorporate themselves wherever different
    • beings which were compressed together into quite a small space and now
    • scatter in all directions. These are beings in some ways not unlike
    • beings our forefathers called gnomes; they prefer to take up their
    • from such beings.
    • the beings we may call undines; they are found where the plants come
    • regard to his flock is whispered to him by these beings.
    • entirely surrounded by spiritual beings; we are surrounded by the air
    • and this is crowded with these spiritual beings. In times to come, if
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  • Title: Festivals/Easter VII: Spiritual Bells of Easter, part 1
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    • man's being lies a fount of eternal, divine existence, a fount of
    • wait for long ages before being transported by the miraculous fire
    • Who is the spiritual Being Who then announced Himself to Moses in
    • Being Who appeared to Moses in the burning thorn-bush, and afterwards
    • fire-element of nature, in which He is manifest. The same Being Who
    • ages of antiquity, and His divine Being is revealed in many diverse
    • therefore, processes which take place within the human being must
    • In a very real sense, man is the only thinking being on the earth.
    • Thoughts are kindled in him in a way that applies to no other being
    • have thoughts arising within the human being. And the God seen and
    • mankind through its great Prototype, through the Being Who descended
    • human body — through the Christ Being?
    • during our earthly life that that which gives man his true being as
    • ‘I’. So they describe how the great spiritual Beings, the Avatars,
    • in need of help. They are Beings who for the purpose of their own
    • Therefore in all beings who bear the human countenance, Krishna lives
    • quickened in man's own inner being, in the blood. Thus the radiance
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • where we can receive into ourselves the 'I-being' of the Christ,
    • beings will understand through a renewed absorption in
    • unshakable faith is being poured into it, which indicates
    • inside every human being. This fountainhead removes us from
    • human beings were able to discover only at the beginning of
    • beatified the hearts of human beings when they were still
    • Who is that spiritual being in the two apparitions announcing
    • also understand the words that announce to Moses the Being in
    • — the Being who places the Ten Commandments before his
    • later in the fire at Sinai announces Himself as the Being who
    • supposed to bring salvation to human beings announces Himself
    • in a way as no being in human form would. He announces
    • many forms. The same Divine Being that reigns throughout all
    • Science that the human being is a microcosm juxtaposed to the
    • things in the right way, the inner processes of a human being
    • Human beings
    • up in the human being has no parallel in any other creature
    • system. The future science of human beings will some day be
    • able to perceive that spiritual beings weave and radiate
    • in the human microcosm. Thoughts in the human being are what
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  • Title: Festivals/Easter VIII: Spiritual Bells of Easter, part 2
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    • Being. But through the Mystery of Golgotha man was endowed with the
    • faculty to draw from his own innermost being the forces that
    • finally they would have found on the earth below only human beings so
    • of a human being.”
    • Christ Impulse, into whose innermost being the Christ Power draws, can
    • such a Being as the Christ in Jesus of Nazareth descends into earthly
    • members of his being, it was so difficult for him to overcome. All the
    • come into being? They came into being when through the inwoven
    • within them part of the being of Jesus of Nazareth. They knew that
    • human beings when their karma so permitted and they were sufficiently
    • that humanity gradually matures, so that there may be human beings who
    • Christ-‘I’ may be received into their being. To this end they must
    • core of their being that the certainty of life's eternity springs from
    • being. And so the Maitreya Buddha will find understanding on the earth
    • through being able to look back upon it in the Christ-light streaming
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • where we can receive into ourselves the 'I-being' of the Christ,
    • and the nature of the human being. This is the legend of the
    • Christ-Impulse awakened the spiritual eye of human beings,
    • being could tell him that the Christ spoke to him. On the
    • Mystery of Golgotha happened, human beings received the
    • became possible for human beings to find the way back into
    • they all would have found down here only human beings who
    • human beings who were completely immersed in material things.
    • was needed was a true human being with human powers who was
    • happen so that the matter into which the human being was
    • and how incisively has it affected the essence and the being
    • what happens to a human being when he is carried into the
    • effect on the hearts of human beings. Countless people
    • learned the great truth of being liberated from suffering
    • through the extinction of the thirst for being, and they also
    • of life. By contrast, the human beings six hundred years
    • corpse was the memorial symbol for the fact that human beings
    • for being causes them to enter the physical world. Never has
    • being's entry into the physical world had been
    • themselves: “This birth leads a human being into a
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  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • beings in the etheric world, not His return in a physical body. The
    • knowledge diffused among human beings. Man knew that there were
    • plants. He had no power of judgment but could see the creative beings
    • such that one knew: I was descended from divine beings, but my
    • fall of man, under the influence of Luciferic beings. This urge was
    • Paul had to instruct human beings that the work in each
    • of human beings have gone through it in the past two thousand years,
    • nothing to do with his inner being. It is of no matter in the
    • Man's inner being and his outer surroundings work into one another
    • increasingly throughout the next 2,500 years, human beings will
    • beings the significance of right-mindedness. This will all lead human
    • beings to know in which direction they must go. You must undertake to
  • Title: Esoteric Lessons Part II: Koeln, 1-31-11
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    • do when he meditates? He imitates what divine spiritual beings in the
    • Gods. The divine spiritual beings thought, and namely they thought
  • Title: Lecture Series: Christ in the 20th Century
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    • The Supersensible World and the Being of the Soul, published in German as,
    • The Supersensible World and the Being of the Soul,
    • being — that He is the one and only right man for the present. Ferguson, a
    • upon us. Freethinking spirits are thus beginning to feel the Christ Being
    • kingdoms, one all-important facet of his being, that is the capacity we know
    • element of matter than he would have done if he had remained an unfree being,
    • interest to them. They felt that the human being whose development brought
    • just a human being. After he had been baptized, something occurred that is
    • every human being. If one pictures this experience raised to a unique and
    • up its abode in the unique human being, Jesus of Nazareth. For the next three
    • years Jesus of Nazareth was not just a changed human being. He was one in
    • superhuman being, Christ for the three years of His earthly life. So the
    • being traced back to an invisible primeval form that developed as it did
    • confessions came into being, each shaped in accordance with the feeling of a
    • certain tribe. The spiritual force, however, the spiritual being that made
    • man human in the first place, enables him to find the human being in his
    • spirit and enters human beings at their birth. But Aristotle, who was
    • it did not exist as a separate being, after death it lives on in the world of
    • era not a human being ensouled with a cosmic element but, increasingly, “the
    • simple man of Nazareth,” a man more or less like any other human being.
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  • Title: Lecture: Calendar of the Soul
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    • as men pass through the world, observing its beings and its happenings,
    • reality. When the spirit is being spoken of in images taken from Nature,
    • the human being something takes place that may be compared with what
    • from the physical element of the plant world and the spiritual beings
    • takes place within the human being. Man so easily forgets that he is
    • unfolds in the human being while he is asleep. And in the winter,
    • lower elemental beings out of the Earth, whereas the highest Spirits
    • the Beings with whom we are connected in the depths of our nature. We
    • sublime Beings, to the divine Powers who have been allied to man from
    • when the human being surrenders himself at midsummer to the splendour
    • divine Being who would one day become the Spirit of the Earth. This
    • being determined by the constellation in the heavens is an
    • together with spiritual Beings to whom he belongs. And so man will
    • symbols of something even more sublime — deeds of spiritual Beings
    • physical entities and beings are connected with the Cosmos. A
    • spiritual Beings in cosmic space. Men will gain knowledge of how
    • from olden times without being understood. For example, the sign of
    • — or Beings, to be more exact — are exercising a
    • Beings. We have in these pictures a renewal of certain knowledge that
    • experienced inwardly by the human being, the laws of which run
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  • Title: Lecture Series: Ancient Wisdom and the Heralding of the Christ Impulse
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    • In her being as a whole, in her
    • human being walks along the street grunting like a pig, that is considered remarkable
    • when a pig grunts; but if a human being grunts, that would be a feat of which by no means
    • being incapable of laying down his pen. Then there are other sections where a deeply rooted
    • more than can be embodied in a human being. Raphael has made this distinction to show that
    • been commissioned, for the essential being of Raphael finds no expression in them. Why are
    • the life of Jesus of Nazareth the Christ Being entered into him and lived through the
    • that the Christ Being cannot incarnate in a physical body, it must be said that that has
    • really never been asserted. For the physical body into which the spiritual Christ Being
    • been prepared by Jesus of Nazareth, the Christ Being descended only at a later point of
    • had received the Christ Being who, by passing through death, united Himself with the Earth,
    • beings of the other kingdoms of nature. When the Spiritual is set free nothing will be left
    • as in human beings, but the Christ Being too must form for Himself something that can be
    • time being can only be hinted at. When the Christ Being descended to the Earth He had to
    • provide Himself with something similar to the sheaths of a human being: a physical body, an
    • Initiation-knowledge beyond those attained by average human beings. The ‘letters’ to
  • Title: Esoteric Lessons Part II: Koeln, 5-9-12
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    • our being with the luminous thoughts of meditation.
    • consolidating effect on man's whole being.
    • through flesh, although in itself his being is spiritual, who is only
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • occurred what is connected with the great Being, Christ Jesus. During
    • art then being discovered; we see the Greek influence being more and
    • influence was being recognised in the eyes of the world is to be found
    • the unity of the world, of the fact of man's being within a part of
    • Being, and the human soul can take it into itself as the highest
    • was considered as being a possessor of the Divine Word. The Divine
    • within its own being, is sharply accentuated; and in contrast to the
    • Inasmuch as the soul does not only enwrap itself in this first being
    • deserve them, except that with his whole being he prepared himself to
    • higher and higher stages of soul-being. Thus Sankhya is a
    • itself, because truth was sought for there and is again being sought
    • existence by grasping how the separate forms of being express, with
    • in a more concrete, more living way — in a Being who is Himself
    • actual Being of Christ Himself now entering in a concrete, living way
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • old times delicate distinctions as regards the being of man were
    • thought, so, at the beginning of the Theosophical Movement the being
    • upon the being and nature of man if, in the first place, we keep
    • call Spirit-Man. Even when man, as a being, has risen to the stage of
    • of significance to man in the future, but that to which a being will
    • may say: Other beings have today already sheaths which will some day
    • evolved was present in spirit as substantial spiritual being; so did
    • being which we call senses; through them we open ourselves to the
    • express ourselves thus, because in our inner being there is a certain
    • sense alone, but lives in our inner being and fills us with a sense of
    • inner being reacts again upon what forms the inner sense. Therefore,
    • sense-organ, but takes our whole being as its instrument. To describe
    • point of placing itself as regards its spiritual soul-being in
    • of the senses, but also feels himself to be a separate being, an
    • — is also represented as being without beginning and without end.
    • coarse substance. Here we only need to observe human beings. There may
    • comprehensive description of all living beings. Then that admiration
    • distribution of the human being within the coarse physical body; he
    • astral body, something which he distinguishes as being a
    • soul, whereas the Sankhya philosophy grasps the soul in its own being
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  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • friends, would be a bitter fate. It would be like being lost among the
    • own inner being.
    • become a destiny, a destiny which brings it man near being lost to
    • himself, a being possessing nothing of his own and from whose
    • because of his being unreceptive to all the beauty of the
    • know a human being who is using all his power towards the evolution of
    • his own being and passes his fellowman by, cold and indifferent, as
    • towards us from the mouth of St. Paul comes from a being, passionately
    • now consider human beings such as we see them in this or that
    • for instance, to say at the present day, men's convictions being what
    • that he himself expressed Ahamkara more clearly in his own being than
    • his being just described.
    • humanity as the deepest part of his being, which every man can dimly
    • human being-a being who only appears from time to time to become a
    • as this, we are getting nearer to the being of Krishna. He is man as a
    • thought of as a single being. Yet he is no abstract being. When people
    • because they themselves are abstract thinkers. The abstract being is
    • “true, this Being lives in germ in every man, but he only appears
    • cosmic age. “But with this Being it is not a question of the
    • From time to time Beings appear for the guidance of mankind such as we
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  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • these give the impression of being permeated by personal emotions,
    • Christ-Impulse lives in man, as if hidden in his inmost being, like a
    • condition; and this is described as being that time in human evolution
    • being.
    • though forces passed through his whole being; as though forces passed
    • felt his being growing into the earth. Thus the whole inner manner of
    • being lengthened out into the earth; he no longer felt his physical
    • being to be the thinker. We might draw the man's being thus: his
    • those moments to occur in which man felt his being extended down into
    • process of the killing of the serpent, of being wounded by it; while
    • than by the Eastern legend in which Krishna is represented as being a
    • souls, and which Arjuna meets as his own being seen externally; seen
    • as being of the same small size as we are inside our skin: it is felt
    • as being a mighty cosmic tree. The roots stretch far out into the
    • everyday use of civilisation. That is the being of Krishna. What then
    • being confronted with the spiritual in substance, but with the purely
    • in our innermost being.”
    • Being which was incarnated in him. Krishna was born, and grew up, as
    • presentation of the Gita being the ripe fruit of much, much earlier
    • Paul, being the first seeds of a future-certainly more perfect, more
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna -- the Light-Halo of Christ. The Risen One.
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    • of his being ready for them. In our time this is no longer possible as
    • being, another will only see in it an interesting poem; to him all the
    • high spiritual beings who made use of his organs to express higher
    • being able to pour the same thing into each different soul; one had
    • been moved in the deepest part of their being by the Christ-Impulse.
    • raise the soul individually, as a separate being; in Christianity,
    • is one of the most Christian of men, for in the depths of his being he
    • in germ and therefore capable of being so mistaken and misunderstood
    • finds everywhere the impulse of the Christ-Being. Let us here
    • human being, that remained behind and did not then incarnate, that did
    • could not be met with as a human being externally; but it could be
    • up not being particularly gifted for what can be learnt externally. We
    • sheaths were taken possession of by Christ, a superhuman Being of the
    • the right feeling altogether for the Christ-Being, as by trying to
    • the Christ-Being, He is thus made to appear less intimate and human
    • are being revealed in the Heights, and peace will spread among men of
    • being who went through his last incarnation as Gautama Buddha and had
    • Thus we have the Being of Christ Jesus presented before us in a way
    • wish to learn anything of occult facts consider all visions as being
    • order that the whole Christ-Being should be able completely to enter
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  • Title: Esoteric Lessons Part III: Koeln, 1-2-'13
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    • rules show us how important the connection of our being is with
    • himself as an individual being in the spiritual world and finds
    • the physical world. The only thing that can help us to find our being
  • Title: Fifth Gospel, Part 2: Lecture I:
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    • being prepared.
    • being streams out like far reaching auras. So those people who
    • love. They saw that a being had come like none who had ever
    • mysteries: that the forces of high divine beings had flown down
    • expresses something like the laws governing how human beings
    • visions — but where were the beings who would communicate it to
    • words in the usual sense, but they were like living beings
    • on, just as an individual human being is a child between birth
    • become aged, having its youth behind it, being in the epoch
    • the question: Who made me so great? And then a being stood
    • through my own efforts, but that another being had been
    • being who had appeared in his dream stood again before him,
    • egotism, are related to the being
  • Title: Fifth Gospel, Part 2: Lecture II:
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    • that different facts about cosmic events and cosmic being must
    • reaches the region where there are only beings in various stages
    • of consciousness. So the true realities of the world are beings
    • existence. A plant is often seen as an individual being, but is
    • no more an individual being than is a strand of hair. For what
    • as an independent being outside the earth organism than it is
    • being. But everything which the human being can attain to which
    • being. Everything is rooted in consciousness, only in different
    • of the beings of the next higher hierarchy, the angeloi, the
    • towards perceiving the beings of the higher worlds than is the
    • thought, and be aware that one is being thought. It is not easy
    • in the consciousness of the beings of the next higher
    • beings of the next hierarchy are conducting them. We must feel
    • here on earth we are at the same time beings who are
    • physical human being. Don't only know this theoretically, but
    • the billowing, undulating feelings in a being such as Jesus of
    • spiritualized by the Zarathustra-I in them, the Christ-being
    • entered them, that is, a being from the realm of the spiritual
    • described him. He received the Christ-being, the
    • council of the higher hierarchies as the beings of the higher
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  • Title: Mystery of Death: Lecture XV: Overcoming Death through Knowledge
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    • passage through the gate of death by the human being. It is
    • border of the world which the human being experiences. We can
    • times; because, as we know, the human beings had leftovers of
    • experience of the human being.
    • are prevented from being aware in which way they are in the
    • human being cannot develop a comprehensive power of thinking in
    • human being can generally be mistaken. Countless examples could
    • human beings can be justified and accepted immediately.
    • one says, for example: there are two human beings who are
    • being clairvoyant, if he only had a healthy judgment, would
    • reasons in the nature of the human being, in the soul of the
    • human being to be an adversary of spiritual science. One of
    • the human being perceives in the physical world, his physical
    • human being through the forces of the divine hierarchies.
    • human being is put in that which was prepared for him for long
    • materialist-fantastically thinking human being means — an
    • makes an impression on the whole human being. Any mental
    • you, you have formed about fifty human beings within yourselves
    • being. Really, a humanlike picture remains of every impression
    • human being needs not to be very surprised about that, because
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  • Title: On the Meaning of Life: Lecture 1
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    • how the beings of external nature arise and decay. We can observe
    • into being and decay. When we call to mind the days of our childhood:
    • beings quite other than man. This legend is extremely instructive and
    • certain spiritual beings of a lower grade than the Elohim themselves,
    • earth: earth-being”). Jehovah then asked man: “And what
    • man replied, “Thou art the Lord of all created beings of the
    • consider it as the body of spiritual beings, in the same way in
    • which, in the case of man, we consider the spirit as being connected
    • being, we have really before us something like an image of the great
    • Earth-being itself. What do we see when we turn towards plants which
    • whole being with the environment in which he is placed. We shall now
    • there are such and such a number of Bodhisattvas, high beings who
    • which we can describe by saying: A Being has passed through many
    • the spiritual being who goes through many incarnations. Brahmanism
    • beings, who ascend to Buddhahood, but they are inferior to the
    • manner: all three have the quality of being forerunners of
  • Title: On the Meaning of Life: Lecture 2
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    • that the meaning of life consists in the fact that spiritual beings
    • to whom we look up as Divine Beings gradually bring man to the stage
    • few of these become fully developed beings. Only think how many germs
    • or beings well known to us may reach their present stage of
    • development, other things or beings have to fall short of their goal,
    • with its existence, the world consists only of beings and those
    • beings must be able to find nourishment. If they are to be nourished,
    • then other beings must sacrifice themselves. Therefore, only few
    • because certain beings sacrifice themselves before they have reached
    • find them within other beings which are more highly organised; beings
    • beings into existence and their annihilation. Yet we have discovered
    • the fact confronts us that only a few beings reach their goal, so it
    • to do with a numberless variety of phenomena. If, as human beings
    • consider the following. In the outer world there are beings which we
    • beings. This is a fact — and why?
    • would of necessity die out as a community of human beings. It is true
    • fertilised and appear on Jupiter ready for a higher state of being
    • Thus it is that spiritual beings are linked together. Everything that
    • goal. Just as living beings must assimilate that which has not
    • Man alone exists in order that with his own being he can confront the
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  • Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
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    • something for the whole human being, for man in his totality, we
    • this intellectuality, which possesses only picture-being and is all
    • hoped for just through its being pervaded by Anthroposophy and the
    • This character man experiences in the main through his inner being:
    • matter of bringing inner being to expression, the poet will be
    • being expressed. The reciter or declaimer must take this up, for he
    • will then be able to re-establish the rhythm between inner being
    • representative of a poetic form that is capable of being extended
    • harmony to tonal being
    • power of fire-beings
    • they, with light of being,
    • first three feet and, as the fourth, the caesura – all being
    • from man’s own being: we create out of man’s being,
    • formation of Greek metres man unfolds his own being; something of
    • rhythmic being in the harmony of his breathing- and blood-rhythms.
    • breathing which lives in Greek rhythm (being closer to thought than
    • alliteration comes into being. We begin with a will-impulse, which
    • The primal element of will, the human being as a
  • Title: Lecture: The Theory of Categories / Kategorienlehre
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    • horizon on the ocean. If the human being on the other hand
    • comes into being.
    • for this reason the human being can form an inkling of the
    • the fact, that the growing human being only slowly and
    • dialectic method, where the human being lives only in
    • then has in it the ideas of the divine being before the
    • is the concept of “SEIN” (being: in existence,
    • concept NICHT-SEIN (non-being, non-existence), the contrary
    • WESEN (Nature, essence, being, i.e. existent but not
    • is the WESEN-being. We speak of the WESEN of man when we
    • with the concept-dialectic, and the human being comes to that
  • Title: Oswald Spengler: Article I: Spengler's "Perspectives of World History"
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    • machine, which insists on being used and directed, and in
  • Title: Oswald Spengler: Article II: The Flight From Thinking
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    • expressions such as these: “A plant has Being
    • without Waking-being. In sleep all beings become plants:
    • being. It seems as though, in the experiences of
    • being torn away is fully worked out in Spengler's
    • Being. Spengler finds sharply etched words to describe the
    • attain to ‘last things’.” Rather than being profound, it
    • with the words: “But though man is a thinking being he is
    • far from a being whose whole life consists in
    • flee from our own Waking-being. But this flight is not into the
  • Title: Oswald Spengler: Article III: Spengler's Physiognomic View of History
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    • world-being. This thinks in man, acts through man. This
  • Title: Oswald Spengler: Article IV: Spengler's Spirit-Deserted History
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    • and race, being-stream in the fullest imaginable form.”
    • history, diplomatic history, the history of being-streams in
    • as a will-being supported by moral thought-intuitions.) But for
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • requirement is that the human being should recognize through
    • self-knowledge that he is a super-sensible being and be able to
    • soul, the human being is never alone with it, yet he should be
    • understand its innermost being. Consciously, he is never quite
    • when the human being passes over to that condition in which he
    • human being is asleep his bodily organization does not reveal
    • a being which is severed from the bodily structure and which does
    • the intellect, the senses, and memory, as is the human being when
    • state of the soul the human being is not able to observe the soul
    • that with the coming of Spring the human being were able to
    • case the human being would never gain knowledge of the
    • to a person or a being endowed with human qualities, a world
    • confronts us in the WHOLE NATURE OF THE HUMAN BEING.
    • sleeping human being that can be physically perceived by our
    • certain forces which influence the human being, he appears to us,
    • observe ourselves, we cannot find the same access to our being
    • man's being can be revealed.
    • whole compass of human soul life: How does the human being
    • That we call into being a soul condition which resembles that of
    • know this other aspect of our being which reveals the soul in its
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  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • being, but in those days the usual conception of man and the
    • chief among them being the materialistic conception of art.
    • gestures of the human being, nay even the human form itself,
    • as a human being, able to bear the weight.’ Men felt
    • represents the joining together of a number of human beings
    • seats with spectators; certain human beings are now to pass
    • point. So that man felt the state of being bound to the earth
    • from a ‘superabundance’ of forces in the being of
    • felt in the volute. We see the human being, as he strengthens
    • that was worked out plastically instead of being merely
    • in his own being.
    • decoration has the quality of being ‘in-carved,’
    • character of being in-carved. One can feel this in the model,
    • are creating — the surface that is coming into being
    • ‘What idea must I have of my own being when I look away
    • that will express my inner being in forms?’ I am sure
    • that art is born from the depths of man's being. So greatly
  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • glass windows for our building, and we cannot help being
    • than insignificant human beings! The highest we can create
    • we shall feel, ‘Ah, if only all human beings could be
    • — if we have any desire to exclude other human beings?
    • with their fellow beings. Peace and harmony will pour into
    • Human beings
    • human being speak to us? — When he possesses a larynx.
    • that the very being and essence of the fourth Post-Atlantean
    • the sanctuary of the God. Human beings may live for miles
    • Human beings are not necessarily within the Temple; they live
    • occupations of the human beings who live on the land. Service
    • on the land and in the pursuits of human beings living around
    • beings are still at one with the earth which the Gods have
    • of Christendom comes into being. The land becomes
    • of the universe comes into being; the Spirit speaks to those
    • already being prepared. The essential feature of Gothic
    • these forms we see the art of human beings who have
    • architecture this labour of human beings unites itself with
    • brings forth its creatures from its own being. Our own art of
    • human beings and animals moving upon it, but they do not
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  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • being. The Church of Christendom was in itself a duality, the
    • the community being set apart.
    • true, living, sentient human being, confronting a circle,
    • being, from the simplest cell to the complex human being, is
    • being, craves for activity. If he wants to be lazy this is
    • self the mysterious entity resting in the depths of being
    • the depths of its being, because this is the line of the
    • very being — the dual nature of man. When the curtain
    • the development and being of the forms. For this reason I do
    • the mode of its development, how spiritual being itself has
    • being. This is a mere speculation, for it results in an
    • enters the world, is really a highly complicated being. When
    • horizontal being; then he stands upright — in the
    • but a being of spirit and soul and when, as little children,
    • of the Earth. The Earth-Will permeates our being; we allow
    • living being, is poured out into the forms as an etheric
    • being.
    • striving in their very being — man will feel how he has
    • development of his being.
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • support is added to man's being. When he has passed through
    • which man has raised in his own being after the first period
    • being and becoming.’ We may therefore find
    • content of these various heavenly bodies. Beings have their
    • only so, but they send forth their workings. Higher beings
    • inhabit the heavenly bodies for long ages; subordinate beings
    • of currents being set in motion in the cosmos. These currents
    • are often nothing less than the beings who are sent forth by
    • certain elementary or higher beings from one cosmic body to
    • a swarm of spiritual beings passing from one heavenly body to
    • the fact that here we have to do with hosts of beings passing
    • to and fro. We can see such a stream of spiritual beings
    • of hosts of spiritual beings who are flowing around and
    • these beings always return to the Sun after having passed
    • hand the beings return into the fourth chamber in the Sun
    • formed because certain beings do not take part in the
    • being, contains the mysteries of the cosmos and senses them
    • laws of cosmic being. Perhaps it may be admitted that the
    • living beings is contrived in accordance with expediency?
    • therefore believe that some spiritual being or other has
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  • Title: Colour: Part Three: The Creative World of Colour
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    • beings and objects will again be realized.
    • man is not a physical being to the horse, but a spiritual being, and
    • are very ghostly beings to the higher animals. If they could talk a
    • to animals at all to regard man as a similar being to themselves, but
    • as a higher, ghostly being. If they regard their own body as
    • thrown back into his own colouring, it permeated his being and then
    • superficial, abstract culture, which does not allow what is being done
    • mind, one must say to oneself: what is really being described here?
    • the possibility of being clear about a fact which is indeed
    • will find the possibility of being clear about a fact which is indeed
  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • In a certain sense all human beings are
    • that moved the innermost being of man. In the nineteenth
    • being. The thoughts and ideas evolved by the modern age in
    • of colour is, in its very being, fluidic and alive — an
    • clairvoyance a horse would no more see a human being than a
    • human being, being without problems of psychological
    • exist for the horse as a physical being, but only as a
    • spiritual being. The horse is possessed of a certain order of
    • are spectral beings to the horse. If animals could speak in
    • chance occurs to the animals to contemplate him as a being of
    • — a spectral, ghostlike being. Even if the animals
    • into the substrata of his being because he would never have
    • into his own colouring; it penetrated into the being of man
    • to the form but to the forces and weaving being round about
    • — and this is perpetually being flooded over by that
    • inertia. Unless man enters with his whole being into the
    • Madonnas were living in Raphael's very being, just as they
    • permeates the soul in the innermost depths of her being
    • being. It is quite easy to speak of Spiritual Science and its
    • problems like that of the nature and being of colour, for in
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  • Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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    • The Human Being and his Relationship to the World
    • Human Being and his Relationship to the World
    • being passive. Certainly — but such conditions cannot be
    • spiritual world that human beings who are seers here on the
    • feelings of other human beings; through the karma of the
    • books are rejected by most human beings to-day. For what ought
    • reasonable human being. Although a new kind of judgment, of
    • world, healthy judgment as regards the events and beings of the
    • and beings of the physical plane and the processes connected
    • do so if we remain in the usual state of human beings on the
    • are the Elemental Beings, where are the Beings of the higher
    • the spiritual Beings who are around him. He is in the spiritual
    • human being is not by any means confined within his skin. If
    • so man, with his being of soul-and-spirit, is actually within
    • the things he sees. When I am confronting a human being, I am
    • But we must advance to the further stage of being able to live
    • reason, ‘being thrust into the abyss.’ What is necessary is
    • being thrust into the abyss. Man's being is split into three. I
    • Man becomes a threefold being. He cannot consciously descend
    • into his etheric body without being multiplied in the way
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  • Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
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    • it is Maya, illusion, to assume that as human beings of
    • reality, as human beings of soul-and-spirit, we live in the
    • fleeting, more fluctuating beings and happenings of the
    • important reason, recognised by the Beings of the spiritual
    • have a conscious hold of ourselves, being able to distinguish
    • wounding another or being kind to him. The experience,
    • picture before you, let us say, of someone who is being
    • who is doing the beheading and the one who is being beheaded.
    • human being and take him to be somebody else. That, as a rule,
    • will not occur; a human being is recognised on the physical
    • is Mr. X.’ The being himself whom I meet enables me to
    • recognise him. As soon as we stand before a being of the
    • cannot approach a spiritual happening or a spiritual being
    • happening or being concerned. We must ourselves have become one
    • so the clairvoyance which immediately sees what is being looked
    • his death put a Will somewhere, without being able to tell
    • clairvoyance and just to see pictures as we see beings on the
    • Universe, but with one's whole being. One feels: ‘Out there in
    • the Universe are still eleven-twelfths of me; my being is
    • other eleven-twelfths of our being in a circumference.
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  • Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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    • finally lead us to find the dead or some other event or being
    • it depends upon its being reflected through our own organism.
    • spiritual Beings who are not physically incarnate. He is really
    • coarse to perceive these delicately weaving beings and
    • understand, then, why the human being cannot be conscious in
    • how it is with a human being when he passes through the Gate of
    • existence as human beings, living as we do within the
    • fluctuating web of spiritual Beings which we dare not carry
    • spiritual Beings and happenings, which are always around us; we
    • contact only the shadow-pictures of these spiritual Beings. And
    • experience them. They have to be experienced by Beings stronger
    • than we are, by Beings who can endure them in their
    • life of soul, a spiritual Being must hold sway over us all the
    • corresponds to a world of Imaginations. And a Being must rule
    • sense than hitherto, of the Beings of the next higher
    • the real perception of the spiritual being of the dead does not
    • the task of observing some being or process in the spiritual
    • in not being brought to despair by the belief that we are
    • being utterly forsaken that might easily arise. In short, we
    • have gone through something as a thinking being (only
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  • Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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    • transforming ourselves into other beings. And then I tried to
    • other beings but in such a way that the threads of inner
    • world. This means that when a human being has transformed
    • himself into a certain being or event he must not lose himself.
    • other forms, processes and beings of the spiritual world. In
    • other words: man has to become a multiple being, to ‘split up’
    • are here, you are this being, but you are also another being.
    • You are within separate beings.’ Without this feeling of
    • for example, of the Beings of the higher Hierarchies. Along the
    • of the experience of being multiplied. For it is only gradually
    • that we learn to understand these Beings of the Hierarchies. We
    • the Beings of the Hierarchy of Archangeloi.
    • approach a human being who is living between death and a new
    • being who is a contemporary ... it is only a matter of finding
    • when it is a question of finding a Being of the Hierarchy of
    • Being of the Hierarchy of Archangeloi, because such a Being has
    • Being of the rank of the Angeloi, he finds that Being somewhere
    • Being of the Hierarchy of the Archangeloi.
    • a kind of mood to the soul, a feeling of being outpoured into
    • living being, having in himself the centres of consciousness of
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  • Title: The Building at Dornach: Lecture I
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    • life of a human being was enacted; that this life so full of
    • “coming into being” otherwise than is usually
    • having bade farewell to the spiritual world and being subject
  • Title: The Building at Dornach: Lecture II
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    • Oedipus story being reborn entirely out of the personal
    • culture being the culture of the Ego.
    • Ego, in which the impulses of its own inmost being are
    • that he clung with every fibre of his being to French
    • to gaze deeply into the configuration of the beings of the
    • nature of beings and things which are then described from the
    • natural development of living beings, from the simplest to
    • forward. The dome or cupola is to show how human beings, how
  • Title: The Building at Dornach: Lecture III
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    • being classified under some particular concept. He wants to
    • It is being in a state of
    • becoming, being that is never stationary,
    • lecture in Hermannstadt. Today they are on the point of being
    • world. The Ego wakens into consciousness through being
    • Science concerning the being of man is confirmed by the
    • stand before us that of being able to play our part in
    • these truths — it is only a question of being steeped
    • is only preparing, its true being. We feel the whole cleft in
    • belongs to the East's own being; it is foreign to the East's
    • own being.
    • denial of its own true being. Everything in the East that has
    • it should long for with every fibre of its being. For if
  • Title: The Building at Dornach: Lecture IV
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    • human being. Neither, then, is a motif such as this, for part
    • then, has the peculiarity 0f being symmetrical at every point
    • presses upon what is underneath. So pressure is always being
    • the sphere in man's being that is connected with subconscious
    • most fundamental of all. Hence the human being is able in his
    • say, down into his own being — this will be portrayed
    • being who is striving to achieve a measure of
    • inner necessity, everything comes into being as it inevitably
    • being? I have often spoken of this, for all such impulses in
  • Title: The Building at Dornach: Lecture V
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    • Everything that has been brought into being hitherto is like
    • Picture a human being in some fixed position. Somebody comes
    • of a human being standing immobile bear and support each
    • being. Hence the painter or the draftsman, when he is
    • it is at that time. If in painting a human being we attempt
    • succeed in giving expression to what this human being has
    • us as qualities of the beings in outer Nature. When our
    • come into being, a world that has form, inner
    • make our contemporaries understand what is being aimed at
    • that works of art exist merely for the sake of being looked
    • we can feel this with our whole being then we have eaten of
    • another is one that is never found in Nature, if a being with
    • experienced something of the spiritual Being; whose physical
    • great importance to being able to trace back their
    • will come into being when man learns to live in sound itself,
    • come into being can quite easily continue.
    • believe in Me in your inmost being until you cease to
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • up — from another Being, called Ilmarinen. Just as in the
    • enabled the human being to be a conqueror upon the physical plane)
    • experienced that Lemminkainen was a Being connected with the powers
    • of the physical plane, an elemental, heroic Being, the inspirator of
    • between Ilmarinen and what is being forged there. I have already
    • pointed out that in “Kalevala” the human being is forged
    • this Being, forged, as it were, out of all the atoms of Nature, the
    • Being that is pulverised, and then forged together, is described in a
    • time the human being was really formed out of these three soul-parts
    • Just as an individual human being
    • cultural stratum in which the human beings were constituted in such a
    • That the human being develops his
    • human being his Ego-nature.
    • the human being himself. It must, as it were, penetrate into man as a
    • spiritual being, so that man’s earthly nature may obtain
    • something that is, in itself, spiritual: a Being must be there, a
    • real Being, that is not the human being, but inspires the human
    • being, as it were, to experience the threefold split of his soul.
    • Consequently, a being must be there that influences the soul from out
    • me like a being of Nature and endows me with the force of the
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  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • sounds. And then we are aware of being related to the ether-body within
    • This feeling of being outside the physical body is an experience
    • similar in some respects to that of sleep. As beings of
    • more common in human beings as evolution leads on into the future.
    • physical body is an experience that will arise in human beings more
    • and more frequently in the future, without being understood. A time
    • is it that I feel as if my being were divided, as if a second being
    • We shall hear children saying: “I have seen a being who said this or
    • will tell such a child that this is all nonsense, that no such being
    • instead of the regular breathing, there is a feeling of being choked
    • more intangible than that of being physically strangled. It does not,
    • of the experience of being strangled. It can truly be said that when
    • feeling of being assailed by doubt; but whether this happens or not,
    • The Luciferic forces, then, can make their way into the human being
    • the being who has us by the throat, who strangles us. When the
    • Luciferic being appears in the soul. In such an ether-body there is
    • Sphinx. The Sphinx is the being who brings doubts, who torments the soul with
    • everywhere make their way into the blood of the human being and when
    • human being faces the Sphinx, how the Sphinx torments him with
    • questions. The picture of the human being and the Sphinx, or of the
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  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • of a “being” that stretches across Europe from west to east; and I
    • could say that these gulfs had anything to do with a being, when they
    • There is no body; how then can it be possible to speak of a being?
    • being contradictory. The very fact that they do so is significant and
    • of the human being, finds there — or rather pre-supposes
    • Such a conclusion is of course a crudely mistaken one, the truth being
    • processes in the organism is like a spirit-being who moves about under
    • as though they were a being, or rather limbs of a mighty being
    • We are accustomed to speak of ourselves as beings of space, and we are
    • right; as human beings we are spatial beings. When, however, we come
    • being of space, spatially enclosed within his skin. But directly we
    • beings. Otherwise we would not be I- or Ego-men at all. If, for
    • beings who are involved in a Group Soul. To be an Ego-being we must
    • in space, we are only in this surface, this plane. We are not beings
    • extended in space, we are surface beings, that come about through the
    • as we had surfaces in the case of the being of whom I spoke before,
    • the right half. In that being the two halves were different, in man
    • they are alike; but man is also a surface being, man is a plane. It is
    • in the midst of a battle. A being from the left is fighting in man
    • with a being from the right. If we were able to be entirely within our
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  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • well as in the physical body. Man as etheric being — and it is
    • our attention to the three fundamental activities of the human being
    • in so far as he is not physical human being. I refer to the activities
    • being, who is what is called ‘middle-aged.’ Finally a third person
    • comes and shows me an entirely different being, with wrinkled
    • the being called ‘man’ is, for I have been shown three totally
    • different beings with this name.” Of course the true answer is that
    • into being by the interplay of Luciferic and Ahrimanic forces — now
    • body of man. We human beings are as it were ourselves the resultant of
    • place within the etheric body the real Ego of the human being has no
    • have been an altogether different being. He would, for example, have
    • the thoughts in the etheric body of a dead human being. But for a man
    • etheric body and live there — without our being aware of it. This
    • life of the Folk Spirit within the human being really belongs just as little
    • attention to what is the distinguishing mark of the astral human being
    • an impulse laid upon him by the Beings of the higher Hierarchies. And
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • being than external observation can ever do. For example, anyone who
    • same as if the physical body were being crushed to pieces in a
    • way through the tumult and din of the Ahrimanic beings into the
    • borne in mind. As human beings we do not sleep only by night. We
    • will they do it as day-sleepers, and being for this reason unable to
    • coherence of Nature is maintained. Elemental spiritual beings are
    • materials, we again transfer certain spiritual beings into what is
    • spirit. In producing it we create a soil for other spiritual beings,
    • and the spiritual beings we have now enticed into our machinery
    • to be truly Man only by seeking for it in his inner life, by being
    • Beings who work for his good, the normally evolving Beings of the
    • misunderstand the word — the lawful spiritual Beings of the
    • producing in the etheric body an experience of being crushed, hacked
    • being that those who have taken these steps are consciously aware of
    • and therefore teems with spiritual beings. Spiritual beings live and
    • spiritual beings press into them. On the wings of words, spiritual
    • beings fly through the area where men are conversing with one
    • individual human being. Even to-day it can sometimes be noticed how
    • conscious of it, is the River God of the Rhine. The elemental being
    • are ordained for us by the spiritual Beings who guide and direct this
  • Title: Art/Mystery Wisdom: Lecture One
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    • organism. With regard to the whole effect on the human being
    • them what they experienced while they were being squeezed
    • being bruised and dismembered — which is, of course, a
    • referred to. We human beings do not only sleep at night. We
    • place is just work being carried out in two stages. The first
    • well-being belonging to the elemental spiritual beings that
    • elemental spiritual beings. When we plunder nature we squeeze
    • spiritual beings into the things we construct.
    • we make is by no means without its spiritual beings. In
    • beings, but these spiritual beings that we conjure into our
    • machines are beings belonging to the ahrimanic hierarchy.
    • the expression, have linked to the events and being of
    • being filled with ahrimanic beings in the course of modern
    • his own being will man find the connection with divine
    • spiritual beings that he needs for his salvation, the
    • being, as it were, torn away from his spiritual-cosmic
    • within him to maintain his link with the spiritual-soul being
    • of the cosmos are being weakened.
    • forces which unite the human being with the
    • ‘rightful’ spiritual beings of the hierarchies
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  • Title: Art/Mystery Wisdom: Lecture Two
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    • designations in a diagram of man's being but the expression
    • the human being as a whole. Architecture is separated from
    • the human being, because it is placed at the service of our
    • intimate connection with the real being of man than has
    • we describe as the laws of man's inner being. And yet, seen
    • to look at the human being, the part that first strikes us,
    • of the human being to stand upright. On entering the world at
    • being. We have to acquire the ability. It is true that this
    • equilibrium. Of course the human being has no conscious
    • result of our being left to ourselves with our ego. But the
    • astral body we need the help of another being; unaided we can
    • do nothing here. We are dependent on help from a being
    • being, whose wisdom is far in advance of our own. We could do
    • utter rigidity, if the beings of the higher hierarchies did
    • how these forces act upon the human being.
    • being, that which happens to our physical body through the
    • take the fourth member of the human being, the ego, and push
    • member of the human being; we take half a step downward, our
    • to speak about the higher members of the human being,
    • something which is still outside the human being. For, in
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  • Title: Art/Mystery Wisdom: Lecture Three
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    • with those chapters that introduce us to the being of man,
    • motion within his being those inner soul experiences which
    • its beings and as the rest of the cosmos has been coming into
    • coming into being of the cosmos.
    • being does not only sleep at night, when his conscious
    • thoughts and ideas are dulled, but a part of his being is
    • being, the life of the will is more asleep. The will sleeps
    • in the depths of our bodily being, or at least a large part
    • work or enjoying leisure, the human being is really for the
    • the human being exactly in what he does half or more than
    • must say this. But as a complete human being he does not
    • being if man did not now carry within himself the laws which
    • into the laws of architecture all that he took into his being
    • souls. What does the human being do when he becomes totally
    • abandoning the higher members of his being, he immerses
    • the other beings belonging to the higher hierarchies.
    • art of course), the human being really lifts himself not only
    • being, living as though we had only the physical body, and in
    • the ancient Moon evolution has implanted in us, this being
    • our inner astral nature as human being. Painting is, as it
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  • Title: Art/Mystery Wisdom: Lecture Four
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    • was due to the fact that the human being was so organised at
    • of the cosmos and its happenings that we would now call being
    • being in the world order equipped with thinking, feeling and
    • that just as there are beings below the human level, there
    • are also beings above the human stage of thinking, feeling
    • and willing. The human being can live his way into these
    • beings when, as microcosm, he immerses himself in the
    • you know their true nature, where beings exist that have a
    • ourselves relate to the beings of the higher hierarchies in
    • plants, animals and human beings. And we must feel their
    • sheltering protection when we say, ‘The beings of the
    • These beings of the higher hierarchies take hold of us with
    • sleep these beings of the higher hierarchies experienced what
    • the beings of the earth spirit were experiencing (these are,
    • is a host of spiritual beings of the higher hierarchies, into
    • beings of the higher hierarchies who can reveal themselves to
    • not imagine that you can approach spiritual beings in the
    • the spiritual beings. You yourself must live as a universal
    • spiritual world the beings of the higher hierarchies are
    • lost the proper relation to the being of man, to humanity.
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  • Title: Colour: Part Three: Artistic and Moral Experience
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    • We can then understand how we can experience a Being who radiates
    • goodness, who is filled with divine goodness and mercy, a Being such
    • of what those beings have felt who specially belong to our earth, and
  • Title: Art/Mystery Wisdom: Lecture Five
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    • Human beings
    • understand how we can experience a being that radiates
    • goodness and is full of divine kindness and mercy, a being
    • feeling that what is being scattered must be drawn in red.
    • beings who belong especially to our earth process felt, when
    • a long way away from this feeling of being able to go from
    • threatened on entry with being taken captive; the tonic wants
    • his being sentenced. The advocate used his greatest dialectic
    • spiritual life forces can stream into the human being at such
    • spirit comes near to each human being. In the future the
    • beings were far less illiterate in the spirit. But this must
    • ought to change from being illiterate to becoming people who
  • Title: Art/Mystery Wisdom: Lecture Six
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    • will not be easy to fill our whole being and life itself with
    • being consists of a physical body, an etheric body, an astral
    • what is being said, so that we can make use of them like they
    • new living being within us, that is forever showing new
    • being, any amount of conceptual knowledge about him will not
    • and does not take hold of our whole being. We just need to be
    • living being within us and forms itself anew, filling us not
    • take hold of our hearts and our whole being and we shall feel
    • fellow human being speaking to us. But we have to learn that
    • from another human being.
    • has ascended to Devachan, and a spiritual being on the other
    • here, and weight being supported there.
    • an invisible brain belonging to our whole being and not just
    • in our inner being, and we notice that even though the
    • the essential thing. Yet this will not stop music from being
    • matters. The soul of a human being is so constituted that
    • envisage when it speaks of a child being educated by a
    • science is forever being asked, ‘What is the
    • being, for materialism has not the power to penetrate the
    • whole being of man; the content of this materialistic
  • Title: Art/Mystery Wisdom: Lecture Seven
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    • FUTURE JUPITER AND ITS BEINGS
    • these evolutionary stages, one particular kind of being from
    • beings that reaches a certain stage of development, received
    • preparation in advance. We know that the human being was
    • being prepared throughout the Saturn, Sun and Moon periods,
    • period; that is, all the beings that are at a certain level
    • evolution, beings are being prepared to attain their human
    • Archai were involved in the development of human beings, and
    • therefore an obvious question is whether human beings, during
    • beings who will reach their human level during the Jupiter
    • could either help, or omit to help, the beings who might
    • beings to arise through our deeds?’ We must of course
    • question concerning the beings who will reach the human level
    • natural existence. As an earthly being, man has to decide to
    • what extent he is the kind of being who is ruled by his
    • nature simply insist on their being satisfied. That is one
    • psychology. It is already evident that the human being is
    • being conceived of in such a way that people do not ask
    • You know, with regard to various things in the human being,
    • the breath reminds one of beings that do not exist on earth
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  • Title: Art/Mystery Wisdom: Lecture Eight
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    • We get closest to this if we do what human beings
    • would not immediately strike you as being similar to a bone
    • how you must imagine a tubular upper arm bone being turned
    • the concept of spiritual science, can only come into being
    • thing has been pulled out instead of being pushed in (b) but
    • into things and being inside them is another way of imitating
    • a principle of all art is gradually being complied with,
    • what you are being shown here and following the process with
    • not being able to eat from the tree of life means not being
    • for a moment a human being who is in the following situation:
    • and not just part of the human being, and it actually makes
    • act of enjoyment. Instead of being a subtle enjoyment it is
    • experiencing of the human being and the mysteries that have
    • beings of the higher hierarchies, whereby one truly lifts
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • our own inner being our own blood and nerve activity. We cannot
    • of being developed by those difficult paths of meditation and concentration
    • his own being from outside as far as to the senses, but when he can
    • the deeds of the Beings of the higher Hierarchies, a real raising of
    • of the clairvoyance of spiritual-science. it is being taken up,
    • the anthroposophical society being excepted from politeness —
    • Since the Anthroposophical Society being present, is excepted, it is
    • lecture given January 3, 1915: “Beings of the Future Jupiter
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • eat of the Tree of Life, i.e., enjoy within our inner being our
    • being developed by those difficult paths of meditation and
    • his own being from outside as far as to the senses, but when he can
    • within the deeds of the Beings of the higher Hierarchies, a real
    • being taken up, not taking up.
    • societies — the anthroposophical society being excepted from
    • being present — is excepted, it is all the more possible
  • Title: Lecture: Perception of the Nature of Thought
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    • Also known as: Perceiving the Thought Being ...
    • Also known as: Perceiving the Thought Being ...
    • we know that there is concealed within us, within our human being,
    • Ego. But deep in the background of your being lies your invisible
    • in the human being towards what still prevails in him from the Old
    • external physical human being; in what grows from the ovum, becoming
    • the birth and perishes. In all that envelops the earthly human being
    • ensheaths the growing human being and then falls away from it —
    • overcome as soon as the human being draws the first active breath for
    • Thus there die not only beings
    • here, we have to do with the complete human being, with his physical
    • human being approaches birth the more it dissolves materially and
    • human being as astral body and etheric body has originated through
    • world but which grips man's inmost being. This impulse came
    • produced entirely out of the inner being. And everywhere we find that
    • different. Beings are evolving and they make use of human
    • man and his works pass other beings with other laws than those of
    • they are Sun-laws, the Christ, the Being of the Sun, could also enter
    • period and then the Christ, the Sun-Being, becomes active in the
    • together. But inasmuch as the Christ, the Sun-Being, enters in, he
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  • Title: Lecture: Brunetto Latini
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    • body. We know that this is only a portion of our total being.
    • his own being. He must go through himself. This was always
    • — came into being and passed away again. There at the
    • imagine that there was any reality of being behind the
    • himself. He dives down into his own being, and the sequence
    • something that is at work in the totality of our own being
    • — enhancing our being, or making it smaller; making us
    • all the spiritual beings who are living there — the
    • manifold Nature-spirits, and Beings who belong to the
    • planets while with the last portion of his soul's being he
    • floating through the universal ocean of spiritual being.
    • her as Natura — the living, creative Being of
    • that happens in the world, not only those forces and beings
    • the Christ-Impulse when he himself, being converted, made
    • inner being was opened, as it were. But it was not that part
    • was the perception of her ethereal and astral being that was
  • Title: Problem of Death: Lecture I
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    • circumstances, is not remembered by the human being. In
    • something in face of which the human being has a ready fear
    • materialism, we have pictured that the human being loses
    • because the human being is still unaccustomed, during the
    • being, the being who rules and weaves within man, is
    • profoundly unknown to him. This true being is not only
    • beholding our real, true being. As soon as we begin to
    • judge of our true being, as soon as we try to form a
    • picture of this true being, we are obliged to apply our
    • own being.
    • been passed — these members of our being are removed
    • waking we should be able to see our astral being and our
    • being, because they are, after all, reflections of what
    • certainly, acquire knowledge about our true being from the
    • Our true being is
    • things in the world. There, in the depths of our being,
    • truly are, in our innermost being.
    • in our inner being. It may be that the Luciferic power is
    • soul-being, we discover, with the help of these reasons,
    • needs of our innermost being in particular mislead us into
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  • Title: Problem of Death: Lecture II
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    • the human being passes through the gate of death, etheric
    • maintain the earthly body of the human being through the
    • whole maximum age of life. A human being who has reached
    • he was a child. When a human being has to leave the
    • from the etheric body of a human being who has reached a
    • earthly life. when a human being dies prematurely, the
    • forces are not destroyed when a human being has passed
    • consciousness human beings rebel against what is
    • subsequent incarnation. The human being certainly cannot
    • which are dealt with in this tale. The one human being
    • the human being concerned this death spectrum follows the
    • of the human being something takes shape in the elementary
    • human being dies with karma that has not been lived out, he
    • in the etheric spectrum of the human being after death
    • physical human being and has only assumed the form of the
    • physical human being because it has been enclosed within
    • not this physical form of the human being; but the death
    • the physical form of the human being. The death spectrum
    • life the human being is bound to time and space, and indeed
    • maintained because human beings are living in a time of
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  • Title: Problem of Death: Lecture III
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    • being passes through the gate of death he comes into a
    • the Gate of Death, as being similar to the kingdom of the
    • beings and its phenomena is much more a self-surrender to
    • the being in question. So that the being gives them, pours
    • one's soul to the being with whom one is concerned, and
    • such a self-surrender that the being finds the possibility
    • like a surrender of the word to the being in question, like
    • a placing of the word at this being's disposal, so that the
    • being can then itself make use of our words.
    • between the whole being of man and such a predilection.
    • And you may be quite sure of this: as human beings, through
    • forced upon him as we know through the fact of his being
    • further back than the fact of being born — not even
    • through sense-impressions. They can only know it by being
    • informed about their birth or by being told on the
    • the human being from the physical-sensible sheath, it
    • Thought-being.
    • there received? Remember all the beings of the higher
    • count mankind. In each hierarchy is a whole host of beings.
    • beings of these higher hierarchies think. Consider
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  • Title: Lecture Series: Meditation and Concentration
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    • structure of the psycho-spiritual human being. How most
    • crossed, that we really enter with the whole of our being
    • our head, and also the beings active and creative in these
    • will, to a connection with the actions of spiritual beings of
    • raised out of the rest of his being. Here in the lower part
    • he himself is clairvoyantly, as being; so that only by a
    • sensation of being outside the body; and when he has been
    • worthy of veneration; but all is worthy of being learnt. That
    • thought's own life. Each thought becomes a being. One thought
    • like a husk, and an elemental being slips into the husk. The
    • feeler, it goes forth into the world, and an elemental being
    • elemental beings ... and these whirl and struggle in us. So
    • experience the LIFE OF BEINGS. We plunge our head
    • the life of beings.
    • the way described and in the beings in them. We send our
    • thoughts out, and a being slips in, and is active in them. If
    • we perceive the beings of Venus, or Saturn, it is as I have
    • beings slip in. We ought not to be the least afraid of having
    • of life in the higher Hierarchies. Human beings carried this
    • Sun-being might enter into them: — You say: Surely no
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  • Title: Lecture Series: Whitsuntide in the Course of the Year
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    • perceives it being dissolved, as gradually passing over into
    • growth, only development in us as physical beings, we could
    • never be conscious beings in the physical world. In this
    • the earth itself as spiritual being wakes when towards autumn
    • enthusing in a general way about man being a microcosm of the
    • mighty Earth-being sleeps and wakes, taking the whole year
    • Angel or an Archangel being of the spiritual world and want
    • to gain some ideas concerning that being, that is, if we want
    • to perceive the being truly, we must first destroy something
    • initiation we become conscious of what is all the time being
    • forms the content of conscious being. Every time we display
    • being. We are wrong in thinking that the man lies there with
    • a great spiritual being having the earth as physical
    • yearly oscillations of the Earth-being, of the conscious
    • Earth-being. And this conscious Earth-being is completely
    • death and a new birth by being able to kill ourselves —
    • truth — by being able, that is, to undergo the
    • being more and more to consider only half of her — the
    • sprouting, the spiritual works within the beings, not
    • beings, processes of destruction must take place. The spirits
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  • Title: Lecture Series: Intervals of the Life on Earth
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    • being, the process of death, creates the consciousness which we possess
    • birth is short only in the case of human beings who have applied their life
    • their ancestors' friends and relations, and so on. Human beings must
    • on Earth, who is really not interested in anyone or any being but only in
    • will realise that, to a certain extent, you help the spiritual beings to
    • emphasise in all possible forms what is the being and the impulse of
  • Title: Lecture Series: 'Heaven and Earth will pass away but my words will not pass away'
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    • become evolved in the human being that which we now call the earth man;
    • though you are perfectly unaware of this dreamer, other Beings know
    • him, and they are the Beings of the Hierarchy of Angeloi — and
    • becomes ideas for the Angeloi Beings, and they change these to
    • the plants. His dull imaginations are transmitted by the Beings of the
    • consciousness, gives the Beings of the Hierarchy of Archai the material
    • within a Being, but resound out into the universe as the music of the
    • and human beings; we ourselves — as mankind — would find it
    • Beings of the hierarchy of Archangeloi on Jupiter — the
    • in a future age will be grasped and reformed by the Beings of the
    • human being of the earth himself to erect his kingdom upon Jupiter, and
    • moon — but used by those Beings who were in advance of man in
    • childish concept. For this atom in actual fact has come into being in a
    • not alike. These human beings differ fundamentally, and that is the
    • man who microcosmically examines living beings cannot penetrate to
    • When death comes to a man, it comes to a being who has behind him the
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • concerning the entry of the Christ-Being into humanity's evolution,
    • protected, as it were, from being partaken of by men who had already
    • Cosmic Being ‘Christus’ in the sphere
    • at its starting point have been formed by human beings themselves. It
    • beings had been preserved who had not been taken away from sharing in
    • by those who, through their whole nature and being, have not been
    • remained Romans they would have faced the danger of never being able
    • beyond the possibility of being realised. Directly after his time, in
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • If we think of the human being in sleep
    • come before his soul that at the moment of waking he, as soul-being,
    • waking up to going to sleep. One was with one's whole being
    • not-being-allowed to eat of the Tree of Life. Had we been allowed to
    • moment that man was punished by being forbidden to eat of the Tree of
    • Spiritual beings are not there because they actually ought not to be
    • the Ahrimanic beings when they seem to wish to have nothing to do
    • beings where they are in their element and knowing that they only
    • our consciousness in the ordinary dream, while it is being passed
    • during the day are shadows of living beings, as I have often
    • should know that it was all elemental living beings. That is what we
    • should know: this or that spiritual being corresponds to him. We
    • subject to the predisposition of being overpowered by Ahriman during
    • just as clear that there is a Cosmic Being, the Christ, who was
    • in the human being. Man must confront this working together
    • centre, the Ahrimanic and Luciferic beings at the sides. So that in
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • difficulty of being understood among the individuals whom we
    • encounter in life, but much more of being comprehensible to the
    • human beings.
    • externally, but we are always working upon our being through our
    • something is being destroyed, is actually crumbling away. And what
    • were transposing oneself into a living being; but there is a
    • difference between a living being and a reproduction of a living
    • being, let us say a papier-mâché copy. The
    • and Japanese religions, does not become at home in the living being,
    • one-sidedness. It came about that certain beings of the Hierarchy of
    • that certain beings from the Hierarchy of the Angeloi, who were human
    • actually Moon-beings. Their remaining behind consisted in this. The
    • host of Luciferic beings who then in their further development
    • of being. They also live in us in the manner I have indicated in one
    • give it the stamp of only being of service in reproducing outer
    • human being, for what unites him inwardly with the living
    • the human being representing it.
    • reversed — the human being, who has been
    • immeasurable advance in the evolution of humanity when the Being who
    • element of Form: — when this Being passed out of
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  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • bewitched in the inner being of man, so that when he feels, when he
    • beings of the hierarchy of the Archangeloi, at the time of the
    • the human being drawn schematically, we should first be concerned
    • however, in us human beings a connection between these two centres
    • inner being of man something thrusts up which lives in willing and
    • in which we, as human beings, apprehend our thinking and conceiving
    • is connected with the fact that certain Luciferic beings of the
    • by the normally progressive divine-spiritual beings but we perceive
    • formerly; they now wish to bind the intellect with the human being;
    • been misled by Luciferic beings in the way referred to, we should not
    • thinking wished to unite with our inner being, wanted to belong to
    • temptation in the sense of the divine spiritual beings we should
    • as though from the subconscious inner being, man would be aware of
    • Biologists try to grasp the living being, the living organism as
    • a living being. Had we not been luciferically hindered, from
    • studies the special connection which the Christ Being had during the
    • with the Zarathustra-being still- remained different from other
    • way from other human beings.
    • as being inwardly connected with the regularly progressive
    • accomplished, could this Christ-Being be dependent on anything which
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  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • fact, what other beings up above are seeing, and that his
    • realize from this, however, that it is in no way a question of being
    • is also difficult for the human being, when he detaches himself as
    • human being lives with his senses to the world under the earth. Show
    • belonged to the earth, and the being drawn in again of the Sun and
    • human being could say: ‘Sun activity in
    • things; he is everything. If all objects and beings of the earth were
    • myths — often depict how some human being (I am
    • because the human being, under the impression of his senses, forms
    • gone so far that the human being declares that my things are his
    • this mystery — this being able to look out from
    • The human being must atone for his having come out of permanence and
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • Let us remember that the human being was built up in
    • adapted for making perceptions as the human being makes perceptions
    • — the human being thrusts forward into the world
    • really made a drawing of the human being, it would look far more
    • divine-spiritual beings had planned. But we know that
    • Luciferic-Ahrimanic beings have asserted themselves. And here we can
    • then the human being would always have had to wait for the physical
    • but observes the perceptions it has in its own inner being. This
    • and what is now being said is understood, only then will the time
    • Now the human being is, however, also
    • set into the world as an ethical-moral being; for there is much we
    • could not experience as human beings if we had not this projection
    • then only in the position of being somewhat more untruthful through
    • the danger of being really more egotistic than we were before and
    • sense, the etheric of his own being and the etheric of the
    • Lucifer-being. This is what underlies the words
    • We men as physically incarnated beings
    • higher beings, Angels, Archangels, let their thoughts flow into him
    • bubbles of air in it: the thinner elements appear to the being who
    • and what remains inside as empty, that would be the human being (see
  • Title: Community Life: Address 1: The Goesch-Sprengel Situation-1
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    • to act as a human being among equals. In actuality, you scorn any truly
    • a way that belongs only to the gods and not to any modern human being.
    • are the least of our fellow human beings of irreplaceable value to us
    • in their most profound depths of being, but also the least of us carry
    • nothing in this world can authorize a modern human being to make promises
    • not keeping promises as a new revelation of a being they do not experience
    • as really human and cannot hold responsible as they would a human being.
    • and is leading to your becoming ever more shadowlike as a human being.
    • are being mismanaged.
    • on the part of those being criticized is something that needs to be
    • reasons for measures being taken. You must admit, however, that at this
    • place between complete human beings, interaction in which each one is
    • being, may have changed your mind over the course of time, you reject
    • constantly confirmed in our actions as human beings. It is truly necessary
    • been born, and the divine being working through the teachers had the
    • first and foremost as human beings, and our confidence in them depends
    • this danger by refusing the challenge; for without being able to orient
    • at impermissible intervention into my inner being. I will refrain from
    • accomplished the little I can do as your fellow human being, namely,
    • at impermissible intervention into my inner being.” Let me just
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  • Title: Community Life: Address 2: The Goesch-Sprengel Situation-2
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    • our Society and our entire movement are constantly being endangered
    • is not jeopardized. Even things we recognize as being caused by illness
    • and that for the time being (perhaps for reasons having to do with their
    • most people do out of personal vanity. Thus, instead of being an inner
    • are not being given anymore so as not to do our Society a disservice.
    • being spread are veiled in all kinds of mystical disguises. The way
    • with them, they would surely not go on complaining about being unduly
    • being very precise about it, that would have to be considered an unjustified
    • intervention in these people's inner being, although perhaps not a very
    • to revive my soul; that could only be done by a human being capable
    • being, the person. We should not play hide-and-seek in cases like this.
    • being taken on a more personal human level than they were intended.
    • what was being taught actually stemmed from her, no less. That is somewhat
    • it will take to keep our movement from being too seriously constrained
  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • letters one after the other as they happened to fall on being thrown
    • presuppose that the world came into being by chance — an exceedingly
    • into being as the result of a similar accident would, of course, be
    • infinitely smaller. But the fact is that Faust did come into being in
    • untenable concept of a world that has come into being by chance (for
    • of human beings and are not even remotely applicable to the world.
    • that it is being childish, being a victim of literal-mindedness to apply
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • states of waking and sleeping in human beings. I have repeatedly
    • a more materialistically oriented science also, and how it is being
    • But if we now observe the human being from
    • the object of our attention is the human being; our consciousness is
    • available interest: his own inner being, and enjoys himself!
    • Life decrees that human beings must focus their attention on their surroundings
    • hours into daytime, and another period into night. But human beings
    • something necessary to man if he is to live and have his being in the
    • the human being is its object, that we forget ourselves and turn our
    • of the hierarchical order of higher spiritual beings unless we concern
    • comes the human being, then the higher rank of angels, then the still
    • above the one before it. But if that were all one knew about these beings,
    • under study. We only know something about these higher beings if we
    • human beings. We know very little indeed about our inner being if we
    • for the clairvoyant, the human being is in the hollow part shown in
    • beings are really outside their bodies during sleep. So they see the
    • in a fog or mist, and the physical human beings are the empty dark spaces
    • We may say, then, that we see human beings
    • materialists when we learned to look directly at our fellow human beings
    • of the human being as we would have now if people were to run about
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  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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    • into being and gradually evolved up to the present under the influence of
    • between the necessity of Greek art coming into being at a certain time
    • The important thing about remembering is more than just being aware
    • an object, being repeatedly brought into motion by us and thus given
  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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    • of cosmic events bypasses human beings. People say that “the sun
    • we are not in a position to look for essential being at the characteristic
    • without there being any necessity for its doing so. The fact that Mauthner
    • with those beings who reigned during the sun period. And we can picture
    • these beings who went through inner, subjective soul experiences and
    • world-physiognomy. It has become objective. Crudely put, a being of
    • out of the ancient sun beings, sink down and become memory, and we now
    • part of beings subjectively active on the ancient sun. We behold it.
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • they sank into a kind of sleep-state as a result of the concepts being
    • human perception during ordinary waking consciousness. Human beings
    • is experienced unconsciously, and only becomes conscious through being
    • being and experiencing what is thus reflected, you will have become
    • how did what is continuing to grow there come into being? It did so
    • as the result of something quite new being added to what had previously
    • is to be found there. And you also gather from such examples that beings,
    • things endowed with being, have to come up against each other, really
    • come of that? Why, beings who have no desire for such a linking up cannot
    • are constantly being summoned up with it. The concepts we form are pure
    • have prepared themselves to receive it, when their being reaches out
    • lift human beings into the spiritual world. We need to familiarize ourselves
    • on into really peculiar human beings. I don't want to go into all the
    • can learn a great deal from the spiritual beings who surround us.
    • dominates western civilization, for the time being, in western usage,
    • down, is the chief training being given our young people. Bible
    • and nothing new could ever come into being. That would mean that there
    • necessary, while what is in the living process of coming into being
    • And if we want to describe someone telling the truth and being believed,
    • is wiser than what human beings do.
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  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • works according to whether it is that of human beings or of other beings.
    • we look into the state of consciousness of beings belonging to the hierarchy
    • this type are when they can report that such and such beings appeared
    • it in the sense that we don't feel unfree as a result of being wrested,
    • these thought-forms become beings, and they make a strange impression
    • — not the eurythmy that is being nurtured here, but regular movements
    • convince us that no stupidity we perpetrate escapes being eternalized.
    • inorganic realm in the way other elemental beings belong to plants,
    • it as human beings have over the physical world around them with their
    • The beings to whom the name undines has been
    • mobile elemental beings inwardly related to the shaping, rippling, mobile
    • so do we live in the realm of higher elemental beings as waves live
    • moon period. A strange process starts: In addition to being aware of
    • living in a realm of elemental beings belonging to the plant kingdom
    • importance in human beings.
    • time had to say about the rise and fall of barometric pressure being
    • regularity of the earth's in- and out-breathing; human beings too are
    • clairvoyance prevailed. The circulating air was outside. The human being
    • whirling lived moon human beings, floating as condensations in the fluid
  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • in a positive, concrete understanding of the spiritual beings about
    • here before that we must of course realize first that human beings
    • of how human beings who gradually advance to what is known as clairvoyant
    • understanding. Just imagine, for example, a person being born with a
    • possible in the spiritual world for human beings to find there what they
    • “growing young” is used in place of “being born,”
    • not yet grown young. If we are speaking of physical human beings we
    • wisdom is required, a wisdom human beings really need to have.
    • would be no talents, no being born with special gifts. People would
    • of human beings who have grown physically old, and various things are
    • The beings who direct this interchange are
    • and regulation by angelic beings; that is one of the tasks with which
    • contemplate the mystery of death in the case of young human beings is
    • that, though we human beings have to undergo painful experiences, we
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • Human beings spend all of their waking life
    • etheric body of a deceased human being. The heavens' attitude is the
    • When our gaze falls on the graves of human beings, not an earthly word
    • for everything with which the human being has endowed his etheric body
    • and human beings, their inner life of soul, is their most easily penetrable
    • aspect for beings of the higher worlds. We participate in the soul life
    • there. We have a world of beings rather than a world of objects surrounding
    • establish contact with a being of the angelic hierarchy by taking its
    • hand, but rather by living in its being as we live in our thoughts and
    • thoughts and feelings by these beings. We express this correctly when
    • we say that these beings live in us.
    • in a much more intimate relationship with the other beings there than
    • can ever be the case with our fellow human beings on the earth, for
    • their bodies being merely what these souls perceive. They are an illusion;
    • by beings during the ancient sun and moon periods. Now they have objective
    • goes only as far as in the case of the broken vase. In the case of beings
    • And we human beings thrust out our physical bodies and ether bodies
    • our being increasingly harbored by other spiritual beings, coming closer
    • the other spiritual beings who then live in us. We reproduce ourselves;
    • the dead speak exclusively of beings and of the communications made
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  • Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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    • that we see an institute of higher learning for spiritual science being
    • being entitled to call themselves members of the Society. In fact, they
    • must be aware of both the obvious and subtler needs and well-being of
    • pay close attention to whether or not things are being presented accurately,
    • only if we get used to being exact, to really understanding things precisely.
    • our Society. In certain social circles, it is said that being human
    • begins with being a baron. We must not establish our own version of
    • this by saying that being human begins with being either a spiritual
    • scientist or an anthroposophist — with being an “anthropop,”
    • of vanity. The basic impulse behind his conduct, his whole way of being,
    • of being precise about ourselves.
    • outside world will never forgive us for it. And in fact, being vegetarian
  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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    • The Anthroposophical Society as a Living Being
    • as a Living Being
    • many definitions or explanations of what constitutes a living being.
    • was searching for a definition of the human being. What they finally
    • came up with was that a human being was a living being with two legs
    • legs and no feathers, so it must be a human being!”
    • only to the outer limits of the physical plane, where a living being
    • think about what our Society requires to survive. For the time being,
    • living being. But the Society also possesses another characteristic
    • to being absolutely exact with regard to phenomena on the physical plane
    • or lack of precision in being passed on from one person to the next,
    • how it is with human beings and their relationship to their work, you
    • a human being, needs to be taken care of. Just like a human organism,
    • think that being a member of the Society means nothing more than using
    • Being interested only in the work the Society does is not the same thing
    • as being interested in the Society as such. But in order for our Society
    • that everyone can see that we are the ones being wronged. The Church
    • can contribute to the Society's ongoing well-being.
    • members to the Society has never been that only exceptional human beings
    • regard one of these people, someone who was to be helped by being admitted,
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  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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    • pre-clairvoyant days, before being granted access to the spiritual world,
    • beings embedded in it. This is very characteristic and quite significant.
    • embrace his aura and saw in it spiritual elemental beings proceeding
    • from his own organs, as it were. As Swedenborg watched, these beings
    • then, he was advised by these spiritual beings that are present in each
    • human being. These inner beings were joined by others Swedenborg was
    • able to recognize on the basis of their consultation with the beings
    • that proceeded from within himself. He recognized some of these beings
    • coming toward him as beings of the outer elemental world, and others
    • as beings who have their home on other planets of our solar system.
    • after having consulted with his own elemental beings, he recognized
    • certain beings in his surroundings who demonstrated a certain peculiarity.
    • understand to a certain extent the language of both the elemental beings
    • coming from within himself and the beings coming from Venus, Mercury,
    • human being as a totality is freed from having to “act out”
    • is meant to enable us once again to participate with our whole being
    • of spiritual beings, until a certain moment when he noticed spirits
    • significant lesson from this after realizing that these beings he could
    • beings from Mars whose speech could not be understood even by someone
    • who usually understood the language of spiritual beings. I am talking
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  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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    • once the members noticed that these promises were not being kept, they
    • being given and broken and working on in the subconscious — all
    • of the distaste which human beings feel for their early incestuous
    • as some kind of higher beings. That is why it is also important to see
  • Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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    • certain infantile characteristics of civilized human beings that manifest
    • into a different state of consciousness, to say “I am being observed”
    • was not being observed from the sphere of the Angeloi, but was observing
    • There we are received with our I by beings of a higher order, and then
    • we become aware of being perceived, of being looked at by them.
    • process Swedenborg went through. He discovered certain spiritual beings
    • who made it clear to him that they came from Mars. These beings were
    • Sunday, he realized that he could not understand these beings because
    • the nature of these Mars beings even though they concealed all their
    • emotions. As it was, however, the content of the Mars beings' soul appeared
    • In spite of being such a
    • great scholar, when Swedenborg encountered the beings I described, this
    • particular class of Mars beings, on the astral plane, he was incapable
    • same way, Swedenborg found these Mars beings incomprehensible on the
    • hand, in spite of being such a great scholar, could not conceive of
    • being drawn to a world of pure thoughts free of emotional motives. We
    • this stage. In spite of being a great scholar, he could not extricate
    • the astral plane, beings such as the Mars dwellers who could think in
    • was dealing with beings from Mars and could see what they were like. That
    • beings from Mars, but could not understand that they were actual
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  • Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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    • history as being imbued with spiritual impulses, and who therefore tries
    • The objection that human beings have always made a practice of loving
    • for six hundred years, and is now in the process of being replaced
    • of love is the only way human beings can experience the feelings “deranged”
    • highest bliss known to human beings. The longing to give expression
    • special treatment by virtue of being the reincarnation of somebody or
    • sinking below the moral level of other human beings; rather we must
  • Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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    • Understanding of the Human Being
    • Anthroposophical Understandingof the Human Being
    • individual human being, social interactions, or any series of interrelated
    • being in the least subjective. As we said, it is not its point of departure
    • which simply means that any being tends to act the same way in important
    • As you know from many previous lectures, these beings are constantly
    • we want to understand how the beings that stand behind certain phenomena
    • human being would have looked like during the Saturn stage. Nothing
    • the time being, let me just say that we must leave the physical body
    • of the human being to objective fact
    • of cognition is the natural one for human beings during life on Earth,
    • being of the Saturn stage here, the physical Sun-human here, the Moon-human
    • here, and the earthly physical human being here
    • beings have descended during the course of their physical evolution
    • The human being, to the
    • descending spiritual being. This is one of the basic ancient principles
    • and character of anything belonging to a human being, we must be guided
    • it if we are aware that a descent of the physical human being takes
    • place during growth and development, that a growing human being allows
    • Applied to the human being,
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  • Title: Occult Movement: Lecture One
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    • groups of human beings working systematically for good or evil. Steiner
    • majority of human beings had lost the faculty of looking into
    • think of this phase in the evolution of humanity as being
    • position. Most human beings, in fact all of them, knew of the
    • effect. Being less abstract than the philosophies of modern
    • drawing of a human being. But if a human form is drawn with a
    • spiritual, and that man is not only that being who confronts
    • therefore to be countenanced. How it came into being is a
    • that they would not hear of it being made public. We must
    • — that is to say, with some other human being. The ego
    • of another human being, or also the environment, can then
    • members of his being which belong to that realm have been
  • Title: Occult Movement: Lecture Two
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    • groups of human beings working systematically for good or evil. Steiner
    • pursued in Spiritual Science and what was being pursued by
    • Orders”, as they were called, came into being, Orders
    • being brought into the world. — Such was the position
    • the period when intense interest was being taken in H. P.
    • no reliance could be placed on what was being presented by
    • could see from it that efforts were being made, especially
    • there are two possible ways of describing a being which is
    • independent being, yet be called free?”
    • course of the world there is a being who guides that course
    • inevitably regarded by us as being undesirable in the
  • Title: Occult Movement: Lecture Three
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    • groups of human beings working systematically for good or evil. Steiner
    • in the simple fact that human beings think. Without
    • being.
    • if he were being pricked all over.
    • experience, this man had the sensation of being pricked all
    • conceives of the whole of surrounding space as being filled
    • his own being and becomes inwardly aware of an infinite
    • members of man's psychic being which can be lifted out
    • of the physical body. The life of the human being between
  • Title: Occult Movement: Lecture Four
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    • groups of human beings working systematically for good or evil. Steiner
    • it produced — and this was being made to serve
    • embellished materialism that is ashamed of being materialism
    • continually being intermixed. People were no longer able to
    • much depends upon being able to distinguish between Ahriman
    • the teaching about the members of man's being, the
    • conflict was being waged.
    • being, to the Spirits of the planets.
    • that “man” could come into being, that the souls
    • way that the forces in the human being as he descended would
  • Title: Occult Movement: Lecture Five
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    • groups of human beings working systematically for good or evil. Steiner
    • value than as if one were to say: human beings develop from
    • being who has developed from the first to the seventh year
    • cannot be thought of as separate from the being who is
    • “something else” which comes into being as well
    • substantiality, as it comes into being, is wrested away at
    • Sphere Four comes into being through the birth of the mineral
    • well: instead of pure Imaginations being there, the
    • just as actual spectres are perceived. All earthly being and
    • being despatched into the Eighth Sphere. No less a prospect
    • of being wrested away. When we look at the Moon, we see there
    • Jahve or Jehovah, then, must be regarded as that Being who
    • in the human being something had to be set over against the
    • life, that there should be in the human being something
    • he had to become a being permeated with the mineral element.
    • visionary clairvoyance, what unfolds in the human being
    • souls being wrested away and prepared for the Eighth
    • Instead of a link being formed with the Eternal, the mediums
    • of achieving it. Lucifer and Ahriman may say: human beings
    • occultists who were inspiring her. These occultists, being
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  • Title: Occult Movement: Lecture Six
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    • groups of human beings working systematically for good or evil. Steiner
    • in later years do we reach the stage of being able to
    • leads in childhood, the human being begins in later years to
    • “incorporated” — into our being. Thereby we
    • they work upon the human being, the impulses proceeding from
    • on the other, the etheric body was being revitalised again
    • it can therefore be assumed that beings, in so far as they
    • self as penetrated by illuminating beings, brightened by a
    • entire spiritual being moved indeed around the sun of this
    • understood how to make use of continually for the well-being
    • marvellous manner as waning moon, and indeed, without being
    • soul, how the human being, will from within take the path of
    • spiritual Movement depends upon our being fully conscious
    • in the true facts being violated. The Moon, which as physical
    • attitude being adopted towards atavistic clairvoyance, so
    • said: A Movement that comes into being in the modern age
    • experiences when they are being used to bolster up the aims
  • Title: Occult Movement: Lecture Seven
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    • groups of human beings working systematically for good or evil. Steiner
    • thoughts that have been produced stand there as living beings
    • from the physical body, the human being passes into the
    • being done. In that book a broad ground-plan is given, and
    • perceived in the case of human beings who died very young,
    • being has died in early or advanced years; and a really
    • in connection with human beings whose deaths occurred at
    • that human beings who died during the tenderest years of
    • further activities. Human beings cannot work adequately on
    • beings, among whom are also to be found the souls of children
    • company of spiritual beings — but these
    • spiritual beings are human souls. Many of these children are
    • much occupied with human beings here below on the Earth; but
    • us and also — although without being aware of
    • death a human being who died at the age of 11, 12, 13 or 14
    • The human being gets two sets of teeth: first he gets the
    • to enable human beings to bite. This line of thought,
    • come through heredity. The human being has them because the
    • connected with the general health of the human being, with
    • being is in the physical world he must unfold certain
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  • Title: Occult Movement: Lecture Eight
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    • groups of human beings working systematically for good or evil. Steiner
    • ever being given, insisting that the symbols shall simply be
    • he became what he is for the world today. Being an outcast
    • really magnificent would have come into being — but
    • desired to become. He gave the appearance of being a very
    • as a man passes the Threshold leading to the spiritual beings
    • beings. So much you will have realised from all that has been
    • we enter a world of living spiritual beings. The remarkable
    • thing is that the beings first encountered in yonder world
    • spiritual beings. This screen must be pierced. But it cannot
    • symbols could bring people to the stage of being able to
    • contact with spiritual beings, and indeed with beings
    • beings whose whole endeavour is to impart to man certain
    • with these beings. They have, however, still another trait:
    • with danger, because the beings first encountered are
    • encounter these beings who are inimical not only to man but
    • make no use of such forces when these beings present
    • symbols, the forces which these beings would have been able
  • Title: Occult Movement: Lecture Nine
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    • groups of human beings working systematically for good or evil. Steiner
    • faculties, but a being of soul such as he is, can acquire
    • them only by being incarnated during the Earth-period in a
    • undergoes, as it were to his cosmic disadvantage, by being
    • corporeal being but entirely a being of soul— using the
    • the atoms, he would find Ahriman and his beings. For through
    • those spiritual beings of whom I spoke yesterday and whom man
    • be led to develop forces of destruction. These beings, too,
    • it must be remembered, are cosmic beings.
    • spiritual hosts — beings who are out for destruction
    • forces of those destructive beings of whom I spoke yesterday,
    • beings who are in the service of Ahriman. And the consequence
    • would not take long for every human being to be living in a
    • being is related to the whole Cosmos; as earthly man he is a
    • Ahrimanic beings, beings intent upon destruction. In the
    • World Order these beings are bitter enemies of man's
    • existing between the human being and the Cosmos does much to
    • These beings
    • spoken of human intelligence, but these beings have their own
    • of these beings. I will make this clear in the following way.
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  • Title: Occult Movement: Lecture Ten
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    • groups of human beings working systematically for good or evil. Steiner
    • consciousness we have as human beings today, is
    • fellow-being. Moreover, this process was regulated and guided
    • when we meet another human being we have in our present form
    • with all the beings I have described; on yonder side of the
    • living in times when many human beings are safeguarded
    • intelligence in the beings who serve Ahriman and the forces
    • endeavour is to appropriate the intelligence of human beings
    • bring us into connection with groups of human beings in such
    • shrink from every contact with other human beings or objects;
    • they are frightened of being touched by others or by objects.
    • living at a time when certain beings must inevitably become
    • known to us, on the one side beings who are behind the veil
    • soul. If these beings are not made known, the further
    • speak in human words, the only difference being that the
    • not being very clever. To say that it is more sensible to act
    • being well aware that his soul bordered on objective
    • pursued were to be encouraged and cultivated in human beings,
    • comes into a region where he encounters beings who have a
    • become of a man who falls prey to these beings. This must not
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  • Title: Lecture: Outlooks for the Future
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    • being is really involved.
    • assumed the expression of his inner being; his countenance changed
    • shape were altogether the expression of his inner life. The human being
    • may therefore say, if we wish to characterize the human being: At the
    • evolution of the earth, the human beings will therefore be born with
    • expression from the series of our incarnations. The human beings will
    • upon our whole being. And we shall be unable to do anything whatever
    • is followed also in the future! Unless the human beings of to-day take
    • human beings of the sixth post-Atlantean epoch will only be able to
    • grown rigid ... The human being should accustom himself to the fact that
    • strength to make of us individual human beings.
    • will arise, which will induce people to say: “An etheric Being has
    • am the instrument through which that spiritual Being can exercise an
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • necessary intelligence, be has the prospect of being acclaimed as the
    • being rumoured that the new Mahaguru or the new Dalai-Lama will
    • Polish poet was trying to depict the relations of the beings
    • humanity in the future? Must human beings go to pieces physically if
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • feelings tied to remembrances, can lead mankind to future well-being.
    • they feel that such connection exists, will cause part of their being
    • received the Christ into their inmost being in full reality, they
    • man; they are Ego-less human beings who, because they cannot take the
    • those human beings who have, it is true, acquired the Ego but have
    • were allowed by the normal, progressive spiritual Beings to work in
    • Now we know that there are spiritual Beings actually
    • and Luciferic beings, we can now understand better what is called the
    • Spiritual Beings who had not completed their full development during
    • primitive state. What was subsequently developed by human beings
    • those Lemurian times, man was a being wholly devoid of intelligence,
    • that had been developed for them by the progressive spiritual Beings
    • be explained? It is explained by the fact that Beings who had not
    • otherwise would have been utterly primitive. The spiritual Beings who
    • knowledge. You can imagine what such Beings in human bodies were
    • capable of accomplishing, — Beings who at a level higher than
    • enhanced in these descendants. The Beings whose development had not
    • intensified, enhanced. These higher Beings working in human bodies
    • such Beings in human form, who, if they wished some individuality
    • Being had guided some individuality into a human body on the earth;
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  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • striving for knowledge. Without being aware of it, they are actually
    • make the horizon of our view of man's being wider than is possible by
    • towards another human being. This does not come so very strongly to
    • be very malicious without this being directly expressed in their
    • into an expression of his inner being — so that it would not
    • expression of his inner being. He was capable of metamorphosis,
    • man is in his inner being. — So there is meaning, indeed a
    • incarnations. Human beings will all be very different, but each will
    • the seal on a man's whole being. He will not be able to find
    • strange secret. — Those who would indignantly repudiate being
    • beings, first of all the Christ in an etheric form and after that
    • Etheric Being, and in His train, more and more etheric realities.
    • however, the Spirit who guided him in those days. But the Being by
    • this materialism from being victorious. The matter is not so simple
    • etheric Being appeared to me, telling me this or that. I am the
    • instrument through which this spiritual Being works into this age! —
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • original scene of action of their being.
    • which reveals to us that the Being Who passed through the body of
    • in his inner being within his earthly nature. Spiritual Science makes
    • the spiritual worlds is not the only part of man's being, but that
    • something of what was being enacted before them. Gradually it became
    • which man, as a super-sensible being, belongs. Is it not wonderful
    • takes place aright because the Christ-Being, by going through the
    • Everything rests upon our being able to awaken in ourselves that
    • Christ-Being united Himself with the Earth-aura, through the Mystery
    • accused him of denying God, of being an atheist, and drove him away
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • divine in the heights of being,
    • easily show how far human beings in our time still are from that love
    • against enemy, opponent against opponent, how human beings can bring
    • beings on earth. And so it is nevertheless a thought of infinite
    • the Christ Jesus who harmonizes human beings no matter what their
    • bit by bit. It was described how Lucifer approached the human being
    • and how human beings thereby began earthly existence in a different
    • how the human being was integrated, as if were, into ancient,
    • little of this insight has remained, one contemporary example being
    • was always being presented: the thought of the origin of the
    • human being, represented by Adam and Eve: “You may eat from all
    • in the grave, the human being who went through sin, the human being
    • says to us; the Being who has lived on earth through the body of
    • view. The Luciferic principle entered the human being when the
    • human being made his beginning on earth. The human being, as he is
    • the same time the outer mold of what the human being is in his inner
    • being within the earthly realm. It can then also be clear out of
    • death into the spiritual world that belongs to the being of man;
    • rather it becomes clear that the human being through all his activity,
    • the human being goes through the portal of death that one could say
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  • Title: Lecture: The Problem of Jesus & Christ in Earlier Times
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    • beings to understand the coming of Christ into the world as a
    • spiritual being. But this form of knowledge, as we said, had
    • being. This is a very important fact. Furthermore, I have already
    • proclaimed the coming of Christ. One viewed the Christ being, of
    • were less able than ever to speak, as human beings, about the Christ.
    • Christ can be understood only as a spiritual being connected with
    • could be understood, as a spiritual being, only through spiritual
    • was born; he carried the Christ, and God lived in that human being.
    • spiritual being and tried to comprehend him in spiritual realms. But
    • beings, but not in the earthly sphere. The only ones who could reach
    • enabled them to leave the physical body. When human beings left their
    • expressed this by saying that human beings were, of course, inspired
    • can be grasped as a spiritual being with the aid of spiritual forces.
    • united, the God and the human being? How does the “God
    • between God and the human being and might united the God, as a pure
    • spiritual being, with physicality.
    • the God, the pure Pneuma-being of pure spirit being — the psyche,
    • real being united with earthly evolution, human beings had the
    • beings through angels. If people developed the capacity to understand
    • beings in many and various forms. Later, however, he appeared in the
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  • Title: Lecture: The Year as a Symbol of the Great Cosmic Year
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    • existence spiritual and psychic beings are everywhere active. We are
    • when we consider the consciousness of these two entities or beings.
    • distinct. They are throughout the whole year two separate beings. But
    • these are not only two distinct Beings, for at one season they unite,
    • Earth-Being?
    • contemplate all that takes place in the stars. The Earth is a being
    • He represented the course of human evolution as being divided into
    • Divine Beings who accompany our souls from aeon to aeon, as the
  • Title: Lecture Series: The Year's Course as a Symbol for the Great Cosmic Year
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    • being contained in the whole earth, which does not only consist
    • being in respect to the earth. The fact that the vegetable
    • kingdom as a whole is an independent being in respect to the
    • these two beings. We can speak of a consciousness
    • human beings we do not notice that there is a certain
    • consciousness. It is the same with us human beings. But we do
    • to the other side of our being. Our lower nature is awake
    • state of consciousness in one part of our being, there is a
    • the year they are two separate beings. Yet they are not ONLY
    • two beings, for they permeate each other, so that one is filled
    • of the consciousness pertaining to the great being of the
    • The earth is a being that thinks about the stars and the events
    • cosmos in the form of thought. Whereas we human beings walk
    • through the fact that the human being only uses his physical
    • the human being saw and perceived an extensive
    • mineral consciousness. If the human being can transfer himself
    • mysteries pursued, by spiritual Beings who surge and weave
  • Title: Lecture: On the Duty of Clear, Sound Thinking
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    • things of which man stands in need. Objections are ever being raised
    • ease that withholds us from being inwardly kindled, and set aflame by
    • branch. Even without being a great man, one can recognise the
  • Title: Lecture: Perceiving and Remembering
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    • often said that man really only gains consciousness of things from being
    • actually within them with his ego and soul being. It is in the daytime, when
    • Ahriman has shackled the physical body so firmly to the whole being of man,
    • our day of not being able to understand, but above all that we cannot so
    • all thinking souls, things called into being by this black printers' ink
  • Title: Things Past and Present: Lecture I
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    • German being. We can say how there lives within him above all
    • special way when he attempts to bring human beings into
    • the human being which actually proceeds directly out of the
    • the artistic formal element of what is being attempted, not
    • beings in relationship to nature continues itself with such a
    • beings of the folk life; and again the folk life not out of
    • and being able to grasp all that and to place the single
    • that fact Freiedrich Lienhard is in a position of being able
    • present age, but creates something new by being able to grasp
    • real art can never remain real art without being permeated by
    • of the artistic element which appeared as if it was being
    • concrete, so that human beings are able to learn to
    • able to rebel against it. Contemplate human beings as they
    • how these human beings precisely in a certain way, through
    • being a true Russian, Dostoevski did not come out of the real
    • nature arose, all the brooding in the inner human being, that
    • the reincarnated Christ appears. And being a true orthodox
    • teaching which actually works upon human beings. Now, you
    • cannot begin to confront human beings with such things. Above
    • all, human beings have to believe the teachings we have given
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  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • certain ideas about the inner being of man, about the soul
    • place of that particular member of the inner human being
    • cannot say that the inner being of man is completely unknown
    • experiences this thinking, feeling and willing as being
    • the actual inner being of man, just as with the physical body
    • thinking exhausts itself. Just as we as human beings stand in
    • human beings if the astral body did not send its impulses
    • memory is the ether body. However, for us human beings, if
    • themselves to the human being as if we knew nothing about
    • the thought experiences out of our inner being. That which we
    • to his soul. When we as human beings walk through the streets
    • preserve our thoughts in our inner being in order that a
    • human beings occupy ourselves on earth with our machines or
    • thoughts which we have in our inner being occupy themselves
    • from outside, the above mentioned spiritual beings weave
    • short time. It represents itself to our inner being as a
    • etheric being is separated from us. It is, as it were, drawn
    • that? Indeed, that is done by the beings of the three
    • by the beings of these next three Hierarchies. The new
    • whole cosmic all. Every human being has a knowledge of this
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  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • that was taken hold of by the English being, and it appears
    • Europe, particularly from the British beingness, an extensive
    • This British being originally arose from the Angles and
    • particular British beingness which today is the superior,
    • beingness. One had confidence in these schools that the whole
    • of Polishdom has to be shoved in turn into the Russian being
    • in the future a quite different way of being held together in
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • builds itself on a foundation which educates human beings in
    • system, but achieved a later education through being
    • nature, elemental beings in plants, animals and minerals.
    • being who can be seen with present day physical eyes, but
    • particular being who was left behind during the Moon
    • 13th, 14th century. We can see that at that time human beings
    • you can read how the education was so led that the human being
    • learn about the four reverences which human beings should
    • that which can have an influence upon human beings from the
    • the human being really experiences the reverence of the
    • intellect through the intellect to human beings. First you
    • after certain time has elapsed after being in the spiritual
    • Murti Alcione being the physical carrier of Christ Jesus. And
    • be completely fulfilled because human beings in our 5th
    • time goes on. Two polarities are being prepared, one pole
    • deal with a hidden spiritual being who wants gradually to
    • external experiments, in which the human being is handled as if
    • were spiritual beings in him that were the cause of what
    • something correct, this damaged the human being.
    • symbolic without any spiritual science being taken up by
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • spiritual worlds, but that man can find other beings in these
    • beings which we call Angels, Archangels and so on. So, we can
    • of these higher beings and they speak of them as beings with
    • descriptions of these elemental beings. These elemental
    • beings that lie at the base of the mineral kingdom are called
    • warmth elementals as salamanders. These beings which we just
    • how there are beings working down from the spiritual world
    • that these elementary beings can receive the power in the
    • forces of certain spiritual beings are carried down which
    • impart themselves to these elementary beings so that a new
    • and the elementary beings who weave and live in the nature
    • pouring, with an up and down streaming of spiritual beings of
    • the hierarchies whose students are the elementary beings who
    • stands in direct interworking with the beings who permit
    • influence from the beings of the hierarchies who stream up
    • from beings who themselves had descended out of the spiritual
    • elementary beings receive those forces through which they are
    • being in this way. The question is: What did man experience
    • as a human being stood within the spiritual worlds since he
    • mysteries was mediated to the human being by one saying the
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  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • human being, by gazing on this symbolic activity, goes deeper
    • subconscious aspect of his being. Therefore we must assume
    • conscious ego life of this human being and these forces play
    • of human beings who have only been educated for the external
    • of the human being either in the occult picture as in the
    • time. However, in so far as the human being allows the
    • realistic to speak in general terms abut the human being as
    • realities, one sees how unrealistic the way the human being
    • plays into the human being from the external world and which
    • circle of vision of human beings which has been shrunken by
    • larger perspective must again arise among human beings.
    • the human being were again to become clear about the fact
    • but through the organic fettering of the human being man's
    • Prussian patriots as well as being a good political writer.
    • thinking, depict the population of Middle Europe as being
    • living being leaves behind a corpse.” Now, our
    • Anthroposophical Society is a living being through the fact
    • cultural situation of the human being have so deteriorated
    • being expressed.
    • the whole being of man. When we grasp that which is immortal
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  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • aspect to spiritual science. When we consider the human being
    • see in the human being, is, as it were, only the external
    • side of this hunan being; it is the physical body. The ether
    • body is working and exists in him in a beingness way within
    • consider the human being as he is today, you know that each
    • differences between then, we must admit that the human beings
    • differentiated to a much higher degree than are human beings.
    • physical man, we are human beings and we have received our
    • You see what a complicated manifoldness we human beings
    • approach the human being and understand him with these things
    • being. Thus these Spirits of Form work less upon the ether
    • body than do the Archai, Archangels and Angels. These Beings
    • human being, you must naturally ascribe them to the astral
    • human being not only during our waking period, but also that
    • which exists when the human being sleeps, when his forces are
    • separate the ego out of the human being as we have just done
    • the elasticity of thinking which human beings today possess,
    • human being should develop certain feelings, certain
    • beings, who stand upon a lower stage of evolution for our
    • aspect which is streaming around human beings and is the most
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  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • a very exact division of human beings in different houses.
    • speak here of things and beings of the sense world. As you
    • the Christ Being in the spiritual heights. Hence those people
    • his inner being. This presents a riddle to us when we see the
    • actually is occurring in the souls of human beings. Thus you
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • post-Atlantean period which were natural to human beings
    • beings, nevertheless, he was aware of certain elementary
    • of his own inner being. The spreading out of materialism in
    • spiritual out of his inner being; and the spiritual must come
    • perceived it. One also worked from human beings to human
    • beings in such a way that one was still predisposed to the
    • human beings can come to their own conclusion as to whether
    • beings which would work directly upon the physical body.
    • bodily tool of the human being was, as it were, much more
    • of the human being, you cannot do that with things that are
    • able to take hold of quite another region of the human being
    • upon the fact that the human being who takes part in the
    • cult, instead of being affected in his ether body, these
    • example and was able to hold 4000 to 5000 human beings.
    • being able to be worked on through their physical body. One
    • not saying that human beings do that. No, but ahrimanic
    • beings do it through human beings. These human beings are
    • tools for the ahrimanic beings. So many people believe that
    • human beings that this is something of a scientific nature
    • will forgive me for being humorous, I will relate something
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  • Title: Things Past and Present: Lecture X
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    • The Riddle of The Human Being, The Thinking, the Perceptions
    • an earth existed, and that world through which human beings
    • have in us, as human beings, the animal qualities, the plant
    • beings there; those people who were not permeated by a
    • kind of perception living in the human being on the Moon
    • he was upon the ancient Moon, who today as a human being,
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • time Solomon said the following: The feet of the human being
    • human beings are a guarantee that he is brought to the place
    • feet of human beings.
    • consider the human being in comparison with the animal, then
    • the human being, then we find that this curve has a middle
    • being carry him to the place of his death, but the whole
    • what we are as human beings is only enclosed within our skin
    • not see a physical body, but he saw a spiritual being. What
    • see how spiritual beings fulfil their activities. Laughing
    • and weeping is an accompaniment of life with us human beings
    • through which we only express our inner being; we show how
    • our inner being is constituted. In the case of spiritual
    • beings, they show their actions. As far as we are concerned,
    • beings who with their actual self are occupied more in
    • clear about the soul being that of Zarathustra and why it had
    • the teaching of Kismet, of everything being predestined. Here
    • of the contradictions which occurs in human beings during the
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • and we know that certain of the beings of these hierarchies
    • We call those beings the Luciferic and Ahrimanic beings,
    • beings who exercise their activity for the earth, and beings
    • Luciferic and Ahrimanic beings in the whole world
    • very difficult in our time for human beings to understand and
    • in Brahmanism and the fact that human beings today do not
    • to remember that what is being dealt with here is an elevated
    • Golgotha. But the oriental wisdom goes not only towards being
    • would happen to the human being if he considered that all he
    • The Christ Being incarnates in the Nathan Jesus Child with
    • the Solomon Jesus Child, the Christ Being Who comes from
    • out of works in which the fantasy of human beings is poisoned
    • thing when the thinking of the human being is confused by a
    • which the Christ Being entered, to the earthly Christ,
  • Title: Riddle of Humanity: Lecture One
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    • darkness are striving for the goals that already are being sought
    • of human being in the world-men and women. But only a true philistine
    • consists of M + W. Every human being has both masculine and feminine
    • the impression of being a man; if there is a preponderance of W, the
    • impression of being a woman. And because a woman does not have so very
    • being fundamentally consists of a combination of the Something and the
    • appearance of being exclusively feminine. If there is much W in the
    • retrograde type of human being. She floats on the lowest plane of
    • a higher plane of being.
    • The other kind of human being is also divided into two kinds —
    • honour of being able to burden themselves with much guilt and are
    • humanity. Our redemption lies in being totally freed from W. Only then
    • being is also in a certain sense a plant, and he is neurasthenic to
    • human being.
    • eyes — how one being gazes out of one eye, another being out of
    • macrocosm, corresponds to something in the human being, the microcosm,
    • Instead of the person being able to separate himself from the astral
    • being like butter, or wax. A properly formed human brain allows the
    • those intuitions and imaginations that were being expressed, in our
    • but will meet more as human beings. Once one isolates this idea and
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  • Title: Riddle of Humanity: Lecture Two
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    • body is being reflected in the etheric body. Every human being
    • as the pedantic consciousness of a philistine, and every human being
    • been dreaming. For a human being is constantly dreaming. Real dreams,
    • what is now being dreamed unconsciously can emerge for a while. That
    • half-conscious aspects of human life. In this respect, a human being
    • of as being beyond the planets; they thought of it as the crystal
    • discovered that one could speak of Uranus as being there. But we can
    • formed. Out there live beings for whom one revolution of Mercury is
    • equivalent to one of your Earth days. These beings also experience the
    • your experience of a Jubilee Year. And such a being would tell you
    • the basis of Mercury. The being would also tell you that this same
    • In this wonderful example you see how the human soul was being
    • infinitely lofty beings. And they assumed that the laws governing the
    • existence, so also do the cosmic beings think of that moment which,
    • cosmic beings think on a cosmic scale. Meanwhile, here on Earth a
  • Title: Riddle of Humanity: Lecture Three
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    • become aware of the fundamentally dual nature of the human being. We
    • The picture a human being presents to the senses reveals his dual
    • pictorial expression of the dual nature of a human being, for the head
    • the form of the body, a human being is a product of Uranus and Gaia:
    • Now at birth, when a human being makes his appearance, this whole
    • sight is informed by a deeper knowledge of the human being. With a
    • the head, which is the Uranus sphere of the human being, and the
    • those who observe a human being physically are observing falsely. I
    • briefly, people look upon a human being during the first seven years
    • healthier state when it is understood that a child is an asexual being
    • during its first seven years, and not a sexual being at all. To use a
    • to influence the individual being and the human form in accordance
    • being where the heavenly takes precedence, the earthly takes
    • one kind of human being, the heavenly aspect is the preponderant
    • first seven years, the human being is not a sexual being; that is
    • What, then, is going on in the human being, in the human organisation,
    • see, during the first seven years the head is constantly being worked
    • It is these downward-streaming forces that turn a human being into a
    • sexual being. Now, for the first time, the human being becomes a
    • sexual being. To begin with, what turns the organs that are simply
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  • Title: Riddle of Humanity: Lecture Four
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    • being a sign or symbol or likeness of the spirit that is behind it and
    • existing human being as a likeness and a symbol of the super-sensible,
    • human being is both cosmic and earthly: cosmic with respect to the
    • So, from this point of view, we can already conceive of man as a being
    • being as a likeness of the super-sensible, but in such a way that the
    • a new birth, or conception. If we want to consider the human being as
    • a whole, both as the being who goes through the life between death and
    • a new birth as well as the being who lives between birth and death, we
    • cannot leave the parts of the human being that remain strictly
    • being that always remains strictly super-sensible — words that
    • not regarded as being necessary for a human being here in the physical
    • being to an external world — and, indeed, in this case a purely
    • entire human being to the external world — not, however, to the
    • the direct connection between morality and the entire human being. For
    • impulses involve the entire human being, even when we take hold of
    • keep sight of: they affect the entire human being.
    • physical process in the human being: a person takes in air and then,
    • and so on, all of this being physical processes. Of course these all
    • First of all, this part works on the entire human being. But it works
    • head. But the most curious thing about truth is that a human being
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  • Title: Riddle of Humanity: Lecture Five
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    • the course of the past years about how a human being enters the
    • joined together symbiotically in him. But as a being of soul and
    • about how a human being grows into the spiritual world after passing
    • as a human being grows into the spiritual worlds he is received into
    • being grows and which are left behind when physical existence is once
    • include his spiritual parts, then the whole man is a being who lives
    • human being. A schematic kind of a drawing will help us see how these
    • being, lilac, and everything to do with the physical human being, red.
    • mankind stands in the cosmos, in so far as a human being is a moral
    • being, that is, through his participation in the moral forces of the
    • cosmos. Then we will observe mankind in so far as a human being
    • When we observe the human being who stands in the moral sphere, you
    • hold of the whole human being. But all that is naturally to be taken
    • whole person, the human being is subsequently divided up into the
    • necessarily wise. The wise human being — wise in the sense
    • being here (green); here it flows into the  I . That
    • sphere takes hold of the whole physical human being. And the head is
    • the human being.
    • connects us with certain elemental beings, namely those elemental
    • beings that belong to the sphere of wisdom. In the third drawing, that
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  • Title: Riddle of Humanity: Lecture Six
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    • When one is speaking of the being of man and of mankind's relation to
    • comes to the human being — you may well say — is there
    • fact that a human being is formed in an intricate way from the entire
    • much about the complicated nature of the human being; but the time is
    • together the different members of which a human being is composed has
    • know how to hold together the various parts of his being.
    • its value as food for human beings. For if one were to question a
    • human beings is inessential to a grain of wheat. Knowledge does not
    • of one another, have said this — that a human being acquires more
    • the external world is separated from its own true inner being
    • grains of wheat are used as food for human beings instead of for the
    • grain of wheat contain the causes for its being used as human
    • human beings are able to extract a substantial portion of what is in
    • by being used as human nourishment, so they receive a recompense for
    • being separated from their own original nature. Something similar
    • nourishment for human beings.
    • the higher spiritual beings will receive nourishment from the concepts
    • wasted without being incorporated into the service of the gods and
    • opportunity to deepen our understanding of the human being.
  • Title: Lecture Series: Human Knowledge and Its Significance for Man and the Cosmos
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    • have to be said on the subject of the connection of man's being with
    • may ask themselves: Whatever more is there to be said about the being
    • of man? But the fact remains that the birth of the human being from
    • time human beings are living through incarnations in which they can
    • of the being of man. They can manage now without this knowledge but
    • for souls incarnated upon the earth to know in what sense the being
    • to the human being to hold together certain members of his being. In
    • members of his being. But the future has always to be prepared and it
    • civilisation for that age in the future when the human being will have
    • to know how to maintain the cohesion of the different parts of his being
    • namely, that man's being is essentially twofold. Man is a twofold being
    • of a human being living at the present time is, in essentials, the product
    • incarnation? At the outset it is difficult to conceive of the body being
    • of wheat contains constituents of nutritive value for the human being,
    • it is there in order to nourish human beings but rather in order to
    • its value in the nourishment of human beings. There is a fundamental
    • to nourish human beings. Knowledge lives within us for another purpose
    • in our being. During our life between birth and death we accumulate
    • into being? The primary purpose of the forces of Knowledge within us,
    • to us when we study the existence of the human being on the one side
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  • Title: Riddle of Humanity: Lecture Seven
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    • The connection between the human being and the cosmos. The twelve
    • human being. Goethe, for example, spoke in these terms in
    • and the human being ‘the small world.’ We have already had
    • to be filled with a certain feeling of well-being, with the feeling of
    • being alive. If our feeling of alive-ness is diminished, we try to
    • generally we are too accustomed to the feeling of being alive to be
    • physically inward, more bodily inward. Through feelings of well-being
    • being able to be aware of the way parts of the body move with respect
    • living relationship with the being that is forming the words, before I
    • being that is doing the thinking and forming the concepts. That
    • that enables you to feel another being as yourself and that makes it
    • possible to be aware of yourself while at one with another being. That
    • towards the being of another. Through living thinking one can behold
    • the  I  of this being: the sense of the
    • in us then. The basis of your being able to perceive another person as
    • human being. It is this separation of each into its special sphere to
    • particular region of a human being. Hearing is bound up with the
    • twelve senses are to be pictured as being static, at rest within the
    • animals, plants and human beings, but will only point out that every
    • being is perpetually being renewed by what he takes in from the outer
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  • Title: Riddle of Humanity: Lecture Eight
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    • than materialistic science recognises. This being the case, you will
    • person's inner constitution, on his state of being as regards spirit,
    • forces of secretion being in the sphere of the sense of sight, or of
    • astronomy of Saturn being in the Ram or of the Sun standing in the
    • human being. They are stabilised through being organised around a
    • possible for a human being living in the Earth sphere. The twelve
    • also shows us how we are balanced with regard to the beings of the
    • among the various beings of the spiritual world. And the spiritualised
    • significant spiritual beings whose nature is reflected within us
    • will force people to think of the human being in different terms from
    • man, that mobile life-sphere within the human being. But if we
    • he is being dragged along in a direction contrary to the impulses of
    • being grotesque and uncanny. And the present organic example of the
    • being, for men are longing for it in their souls. Schleich really
    • as actually being the result of teleological, intentional,
    • being. So he shrinks back in fear.
    • account of music as being a unique objectification of the world of the
    • beings, the revelations of the truly productive musician bring him
  • Title: Riddle of Humanity: Lecture Nine
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    • activities and relationships in the human being. In their present
    • state, we can only view the senses of touch and life as being very
    • the inner being of the organism as the shadowy reflections of
    • beings of the various hierarchies in accordance with the way they
    • the beings and influences of the spiritual world. It is similar with
    • significant in a higher spiritual sense. So, for the time being, I
    • find profound truths about the human being which one simply could not
    • Specific insights about every kind of human being and every human
    • being necessary for anything to be eaten, and it does not occur on its
    • Today a human being is seen as concrete and fixed. But, within certain
    • impulses and pictures instead of being bound by rigid, logical
    • them also lives in the human being. It is a power that is not entirely
    • everything in the human being is adapted to the earth and, for occult
    • vision, not everything in humanity is attuned to being earthly man.
    • something significant about life. But being logical — logicism
    • and with everything in it that enables it to come into being. One must
    • being in accordance with reality is lacking. Crystallography and, at a
    • Things contained in the earth's crust came into being along with what
    • person has a sense for being in accord with reality, then an aesthetic
    • leads someone who lacks the sense for being in accord with reality
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  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • concerned with getting to know the human being as he is related to
    • spiritual world among the beings of the several Hierarchies,
    • moral balance towards the beings and influences found in the
    • misunderstood and in all sorts of ways attacked. For the time being I
    • example, truths which concern the human being very deeply but could
    • today, and other things even more. Nowadays, when human beings have
    • exist in the human being today, are in a way separate and stationary
    • occur in the present earthly organisation of the human being in such
    • of nutrition which takes place without it being necessary to eat, and
    • through his senses and his life-organs being normally such as we have
    • Real aesthetic life in human beings consists in this, that the
    • important truth about human beings, for it enables us to understand
    • which goes on in a human being within the realm of art cannot be
    • definite, finished being; but within certain limits he is variable.
    • changes in the human being? Materialism has led gradually to the
    • You will see that man as an aesthetic being is raised above earthly
    • the sphere of his being above the sphere of the earth. In this way
    • condition as a being of the earth. There are hidden forces which will
    • come into being. We need to see with certainty that the tree-trunk as
  • Title: Riddle of Humanity: Lecture Ten
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    • being can talk about. At first we relate to the world naively but, if
    • can say about them. All that a human being can know is that
    • reality. But no human being can possibly generate anything within
    • about? It begins with the thought that human beings are actually
    • are not so simple, with one, two, and then three shots being fired
    • ordinary human being on the ordinary earth, and thus has the usual
    • ordinary human being on the ordinary earth, but instead is a being who
    • criterion of being in accord with reality would refrain from using
    • thought are always being intermixed with the more recent thinking. But
    • of concepts which, being logical, are indisputable. In a certain sense
    • enabled him to submerge in the real sphere of the human being, Bergson
    • grasp one's own being with thinking that exists in itself, that takes
    • keep on the trail of reality. This consists not only in being able to
    • judge what is really there, but also in being able to find ways of
    • doctrine of the eternal return was being discussed and people were
    • Bose) came into being. This can be demonstrated in all
  • Title: Riddle of Humanity: Lecture Eleven
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    • beings of the Moon, we did not have a faculty comparable to our
    • remain his own property rather than being immediately engraved into
    • being from the higher spiritual world. Our deeds were always held in
    • check by the impulses we received from the beings of a higher world.
    • impulses of higher beings. They would have to exercise their power
    • freedom by being released from the sphere of the beings of the higher
    • spiritual beings who guide us to what we need to do; they help us
    • the uninterrupted impulses of higher spiritual beings. To a degree we
    • spiritual beings.
    • higher spiritual beings once more in order that the ability to follow
    • extent repeated within the human being.
    • what merely happened to the human being during the Greco-Roman epoch
    • energetically, that these two kinds of beings are necessary to world
    • the Atlantean period. And, just as a knowledge of the human being was
    • All the luciferic parts of the human being are related to the passions
    • would have created human beings in such a way that they could not
    • beings. If we are to be able to speak the truth as free beings it must
  • Title: Memory and Habit: Lecture I
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    • long evolution as beings of the Old Moon incarnation of the Earth,
    • its mineral forces has been incorporated in our being. Memory is
    • observe the development of the human being from childhood
    • under the direct influence of the higher Beings of the spiritual
    • Beings of the spiritual world. We needed no ‘habits,’ for
    • what we had to do, the Beings of the higher world did, in a certain
    • impulse from higher spiritual Beings. The foundations of freedom
    • been emancipated from the sphere of the Beings of the spiritual
    • worlds and thus — having arrived at the stage of being able to
    • comes from our own being. It is so indeed: the attainment of the
    • impulses. In that world there are exalted spiritual Beings who guide
    • impulses of lofty spiritual Beings. Having entered physical
    • important constituents of our life of soul, being
    • Beings.
    • substance that which we have engraved within our being during earthly
    • the higher spiritual Beings in order that by following their impulses
    • of memory and being set down to do something, else in
    • an outer universe, passed into the inner being of man. As a
    • memory, for it was like an influx into the inner being of a force
    • this state of things. In the inner being there was a
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  • Title: Riddle of Humanity: Lecture Twelve
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    • objectively in the world and followed behind a human being like the
    • beforehand; they are not experienced for the first time when the being
    • in question, in this case, the human being, experiences them —
    • it by the beings of the higher hierarchies. On Old Moon the dreams men
    • the beings of the higher hierarchies and, to some extent, by the
    • elemental beings. Then they were thought by the human beings. This
    • The previously-thought content became visible on Moon through being
    • worry so much about my thoughts being directly engraved in the
    • what I said earlier about a person being able to correct what has been
    • world-substance. This is being prepared. But this time it will be the
    • years hence, it will be crucial that we human beings acquire a feeling
    • any rate, suitable for being communicated there is not much that
    • human beings of that time simply received their impulses from the
    • spiritual beings of the higher hierarchies. They did not develop
    • the beings who send down their impulses to us from the spiritual
    • But we must once more come into a relationship with the beings of the
    • subconsciously, dependent on them without being able to do anything
    • about it. Spiritual beings of the higher hierarchies, and even some
    • elemental beings directed their impulses into our consciousness. Now
    • what is really being developed in our life of habits! We still possess
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  • Title: Memory and Habit: Lecture II
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    • thoughts of the Beings of the Higher Hierarchies. In the thoughts of
    • the Beings of the Hierarchies there lived, in advance, what the
    • own being by the force of resistance offered by his physical body.
    • moment all that human beings think! Would it not be terrible if every
    • first evolved by the Beings of the higher Hierarchies and also to
    • some extent by Elemental Beings and then echoed by the humanity of
    • within his own being, is true, we cannot say the same of what happens
    • being, the content of. Spiritual Science which is in any case
    • come to the point of being put into words and thus communicated to
    • our minds and viewing them from every angle. As human beings now are
    • depend upon whether a sufficient number of human beings can realise and
    • very much that comes into being within our life of soul will be
    • into men by the Beings of the spiritual Hierarchies. In the Old Moon
    • ourselves away from the Beings who send down their impulses from the
    • now enter into a different relationship with the Beings of the higher
    • these spiritual Beings. The Beings of the higher Hierarchies and also
    • certain elemental Beings sent their impulses into us. Now we are
    • with the spiritual Beings of the Hierarchies, which we only dimly
    • source of our being lies in the world behind the veil of the
    • with Beings of the higher Hierarchies until the end of the Moon
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  • Title: Riddle of Humanity: Lecture Thirteen
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    • human body, excluding the head is, in turn, to some extent being
    • relationship is revealed when the human being is considered in this
    • independent existence as well as being just one part of the whole. In
    • being, as sense organs within the head? Only those who have no inkling
    • of what a true metamorphosis of being involves can laugh at the idea
    • that what is now expressed in the body through the knees is being
    • respects. This characteristic is being prepared to become our sense of
    • In order to listen in on the secrets of being, we must approach them
    • that enables a human being to discover such things! I have often
    • is made of genuine paper. The elemental beings who govern the building
    • be found in the human organism. A human being only lacks the things
    • joint, and many other things as well, first came into being. Now it
    • become a whole human being. And what can be observed in the heavens
    • can become the being who finds herself essentially beautiful and whose
    • that a human being experiences here on earth. Ahriman knows nothing
    • influence a person and bring him to believe that some human being or
    • arts are also being practised among mankind — arts which are
    • living being; nothing has the character, typical of the physical
    • world, of being just a thing. As soon as one enters even the elemental
    • without any attempt being made to bring them into agreement with the
  • Title: Memory and Habit: Lecture III
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    • being within Earth-existence as such, but is a product of the
    • Study of the being of
    • the head as being a transformation of the whole body, the body as it was
    • The whole of our being
    • of years ago, the elemental Beings who stand behind the preparation
    • there inasmuch as they have been inserted into his being by forces
    • well, came into being. They are now in actual existence. We can go
    • and finished being. And the observations made will serve to reveal
    • inner being. That Eve could set about making herself fair to
    • look upon, could become a being who realised her own beauty and
    • human beings who hold such a definite belief as that of which I spoke
    • is kindled by the inner being of man. Lucifer well understands
    • not as they are in the world of sense but where all is Being,
    • living Being. Even in the world of the Elements everything is
    • made to influence human beings in such a way that vision is induced
    • from the inner being.
    • Lucifer to work into the unconscious regions of man's being.
    • in man's own inner being enabled him to ensure agreement between his
  • Title: Riddle of Humanity: Lecture Fourteen
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    • what is now being said, but also the whole, far-reaching significance
    • life. It is not enough to describe the human being in the manner of
    • form of a human being really does function as an organ of perception,
    • perceive another  I  through the whole human being,
    • entire, immobile human being is the organ for perceiving an
    • we ourselves, as physical human beings, constitute the largest of our
    • the inner perception of our general vital state of being — and
    • If we use spiritual-scientific means to investigate the human being,
    • when he understands something that is being spoken. But what happens
    • this motion, I am enabled to understand what is being said. When one
    • we were being released from our connection with the whole of the
    • language of nature and for perceiving how certain elemental beings
    • in which a human being perceives speech now is different from the way
    • whole of the other human being: it gave us the ability to perceive the
    • inwardly, to resonate with their life, simply by being in their
    • simply by being in his presence, and the particular thoughts were
    • through the whole manner in which one human being presents himself to
    • Let us look at the human being from the other side. There we find the
    • substantial, spiritual being. And when the  I 
    • that depended on anything being expressed in sounds. Then the inner
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  • Title: Riddle of Humanity: Lecture Fifteen
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    • otherwise a human being could not determine his path in the cosmos
    • consumption as a kind of feeling of well-being. It is a fact that,
    • organic well-being. We only cease to experience it as a feeling of
    • well-being when matters go beyond a certain point; then it becomes an
    • the original, progressive, divine-spiritual powers, a human being
    • the seven life processes — about the human being's inner zodiac
    • penetrating to what is active within a being — in the present
    • case, to what is active within the human being himself. It is not
    • at work within a being, in what lives and weaves within it. Spiritual
    • submerges in the being of things and leads one beneath the surface to
    • I said that what occurs in a human being, and what today's
    • materialistic Darwinism is trying to discover in the human being, will
    • explanation for what is within the human being will be found in the
    • living being of the planets. It refers to the forces that are revealed
    • physical being — the very fact that we possess a human form
    • being, is the king of this world. The Sun also exists spiritually for
    • In ancient times spiritual beings taught such things. This came about
    • subconscious feeling for it, knowing that human beings do not really
    • epoch, but it always was presented as being universal. In the times
    • — and, indeed, more and more is being managed, so that ultimately
  • Title: Lecture: Inner Impulses: Lecture I
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    • aright at each moment of this life, is he worthy of being called a
    • being written down, that can be laid out in paragraphs, that can be
    • element, which, being so cold, always requires and emotional impulse
    • bring the beings of the spiritual world near to man so that he may
  • Title: Lecture: Inner Impulses: Lecture II
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    • The Influence of Luciferic and Ahrimanic Beings on Historical
    • The Influence of Luciferic and Ahrimanic Beings on Historical Development. The clear Perception of the Sensory World and Free Imaginations as the Task of Our Time. Genghis Khan and the Discovery of America
    • epoch of post-Atlantean times, to bring into being for them all they
    • work so strongly on the human beings of the Greek civilization that
    • their whole being. The Greeks would then have lost themselves in a
    • earthly gravity did not exist, but where human beings would dwell with
    • fantasy. It was the hope of the luciferic beings to create a planetary
    • beings would have been born, the earth would have fallen into
    • civilization from being completely spiritualized in a life of fantasy.
    • Now, the luciferic beings would have been unable to achieve anything
    • at all without the help of the ahrimanic beings. In all their
    • Just as the luciferic beings were disappointed in Greece, so were the
    • ahrimanic beings disappointed in Rome and the way it developed. The
    • luciferic beings wanted to lead Grecian souls away from the
    • earth-planet and the ahrimanic beings wanted to contribute their
    • particular form. The ahrimanic beings exerted their strongest efforts
    • in Rome, just as the luciferic beings did in Greece. They calculated
    • individuality. Every people and human being would comprise merely some
    • been habitable for egoless human beings who would have remained on
    • an age the backward beings cannot work strongly. As yet, we are only
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  • Title: Lecture: Inner Impulses: Lecture III
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    • continue to advance without reference being made, with a certain care
    • faculties that we need in the fifth post-Atlantean epoch are being
    • distortion of the “Great Spirit” — a mighty being and
    • special way of being bound to the scaffold forced his stomach outward
    • mysteries. These were mysteries in which a being lived who did not
    • prepared. This being was Tezcatlipoca. That was the name given to the
    • being who, though he belonged to a much lower hierarchy, was partly
    • Now at a certain time a being was born in Central America who set
    • inhabitants of Mexico linked the existence of this being with a
    • inasmuch as it was a feathered being from the heavens who impregnated
    • disposal, one finds that the being to whom the ancient Mexicans
    • examines the matter with occult means. This being set himself a quite
    • Then a conflict began between this super-magician and the being to
    • that it lasted for three years. The being of the virgin birth bore a
    • Vitzliputzli. He is a human person who, among all these beings who
    • In Vitzliputzli these people revered a Sun being who was born of a
    • into one's soul from another human being.
    • being arises as he stands merely externally in the world.
    • only on the Christ being. Should this impulse spread, there would be
    • Christ being. It is the opposite of the other impulse and it, too, is
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  • Title: Lecture Series: Architectural Forms
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    • existence, and support the human being, so that he finds
    • like them. We see here, without yet being able to understand it
    • From outside Europe, from distant Asia, opinions are being
  • Title: Lecture: Inner Impulses: Lecture IV
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    • spirit that is ruling and working within these little beings that we
    • sees historical evolution in such a way that the human being remains
    • essentially different being inwardly from the man of the eighth, ninth
    • puts forth what lies within its being is the fundamental fact of human
    • Even though it gives the impression today of being pure nonsense when
    • What is the nature of this dead element? It is not human beings, that
    • being preserved like a fine thread. Those of whom I spoke as holding
    • find that the world needs a wisdom that, along with being wisdom, also
    • overcome through a knowledge that conceives of the human being beyond
    • being. All those divisions upon which men build their feelings today
    • nevertheless throw light on many impulses that are being enacted in
  • Title: Lecture: Inner Impulses: Lecture V
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    • human beings. In this way he would have been of assistance to Lucifer.
    • make men into ego-less beings was frustrated. It was precisely the
    • or a being belonging to some higher hierarchical order. As we know,
    • sight as being so passive a faculty as we consider it in the fifth
    • receive its stamp. But in this same epoch human beings will have to
    • human beings will desire to depart. The attempt, therefore, consisted
    • the Great Spirit as he had reigned in Atlantis, but a being who had
    • successor of Tao. This being, Taotl did not appear in a physical body
    • being who did not appear in a physical body but who was known to many
    • an etheric body. Tezcatlipoca was a being akin to Jahve or Jehovah.
    • Another sect venerated Quetzalcoatl. He, too, was a being who lived
    • only in an etheric body. Quetzalcoatl was a being of whom we may say
    • medical art of a certain character. Such beings are always described
    • matters that he was an actual being, but one who appears only in an
    • birth of a being who lived in a physical body in contrast to those
    • beings who only manifested in etheric bodies. The name given to this
    • Being may be expressed by a combination of syllables that approximate
    • Vitzliputzli. Vitzliputzli was a human being, a being who appeared in
    • It was human being, an initiate, not one of the three spirits, but an
    • super-sensible being but in human form, battled with every means at his
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  • Title: Lecture: Inner Impulses: Lecture VI
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  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • the well-being, the soundness, of man. He wanted to find an
    • being able to produce them. The ways leading to the healing
    • penetrate to the sources of life, to unite his own being with
    • Faust's inner being as the result of all the experiences
    • we can be sure of this, however, that his inner being has
    • being inwardly experienced by Faust. And in Goethe's every
    • living beings. Future and past are dove-tailed together in a
    • seeks to come nearer that towards which he is being pressed
    • cosmic and spiritual beings realise that when wisdom is being
    • well-being find expression. Goethe purposely chooses
    • is it that distinguishes man from all other beings? The fact
    • that he can speak, whereas no other being, animal, vegetable
    • animals do not attain, only by reason of the Word being
    • being “enlightened by the Spirit,” whereas in
    • several members of man's being of which we have so often
    • group-souls of all the beings that accompany Mephistopheles
    • understand them, the language in which they are written being
    • books that has become double-Dutch being often put forward
    • “Its inner being is then able to
    • being. And this was known to the ancient wisdom through those
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  • Title: Lecture: Inner Impulses: Lecture VII
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    • move in ellipses around it — Uranus and Neptune being further
    • The first time, the human being moves up with the earth above the
  • Title: Lecture: The Templars
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    • in their I, but also in all their feeling and thinking, in their very being
    • of the whole human being in union with the Mystery of
    • being is brought into connection with the divine and spiritual. But something
    • being. It becomes objective — it is not merely within his own soul, but
    • single human being, but turns into objective forces which were formerly not
    • being tortured on the rack, they forgot their connection with the Mystery of
    • human beings are called upon to penetrate into the secrets of existence, not
    • allowed, if good impulses alone worked in history, human beings would never
    • evolution of humanity in order that human beings may become not only good,
    • supersensibly and invisibly, without its being outwardly perceptible to the
    • that owed its origin to the fact that individual souls were continually being
    • by human beings. The spiritual element in
    • human beings, as we live on earth, it is only in our physical body that we
    • human being, even as the physical body of Man is built up from the physical
    • spiritually, it is different. Human beings here on earth only provide the
    • opportunity for something spiritual to come down to them. What a human being
    • means of which an ether body that is being prepared from out of the far
    • of the human being is just as much an organized entity as is the physical
    • being that lives in us breathe light in and out. As we use up in us the
    • For that to be possible, human beings will have to lift themselves to a
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  • Title: of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • then was drawn over into the political being of Rome was
    • perception and it works in the inner being of man; but it works
    • tendency to study what I must call the affinity of all beings;
    • that these questions concerning the affinity of beings, and of
    • Jesus — just as one can consider any other human being,
    • because He is a Being shut off, included in Himself, although
    • of Haeckel says, that because human beings only wanted to keep
    • these views substantiated. But, as human beings, we have come
    • principle of Happiness, the Happiness of Human beings, but a
    • all beings who live on the Earth, the means of nourishment
    • 2, 4, 8, then there will be amongst the beings of the Earth an
    • Nature, and so the Darwinians said: All beings live immersed in
  • Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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    • the inner life of soul, the mighty event that was being enacted
    • man's personal well being. Then suddenly, through his own
    • can be experienced in the human soul, in the human being as a
    • Beings gazing down from beyond the Earth into this world of human
    • feels and experiences — impulses for which the human being
    • all that the poor man was; wanted to feel the human being
    • conception of the Jesus child. We have before us human beings,
    • traditionally handed down — where Beings gaze from realms
    • known as the 'School of Athens.' Human beings are placed together
    • human being partakes in the impulse that is thought to proceed
    • His pure spiritual Being, — still you can read in the
    • what is more, rule it through human beings, not through an
    • human being.
    • itself but to the question: How will human beings look when they
    • human beings. Though it is not yet so much so as in some later
    • represent the sacred fact. The sacred legend lives on; and, being
    • the human being, they were presently able to emancipate the human
    • itself, seeking to penetrate into the human being. It is
    • the inner being of man as it stamps itself upon his outer
    • the full expressiveness of man; he tries to seize the human being
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  • Title: of Utility: Lecture II: Utilitarianism and Sacramentalism
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    • spiritual beings who are working behind existence. These beings
    • man. These beings attract forces for man's lower desires,
    • the stimulus of beings who excite the lower nature of man. They
    • second pole leads into the neighbourhood of spiritual beings
    • also, but it leads into the realm of spiritual beings whose
    • while he lives in the world of the senses. We know how beings
    • oneself to special beings allied to man's lowest powers lead to
    • Beings Up
    • Relation to Beings         
  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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    • hand the feet of the heavenly beings. Heaven still penetrated down into
    • human being might become as if transparent to him, revealing how the
    • inner being works into the outer form. Yes, there is truth in this,
    • were certainly created out of the very deepest impulse of his own being.
    • in Leonardo is to see and feel what interests the human being of his
    • with all his being.
    • thus bring out with emphasis whatever in the outward features of a being
    • beings — theologians, for the most part. These theologians are
    • in the human sphere, without the latter being influenced out of the
    • — human figures are portrayed, to represent beings standing within
    • the cosmos, — Beings into whom the whole cosmos is working. They
    • Beings, angelic figures between them, bring them the secrets of the
    • worlds. Thus they are dreamy Beings, living within the universal nexus.
    • hand, live and move and have their being over and above the individual.
  • Title: Karma of Vocation: Lecture I
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    • presents it as being the most brilliant, not only of our age,
    • guided into life as a complete human being. Not only a piece of
    • considers the human being in a spiritual scientific way. We
    • state of being born and shared in Herder's aspiration,
    • human beings in his plays. We may say that a revolutionary
    • what constitutes the human being himself, not how he is put
    • related to his work. But in addition to being just as practical
    • what his own nature really was. Goethe's way of being
    • his mode of being relates to the age in which he lives. This
    • dramatize the stammering autobiography of a being who worked
    • when these human beings were alone, they sought for a special
    • tears to fall upon the pages that were being read. To be
    • devoted to his duties. Being a minister was his chief
    • head Iphigenia and Tasso came into being, but as
    • poet, or minister; he is a complete human being aspiring in all
    • and “These lofty works of art, being also the highest works of
  • Title: Karma of Vocation: Lecture II
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    • would have become entirely different human beings if only small
    • far from being a revolutionist. But by no means is he so remote
    • significance into the life of a human being. Undoubtedly, it
    • exists between the human being and the world; it is complicated
    • an inner impulse in the human being. In a life such as Goethe's
    • individual human being. In the last analysis, the laws working
    • in an eminent human being apply to all individuals. Tomorrow we
  • Title: Karma of of the Individual and the Collective Life
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    • to an understanding of the karma of the individual human being
    • being because Goethe created it out of his inner tendencies.
    • or Fontenelle would have become quite different beings if even
    • different being if his brain had been a little different, so
    • the share of the individual human being in these events
    • far from being a revolutionary, he was not so — not by
    • different path of life. Through being able to take the Roman
    • different things, and as the spirit of revolt, being more
    • human being at all, unless we also take into consideration
    • playing a significant part in the life of a human being.
    • of a human being cannot be explained from hereditary
    • but the etheric body, being loosened, does not participate in
    • inner being and the outer world. Just as he does not do
    • on this occasion he actually met himself? In a human being who
    • his inner being from its connection with the body, it was
    • himself, any more than it can be said that a living being
    • event like this signifies in the life of a human being.
    • will also realise what the human being who is thoroughly imbued
    • being.
  • Title: Karma of Vocation: Lecture III
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    • outside the physical and etheric bodies in sleep only in being
    • from without upon the human being, that everything in him that
    • awake. If we wish to understand the entire human being, this is
    • acquired!” Man, however, is a complicated being and we do not
    • without being followed by another. It is important to bear in
    • educated ape had simply formed the habit of being guided by the
    • wisdom than other beings, and is thus distinguished from them.
    • beings are much freer, and so it is possible for them to
    • epochs really knew what a certain part of their being is going
    • entire being. Goethe partook much more in the happenings of
    • every human being during the course of life, only in Goethe it
    • state of being one with the surrounding spiritual world is more
    • being and the surrounding world if we could awake just to the
    • inner being to such an activity. They would pour them into such
    • being through vocational work is not something we do in full
    • human being having evolved through the Saturn, Sun, Moon, and
    • prized in the future. In their being, human beings are, of
    • human being is thus really living in a profound sleep
    • developing without his being able to enter into it; thus does
    • cannot reflect upon how the human being is bound through his
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  • Title: Lecture: The Cyclic Movement of Sleeping and Waking
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    • being' can have so great an influence on the remainder of
    • spiritual science, as you know, we describe the human being as
    • cyclic movement for the human being. Strictly speaking, it only
    • understand the human being in his totality.
    • the connection of the soul and the physical being of man
    • nervous system has come into being with the help of the astral
    • is in fact the 'baby' among the members of our human being. If
    • complicated being. We cannot understand him unless we
    • now imagine, happening- with any human being, what I described
    • the consequence is simply this: The human being comes! into a
    • human being to come into a more intimate relation to his
    • human being. I will not pursue the matter any further.
    • required number. A series of numbers being placed side by side
    • the human being, whom the dog sees so often. They cause the dog
    • human being. The animal's route is, as it were, mapped out for
    • the sympathetic system. Such a human being, therefore, comes
    • being, all unawares, is doing within them? They would have
    • special Karma, the human beings whom he came near during his
    • He felt how the human beings, with whom he was growing up, must
    • on him, such as is ordinarily only made by one human being on
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  • Title: History of Art: Lecture III: Dürer and Holbein
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    • Spirit. They always express the individual human being himself,
    • spiritual being that underlies all Nature is revealed.
    • unable to come forth, being overwhelmed by the other. Yet it lived
    • the being to the surface. That which arises from the artistic
    • being. It is as though his inner being entered into a hidden
    • the elemental beings — those beings who, to begin with, manifest
    • a connection between Man and the naturalistic life and being of the
    • Divine and spiritual, transcending the individual human being,
    • imagination with all that is stamped upon the human being by the
    • beings of that time.
    • being is painted here to show how he reveres the Christ. A
    • Spirit. !le see three stages, as it were: the Spiritual Beings
    • human being.
    • saint and animal — are contrasted simply by being placed in the
    • a being of more fleeting form, once more in order to portray the
    • the light to this object? What says the light to this being? You
    • out of the soul, creating the whole human being out of the very
    • the same motive. An actual human being of the time (it is the
  • Title: Karma of Vocation: Lecture IV
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    • with what was willed by beings who guide life from regions
    • specially qualified personalities was then inspired by beings
    • was learned from these beings determined the course of
    • spiritual scientist it is not possible to flatter human beings
    • vocational labor is separated from the human being, we
    • incarnation of spiritual beings. At present, during this earth
    • stage, these spiritual beings are, to be sure, still of an
    • degree. But they will have become elemental beings of the third
    • becomes the external sheath for elemental beings who thereby
    • being was still far more immersed in his professional life with
    • today. When you compare the joy that a human being could still
    • about elemental spirits are being created which pass over into
    • process can come into being.
    • being has been liberated from the external, inorganic world
    • a connection between what the human being is and what he
    • being's life of will and disposition will weave and incorporate
    • way in which the machines work. Human beings will blend with
    • uniting one human being with another in what rises far above
    • movement. The elemental beings that are created and released
    • in them. This means that each human being should fill his soul
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  • Title: of Early Human Destiny into Extraterrestial Relationships
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    • the will and intention — not of earthly Beings, but of
    • the Beings who guide this earthly life from realms beyond the
    • Beings who guided the Earth from regions far beyond, could
    • spiritual Beings, this they accepted as instruction for the
    • a living Being is peculiarly adapted to receive into its aura
    • beings in our day-waking Life meditate in thought upon the
    • Certain human beings had to undergo an individual training, so
    • human beings, as I said, have undergone successively the
    • outer habit of man's life must affect his inner being
    • down into his inner soul. The human beings themselves
    • for World-evolution, precisely the things which human beings
    • vocational work which is severed from the human being, we
    • starting-point for the incorporation of spiritual beings.
    • Now, during earthly time, the.se beings are still of an
    • the outer vehicle, for elemental beings who will develop on
    • and craft and calling, and Sunday to what the human being shall
    • will by and by bear the impress of human being. Humanity will
    • stand there and remain at rest. A human being will approach it,
    • out of a certain sign, the motor, being attuned to this
    • as their occupations mechanise the human being. This
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  • Title: Lecture: Factors of Karma/Deficiencies in Psychoanalysis
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    • ‘Selection of the Fittest,’ which is now being criticised
    • being with Mephistopheles' assistance. Faust even
    • being aware of it. In short, they have perceived the fact that
    • being's existence as a whole, which goes on through repeated
    • young human being the dream can still work helpfully. The
    • incarnation, especially in young human beings. But above
    • human being. This must be borne in mind.
    • the human being of the present, inasmuch as his life continues
    • Consider the human being in those years of life when the
    • characteristics become consolidated in the growing human being,
    • it) causing the human being to be short and thickset, or
    • thus appears in the growing human being comes from his Karma.
    • are two forces in the human being in conflict with one another.
    • of life how the human being places himself through his Karma
    • from the way in which we lived with other human beings. In our
    • this or that human being. (I mean now, not in a
    • connection with fresh human beings in a given life
  • Title: Karma of Vocation: Lecture V
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    • sure, we are living today in a period that is being slowly
    • entire ranks and classes of human beings. The ambition, vanity,
    • spite of being outwardly happy, this lady suffers from an
    • reaching into the future destiny of a human being. What takes
    • ‘I have the occupation of being wet.’ ” “Is
    • of forces and the human being insofar as his life flows along
    • individual life comes into being according to the measure in
    • of human beings. Thus, it is possible to decipher them only
    • four strings of a human being. However, general points of view
    • observe a human being in those years when, as explained in my
    • and gestures of the physical being, and in the entire bearing
    • all, to be sure, but a great part of what causes a human being
    • how the human being has placed himself in the world by means of
    • beings, and we bear with us what evolves from this process
    • human beings during our life according to our karma depends
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • the living being one is treating. If one had not this
    • home to many individuals. Riddles are being set by life
    • secondly, being an altogether modern man, he creates right out
    • of vision, but because he was useful to them, being a good and
    • Theatre is vacant? Well, the said man — being a lawyer by
    • conditions. The other, being well-informed and very much on the
    • with his own individual being, right down into his nervous
    • characters in the right way — with the object of being
  • Title: Karma of Vocation: Lecture VI
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    • writer, and second, because, as an entirely modern human being,
    • himself, being just as competent as the director of the theater
    • say, become totally enmeshed with his individual being, if not
    • as possible from human beings. I have called your attention to
    • without their being conscious of this. Simple attempts have
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • human being becomes ripe to bring descendants into life. The
    • For up to this time the human being must have developed all
    • and a new birth influences the human being. But above all, that
    • beings who have also passed through the gate of death and who
    • inherited tendencies too. In the human being at this time of
    • calling, the human being believes — and others around him
    • to do with the human being's education and development,
    • rather tends to make the human being a Bourgeois. (For
    • time: there are many human beings in our time who have a real
    • many places in modern history, we find human beings who had an
    • Human beings, in their social life together, will more and more
    • human beings sacrificed are the mere bridge for those who
    • being made public according to the true spirit of our age,
    • the principles by which they are being led and guided. (Of
    • concepts which are being proclaimed to men as high ideals, not
    • the connection is. For many human beings, the connection can
    • the path which is being trodden by that civilisation of Europe
  • Title: Karma of Vocation: Lecture VII
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    • understanding of the position of the individual human being in
    • have made it clear that what the human being achieves for the
    • as being prosaic, but that, as we have seen, it is most
    • because the human being must by this time have developed all
    • over to descendants, but human beings are so constructed from
    • that the human being lives through in the spiritual world
    • birth naturally has an influence on a human being and includes
    • matter. Here upon the earth the human being perceives through
    • really possible to see in the human being during this period of
    • however, in which the human being is guided toward his new
    • with the education and development of the human being, and also
    • relationship to life. Since, however, human beings must become
    • individuality spoke through the earlier human being. I will
    • for, and human beings will be sacrificed for the sake of
    • have described, to prevent human beings from attaining clarity
    • know by what principles they are being guided. Of course, there
    • beings.
    • there are various ways of keeping human beings in a fog of
    • war as being connected with the murder of the Archduke Franz
    • well-being of European humanity. What I mean to say is that we
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  • Title: Karma of Vocation: Lecture VIII
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    • dealing with what we call karma, the passage of the human being
    • now given you a factual account of the life of a human being.
    • told by Galileo's contemporaries. I am constantly being told
    • is, for the beings of the higher hierarchies. So it is with the
    • characteristics and what the human being brings down from the
    • human being and that he is to be especially distinguished from
    • connection between human beings and animals, but the endeavor
    • that of the human being. Then comes a passage that is quoted
    • philosophy today worthy of the human being. The passage
    • most nearly approach the human being live in veritable
    • foolish to wish to improve human beings.
    • reflected that the human being is dissipated after death and no
    • everywhere made the human being beautiful — the buildings, the
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • Hierarchies, with Beings existing in the spiritual World,
    • spiritual Beings between man and the Godhead — Beings who
    • occupy the super-sensible spaces between the human being and the
    • Hierarchies and Beings is a lapse into some old Polytheism, or,
    • through other spiritual Beings; we will rise from our own souls
    • human being rightly speaks of his God? No, they are not. What
    • what do these ideas describe? None other than the being
    • are only looking up to an Angel-being. You may search through
    • Take to begin with the Beings of the lowest Hierarchies: the
    • Take only these, the lowest Beings. We need but remember what
    • Spirit of the Time is a sublime Being. Then again we have those
    • Beings whom we call Archangels. Their mission is to bring about
    • Angeloi — the Beings immediately above man —
    • individual human being through his repeated lives on Earth.
    • do we stand face to face with Beings who regulate the
    • other hand are essentially those Beings who regulate the
    • human being is living in an untruth when he does not admit, ‘I
    • quickly leads the human being into materialism. Such is the
    • amongst human beings, and the consequences are simply the
    • And we may say, since Christ is a higher Being than all the
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  • Title: Karma of Vocation: Lecture IX
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    • number of hierarchies that embrace beings standing above man in
    • the super-sensible world to the kingdoms of the human being, and
    • beings who have their place between man and the real Godhead,
    • which is far above humanity and those beings who have their
    • their beings represents a relapse into an ancient polytheism
    • at all the question of whether the human being imagines he has
    • Nothing other than the being of an angel, and all those who say
    • fix our attention first on the beings of the lowest hierarchies
    • we direct our attention to these beings who are relatively the
    • who is, of course, a most sublime being. Then we have, in turn,
    • those beings whom we call archangels whose mission is to
    • fact that it is only the archangels who are beings who control
    • also conceive of angels as beings who really control the life
    • human being comes to worship his own god, that is to say, his
    • human beings with those gods who are common to all has become
    • a human being really looks up to his angel but does not admit
    • the cat has an ego just as a human being does, and where the
    • angel. The latter will soon lead the human being into
    • expressed through the fact that the human being disdains to
    • in the human being is also unconscious, or not clearly
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  • Title: Karma of Vocation: Lecture X
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    • last lecture as to how human beings may establish a
    • many that a number of human beings already have a relationship
    • mine.” But in general, humanity's relation to the Christ-Being
    • Being signifies for the earth, we must first acquaint ourselves
    • is that the human being has come over from earlier worlds and
    • be a time in which human beings gradually descended from a
    • death and a new birth. As these human beings looked up to him,
    • know, of course, that when a human being passes through the
    • the etheric world. The human being continues to develop in his
    • beings worshipped the etheric bodies of their forefathers to
    • Thus we may say that polytheism, when human beings worshipped
    • human beings descend still further to the period in which the
    • superhuman was especially cultivated. Human beings were
    • human beings. This was the period coinciding with the
    • time of the Mystery of Golgotha human beings had degenerated so
    • human beings, it was necessary for the Divine Man to appear.
    • beings in an entirely different way from that of the gods of
    • ways, not through the mere development of one's inner being,
    • the community of human beings, to the whole of human
    • level. When we face another human being in life, it is in maya
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  • Title: History of Art: Lecture V: Rembrandt
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    • more southern nations of Middle Europe were being massacred in this
    • in his own inner life and being.
    • beings see it in ordinary life? It is the very purpose of Art to reproduce
    • out of an inward experience of his own being. The artist of the Fifth
  • Title: Karma of Untruthfulness I: Lecture One
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    • evolution is to avoid being swept into total degeneracy, a true
    • human being needs to be prepared in his entire soul, in his whole
    • disparaging anything that it has brought into being.
    • history is being made and politics carried on with words that have no
    • imperialism, turn against the essential being of the individual.
    • Massed together in a soulless multitude, human beings are ground up
    • however enthusiastically they fill their being with these phrases,
    • place — indeed, that was to be guided into being and properly
    • by not being so careless as to take things at their face value
    • that the intention was to remove the King; the situation being as I
    • honour of being a member of three distinguished London clubs, and was
    • deputation of Boers who were being fêted throughout Europe. In
    • being of mankind. If the Allies were to win, this would only lead
    • is being sung everywhere. It is not what the pamphlet says that has
    • been criticized but the fact that it does not say what is being said
    • human beings would be sacrificed on the battlefields or would perish
    • brought into being the worst kind of modern barbarism through their
    • human beings pay not only by what they do but also by what they
    • person attacks another person, and if the one who is being attacked
  • Title: Karma of Untruthfulness I: Lecture Two
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    • were being prepared, then it is not possible to enter into the more
    • beings work with the help of spiritually effective forces, whether
    • being to a certain extent unobservant and therefore kindly disposed
    • and others, not to speak of greater men who are always being mentioned;
    • counter-image of what I described earlier as being borne by the Slav
    • being effective, it can then be put to use.
    • into being what is hitherto the most mature political way of thinking
    • thought forms come into being in a particular environment. Quite a
    • explanation, for the type of history that has been coming into being
    • environments come into being and, on the other hand, to give you a
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • Ahrimanic being has no understanding of the present earth; he
    • Mephistopheles and Faust, as being represented by Goethe as
    • physical body; Will-o'-the-wisps are elemental beings who
    • that he wishes to lead us into the essential being of the
    • spiritual beings that we are shown, in the Goethe lets us see
    • being who has lagged behind. Hence he actually introduces
    • other retarded beings of that ilk. Notice this — a
    • a voice proceeding from a being with sub-human
    • beings to appear among the witch-souls. And then comes a
    • is not that of a half-witch but of a being
    • witches and their being used to a certain extent for their
    • degrees so little interested in what is being said that
    • it all results in Faust being able to lose consciousness
  • Title: Karma of Untruthfulness I: Lecture Three
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    • has joined in all the events of his day, being involved very
    • speak yesterday is beginning to dawn. People are being won over into
    • to be lynched and leads to his being locked up; for any police force
    • the whole business of being a prince irksome and so had disguised
    • nothing. Then when he was being investigated he was found to possess
    • suspected of being a party to the plot, it was necessary to read the
    • sunlike being Boulanger
    • into the spirit of France and about that sunlike being Boulanger,
    • gone by. But he is a human being! You have now seen in his most
    • spiritual world and about the links between human beings that are
    • who consider that their own well-being would be served by the
    • He was important because in his being, in all his inclinations
    • could understand what web was really being woven, and also that those
    • Reality is more profound than whatever human beings may often be
  • Title: Karma of Untruthfulness I: Lecture Four
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    • the basis of empty phrases without being able to pinpoint anything,
    • awareness, without being able to do much about it in the ordinary
    • then it will be made known how the document came into being in which
    • post-Atlantean period, and yet this purpose is constantly being
    • The firm doctrine which had come into being in the secret
    • often their words only serve to disguise what is actually being
    • constraints have nothing to do with the will of human beings or with
  • Title: History of Art: Lecture VI: Dutch and Flemish Painting
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    • have to some extent escaped the unhappy fate of being historians of Art
    • foreground, are represented as being smaller in proportion. In Space they
    • surface of the body what is there in the inner being of the soul.
    • about its frontiers. What mattered to them was that human beings full,
    • thorough-going human beings — should develop, regardless of the
    • Southern Netherlands, the regions of Flanders. The inner being of man is
    • the very fact that each individual being has his full importance, and
    • human being in the landscape. Thus with all the impulses of the new age
    • of free development of human beings. I might continue to say many other
    • The angels here are full-grown human beings, in spite of their clerical
    • and ceremonial garments — fully developed human beings —
    • which we here find expressed. The Lamb is One, yet no one being is striking
    • the treatment of landscape in relation to the human beings to whom it
    • sees the human being — whatever presents itself to his vision
    • especially notice this art — to place the human being fittingly
    • picture — but, being a pious man also, he afterwards bequeathed
  • Title: Karma of Untruthfulness I: Lecture Five
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    • was sensed by human beings. Today, what matters is to show mankind
    • is why human beings did not turn to more spiritual inclinations a
    • between a people as such and the individual human beings; neither
    • are drawn from the creative inner powers of the human being. This
    • events as well as the will of human beings. As soon as maya is
    • never be found, either by man or by any other being, if maya is not
    • about the stern measures that were then being taken against thieves.
    • for being idle — when nobody will give them a job, however
    • about one nation or another being to blame for this or that.
    • being traced back to him. So, these three regions emerged from the
    • had come into being and was called Germany-Italy.
    • example of how unified states come into being. But we must also come
    • being, a state which can surely be recognized ungrudgingly.
    • make an impression on me as being symptomatic in a certain way. Karma
    • from the danger of being conquered by France through hunger —
  • Title: Karma of Untruthfulness I: Lecture Six
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    • living organism which comes into being and passes through phases of
    • being, though of course only similar, not identical. Furthermore it
    • situation being described did not exist in the beginning but has
    • However, all must believe in a highest being, whom they call Mythra.
    • and recognized it as being indeed the best religion. The utmost
    • a man who stands with part of his being in the fourth post-Atlantean
    • results came about because, as I said, part of his being still lived
    • human beings must become desiccated even down to their physical
    • human beings, if they do not wish to wither, must think thoughts
    • — when his visions stir up his inner being, he experiences what
    • seen as being much more real than is usually supposed. At certain
    • other we mean one physical and one non-physical being, which differ
    • within one's own individual being something quite different,
    • being when man enters a new existence through birth. I pointed out
    • generations, it comes about that the human being between death and
    • clearly apparent in his being. It would be easy to imagine that I
    • because these three elements work together that Dante's being
    • the element of the individual human being. So the Romans became
    • had been, the youth of these various people commenced, this being
    • which had come into being as a result of their disengagement from the
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  • Title: Karma of Untruthfulness I: Lecture Seven
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    • being something in which many more Germanic impulses live than might
    • being in an intensely idealistic way, and those who are familiar with
    • being? States came into being through wars, and through all the other
    • Those who experienced the days when the new German Reich was being
    • into being.
    • judgements we find that there has come into a being a feeling that
    • complain that Germany is being isolated, he ought first to ask
    • into being, indeed was still in the process of being founded, and
    • already it was being presented as something beneficial, not only for
    • terrestrial beings, shall not restore any portion of her plundered
    • judgements. It is truly not enmity towards the English being and the
    • Jaurès was not an occultist, but we may be excused for being
    • and it is, therefore, to be hoped that if the flames being fanned by
    • England about which so much was being heard. Clemenceau answered that
    • militarism is an obvious consequence of being sandwiched between two
    • being, kindly disposed in the highest sense towards the Slavs, slain
    • in the process of being printed when it happened. So it was written
    • so much in our time that prevents judgements being based on valid
    • a war. For the true being of the English people in their mission in
    • of being fully taken over by Englishness. It is no wonder that the
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  • Title: Karma of Untruthfulness I: Lecture Nine
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    • possibility of comprehending the Christ-Being as a cosmic being.
    • the Christ-Being.
    • understanding of the Christ-Being will first have to be won through
    • to developing an understanding of the Christ-Being in Gnosis, the
    • Thus later, in the Middle Ages, the idea of Christmas came into being
    • appearance of a spiritual being descending from spiritual worlds to
    • the rise of the possibility of freedom for the human being and so
    • it reached the East, where the Christ-Being was to be incarnated in
    • being appears on the earth during the consecrated season, it came
    • understanding of the link between the human being and the surrounding
    • child, how the human being is linked to the spiritual world through
    • his links with the angel-being who was his guide — his angelos.
    • connected with being seen, being seen with the eyes. But during the
    • remains as a representative of that being who was to become king, the
    • period it was still possible for a human being to be guided into the
    • beings, good and bad impulses, which can be guided by those who
    • happens if they are being influenced at a subconscious level. You can
    • concepts of what is being said. If we take the fifth post-Atlantean
    • inner freedom of the human being and speak in a way which does not
    • in the people by means of particular words; I saw them being
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  • Title: Karma of Untruthfulness I: Lecture Ten
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    • spiritual worlds by the Being Who underlies the Christ idea before He
    • and revealed Himself in a human being. This can be shown even more
    • to pay attention to them; they allow them to pass by without being
    • wrong time were out of place — of course I am not being
    • general consciousness of the social connections of human beings grew
    • The year as such was arranged as a sacrament and human beings knew
    • was a mirror image of heavenly events. Where human beings as yet
    • have, or can have, no influence, where elemental and nature beings
    • still regulate what is now regulated by human beings in social life
    • individual human beings. I mean it when I say that people are not yet
    • which spiritual beings could work in the social and sacramental
    • for something new, without which human beings would have been unable
    • human beings!
    • Mystery, can only be understood rightly if we think of It as being as
    • regain real content when human beings fill themselves with knowledge
    • being prepared, you will, of course, find numerous people who regard
    • being, an angelos. When human beings today speak of ‘God’
    • But they persuade themselves that they are speaking of a being higher
    • the tendency to speak of as many gods as there are human beings on
    • why modern religions are in danger of being atomized, since each
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  • Title: Karma of Untruthfulness I: Lecture Eleven
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    • reveal how the nature spirits work, how one human being affects
    • before being burnt at the stake, a witch had revealed what lay behind
    • But Blavatsky, being the person she was, could not be expected to
    • of their consciousness, and when occultism is being used, not for the
    • being made public. I do not wish to be misunderstood and I therefore
    • soul of an individual human being. It is nonsense to speak in a
    • as a whole, which means for every individual human being. Christ died
    • for all human beings, as a human being for human beings, not for any
    • other kind of being. It is possible to speak about a Christian, about
    • He died. An individual who is close to the Being of the Mystery of
    • beings. This is fitting for the fifth post-Atlantean period.
    • instance, nations, peoples, come into being. Evolution progresses in
    • certain forces. But human beings interfere, in some part
    • work which are being managed by human beings for certain ends, by
    • primitive ships of those days what was being done much more
    • that the important aim — which is also what is being striven
    • — especially during the period when present events were being
    • were being made to steer events in a particular direction. They
    • course — you discover a war that is in reality being waged
    • August, however, was always a liar as well as being coarse, and this
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  • Title: Karma of Untruthfulness I: Lecture Twelve
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    • When we see what is being said during these years in which mankind
    • various opinions are possible. But if the matter were being
    • discussed, and if everything relevant were being scrutinized and
    • without any contribution from human beings; actual facts also play
    • with the mood in France being as it was at that time is another
    • defend themselves — to trumpet abroad that this war is being
    • human being? As we develop our capacities during the course of our
    • being the sole company permitted to trade with India on
    • plane to the level of the human being who has his thinking, feeling
  • Title: Karma of Untruthfulness I: Lecture Thirteen
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    • for its light falls only on the individual human being — so, by
    • and of how the human being descends again to the physical world in
    • order to incarnate his soul-and-spirit being into a physical body. So
    • come into being under the influence of opium's forces, it was
    • human beings here on the physical plane can bring about far-reaching
    • spiritual background of what human beings bring about. Seen in this
    • I must admit to being somewhat astonished by the way such remarks
    • souls from one part to another, just as though an illness were being
    • to be ego-conscious beings. I have mentioned this, even in public
    • alone would tend to bring forth only an etheric being. For this
    • etheric being to find a physical form, the rank growth of etheric
    • What happens when a diseased form comes into being, when a form
    • science. When a diseased form comes into being, this means that
    • form comes into being, this means that a part of the physical
    • the nineteenth century the most total and utter nonsense was being
    • always the fault of human beings. The sense for truth must be
    • purposes we freely call into being, nor does it occur to us to ask
    • population an unusual measure of well-being; from developing her
    • always being upset and set up again upon a new basis. We Americans
  • Title: Karma of Untruthfulness II: Lecture Fourteen
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    • poisonous, and yet the higher nature of the human being is intimately
    • components of man's being. It follows, therefore, that the moment these
    • being we have often given is quite correct as such, but that in reality
    • human being into physical body, etheric body, astral body and ego. I
    • senses. It lives in the human being as something that cannot be
    • becoming a corpse if you prevent it from being permeated with what
    • as human beings pass through succeeding incarnations on earth,
    • the human being's glandular system; for this, too, has to be permeated
    • Whether the human being absorbs in the right way whatever is
    • physical body is permeated by the higher components of his being — so
    • remain behind in evolution means that man impregnates his being with a
    • quick to grow poisonous, quick to anger. Human beings acquire poison,
    • poison being deposited in the human organism instead of being
    • one, the other is not possible. Just as you, as a human being, cannot
    • Another element which must come into being during the present age —
    • that at the present time every human being who longs for the evolution
    • develop, which is a state of being utterly devoid of clarity of
    • this there is no way forward today. The karma that is being fulfilled
    • the opposite direction. Other human beings can take them into their
    • develop? They come into being when certain forces, which actually
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  • Title: History of Art: Lecture VII: Representations of the Nativity
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    • out of the spiritual beings that are bound up with the life of Nature.
    • their inner being, and looking up to the Star wherein the Spirit Who
  • Title: Karma of Untruthfulness II: Lecture Fifteen
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    • end. However much disastrous karma is conjured up because human beings
    • beings on earth — in other words, not Christian ideas — which are
    • human beings have not kept pace with material progress.
    • since human beings must develop some degree of intensity in certain
    • as being the philosophers who sounded a universal resonance which has
    • hold of human beings. We live in the age which is to grasp hold of the
    • any ideas come into being. Instead we are surrounded by an insistence
    • beings, who are so wary of taking in anything far-reaching, seize on
    • fruitful, you are in danger of being considered by most people to be
    • You can discover what endeavours are being made thus to shape the
    • application of occult forces, and it is these forces that are being
    • at work in England. Though politics were being led by puppets,
    • it is being rejected because what is wanted is peace. Nowadays the
    • craziest things can be said with impunity and without being taken
    • he is linked with the threads that are being spun. The essay he wrote
    • are connected with the strings that are being pulled. They may be
    • It is impossible to gain an understanding of the world without being
    • sense for truth that human beings ought to have.
    • progress if human beings are true. If they say what is really true, we
  • Title: Karma of Untruthfulness II: Lecture Sixteen
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    • We have reflected in various ways on how individual human beings
    • science is valid for every individual human being, regardless of any
    • consciousness soul, all three being filled, spiritually permeated,
    • individual human beings, it is the sentient soul that is influenced by
    • partially rises up into consciousness. The individual human being feels
    • physical and etheric being belonging to nature, from the group. I have
    • with those concepts that apply to individual human beings must lead to
    • such as justice and freedom apply to individual human beings. To claim
    • that human beings, in so far as they live here on the physical plane,
    • understand that conflicts have to arise between groups of human beings.
    • not really tragic. Real tragedy among human beings only comes about
    • in situations involving individual human beings. Concepts such as
    • beings, cannot be applied to souls living on other planes, and folk
    • days as being particularly abominable
    • The question now arises: Why is the truth being so distorted at
    • judgements of human beings can become, on another plane, the thundering
  • Title: Karma of Untruthfulness II: Lecture Seventeen
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    • confederation would have to come into being. Attempts were also made to
    • human beings as absolutely real impulses — it is like an electric
    • being manipulated. It was only because of certain situations, which I
    • varying speeds, and so different streams are coming into being. It is a
    • Parallel with the democratic stream there came into being the use of
    • clearly as a human being today, to be open to the world and to
    • ‘genius’ for misunderstanding whatever comes into being in Germany.
    • concerns every single human being.
  • Title: Karma of Untruthfulness II: Lecture Eighteen
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    • human being is divided up into his constituent parts, as long as all
    • being used in one way or another by human beings.
    • understanding of human beings, and those who shut out such
    • being because today's historian is unable to surrender himself to his
    • facts without being hampered by sympathies and antipathies. If not, it
    • would mean that, even within this Society, karma was not being taken as
    • Terrible accusations are being continuously hurled at the centre
    • of course not known or understood, are pilloried as being the
    • at that meeting I did form a picture of his being and his character,
    • associated only with his own inner being. Such a destiny turns a person
    • This nature, this human being, in contrast to many — indeed most —
    • truths filled with warm human feeling. For the human being is the
    • thought from cultural life capable of placing the human being firmly on
    • basic drives of human beings. It is quite in character that Nietzsche
    • Surely a fearless human being who only wanted to state things as he
    • yourselves, you will always be open to the danger of being infected,
    • though, of course, human beings will have to be the tools with which
  • Title: Karma of Untruthfulness II: Lecture Nineteen
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    • goes on within the human being remains more or less beneath the
    • of how the subconscious soul-impulses in the human being really work.
    • attain an overall view of the being of man. Even this, though, will
    • always remain incomplete, for the being of man is infinitely complex.
    • through physical life. Here is a human being. To illustrate what I want
    • sense the ego works in our physical being chiefly through the nervous
    • the ego-component of the human being is super-sensible, the point at
    • human being. The nature of the human being is, as I said, complicated.
    • human being?
    • When the human being is in a normal state of health, the ego is
    • physical hyperactivity, this can express itself in the human being in
    • psychological illness: the human being displays the characteristics of
    • not to focus too closely on the human being and perhaps offend some
    • difference. Even though the lion has a group ego while the human being
    • You can see why it can be good sense for human beings to become
    • paradox, leads to the human being becoming more gentle. His evil demon
    • another reason for certain characteristics in the human being,
    • human beings solely because the devils in us are held in check by the
    • penetrating view of the complicated nature of the human being.
    • concern every human being. Difficulty arises only if one wants to
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  • Title: Karma of Untruthfulness II: Lecture Twenty
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    • I pointed out yesterday how the spiritual components of man's being
    • be lost entirely. At least a small group of human beings must always
    • light when things are seen spiritually, especially the human being. The
    • processes in the human being are fully recognized by spiritual science
    • especially, in the first instance, in the human being.
    • of spiritual and material elements in the human being, because now it
    • material, namely, the folk soul, in the human being.
    • we come to the intervention of the archangeloi in our being are brought
    • these archangel beings and their sphere and everything which the human
    • being experiences in that very subconscious way I described yesterday.
    • Well over ninety per cent of our physical being is a pillar of
    • water, a pillar of liquid, but this liquid element in the human being,
    • is the main bearer of life in the human being. I have pointed out how
    • Here you have a physical process belonging to the whole human being,
    • contained in them, work on man, and into how, as a being both spiritual
    • beings must learn to bear everything they need to bear in order to
    • are being given a kind of first chance to show themselves.
    • yet, in the countries at its core, being unable to give any inward
    • destroys its own inner core. This is how life goes. Like a human being
    • they spread, use up their own being and hollow themselves out.
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  • Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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    • themes in the whole Cosmos, as it lies before us human beings living
    • being that worked to create it — the human being, Raphael himself.
    • reality. We must consider man in his full being, such as he really is. In
    • the Threefold being of Man. This threefold nature of man emerges
    • not easily forget the personality, the human being. Not that we must
    • representatives of Christianity are being crowned with roses by Mary,
    • were being made external, flat and superficial. Those human beings,
    • of heart and mind of the human beings themselves who in these regions
    • at the same time be to create out of the inner source of being, and
  • Title: Karma of Untruthfulness II: Lecture Twenty One
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    • impulses which we have traced back to human beings, but only to those
    • dominant force in the world, a force which drives human beings with a
    • work in the world of human beings in so far as they develop not only
    • know, too, that in those days it was impossible for human beings to
    • state of being awake, human beings are restricted entirely to the
    • stage of their evolution, human beings do not understand the strange
    • Thus during this interim period the human being is totally
    • in which human beings saw their dead spiritually face to face. They
    • manner of their return will be brought about by human beings who
    • because today human beings mostly entertain only thoughts that rise up
    • of the fact that in the materialistic age we human beings have lived
    • course of events here in the physical world where human beings have
    • which human beings now entertain quite unconsciously towards the
    • which come into being under the influence of ceremonial magic can have
    • spiritual world to influence those human beings who participate, even
    • Imagine a human being — and there are countless such in the West —
    • as an individual human being, but also through the instrument of a
    • times. For our times, however, the right procedure is for human beings
    • this takes place under the influence of retarded beings from the
    • hierarchy of the angels who become leaders there. These are the beings
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  • Title: Karma of Untruthfulness II: Lecture Twenty Two
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    • Yesterday we spoke about aspects of the human being's connections
    • through the gate of death, must be thought of as being in that world.
    • being in relation to the universe is to consider the individual parts
    • of his being separately. From the spiritual point of view, what exists
    • Thus we may regard as fourfold the physical human being we see before
    • build up trade and commerce, so in the spiritual world human beings are
    • Now we come to the third part of the human being, excluding head and
    • Seen from the occult point of view, the complete human being also
    • whole human being, and this is so, but from the occult point of view a
    • all that is left is the total human being. This totality, too, is a
    • human being is formed by the total circumference of the earth.
    • Herewith I have described to you the physical human being as an
    • relation to the human being, not only the physical cosmos. We have just
    • been examining the physical human being, so we were able to remain with
    • being between death and a new birth we cannot remain with the elements
    • determines the measure of the physical human being living between birth
    • and death — does not determine the measure of the spiritual human being
    • To turn now to the discarnate human being, the one we call a dead
    • human being, perhaps we need a different kind of consideration. Our
    • human being here on earth and the human being who has entered the
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  • Title: Karma of Untruthfulness II: Lecture Twenty Three
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    • experiences of soul — through which the human being can approach those
    • the human being steps over, and also looks over, into the life of the
    • between going to sleep and waking up, our astral body and our ego-being
    • air surrounds us constantly. And if our astral body and our ego-being
    • cannot do so because in our astral body and our ego-being we are too
    • Having stepped through the portal of death, human beings find
    • consciousness emerges while we dwell in our astral body and ego-being.
    • beings, the first thing to be prepared for us after death, as soon as
    • hierarchy of the angeloi. One being from this hierarchy actually
    • belongs to us, is the leading being of our human individuality. As we
    • now grow upwards into the spiritual world this being from the hierarchy
    • of the angeloi who belongs to us is joined by other beings from this
    • being who, we feel, is given to us by the hierarchy of the angeloi
    • (red). But when we lay aside our etheric body, this angel being forms a
    • relationship with other beings of the hierarchy of the angeloi — it
    • to relate to other disembodied human beings who have passed through the
    • senses link us to the external world, so the condition of being
    • embedded in the world of the angeloi links us to the spiritual beings,
    • including human beings, whom we find in the spiritual world. Just as
    • so do we receive an organism of spirit which is brought into being by
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  • Title: History of Art: Lecture IX: Sculpture in Ancient Greece and the Renaissance
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    • within the visible being of man. And in his plastic art the Greek wanted
    • work to bring out the apishness of Man. For if that human being were
    • being in this striving towards a living conception of the Spiritual
    • was well aware that the figures of his Gods were based on real Being in
    • etheric human being. In the earliest pictures we shall still see a certain
    • breathing organism, the forming of the chest. The human being as a whole
    • represent not the dead human being — the mere physical body —
    • about this figure. The body is already being differentiated into its
    • of his dignity, his freedom, his individual being. In the characteristic
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • then expressed — though without being understood by his
    • Being.
    • first showed us Faust being drawn into the luciferic channel,
    • point out this coldness, though it was a long way from being
    • bodily form. But when Goethe wish to show Helen being fetched
    • Rerum being especially useful to him. There Paracelsus
    • to produce a being that, without a physical body, develop the
    • beings, and even something higher. It was of this that Goethe
    • substantiality he brought about through the kind of being we
    • could not have brought a real homunculus into being; for
    • being out of what Wagner has compounded. Had Wagner —
    • Homunculus comes into being. But he does come into being, is
    • able to understand once again the real, actual, human being,
    • — and why? Because the animal with its astral being has
    • good Wagner, being different from Homunculus, was able to
  • Title: Lecture: Mans Position in the Cosmic Whole, the Platonic World-Year
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    • universe. The human being of the materialistic age really feels
    • amputate a leg of a human being, or if we take away from him
    • something which is connected with his physical, bodily being, he
    • times of human evolution, the human beings had different kinds of
    • formed part of their being, but they also felt that they themselves
    • regard to external physical life: the human beings felt, as it were,
    • beings of a remote past felt: The sun is up there, in the sky; it
    • experienced as a great organism and the human beings felt that
    • are standing within the cosmos. Science looks upon the human being,
    • longer has the habit of considering the human being as a member of
    • human being with the whole universe, with the cosmos. The human being
    • being with the aid of certain definite ideas and considerations; I
    • our life, in so far as we are human beings of the physical cosmos.
    • On the average, a human being breathes 18 times a
    • within our human being, is subjected to the same rhythm —
    • realise, above everything else, that the human being is in part torn
    • found in the human being, for his capacity of freedom, his degree of
    • duration of human life. Of course, the human being has his
    • of our life may now be considered as one day of a living being, that
    • during the 18th part of a minute. For such a Being, 70 years would be
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  • Title: Karma of Untruthfulness II: Lecture Twenty Four
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    • as human beings, a sense for our situation in the cosmos. Actually,
    • human beings in this materialistic age feel, you might say, deserted
    • feel their hand, or arm or leg to be a part of their whole being, but
    • be a part of the cosmos. Science regards a human being as an individual
    • to regard the human being as a member of the total organism of the
    • Human beings will have to sense once again that they stand within the
    • scientific thinking — if human beings are to find once again an
    • On average, a human being takes eighteen breaths a minute. Not all
    • being is an image of the macrocosm is no mere empty phrase, no idle
    • that the human being is, in some way and to some extent, detached from
    • this is in keeping with the human being's capacity for freedom, his
    • life-span of the human being. The human being is free, however, and
    • to be within a living being which has much longer rhythms of pulse and
    • microcosm as being an image of the macrocosm, for every part of the
    • then we might come to ask: Apart from being related to the air, which
    • is expressed in the human being's breathing out and breathing in. He
    • physical beings we are breathed out by the whole process of the
    • this would be one breath of the being who lives in the rhythm of the
    • out and breathed in again in one day of that being who lives in the
    • being which lives so long that 25,920 years are as one year for it. Our
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  • Title: Karma of Untruthfulness II: Lecture Twenty Five
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    • external, has its foundation in the thoughts of human beings. Deeds
    • are the consequence of what human beings think and imagine. And the
    • view of the external world, which is gaining ground among human beings
    • human beings, have got out of hand, because their thinking has become
    • but to spiritual beings. The concept of matter is an aid; but it
    • relationship of the human being with the spiritual world. This word
    • instance, the truth that the human being, if only he so desires, really
    • can enter into a relationship with spiritual beings of higher
    • every human being is capable of entering into a relationship with
    • spiritual beings of higher hierarchies. Because of this there still
    • seen as a critical period during which a goodly number of human beings
    • but also other phenomena in the etheric world, which human beings ought
    • this be a great loss, but human beings will also have to develop
    • In the field of law the concepts being worked out are becoming more
    • development of the material world, and if the human being is not to
    • all from a lack of being taken seriously. It is remarkable how this
    • I have told you that it is a real duty not to let human beings come
    • fellow human beings, who refuse to see the point about what is really
    • ‘Just as he revealed the damage being
    • straight lines being parallel if they meet at infinity, or not at all,
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  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • of the human being, and every now and then we must therefore
    • in this world, is no more than being asleep in a higher
    • average individual; being anthroposophists, you are not
    • that the spirits will put up with being ignored. You may
    • dead in recent times, and those longings are being met with
    • image of the region into which human beings enter when they
    • that humanity is being asked to make a clear decision. Either
    • superficial things that are now being written and said in
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • regard to our innermost being that old, inherited and
    • scientists are faced with a human being consisting of
    • occasion here in Dornach I suggested that the human being is
    • the ego acts like salt during sleep. Human beings thus have
    • principle, which flows within the human being as a vitalizing
    • world to bear in the present time. As a result, human beings
    • become moral. Human beings acquire morality by living here on
    • provided for if human beings gradually let the moral element
    • beings encounter the Christ impulse here on the physical
    • of our life on earth. The gods did not intend human beings to
    • threads which truly connect human beings with the spirit. And
    • evolution is taking. Individuals will gain in years, being 1,
    • before the Mystery of Golgotha — when human beings were
    • left to nature. In the past, human beings naturally remained
    • spiritually, then, being very much a representative of the
    • Parliament being the great ideal in the present day and age,
    • was a thorn in the flesh at first, being in opposition, but
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • being inside the truck and pushing from there. A time will
    • am one of the writers listed in the book, the reason being
    • next to the physical world, touch the whole human being and
    • of opposition. Being unable to get the excitement of
    • will be found. But, people being as they are today, it is not
  • Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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    • being painted. If we shift ourselves into the 16th
    • during the time of Alexander VI Rome was gradually being
    • western world. Just think for once, that today's human being
    • beings, to think of Him in relation to super-sensory
    • spiritual ideas were being suppressed. A result of this
    • being human beings when one doesn't have a clear understanding
    • being stuck, yet still working in a chaotic, indefinable way
    • contrast there were preparations being made in the West for the
    • because of the events into which they were being spun was where
    • during the Greek times the human being had introduced their own
    • certainly nothing was being disputed — and introduced a
    • science only in so far as the human being has no connection
    • paint what the human being through his own soul faculties know
    • represents the word being spoken by the figure on the right.
    • denies these holy secrets being able to share this historic
  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • both sides of the dove, angel-like beings who have brought the gospels
    • we find then figures of truly spiritual beings.
    • being of today finds it exceedingly difficult to place himself with
    • is: Oh, the human being has been forever this or that way all along,
    • same sense as it was when it was being painted — souls who see
    • of the total structure of the world. Hence, while the human being of
    • as a picture of the connection of the world with the human being. And
    • spiritual beings, to think of him in connection with the supersensible-spiritual,
    • impulses in humanity's development without being clear that this European
    • west- and middle-European life, and they grew into being the Russia
    • as being connected. And so, such an event as the Russian revolution
    • can live in it : a realm which is of the world; but while being of this
    • of this world, such things are being done, almost at the beginning,
    • He is there, believing, completely believing, concerned about the well-being
    • of the fourth post-Atlantian epoch — which is again being pushed
    • being among other human beings. So, for instance “Come Lord Jesus,
    • had already worked into that cosmic picture, what the human being is
    • although there surely was nothing being disputed. He pictured a female
    • and in which the human being then existed.
    • have died, if the human being develops that which he has unfolded out
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  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • be made known to human beings under certain conditions. They
    • being enters this physical world from the non-physical, and
    • enemies of everything human beings seek and desire for their
    • welfare and well-being here in the physical world. If
    • everything was done just to suit the wishes of human beings
    • provides for the welfare of human beings here in the physical
    • about birth and death for human beings.
    • and every hour here on earth. The moment human beings cross
    • the mysteries which human beings have to discover today. And
    • particular sphere of elemental spirits and then human beings
    • the Atlantean age, when human beings were still flexible in
    • beings. Human beings gained control of certain divine powers
    • fellow human beings to use all kinds of creative powers on
    • work of the gods had to become the work of human beings. This
    • being and passing away of humans at the physical level. But
    • civilization cannot serve the well-being of humanity in the
    • of mind in which we consider the world. Human beings will
    • catastrophe may be brought about. Human beings must use these
    • conclude by being clear in our minds, at least for the moment
    • something which comes to human beings directly from the world
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  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • the Mystery of Golgotha when human beings essentially related
    • them. Instead of merely being blue or red, the blue and the
    • to the world. It also created an intense feeling of being
    • environment. Human beings were intimately bound up with the
    • behind it all? The fact that human beings now relate to their
    • beings of the present time really and truly have become more
    • inward. On the other hand human beings of today may be said
    • their own inner being. They do not become aware of their
    • a long time before human beings are prepared to grasp this
    • gradually, however. For the time being, human beings still
    • not the case, and people had to depend entirely on being like
    • stages. Human beings therefore have to find a different way
    • Constantinople — but to the human being who walks the
    • evolution progresses, human beings will be less and less able
    • human beings are becoming more and more inward and we must
    • to get human beings to accept these things, and this can only
    • which influence human beings out of the spirit.
    • — hatred being merely another aspect of fear —
    • when it comes to taking an inward look at the human being.
    • time when human beings were not fully in control of their
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • being and how human beings are part of historical evolution.
    • First of all we consider the fact that human beings have the
    • shall not understand how human beings really relate to their
    • being you are also a breathing human being, walking in a
    • Elohim, when they created human beings as dwellers on earth
    • the same way as our getting up. Human beings truly are made
    • actual human being, for the human being is really a head with
    • the human being — let us call it ‘b’ and to
    • and only way of seeing the human being is to realize that
    • the cosmic hierarchies. The human being which has evolved
    • the parts of the human being which are not head — you
    • idea of the true nature of the human being. Apart from the
    • human beings would be an outward manifestation of the Elohim
    • the human being has become the image of the gods in the very
    • beings as they are on earth. The highest principle in human
    • beings, the spiritual principle coming from the cosmos, has
    • more to human beings than mere sensuality — which, in
    • must be coming out of the whole human being. Mere reflection
    • beings will just reflect, they can think about anything,
    • whole human being. It flows through the human being,
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  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • being presented in hundreds, if not thousands, of ways during
    • the innermost nature of the materialistic human beings of the
    • his insistence that no good would come of being connected
    • with the works of the world and being involved in the world.
    • enter into human beings or they will become unsure. The
    • without being harmed, they were considered to be innocent.
    • of the spirit — gently for the time being; later it
    • connection was a close one; later, the outer physical being
    • is outside the human being, so that children are caught up in
    • Human beings
    • to train human beings to be intelligent human beings.
    • we are being unfair to spiritual science. The whole of
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • matter, human beings do, of course, have to apply the
    • temporality, the human being forever evolving, the transient,
    • every human being, and that every single human being is worth
    • organism, this makes individual human beings into cells,
    • I am not being ironical, I am completely serious about this
    • — again I am not being ironical — were the
    • first railways were being built in Central Europe. Speaking
    • it is being committed, or indeed even before scientists come
    • of course see that the conclusions are being drawn in the
    • being proclaimed; it is the gospel of the West. No one even
    • articles which were Wilsonian without being Wilson's. They
    • simply being ground to dust between the two, merely because West
    • soul being in harmony with the world, about harmony in the
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and "The Dragon"
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    • human beings more in peace; when they were driven out of the
    • spiritual realms they came upon human beings. And if we
    • into human beings when they had to leave the realms of the
    • of human beings. Before this they were more of a general
    • crowds of ahrimanic spirits being cast down from heaven to
    • intellectual materialism which arises from being in league
    • threatens human beings from this direction. This is the
    • being done in this case? It is the same as if we were to
    • human being, for example. A hundred years ago the child did
    • not exist as a physical human being; neither will it exist as
    • a physical human being in a hundred and fifty years'
    • this how unconsciously human beings are, in fact, being
    • impulses which act as numerous ties to hold human beings to
    • influences from the spiritual world on human beings here in
    • are not being said to worry people or put strange notions in
    • would be a sign of being wide awake to make a fundamental
    • being asked of humanity. What matters today is not what
  • Title: History of Art: Lecture XI: Icons, Miniatures, German Masters
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    • the spiritual life, an importance of being, which up to now has
    • transform into the new one and so on. Preparations were being
    • made for a long time which were only really being experienced
    • out of original elementary nature, this was being pushed back,
    • When this which was being pushed back to the East was
    • What shot up out of the folklore itself was being told. The
    • their souls had in the depths of their being secret impulses,
    • depiction of the icons, and old rules were being adhered to,
    • of the spiritual world itself, as an experience of being, not
    • being in the Virgin Mary depiction. Here individual observation
    • line, thus tradition was already being experienced from
    • genial Masters being capable of creating something like
    • certainly be counted as being from the 4th
    • form out of the depths of its being. Those in the East waited
  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • weight of things, the weight of beings”. Very often, that which
    • its peculiarities, in order to arrive ever more consciously at being
    • being, in its activity and effects, like the Papacy of the later centuries
    • a concept of what was being pushed back in those times, was pushed back
    • time being. For in Europe, there was to be preparing the materialistic
    • a single being, a single person, one looked at him totally from the
    • for being told. The period of the tenth, eleventh, and twelfth centuries
    • things, the interest of forming, of being active in this particular
    • lived in the local people themselves, that is being told, And what was
    • expression of existence, of being present, of calm, of the calm looking
    • so that the biblical itself is a picture of how the human being lives
    • among human beings. That is now given as a task to the monk in his lonely
    • image of the spiritual world, which the human being has envisioned.
    • Heights and Peace on Earth to the Human Beings of Good Will”,
    • for Middle-Europe, the Dark-and-Light in which the human being lives. It
    • is the time when the human being does not only see, but in which he also
    • the soul into what is being painted.
    • were requested. Once St. Zedonius was ordered, he was being painted
    • of the depths of its being it needed to give substance to something
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • beings, and this is specifically the case in the epoch in
    • abstract as: ‘Human beings must fight Ahriman.’ Such an
    • can only thrive if human beings enter into the real
    • by refusing to know about it, however, but by being as
    • being discovered. These laws do not relate to what is in
    • being good scientists, orientalists, etc., and had also made
    • science takes hold of the whole human being. It makes you
    • human beings are filled with spiritual wisdom, these are
    • souls whilst they are being educated. In a recent public
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • Recognizing the Inner Human Being
    • the human being. This is not how it is, however, for in the
    • being, a more outward stream is always complemented by an
    • providing for the life of a human being, for it takes us to a
    • between human beings and the universe. People today believe
    • It is not true, however. Human beings are closely bound up
    • with human beings. In the living human body only the head has
    • Being lifted out, human beings are in a position (this does,
    • composition, for human beings have approximately as many
    • reflection on the relationship between the human being and
    • the life of the Moon, so other currents in the human being
    • question, then, of being inclined to leave specialized areas
    • out from being tossed hither and thither between what are
  • Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • which the human being may be placed.
    • discovered within the human being him- or herself. The Greeks
    • experienced within themselves as part of being human. We know
    • human being as the highest accomplishment of life, who in death
    • means to delve into what was being done in Christianity, to a
    • being awakened, Jonah there in the centre; thus we have the
    • figure or even the organic being and the symbol are interwoven
    • beings — but filled in with animals. You have the central motif
    • lines as well as the figures and images being applied to the
    • liberated town culture was being developed, focussing towards
    • battles with the human being, in order for him to learn and not
    • influenced by the South being brought towards the North, that a
    • simultaneously as outside of the human being in history and in
    • everything being an illusion; it was not believed that external
    • with remnants of the own pagan ancestry imposed by Odile being
  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • — is the picturing, the describing, of what the human being can
    • within space and time what the human being experiences in himself as
    • a human being. We know why this is so. We described it many times. It
    • the picturing of the human being, the ideal human being, carries the
    • out of itself: the beautiful human being, within space, expanding in
    • as the beauty of the human being. The third post-Atlantean epoch needed
    • expanded into the world, the artistic presentation of the human being
    • blossoming, youthful, flourishing of the human being, comes to further
    • the sense-world all the way up to the human being, who represents the
    • highest stage of life. But it is only after death that the human being
    • with the same kind of lines, but not with human beings, but with animal
    • beings. There is a middle-motif, but it is symbolic. The middle-motif is a
    • of Christ in the circle: the being-woven-in, the living-in of Christ
    • into the physical human being: — “And the Word has become
    • culture, given in the naturalistic depicting of the beautiful human being
    • in the sign, the supersensible comes to expression. The human being
    • naturalistic, however, lives where the human being lives between birth
    • have to say that in the secret mysteries, there was being cultivated the
    • are active from below, are being systematized, and how they ought to
    • was being worked against it by making alive the great Mystery of the
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  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • our temperaments. Human beings will be unable to get even a
    • can the events in which human beings are caught up be really
    • the ideal way of defining the human being, but it is the
    • being is a creature who walks on two legs and does not have
    • no feathers. This is a human being, he said, according to the
    • those early times, they wanted human beings to have the
    • impulses which would make every human being an independent
    • was done by taking human beings from the heights of the
    • reality, human beings were being placed in the stream of
    • every human being to be an independent individual. This would
    • beings were to be educated on earth, brought to full
    • attached to human beings, as it were, and this connected them
    • laws which did, of course, come from human beings but were
    • way I have just described, have been among human beings from
    • beings to develop independent ideas, feelings and impulses
    • find extremely unpalatable. For millennia, human beings have
    • rebellious feeling of independence in human beings at the
    • characteristics and inculcate human beings with the attitudes
    • spiritual bonds between human beings which will take the
    • element of decline is natural. Human beings cannot remain
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  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • beings. Present-day events can therefore only be understood
    • themselves to human beings in many more places than one would
    • and more: spirituality will come to human beings because
    • down here among human beings from the autumn of 1879. They
    • will take root among human beings.
    • aim being to bring confusion into the impulses which want to
    • beings and into human brains and let illusions stream through
    • gain ground if human beings are on their guard against the
    • independence, culture and literature were then still being
    • older times. These are now being used up. Every day brings
    • evidence of their being used up without anything new taking
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • human beings.
    • system in such a way that human beings began to go out from
    • complexity of human beings becomes apparent when you consider
    • human beings are naturally capable of further development
    • ado in human beings; then, in the twenty-eighth year, between
    • way. This is the age when human beings must take affairs into
    • logic. Being thus biased, it has, of course, brought to light
    • the spirits of darkness want human beings to have. It does
    • being rebels or revolutionaries in the 1830s and 1840s but
    • Well, we can give a number of reasons, the main one being
    • that are being written on current events. Again and again you
    • science! These things only move gradually from being
    • who enters into things with heart and soul, without being
    • of the human being which I gave you: A human being is a
    • cockerel knows about the human being. Concepts are taken for
    • being pulled and that some individuals are pulling the
    • themselves, instead of being pulled along. It is quite easy
    • human beings have parts of the body which are like this. Some
  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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    • rendering according to what the eye saw but how it was being
    • artistic matter carried a feeling which was being experienced
    • the human being.
    • belongs to the cosmos and through the spiritual aspect being
    • further development of art. It is basically also being answered
    • continuation was being developed of something which once had
    • being conquered by the human aspect. However people were not
    • already see that an attempt was being made to bring in the
    • then you must above all completely enter into the art of being,
    • within the Greek being itself came the cosmic Zeus type, the
    • area of ugliness and now was being striven for in idolised
    • being received out of the East.
    • beings. Still, the complete descent created out of the
    • idealizing, enforcing the human being, because what wanted to
    • of soul is also being made. Everywhere this insertion is
    • I expressed it once, this `Eastern Being' had to be kept back.
    • institutionalised world churches was by contrast being held
    • the being of the Catholic art actually is alive in the Catholic
    • the realm of supernatural beings.
    • as being continuous, because this is actually the secret of the
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  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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    • time while the subject matter of the Gospels was being unified and was
    • — but where the attempt is already being made to introduce the
    • some time after, Greek art and Greek culture were being appropriated by
    • been represented in the realm of the ugly was now being raised to the
    • heaven, how heaven is just as active in its being as earth is. And we
    • see heaven co-operating in its Beings with earth. But not everything that
    • far as the realm of super-terrestrial Beings.
    • being attempted at the present time is a reflection of all that is taking
    • For many idols are being worshipped, that are only worshipped because
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • their being, what they essentially are — all this was
    • supersensible being. He has been transplanted. He has no
    • Plutarch describes as being separated by time from the
    • is at the same time in the Earth. The being of the Moon
    • belongs to the being of the Earth. If you only want a
    • under the earth ruling as the being of electricity is
    • those being initiated into the Greek Mysteries, this force
    • among these courtiers, who really are not pictured as being
    • realise how Goethe knew that spiritul beings were playing
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • before the human being of the fifth post-Atlantean epoch. He
    • the human being of the fourth post-Atlantean epoch. We human
    • beings of the fifth epoch (as you know, we are still more or
    • Evil will approach the human being of the fifth
    • and Death stood before the human beings of that evolutionary
    • — with all that springs from Evil. For the human being
    • Graeco-Latin epoch must also become impulses of human beings
    • Mysteries. To recognise the being of Helena was essential to
    • a certain process of Initiation. For in the being of Helena,
    • robbed, and now she hears all that is being said of her. It
    • during this fifth post-Atlantean epoch certain human beings
    • epoch. The human being of the fifth post-Atlantean age must
    • — out of illusion. The human being must make
    • In the character of Faust Goethe represents the human being
    • human beings live in ideas that are proved absurd by the
    • the human beings do not see through what lives as spectral
    • Being of
  • Title: Lecture: The Overcoming of Evil
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    • active in the human being. I have already characterized some of
    • connection the human beings are divided on the one hand into
    • since the last third of the 19th century the Beings whom I
    • the kingdom of man, and as retarded Angel-Being's they are active
    • more intimately, than did the retarded Spiritual Beings of the
    • all, that the Beings who stand immediately above the hierarchy of
    • Man, the Angel-Beings, will be able to approach the individual
    • human beings, not only groups of men, in a very intimate way, so
    • by this kind of Angel-Beings of whom I have spoken.
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • beings will have to learn to know all that the soul must
    • subject to the power of individual human beings. I have
    • natural degree. The good and evil forces in the human being
    • things one did as human being and what took place in the
    • in our epoch, in the fifth, human beings will have to grapple
    • in a gigantic way. In the resistance which human beings will
    • touch on interests of human beings which they do not wish to
    • have molested. In this respect, human beings are divided. On
    • beings those Beings whom I characterised as fallen Spirits of
    • Darkness — Beings of the hierarchy of Angeloi. In the
    • fourth post-Atlantean period, these Beings were still
    • are in the realm of men, and as Angel-beings who have
    • beings, to make effective in a retrogressive way — and
    • the fifth post-Atlantean epoch. These Beings who stand
    • Angel-beings — are able to approach the individual
    • human being very nearly and intimately. They do not merely
    • possessed by the kind of Angel-being of whom we have been
    • Beings rebelled precisely against the bonds of blood: They
    • loosen human beings from blood- kinship. You can derive it
    • how the Graeco-Latin epoch met these rebel-beings. For in
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  • Title: Psychoanalysis: Lecture I:
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    • human beings. Today they must become aware of such
    • herself into the water in order to avoid being run over. She
    • was rescued by passersby, and returned to her party, being thus
    • being the husband of her best friend, whose farewell supper had
    • human being as the sexual impulse emphasized by Freud. This was
    • are being driven, and neither do their supporters, readers, and
    • subconsciousness, concealed within the human being. If in her
    • there. It will be discovered that the human being is
    • the day before, supermen whose god being dead, have made gods
    • still being fought out on that plane. Therefore Schopenhauer's
    • the brilliant being whom I described in my book; that he had
  • Title: Psychoanalysis: Lecture II:
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    • interwoven with it, and the other beings as well.
    • human being is in connection first with the world of the
    • not always be designated as being the primary impulse, but
    • danger of not being properly confined, so that it asserts
    • thinking mixes itself with feeling, or will, the ego being for
    • is seriously demanded of the human being that he learn more and
    • spiritual beings who must be spoken of as real. So that if a
    • with another (the established date being 1879), another crisis
    • spiritual world), to the danger of being driven by the spirits
    • Schopenhauer's soul acted, he being still in the midst of
    • Here, you see, lies the great mistake that is being made. It
    • of human beings with the spiritual world. Therefore it would be
    • the entire human being in order to make it account for every
  • Title: Wrong and Right Use: Lecture 1
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    • Individual Spiritual Beings Working in the Human Soul,
    • Individual Spiritual Beings and the Undivided Foundation of the World
    • beings who are all around us, and who may lay hold of a
    • methods. But knowledge of these spiritual beings, who live
    • but have an enduring relationship with human beings and can lay
    • increasing number of people as a Being truly and immediately
    • is now within reach, but without ever being able to offer
    • state of being out of the general stream of human evolution.
    • But all the more, then, must a spiritual state of being be set
    • Here (larger circle) is a realm of harmless human beings. They
    • are being guided.
    • be present as an etheric Being within the earth-sphere. The
    • widely during the twentieth century, for another being (of whom
    • of Golgotha, and to assign to another being dominion over the
    • being in place of the Christ-Being for the rest of the fifth
    • anti-Christian in the highest degree. For this other being,
    • this time appear in the flesh, and this other being who is
    • earth. It is this etheric being whom these brotherhoods
    • working of another being and are ready to use any means to
    • dead they employ beings of another kind.
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  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • Individual Spirit Beings and the Undivided Foundation of the World: Part 2
    • beings in the etheric world, not His return in a physical body. The
    • Spirit Beings and the Undivided Foundation of the World: Part 2
    • being the adequate methods to achieve this knowledge. This has led us
    • They are also allied with other beings who influence such
    • beings are not human beings incarnated in the flesh but are beings
    • who thought it preferable to bring to the human beings who wished to
    • to instill into the human being at least an experience, a feeling,
    • certain spiritual truths to humanity saw themselves as being beaten
    • the souls of dead human beings. For them it was of compelling
    • the actions of human beings do here on the physical plane. I
    • unprejudiced way. It is traditional for the human being to treat all
    • being to a certain degree — actually to a high degree —
    • The experiences of human beings continue naturally in
    • however, a fortunate arrangement has been found for human beings
    • being as experience from nature through sense perception. Behind the
    • gnome-like beings; spirits of water, undine-like beings; spirits of
    • air, sylph-like beings; and spirits of fire, salamander-like beings.
    • must never believe, however, that behind these beings stands someone
    • It is so curious! You see, if this is the human being
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  • Title: Wrong and Right Use: Lecture 2
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    • Individual Spiritual Beings Working in the Human Soul,
    • Individual Spiritual Beings and the Undivided Foundation of the World
    • are held together in brotherhoods and of other beings who work
    • are beings who are not incarnated in the flesh, but are
    • that battle of certain spiritual beings with higher Spirits
    • which terminated in 1879, when certain Angel-beings, Spirits of
    • realms of nature that lie around us come into being in a very
    • have in the human being a conceptual life, a life of feeling
    • beings are able to work invisibly, so close to man, and by
    • earthly image of it might come into being, would have stood in
    • Human beings are thus not merely a product of the patch of
    • people have not reached the stage of being able to judge the
    • you see, Taylor proceeded to experiment with human beings!
    • cannot properly be done with human beings, for each individual
    • beings would have horrible results. But if occult truths are
    • tremendous power for utilising human beings — a power
    • how they could be misused if, instead of being brought into
    • by those brotherhoods who wish to set up another being in place
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • Individual Spirit Beings and the Undivided Foundation of the World: Part 3
    • beings in the etheric world, not His return in a physical body. The
    • Spirit Beings and the Undivided Foundation of the World: Part 3
    • following way: “The experience of being that lies behind things
    • With the old wisdom by which human beings have reached
    • One is not hindered, of course, by being attentive to
    • human beings or whether they are enacted by groups of human beings
    • being is connected with the forces of disintegration. On two
    • problem is to bring together human beings with the mechanical, which
    • caricatures are being made from certain directions, but these
    • that regulates within the human being the rhythmical alternation of
    • This Philosopher's Stone was to present human beings with the
    • materially. It was to lead human beings to experience immortality, to
    • themselves, they seek what is being striven for in the abstract
    • When an embryo arises, it arises because into the living being in
    • which the embryo is being formed are working forces from all
    • that is not yet understood. Today one looks at some living being, let
    • us say a chicken. When in this living being a new embryo arises, the
    • connection with the health and illness of human beings. Through
    • of health is increasingly being developed, one that rests, however,
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  • Title: Wrong and Right Use: Lecture 3
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    • Individual Spiritual Beings Working in the Human Soul,
    • Individual Spiritual Beings and the Undivided Foundation of the World
    • “The experience of the form of being which lies behind
    • beings are to be brought into relation with an
    • together of human beings with machines will be a great and
    • That is one problem: the bringing together of human beings with
    • from being the whole thing. It will be realised — and
    • Doctor of Theology talks about, is already being widely
    • spiritual beings are continually active, and they have only to
    • beings working in from the cosmos can mediate the secret of the
    • the beings which work in from the opposite side of the cosmos.
    • animal nature. A human being is really a centaur in a certain
    • survive. The wise Beings of the cosmos will enter into the
    • brought into being. Men will achieve something through which
    • determine the working capacity of human beings, in the way of
    • each other, as we are always being told in external exoteric
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • link with his own physical body as a soul-being. This
    • with the demand that science must at all costs avoid being
    • the slightest idea what mythological beings they conjure into
    • rubber ball will feel itself an individual being. However, in
    • completely awake only with that part of our being that goes
    • manifestations of certain spiritual beings. If we note all
    • the places in the human being where the nerves are
    • earthly being through his nerves, and through what he
    • sphere. The human being, with his physical soul and spiritual
    • important point is to recognize whether a human being wills
    • a, being luminescent, actually illumines b,
    • and that b, being luminescent, illumines c,
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • being must indeed ask himself the question: — in how
    • of that world are playing in which the human being finds
    • playing, in which the human being is embedded, as the
    • so-called dead. We are, as human beings, so fashioned —
    • being. The feelings themselves do [not?] come to
    • Switzerland in public lectures: — While the human being
    • that the human being does not inwardly experience the content
    • of the human being. For the impulses that live in history
    • right across the middle of the human being. In his will life
    • the human being sleeps completely. For with his everyday
    • lies in the midst of the human being himself, for
    • this human being.
    • which the human being experiences and lives with between
    • beings of the mineral and plant kingdoms — as a result
    • is somewhat different: but in as far as we human beings are
    • beings are now very rare who, for example, feel a sort of
    • yet let it be said once more: — the human beings are
    • the heads of animals being torn off in order to bind them
    • from the human being here in the physical world by the
    • of his world of feeling being plunged down into the life of
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  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • being; they make the world intelligible and alive for him.
    • inasmuch as we are feeling human beings, we are, in reality,
    • being together with the dead. For the life of the dead plays
    • being has gone through the Gate of Death, he does not cease
    • human being — this is the case when we read to him
    • inversion of the entire relationship between one being and
    • another being. But this inversion takes place when we really
    • beings, through their nature, are separated from the
    • the Beings who stand above man, if I may use this expression,
    • highest of all beings. The minerals are the lowest, then the
    • which the human being gradually becomes familiar with this
    • with other human souls and those with the Beings belonging to
    • human beings and the Beings belonging to the kingdom of the
    • experienced, so does a Being belonging to the kingdom of the
    • life between death and a new birth. Beings belonging to the
    • spiritual part of his being in order to prepare himself for
    • of the Archai, or the Beings belonging to the Spirits of the
    • incarnations. But in his association with the Beings of the
    • by the Beings who belong to the Hierarchy of the Archai. We
    • in the life of a human being. It is indeed so, that people
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  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • it, in order to find the reality of beings that we see in a
    • between birth and death the human being cannot use it as an
    • were”), a second human being. It will not be wrong
    • soul being, the astral body and the ego, and we breathe them
    • breathe out our own being 365 times a year; if we take 71
    • according to the single human being.) We find that in the
    • the beings of the higher hierarchies and what belongs to us,
    • being. This second human being possesses a properly formed
    • this being — a wisdom connected with the entire cosmic
    • beings bear within them another far wiser being — the
    • basis of our lung-system appears as an entire human being
    • incarnation, the human being endowed with sense
    • into a human being.
    • him seems to come out of the depths of our own being. In the
    • reversed. When you associate with a human being here on
    • part of our being which we imbue with life, we look down on
    • beings of the higher hierarchies, the planets should be
    • immobile, they should have an immobile aspect; then the being
    • happens among the real beings reflected by the mirror, but
    • scientists do this. We must ask:--Who are the real beings
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  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • The Members of Man's Being and the
    • times. When it is shown that the human being is a complicated
    • being, organized in manifold ways, a being that penetrates
    • Beings of the higher Hierarchies, the Angeloi, the
    • nature and being of this ego? The usual waking consciousness
    • down consciously into the true being of the ego, he will find
    • the human being acquires this ego in the course of his
    • being of man, this implies only a part of the
    • being are concerned. For it is an illusion, it is indeed
    • figures will make you realize this. A human being is, let us
    • ego is concerned, which is the essential part of your being,
    • of the human being have different speeds in their
    • the true deeper being of man.
    • this four-fold being, and the four members of this being are
    • age of the four different members of the human being must be
    • — for instance, one human being may normally become 28
    • show you that when a human being of 28 gives the impression
    • that during our development as human beings between birth and
    • the impression of being four times as clever as we really
    • the universe, seethe up, above the horizon of our being and
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  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • do not become living beings. The life-germs, or eggs, are
    • real living beings. This, of course, does not only happen in
    • life-germs are supposed to become living beings, even in the
    • with being arises in an earlier stage, in a stage which is
    • and does not reach the stage of physical living beings,
    • consciousness of imaginative thought. Beings arise from such
    • dream as human beings, but as beings belonging to the
    • I may use ttii.s expression, the Angeloi dream of the beings
    • process I have just mentioned. As human beings we participate
    • germs to become real beings, but through our own existence we
    • beings on the physical plane. Inasmuch as we are physical
    • human beings, we strive to prevent these effects from the
    • that in a certain period of time many such Beings are there,
    • Beings who wish, as it were, to approach man in a spiritual
    • beings who wish to come to him, man creates the possibility
    • spiritual Beings wait, as it were, to approach man, an age in
    • course that made human beings oppose the new revelation, for
    • said that the human being, consisting of four members,
    • members is concerned. When a human being is 28 years old, he
    • human being of 28, is really 28 years old only as a physical
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  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • consideration for the human being when we hold only to
    • the human being really dies continually in his nervous
    • free actions of human beings rest upon just this fact, that
    • the human being is in a position to seek the impulses for his
    • within the human being. If you think this through, you will
    • in our times human beings are not very gifted in comprehending
    • Indeed, the reflective human being reduces this complexity
    • departed one has to work within the being of the animal
    • Through this, however, everything that the human being has
    • kingdom through which the human being then passes can be
    • Fundamentally speaking, the Angels are those Beings among the
    • the relationships with animals and human beings, established
    • through his karma; but among the Beings of the higher
    • thoughts, indeed of the soul-content from one being to
    • concerns, we might say that the Beings of the Hierarchy of
    • that are not personal are looked after more by the Beings of
    • being over the world and in drawing it together again within
    • which alternates with this one, when his being is spread out
    • conditions, a condition, for instance, where his being is
    • his own being into the real existence of his surroundings,
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  • Title: Mysteries of Ancient and Modern Times: Lecture 1
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    • before the Mystery of Golgotha — the human being
    • which the human being thus received when he became about 14
    • which were developed in the human being at the 14th or 15th
    • elemental beings to arise at the same time. At any rate, he
    • elemental beings were thoroughly effective; and, if
    • Human beings
    • this connection. But in compensation for this, human beings
    • elementals. Ahrimanic elemental spirits come into being
    • beings did in antiquity. Only they come into being in a very
    • (What I now refer to concerns every human being, down to the
    • even financial matters are being thought nowadays by people
    • Ahrimanic elemental spirits come into being in our
    • for the well-being of this present evolution, it
    • the great thankfulness of the human being after death, for
    • that is, with language. To the human beings of that moment
  • Title: Mysteries of Ancient and Modern Times: Lecture 2
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    • financial affairs and so forth, the Ahrimanic elemental beings are produced.
    • human being; and inasmuch as I do so, I am already working
    • with the full human being, or from a living human experience
    • aspects through which human beings have to live between death
    • The Church in reality represents the Virgin Mary. This being
    • the mere outcome of human beings “sniffing things
    • being of the soul, that which shall be made known by human
    • he unfolds the will, down to the very centre of his being, to
    • drawn out of the very depths of being into the content of his
  • Title: Mysteries of Ancient and Modern Times: Lecture 3
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    • of his being, birth and death veil from his sight the
    • super-sensible Man who underlies the human being of the
    • lives in that element which receives the human being when he
    • said, when ancient charts depict all manner of Beings in the
    • Heavens, such Beings are no mere figment of human fancy. They
    • did really see the human being in connection with the entire
    • being.
    • one and the same Being.
    • but the human being too was membered thus: head = Aries; neck
    • Fixed portions of the human being were thus associated with
    • man is born with that part of his being which corresponds to
    • attunement or non-attunement of the human being is determined
    • human being which corresponds to the head, was in harmony
    • fact. They studied Man in his whole being, in his attunement
    • the fixed stars. All that appeared to the human being as the
    • place; the Sun is always being left behind a little. The
    • Wherever a plant arises, wherever a human being or an animal
    • culture were destroyed while Christianity was being spread
    • also one of the tasks of today, for every human being who
  • Title: Ancient Myths: Lecture I
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    • is far from being exhausted. Again and again from different
    • being again which had the complete form of Osiris. She then gave to
    • the same being as was spoken of over in Egypt, or over in Phoenicia
    • found there had of course other names yet he recognized their being
    • of being one of the most important features. Three successive races
    • being, according to the Greek conception is already everywhere in
    • happier life than in later times. The later human beings are the
    • had this consciousness: up above rules Zeus, but we human beings
    • created me. For human beings were already there, as we have said,
    • Well, they were not beings which went about among men under ordinary
    • a half-divine, half-human connection with men, and such beings, so it
    • of the being of Zeus — please note exactly how I form the
    • in whose whole being not only his own individuality had lived, but
    • the individuality of a super-sensible being; this had expressed
    • being. The Zeus-concept was not made earthly in this way, it was
    • place for this Zeus-being. Thus the Greek differentiated essentially
    • in a human being, had found his centre there in order to work in the
    • being of man — but who then went on working no longer as an
    • as a super-sensible being — why did the Greek form this concept?
    • ancient times when human beings could have Imaginations in a
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  • Title: Ancient Myths: Lecture II
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    • the ruling spiritual beings, as we described yesterday. Men in the
    • Beings in existence, who are not human beings, who live in
    • consciousness. The Greeks saw such Beings in the individuals of the
    • dead. Hence Osiris is the Judge of the dead; the human being meets
    • inroads into the human being in the case of the female, since the
    • by the human being is today — in fact since the times when
    • no attention to it, or talk the children out of it as being foolish
    • concepts — the human being felt something in him (it was in
    • human being. One knows what goes on outside in space, goes on
    • are suffused into the human being when the voice breaks and therewith
    • true human being only enters me with puberty, for I then take in what
    • being saw or felt before puberty the Light-Imaginations within the
    • nothing in it but what was shown physically. Beings live in it which
    • These Beings were for
    • the Greeks the Being of the Zeus-circle. Thus man knew that
    • there were Beings in the air. But all this — the fact that
    • of his being.
    • in another. It is the sexual human being that lives his life through
    • knew therefore that only then had the true human being entered in.
    • the cross-sign means nothing else than that the human being takes
  • Title: Ancient Myths: Lecture III
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    • told you that the divine spiritual Beings who stand at the
    • Testament. The search of many human beings to find their right way
    • as the Osiris-impulse. So that since then Osiris is a Being at the
    • being in possession of a third of the land, on the one hand they
    • a mysterious spirit-being who stood in inner relation with the
    • inscription that should express the being of Isis: ‘I am the
    • Group of beings: the Representative of Man, then — Luciferic
    • real being, the new Isis.
    • but she did not know its nature, she knew nothing of the being of
    • a being, a single whole, out of the fourteen pieces. But in this
    • being there were only mechanical laws, the law of the machine. Thus a
    • being had arisen with the appearance of life, but with the laws of
    • the machine. And since this being had arisen out of fourteen pieces,
    • a reflection of his own being to each piece, so that each of the
    • chuckling being — mankind still had self-knowledge about this
    • And the being went on
    • these the being at the left above the modern Isis Statue chuckles and
    • in ancient times, when human beings entered on the age of maturity,
    • physical beings of the line of descent. Fundamentally the so-called
    • however, another way of looking at the human being which
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  • Title: Ancient Myths: Lecture IV
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    • There was no intention of saying that the human being as such cannot
    • The belief that the physical human being must in a certain way take
    • beings today we are not able to enter into a perceptive and sensitive
    • nothing of this! But in the neighbourhood of every human being
    • not exist. A human being could be sympathetic, antipathetic through
    • I have used the illustration of one human being meeting with another.
    • when the human being too is in the Cancer-culture. In a special way
    • human being the thorax corresponds to Cancer, so does the sexual
    • course other instances of our being symmetrical, for instance we see
    • with the immediate surroundings. The fact of being symmetrical
    • epoch the Egypto-Chaldean, the human being developed, as his special
    • being.
    • human being. And as regards the physical world it was the most
  • Title: Ancient Myths: Lecture V
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    • There must come an entirely new knowledge of the being of man. For
    • only when an entirely new knowledge of man's being is reached, will
    • being who lives here in the physical world between birth and death is
    • Michelet, however, in his whole being, was no materialist. Even the
    • in the soul that one experiences something new, one is being
  • Title: Ancient Myths: Lecture VI
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    • concepts. Above all one cannot understand the human being through
    • human being is a riddle that wants to be solved. We shall not,
    • see, the human being is — this we have stressed again and again
    • — a complicated being. Man is more, vastly more than the
    • an expression for the whole comprehensive being of man. And one can
    • recognize in the human being what he is as immortal, as eternal being
    • miraculous structure this human being actually is, who wanders about
    • human being remains skull-less. The skull is very easily lifted off.
    • being, but we will now grasp it as a unit and leave aside its
    • we look at a human being, as, let us say, head-man, and for the rest
    • this, but only think of the fact that the human being falls into
    • in the position of really understanding the being of man. If we were
    • no apparatus for comprehending the being of man himself. We have been
    • and what the intellect can understand. The human being is more than
    • this. Man is rooted with his being in the kingdom of the lower Gods,
    • the fact that in life as well we are really a duplex being. Not only
    • rest of the human being can furnish with its long development in the
    • human being also of a twofold nature. One quickly acquires the
    • children today into complete human beings, into all-round developed
    • being remain fresh in order to transform what he has absorbed.
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  • Title: Ancient Myths: Lecture VII
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    • cosmos, together with the purely spiritual beings who dwell there, we
    • one comes to the origin of a living being that they are not yet
    • through heredity by being added to the rest of the organism. That man
    • filled with spirit and spirit-beings — and the earth on which
    • make it more and more chubby-faced. Thus the human being, as etheric
    • real being of soul and spirit fairly early finds its spiritual grave
    • the spiritual being changed into the physical; death denotes the
    • birth of the spiritual, the physical being given over to the
    • our being born, and by reason of our dying we give over to the
    • universe through our birth, we are physical human beings. By giving
    • beings in the period between death and a new birth. That is the
    • spiritual science so fruitful that the human being comes to feel how
    • point where as earth-being she was actually in the middle of her
    • as sum of spiritual beings, does not die with the earth; humanity
    • piece what is to form this new planetary existence. We human beings —
    • being actually spread abroad in the world today; and many people do
    • not notice that such rubbish is being circulated.
    • National Economy, or any other subject, and in spite of being so
    • human being of that time, though in a different manner. The Lemurian
    • human being still received world-wisdom. This did not lack that logic
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  • Title: Occult Psychology: Lecture One
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    • human work, and human feeling consists in this building being able through its objective nature
    • often, however, a mere mask for certain artful egoistic interests of individual human beings. It
    • these last years?. Men are surprised by everything, and they will go on being more and more
    • an impression on being brought to light — my dear friends, they buzz around us! I know that
    • connected with him. And we see how he obviously makes it his business, in spite of not being
    • philistinism, lack of generosity, and being bound to a certain confined circle. It is the chief
    • characteristic mark of the philistine that he is incapable of being interested in the big affairs
    • (How Organisms come into Being).
    • conveniently following from another, without each new fact being confronted and judged
    • the being worth more than other men. Just try to think back to how educational affairs were
    • one gets the idea by being possessed by the subconscious, everything sounding out of a possessed
    • against which our building is being erected. And individual men who work here at this building
    • heart and soul in this building need not worry themselves about being thus reproached. For even
  • Title: Occult Psychology: Lecture Two
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    • of man as a soul being. So that we understand ourselves just as if we were to look at the
    • physical man — not the soul-being (see Head in diagram 1) — not perhaps seeing him
    • with imaginative knowledge, that the reality behind the matter therefore is being given in
    • rather an isolated being; one might even say that physical man of the senses is really shut up
    • is a being bounded an two sides. These two sides where man has his limits are always observed in
    • Here lies a boundary in front of man. His being,
    • into blue violet (see diagram 2). But by passing over into blue-violet it leaves off being man
    • and becomes the encircling cosmos. There with his being, which is the inner force of his world
    • mirror, the mercury being a mirror, what is in front, what is thus in your consciousness works;
    • concepts, we should become loveless beings, empty of love, with dry, stony natures. Nothing, in
    • were stamped into man, not to the extent of being the product of this stamping, but rather one
    • have sketched down there as being only connected with the surging sea of the world of soul and
    • the next incarnation (and this organism is but an image, everything physical being an image of
  • Title: Occult Psychology: Lecture Three
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    • as a being of soul. Vast in connection with this picture of man as soul we want particularly to
    • found in our consciousness, or entering into consciousness, being mirrored back, reflected back,
    • on to an inner zone and, by this reflection, being enabled to become memory. What we have in
    • (About ultimate questions), the greater part of it being aphorisms. One of these aphorisms
    • being a dependency of the English — which is certainly not Wilson's opinion.
    • definitely in opposition to those who look upon the Americans as originating in — being a
    • find in the Christology of the Jesuits a continual fight, a strong emphasis on there being a
    • understanding of the human being! This is one side.
  • Title: Mysteries of the Sun: Lecture I
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    • judgment that only has limited value by being right in a
    • being incontestable belong to all that must be most
    • of indestructible matter that is continuously being submitted
    • they saw them all with the divine spiritual being behind. And
    • Christ and is united with the eternal essential being of man.
    • the earth, the spiritual being who before the mystery of
    • which this cosmic, spiritual being entered historic
    • reality we need above all the possibility of being able to in
    • form that is the image of something else, but through being
    • through being made by something of which it is the image but
    • this something being absorbed, sucked up by the existence of
    • it were sucked up by the pictures; but by the pictures being
    • its prototype; the latter being by the side of it, newly
  • Title: Mysteries of the Sun: Lecture II
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    • for the understanding of man's being as it must be grasped
    • being. For it is out of the understanding bound up with
    • form of being. You can picture to yourselves the human
    • formation, a physical form-being. For the head, what is
    • they are still developing mere shadows of the real being of
    • other beings. If you would paint all that your hands and legs
    • complicated being. When he is awake, when he has his head,
    • what is part of the being of man. You see it is really
    • and crosses the blue, so that the blue instead of being, as
    • being with a soul-spiritual aura just as ordinarily you look at
    • discussions about whether there are spiritual beings or not,
    • cosmic being, this man himself, and his task.
  • Title: Mysteries of the Sun: Lecture III
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    • to these questions: why do some human beings die early, some
    • of the Sun as being threefold; the same sun that is perceived
    • physical man, is a being who materially fills a certain
    • soul-spiritual being.
    • drawn back. By their being drawn back, however, the soul-life
    • being able to understand that extremities man is a recent
    • visible to me by being filled out with the cosmic thoughts of
    • beings die as mere children, many in old age, others in
    • deepening of our comprehension of the Christ-Being they must
    • concepts that are concrete, that have reality by being
    • who descends here after being formed and fashioned out of the
    • being published in so wonderful a way — other writings
  • Title: Lecture Series: St Augustine, St Simon and Auguste Comte
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    • experiences those ideas and feelings in his inner being. He
    • experiences in one's inner being, as one's ideas and feelings,
    • human beings will not admit this. They like to have truths
    • perception as that, it presupposes that, as a human being, one
    • your inner being, then the other pole of this courage should he
    • inner Being as man, as it offers itself to-day, — the
    • being, — is refuted every tine one goes to sleep. Every
    • our age to-day, who experiences his inner being in a different
    • inner being, yet for man's life after death, there is no
    • he goes to sleep, and a modern human being does not even know
    • apparently experiences securely in his inner being is not made
    • there still lived in human beings something of an echo of the
    • was not the case for human beings, (as it became later in the
    • unconsciously, Those human beings of the 4th Post
    • in one's inner being. It is not a question to-day of proving
    • into which man with his entire being is inserted. In that
    • attention specially to Birth, to all the processes of being
    • another part of the world, and other human beings, we see that
    • Being Who is regarded as the Highest Being ever seen on the
    • Divine Being who arranged the process of bringing forth;
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  • Title: Bridge between the Ideal and the Real: Lecture I
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    • those ideas and feelings in his inner being. He knows himself
    • possibly doubt that what one experiences in one's inner being,
    • human beings will not admit this. They like to have truths
    • perception as that, it presupposes that, as a human being, one
    • your inner being, then the other pole of this courage should be
    • inner being as man, as it offers itself to-day, — the
    • being, — is refuted every time one goes to sleep. Every
    • to-day, who experiences his inner being in a different way from
    • being, yet for man's life after death, there is no certainty at
    • sleep, and a modern human being does not even know whether it
    • experiences securely in his inner being is not made safe from
    • lived in human beings something of an echo of the old atavistic
    • for human beings, (as it became later in the 5th epoch), that
    • beings of the 4th Post-Atlantean epoch knew that, from sleeping
    • spirit, what one had experienced in one's inner being. It is
    • man with his entire being is inserted. In that pre-Christian
    • specially to Birth, to all the processes of being born into the
    • another part or the world, and other human beings, we see that
    • turning towards the Corpse — the Corpse of that Being Who
    • in regarded as the highest Being ever seen on the Earth.
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  • Title: Lecture Series: Goethe, Comte and Bentham
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    • inner being. We must be quite clear that what is described as the
    • time there is working into his Ego those Beings of the third
    • himself the Beings of the Angels, Archangels and the Time-Spirits.
    • Now because those Beings work in us, my dear
    • We might also say, that because these Arch-Angelic Beings shine
    • And because the Beings of the Archai, the
    • Intuition, therefore we feel ourselves as earthly human beings
    • beings. Let us once more make quite clear how it is that we feel
    • You would at once cease to feel yourselves as personal beings if
    • by his Angel, that Angelic Being belonging to his own Ego.
    • In the feeling oneself as a human being as a
    • Archai) that remains for most human beings something really quite
    • about by the various Beings of the 3rd Hierarchy, the Archai, the
    • Being, of feeling conscious: “I am now living as a
    • the consciousness of most human beings, that their personality can
    • human soul and spirit-being by the Beings of the third Hierarchy,
    • connection with the Beings of the third Hierarchy. That comes from
    • living interchange with the Beings of the third Hierarchy. In the
    • not. We are that Spiritual, psychic being which makes use of the
    • man really had a living consciousness of the Beings of the third
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  • Title: Bridge between the Ideal and the Real: Lecture II
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    • full reality of his inner being. We must be quite clear that
    • Ego those Beings of the third Hierarchy to which I have just
    • around him, but would immediately feel in himself the Beings of
    • because those Beings work in us, my dear friends, we have in
    • also say, that because these Arch-Angelic Beings shine into our
    • because the Beings of the Archai, the Spirits of Time, pulsate
    • feel ourselves as earthly human beings — that means
    • of thought we feel ourselves as individual beings. Let us once
    • would at once cease to feel yourselves as personal beings if
    • Angelic Being belonging to his own Ego.
    • the feeling oneself as a human being as a member of all
    • which comes from the Archai) that remains for most human beings
    • various beings of the 3rd Hierarchy, the Archai, the Spirits of
    • Being, of feeling conscious: “I am now living as a
    • enter the consciousness of most human beings, that their
    • this permeation of the human soul and spirit-being by the
    • Beings of the third Hierarchy, is something of which men would
    • connection with the Beings of the third Hierarchy. What comes
    • inactive, They are then in living interchange with the Beings
    • not. We are that Spiritual, psychic being which makes use of
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  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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    • worlds which are opposed to the Gods, and the human being is placed
    • in his being this threefold contrast as placed into the All; the remaining
    • pictorially that in the hierarchical succession the preceding Being
    • as it were, brought forth by the preceding, the preceding Being enclosed
    • the next following. One looked up to the preceding Being, as more divine
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • through the fact that man is not merely soul and body. As a being of soul
    • But man is also a being of spirit and soul. And through his soul-spirit
    • is the same being from birth to death, but his thinking, feeling and
    • to what we are as man, which would like to mould us as human beings
    • beings, beings who for the first half of life would lead more or less
    • in the second half a being who remembers these dreams and thus comes
    • During the passage through the Saturn, Sun, Moon periods, Beings of
    • the higher Hierarchies who have a special interest that human beings
    • should arise in the cosmos. Beings who are the creators of mankind,
    • it were, solely from the region of duration. These beings strive to
    • soon, it would have happened long ago if these beings had conquered,
    • — lay aside the physical corporeality, the bodily spirit-being,
    • from earth-existence. To these beings the earth is too evil, they hate
    • time in the way I have described. These are the Luciferic beings. They
    • strive for just the opposite of what the Ahrimanic beings desire. The
    • Ahrimanic beings seek to free man together with the whole of earth-existence
    • from the cosmic past and to conserve the earthly. The Luciferic beings
    • work upon him. They would like man to be purely a cosmic being, and
    • entity and man's whole world, the Luciferic beings strive towards the
    • the Luciferic beings seek perpetually to make the human intelligence
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  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • the human being is of a double nature, as we have explained, that in
    • reality: the Luciferic beings are spiritual beings. They enter man's
    • get to know true reality according to its law and being. Social science,
    • the fourth member of his being, which then developed to the ego, and
    • therefore at what a significant role in the household of the whole being
    • through being able to deepen oneself in the spirit itself and there
    • being used as food-stuffs and for other purposes. In nature a great
    • other stream of existence. Beings would not be able to live if all seeds
    • Seeds must be there to form the soil, as it were, out of which beings
    • more eager, and as being rich, also more capable of giving to the Governor
    • the reserves of life and well-being, its rôle now alters: wealth
    • the other hand a definite tendency to place the Luciferic beings in the
    • being done in the world today from many different quarters on the
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • evolution of man as a physical-temporal being could not have
    • being. We only understand man by first becoming clear to what
    • particular spiritual creators, on those beings among the
    • those beings with whom man, as man, must therefore feel
    • evolution; if we then trace the human being indicated by this
    • several beings of the higher hierarchies, as they are made
    • then be the being who only becomes ripe for self-knowledge in
    • creative beings set themselves the task of so forming man
    • interplay of earthly forces, I mean that these divine beings
    • his innermost being to give a solution to the question: What
    • the time being associated with him; we come to the Luciferic
    • is a different being in the second half of his life from what
    • being through,this knowledge — only a manikin, a
    • wanting to take him to Greece, to live there as a human being
    • a being who can breathe in this world, a
    • being having no need of air, for he breathes light. Such
    • beings may indeed be pictured by one who knows them. But no
    • still remain. And among the beings associated with the
    • Sirens belong to those elemental beings who are the other
    • these two were one. And among those beings who were related
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  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • making of man's being than can be known or fathomed either by
    • unknowable within the being of man can, in no case, ever be
    • with the spiritual, in reality relates only to earthly being
    • — what has being on the earth-planet. What is called
    • make an effort to know something about being awake, they
    • with all the human beings with whom we have any karmic
    • opposite can be hung over what is being experienced.
    • his being is wider than the earth, and intelligence and the
    • a complete human being, how to widen human nature. But Goethe
    • still coming into being, and is at home and all that is done
    • by Pigmies, that is to say, at home in all that such beings
    • elements. As being characteristic of Anaxagoras it is
    • Moon — Luna, Diana, Hecate. And being a microcosm is an
    • feelings and impulses, prevailing in the human being, come
    • fibre of his soul, to penetrate the being of man, often felt
    • scenes of Faust were being created, Goethe occupied
    • of will is due to this exposure to evil and his being able to
    • intimate relation with other beings (I have described this to
    • you before) also with other men; these beings do not appear
    • being able to grasp the right-man with the left, by gaining
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  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • “lightness” and “darkness” being
    • dear friends, that man is not only the being who lives
    • between birth and death; he is also the being who lives
    • by his outlook being directed so exclusively towards the
    • being the life between birth, or conception, and death, is
    • that were already being prepared in Goethe's way of thinking
    • out of his being as a whole. Also, when he is thus
    • is alive and rut thought out, thinking being applied simply
    • the Gospels — a Judas who betrayed Christ. For the true being
    • concrete programme for individual people; but by being given
    • conceptions of Spiritual Science being able to open our eyes
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • and beings working behind the scenes in human evolution. This series
    • aspects of consciousness belong to the part of man's being we call
    • three members of man's being which, in accordance with their evolution,
    • we speak of Beings who, as members of the various Hierarchies, are
    • you by saying: If we look upon this as man's present-day being
    • life. We are all born as more or less crawling beings, with no power
    • to stand vertically. Now a great deal in the whole being of man is
    • uprightness which gives the growing human being his form. It is
    • being — those therefore that appertain to his astral body, his
    • in our outward appearance; our real being is in the aforesaid
    • time, without being directly involved in his evolution. These two
    • type of being we call Luciferic, and those of the type of being we
    • being (you know from earlier studies that he would then be able to
    • study the real being of man, we ought to lay great emphasis on the
    • Taking people as they are and being quite clear that everyone is as
    • fancies we may have about the being of man, however beautiful they
    • beings. Anyone who starts out with the idea that all men must be
    • in us, if it prevents us from being tolerant towards human nature in
    • ourselves and kindling interest in our own being. It is just in our
    • his own original force without being touched by the Luciferic force?
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • and beings working behind the scenes in human evolution. This series
    • aspects of consciousness belong to the part of man's being we call
    • three members of man's being which, in accordance with their evolution,
    • we speak of Beings who, as members of the various Hierarchies, are
    • you by saying: If we look upon this as man's present-day being
    • life. We are all born as more or less crawling beings, with no power
    • to stand vertically. Now a great deal in the whole being of man is
    • uprightness which gives the growing human being his form. It is
    • being — those therefore that appertain to his astral body, his
    • in our outward appearance; our real being is in the aforesaid
    • time, without being directly involved in his evolution. These two
    • type of being we call Luciferic, and those of the type of being we
    • being (you know from earlier studies that he would then be able to
    • study the real being of man, we ought to lay great emphasis on the
    • Taking people as they are and being quite clear that everyone is as
    • fancies we may have about the being of man, however beautiful they
    • beings. Anyone who starts out with the idea that all men must be
    • in us, if it prevents us from being tolerant towards human nature in
    • ourselves and kindling interest in our own being. It is just in our
    • his own original force without being touched by the Luciferic force?
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • and beings working behind the scenes in human evolution. This series
    • do with a continuous stream of forces proceeding from the Beings of
    • danger of this climax being overstepped, so that the necessary
    • Beings.
    • through them spiritual Beings spoke; and, if we look back into those
    • personality was being lost, man was threatened with finding himself
    • is extraordinarily difficult for human beings to conceive how men of
    • this heavenly being there streams into us a radiance which permeates
    • by a man not being willing to live among other men as a
    • being. You know that in a certain sense we
    • become clever, through our original being, only in the second half of
    • unable to acquire self-knowledge through his original being; he has
    • to acquire it through Lucifer, while his original being goes on
    • depths of the human being. And if man had to rely on his original
    • through our earthly life, therefore, without being able to understand
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • and beings working behind the scenes in human evolution. This series
    • do with a continuous stream of forces proceeding from the Beings of
    • danger of this climax being overstepped, so that the necessary
    • Beings.
    • through them spiritual Beings spoke; and, if we look back into those
    • personality was being lost, man was threatened with finding himself
    • is extraordinarily difficult for human beings to conceive how men of
    • this heavenly being there streams into us a radiance which permeates
    • by a man not being willing to live among other men as a
    • being. You know that in a certain sense we
    • become clever, through our original being, only in the second half of
    • unable to acquire self-knowledge through his original being; he has
    • to acquire it through Lucifer, while his original being goes on
    • depths of the human being. And if man had to rely on his original
    • through our earthly life, therefore, without being able to understand
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • and beings working behind the scenes in human evolution. This series
    • according to his development as an earthly being, is never able,
    • written out of the primal nature and being of man, but with the
    • said to have been the man who justified belief in the being of
    • look up to your Gods, who are demonic beings, and really put
    • receive the truth from these demonic beings. If an accused Christian is
    • evidence of Christians alone, but also on that of demonic beings,
    • human life and the being of man. From all that I have been describing
    • heredity without being aware of it.
    • indeed are manifest in the sense-world but in their whole being
    • the death of human beings; for on those lines we arrive merely at
    • never perceive what man is as a sense-being if we ascribe to the
    • ascribe birth and death to his essential being in so far as he
    • senses. Thereby something very, very remarkable came into being. You
    • heredity its opposite came into being — the belief
    • course of his evolution man simply came to regard as his real being
    • flesh; we will look upon the human being as something higher
    • seeing God in us. It is also false to say: I am a quite high being, a
    • tremendously high being, a tremendously lofty soul ... and everything
    • kingdoms of the higher Hierarchies, all divine Beings (diagram, II);
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
    Matching lines:
    • and beings working behind the scenes in human evolution. This series
    • according to his development as an earthly being, is never able,
    • written out of the primal nature and being of man, but with the
    • said to have been the man who justified belief in the being of
    • look up to your Gods, who are demonic beings, and really put
    • receive the truth from these demonic beings. If an accused Christian is
    • evidence of Christians alone, but also on that of demonic beings,
    • human life and the being of man. From all that I have been describing
    • heredity without being aware of it.
    • indeed are manifest in the sense-world but in their whole being
    • the death of human beings; for on those lines we arrive merely at
    • never perceive what man is as a sense-being if we ascribe to the
    • ascribe birth and death to his essential being in so far as he
    • senses. Thereby something very, very remarkable came into being. You
    • heredity its opposite came into being — the belief
    • course of his evolution man simply came to regard as his real being
    • flesh; we will look upon the human being as something higher
    • seeing God in us. It is also false to say: I am a quite high being, a
    • tremendously high being, a tremendously lofty soul ... and everything
    • kingdoms of the higher Hierarchies, all divine Beings (diagram, II);
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • and beings working behind the scenes in human evolution. This series
    • being — not by discussion but by getting our bearings
    • to hear the sermon, or from being what is called religious, pious.
    • animals, yet this is not what we are as human beings; it is the ghost
    • I should not be able to speak to them! You carry real human beings
    • opposite of his ghostly being. The men of old did conceive of
    • an important being who would not have entered the physical plane, but
    • being appeared in the form he intended, we should not be writing 1918
    • to-day but 1918 minus 666, or 1252; for this being would have
    • this being would have brought about something very strange. Now the
    • evolution. The intention of this being, the Sorat, the Beast —
    • When this being had reached his aim, a number of geniuses would have
    • particularly by a being of Ahrimanic nature who was to lead these
    • spirits, that this being should appear, even if not on the physical
    • Being who threw into the balance His own substance, and prevented
    • that being of whom I have spoken from appearing 333 years after 333.
    • the being who hoped to intervene in 666 was to make himself God. He said:
    • at all normally, with no further intervention from this being, he
    • intention of the being who wanted to appear in 666 — to cut off
    • the path on which those Beings of the higher Hierarchies wished to
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
    Matching lines:
    • and beings working behind the scenes in human evolution. This series
    • being — not by discussion but by getting our bearings
    • to hear the sermon, or from being what is called religious, pious.
    • animals, yet this is not what we are as human beings; it is the ghost
    • I should not be able to speak to them! You carry real human beings
    • opposite of his ghostly being. The men of old did conceive of
    • an important being who would not have entered the physical plane, but
    • being appeared in the form he intended, we should not be writing 1918
    • to-day but 1918 minus 666, or 1252; for this being would have
    • this being would have brought about something very strange. Now the
    • evolution. The intention of this being, the Sorat, the Beast —
    • When this being had reached his aim, a number of geniuses would have
    • particularly by a being of Ahrimanic nature who was to lead these
    • spirits, that this being should appear, even if not on the physical
    • Being who threw into the balance His own substance, and prevented
    • that being of whom I have spoken from appearing 333 years after 333.
    • the being who hoped to intervene in 666 was to make himself God. He said:
    • at all normally, with no further intervention from this being, he
    • intention of the being who wanted to appear in 666 — to cut off
    • the path on which those Beings of the higher Hierarchies wished to
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • and beings working behind the scenes in human evolution. This series
    • what is thus going on has been decreed by the Divine Beings with whom
    • man has been united since his starting-point, Beings who lead him on
    • otherwise have done; if we are thus prevented from being next day in
    • sufficient to keep us from being where death might have met us; and
    • often said: If a being from another planet in our solar system
    • — a being equivalent to earthly man but not at home on this
    • everything on the earth would be strange to him. Such a being, if
    • If you took this being — wherever he came from — and
    • capacity, in conjunction with the divine-spiritual Beings appointed
    • is the next spiritual Being to be found.
    • throughout life he experiences as a conceiving, thinking being. Then
    • essential being for the term of our earthly life. “I think,
    • again to unfold its life as a super-sensible being? When we die. Here
    • super-sensible beings ceases when we enter earthly life, and begins
    • are super-sensible beings, and are only the image of what we are before
    • birth, and after death, as soul-beings. But then we must have the
    • true being. But if we could see the underlying forces of dissolution
    • towards them, there comes into being as widely as possible, in
    • to-day, wanted to make of man an entirely earthly being. These
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
    Matching lines:
    • and beings working behind the scenes in human evolution. This series
    • what is thus going on has been decreed by the Divine Beings with whom
    • man has been united since his starting-point, Beings who lead him on
    • otherwise have done; if we are thus prevented from being next day in
    • sufficient to keep us from being where death might have met us; and
    • often said: If a being from another planet in our solar system
    • — a being equivalent to earthly man but not at home on this
    • everything on the earth would be strange to him. Such a being, if
    • If you took this being — wherever he came from — and
    • capacity, in conjunction with the divine-spiritual Beings appointed
    • is the next spiritual Being to be found.
    • throughout life he experiences as a conceiving, thinking being. Then
    • essential being for the term of our earthly life. “I think,
    • again to unfold its life as a supersensible being? When we die. Here
    • super-sensible beings ceases when we enter earthly life, and begins
    • are supersensible beings, and are only the image of what we are before
    • birth, and after death, as soul-beings. But then we must have the
    • true being. But if we could see the underlying forces of dissolution
    • towards them, there comes into being as widely as possible, in
    • to-day, wanted to make of man an entirely earthly being. These
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • and beings working behind the scenes in human evolution. This series
    • has been the cause throughout the world of Roman law being related to
    • form it has is the result of its not being founded upon the Mystery
    • from these people being unable to make the effort towards a life of
    • their own aims. If people would only wake up to what is being willed
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • and beings working behind the scenes in human evolution. This series
    • has been the cause throughout the world of Roman law being related to
    • form it has is the result of its not being founded upon the Mystery
    • from these people being unable to make the effort towards a life of
    • their own aims. If people would only wake up to what is being willed
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • behind are the elemental beings which are active up to the
    • from the inmost depths of his being, an impulse which passes
    • the one side of the line is the individual human being, and
    • the national element tends to transform the inner being of
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • being; for the essence of the personal element is that the
    • self-sufficient soul becomes the focal point of man's being.
    • being — that which must gradually be developed in the
    • the nineteenth century, something new is being prepared. Up
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • intelligent beings, we should be vacillating, indecisive
    • conscious thinking, this very core of man's being grew and
    • would not have become a free being. Consequently he is now
    • transmit from one human being to another something that is
  • Title: Symptom to Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • not poets dare not take this risk for fear of being labelled
    • being does not learn to read or write overnight. In order to
    • It cannot explain how a living being is fertilized, nor how
    • destined to develop in man's inner being.
  • Title: Lecture: Evil and the Future of Man
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    • untold depths of the human being must be sounded when one begins to
    • as a simple characterisation, so that human beings may see what kind
    • into his own being. In the course of the present age they will work in
    • must completely unite the forces of death with his own being during
    • unite the forces of evil with his being in the same way. I say again
    • intensity, taking hold only of a portion of his being. If we would
    • present in its own inherent being; that is to say, where it works in
    • the human being. Then we receive the answer, and it is this: Since the
    • world, but that every single human being, inasmuch as he belongs to
    • is the education which human beings can receive from it for certain
    • elements of this. Look at the human being — behold his head: it
    • evolve. For the only way to learn to know the human being in his Ego
    • feel in the other man the image of his eternal and spiritual being.
    • Behold, the human being passes by us, and we shall not imagine that we
    • In this way we shall learn to see the human being. And we shall really
    • indeed become an abstract thing; and all the efforts that are being
    • through the language to the human being — to the inner being of man.
    • will find expressed in speech and language the human being's
    • what will only be felt as warmth when one sees the human being, will
    • will learn to know one another as Ego-beings.
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • is the death of a plant, animal or human being. Spiritual
    • death of other beings. We can only understand the phenomenon
    • middle of the fourth millennium, fully unite his being with
    • cannot unite his own being with the forces of evil in the
    • they take possession of only a part of his being. In order to
    • acquire a real understanding of the being of man. And the
    • being? They are certainly not present in the universe in
    • universe. By so doing he implants in his being the seed which
    • enables him to understand the human being in his
    • only know man as an ego being when we have this conception of
    • etcetera, but as the image of his eternal, spiritual being.
    • eternal spiritual super-sensible being. This is how we shall
    • attempts are being made to create institutions on a
    • language which reveals through language the being of man.
    • to know one another as ego-beings when they learn to see each
    • the task of one, who not being a Swiss national, would speak
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • free being. And it seems to me that what I wrote twenty years
    • show that man can never become a free being unless his
    • and for the time being I could safely let the matter drop. It
    • the inner being of man.
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • touches man in his inmost being and is of vital importance
    • in the fullness of our being.
    • Austria is totally different from being a German in the Reich
    • Goethe always strives to see him, not as an isolatcd being,
    • instead of being sent from
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • currents of evolution meet and cross in every human being;
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • of any representation of the Divine Being who had been active
    • related to the human being in so far as he was a member of an
    • religion for it was addressed to the human being, to the
    • to the public. They must appeal to the innermost being of man.
    • Father before all ages. He was a separate being from the
    • abstraction. Man is a complex being and in order to
    • our being, that it is related to the highest expression of
    • the being of the whole man, for man as a tripartite being of
    • [Social and Anti-Social Forces in the Human Being]
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • human being as such shall take the place of the ancient
    • be superseded by the fact that human beings will not be
    • living being and not as an abstraction, shall bring about the
    • will be impossible for human beings to belong to a single
    • way. The human being exists within the social structure and
    • human being shall take his place in the world. There is no
    • understand human beings. This can be achieved, of course,
    • matters most of all is to learn the truth that human beings
    • human beings in various parts of the world necessarily have
    • be, as his nature demands, a human being.
    • existence worthy of the human being. The abstract social
    • being belongs inherently beyond the threshold of the
    • conception of what the human being is can come to us only
    • speaks to you of the human being, expressing quite
    • human being lives in the hearts of men. Without giving
    • attention to this image of the human being, it is impossible
    • human being lives in those persons who are engaged at present
    • that the image of the human being lurking instinctively in
    • constituting the image of the human being and striving toward
    • Threshold as specters. The image of the human being living in
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  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • the whole of human life, to everything that the human being
    • that the world views held by human beings, whether rooted in
    • in another human being. A social structure is something men
    • that binds us as human beings to other human beings has come
    • past theosophical maxim, “I love all human beings; I
    • have an interest in all human beings,” is not
    • governments have been conducted and are being conducted
    • are excluded from being representatives of the government
    • of society, being administered by the centralized
    • being. We must have clothing. What we wear must be made
    • coat or a pair of trousers, human beings must expend their
    • when the human being has to support his life, not by his own
    • possesses a certain power over the labor of human beings,
    • a bad human being. He may even be a good man; indeed, he may
    • structure. People suppose that they love human beings when
    • Elohim, from the field. Because of this, what the human being
    • physical plane, whereas what constitutes the human being is
    • that people must work to get? The human being then has to
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • happy state worthy of the human being that is looked upon by
    • human being is condemned either never to achieve justice, the
    • today an existence worthy of the human being, that is, the
    • will today instinctively that what the human being is in
    • human being was still entirely in his inner nature; man was
    • then still a being of wholly inner nature. He did not then
    • epoch, the Egypto-Chaldean, and the human being demanded that
    • the part of his being that was connected with his head should
    • instinctive. The human being did not yet think at all of
    • Zarathustrianism. But everything that the human being
    • then demanded that two members of his being, the head man and
    • as regards two members of his being that he should not only
    • whole three-membered human being as a picture also in his
    • therefore, study the three-membered human being today since,
    • external organization. The demand to see the human being
    • faculties may evolve in the human being. Spiritual science
    • between human beings and cosmic forces. But one should not try,
    • this question is really not presented to us. Human beings in
    • asserted. The real being of the German people cannot perish.
    • This real being of the German people must search for its path
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  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • intimate knowledge of the being of man. No matter what social
    • departure is not an understanding of the human being as such,
    • attention upon the knowledge of the human being in every
    • being himself is decidedly the most difficult. Thus, in the
    • difficult for the human being today is the realization of all
    • simple being. By means of mere arbitrary conceptions nothing
    • being. Precisely in social relationships he is such a being,
    • what he is. It may be said that the human being is really
    • questioned. The human being is extraordinarily fond of
    • being and that to the extent of the other half he is
    • time a social and an antisocial being is a fundamental
    • being.” Indeed, he must say this, since, if he is not a
    • social being, he simply cannot live rightly with his fellow
    • to remain continuously an antisocial being.
    • the human being in accordance with the threefold character of
    • the human being that is tremendously significant. Through the
    • fact that man is a thinking being, he is antisocial. In this
    • general as human beings related to other human beings.
    • — a social being. The moment you awake, you begin to
    • person. In truth we confront all human beings only through
    • Maximum number of matches per file exceeded.
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • represent the human being schematically from this point of
    • Now hold firmly to the fact that, while the human being is
    • The capacity of the human being to form abstractions is
    • brings into the human being the other element, acquired
    • fact, with the prospect of not being able any longer to base
    • the feeling, the sentiment, of human beings who take one
    • natural life of human beings, from the fifth post-Atlantean
    • Christ Being will do their work in the following periods.
    • a fact that human beings wish to preserve a regulation of the
    • was the first elevation of the human being to the conceptual
    • human being, because man is the state of balance between the
    • human beings with whom we live. It is here that the social
    • being brought into dominance in such an utterly confused
    • being fully aware of the fact — drew our attention to
    • ourselves selfishly in our own being, to brood over ourselves
    • human being in such a way that in him the thing is manifest
    • becoming a spiritual-social being. He will become such a
    • being by awakening within himself, in the manner I have
    • being. Otherwise, we shall always remain antisocial beings,
    • etc. We gain the capacity to have other human beings live in
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  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • other as a human being. In short, he shall center his
    • free beings through education, that is, free to the extent
    • occultism related to all human beings, but to a form
    • connected with the human being, something that may remain a
    • that is, by the process of becoming of the human being
    • that the perfect beings are derived from the imperfect, as
    • that the imperfect beings are derived from the perfect. Both
    • sublimity, overwhelms the human being, so to speak. It puts
    • him in danger most of all of being ever more humble and of
    • sublime. Being blinded by what comes across is the danger in
    • being able to say anything determinative about the social
    • actually arrived when the human being must take earnestly the
    • throughout life as human beings who are in the process of
    • cannot simply say, “Since I am a human being I know
    • learn the laws of the being of man if he wishes to have true
  • Title: Fundamental Social Demand: Lecture 1
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    • being made. Social and antisocial world-conceptions make
    • conscious of his human being, his human worth and human
    • was somewhat as follows: Hitherto, Society being left more or
    • the real thing. The way the human being is placed within the
    • a part of himself, namely his labor-power, being treated as a
    • are being diverted more and more to the things that are
    • beings in the course of time, during the Age of the Spiritual
    • Soul. Men are being pressed and driven to this experience
    • his own Being. But we cannot arrive at a picture of Man if we
    • he is no mere physical being. In times of instinctive
    • Unknown which they are nonetheless being driven to observe.
    • long to know the human being. But they are afraid of it; like
    • points, yet in the course of time, every human being who
    • center of gravity of his own being. Instinctive evolution
    • himself the central point of his being. Man is afraid to do
    • what an extent, if he lets himself go, he is a selfish being.
    • consume them and take their own being from them, inasmuch as
  • Title: Fundamental Social Demand: Lecture 2
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    • it leads you across the chasms that separate one human being
    • only there in embryo. Berdiayeff being ignorant of this fact,
    • beings have no real value, but that we only create them for
    • Reality the Spiritual Beings work.
    • Can it be that we human beings are just being led round and
    • his own Being during this age of the Spiritual Soul, and thus
    • being bought and sold. Today we may say it is an axiom: The
    • whole human being can no longer be bought and sold; and where
    • time this relic has remained. The whole human being can no
    • being treated as a commodity, functioning as a commodity in
    • want to do is, in spite of its being a commodity, to protect
    • separated from the human being.
    • least of it, the “Wilsoneanum” is being founded
    • prophetic action which is being made out of the spirit of a
  • Title: Fundamental Social Demand: Lecture 3
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    • this conception of the Intelligent being of Man, which we
    • intelligent element, also flowed into the human being just as
    • colors and sounds enter the human being in perception.
    • of the intelligent being of the human soul over the face of
    • beings without letting the national quality determine them.
    • which depends not only on the individual human being but on
    • beings but of the peoples as such. Consciously, the Middle
    • being in man. In Middle Europe, as I have said before now,
    • intelligence is being preserved and guarded from all
    • is this: On the one hand human beings are differentiated in
    • what is here being concentrated into one. The spiritual life
    • am now telling you is connected in its deepest being with
    • organism in which man as a three-fold being is contained.
    • his being which man carries with him. For he himself is
    • perpetually being drawn up into the heart. That is the
    • man is a threefold being, a being after the pattern of the
    • beings with understanding, that is the thing needful,
    • they will become your enemies. Men do not like being seen
    • himself on his own Intelligent Being. The mid-European
    • before you here is being realized in fact today, so are the
    • Maximum number of matches per file exceeded.
  • Title: Fundamental Social Demand: Lecture 4
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    • capable in all its branches of being subsequently tested and
    • human being today as the living demands of the age, would
    • — Who are the Beings of the Spiritual World who stand
    • the Hierarchies, within the order of the Spiritual Beings.
    • friends, are no longer living human beings, if I may
    • put it bluntly, in the same sense as were the human beings of
    • see at once how certain ranks of spiritual Beings are
    • substitute. Something is here that works like human beings
    • and yet does not consist of human beings in flesh and blood.
    • albeit not through human beings of flesh and blood; they live
    • being replaced by mechanisms, by machines.
    • Love was being waged in the subconscious depths of the human
    • time must seek for something new. Spiritual Beings are
    • — how Spiritual Beings in their varied stages revealed
    • taken and are still being taken by the old secret Societies.
    • as it may! The thing that lives in a society of human beings
    • duty of every human being to repudiate what is untrue.
  • Title: Fundamental Social Demand: Lecture 5
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    • single human being who claims to be awake in life.
    • this; the moment we begin to characterize human beings all
    • individual human being as to his moral qualities. In seeking
    • their worth as we do in the case of a single human being. It
    • beings on Earth, that man develops the moral qualities as an
    • individual being. Morality can only be evolved by the
    • individual, not by groups of human beings. It would be the
    • human beings — or, as one likes to call them nowadays,
    • groups of human beings (nations, too, therefore) are in
    • lecture cycle on the Folk Souls, by those Beings of the
    • the relation of one human being to another. What the nations
    • are, they are in face of the Divine Beings. Here there arises
    • a sense from what they were before. They in their being take
    • world and saw the nations — the groups of human beings
    • for something in the human being which is capable of inner
    • Being has nothing to do with the world, nay more, that in
    • the Divine Being within it in any respect whatever, is for
    • which is not to let the human beings reach to the Divine but
    • only understand the single human being if we understand the
    • human beings. Our whole ideation — our whole way of
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  • Title: How Can Mankind Find Christ Again?: Lecture 2
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    • then being born. It is well-known how quickly after Christianity came
    • into being Solomon's Temple was destroyed, so far as external
    • beings. It was nonetheless an image of the universe that in a certain
    • the Mystery of Golgotha was being prepared through the birth of Jesus,
    • being was connected with what was then considered the whole world.
    • a human being experiences immediately in his environment during his
    • at the time when Christianity came into being? Where was the expression
    • of what was willed in man's innermost being at that time? At Golgotha
    • was then being born to the soul element of the world of that time, to
    • believe that everything in a human being is inherited from parents,
    • should truly be perceptible at this time to every human being of good
  • Title: How Can Mankind Find Christ Again?: Lecture 3
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    • real, inner human being who comes from the spiritual world and unites
    • how this human being, when he enters the life he is to experience between
    • the real kernel of a man's being holds within it at the beginning
    • the human being is only observed correctly when he is observed through
    • are to contribute to the well-being of humanity and not to disaster.
    • this impulse in relation to the innermost kernel of man's being. Perhaps
    • of putting the question thus: Is the human being free or not free? Can
    • for him to be a free being within the rest of the world order.
    • not mean to say that man reaches the summit of a freely-acting being
    • the human being is often observed. One fails to take into account the
    • time element in his being. He is spoken of in general terms, in
    • But man is not a static being; he is an evolving being. The more he
    • the human being is in his least rigid condition — that is, when
    • soul development upon the physical organism that a human being has today
    • The possibility of receiving wisdom from nature simply through being
    • a human being — lofty wisdom which was venerated among the ancient
    • beings lamenting thus: Of what use to me is life after my thirty-third
    • Since the human being begins to die, in a certain sense, in middle age
    • different.) Something entered our earth evolution as human being and
    • being. He was active up to His thirty-third year, to the middle of life;
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  • Title: How Can Mankind Find Christ Again?: Lecture 4
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    • little further, and try to gain a few more glimpses of this inner being
    • that we are speaking of an era in which most human beings still had
    • to the true being of the world, that this true being of the world must
    • not only fail to find the being of this outer world but we will also
    • fail to find the being of man. Expressing it simply, in the sense of
    • that a conception of nature could give no explanation of the being of
    • man. On the contrary, they were convinced that the being of man is connected
    • succeeded in penetrating into his own being, he would then be able through
    • knowledge of his own being to gain an understanding of the being of
    • human being himself was to be the gate of knowledge. First the human
    • being must be understood, because if we learn to know the being of man
    • through man himself, then we can penetrate into the being of the world
    • with entrance into the being of the world through the “gate of
    • upon the development of the being of Christianity.
    • “gate of man” was to learn to know, therefore, was the being
    • throws no light whatever upon it. In earlier times the human being could
    • Indeed, it was this connection of the human being to the cosmos beyond
    • as a true human being not only is he organized in an earthly body gathered
    • gained without man's whole nature being profoundly affected. (I
    • had to experience. To be deeply affected in his whole being by the preparation
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  • Title: How Can Mankind Find Christ Again?: Lecture 5
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    • should now be: “I think, therefore I am not.” A human being
    • consciousness when he observes his inner soul-being, he possesses only a
    • our inner soul-life. The reality, our true being, only shines into us
    • between the way a human being in ancient times could penetrate into the
    • spiritual Beings are active whom the Bible calls the Creators, the Elohim.
    • spiritual beings have taken it over.
    • a human being consciously enjoys; it gives him a lively sensation, just
    • characteristic in its being based on something that cannot be proved,
    • of the human being. Even freedom, dear friends, is a product of evolution!
    • and the near future the struggle of the human being, in this very age
    • century) the struggle of the human being to win through to an experience
    • of the impulse for freedom. An understanding of this impulse is being
    • in thinking, I am not, I am only an image. This being-an-image, however,
    • with those Spirits — just as one would with another human being
    • human being lives with his ordinary consciousness between birth and
    • characteristic of human beings of our present age to be inwardly hollow
    • in the world without its being shared by others. This interdependence
    • for what the ordinary consciousness can trace within the human being
  • Title: How Can Mankind Find Christ Again?: Lecture 6
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    • Transformation of the Human Being in the Course of Evolution
    • Transformation of the Human Being in the
    • with the human being. Much was said also about the return of Christ
    • as mere narratives of the earthly life of that Being concerning Whose
    • that Being called Christ Jesus Who lived here on earth, but about Whose
    • to that Being Who lived in the body of Jesus, was altogether lost for
    • beings themselves, that cannot be explained by external causes, but
    • it presented. While the Renaissance was coming into being — the
    • of being a self-initiation, because the guiding being was a spirit and
    • everything changing, saw creation being transformed at the
    • senses. He gradually learned to know the human being from without.
    • happens in the senses, that is, what takes place within the human being.
    • viewing of the inner being of man from the sense-world. The paintings
    • deeply through the realm of the senses into the inner human being. The
    • he can do so only slightly. There his being mingles with the outer world,
    • whose concrete beings reveal themselves only at the third stage of initiation.
    • the human being was led by a spiritual being out of the physical world
    • in space, as they are revealed in reality when the human being leaves
    • you will have the experience when you meet another human being that
    • a strong interest in the individual human being that something of a
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  • Title: How Can Mankind Find Christ Again?: Lecture 7
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    • an isolated human being; we are obliged to consider it in its connection
    • I have told you how the human being matures in definite life periods,
    • spatial being, but you stand within continual happening, continual becoming,
    • change of teeth takes seven years for us human beings, that is, for
    • body. We human beings need seven years for what the annual plant goes
    • these matters will say: How would it be if human beings were differently
    • one thing above all must be pointed out: if we human beings were to
    • has its origin in the difference in speed of human beings from that
    • year on New Year's Eve we are deceived by reason of our own speed being
    • science. It should tell us that we human beings must look for other
    • kind of thinking a human being lives in such a way that actually he
    • human beings, this insistence of ours on the value of our own opinion!
    • Human beings are indeed
    • being different from that of the world. They will unite us properly
    • what they find in life. But this results in the old being unable to
    • we face these questions as wide-awake human beings, then another question
    • our attention to the human beings who are now four, five, six, seven
    • and the true being of man without taking up spiritual science, a man
    • a question of the very life of an entire race of human beings. Perhaps
    • “We are being
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  • Title: How Can Mankind Find Christ Again?: Lecture 8
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    • — to be exact, since the year 1899 — as we human beings
    • human beings are the receiving apparatus for what pours into life as
    • aware of what is being imparted, we know that it is only an image, a
    • in modern human beings, indeed in the very people who are the most representative,
    • Beings who want to manifest as new Creators; but also, many other things
    • This is being enacted, one may say, behind the scenes of our modern
    • feeling of wellbeing. There can indeed be no question of this today.
    • wave of evolution that normally would awaken in human beings a consciousness
    • is the time when spiritual beings wishing to bring humanity the consciousness
    • fact that we human beings should take an interest in one another. But
    • relate ourselves to human beings. When someone boxes our ears and we
    • someone has lied to me; this or that has been done by a human being.
    • of spiritual forces are working in human beings with which we have to
    • spiritual beings with a stage for their activities. This is indeed the
    • in the spiritual beings who fill us out. We are like sacks stuffed to
    • the top with all kinds of beings. Admittedly a shivery feeling is not
    • he would not have made so many human beings suffer as he has in fact
    • because they are afraid of being hurled into the struggle now being
    • world requires our being alive to the question we are now examining.
    • up with the human being. Only the beings connected with the normal evolution
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  • Title: Lecture I: The Difference Between Man and Animal
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    • can be fully experienced when one pays heed to what is being thought.
    • selves instead of being aroused to some interest in the great questions
    • has schooled his thinking to the point of being able to grasp the whole
    • the outer world is concerned, also in being able to pour will into our
    • He sees the horse's shadow but the horse has a vivid sense of being in
    • the human eye has no such organisation, being much more independent.
    • in the human being. For this reason, however, the whole world of the
    • of course, according to the nature of the being. The spine is above
    • faculty for being able to form abstract concepts. Where does this take
    • a very great deal. It also explains to you how the fact of man being
    • unconsciously. Innumerable human beings go through What the depths of
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • mean by Spiritual Science is its being pantheistic. One of the chief
    • spiritual beings and does not speak in the pantheistic general may about
    • beings of the higher hierarchies are spoken of in this way as being
    • individual beings of the hierarchies with nature, is concerned.
    • today of making man capable of being permeated with the Holy Spirit.
    • the State: in the opinion of the Church this is the same as being in
    • man-made endeavours towards producing a human being who sees a spiritual
    • have tremendous influence today upon millions of human beings. We must
    • against Spiritual Science—that it speaks oft man being able to
    • for having spoken, for example, of the life of soul as being like a
    • brought into a real connection with the divine Being? What does the
    • people are deceived by being told that Pantheism is forbidden. But this
    • in being alone, therefore without sense-perceptions and reflection,
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • to his fellow men, the old relation no longer being suitable, so that
    • outer manifestation of his own essential being and enters into actual
    • which are perceptible in his very being. Previously they were not so
    • noticeable; now they appear in his being noticeably, nevertheless there
    • only by manifestations of the being of nature, and the being of his
    • fellow men. He is not surrounded by the real beings into whom he must,
    • nose in our physical men, the etheric nose not being sufficiently developed.
    • at the same time to there being far more hidden in in man than can be
    • in animals either—not even in his own being as man, where then
    • among beings who belong neither to the mineral and plant kingdoms, nor
    • being upon a kind of plant-animal, or animal-plant. were there a being
    • this is what I meant were there beings who on being examined anatomically
    • but if these beings were able to move at will like the animals, or were
    • among these beings. Here in his earthly existence man would really be
    • able to comprehend such beings. But again the remarkable thing is that
    • for their part these beings could not exist on earth, these beings are
    • directly into the being of minerals and plants. and also of animals
    • and men. And the beings he would directly perceive in their whole constitution
    • also in a strange relation to himself. Man is on the one hand a being
    • is described by natural scientists or zoologists; just think of it being
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • can be learnt about this question by hearing what the things and beings
    • we are sun beings, but so far we cannot endure what it entails to be
    • sun beings. Therefore as with our external physical eyes we have to
    • know of the world and of ourselves has not our real being in it, not
    • experiences spiritually with the things, beings and events of the spiritual
    • is spoken of not as being made through pleasant but through painful
    • of the being of our universe. Indeed, in spite of all the opposition
    • to fall asleep in the depths of our human being. Just as we are asleep
    • clear thinking about these things is sent to sleep simply by men being
    • live in every human being, that a divine spiritual being shines forth
    • from the eyes of everyone, and the message of a divine spiritual being
    • it is not only physical sound speaking but the divine spiritual being
    • of each human being. This is something that will alone make the solution
    • light up in human beings, when we see it is necessary we shall punish,
    • him we do not hate the human being who is our son, but we hate his wrong
    • to arouse our antipathy from the immediate being of man as man.
    • speaks of human nature being fundamentally evil. And how widespread
    • is also being prepared between the Asiatic and European peoples. And
    • here—that these Chinamen lay stress on there being no equivalent
    • book Theosophy being true here—that only spiritual experiences
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • of this Mystery of Golgotha being grasped, being understood, if we wish
    • the essential being of all paganism—today I can only give an outline
    • coming into being bring the moral too into the development of mankind.
    • simple conception of what the Jahve-Being actually is, and an unprejudiced
    • really grasp the Old Testament but the essential innermost being weaving
    • by being so polarically opposed to the outlook on nature prominent in
    • is with necessity driven by all this to the idea of a being in addition
    • to the Jahve impulse, a being having a part in human nature as this
    • serpent of Paradise, Lucifer. Satan, a being who, opposed to the God,
    • to their essential being in the world-outlook. And the whole process
    • Christianity is the perception of this objective event being played
    • being of the spirit itself. Whoever really knows in Plato on whet heights
    • innermost fibre of his being. Outwardly he does not acknowledge any
    • God, any divine Being, with whom he cannot inwardly unite himself in
    • 1780, there springs forth from his inner being his Hymn to Nature.
    • forth from his intimate inmost being because Goethe is so honestly seeking
    • that can touch upon the real inner being of man. But if we look at the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • than that of today. They were more instinctive beings. And the men of
    • of the human organism, the human being, a constitution no longer existing.
    • that after a certain time He appeared among them as a living being (how
    • being of all Germans—Goethe. For he is such a perfect representative
    • this most fruitful of men in his being for all that is spiritual culture.
    • beings.”
    • to understand what was in the depths of Goethe's being. For what he
    • within men is my being, from this human being I seek to press on to
    • botanical science, no other science of the living being, but one which
    • simply placed the living beings in juxtaposition, in a row as Linnaeus
    • different. He could, however, develop his inmost being only by educating
    • nothing of the placing side by side of the organic being, as in the
    • his own being to the progress of human evolution can became the model
    • of his being. Then gradually mankind will be able even consciously to
    • it was a question of Goethe's real being he was lonely, lonely in his
    • even though the nineteenth century has not yet produced human beings
    • the human being.
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • nature that a human being could be intellectually put
    • human being must come if he wishes to acquire complete
    • man has his being. Homunculus must be taken into the world
    • be grasped by the real forces of being, those forces that
    • true nature when we regard him as a being enclosed within his
    • skin and look upon the human being as extending over the
    • to see the human being outside his skin. And connected with
    • being has been united from a threefold stream, a trinity. And
    • time man is unconscious of not being a unity. But he was
    • represents the centre condition of the human being, and the
    • only be rightly understood when we think of it as being
    • continually developed, being necessarily developed in order
    • beings belonging to the third elemental world, from which our
    • succeed in reaching what is innermost in the human being.
    • human being while quite a child has the closest affinity to
    • being's descent to earth — from conception, throughout
    • innermost being; it is diffused outside, throughout
    • life, writing such scenes as are now being shown. For sixty
    • each other and yet not found each other. Human beings and
    • being, the ascent into the elements, which is a finding of
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • highest knowledge, but as one bound up in his innermost being
    • mediaeval research, the copy of a human being that, within
    • know Homo, the human being; he will be able to picture in his
    • the mystery of the Sirens' song, lies in these demonic beings
    • belonging on the one side to the sea, but being able to
    • become living, as demonic beings of the sea, only when the
    • physical human being can arise. It must first be fertilised;
    • only then can there be a physical human being. And when we
    • the inner being of man can never be lit up, for this is only
    • though not to the point of giving him credit for being able
    • the human being was still closely connected with all that
    • appearing as a human being. The same processes that then take
    • place, in concealment within the human being, are going on
    • human becoming is being accomplished.
    • demonic being whose inner bent of soul Goethe regarded as
    • changes in the living form, from the lowest order of beings
    • Goethe had far to go before being able to arrive at the
    • that is demonic, the elemental beings of a spiritual nature,
    • physical. They are portrayed as being in contrast with all
    • souls of human beings; at the same time they are servants in
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  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • beings, were we not to think about things and about
    • an thinking and a willing being. But there are special
    • near the goal but a considerable distance from it, some being
    • feeling of being frustrated in thought is a profound human
    • not the only boundary set to the human being's full
    • transform, to metamorphose, the whole human being in certain
    • belief in Christ, by a passive feeling of being united with
    • through His being to do it himself. An active Christianity
    • beings we are so constituted that we cannot, on the one hand,
    • here another seizes us — another cosmic being is formed
    • dual being, not a monad, but a dual being. The one member of
    • this twofold being cannot reach itself, the other loses
    • between being unable to reach himself, and losing himself.
    • oscillation, what must be arrived at is repose of being. This
    • repose of being is attained in the physical sphere by the
    • human being between birth and the seventh year; then the
    • second is taken out, and that is the human being from seven
    • the human being, when a hardening process takes place in men.
    • essentially the life of man as a whole. By being born here in
    • born, over and over again on the physical plane, and being
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  • Title: Lecture: A Turning-Point in Modern History
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    • seeks to raise up and spiritualise, so that the human being is not
    • being, man becomes free.
    • ideal for human beings. If a mutual permeation of rational necessity
    • for individual human beings, and also for the State and the social
    • man, if he is to stand as a free being in the social structure? A
    • beings in whom rational necessity permeates sensual necessity, and
    • these human beings form a social order, it will turn out to be a good
    • was repugnant to Goethe in his innermost being. He was willing to
    • was clear to him that to understand the human being in his development
    • Thus Goethe was impelled to conceive this path for the human being
    • out the individual human being, with his inner conflicts, his
    • midpoint of their being, they will create a right social structure as
    • structure, human beings will develop as they should.
    • social life requires. In every human being they saw an image of human
    • the human being.
    • world and to find there the human being. This is still rejected, even
    • one can see man within it. Man is a threefold being. In every age
    • out of myself. But it is not the entire human being who judges in this
    • Thus man is a threefold being in practical life. If you read my book,
    • our external senses is not related to our deeper being. With what your
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  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • place in one of the many “Councils” which are now being formed
    • which human beings should absorb it. But something else should be borne
    • that this writer defines “the people” as being the uncultured,
    • Or when a human being surveys life, he would gladly forego the activity
    • retarded in their development and whose being was connected with the
    • someone who seeks to establish the anatomy of the whole human being
    • of the throat. But those who study the anatomy of the whole human being,
    • economists think that it is not at all a question of labour being stored
    • in goods, but a question of being able to save labour through goods which
    • never come into being through the mere circulation of goods, but which
    • from social processes which were called into being artificially. You
    • makes him more diligent, instead of his being stimulated to study by
    • the human being and political economy. This would mean that in our time
    • we do not know the difference between a pig and a human being, as I
  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • of corporations, guilds, etc., the individual human beings were able
    • and the economic initiative was now taken over by individual human beings,
    • has, for the time being, been arrested in the western countries. But
    • and people began to look upon the human being as the centre of every
    • no longer compel the human being to sell his personal labour. This concept
    • being as such, of a process which ignores the human being, a process
    • the human being experiences through this transformation is quite an
    • production of goods reckons with individual human beings. One individual
    • being produces the goods which he consumes (at least people imagine that
    • the metabolic system. And we can only understand the human being within
    • of man and treats alike everything which exists in the human being,
    • complicated as the life of an organic being. It is not our task to discover
    • being and essence of the social organism. This is far more important
    • not be real and living; it will resemble a human being just as little
    • their true being, by considering that which confusedly comes out of
    • modern requirement. But the human beings are not conscious of this demands
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • human being, and which could be fully surveyed by him. As a very characteristic
    • the individual human being., Lad every form of production was therefore
    • being from every personal element. If we wish to understand the social
    • from the individual human being.
    • with such matters they would see that the human being has, as it were,
    • to the past. The human beings have become separated, as it were, from
    • so that the human being himself is cut off from that which interests
    • re-establish the connection between the human being and that which he
    • as far as possible from man, should be separated from the human being.
    • the needs of the human being as such, have to satisfied in other spheres.
    • belief in God and in divine beings, but that we should allow God and
    • the divine beings to be active within us, so that the forces of the
    • separates the human being from that which he produces. This separation
    • of the human being from that which he produces, is an essential characteristic
    • dry; the most intimate qualities of man's soul-spiritual being have
    • interest in the most intimate questions concerning man's innermost being.
    • spiritual world within my own being; my chief interest is the soul and
    • we nevertheless find that in the innermost-depth of their being all
    • between truth and that which people gather from their inner being; emotions
    • subjective opinions, but as human beings it is our duty to go beyond
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  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • facts which are not entirely out/off from the human being, as is the
    • to exercise any influence upon human beings. The moral concepts which
    • being can still be reached, if the wild instincts which have become
    • world, speaks of definite structures of spiritual Beings, of a hierarchical
    • really learn to respect and prize the human being, they acquire a
    • appreciation of the human being. Consider that the whole cosmos is
    • being, stands the conception of Spiritual science, which goes in search
    • of the human being in the whole cosmos. This is possible, even if we
    • human being as such.
    • cannot appreciate the human being as such. Spititual science remains
    • cosmic human being and thus arriving at a feeling of respect for man,
    • and respect the single empirical human being, the everyday man, that
    • are outside the human being. How does spiritual science observe these
    • one might say, beneath the human being in the physical world outside.
    • he gave poetic expression: The human being feels himself at the top
    • to man. It can look upon it in the right relationship to the human being.
    • is based upon true respect of the human being, and this feeling of reverence
    • time a genuine feeling of respect and reverence for the human being.
    • being; from a mere devouring of things, etc. to that true appreciation
    • Binds thy bodily being
  • Title: The Social Question as a Question of Consciousness: Lecture 1
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    • unfortunate way. And it still haunts us. Being in a certain sense a
    • demands are being made, but they have tried to fit them within the frame
    • and count on the latter being taken over by the community (State, Commune)
    • in realities it is not a matter of his forms and phrases being put into
    • done such harm to mankind. This being practical, up to now in such favour,
    • that has proceeded out of the inner being of our movement.
  • Title: The Social Question as a Question of Consciousness: Lecture 2
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    • of life have to be recognised as being in still greater confusion and
    • being applied to this understanding. It is remarkably limited even in
    • capable of gripping hold of the everyday affairs of human beings.
    • being so developed that they comply with the necessity inherent in the
    • it, but because being still full of prejudices, they work in opposition
    • being able to grasp the moon has to do with our freedom.
    • away with by all land being nationalised or communalised. Essentials,
    • the ground-rent being divided among the total population. What can be
    • origin in regard to the human being as such. All life of the spirit
    • through birth into physical existence. In that life the human being
    • between human beings you must distinguish those, for example, that arise
    • being the development of its physical body. In its aura there is much
    • in it save what concerns us as beings between birth and death in our
    • eat and drink, clothe ourselves and so on, forces us as human beings
    • we cannot enter with our higher self, something is being prepared that
    • is prepared for us as human beings that is again connected with the
    • of the human being gives the spiritual scientist in these three distinct
    • Christ, but were you to ask them: How does your concept of the Christ-being
    • The Being of Christianity.
    • What he describes as the Being of Christianity is the Jehovah of the
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  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • through certain methods considered by its adherents as actually being
    • of human beings. That is so; that is a reality. He then goes on to show
    • the State, all the human beings taking part in that State.
    • What is showing itself everywhere in the external world is simply being
    • being — and it will be brought into being by the proletariat,
    • should be duly recognised. Without all that is being taught at the good
    • the proletariat coming to the fore and being elected instead of being
    • maintain the possibility of people, as they are today, being able to
    • to see that human beings must be so instructed that they absorb as much
    • sectarian, at not being sectarian, at not being abstract but interested
    • and so on. The important thing is that being within this social process,
    • of even being bad with the bad — not that it is a good thing to
    • being convinced the bourgeois science they have adopted is something
    • economic life and bring into a sphere worthy of human beings, it immediately
  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • what is now happening being thought to be a reflection of these class
    • I referred to as being active on the surface of their soul-life, in
    • This material conception of history is due to all spiritual life being,
    • that is, it has no independent reality, being a reflection of the eternal
    • the Greek ideas were full of being, something permeated by pictures.
    • the spirit and to represent the spiritual by artistic means is being
    • When I have before me a human being or a wood, and I paint this men
    • being able to share in the spiritual part of the social organism, and
    • being yoked to the economic life and to soulless capitalism, are again
    • connection of one class of human beings expressing itself in the class-consciousness
    • prevent the State being its own economist in any sphere. Then could
    • if we grasp the idea of it being a kind of comet, a comet with a tail.
  • Title: The Social Question as a Question of Consciousness: Lecture 5
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    • at organising human beings in much the same forceful way as Russian
    • said that seeing what has partly come into being already, in one or
    • beings in mutual cooperation should bring about the necessary shaping
    • for the social organism to be threefold, its three members being relatively
    • being the non-ego, and the non-ego being bounded by the ego. —
    • yearns. Being tied, since capitalism arose, to the economic life alone,
    • is not experienced when human beings are together. For then hidden,
    • alone being, in the manner of Fichte, woven out of demands arising merely
    • to the employer, a relation that, as a human being, he finds unworthy,
    • funded, what appears being a certain apparent right which has become
    • goods apparently being bartered for labour power. This is what the modern
    • into being as a result of its threefold ordering.
    • in has no significance; he becomes a social being only when he gives
    • who buy wheat more cheaply, namely, those who pay out less being more
  • Title: The Social Question as a Question of Consciousness: Lecture 6
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    • being the proletarian does not understand what is now taught in the
    • is just one side of the human being coming to expression in an extreme
    • besides being human is universal.
    • withdraw into the inner regions of man's being, and turn into feelings,
    • vegetables, butter, cheese, but being a carpenter you would make only
    • commodity, money, being there, for which one can exchange everything
    • else depends upon there being the assurance that when a certain amount
    • the control of money not being given over to what we have called the
    • being freed from the political State, and when the money that exists
    • by the third. For, as in the human being the three members, head-system,
    • of capital, being withdrawn from the spiritual life. The relation between
    • The Inner Being of Man and Life Between Death and a New Birth, Lecture 6
  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • dare not accept His being either a hypocrite or a lunatic, there remains
    • only fit to understand what is lifeless. We have brought into being
    • the great mass of human beings, and we have the fact that there is very
    • that is a living being without hunger. But at half-past-twelve on entering
    • conditions are needed for the well-being of the organism, and something
    • organism is thought of as being timeless if it is said that already
    • these human beings re-incarnate today, what appeared in their former
    • incarnation as an exalted Christian feeling, being now reincarnated
    • necessary to listen to what man is now being told about the spiritual.
    • to that is what is being done in the national Assembly in Weimar. In
    • to heal human beings on both sides of a frontier!
    • is the deeper reason of this being so for the masses of the proletariat?
    • its reality, that means being established on its own foundation. The
  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • men's acceptance of Spiritual Science, is not merely a question of being
    • of the life of the spirit and for its being placed on its own foundation?
    • say about his actual fundamental being of the world quite distinctly
    • in the things themselves. And for the being of things Hegel goes no
    • most meagre concept, that of pure being. Then it rises to the non-being,
    • being up to the appropriate building-up of the organism, apart from
    • only about what lived between being and suitable organisation, who would
    • would you say on being expected thus to picture the soul-life of a God?
    • in the form, however, of being outside itself or having a different
    • being. Then Hegel examines nature in its pure mechanism to the point
    • idea in its own being, that is, not only as it was before the creation
    • being a spiritual world. For the spiritual world is for Hegel only the
    • sum total of the ideas living in everything, first in the being in itself
    • II Nature: Idea in its external being
    • concepts. Being is changed into non-being, cannot reconcile itself with
    • non-being and therefore merges into becoming. Thus the concept progresses
    • there developed with Hegel nothingness, non-being out of being, the
    • one might say like being and non-being.
    • who has within him a soul-being and is the goal of a spiritual world.
    • outside itself, the idea in its separate being, for that is built up
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  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • these days mankind is proud of being practical: where,
    • human beings in their earliest years; one must indeed develop
    • being skilful. at it. When anyone conducts his whole life in
    • being abstract is driven to its furthest extent. People have
    • being is divided into physical body, etheric body, astral
    • this necessary symbolization of man's spiritual being which
    • approaching luciferic beings, and on the other
    • of being affected by the strongest luciferic influences,
    • without a mighty uproar being made in the spiritual world,
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • the individual man who is being considered. It is a matter of
    • been enchained. Otherwise an ahrimanic being would be
    • beings walking about on the physical earth, but with men
    • when one describes a foot by being sent on the ground, or by
    • language that human being is living in accordance with what
    • life because we happened to be speaking human beings; but we
    • like being with nature, they are able to appreciate nature
    • human beings will come to develop in their way a healthy
    • being enacted to a wide extent in the social movement of the
  • Title: Art as a Bridge ...: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • the human being undergoes a bourgeois education, donning superior civic
    • common spiritual life, aiming to represent all human beings as equal
    • development of the consciousness soul, human beings became more and more
    • human beings became less and less capable of understanding each other in
    • of the last centuries human beings have turned away more and more from
    • extraordinarily little as compared with the connection the human being
    • beings continuously to what is materialistic. And the question that
    • “What is the human being in reality?” is
    • question, “What is the human being?” one
    • being is a microcosm, a little world, and only becomes comprehensible if
    • being presupposes understanding the world. Yet, how little is a real
    • understanding of the human being) in a natural scientific age that enters
    • in being able to pose the question once again: How can a true
    • relationship be established between the world in which the human being
    • respect to the human being, we speak of physiognomy, of certain external
    • and gesture as being connected to the soul life. In the Representative of
    • human being between birth and death. The further attempt was, as it were,
    • to portray the human being as a whole according to the principle by which
    • once more of calling forth a common understanding between beings that
    • live only as soul-spiritual beings, and beings that live here on the
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  • Title: Lecture: Spiritual Emptiness and Social Life
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    • clear about them — as to what must come into being as a new social
    • already present in human beings, subconsciously, by the end of the
    • to bring the spirit to birth from its own inmost being! This can
    • the result being a monstrosity of human thinking. To study modern
    • intrinsically and innately to the people came into being. Greek
    • essential, and moreover within the reach of every human being, is to
    • reached a parting of the ways. Spiritual Beings of higher worlds are
    • horizontal. Whereas the distribution of human beings over the earth
    • the human being.
    • enable him to describe how the human being breathes, and how the life
    • This threefold membering of the human being, which will ultimately
    • forms over the earth. Truly, man is not simply the being he appears
    • human being: breathing, heart movement, blood pulsation. This activity
    • — with the human beings belonging to it.
    • being bred in human beings who are made to learn from the sketchy maps
    • space because of the characteristics of the human beings inhabiting
  • Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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    • a human being achieves in the sphere of soul and spirit, that
    • kinds of beings. If you survey what has happened in the
    • molecule as being in a certain force relationship. He conceives
    • occurs, a child is an imitative being, he does what he sees in
    • you will find that he is an imitative being who does what the
    • to conception. There we live, as human beings, within the
    • beings of the higher hierarchies; we do what originates as
    • with the beings we imitate. Then we are placed into the
    • physical world. In it we continue our habit of being one with
    • our surroundings. This habit then extends to being one with,
    • be free human beings, and one can become free only if as a
    • become free beings, in spite of all declaiming and political
    • able to develop their astral bodies into independent beings.
    • administered and directed; human beings must no longer be
    • not arise from a subject being incomprehensible, but from a
  • Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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    • conquered people, and others being of a “higher
    • beings but because we are recorded and recognized in a certain
    • their value determined by what they are as human beings but by
    • quarter of all production on earth is not being produced by
    • at such a picture as Michelangelo's Last Judgment without being
    • did he begin to be a real human being. Then, after his life on
    • for life. Man becomes strong through being an imitator up to
  • Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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    • being developed, people have had to think more and more
    • become social beings. It is necessary for the future that
    • brought into being by men themselves; that they be willing to
  • Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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    • being unites with the objective surroundings, and what should
    • threefold being. But one must make up one's mind to grasp this
    • the limb-man, metabolic man. What man is as an active being is
    • whole human being is head, but only the head is chiefly head.
    • eternity of man's essential being, we come to no other answer
    • death. Man is conscious of being an ego. In this ego his
    • question of the eternal core of man's being is raised?
    • spiritual world into man as a physical being?
    • world. Then our relationship to the eternal core of man's being
    • being as an entity in himself. As a great ideal the thought
    • every single individual is a being in himself. Unless we learn
    • human beings down. We do not test them in regard to their
    • every human being appear the same, externally, not permitting
    • enlivened and mobile image of the whole human being, with what
    • homunculus. The real human being above everything else must
    • come into being. This is of great importance.
  • Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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    • an evil being on earth. If we want to think of a wholesome
    • earth evolution human beings could not avoid gradually becoming
    • Jesus of Nazareth there lived the extraterrestrial being, the
    • Nazareth, when Jesus died the Christ-being passed over into
    • the sake of our morality. The Christ-being has flowed into
    • observe physical man, externally. The Christ-being is of such a
    • God, this is a kind of sickness. A healthy human being is never
    • re-birth, through which Christ as a Being may be found in man,
    • him, because the Christ being had not yet flowed into mankind.
    • being able to say sincerely and honestly to oneself, “Not
    • indeed take its revenge if it were not checked by his being
    • best in me as a human being of this and following incarnations
    • inmost being is connected with what has come into the earth
    • population, who are being used in the present revolutionary
    • awakening. The most worthy awakening can only consist in being
    • by seeing the danger of the intellect being one-sidedly left to
  • Title: Lecture: The Unutterable Name, Spirits of Space and Time
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    • practically when the human being stands before you, he is that being
    • a fourfold being. We
    • and the physical body. The fact that whenever we face a human being
    • reveals, as it were, its true being. You do not have a true
    • being recognize with the aid of that knowledge which he designates as
    • When the human being passed over from the Atlantean to the
    • religions. To think of God as the highest Being, does not imply
    • I have already mentioned this before. What kind of Being do they
    • and it is this Angel-being whom they call God. Though they do not
    • beings accordingly. This has a great significance in human life, but
    • intellectual powers are now being trained in antiquated schools. This
    • in the present time we are not being educated in keeping with modern
    • one is willing to look into the depths of man's being and of
    • the human being every active force, every true striving, thus
    • sixth year of his life a human being is allowed to live unhampered,
    • therefore leaves the human being in the care of powers outside its
    • own sphere. But then it lays claim on the human being, the state then
    • stereotyped model; he ceases to be a real human being and becomes
  • Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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    • When a man confronts you, he is that being we speak about in
    • always be aware that he is a four-membered being, as you know
    • consciousness of the true nature of man's being becomes more
    • of being do people refer to when they speak of God? It is an
    • have the good fortune of not being admitted into the classical
    • being live in our souls, then another attitude arises in us
    • of divine beings in the order of the Hierarchies.
    • space above the earth, the Archangel beings; and without having
    • such a matter as the social question as being utterly
    • forms, and it is very gratifying to see that attention is being
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • being of man.
    • actual connections are between these forces and man's being, they do not
    • sleep. They are hidden within the being of man; they go to sleep within
    • him. And they can be drawn forth from your being when you do the sort
    • Intuition are very healthy forces. They are the forces a human being uses
    • remember. This wanting to remember but not being able to remember
    • the same kinds of forces are being used on the one hand for memory and
    • memory. You only see the world aright if you see it as being neither
    • conception is not being able to say “Over there is base materialism,
    • come to manifestation in the work they do in the human being up till his
    • developing in the human being between seven and fourteen. Then comes
    • the earth's whole solar system work at organizing the human being.
    • everything being connected with man's growing and becoming larger.
    • Thus man grows beyond all this work being done on him by the earth; all
    • happen if a time were to come when human beings completely lost hold
    • makes a difference if you understand the kinds of things that are being
    • other person's being. This will come about as a matter of course if people
    • understand super-sensible things being the same one that helps us to know
    • the human being better than we would know him if we had no healthy
    • not acquire any knowledge of man. They do not see the human being in
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  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • beings made their workings felt. The commonest everyday
    • They knew that they were not merely beings who had gone
    • little stress on men being redeemed by Christ, not by
    • permeates the whole being. A civilisation that does not know
    • and to speak of them as we are doing now. This being so, what
    • things as being the secrets of our civilisation. In Europe,
    • cosmogony is to-day being sought along altogether erroneous
    • incorporating the human being in this cosmogony as a member
    • themselves brought forth as being itself the actual reality,
    • appears — a ghostly figure beside the living being
    • Man. For man is a human being; and if he is
    • Register, or something of the kind. That besides being a
    • conception of the super-sensible world as being a place where
    • and supernatural beings exist after the fashion of these
    • National Being. And herein lies the profound inward falsity
    • reality of the National Being, yet they talk of the
    • A+A+A. That is not a National Being — a self-contained
    • Anglo-American Being — a striving towards Cosmogony;
    • Being — a striving towards Freedom;
    • Being — a striving towards Altruism.
  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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    • but where spiritual beings made their activities felt. The
    • merely beings that had gone astray and were wandering about
    • being redeemed by Christ and not by themselves. People prefer
    • impulse of Freedom and permeates the whole being. A
    • them as we are doing now. This being so, what we have got to do
    • that people should at last recognise these things as being the
    • cosmogony. Although this cosmogony is to-day being sought along
    • talent for incorporating the human being in this cosmogony as a
    • being itself the actual reality, but, rather, what is behind it
    • — that ghastly mock-figure alongside the living being,
    • Man. For man is a human being; and if he is a citizen besides,
    • that is a fiction. His being a citizen is something that is
    • somewhere of the sort. That besides being a human being,
    • beings exist after the fashion of these Roman legal concepts
    • national Being. And herein lies the profound inward falsity to
    • of the national Being, yet they talk of the “Freedom of
    • Being — a self-contained entity — for men to
    • American Being — a striving towards cosmogony; the
    • European Being — a striving towards freedom; the Asiatic
    • Being — a striving towards altruism. When we then try to
  • Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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    • age prides itself on being a scientific one. And, at bottom, it
    • in men, and what stirs the minds and the being of men, —
    • base of our European life and being, there gradually grew up,
    • questions of practical economics. The experiments now being
    • completely amalgamated with the being of Europe. And
    • centuries a kind of experiment was being made to combine
    • praises until millions of human beings in this civilised world
    • that is sufficient reason for what he says being true, —
    • being all exactly on a par with one another. Whereas, as a
    • our economic life came about under a process of being
  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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    • From the socialist side, it is always being pointed out that
    • modern man thinks of the ancient Egyptian as being perhaps
    • man pictures the ancient Egyptian as being pretty much the same
    • higher spiritual being came down from above and settled upon
    • only a physical being. And it was only under the sort of
    • physical being that it was possible for the economic type of
    • do not know their real reason for being religious; but it makes
    • grounds for their being so religious. That is how the economic
    • themselves as being of earthly origin; they looked on
    • themselves as spiritual beings, sprung from a spiritual origin.
    • physical human beings in the body was designated by the Jews,
    • as we can, what is meant by the earth being in decadence, and
    • at Dornach ought to be regarded as being, without undue
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • consciousness of every human being, but is not grasped clearly enough
    • to be in the full sense of the word a real human being living in the
    • ideas required by us as human beings are given to us when we grasp
    • unfortunate for the human being if there were no connecting bridge
    • the human beings obtained it in such a way (you know that they
    • times when the human beings who looked up to the stars really
    • moral laws for the human beings. This is something extraordinarily
    • in the human being the nerves go out from the head, or the brain.
    • recent time? What was it, in reality, while it was being borne in
    • your inner being and God will be within you; your God whom you only
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • gave one the feeling of being membered into the whole cosmos. People
    • were playing into them. This feeling of being a member of the whole
    • Mysteries. Not only did human beings feel safe and secure within the
    • Asia, inspired by a remarkable being who had been incarnated in the
    • enacted among human beings, was understood at first by the only means
    • whereby preparation is being made for the incarnation of another
    • super-sensible Being. Just as there was an incarnation of Lucifer in
    • being made for incarnations of this character, we must be alert to
    • certain indicative trends in evolution. A being like Ahriman, who
    • that is being made by Ahriman for his earthly existence. And the time
    • has now come for individual human beings to know what tendencies and
    • true well-being, if the vast majority of people were to regard these
    • real well-being of mankind.
    • being devourers of the soul and spirit is one of Ahriman's impulses
    • Christ being. I do not use the word “illusion” with the
    • Christ Being is here a subjective, inner experience, of the same
    • human beings are generally the most arrogant of all, especially in
    • would be able to make all human beings on the earth his own. A good
    • mean by this. The consciousness of those human beings whom I
    • similar kind, where the various sciences pursued by human beings
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  • Title: Lucifer and Ahriman: Lecture I
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    • feeling of being membered into the whole cosmos. A man moving
    • and the sun were playing into him. This feeling of being a
    • remarkable Being who had been incarnated in the distant East
    • certain forces whereby preparation is being made for the
    • incarnation of another super-sensible Being. Just as there
    • preparation is being made for incarnations of this character,
    • Being like Ahriman, who will incarnate in the West in time to
    • the preparation that is being made by Ahriman for his earthly
    • perceiving what would make for their true well-being, if the
    • well-being of mankind.
    • being devourers of the soul and spirit is one of Ahriman's
    • the Christ Being. I do not use the word
    • but I wish only to stress that the Christ Being is here a
    • day, then Ahriman would be able to make all human beings on
    • those human beings whom I have called devourers of soul and
    • Everything is preserved in them but human beings do not want
  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • of our fifth post-Atlantean epoch is that human beings should become
    • ahrimanic power has everything to gain by the spiritual life being
    • “Word” also means anything that human beings can acquire
    • “Let human beings seek for the Spirit that reveals itself in
    • capacities of human beings are sufficiently mature if they will but
    • always remains the same, whether one is counting sheep, human beings,
    • innermost truth, the innermost being of things. And so a
    • zenith. But now, in the fifth post-Atlantean epoch, human beings are
    • on the path of decline, they are a being growing physically weaker,
    • beings would suffer from constant headache or migraine if they
    • themselves on being realistic in their thinking. Darwin and John
    • human beings have no desire to do; they find it irksome. And many
    • being today is very strongly luciferic. How can we train ourselves
    • indignant he is with countless human beings. He describes minutely
    • characteristics. This peculiarity in human beings was never so
    • already being given and the times are supposed to have come under its
    • human beings there are longings quite different in character from
    • beings but that they are asleep and do not perceive that forces are
  • Title: Lucifer and Ahriman: Lecture II
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    • has everything to gain by the spiritual life being even more
    • same, whether one is counting sheep, human beings or
    • to reach the innermost truth, the innermost being of
    • decline, he is a being growing physically weaker, and to
    • These historians do not tell us that modern human beings
    • are precisely those who pride themselves on being realistic
    • is just what human beings have no desire to do; they find it
    • earth-existence. Again, what wells up in man's inmost being
    • how indignant he is with countless human beings. He describes
    • peculiarity in human beings was never so widespread as it is
    • being given and the times are supposed to have come under its
    • in the subconsciousness of human beings there are longings
    • human beings but that they are asleep and do not perceive
  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • human being: the pole of will and the pole of intelligence. To
    • understand the nature of the human being we must be constantly
    • The human is a being of
    • will and a being of intelligence. Between them — at any rate
    • stands to the surrounding world, on the one side as a being of
    • intelligence and on the other as a being of will. We shall deal with
    • and death, human beings unfold the force of will as the impulse of
    • an inner relation between the forces of will in the human being
    • the evolution of the earth would be the same even if human beings had
    • were uninhabited by human beings. Why is this view held by natural
    • being one of the active factors in the earth's evolution. I will give
    • throughout the then-Civilized world. Human beings had far greater
    • activities of human beings were among the contributory causes. Yet so
    • time. Only the connection between what goes on within human beings
    • causes are to be found within the human beings.
    • being. Science tells us of physical, chemical, and mechanical forces.
    • being and the mineral, plant, and animal kingdoms of nature today is
    • fact that certain human beings learn to employ their will wrongfully,
    • other human beings, deliberately and consciously applying the
    • connected with the earth's forces of decline. And if as human beings
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  • Title: Lucifer and Ahriman: Lecture V
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    • Man is a being
    • of will and a being of intelligence. Between them — at
    • the one side as a being of intelligence and on the other as a
    • being of will. We shall deal with the latter first.
    • relation between the forces of will in the human being and
    • the earth would be the same even if human beings had no part
    • just the same even if it were uninhabited by human beings.
    • truth is that the earth is one whole, man himself being one
    • rampant throughout the then civilised world. Human beings had
    • based essentially on the fact that certain human beings learn
    • within the organism but extend them over other human beings,
    • if as human beings had only our forces of will, the earth
    • twofold being. One pole is, as we have seen, connected with
    • outside the physical body. But then he is entirely a being of
    • itself: I do not say: in the individual human being
    • man's being but not in his waking intelligence. Waking
    • explain that it is a fallacy to look outside the human being
    • you must look for them within the human being. Once
    • proceeds from beings of intelligence and will whose
    • activities of beings of will and intelligence in the stars. I
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  • Title: Lecture: Differentation of Primeval Wisdom into East, Middle, West
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    • regard man as being part of the world — and visualise the
    • view, which does not extend to man in his real being,
    • only mention that human beings, with reference to their
    • no other concepts than those one has already through being
    • to believe that, simply from being Born as human beings on
    • That what the human beings of the different races upon earth
    • course, it is true that human beings have emancipated
    • being on his country. But this stronger dependence was
    • from the East as Spiritual truths. Human beings living in
    • into a position of being able to produce only; that means, of
    • realise in their inner being that there exists no other means
    • human beings, than by not permeating merely the earth
    • lies completely outside his being. He can grasp as an
    • interesting fact that such things are said by human beings,
    • way. They seek to make man inwardly a free human being. It is
    • For him no man was a complete human being who had first to
    • Schiller a man was only a complete human being who felt in
    • being produced. No! Art, is taken over from the Central
    • Ludendorf way of thinking, and those human beings who guided
    • human beings who approach them with such differentiations.
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  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • arise: how did this ancient wisdom actually come into being?
    • time when human beings began in the real sense to be citizens of the
    • earth, when as beings of soul and spirit they came down to the earth,
    • surrounded themselves with its forces and became earthly beings. If
    • human beings had simply descended to the earth with the qualities
    • made the descent, human beings would have been obliged to
    • long ages people would have remained ineffectual, childish beings. By
    • luciferic beings. We know from recent lectures that the Lucifer
    • historical data bear witness proceeded from this being. But the
    • luciferic beings have from the very beginning been associated in some
    • philistine attitude when mention is made of luciferic beings.
    • the luciferic beings. Think, for example, of the seven Holy Rishis of
    • the teachers of the Rishis were luciferic beings. For what the
    • luciferic beings brought with them into earth evolution was, above
    • with luciferic beings.
    • this possible? We must realize that human beings would have remained
    • instruction that emanated from luciferic beings. Those who
    • obligation incumbent upon everyone to whom luciferic beings impart
    • than those of the luciferic beings. That is the essential point. It
    • is not a question of there being one wisdom that can be
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  • Title: Lucifer and Ahriman: Lecture IV
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    • come into being? Here I must touch upon a new aspect of
    • citizen of the earth, when as a being of soul-and-spirit he
    • and became an earthly being. If he had simply descended to
    • men would have remained ineffectual, childish beings. By our
    • evolution of the Luciferic beings. We know from recent
    • witness, proceeded from this Being. But the Luciferic beings
    • mention is made of Luciferic beings. Even among
    • the treasures of wisdom possessed by the Luciferic beings
    • beings. For what the Luciferic beings brought with them into
    • lie with Luciferic beings.
    • the constant instruction that emanated from Luciferic beings.
    • to whom Luciferic beings impart knowledge from spiritual
    • wisdom is in hands other than those of the Luciferic beings.
    • being one wisdom that can be neatly packed away in
    • of worlds is uniform, the only difference being whether it is
    • aspirations of the Luciferic beings.
    • aloof from the earth. The Luciferic beings inculcated their
    • Mysteries, through the influence of the Luciferic beings who,
    • were not Luciferic, human beings on the earth would be like
    • at last a group will embrace only one single human being!
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  • Title: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • The Mission of Michael, the Revelation of the Secrets of Man's Being
    • which we, human beings of the present day, may gain to that spiritual
    • Pneumatosophy: The Riddle of the Inner Human Being.
    • beings which we meet in the earthly sphere, that is, in the mineral,
    • beings belonging to higher realms which we have designated as the
    • beings of the higher hierarchies. If we speak of evolution in
    • its entirety, we have always to consider these beings of the higher
    • These beings, on their part, also pass through an evolution which we
    • for example, the following: You know that we human beings have passed
    • that we as human beings who experience ourselves in earthly
    • Let us now consider the beings directly above our human stage whom we
    • may say: these beings, although their form is entirely different from
    • we turn to the Archai, the time spirits, to the beings who especially
    • Now the significant question arises: If we turn to the beings still
    • already passed beyond the stages which we human beings conceive of as
    • eighth stage. We human beings are at the fourth stage of evolution; if
    • the Form Spirits belong permeates the sphere in which we human beings
    • Let us repeat: We human beings exist in a sphere which has reached the
    • the head from that of the human being. The latter we have again
    • the rest of the human being.
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  • Title: Mission of Michael: Lecture II: The Michael revelation.
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    • have resorted to pointing to the spiritual element without being in a
    • at length. Today the human being is considered a single undivided
    • being, regardless whether we are speaking of soul or of body. From the
    • soul aspect he is considered a uniform being; from the bodily aspect
    • he is considered a uniform being. Yet you will have gathered from our
    • human being. We may say (Dr. Steiner draws a diagram): The head
    • the human being only during the Earth evolution.
    • We consider the human being in the right way only if we make the
    • adaptation connected with conditions of inner growth, the human being
    • evolving being, has to be traced back; but this or that limb has only
    • been added at a certain point of time. The reason for our being
    • At a time when animals did not yet exist, the human being, under
    • have developed only later. That part of the human being, however, that
    • part of the human being, his head, points us back to the animal; in
    • regard to the head the human being himself had formerly a kind of
    • process of dying. I once stated the following: If we human beings were
    • human being thinks, he perceives with his senses; but he knows nothing
    • soul-spiritual thought forms are not yet perceived by the human being
    • perceive what arises out of his own being as thought forms. As you
    • moment of waking up; with a part of our being we sleep the whole day
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  • Title: Mission of Michael: Lecture III. Michaelic Thinking.
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    • The Knowledge of Man as a Supersensible Being.
    • Michaelic Thinking. The Knowledge of Man as a Supersensible Being. The Michael Path and the Deepest Impulses of the Social Question
    • belongs, we must only consider man in so far as he is a head-being. In
    • intelligent being, must be included in this symbolic expression. Thus,
    • if I say: “man as a head-being,” this is spoken symbolically
    • We speak lightly of the fact that we, as physical human beings, live
    • was a short time ago outside us? We are not thinkable as human beings
    • sense-beings, intelligent beings, in short, that we possess all that
    • existence as head-beings. Now, I have told you that this is only one
    • sphere belongs to the spiritual beings that are our creators, just as
    • this fourth sphere belongs to us. If we disregard the human being for
    • a moment and consider those beings which we always have called, in the
    • Creative Form Beings, then we shall have to say that we, as human
    • beings, shall only reach the sphere which we ascribe to our Divine
    • Creator Beings when the Earth has passed through three further stages
    • beings shall have reached after the Vulcan evolution. This is
    • to us. But we must think of these spheres as being inserted into one
    • only our Divine Creator Spirits, but also the Ahrimanic beings. Thus
    • with the Ahrimanic beings. In the fourth sphere, the Luciferic beings
    • distribution of these spiritual beings. We are able to go into details
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  • Title: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • human beings who were found to be objectively suited for direct
    • through them, out to other human beings. One cannot understand ancient
    • present-day natural-scientific mode of thought. Most human beings who
    • century, human beings of the Occident begin to think in the way we
    • human beings still meet the doctrine of repeated earth lives with the
    • objection that human beings do not remember their previous earth
    • surprised that human beings do not today, in their ordinary knowledge,
    • human beings did not attain to any factual clarity about their own
    • Only through the fact that human beings once employ one life in order
    • upon former earth lives. And there are not so few human beings who are
    • repeatedly. Human beings live toward a time in the future in which
    • beings are brought to self-knowledge through the
    • nature of this special experience which will suggest to human beings
    • beings; but still, they are indicated in these few human beings. Not
    • the way in which they will appear eventually. Human beings will be
    • other human beings, I am educated, consciously or unconsciously, for a
    • of feeling is already present today in individual human beings. They
    • something completely different from them. Whenever such human beings
    • you here and which is present in some human beings today although they
    • are not aware of it will become ever more present. Human beings will
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  • Title: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • since the human being has participated, during his repeated earth
    • documents reach back. This is not the case. Human beings, even the
    • beings after the middle of the fifteenth century. We can trace this
    • soul of a modern human being.
    • beings. To fail to understand these things was tolerable in a certain
    • the human being as a member of the rest of nature, the latter being
    • Certainly, there exist today many human beings who see clearly that
    • But this does not prevent them from being unable to cope with this
    • natural-scientific thinking. If we think about the being of man in the
    • arises for human beings when they have to ask the question: How can
    • words, how the human being has been forced more and more through the
    • for human beings prior to the fourth post-Christian century to speak
    • Divine Being if he had an understanding of these matters and really
    • concepts still held sway. In thinking about the Divine Being, people
    • Wisdom was considered the fundamental attribute of the Divine Being. The concept of Omnipotence only gradually penetrated the idea of the Divine Being, from the fourth century onward. It continued to develop. The concept of personality was abandoned and the predicate was transmitted to the mere order of nature, which is conceived of more and more mechanically. And the modern concept of the necessity of nature, the omnipotence of nature, is nothing but the result of the evolution of the concept of God from the fourth to the sixteenth century. Only, the qualities of personality were abandoned and that which constituted the concept of God was taken over into the structure of thinking about nature.
    • elements into his true being during the subsequent evolutionary stages
    • evolution at which the human being is today, although in quite
    • the Angeloi were human beings, human beings, to be sure, with an
    • evolution has entered its descending phases, other beings make
    • evolution when certain beings make themselves felt who upon
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  • Title: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • necessary, for a complete understanding of the human being, to
    • Now, if we speak spiritual-scientifically about the human being by
    • whole conception of the world of the human being of that time can
    • can hardly be compared with the soul and world mood of the human being
    • of our age. In that ancient time, the main concern of the human being
    • the way the moral world order was conceived of. A human being who was
    • benevolent and kind was experienced as a light, bright human being,
    • in man; he was the same. And it was clear to human beings of that time
    • as being outside and inside, but simultaneously, in one point, outside
    • and inside; people said to themselves: By being a breathing being, I
    • am a being of nature outside and at the same time I am myself.
    • age. Here the human being is abruptly confronted by the contrast
    • something that is in our inner being, that belongs to the outer and
    • of finding something which the human being lays hold of within
    • the world. We as modern human beings cannot attain this by
    • third post-Atlantean cultural epoch the human being breathed soul; today he breathes air. Not only our thoughts have
    • beings of elemental nature of whom I have spoken yesterday,
    • which belongs to the human being no longer exists. And therefore the
    • beings of whom I spoke yesterday — I should like to call them the
    • anti-Michaelic beings — are able to penetrate into the air and,
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  • Title: Lecture: Elemental Beings and Human Destinies
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    • Intrinsic Secret of the Human Being.
    • ELEMENTAL BEINGS AND HUMAN DESTINIES
    • FOR a true understanding of the nature of the human being we have to
    • relatively speaking, self-dependent. We have within the human being
    • human being are more objective in proportion as they are less
    • The turning-points in the development of the human being which we
    • human being about the twenty-first year of life is, for one who can
    • moving experience. The whole thing is a process which, besides being
    • become involved in all that is going on among the elemental beings
    • outside us, including such elemental beings as I described to you
    • are thus thrown up, elemental beings plunge; they mix themselves up,
    • however, depending on the individual human being.
    • in the meantime elemental beings have concerned themselves with it,
    • outside you of which the elemental beings took hold, you receive also
    • the influences and workings of these elemental beings. Man spreads out
    • elemental beings — he and they mutually affect one another. All
    • connected with these beings. For even within this life we have a kind
    • fact is how our destiny is moulded. Elemental beings who feel
    • befalls a human being is referred to the intervention of elemental
    • beings. One of the most beautiful that has been preserved is a poem
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  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • of the Human Being, and published in German as:
    • that being the case, do you know how many breweries are established
    • above nature, but as being at the same time valid natural science.
    • human being can so unite himself as to enable this spirit, through
    • eliminated the knowledge of the real human being that little is known
    • carried on, and so forth, and physical science comes into being. With
    • spirit; and no bridge is being built between them, Then we have in
    • to be sure, but as being quite incapable of creating worlds? The
    • Perhaps I may without being immodest illustrate
    • human beings; they have dissolved, as it were. The human eye is
    • is continually being said that nature and life make no leaps. A man
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • of the Human Being, and published in German as:
    • human being was essentially the same in the 8th or 9th century as,
    • the feeling life of the humanity of that time. Hu-man beings were
    • they were thought of as being far removed to the beyond. The earthly
    • which the divine-spiritual being dwelt; it was the house which
    • individual human being was not of such importance as he has become
    • human being is the striving to be an individuality, the
    • of the individual spirit in each single human being is discerned,
    • being.
    • than is that to which each single human being aspires out of the
    • man, and between them stands the essential being of man, seeking
    • number of ways of being an individual human being. Hence for people
    • develop a feeling for what he is as an individual human being; that
    • as an individual human being he is a seeker for equilibrium,
    • human being to feel this struggle for balance. That is to be
    • of the seeking human being, the human being striving for balance.
    • directly connected with beings living on earth — then we come
    • something, but now enclosing the being of man in his struggle
    • him, while he is looking upon the Being who gives meaning to the
    • Christ-Being. But this is to be felt in an artistic way. It
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  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • of the Human Being, and published in German as:
    • man's subjective nature, but rather with what is being
    • People today are still far from being awakened out of the sleep in
    • hand, there must be those who strongly oppose with their whole being
    • their inner being to the impulses of the spiritual world which would
    • everyone today can accomplish that, for the human being has become
    • humanity shall progress in such a way that human beings may grow into
    • human beings, not according to its content, but as a force — if
    • human life, is only an appearance, for its true being lies in the
    • to its essential being, we might now be able to state something
    • With the very inner being with which we think we will at the same
    • the human soul-being which are based essentially in the thinking
    • This dualism also exists today in the individual human being himself.
    • evolution is: that man has evolved from lower beings, and so forth;
    • that these lower beings have developed themselves up to him.
    • being sent up into the head. The forces through which we finally die
    • have their being in our head — are in our head. The head
    • Into this void, into what is being continuously destroyed, the soul
    • decomposition, only in life this process is constantly being revived,
    • another divine being to approach him. We have now reached this
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  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • of the Human Being, and published in German as:
    • beings of ancient times had an atavistic clairvoyance, a dream-like
    • a special kind of human being, so to speak, a human being with
    • being. The Indians regarded that caste which they designated as
    • represented the pre-eminence of the intelligent human being, or
    • better, the development of the intelligent human being from the rest
    • of the spiritual life, but it gradually became abstract. From being a
    • spiritual life, [The human being is essentially a
    • spiritual being. When he is engaged in art, science, and religion, he
    • Everything that comes into being on earth leaves remnants behind it.
    • reality art is the divine child which keeps men from being swallowed
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • “a path of knowledge, to guide the spiritual in the human being
    • acquire any real self-knowledge or feeling of his own being without
    • spiritual world, from the Beings of the higher Hierarchies, but
    • that can explain man in his whole being and the whole course of human
    • be astir as a being of spirit-and-soul in the affairs of the earth.
    • upon such translation being correct than upon the fact of having
    • being applied to their interpretation are really worthless, and have
    • away without being understood. People are never willing to believe
    • being. The light cannot enable him to see objects because he has to
    • longer be seen. But when, in his being of soul, he is moving in the
    • such a way that his being reflects itself through the body, and he
    • instead of being merely thought about, as is generally the case —
    • Your true being is somewhere in spiritual regions. Here, in the
    • your being of which most people at present know nothing, but in which
    • Angeloi, Archangeloi, Archai, and the other Beings of the
    • Hierarchies; in them you live. And because these Beings
    • sense. We must learn to feel that our real ego is brought into being
    • mirror-image of our ego is brought into being for us out of the body
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • between the lectures now being given, I should like to-day to bring
    • that in a sense an endeavor was being made to make each individual people
    • way of thinking. This does not imply that the form of an organic being
    • order to understand an organic being we must realise that a quite special
    • between them. But there is absolutely no question of the one being modelled
    • in accordance with that. That necessitates the structural thought being
    • one. What is important here is the being able to feel that weight has
    • shall be able to arouse a feeling for all that is being done not only
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • as a composition that has not come into being as an isolated idea.
    • evolution has come into being in modern times owing to this mistake.
    • organs like the sword appendix; the fan of lower organic beings which
    • organic beings is developed physically. Just in the same way as (see
    • of this Building is imagined as being in unity with the creative powers
    • a week ago of the unsavoury lying methods which are being used. Why
    • I can show you how these lies are being systematically spread and the
    • human beings these people are. If we are not able to see right through
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • a world of beings spring up, that the colour itself through its own
    • inherent forces will develop into a world of beings. I might say: as
    • a world of beings in embryo if we have a right sense for the world of
    • colour; to look at red calls forth a feeling of being attacked, as if
    • the elemental beings which develop their forms of themselves out from
    • as in one living being, the spiritual, the psychic and the physical.
    • ego-being of man was not grasped. In the universal spiritual evolution
    • itself, appears from below and approaching man above is the real Being
    • necessary to the inspiring Being. You see, this inspiration leads at
    • the Being which inspires is no longer to be conceived of in human likeness.
    • an angel-like Being born wholly out of the colour of the clouds. This
    • Picture 15: The came Being;
    • a physical point of view, man is not that simple growing being that
    • upper hand physiologically in the human being, where feverish phenomena
    • growth in heart and lungs were alone to rule the human being, man would
    • being of all earth's existence, the Christ, when we experience that
    • to make known what is here being carried out in Dornach. There are not
  • Title: Lecture 1
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    • Swiss friends know very well that while Woodrow Wilson was being
    • also then when he was being glorified by the whole word. (It is
    • already being reported — although I can't say if it's the
    • the future it will again have to be spoken about as being present
    • somewhat disrespectfully, were beings of a divine nature. For it was
    • being God who really physically appeared on earth, the son of heaven
    • mere bureaucrats, but higher beings who accompanied him and did what
    • they did with the power of higher beings.
    • were the leaders tending more towards being divine representatives,
    • was justification for other peoples being incorporated into the
    • facts, without being emotionally tinged. Since the seventeenth
    • physical reality. The human being must move around here within the
    • platitudes, a space has come into being in which the spiritual
  • Title: Lecture 2
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    • could not come into being. The new could not come if for example a
    • the divine-spiritual beings in human form, but as real, genuine
    • beings amongst the visible people on earth. First must come the age
    • moment we will recognize the inanity of the human being who merely
    • exist that prevent the illusions from being seen through so thoroughly,
    • the contrary, they preferred to characterize the thing as being half
    • all are brothers, regardless of one being a lord and the other a
  • Title: Lecture 3
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    • of the State as being self-evident. But the state only had the
    • exist forever, do not consider being permanent. Of course under the
    • but we have what is valid for one person being equally valid for the
    • spiritual life. Only by being relieved by the spirit can one become a
    • reserves, and they are being used up. And it is childish and
    • the well-being of humanity. I have already indicated to you what is
    • being done in the world in opposition to our movement, what hostility
  • Title: Lecture I ....... Spiritual Science and Medicine
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    • sick human being?” The most usual definition or explanation of
    • affect human beings, and for which normal human functions are not in
    • properly be considered as being atomistic — a fluid which contains
    • conception of the nature of the human being. And from the lack of such
    • knowledge of man which leads to his essential being. I shall give you,
    • beings, where the weight of the jaws recede and the arms and finger
  • Title: Lecture II ...... Spiritual Science and Medicine
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    • one pole of the whole human being — are considered through the study
    • being worked up in the nervous activity. Thus, respiration and sensory
    • different in individual human beings, but nevertheless it governs and
    • any highly tuberculous individual affects his fellow beings: and if
    • The danger of being a physician is that he must not only be able to
    • So the proper study of both the sick and the sound human being
  • Title: Lecture III ..... Spiritual Science and Medicine
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    • amputated. Schleich, not being a surgeon, could not amputate. He could
    • which refers to the inner human being — there is another very
    • mineral kingdom. The mineral kingdom was envisaged merely as being
  • Title: Lecture IV ...... Spiritual Science and Medicine
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    • This is that man as a threefold being, in his nerves and senses
    • system, in his circulatory system (as a being living in rhythms) and
    • is far from being the case in birds, even in carrion birds, whose
    • you would not be a thinking being. You take away from your intestinal
    • importance for the evolution of the extra-human beings, and especially
    • What happens if a human being becomes suitable soil for tuberculosis
    • Please pay particular attention to this: Man by the very fact of being
    • the sun's light: we can expose the human being directly to the
    • destroy it. In so far as we are human beings we have gone further than
    • already in public lectures — that in dividing the human being into
    • order that he may think like a human being. That which shapes and
  • Title: Lecture V ....... Spiritual Science and Medicine
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    • man's being; but it is impossible to do so, and presumably you would
    • manifested that man has liberated from his own being, in so far as it
    • which acts Mercurially. Just as man is a threefold being, a creature
    • of being.
    • from his being: to the phosphoric process, and saline process, the
  • Title: Lecture VI ...... Spiritual Science and Medicine
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    • unwelcome. Where the treatment of human beings is in question in the
    • the limits of the individual being's skin. It is assumed that the
    • merely as a being of soul and spirit. In other aspects of being, he is
    • calculation. Let us assume that the human being draws breath eighteen
    • (lead, tin, iron, copper, quicksilver and silver) to come into being
  • Title: Lecture VII ..... Spiritual Science and Medicine
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    • considered as a whole; — the whole human being is, so to speak,
    • time-members of his being are present in every individual. The results
    • to be fitted into the human being. During the period of childhood,
    • that is most significant in the inner being of man. When the
    • It is only by including man's whole course of being and becoming in
    • of man's coming into being. Here is another matter of extreme
    • man's being. He has, to begin with, his physical organisation; then
    • action of Mercury from being more than a corpse of a cell — that is
  • Title: Lecture VIII .... Spiritual Science and Medicine
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    • our own inner being. There, too, we shall find a certain relationship
    • into its actual being.
    • we come to an insight into the whole human being, whereas in current
  • Title: Lecture IX ...... Spiritual Science and Medicine
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    • within the mouth and its being worked up by the glandular activities
    • extra-human nature, as being almost wholly situated in the unconscious
    • bladder itself, the bladder being extremely important pathologically,
    • function really depends on our organism being hollowed out in this
    • silicates are being formed, as quartz or similar minerals. They have
    • reactions here, is the human being. Of course it is difficult to
  • Title: Lecture X ....... Spiritual Science and Medicine
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    • blood from being slack in essential processes and prevents it from
    • being makes Cichorium intybus such an interesting subject for inquiry.
    • being to its periphery, and have their curative effect on that
    • own human being has to take over all that portion of the process which
    • in the raw state, the average human being would be too feeble to work
    • cooked foodstuffs — the latter being much more merely nutritive. In
    • terrestrial man as a being which individualises itself. These two
    • heart, are held back before being dammed up in the heart.
  • Title: Lecture XI ...... Spiritual Science and Medicine
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    • extra-human? Nothing indeed. For all that is external to our being in
    • “mystical”; i.e., chary of being reputed mystics.
    • “coal being” is considered in connection with the respiratory function
    • calls for the real beings, etheric beings, which, however in contrast to
    • mankind might attain the full human nature, is being re-absorbed into
    • being taken in as food; this is consumed, and passed on, though
    • admit this; not being able to think of the substances in any other way
    • generation of light in normal human beings. This internal generation
    • upon each other, without being welded into one another. Let us suppose
  • Title: Lecture XII ..... Spiritual Science and Medicine
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    • physics or of chemistry. And we, as men and as earthly beings, are
    • mediator sulphur, is being individualised in man through the four
    • being. It is hardly possible to avoid drawing your attention to the
    • life of meditation, feeling yourself as a meditating human being, you
    • through being bound up with either bases or acids; or appear, to
  • Title: Festivals/Easter I: Easter: The Festival of Warning
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    • Being afterwards entered. The Easter festival, on the other hand, is
    • event at Damascus, after he had experienced the very Being of the
    • and Being of the Christ. Paul had such a strong after-experience
    • teaching given by Paul concerning the Christ Being. To see this
    • thought of the present day, is far from being able to form the right
    • to draw forth an active experience from the depths of their own being
    • mistake some elemental being for the Christ. Therefore Paul exerted
    • taken place, namely, an entirely new impulse, an entirely new Being
    • animals and also man have come into being. And carrying the theory
    • burying, but annihilating everything that is now being made and done
    • being crucified upon the cross of its own materialism. But man must do
    • point is, among what sort of beings is he the highest? This pride
    • are the highest of all the beings of which you can form an idea. The
    • in a time when Christ Jesus is being crucified in a very special
    • sense. He is being put to death in the field of knowledge. And until
  • Title: The Meaning of Easter: St. Paul and the Christ Impulse
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    • birth of the man into whom the Christ Being afterwards entered.
    • very Being of the Christ in an extra-earthly, super-sensible manner. Thus
    • life of Christ Jesus was completely filled with the presence and Being
    • Paul concerning the Christ Being. To see this connection aright would
    • by Paul. [Rudolf Steiner here considers the "Christ Being" to be the
    • spiritual being who entered the body of Jesus of Nazareth during the
    • the Christ Being. Ed.]
    • to the habits and ways of thought of the present day, is far from being
    • experience from the depths of their own being before they could behold
    • elemental being for the Christ. Therefore Paul exerted all his power to
    • place, namely, an entirely new impulse, an entirely new Being had
    • come into being. And carrying the theory further, a time will come when
    • that is now being made and done by man.
    • this — that mankind has brought upon itself the doom of being
    • is, among what sort of beings is he the highest? This pride leads man to
    • the beings of which you can form an idea. The ultimate consequences of
    • is, we are today living in a time when Christ Jesus is being crucified
    • in a very special sense. He is being put to death in the field of
  • Title: Lecture XIII .... Spiritual Science and Medicine
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    • in working order. Thus we may be sure of being able to do something to
    • The sun must be taken — in the sense of the XI lecture — as being the
    • result. Other cases, on being treated with mistletoe, have the
    • theory; these attributes being associated with their small intake of
  • Title: Festivals/Easter II: The Blood-relationship and the Christ-relationship
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    • world in order to counter the rapid strides now being taken in the
    • of human beings realise that unless a wave of spiritual revival passes
    • being? He knew that his being was rooted in the world of the divine
    • wherever sense-objects, wherever human beings themselves are, on the
    • world reveals to me that objects and beings come from the gods, that
    • was conscious of the eternal nature of his own being, because he knew
    • knew: before our birth we were beings of spirit-and-soul; therefore
    • This being so, it was necessary that man's consciousness of his nature
    • mere vision of the physical human being living on earth. In olden
    • human being here on earth through the senses may perish and
    • immediately perceptible in this physical frame, a being who belongs to
    • to be lost. The power to speak to men of a being of spirit-and-soul
    • prone to look to the innate qualities of his own being for
    • being bearers of the now sanctified blood, they still wanted
    • way to the divine and spiritual through the simple fact of being
    • in his physical being, man is only an image of the divine and
    • Leninism are the spades with which the grave of Christianity is being
    • a cult, there the grave of Christianity is being prepared. Those who
    • material processes in the human being — such people are lending
    • being, men hate the spirit, yes, actually hate the spirit. This
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  • Title: Lecture XIV ..... Spiritual Science and Medicine
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    • being to educate himself and evolve (granting steadfast effort) to the
    • We human beings carry with us through life, a framework imprinted into
    • study the organisation of the eye in any human being you will have the
    • is made to work on the human being through bath water, you will cause
    • being knives, must have the same origin.” But suppose that one of
    • never put on fat. In these cases you see before you human beings in
    • being in the world would be able to hear. If the rate is wrong, there
  • Title: Lecture XV ...... Spiritual Science and Medicine
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    • thinks less in its periphery than at the centre of its being. Mankind
    • cerebrally encased, but are in possession of our whole being. If we
    • the human being, creates a physiology which is at once both human and
    • so that we may rely on being able to influence and treat the region in
    • being man really rests, and above all our human thinking which goes
    • appearance of plants, their effects on the human being. If we
    • these have not been called forth by the inertia being acted upon by
    • knows nothing of the threefold human being — the metabolic human
    • being, the circulatory human being and finally, the human being of
  • Title: Lecture XVI ..... Spiritual Science and Medicine
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    • upper sphere of the human being and light proper which has a more
    • objective tendency and appeals to the whole human being. If we simply
    • brought into a blue, or after being surrounded with blue, into a red.
    • they embrace law, reality. The human being is there, when I express
    • unless one is thinking of the human being, and it is essential to keep
    • is thus brought about in the whole human being. He is obliged to let
    • we are to be human beings. We require constant dosage with fluorine in
  • Title: Lecture XVII .... Spiritual Science and Medicine
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    • of our organism being so constructed as to master and perform the
    • child's being awkward and helpless. In such cases we must bring
    • schools, we must admit that a person is treated as an unsocial being.
    • possibility of being together with others, as we eat or drink, has a
    • being, is due to indulgence in sympathies.
    • lower bodily sphere. We must of course progress to the point of being
    • treatment by means of suggestion we are placing the human being wholly
    • forming on the lower and the upper human being respectively, and then
  • Title: Lecture XVIII ... Spiritual Science and Medicine
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    • holds apart the telluric forces of the upper human being, which centre
    • in the lung, and the cosmic forces of the lower human being. The
    • the human being. But if organised medical study attached due weight to
    • the upper human being upon the lower than in maturity. Actually the
    • During childhood, the human being is
  • Title: Lecture: Hygiene - a Social Problem
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    • the human being himself. Human beings are treated just as if
    • beings. And this is why our whole conception of the social question
    • human being alone but the whole of society.
    • superstitions of devils and demons passing in and out of human beings
    • world-conception of so many modern men, and that far from being
    • Spiritual Science to observe a human being and say: “There is
    • an immortal soul.” It is far from being characteristic of a
    • the exception of the time of sleep), the being of soul and Spirit is
    • them, manifests in them. We must be able to observe the being of soul
    • Spiritual Science, for we know in very truth that the human being as
    • chatter about man being composed of physical body, etheric body,
    • human being. We may devote a long time — as long at any rate as
    • Just as we cannot truly study a human being if we merely look at his
    • cannot observe a single detail without being led by the soul and
    • observing the single part, to form a picture of the human being as
    • healthy-minded, reasonable human being.
    • speak about the human being and the way in which materialistic
    • the being of man. If, however, you listen to what Spiritual Science
    • whole being of man. Such illumination is cast on the nature of
    • and the dignity of the human being.
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  • Title: Lecture XIX ..... Spiritual Science and Medicine
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    • follows this result; suppose a female being comes into existence
    • were by the heavens. If a male being develops it becomes more and more
    • in man, so that in normal conditions human beings draw the antimonising
    • vantage as the higher beings of the realms above the vegetable. The
    • as I have already pointed out. Of course, if you give the human being
  • Title: Man: Hieroglyph: Lecture One
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • intermediary between the two, but which ended in being no more than a
    • Necessity, giving it thus the appearance of being free in
    • subjectivity but a knowledge of the whole being of man and the
    • the being of Man, a very small part; and it produces accordingly no
    • experienced it in his own being. Man experiences
    • position, the being in the vertical; and so he is not aware that he is
    • organised, behind he is an expression of his organic being. This
    • in space as psychic-spiritual beings, with our Thinking, Feeling and
    • Astronomy the threefold division of man as a being of soul and spirit.
    • plane as a dividing plane and distinguish the planets as being above
    • being above must be of one nature and Mercury being below of another.
    • my own being
    • say: Man is a thinking, feeling and willing being. As an external
    • being, he is connected by Thinking with one plane, with another at
    • Naturally if one only takes this last remnant of the human being
    • life again for us, and that we ourselves as human beings share in its
  • Title: Lecture XX ...... Spiritual Science and Medicine
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    • being taken up into the saline process, the interior of man proves too
    • it, so to say, as a human being spread out and displayed, so that we
    • being as a whole; it forms a comprehensive picture of all the
  • Title: Man: Hieroglyph: Lecture Two
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • these three dimensions are built into the human body, when it is being
    • being, consisting firstly of the characteristic head organisation,
    • whole being of Man. You see, if we were obliged to live our soul-life
  • Title: Man: Hieroglyph: Lecture Three
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • these questions turned on the possibility of being able at once to
    • cannot conceive of any other Plane in celestial space as being of like
    • divides us in two and creates our symmetry, as being placed at random
    • question: Does the entire being of Man lie within this natural
    • causality, or does the being of Man move up out of it at some point?
    • being of the child.
    • retains within it in Man's being the time-course of the Universe, Man
    • long. Here we have the contrast between the inner being of Man and the
    • outer being of the Universe.
    • human beings? It means, roughly speaking, that we go about at one time
    • phenomena of the human being. When we observe how Man alternates
    • its path. It is all in the inner being of Man. If we now go out into
    • being. Within his skin would be found what is outside in celestial
    • If we understand the processes in the inner being of the organism, we
    • the rest of Man's inner being.
  • Title: Man: Hieroglyph: Lecture Four
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • Being corresponding to the Macrocosm.
    • possesses the power of suction only, being nothing but ether,
    • being; one, the world of sense surrounding us, the world we perceive;
    • We generally speak of the Moon-light being reflected Sunlight. I am
    • possibility of being able to say: It may be that in this world of
    • anthropomorphic explanation of them, picturing God as a being with
  • Title: Man: Hieroglyph: Lecture Five
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • as being isolated, and then in their isolation their effects upon each
    • certain limited validity (the calculations being made from evidence of
    • we judge the real being of what lies behind nature's phenomena.
    • discourse. I laid a certain emphasis upon the fact of being able to
    • Anthroposophical Society there were being recommended, as esoteric
    • today, in the inner or subconscious part of his being, Man still
    • sign to sign you are being carried through all these direct influences
    • consider the astral body as being in a sense part of the celestial,
    • part of our being which, as far as consciousness is concerned, remains
    • — all this part of our being remains under the influences of the
  • Title: Man: Hieroglyph: Lecture Six
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • examination upon the basis of the heart being a pump; on the contrary,
    • another part being accomplished while consciousness is shut off, while
    • you are, as it were, at the zero of your being; the condition of sleep
    • the other, the only difference being that of direction. Awaking
    • alone are opposite, the two movements being equal as regards
    • lies that upon which we, as human beings, are dependent in a higher
    • in its relation to Man; but in Man is being fulfilled something that
  • Title: Man: Hieroglyph: Lecture Seven
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • human being. Provided our observations are unprejudiced, we cannot
    • fail to recognise that this experience made by the whole human being
    • ourselves to an impression, to an experience, with our whole being. In
    • being the truth. All that we perceive passes over into the rest of the
    • anatomy is being studied, the liver is just called liver, be it the
    • between death and a new birth Beings of the higher Hierarchies come to
    • things, when cosmic movements are being studied. Such studies will
    • our being. That is why abstract mysticism yields so little fruit, and
  • Title: Man: Hieroglyph: Lecture Eight
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • himself as a separate being who perambulates the Earth, but as a being
    • being inner experience belong now to the periphery, and transforms
    • generally think when we speak of the origin of a human being in the
    • force into the human being in order to make possible the genesis of a
    • new human being.
    • being empty of matter. When ordinary matter strikes some other object,
    • idea of that part of our being termed the Ego — the ‘I
    • than empty by being filled with ether, when it becomes a negative
    • and back nature of the human being, even as the connection between the
    • elements, but his being only manifests here on Earth as the mediator
    • of the Cosmos — and as beings taking part in cosmic life we
    • experience at the same time the inner being of man. Between birth and
    • development between death and re-birth we say: In my inner being is
    • for the dinner-table — a razor being a knife, and knives forming
    • arrive at no true conclusion. Yet that is just the path which is being
  • Title: Man: Hieroglyph: Lecture Nine
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • the Universe, its being and its movements. Of course, this subject is
    • physical, etheric and astral bodies, together with the Ego-being, are
    • moved by the will, a direct influence of the Ego-being of man takes
    • Ego-being itself; only, the process takes place in a state like that
    • will, which latter is associated in man with the Ego-being, and in the
    • inner being of man. As we look up to the Moon, we understand her only
    • being somewhat blasé. That is another aspect of the matter. I am not
    • knowledge of spiritual beings. In our present difficult time, it is
  • Title: Man: Hieroglyph: Lecture Ten
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • which we are adapted as earthly beings. Through the bodily
    • organisation which is connected with the Earth-being, of extending
    • beyond it with our head; as though through our head we were beings who
    • As head-man we are born in this earthly world as beings of thought and
    • being is supplied — the sources which are in the head-man on the
    • natural science of today is for the whole being of Man. They do not
    • consciousness of the human being. It disappeared however as man
    • understand the actual processes in the human being until he is able to
    • course of the Earth something in the human being wants to go at
    • We must really cultivate this sense for reality in our inner being by
    • Customs restrictions that are being established. This is continually
    • attuned to reality, who disdains to educate himself in his inner being
  • Title: Man: Hieroglyph: Lecture Eleven
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • rebirth, its whole organisation being so modeled that it forms a
    • time you are a physical human being, and you are moreover a
    • complete human being, possessing physical body, etheric body,
    • physical body and etheric body become really an untruth, for a being
    • being brought to rest, Venus and Mercury on the other hand becoming
    • being of man according to purely natural forces only. This shows why
    • the Earth being at one time behind the Sun, at another in front, and
    • comes! No true social order will arise out of what is being striven
  • Title: Man: Hieroglyph: Lecture Twelve
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • without entering into a study of the whole being of Man. I have
    • statement in the whole being of the world, for we can only understand
    • principles of the human being, there are two currents which do not run
    • although there is a certain conformity to law in the one being always
    • through our being in the cycle of time whose central point is the
    • movement, so we must realise that we in our human being are closely
  • Title: Man: Hieroglyph: Lecture Thirteen
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • of man's physical being, as though he could be considered
    • independently. This cannot be done. As physical being, Man is not a
    • being of soul and spirit by not considering him as a reality in his
    • physical nature. He is a reality as a being of soul and spirit, a
    • regarded as solid mineral being. Man is really 75% a water being. Now
    • that the solid in the human being has a certain relation to the Earth.
    • nature of their being, how it is organised into the Cosmos, and that
    • evidenced in the fact that men who had no external reason for being
    • These two things are accepted, without being connected; people accept
    • with his consciousness, and lives on in spaceless, timeless being, in
    • the eternal being, while Man is in dreamless sleep. There is prepared
  • Title: Man: Hieroglyph: Lecture Fourteen
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • is, there is no difference between what is said of the Christ-Being
    • being that corresponds to a certain principle, even when that being is
    • he will as a rule, seize the larger, other conditions being equal. And
    • the whole of his being, is due to the circumstance that the Sun does
    • fuse in us human beings. What is it then that takes place in us?
    • question of its being in our consciousness. What we have as a fact of
    • beings, if we kept pace, as it were, with the stars, we should
  • Title: Man: Hieroglyph: Lecture Fifteen
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • isolated being, as he does today. Today he feels himself as a being
    • outer surface will draw into my inner being. People will then look
    • of my senses, but in my inner being I preserve the light of olden
  • Title: Man: Hieroglyph: Lecture Sixteen
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • properties of being in the Universe, one such property is easier to
    • The Will comes into being through the fact that in the first instance
    • its being in this inner heat-organisation.
    • in it, quite literally and exactly, the character of not being brought
    • arrived at the point in evolution of being able to dissociate itself
    • substance might once more be in the human being, that Being intervened
    • true substance, inwardness of being. Whereas the Grail legend shows
    • of the human being by pure thought is also annihilated, it passes
    • Earth will have passed through the human organism, being used there
    • that which entered as Being into the evolution of the Earth through
    • in man that through it matter is being destroyed and a purely
    • only devote ourselves with our free-will, to the Christ-Being. For He
  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • or happenings within the development of human beings. And thus
    • Signs of the Zodiac as to the twelve beings through which the
    • original being, the original source of light delegates its
    • still walking it, is to it only a pitiful remnant of that being
    • the man now walking the earth. The being now walking on earth
    • destination the Christ-being then appeared and through its
    • is still capable of being put into modern language, can hardly
    • are, if we were organized as sea-beings. But for Plotinus it
    • the sense of Plotinus if one is at the same time a human being
    • not see that any more. He could only learn it by being told. He
    • being”; the idea-world, he defined with the
    • since Adam sprang from the spiritual world he was as a being
    • influence of that Satanic being, whom Augustine felt as the
    • to “being?” How so the nature of the
  • Title: Redemption of Thinking: Lecture I:
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    • beings of the present hardly fulfil, even if they are
    • to heaven, earth, human beings, history et cetera. It expresses
    • real being of Thomism tomorrow, and that the purpose of my
    • struggles for the being of that which the human being can
    • human being strives honestly and sincerely for the
    • into being by Mani, a Persian (216-277). History hands down
    • signs of the zodiac like to twelve beings by whom the primal
    • being, the primal light being of the world, specifies its
    • distinctive of Manichaeism. It considers the human being by no
    • means as that which the human being is to us today. The human
    • being appears to us as a kind of crown of the earth creation.
    • being, actually, only as a scanty rest of that which should
    • have become a human being on earth by the divine light being.
    • Something else should have become a human being than that which
    • now walks around as a human being on earth. That which now
    • walks around as a human being on earth originated because the
    • original human being whom the light being had created for
    • it to snatch a part of this original human being as it were
    • from the real human being escaping to the sun and to form the
    • spiritual fight. The Christ Being appeared to lead the human
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  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • “Sing, thou individual being, that livest in each man as
    • the depths of all human beings — the individualization of
    • depth of its being, towards an inner feeling of human
    • prescience. The divine being knows beforehand if one man is to
    • from the divine-spiritual being of the world and which can lead
    • partisanship, and, seeing that one is after all a human being
    • among human beings, we have to make the best of these things
    • for Dionysius divinity is that being which must be given names
    • divinity was an unknowable being if one took only one path to
    • it. For him the divinity was a being which had to be approached
    • But then, when a human being has grown to a certain point, the
    • follows: you realize that a human being, after his memory has
    • being. And Albertus and Thomas are conscious of the fact that
    • is true that in so far as we are different beings we think
    • of the spiritual world which was being revealed through vision
    • a reality, in which he sees the immaterial intellectual beings
    • are real beings, but without bodies. It is these beings
    • beings whom you have met, you form the concept of humanity. If
    • yesterday as being inherent in Plotinism, and called the
    • servants — the angelic beings. Thus what was for a former
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  • Title: Redemption of Thinking: Lecture II:
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    • from the twelfth until the twentieth years of a human being
    • way up from the subsoil of the human being. Thus, something
    • beings -, but he said: sing, immortal soul -, that means: sing,
    • individual being that lives in the single person as an
    • human beings who wanted to deal with Christianity on one side
    • thought that a part of the human beings is destined from the
    • For the modern human being this seems paradox, maybe even
    • human beings what the single human being of the West as a
    • human beings of the later centuries had it. Hence, he could not
    • but say, it can be no talk that the human being must remain
    • the single human being must find the power to overcome the
    • plainly position whether now the single individual human being
    • can cancel his separation from the divine-spiritual being.
    • It lived on in such a way that one sees it being active on the
    • just a human being among human beings, one has to deal with
    • asks, if the human being wants to ascend from the outside
    • like to say, God is that being to Dionysius that one has to
    • at which countless human beings aimed. For them God was a being
    • only. For the Areopagite God was a being that one had to
    • sensory-extrasensory vision of the human being. One gets great
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  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • absorption of the whole dynamic system of the human being takes
    • in the fourteenth century, the chief thing about him being that
    • represented the spiritual world, but as being won by
    • Ideas, from being realities, become again Names, merely empty
    • knowledge. For in the long run we human beings must
    • spiritual; it consists of a multitude of spiritual beings. But
    • thinking, soul-life, not by being content with everyday life or
    • ourselves by thought to intuition, by being so
    • once more it is taken up by a sensitive human being. We can
    • beings and atoms, there between human beings and angels and
    • comes into being, as something important at best for the
    • realize it as human beings. Everything we are concerned with in
    • spirit-being really explains his material element. We can in a
    • spiritual beings. This shows you how progressive thought deals
    • us. Since we come into the world as human beings, we divide the
    • This is no Pantheism; this is none of those things for being
    • Christianity which leads to the spiritual Being, from whom man
  • Title: Redemption of Thinking: Lecture III:
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    • themselves known in a particular way in the human being. They
    • human being attain that knowledge which is necessary for life,
    • biggest problem, the relationship of the human being to the
    • totality of the bodily. So that the human being is only
    • intellect integrates into the human being which Aristotle
    • view that ideas, as general concepts in the human being are
    • something that lives in the human being and in a way in the
    • knowledge. Since we human beings have to get knowledge from
    • nothing but spiritual beings. However, I would like to say what
    • spiritual punctiform being.
    • I am, therefore, my being is confirmed with my thinking. I am
    • rooted as it were in the world being, while I have confirmed my
    • being with my thinking.
    • being because I think? Every night sleep proves the
    • the core of the human being. It rejects the inner
    • a way that the human being gets finally to truth
    • human being can develop from his intellectualism in such a way
    • appearance of God himself. The human being faces God
    • that one would like to say, the human being becomes more and
    • with scientific certainty from the inside of the human being.
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  • Title: Roman Catholicism: Lecture I
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    • prevailed among educated people that the human being ought to form
    • dogma is something which in the widest circles is being repressed, is
    • being nullified, though, of course, that fact is more or less
    • prevailed in the widest circles that the human being must have a
    • religion is given to each human being as his own right is a folly and a
    • the question: “How do we as human beings make progress in our
    • of human beings as they pass through one life after another. Now in
    • cosmos has come into being at all, but then, within this cosmos, one
    • that conflict which came to an end for the time being in the
    • revolt against us, from what source it is being nourished. Such
    • be heard today. It is really astounding how little human beings today
    • as being among the sources from which we draw, someone whom he dubs
  • Title: Roman Catholicism: Lecture II
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    • structure for the time being is this oath against Modernism, which in
    • in the minds of human beings concerning their relations one to
    • small. I want to emphasize this as not being without significance,
    • human beings concerning their relations to one another and to nature,
    • the attacks from that quarter that are being forged against what we
    • that a certain number of human beings should feel how without
    • which represents a fantastic reflex in the minds of human beings
    • such a relation of one human being to another as is characterized in my
    • being asleep over these things today, but of knowing how to
  • Title: Roman Catholicism: Lecture III
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    • the only means through which in ordinary life the human being can to
    • the human being enters into the outer world through his senses; and
    • beings who can approach it a consciousness of the fact that the life
    • being is born on the earth, a quite new soul unites with his physical
    • human being a new soul is created.
    • burdens his soul with evil, that human being is for all eternity
    • human being, not merely theoretically with ideas and concepts, but
    • being, to restore the fact of his pre-existence to the consciousness
    • sense. It means that the human being gets quite another consciousness
    • secular rulers. All this did not prevent there being free discussion
    • Century. The human being wants ever more and more to form his own
    • human beings the possibility of distinguishing truth from untruth.
    • means of working on human beings. These magical means do exist. And
    • science calls man’s attention to his own being, makes him aware
    • conservation of matter and energy, how in fact in every human being
    • about a completely antisocial condition, such as is now being
    • telling you is for most people as if they were being irritated by
    • vermin. Now people do not like being irritated in this way by psychic
    • these cycles being restricted to a small circle, for mankind is not
    • beings. But our modern simpletons, who consider themselves
  • Title: Oswald Spengler: Lecture I: On Spengler's Decline of the West
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    • consciousness of being thus placed into the world should be
    • self-interest made into cultural factors. Everything is being
    • in the outer world. But we, every individual human being
  • Title: Healing Factors for the Social Organism: Lecture I
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    • Man and Nature, or, Man's Inner Being and the Earth's Future.
    • human beings are extremely dulled in regard to these paradoxes,
    • nothing other than what human beings want to hear from out of
    • theological and religious writings. Because human beings do not
    • view human beings are brought up to believe in immortality.
    • human being of “unbornness,” then one cannot appeal to their
    • uncomfortable than most human beings want to have it and, above
    • doctrinary sense that human beings are materialistic. One
    • actually meant when one says: human beings think
    • wrongly because materialism is not right; human beings do indeed
    • have an immortal soul, the actual being of man is spiritual,
    • considered in this way. Certainly, in the first place man's being
    • being of man. (sketch outline of head & body). But after
    • can experience two things. You can experience that human beings
    • that the majority of human beings become materialistic in that
    • instincts of human beings regarding immortality, that materialism
    • actually in the inner being strives entirely in the direction of
    • religious confessions have furthered in the human beings within
    • one has to say: there are already a large number of human beings
    • life to conclude with physical death. All those human beings,
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  • Title: Lecture Series: Man and Nature
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    • Man's Inner Being and the Earth's Future.
    • Man's Inner Being and the Earth's Future.
    • being necessary an his part. By no means is it so. A man may
    • development when a human being pursues the normal course of
    • material world. And as he looks into his own being he
    • will think of the world, leaving aside the human being
    • being out of the picture? In other words, we think of all
    • divested of the human being. In this Nature that is
    • divested of the human being, there are no Gods. That is
    • divested of the human being there are no Gods, any more than
    • hypothetically, a world without the human being, is something
    • the Gods — the spiritual Beings — are no longer
    • divine-spiritual Beings who work creatively in mankind, is
    • contained in this external world. Elementary beings,
    • spiritual beings of a lower order, are there, of course; but
    • the creative spiritual Beings who should live in our
    • inasmuch as represents their shell, being a residue of
    • to his own life. It is often the destiny of human beings to
    • the Gods; where are the creative spiritual Beings? If I were
    • within the human being. The truly creative Gods have
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  • Title: Healing Factors for the Social Organism: Lecture II
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    • Being and the Earth's Future.
    • fact that man has the strong insight, how the human being, in his
    • to accept for the reason that they believe that the human being,
    • case. The human being can also so strongly immerse himself into
    • begun in which the human being, when he looks out into his
    • one believes that the human being, in that he makes the usual
    • being himself in the whole of the wide world; look upon all that
    • the animals — the human beings we shall disregard, which
    • human being. Here, in this entire nature, without the human
    • being, there are no gods. That is what has to be seen and
    • hypothetically, it is what the divine beings have separated from
    • its shell, The gods, the divine beings are no longer within it,
    • humanity — creating spiritual divine beings. Elemental
    • beings, certainly: a lower order of spiritual beings, that is
    • another matter; but what the actual creative spiritual beings are
    • destiny of human beings through their karma, to have to go very
    • sketch a little different, here I have to sketch the human being,
    • and within the human being the gods. If I may put it this way:
    • creative gods. The human beings, in their being, are the bearers
    • of the Divine Spiritual Being at present. Thus the
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  • Title: Social Forms: Lecture I
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    • as a knowledge of action; the twelve senses of the human being in their
    • justify itself because a group of human beings was gathered
    • in man's whole physical, soul and spiritual being. To think
    • human being and find all those inwardly pleasant experiences
    • our inner being. This brings us to the point where we can
    • being, for there I will find the spirit.”
    • real illness of the spirit, soul and bodily being of
    • broods one-sidedly within his inner being, thereby attempting
    • beings which leads upward to a fruitful development, to
    • parties. Human beings are unaware of the actual nature of
    • beings. Yet, political parties are rooted in abstraction.
    • one can only be a follower of this or that being or
    • must belong with one's whole being to another entity. What is
    • abstract down here is being above that is, the abstract below
    • is only the shadow of beingness above. If you consider the
    • ahrimanic being is projected here (see drawing, lower part)
    • into the conservative views, luciferic being in the liberal
    • luciferic being of some hierarchy.
    • being. Just because you call a being good, however, does not
    • for or against something, but with being followers of a
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  • Title: Social Forms: Lecture II
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    • as a knowledge of action; the twelve senses of the human being in their
    • as so many are inclined to do, one finds that only beings
    • program; one can only follow one or another being. One cannot
    • being. While mankind is in great need of such knowledge, it
    • Yet, since these programs correspond to certain beings in the
    • view link themselves with certain beings of the higher world.
    • groupings around a being in the super-sensible world (red
    • unconsciously follow a being in the supersensory world whom
    • certain supersensory beings, this does not mean that he is
    • together and guided by beings from the hierarchy of
    • super-sensible entities are present among human beings.
    • super-sensible beings, and the relationship of parties to
    • their super-sensible beings, we find that the former are able
    • impulses given them by the beings belonging to them in the
    • beings holds sway. Mankind had to struggle to rise above this
    • instinctive obedience to super-sensible beings. It goes
    • In a sense, human beings could only be educated gradually to
    • instinctive, awareness in following such super-sensible beings
    • super-sensible beings. The great khans of the present, Lenin
    • souls an abstract party program, not an awareness of being
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  • Title: Social Forms: Lecture III
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    • as a knowledge of action; the twelve senses of the human being in their
    • now penetrate through sense perception into the inner being
    • our inner being. Smelling signifies quite an important change
    • in our inner being, and the mucous membrane of the nose is
    • into the body. We enter into its being even more so with the
    • our own inner being to the world outside, within which we
    • this, however, entirely within our inner being.
    • thought. To perceive the thoughts of another being actually
    • confront human beings, we not only perceive their thoughts
    • smell. They form more the sphere of man's inner being. They
    • that we penetrate outward with our soul-spiritual being by
    • inner being, for inspirations belong more to the inner nature
    • being.
    • ego sense, the intuitions are tinged by the beingness of the
    • with his soul-spiritual being. What is perceived, however, is
    • that when the human being enters into the outer world through
    • is perceived only in its condition of being pushed into our
    • expressed in a feeling of inner well-being pervading us in
    • experienced in a healthy person as a feeling of being
    • comfortable. This feeling of overall well-being, which is
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  • Title: Social Forms: Lecture IV
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    • as a knowledge of action; the twelve senses of the human being in their
    • must be carefully observed, the direction being taken by this
    • lines, there exists the condition today of being infected in
    • earth's existence is also viewed as being based upon
    • the human being, has been compressed through purely natural
    • also demonstrate that the well-being of Christianity, a true
    • simply not necessary to give to human beings an initiation
    • continuation from former times, some of them being quite
    • possible for human beings to cooperate with group souls in
    • to listen to what comes from a human being as initiation
    • It must be understood today what sort of being man is. All
    • twofold being. On the one side, we have what may be called
    • kingdoms, also constitutes us human beings in the physical,
    • soul-spiritual human being, and on the other to the physical,
    • human beings, because they grasp it only in the sense of
    • that is, if he were to look into the very depths of his being
    • Then, however, man could not be the being he is today, for he
    • beings in life that we have memories. Due to this, however,
    • the way the physical body of the human being is
    • speaks, but soul-spiritual being through and through. Today,
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  • Title: Social Forms: Lecture V
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    • as a knowledge of action; the twelve senses of the human being in their
    • envisioning spiritual beings behind the sensory veil, will be
    • organization of the whole human being. It would also not be
    • realize that the human being must mature in the course of his
    • being descended from the spiritual world and took hold of the
    • that between birth and death the human being is capable of
    • refer to the quality that remains in the human being in the
    • exists in the human being only as thought, a mere discrepancy
    • the human being. This is the case, for example, when a person
    • being.
    • in those days when man was still involved with all his being
    • Instead, we must aim for something that makes human beings
    • ability to judge how different the human being was in
    • being of the present time, and without understanding him in
    • capable of entering into a true knowledge of the human being.
    • beings who can comprehend the crystal clarity of those
  • Title: Social Forms: Lecture VI
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    • as a knowledge of action; the twelve senses of the human being in their
    • relation to the inner world of the human being and I pointed
    • behind it; there are spiritual beings behind it — there
    • human beings turn to the external world this drawing
    • spiritual realities, spiritual beings (right side).
    • from this soul world still deeper into our inner being, it is
    • descending deeply into his inner being only finds what is
    • point is that true spiritual science guides the human being
    • being, they can find, not the world of the material
    • ego and astral body first penetrate his etheric being and
    • the sense world. As human beings we have our roots in the
    • within which the human being lives after death — as was
    • than the sense world as being spiritual; we enter into
    • Human beings do
    • Russian front, being a radical opponent of the Bolsheviks. He
    • for example, was being
    • realistic man like Rene Marchand who, being a journalist, is
    • who have no inkling of the reality of life, being themselves
    • of social idea. One may well ask: Where are the human beings
  • Title: Social Forms: Lecture VII
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    • as a knowledge of action; the twelve senses of the human being in their
    • for all mankind, it is certainly necessary that human beings
    • being in his evolution to fulfill his duty. For I could not
    • being towards the prenatal, to what exists in our life before
    • that before birth. In regard to the human being it viewed
    • beings by the gods before they descended into this earthly
    • between death and a new birth prior to being drawn down to
    • a creation of the spiritual world, indeed, as a being who, in
    • its conceptions and ideas, where the human being is dependent
    • proceeds, one feels as if man's soul-spiritual being were
    • disemboweled. He first empties the human being of everything
    • The inner being is no longer alive; it has been disemboweled
    • the human being, one penetrates into the true material
    • eliminated, if the human being is emptied of the very element
    • result in the human being feeling that he no longer has
    • senses there are spiritual beings. When he gives himself up
    • cooperation of all human beings on earth, not by some
    • life after death as something that the human being should
    • being developed by the West are reflected to a certain extent
    • human beings actually exist in whom the materialized
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  • Title: Social Forms: Lecture VIII
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    • as a knowledge of action; the twelve senses of the human being in their
    • nations and of human beings generally all over the world. I
    • how the human being has descended into this earthly existence
    • preexistence, which is based on the fact that the human being
    • without also being obliged to take for granted the thought
    • man is a threefold being, that he is divided into the
    • and slumbers today in the Oriental human being. We are not
    • pushes toward air and light, so we view what human beings in
    • cooked, enjoyed and digested by the human being. Within the
    • unites in the human being with what is inhaled and is then
    • into us, insofar as we have become beings that breathe. We
    • duty.” The human being who lived and lives in the
    • come from the being of nerves and senses, to conceptions that
    • that it starts with what the human being thinks of as
    • the autosuggestion of the human being in Mrs. Eddy's
    • are completely dependent on the nerves-and senses being of
    • related to what is being thought in Chicago or New York than
    • the Orient. There in the East the human being lived as fully
    • awareness exists that the human being disintegrates if he
    • human beings even if people are not conscious of them. Let us
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  • Title: Social Forms: Lecture IX
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    • as a knowledge of action; the twelve senses of the human being in their
    • clarity in which the human being experiences the world of
    • authority to cover the entire educational system then being
    • attainable for the human being, ideas which, as man
    • spirit allows reality to come into being. This is why Hegel
    • presenting “being” as the simplest idea; then he
    • dialectically from “being” through
    • For what is eternal in the human being works on eternally, on
    • with “being,” pass from “nothingness”
    • above it, and below Ahriman, as though being thrust into the
    • man is, after all, that being who must seek the balance
    • between what tries to rise above the human being and what
    • nature of the human being if one cannot place it in the
    • when they have approached Hegel without being able to grasp
    • being.
    • being of Middle Europe. This was the case with Hegel. He was
    • carefully avoided being unfriendly to Professor Plate when he
  • Title: Social Forms: Lecture X
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    • as a knowledge of action; the twelve senses of the human being in their
    • progressed, human beings increasingly had to depend an what
    • can be derived from the human being himself. This then is
    • convinced that when the human being looks out through his
    • into consideration that the human being consists of the ego,
    • see behind his inner being. Thus, we can say that just as a
    • the human being would, however, penetrate into this region
    • all one has to do is brood over one's inner being and the
    • something that is being pressed in a sense out of another
    • the human organism. When man looks into his inner being upon
    • confronts us when we contemplate the human being here in the
    • Thus, man himself is a threefold being. Without understanding
    • this is how the human being appears when we view him from
    • think up concerning the human being. Nowadays matters have
    • would like to construe all the tasks that the human being can
    • spiritual region where those beings dwell whom we refer to
    • subsist when, through the physical human beingand it can only
    • only by means of human beings. Man must enter the physical
    • working world through the human being. The reason man has
    • other (physical) world together. The human being is not
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  • Title: Social Forms: Lecture XI
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    • as a knowledge of action; the twelve senses of the human being in their
    • senses and the super-sensible worlds, then man's being is
    • forces. They are spiritual beings. Here, in a sense, we look
    • disperse the universe in all directions. We as human beings
    • world of the most diverse beings, those beings with whom the
    • come into relation through the human being, who is the
    • being.
    • into the universe and beholds the human being in a certain
    • stream of cosmic events.” This feeling of being an
    • the human being? Indeed not; science has in no way reflected
    • on what the human being is and signifies in the cosmos.
    • being of man. From now on, a reversal must take place in the
    • souls of mankind. The human being must again become aware
    • learn to think of himself as a being that belongs to the
    • cosmos. Divine beings who serve the centrifugal motive powers
    • and divine beings serving the centripetal powers meet each
    • implies that when the human being develops a certain mood of
    • significance not only within the human being but within the
    • being by showing him his Position as an essential member of
    • that the human being has forgotten his Position in the
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  • Title: Social Forms: Lecture XII
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    • as a knowledge of action; the twelve senses of the human being in their
    • to what is being related about the configuration of some Moon
    • beings dwelling within him. We become acquainted with their
    • something that appears in the human being in the sense
    • being we list the following: The element of imitation from
    • human being only until his seventh year. We are confronted
    • to consist entirely of children; human beings would have to
    • Otherwise, they could only contain children; human beings
    • observe how the environment of the human being is pervaded
    • human beings too; yet — forgive me for speaking so
    • It is a fact that if we as human beings confront a donkey,
    • mineral concepts that the human being acquires. He
    • subconscious depths of most human beings, to assume every
    • beings, namely, what is now, within external life,
    • reproduce the entire animal kingdom. As human beings we do
    • being, we certainly cannot say without uttering a real insult
    • forces that assert themselves when a human being confronts
    • being.
    • penetrate into the human being and search out what he
    • the human being, we discover the mineral kingdom
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  • Title: Social Forms: Lecture XIII
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    • as a knowledge of action; the twelve senses of the human being in their
    • familiar with the constitution of the human being; we know
    • being essentially retains his outer form throughout the
    • that the human being performs upon the members of his
    • existing between the human being and the various species of
    • being should not simply be placed at the end of the animal
    • human being. This human physical body, then, stands by itself
    • physical body the human being is not related to the
    • that the human being works on his ego. Throughout his
    • the following. Everything brought into being because the ego
    • its own being so that it can work artistically, religiously
    • understanding with his fellowman. The human being must grasp
    • being, the innermost fountain of his personality. These must
    • human being is able to manage if, as an individual
    • being represents today, in the direction of nature, we find
    • human beings, we stand linked together with the three
    • reacts upon the human being. Up to now we have considered the
    • realities and in turn react upon the human being. First, he
    • produces them out of his own being; then they react upon
    • manner in which the human being brings about the threefold
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  • Title: Social Forms: Lecture XIV
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    • as a knowledge of action; the twelve senses of the human being in their
    • connection of the human being with social life. Art, religion
    • being to what is outside him. Yesterday, too, we saw the
    • significance of such relationships that the human being has
    • bequeathed to us by the gods, the beings of the higher
    • their art, religion and science. Human beings must
    • the successive earth lives of the human being, but which
    • between good and evil human beings. The world concept had
    • the metabolism that courses through the human being, just as
    • recent age, particularly since Bacon, the human being has
    • Western world. Thus, what evolves through the human being is
    • abstract sermon about the connection of the human being with
    • essential being is itself linked with the cosmos, how its
    • of this comprehension will the human being understand the
    • After all, what do we mean when we strive as human beings to
    • living human being. In your own attitude of mind, what is
    • a living being. The spiritual sphere spreads out as something
    • to now? The legal paragraphs came into being in which the
    • sphere through what is being willed by spiritual science.
    • what lives in our ego as reason. As human beings, we have
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  • Title: Social Forms: Lecture XV
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    • as a knowledge of action; the twelve senses of the human being in their
    • reconstruction of culture from his own inner being. We no
    • count on human beings recognizing them and their intentions,
    • say that the human being has reached the point of grasping
    • moreover, that differs according to the human being's age.
    • development will gradually lead the single human being toward
    • human beings. However, these individuals did not make
    • the part of those divine spiritual beings who guide and
    • beheld the intentions of those accompanying spiritual beings
    • theories concerning the human being or anything in the
    • compulsory labor is being opposed, what are the viewpoints
    • drew more out of his own being. It was not linked with
    • also what the human being brings into earthly existence
    • present epoch, the possibility exists in man's inner being to
    • from the human being; it demands that man turn and look at
    • were of a kind that the human being felt his heart expand,
    • clear, under all circumstances, to the human being. Man is
    • proud. It comes into being because we destroy our brain,
    • only when one Looks into the deeper secrets of the being of
    • in the human being for what is asserting itself with profound
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  • Title: Social Forms: Lecture XVI
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    • as a knowledge of action; the twelve senses of the human being in their
    • external life, and human beings themselves will have to bring
    • Nevertheless, human beings today are still almost completely
    • indicate the being or thing in question, no longer
    • are part of the future. And basically, what one is being
    • however, human beings do not wish to give up clinging to
    • his spirit-soul entity, the human being descends out of a
    • and in so doing bears his soul-spiritual being once again
    • existence, the human being was endowed in a sense with
    • human being and his social life, they must under all
    • way, human beings repel what is supposed to find its way out
    • of the depths of their being into the astral body. The dry,
    • And what kind of people will come into being from that? They
    • the middle of the fifteenth century, human beings have
    • being today, namely, making inner soul demands out of sleep
    • Christianity confronts human beings in such a way that they
    • being Who formerly had not been connected with earth
    • evolution, united with the human being, Jesus of Nazareth,
    • human beings. One did not wish to make the effort to
    • human being supersensibly, what is to awaken him to the
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  • Title: Boundaries of Natural Science: Lecture I
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    • the sense world, the doors are closed to the worlds where the human being
    • to human beings of all stations and classes an existence that seems
    • to them humane. Already, to be sure, it is being said in the widest
    • to being able to give a mathematical-mechanical explanation of natural
    • of how to live in a way worthy of a human being? How, if one cannot
    • human beings could do than what we have done for the last fifty years,
    • without thoughts! But we cannot: to the extent that we are human beings
    • and wish to remain human beings we cannot. If we wish to comprehend
    • only thereby do we become conscious human beings. Just as each morning
  • Title: Boundaries of Natural Science: Lecture II
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    • the sense world, the doors are closed to the worlds where the human being
    • extraordinary happens. What happens is that when I as a human being
    • them. As human beings we stand outside tone, color, warmth, etc. This
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • human being as he is through his ordinary sense-consciousness of
    • present man one-sidedly as a sense-being, but
    • being who is animated by impulses springing from the world of soul
    • spiritual impulses working through the physical human beings. If
    • human beings of flesh and blood, and differ from one another just
    • as human beings in real life differ, for instance, according to
    • strength, there comes into being what can here be presented as a
    • being through inner perception which one can equally believe to be
    • Being’s truth.
    • with our inner being: they curve like
  • Title: Boundaries of Natural Science: Lecture III
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    • the sense world, the doors are closed to the worlds where the human being
    • to penetrate more deeply into one's own being in order to uncover
    • world of sense. Man would remain a more-or-less drowsy being, a being
    • extent on our being able to make this clear distinction out of inner
    • as human beings we are suspended in the web of existence according to
    • human being. And now we come to that which truly leads over into spiritual
    • the inner being of man — that same Inspiration that survives in
    • manifest their activity in the human being, how they proceed from man's
  • Title: Boundaries of Natural Science: Lecture IV
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    • the sense world, the doors are closed to the worlds where the human being
    • is simply a consequence of there being so few people today with a universal
    • connection with the divine “Principle of Being” within their
    • coat-tails of universal being and can feel how we are related to it
    • One discovers that human beings certainly can speak instinctively of
    • has grasped universal being at one point in making oneself exclusively
    • a theater of cognition; one has grasped the activity of universal being
    • universal being at one point only. We grasp it not as abstract thought
    • a spirituality grasped by the inner being of man, a spirituality that
  • Title: Boundaries of Natural Science: Lecture V
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    • the sense world, the doors are closed to the worlds where the human being
    • contours of beings. Within this universal spiritual speech that one
    • initially encounters there emerge individual spiritual beings, in the
    • exemplified quite clearly in certain individuals. Human beings seek to
    • preceding puberty, no longer being able to relate properly to the
    • speech of spiritual beings through Inspiration.
    • self-progression of evolving beings he loses the content, because he
    • proceed from music to the inner word, to inner being, culminated in
  • Title: Boundaries of Natural Science: Lecture VI
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    • the sense world, the doors are closed to the worlds where the human being
    • musical element to a merger with an individuated element of being occurs.
    • which man's being is striving to free itself from the physical organism,
    • nature in images, that makes us clearly aware that we are being led
    • we observe already very clearly in the souls of human beings today,
    • in extremely prominent individuals. How human beings strove in the later
    • centuries to see how human beings strove to understand what capital
    • beings strove to understand in concepts has passed over into frightful
    • definition of “commodity”! Human beings strove to bring
    • always exist in the interaction between a number of human beings and
    • beings, of association. Commodities must be understood in terms of
    • of “commodity,” that human beings must share before there
    • If human beings would
    • we do here make human beings mature enough that they can go forth from
  • Title: Boundaries of Natural Science: Lecture VII
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    • the sense world, the doors are closed to the worlds where the human being
    • beings, we must traverse the path that leads us into the external world
    • with other human beings.
    • beings in our environment and govern our interaction with them. These
    • know that a human has such and such a form. Since the being that we
    • are introduced into social life among other human beings by the possession
    • human beings but into the spiritual world. And if, through these mantras,
    • spiritual beings who surround us, just as we are surrounded by the entities
    • fourteenth years, which is through the love-instinct being impressed
    • and in what diverse ways this complicated inner being can come to expression.
    • beings of the West, chiefly value, then we do not assimilate the essence
    • world. Human beings who are constitutionally suited for a later epoch
    • an being interiorized became so sensitive that language simply failed
    • men out of the spiritual world might perhaps smile at the idea of being
    • entire psychology of association, learn to enter into his own being
    • for a human being not only to think materialistically but to be
  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • places us into the outer world as beings qualified and fit for
    • perception of the Ego of another human being, we are
    • own, and because we know that as human beings we are endowed
    • into social life among other human beings. But the path
    • being inwardly aware of the weaving flow of this power
    • is being used for some purpose, then he had made himself fit to
    • person, we reach the Egos of individual spiritual Beings
    • who are around us just as are the beings of the material
    • intercourse with other human beings in an irregular way. This
    • In such a human being, a condition which through properly
    • intercourse with others and becomes an utterly unsocial being.
    • utterly anti-social being. He did these things because his
    • know where the essence of man's being really lies, and in
    • what diverse ways this complicated inner being can come
    • into being through interaction between this faculty and the
    • As little as a living being who has reached a certain stage
    • form when it is received into souls who are being imbued more
    • human being between birth and the 7th year, the man of the West
    • being of spirit-and-soul is now led to new tasks in
    • and independent spiritual being — this pure
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  • Title: Boundaries of Natural Science: Lecture VIII
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    • the sense world, the doors are closed to the worlds where the human being
    • properly. One should feel that one is being lifted out
    • one's inner being — one must be very careful not to misunderstand
    • the human being and that this then emancipates itself to an extent.
    • fashion us between birth and death into what we are as human beings.
    • spiritual forces enter our being and work formatively upon it.
    • social contact with other human beings. In everyday physical existence
    • which he becomes aware of his inner being, just as he perceives what
    • sense the spatial orientation appropriate to us as human beings and
    • we can perceive our general state of well-being, the constant changes
    • by our sense of balance, and a being who initially cannot move at all
    • were otherwise we could never in this physical life become social beings
    • what exists as soul-spirit in man's inner being; they also speak of
    • is to seek clear comprehension of man's own inner being, whereby a clear,
    • initially as the true inner being of man because of its transparency.
    • we have penetrated into our inner being and have deepened our power of
    • being, that works spiritually; something that does not expend itself
    • consciously is to experience the reaction of our inner being to inhalation.
    • of our being. Cerebral fluid is forced up through the spinal column
  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • communication with other human beings that is established by
    • feel how he is being lifted out of his usual concepts into
    • my fee, the idea being that any claim I might make had thus
    • very core, concentrating on it beyond the possibility of being
    • in our inner being, if we recall especially lively
    • a spiritual soul force works on and through the human being;
    • human being, and how from the time of his birth he is given
    • them, our whole being receives yet further impressions. When
    • death fashion us into the human beings we are.
    • the sense-world spiritual powers enter into our being and work
    • world into social contact with other human beings. We buy our
    • of his inner being, just as he perceives what goes on around
    • occupy as human beings and within whose limits our wills can
    • will. We are guided by our sense of balance: and a being that,
    • contribute to our development as integrated human beings.
    • the human being and are especially active in the first seven
    • speak, being breathed out and the latter breathed in; so that
    • being first comes to realise himself as a true self.
    • we could never in this physical life grow into social beings.
    • being. They refer also to smell and touch in a special way.
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  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • in a relationship with the whole being of man quite different to
    • with the soul and spiritual parts of his being poetry must also
    • describe certain dreams which are caused by being oppressed, as it
    • to something musical which permeates the human being, and which
    • the human being and finds utterance through him. One must have a
    • manner, the whole way in which a human being is built up is an
    • manner in which a human being is able to bring his organism into
    • sodaine stormes, being o'rspread,
    • being is organized into the system of nerves and senses – the
    • dealing with functions of a living being, again we cannot cite any
    • to the divine-spiritual being which reveals itself through the
  • Title: Lecture I: Physiology and Therapeutics
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    • being called upon to influence the study of medicine and also the practice
    • comprehend natural processes in the human being. Then when the
    • healthy human being we must obviously search for the necessary causal
    • presupposition. In the ill human being, however, or, let us say, in the
    • see before us on the one hand the so-called normal human being and on
    • the other hand the diseased human being. By necessity we must
    • there — our being unable to accomplish the instinctive demand of a
    • consciousness into a relationship of the human being to nature. We will
  • Title: Lecture II: Physiology and Therapeutics
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    • soul-spiritual with the physical-bodily existence of the human being.
    • human being out of this principle. I quoted Schelling's own words,
    • one seriously believes himself capable, as an earthly human being in
    • that was not being done in Schelling's time, this sentence immediately
    • the human being therefore has within the physical-etheric organism
    • creative activity, however, only in our own inner being.
    • in our own inner being, which is expressed in a genius such as
    • period of childhood do not completely cease being active with the
    • back to the soul-spiritual existence of the human being before he was
    • of a person's life, to what kills the human being. You need only hold
    • but how it nevertheless exists in life as something continually being
    • the manic side, the frenzied side, in which the human being goes mad;
    • the soul-spiritual findings encountered with the human being — where
  • Title: Lecture III: Physiology and Therapeutics
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    • The soul-spiritual then flows out without being encompassed in the
    • by being developed still more precisely. It must incorporate the view
    • of the nature of the human being that has been presented here
    • being: in forming mental images, in feeling, and in will impulses.
    • This threefold nature of the soul being, however, corresponds very
    • precisely with a threefolding of the physical-bodily being: a kind of
    • simply ends at the neck, the circulatory or rhythmic system as being
    • extends over the entire human being so that in a certain sense the
    • whole human being is head. The same is true for the other systems. It
    • constitution of the human being is functional, and not defined by
    • being — about which many lectures could be given to describe it in
    • full detail — he reaches the point of being able to perceive clearly
    • If we thus wish to encompass the entire nature of the human being, we
    • activity of the human being has as its basis — one cannot even say as
    • processes are mediated for the human being in the metabolic-limb
    • All individual functions in the human being definitely interact with
    • being to the observation of all nature, if one is able to grasp all
    • surrounds the human being, to study it vividly.
    • Then when we look back at the human being, we can see how,
    • fundamentally speaking, the human being has the same form of forces in
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  • Title: Lecture IV: Physiology and Therapeutics
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    • human organization only if one is able to penetrate the human being in
    • opposite sense to what strives downward in the human being, substances
    • about the plant world and its connection with the human being can be
    • being.
    • the human being. As we will have been able to discern through the
    • this is the case, the human being is organized in the normal way, as
    • kind of fuss, going its own way without being penetrated in the right
    • Everything that is soul-spiritual in the human being, however, as well
    • we study the human being we must direct our gaze not merely to what
    • human being, by administering to someone a powerful dose of
    • different minerals, are present in the human being in another form, as
    • human being. Man is a microcosm in a certain respect. If these forces
    • within the human being, as can occur particularly in early childhood,
    • human being with the surrounding world, we have been able to ascertain
    • scientific way for this connection between the human being and the
    • in the human being is also present outside in the rest of nature,
    • human being. It incorporates itself into this direction of growth in
    • the human being, thus reducing its own activity to a minimum, as it
    • administered to the human being in the right way, rather than the
    • that has been freed from the ego-being.
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  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • I might say, and on the way to being transformed into a placid
    • human being, bearing on its waves the will-impulse as a
    • will in particular streams out from man’s inner being
    • themselves, out of a true feeling for what is actually being
  • Title: Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • of free will. At the same time the intensity with which the human being
    • being very important.
    • for human beings through ideas.
    • historical development there are times when what has real being and essence
    • be paid to a being who really exists. But death has no reality, death is only the outer limit of
    • a particular culture, or the first hints of it, was being prepared alongside that which lived on
    • of human beings; into the configuration of human actions and so on.
    • the full I-consciousness of human beings. In the spiritual life of the ancient Orient, of which
    • human being as the spiritual. But it existed in a — I beg you not to misunderstand the word
    • by what lives in the human being when he becomes clearly conscious of his 'I' and his own being. The
    • oriental was well aware that his being existed before birth, that it returns through death to the
    • being as a physical being moves and acts. And it was also not contained in that time in which our
    • the fact that it is directed primarily to what the human being experiences between birth and
    • death. And the constitution of soul which occupies itself primarily with the human being's
    • [in the human being]
    • man's being. He had little understanding for what took place between birth and death. And now,
    • the human being by virtue of having clothed his soul-and-spirit nature with a physical and
    • it happens in the Occident that the human being feels an inner urge to lay hold of his 'I' as
    • which has a claim to being truly scientific, a metaphysics for what in his way of thinking can be
    • the human being of the Western culture the 'I' is already below this sphere. It is below
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • of free will. At the same time the intensity with which the human being
    • that, in humanity as a whole, the individual element of the human being will take on greater
    • importance. For it is not simply a matter of individual human beings thinking in an egotistical
    • because of the separateness that we see in the individual human being today when the
    • evolution. And the human being who, through the development of his individuality is being
    • and from the most varied points of view, how differently the human beings of the
    • have pointed to different things that are peculiar to the human beings of the East, Central
    • into being in our technological age, our intellectual age. I have presented all this, insofar as
    • regions for the time being — a peculiar and deeply significant phenomenon is appearing. And
    • it is this: very many people — at least relatively many — are being born who do not
    • What confronts us as a human being in human form does not always have to be as it outwardly
    • human beings in human form who only appear to be human beings of the kind that are subject to
    • body — but there are other beings incarnated here, beings who use these people in order to
    • not simply reincarnated human beings but are the bearers of beings who have taken an extremely
    • of their evolution. Now these beings do not make use of the whole human organism but use chiefly
    • the metabolic system of these Western human beings. Of the three members of the human nature they
    • use the metabolic system and do so in such a way that, through these human beings, they work into
    • completely different spirituality is working into present-day human beings and it will be an
    • everywhere and without exception human beings are subject to repeated lives on earth. This would
    • deceptive that beings other than human beings are incorporated in human form, in a part of the
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  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • of free will. At the same time the intensity with which the human being
    • individualization of the human being in the fifth post-Atlantean epoch is guided by spiritual
    • beings: how, on the one side, certain beings interfere through individuals of the West —
    • beings that have progressed in an irregular way, that are more advanced than humanity, but for
    • their own interests incarnate into human beings in order to work against the true impulse of the
    • we find in the East that certain beings, that had their real significance in the far distant
    • through human beings themselves, but by appearing to them. We spoke of how these beings influence
    • Eastern human beings, be it more or less consciously, by virtue of the particular
    • consciousness of certain human beings of the East — perhaps by working during sleep into
    • a kind of earth-boundness has, in a certain sense, been prepared in such human beings as I
    • personalities who, under the influence of beings from the past who appear to them in
    • imaginations, put into practice in present cultural development what these beings introduce. If
    • one wants to understand how the human beings of the European Centre are wedged in, as it were,
    • human being of the ancient Orient had a highly developed spiritual life that flowed from a direct
    • lacks strength, lacks impetus. The human being is, to be sure, guided to the spiritual world
    • Hellenistic culture there developed, as we know, what took hold of the human beings of the Centre
    • which can only be characterized by saying: Human beings of Germanic nature penetrated into the
    • Roman element. Rome as such, the Roman human being, went under. But what remained of the Roman
    • understood by looking at it in this way. This human being, as regards his soul-configuration, his
    • Roman language-element that has endured beyond the actual Roman people, one finds the human being
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • of free will. At the same time the intensity with which the human being
    • other hand, the feeling of those spiritual beings who, as imaginations, as spirits of the East,
    • certain middle mood between one possibility in the human being — his being completely given
    • being given over to the logical world of reason. Schiller holds that, in both cases, the human
    • being cannot come to freedom. For if he has completely surrendered himself to the world of the
    • Schiller wants to point to a middle state in which the human being has spiritualized his
    • so that these logical necessities do not also enslave the human being.
    • of aesthetic enjoyment and aesthetic creation, in which the human being can come to true
    • he sought to answer the question: What must the human being do in himself in order to become a
    • truly free being? In the West they asked: How must the external social conditions be changed so
    • that the human being can become free? Schiller asked: What must the human being become in himself
    • that if human beings are educated to this middle mood they will also represent a social community
    • human beings and not through outer measures.
    • wished to answer the question: How can the human being come inwardly to a free inner constitution
    • this whole construction of the human being — on the one hand logical necessity and on the
    • not picture the human being so simply, or present human development so simply, and thus he wrote
    • a threefoldness if the human being is to thrive in it. What in a later epoch had to emerge as the
    • human being far too simplistically. You picture three forces. This is not how it is with the
    • human being. If one wishes to look at the richly differentiated inner nature of the human being,
    • permeated here with feeling and soul, is permeated by the whole human being. Now there is a
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  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • of free will. At the same time the intensity with which the human being
    • speak of a definite longing for knowledge in as much as the human being at that time had
    • glow, an inner warmth, for the human being, and which was also significant for the human being
    • the fifteenth century. All human beings, or at least those who strove for knowledge, had some
    • world-being — and did, in fact, penetrate to its spirituality. Thus was knowledge
    • attained. People experienced it as knowing when, from the phenomena of nature, from the being of
    • nature, they sensed, they perceived, how spiritual elemental beings worked in the individual
    • phenomena of nature; how the divine spiritual being as a whole worked through the totality of
    • at present only in the small circle of anthroposophically-striving human beings but which must
    • become more and more general. Nature's manifestations spoke to ancient human beings in such a way
    • every plant. In the way people came to know the manifestations and beings of nature they also
    • not just there for knowing. This is the greatest error to which the human being can give himself:
    • know truly again when they say: In ancient times divine-spiritual beings spoke from the
    • works silently. But beings will speak to the human being — beings who will appeal, to him
    • spiritual appeared to the human being through nature. In our transitional condition we have the
    • intellect. Nature remains spiritless. The human being will lift himself up to a condition where
    • beings but where he will o take hold of the divine-spiritual in supersensible knowledge and will,
    • that the divine-spiritual spoke through nature, whether through the lower elemental beings in
    • importance were the abilities, the forces, brought by the human being into physical existence
    • century was 1,400 million but that as much work was being accomplished as though there were 2,000
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  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • of free will. At the same time the intensity with which the human being
    • simply knew that in the human beings that were sent as children from the spiritual worlds into
    • recognize the intentions of the gods regarding human beings, for they had experienced this before
    • beings such as these who were the first ones able to speak about the Mystery of Golgotha. One can
    • certainly say that this was a very different way of placing a human being in the social order. He
    • blood then gave way to the medieval wave. Human beings then had nothing, or they had less and
    • the ancient Mysteries had beheld and recognized as being sent from the spiritual worlds. In
    • in the Middle Ages, then there also already comes to expression in the human being that which is
    • authority, who wished to comprehend Christ out of their inner being — for which, however,
    • grasped Christ out of one's own inner being.
    • Jesus: a Jesuology. Even though Jesus was seen as one reaching beyond all human beings, that
    • try sometime to hold in mind for yourself everything that people accept nowadays as being true,
    • dialectical-legal mode of thinking, calumniates everything which resists being fitted into the
    • soul-constitution of those human beings living at the dawn of our modern civilization. In this
    • which a faculty of vision, of supersensible perception, is again being prepared. It is the wish
    • still exist. Human beings can still just about understand it. They set down this understanding in
    • Mystery of Golgotha. And the real connection of human beings with the Mystery of Golgotha is
    • should be in the position to comprehend once again the whole being of humanity. Above all, it is
    • birth or conception. There, in the spiritual world, one being merges into another and this is
    • worked with such a powerful force that other human beings followed them, as the child follows the
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  • Title: Lecture: The Coming Experience of Christ
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    • to account for the human being, we have claims of all kinds coming
    • existence worthy of a human being, that he should be able to feel
    • sides that the conception of the human being has become lost to
    • elaborated, and as the ego is being fashioned at the present time.
    • conditions of being that he cannot yet develop. In future it will
    • being growing in his inner nature beyond what he can be as earthly
    • point of view will proceed. Man will say to himself: “The being
    • cosmic being that can light up within him. Out of all that men
    • the other he will say, “But man is more than an earthly being.”
    • cosmic being. With outstretched arms he will implore the solution of
    • the riddle of his cosmic being. This is what will come about in the
    • nature as a cosmic being? All that I can establish on earth, all that
    • accounts for me only as an earth-being and leaves my real being an
    • unsolved riddle. I know that I am a cosmic, super-earthly being. Who
    • will disentangle this super-earthly being for me?”
    • riddle, that man is despite all a cosmic being; from this conviction
    • be recognised as a Being from beyond the earth Who has united Himself
    • feeling as an earthly being and his knowledge that he is a
    • super-earthly being, a cosmic being. The fulfilment of this longing
    • will prepare man to recognise how the Christ-Being will reveal
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  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • of free will. At the same time the intensity with which the human being
    • one of its most distinguishing features is that it is incapable of comprehending the human being.
    • The human being, as such, is actually entirely excluded from the conception of the world based on
    • point where man himself becomes comprehensible. There is no place for the human being in the
    • being.'
    • we hear the demand that man should stand solely on the basis of his own being. This comes forward
    • recent times to account for the human being, we have, on the other side, claims of all kinds
    • man be able to raise himself to an existence worthy of the human being: that he should be able to
    • being's own nature. Such a discrepancy in human experience would have been quite impossible in
    • outlook we must Say, from what we have been able to indicate of this, that the human being knew
    • more there weighs down upon the human being, half unconsciously, the feeling of his inherited
    • characteristics. Anyone who is able to view this impartially sees how the human being-today
    • human being in ancient times he no longer feels that what flames up in him from childhood
    • worthlessness of human existence. This will arise more and more: that the human being will feel
    • of himself shows itself in all its poverty; the human being no longer feels himself to be a child
    • When one no longer strives to fathom one's nature as a human being and to fashion the social
    • his being. And let us now consider from a spiritual-scientific standpoint the counter-image of
    • earth-planet, upon which the human being has to experience his present destiny, is the
    • that what the human being bears today as his physical body is
    • what today is indicated in the human being only in germ — spirit-self, life-spirit and
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  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • passed through by the human being before he descended to his
    • the Cosmos. As the human being stands before us today, we can
    • keeping in mind the relation of man's essential being to the
    • spirit-germ of a human being, coming straight from his
    • embryo destined to become the face, the human being will have
    • development of the human being the chief influences
    • the human being the head is the first thing to take shape.
    • being is caught up in that cosmic condition to which the tone
    • during the human being's embryonic development. Thus the Moon
    • being waits for ten times twenty-eight days in the mother's
    • happens here? As a being of soul and spirit a man descends to
    • the human head, the remaining two-twelfths being left over
    • into being because the relation of the Moon to the Earth
    • Venus, Vulcan. Hence a human being cannot form his head
    • all this can the head come into being as a higher
    • Just as the stag casts his antlers, the human being will then
    • vision as the future condition of the human being. Things
    • conditions we really know nothing of the human being.
    • have a cosmic being who, it is true, is formed for the main
    • part in the body of the mother; and we have an Earth-being
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  • Title: Lecture Series: Hegel, Schopenhauer, Thought, Will
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    • regarding the relationship between human beings and the cosmic
    • beings on the other. Our considerations will be supplementary
    • life, being surrounded by the constant contrasts of the central
    • would actually have remained without influence, not being
    • was to him the human being's spirit which had developed out of
    • before our souls when we observe human beings. We will for a
    • intellectual element as actually being that which permeated our
    • beings. The entire world was for him basically only a
    • in the thought-form being observed. One can't say in fact that
    • side by side, being incomparable to the alliance between
    • thoughts? That is done for us by the gods, or God. Being an
    • sea of cosmic will. The human being is actually only a
    • flows from it. Within the human beings rises up, reflects in
    • on the other, Schopenhauer's side being predominant.  I
    • we consider that for Hegel the human being was evolving within
    • the human being actually was nothing other than a little lamb,
    • human beings. They also could not perceive what the actual
    • being was which they sensed in the cosmos.
    • extent tapped into these vessels in which human beings swam in
    • Human beings were only being fooled by what reflected in their
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  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • beings, experience thought in ourselves. When a man speaks of his
    • beings with heads, we must look back to our past, for in this past we
    • of a human being, but he sees objectively the thinking man which his
    • seen as light, or better, experienced as light. Being thinking men, we
    • light-being. You do not know it, because you live within the light.
    • thought-being. You observe, light and thought go together; they are
    • to believe that man is really a being of will. Had Schopenhauer been
    • clairvoyant, this being of will would have confronted him as a
    • one does bend it just because as human being one stands within the
    • warmth-content, for example, of the light-spectrum, as being connected
    • spectrum as being connected with the future, we pass over from the
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • primeval mists into the marked distinctions of the various beings,
    • untold past were thought-worlds of definite beings, thought-worlds
    • from which world-beings in their time drew their world-secrets. We
    • these other beings occupied the position within the universe which man
    • humanity; they were not like the human beings of today, but they were
    • went as thinking beings with human character through that world. That
    • in external phenomena. There will then be beings who look out into the
    • and its phenomena: we will then analyze them, being inwardly as cold
    • with the outer world as complete human beings. We do that only when we
    • world. We do not stand there as complete beings if our attitude is
    • that of a dry physicist. We are complete beings only if we say to
    • what in long ages past beings formulated in their souls: we have to
    • gratitude to those beings who so many millions years ago, let us say
    • during the old Saturn time, lived as human beings as we do today, and
    • beings who come after us may look upon a world for which they can be
    • past in which beings have worked to form our surrounding Nature as it
    • cinders is real, and in between there are beings creating moral
    • feeling of being possessed again by weight on awaking, as a personal
  • Title: Lecture: The Bridge between Morality and Nature
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    • towards arriving at a profound assessment of the human being as
    • a moral-soul being.
    • human being is to some extent hemmed in between two extremes,
    • universe. Two aspects in the human being need to be scrutinized
    • part of the human being; he or she is to a certain extent
    • soul, but also upon their moral being. When wanting to
    • experience oneself as truly human, one has to rely on being
    • soul-spiritual and the bodily-physical within the human being
    • being actually has in his or her life between birth and death
    • soul-spiritual abilities; how the human being, when not cared
    • abilities will diminish. It is pointed out how the human being
    • abnormality indicating that the human being is dependent on the
    • bodily nature. It is pointed out how the human being can imbibe
    • Gley who said that the highest talents in human beings,
    • human being is a physical bodily being, and out of the physical
    • that human beings are to be imagined as bodily physical beings
    • with a soul inside and that human beings can search for the
    • being, will bring one no further. This scheme for humanity's
    • being is quite impossible. Solely and only by following the
    • know that the human being, before he or she enters their
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  • Title: Lecture Series: Eurythmy
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    • Our Eurhythmy, besides being of the nature of Art, is a kind
    • of which are full of meaning, then the whole of its being,
    • movements. They find that the human element in them is being
  • Title: Lecture: Spiritual Science, History, Reincarnation, Culture
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    • before the disastrous events of the European peoples being
    • the time when ideas and concepts were being created which would
    • where the human being is completely missing and there is only
    • causality, the reality of earthly humanity being there
    • earth. This results in there being qualities in the
    • other, the Anthroposophical, which is still being frowned upon
  • Title: Soul and Spirit in the Human Physical Constitution
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    • essential for a knowledge of man's being. On the one side, we are
    • understanding of man's being and nature.
    • the being is taken into consideration. No account whatever is taken of
    • In studying the human being, only those elements which can be pictured
    • elements pass into and out of the human being, but these are not in
    • the human organism as such. It is said: Yes, the human being draws in
    • as being permeated with air
    • (red) and as a being in whom there is a definite degree of warmth
    • uniform fluid, but as being differentiated and organized — though
    • is not a uniform warmth extending over the whole human being, but is also
    • is how the human as earthly being today is constituted.
    • in man. In regard to the physical organism, therefore, the human being
    • the warmth-organism. But no real knowledge of man's being can be
    • impulses into the organism, into the whole being of man? This is
    • As an earthly being, man's constitution is such that, by way of the
    • he acts in the world as a being of will. The feelings experienced in
    • observation very much astray. As earthly human beings we perceive the
    • tone as being borne to us by the air. But in point of fact the air is
    • continues within our being, via the fluid organism, also while we are
    • outside during sleep. And the human being himself, with his astral
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  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • knowledge of the human being. On the one side, we are
    • a better understanding of the human being and nature.
    • human being is studied by modern scientific thinking,
    • generally only one part of the being is taken into
    • the human being, only those elements which can be pictured as
    • the airy elements pass into and out of the human being, but
    • as such. It is said: Yes, the human being draws in the air
    • of fluid (blue), as being permeated with air (red) and as
    • is not a uniform warmth extending over the whole human being,
    • human as earthly being today is constituted.
    • therefore, the human being is related to the earth as a
    • constitution of the human as earthly being is such that, by
    • to expression when we act in the world as a being of will.
    • earthly human beings we perceive the tone as being borne to
    • the etheric body continues within our being, via the fluid
    • being, with astral body and feeling, goes out of the body and
    • thorough study of these members of being, of which ordinary,
    • outside. But in the sleeping human being the forces that are
    • the human being without preconceived ideas, we acquire
    • as being present in dreams. There is merely an enhancement of
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  • Title: The Moral as the Source of World-Creative Power
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    • really nothing to do with our own essential being beyond the fact that
    • cannot, without being inconsistent, admit the existence of morality in
    • waves is nothing but the outer body of the tone. In the human being
    • the human being.
    • these future worlds that will come into being, we must go back to the
    • — new worlds come into being.
    • or of the fixed stars, they were speaking of spiritual beings.
    • a living Being and they regarded the sun, which their eyes beheld,
    • simply as the outward manifestation of this Spirit Being at the place
    • the other heavenly bodies — they were seen as Spirit Beings. We
    • living Being. Then came an intermediary period when people no longer
    • foremost as a Spirit-Being. Those who were initiated conceived of this
    • Spirit-Being as the source of the moral. In my
    • If here on the earth there were no soul capable of being with
    • realize that at least the beginnings of such secrets are being
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • indications about the constitution of the human being, and at
    • essential being beyond the fact that it enables us to have
    • finally the human being emerged out of the primeval nebula
    • modern science cannot, without being inconsistent, admit the
    • is taken of the fact that the human being also has a fluid
    • the human being this tone, this spiritual tone, is
    • study the whole human being we find a bridge between
    • stimuli, in the warmth organisms of human beings. Thus we
    • case of these future worlds that will come into being, we
    • come into being.
    • stars, they were speaking of spiritual beings.
    • ancient times the sun was a living Being and they regarded
    • manifestation of this Spirit Being at the place where the sun
    • Beings. We must think of an age which came to an end long
    • conceived of as living spirit reality, living Being.
    • physical nature of the human being are identical. This, of
    • pictured it first and foremost as a Spirit-Being. Those who
    • were initiated conceived of this Spirit-Being as the source
    • here on the earth there were no soul capable of being fired
    • least the beginnings of such secrets are being unveiled. And
  • Title: The Path to Freedom and Love and their Significance in World Events
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    • Man stands in the world as thinking, contemplative being on the one
    • hand, and as a doer, a being of action, on the other; with his
    • links the two poles of our being: the pole of thinking and the pole of
    • deed, of action. Only through the fact that we are thinking beings are
    • In so far as we are contemplative beings, thought operates in
    • us; in so far as we are doers, that is to say, social beings,
    • can picture ourselves as beings of thought, also as beings of will.
    • at work in your inner being, raying out its forces into the realm of
    • thought. When we picture the thinking human being in this way, when we
    • being, rays into the world of thought.
    • Now let us consider the human being from the opposite pole, that of
    • perfection, the more are our thoughts being carried into them.
    • Thus you see how in the human being the two great ideals, freedom and
    • merely rays into our life since birth. As thinking beings, we have
    • inner being, but it has a mirror-existence only. Through mathematics
    • that which proceeds from our inmost being, then what streams forth
    • cosmos, semblance is again transformed into Being (Sein.)
    • with the light of thought. At the one pole of man's being we
    • man is a threefold being: as nerve-and-sense man he is the bearer of
    • the life of thought, of perception; as rhythmic being (breathing,
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  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • As human beings we stand in the world as
    • thinking, contemplative beings on the one hand, and as doers,
    • as beings of action, on the other; with our feelings we live
    • we shall see that feeling links the two poles of our being:
    • through the fact that we are thinking beings are we human in
    • social life. Insofar as we are contemplative beings,
    • that is to say, social beings, will operates in us.
    • picture ourselves as beings of thought and also as beings of
    • also active; will is then at work in your inner being, raying
    • thinking human being in this way, when we realize that the
    • within our being, rays into the world of thought.
    • consider the human being from the opposite pole, that of the
    • evolve towards perfection, the more are our thoughts being
    • human beings, we are a unified whole, when we reach the point
    • how in the human being the two great ideals, freedom
    • life since birth. As thinking beings, we have within us a
    • being, but it has a mirror-existence only. Through
    • proceeds from our inmost being, then what streams forth into
    • human being, who stands before us as the supreme achievement
    • of the cosmos, semblance is again transformed into Being
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  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • Being Who, for the Christian, gives earth-life its meaning, and from
    • which makes present to us our entire human being, our worth and
    • bring all beings including man into existence. This holy Christmas
    • true human being in us cannot merely be born, but that in the
    • ourselves: “Only through the fact that this Being came down
    • love towards that Being Who descended from spiritual heights that He
    • great experience to gaze on the entrance of the Christ Being into
    • different from the rest of mankind, it is a Being through whom the
    • us. It means that for modern humanity, this being born again within
    • experienced feelingly what was being revealed to the world; out of
    • longer livingly active. We must find the human being, the man
    • who depends on himself. As men we must pass through the being
    • the inner being of man. We must found that which is really man's true
    • sun is a unity, so is the Sun-Being that bears humanity a unity. If
    • discord; neither does what speaks in the inmost depths of our being.
    • being. This is what has been communicated to us in a singular manner.
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia.
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    • unknown gods should come to the aid of human beings without their active
    • involvement, and that such aid should come just where human beings consider
    • Christ Jesus to that being whose outer reflection appears in the sun. The
    • being of the sun, the representative of the spiritual sun, is killed by
    • hand over to the human being what matures out of the earth. The Egyptian myth
    • to the lofty being of the sun and they worship him. At the same time,
    • however, they relate how this being of the sun was lost in Osiris, and was
    • way they looked upon Osiris as the being of the sun, but they imagined this
    • sun being had been lost in a sense, and must be found again. We cannot
    • imagine that our being of the sun, the Christ, who has passed through the
    • But the Isis legend must show itself as being fulfilled in another way in our
    • The Egyptian was permeated by luciferic powers, as were all human beings
    • the human being and stir the inner life, moving and weaving through it, the
    • outside the human being. Thus the Egyptians, who were themselves permeated
    • moves and surges within human beings, just as Lucifer moved and surged
    • then human beings see their picture of the world in a luciferic form. How
    • does the human being see this picture of the world? This luciferic picture
    • picture of the external world. Thus the impoverished human being of modern
    • ahrimanic-typhonic light, so modern human beings, because they are
    • wind and weather, in the storms of winter, so modern human beings, if they
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  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • namely, the relationship of the Christ to that Being whose outer
    • Osiris, the representative of the Sun-Being, the representative
    • the sun, they look up to the lofty Sun Being, and they honour Him. At
    • the same time, however, they relate how this Sun Being has been lost
    • in Osiris, and has been sought by Isis, and how the Being has been
    • Who had not yet appeared. They looked upon Osiris as the Sun-Being,
    • but they imagined that this Sun-Being had disappeared and must be
    • found again. We cannot imagine that mankind could lose the Sun-Being,
    • impoverished human being of modern times possesses a wisdom of the
    • killed it But the Isis-Being killed by Lucifer was not sunk into the
    • Isis-Being, the divine wisdom whom he had killed, out into the
    • human being we can just as well say that in his theology man is
    • look at that Being Who came into the world through the Child. We know
    • that we bear this Being within us, but we must understand Him. Just
    • happening, but inasmuch as human beings find that force which is
    • of human beings united in love because of the search in which they
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • one side and towards the inner being of man with all its secrets on
    • inner being the simple shepherds in the field received the
    • Beings was not due, as an imperfect science believes, to mere
    • our system were ensouled by living beings. Men beheld the spiritual
    • beings endowed with soul and also of the minerals and the plants as
    • beings endowed with soul.
    • Think of all shades of blue being absent from the world,
    • which, drawing it as we do from our inner being, no longer enables us
    • elemental beings: one kind from chalk soil, other kinds from granite
    • or gneiss. He felt what was living in other human beings as an aura
    • feel the animals with their aura as beings of the earth. It was as
    • essentially a faculty which entered strongly into the human being
    • in the human being and which manifested for the first time after
    • human being. They withdraw and we are then filled more with those
    • world a Being, the Christ, is coming down to the earth. The approach
    • united in their will with the Christ Being Who was approaching the
    • we picture to ourselves the knowledge in the shepherds as being
    • inward and what manifested in the Magi as being outward, it was this
    • ordinary human being is prosaic enough to feel this world to be
    • Christ was revealed to the Magi as a Being of the Heavens. What today
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  • Title: Search for the New Isis: Lecture IV
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    • earth which work into the human being. These forces of the earth do
    • being. Modern men, especially those living at the present time, no
    • the mode of life, etc. — so, when human beings were still
    • death, the human being is given over to these forces of the earth,
    • in his understanding of the world of human beings, of the planet
    • mathematics being fulfilled in the cosmos and to which every star was
    • withdrew inwards, into the human being, and became abstract
    • perception which was already being prepared for in Greek
    • whole being of man which was instinctive in primeval times has become
    • knowledge which arise in the inner being must once again be
    • true being. We have evolved mathematical conceptions and external
    • being made to understand the human being, to answer the question:
    • What is the human being in reality? Efforts were made to understand
    • times would have been that the human being would have been
    • the human being, not indeed gained with our conscious faculties of
    • being was that of a machine. An ingenious book which pictures man as
    • applied for understanding the human being than the powers used
    • knowledge of the human being which comes to expression in Man as
    • human being cannot be understood through these teachings. In a
    • human being? That which could be externally seen through
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  • Title: Social Life: Lecture I
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    • only penetrate into the life of those human beings working and
    • as human beings between birth and death, is not the object
    • human beings cannot remain as they are now, in their present
    • other beings; but this qualitative aspect has to be considered.
    • dear friends, is simply the product of such beings as
    • ourselves, beings who, during the Moon, Sun and Saturn epochs
    • human beings would grow up who would not look on one side to a
    • being, humanity has developed in order finally to return back
    • purely natural existence. We human beings would then realise
    • with their knowledge of the Cosmos. Indeed, being educated to
    • prevailing feeling, how differently human beings would live;
    • human beings to-day understand least of all. They say that a
    • disappeared, and human beings have no longer any relationship
    • most profound sense. It was read by human beings from nature
    • on the fact that human beings simply will not see what deep
    • — that human beings always tend to a one-sidedness, which
    • Matter as human beings know it, is that which has remained
    • inner being of man, and then goes out again, (Red) and this
    • of Matter and Spirit, about which human beings come into strife
    • reality; but human beings do not want to do this, — they
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  • Title: Lecture: Social Life
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    • certain kind, but at the present moment attacks are being
    • hand, one cannot deny that, even amongst those human beings who
    • being received into the Mysteries during their earth-life
    • did not proceed only from human beings, but that, through the
    • super-sensible beings, Divine Spiritual Beings were
    • Beings, who, through the mouths of those who were the Leaders
    • he approached those Divine Spiritual Beings, during his life
    • being.”
    • human beings who had gone through a smaller number of earthly
    • the Divine Spiritual Beings in his pre-existent condition.
    • capable of evoking into being that living spirit which lives in
    • Anthroposophy grasps the whole human being and makes him a
    • different from anything which human beings have thought of till
    • Group of his fellow-human beings. In those times when fewer
    • beings are instructed by the Gods in their pre-natal existence,
    • from the deepest part of man's inner being, within which he can
    • economics can never proceed from a single human being. I have
    • when human beings unite together, associate together, and
    • collective judgment must arise. Human beings must form
    • then received their wisdom. Now human beings
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  • Title: Social Life: Lecture II
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    • an observation which may strike you as being personal; but you
    • definite from human beings. It demands from everyone what must
    • being brought into the region of freedom through the deeper
    • them unfree. This being carried along by the relationships and
    • and from being in the very midst of it, and seeing the confused
    • certain order of ideas, being carried into financial
    • being formed. It was just then, that coming out of Spiritual
    • events. I could see to my great sorrow, that human beings under
    • human beings are full of this egotism, so that when they speak
    • instructed human beings without reward, they led them higher
    • such threats, in the fact of Uranus being near the Sun. You
  • Title: Lecture Series: The Real Being of Man
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    • The Real Being of Man
    • Concerning the Real Being of Man.
    • Concerning the Real Being of Man.
    • The Real Being of Man
    • chief beings who dwell on a planetary-cosmic body at a given
    • being of man.
    • relationships with other beings, because, my dear friends,
    • relationships between Spiritual beings. Although to physical
    • mass is simply the body for certain Spiritual beings. And
    • again, that which appears to us as being outside the Earth,
    • certain relationship of Spiritual Beings, of the Hierarchies.
    • Spiritual being. We have then to do with the inner aspect of
    • when we can penetrate to those Beings who lie at the bottom
    • truth, the Being , lies behind this illusion. That illusion
    • re-birth, is subject to the possibility of being drawn out of
    • certain Beings that veil themselves in sensible
    • re-birth the possibility threatens us of being drowned in
    • Hierarchies, such as the elementary Beings in the three
    • these there are other Beings, who seek to develop their
    • Luciferic and Ahrimanic beings of whom we have often spoken
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  • Title: Social Life: Lecture III
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    • chief beings who dwell in a planetary-cosmic body at a given
    • form certain ideas concerning the real being of man.
    • with other beings, because, my dear friends, that which we call
    • Spiritual beings. Although to physical vision the Earth appears
    • certain Spiritual beings. And again, that which appears to us
    • as being outside the Earth, that which shines down on to our
    • expression of a certain relationship of Spiritual Beings, of
    • reveals itself in its inner nature, in its Spiritual being. We
    • Beings who lie at the bottom of this illusion, with their
    • illusion; the truth, the Being, lies behind this illusion. That
    • subject to the possibility of being drawn out of the path of
    • external, pictorial expression of certain Beings that veil
    • of being drowned in Spiritual existence.
    • Hierarchies, such as the elementary Beings in the three
    • are other Beings, who seek to develop their nature at the wrong
    • beings of whom we have often spoken and of whom you will
    • already have formed the idea that the Luciferic beings as such,
    • earlier Cosmic age; and the Ahrimanic beings are those as such
    • themselves until a later Cosmic epoch. The Luciferic beings are
    • backward, retarded cosmic spirits; the Ahrimanic beings are the
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  • Title: Responsibility of Man: Lecture I
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    • being inhabiting a planetary body at a certain period and this
    • human being and all that belongs to the whole earth from most
    • aspect and thence again form ideas about the actual being of
    • in a certain relationship to other beings. For what we call the
    • spiritual beings. Though our Earth may look to physical sight
    • beings. And again what we behold beyond the Earth, shining down
    • sense expression for a certain association of Spiritual Beings,
    • displayed in its inner being, its spirit-nature. There we have
    • Beings who underlie this semblance with the different grades of
    • and again we are threatened with the possibility of being
    • swallowed up, of being dissolved in it. Whereas here on earth
    • Hierarchies, other beings are also in existence. Just as the
    • elemental beings are to be found in the three kingdoms of
    • exist other beings, who, as it were, unfold their nature at the
    • wrong time. They are the Luciferic and Ahrimanic beings of whom
    • Luciferic beings are essentially those who as they now present
    • other hand, the Ahrimanic beings as they now present themselves
    • should live in a later cosmic epoch. Retarded cosmic beings are
    • the Luciferic beings, premature cosmic beings are the Ahrimanic
    • beings. The Luciferic beings disdained to take part with others
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  • Title: Responsibility of Man: Lecture II
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    • being himself is definitely excluded from a world-conception.
    • human being has not only made no advance through the knowledge
    • human being all that he has learnt about the animals. People
    • arrive at nothing new that would explain the being of man, they
    • particular is said about the human being; he is just the
    • contents of the human soul which are gradually being given by
    • such a way as to exclude the human being from what is actually
    • form it, just as nature breaks up the human being when it makes
    • he cannot understand the being of man. But on the other hand there
    • upon his being to act from his own original impulse, for man is to
    • act as a free being.
    • say this: Man has increasingly lost the fulness of his being
    • knowledge of the human being, and this can alone be brought
    • value. The moment one knows that the human being with his
    • then one sees into the human being in a way in which one cannot
    • wellbeing. Man must study with patience and industry how
    • respect or another is not brought back to the human being.
    • the inmost being of man, where, if it is thus followed up, it
    • interested in what sort of being he is in the world. If he
    • “prattle” about being some sort of little god or
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  • Title: East and West, and the Roman Church: Lecture I
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    • expressed in the feeling of a human being who stands in the midst
    • and anyone who wishes for another is in danger of being considered
    • higher beings than those we call man, and they founded a
    • civilisation which human beings took over and lived in. And the
    • the story, but the Muse, which means that a Spiritual Being
    • in his own inner being is relating it. The Europeans does not take
    • how the Greek knew his soul to be used by Divine Beings, who really
    • what his intellect imprinted on his mind, but what a Divine Being
    • vessel of a Divine Being? How then did the Greek feel? He
    • saw in that Divine Being something which once upon a time fashioned
    • on the Earth a civilisation, formed for beings one has to call men,
    • Greek believed that that Divine Spiritual Being still lives amongst
    • that it is only a voice in the inner being. Hence that deep
    • connected with the perception that ancient Beings, who once
    • back to those divine Spiritual Beings who once descended from
    • Beings who had come over to this Earth from previous incarnations
    • being as man now has in his epic, where he can relate in quiet
    • being.
    • something that over there in the East, there still are human beings
    • human beings who feel the desolation of the European mechanical
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  • Title: East and West, and the Roman Church: Lecture II
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    • soul in an unprepared state; because human beings were then afraid
    • as being on the other side of the Threshold. In my public lecture I
    • in such a way that human beings lost the very ground under their
    • beings to-day can accept without falling into a paralysis of the
    • more than a Personification. He was a real being and He was
    • Modern human beings do not lose their self-consciousness, nor fall
    • attained that sphere which the ancients described as being on the
    • other side of the Threshold. Human beings to-day, although they
    • clearly that dangers that lie in the efforts that are being made by
    • those man of old had grasped without being prepared to cross the
    • true reality. That again is something with which the human beings
    • earth can attain its goal. Never can Catholicism bring human beings
    • being, and which then can spread light over the whole Cosmos.
    • man. Christ, as a super-earthly supersensible Being, must be
    • recognised as that Being Who has united Himself from super-earthly
    • power or activity to take the Divine into themselves. Human beings
    • attempt is continually being made here to help you have as wide an
  • Title: Opponents to Anthroposophy
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    • of which, through its own nature, through its entire being,
    • movement had begun and actually had to come into being, because
    • movement seizes the entire human being, involves every single
    • still support certain obscure sectarian usages, which are being
    • being haughty and disdainful about everything which is outside
    • refrained from being expressed in gatherings, finds a way to
    • things come about, like cycles (of lectures) simply being
    • see, it doesn't come down to being merely defensive today. Yet
    • general wellbeing of mankind, these make such a particularly
    • holy Paul who had also said that the single human being dare
    • inner being of someone according to how the spirit lives in
    • last arena the human being is misunderstood in some way. What
  • Title: Responsibility of Man: Lecture III
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    • together to form the whole world in which the human being is
    • will man is a completely sleeping being, even if wide awake.
    • his whole being stands not merely in the surrounding
    • well. He stands with his whole being, no matter to what degree
    • of consciousness this being has advanced, within the spiritual
    • member is the cosmic life of those Beings whom the Bible calls
    • the Elohim with that part of our being whose activity we
    • came into being they were at the stage which for us human
    • beings is characterised as the Vulcan existence. They ascended
    • within human beings during this Earth-existence? You see, as
    • womb, as it were, the human being as you find him depicted in my
    • in the womb of the human being. And the whole development of
    • that certain Spiritual Beings who by a normal evolution
    • can say, therefore, that they are Beings who, if they had
    • together with Angeloi, Archangeloi and Archai. These Beings,
    • Concepts only become rational by being penetrated with will and
    • human beings of the Earth we can say of them: These Beings who
    • Those are the Ahrimanic Beings. They want to expunge the
    • these Beings. They break into man's unconsciousness, into the
    • their attack. They are that race among the Spiritual Beings who
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  • Title: Responsibility of Man: Lecture IV
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    • different Spiritual Beings have inserted themselves, taking
    • spiritual Beings; for our civilisation has in the course of
    • and learn to know the concrete spiritual guiding Beings in
    • pointed out in the last lecture that certain Beings find
    • intellectual thinking human beings according to the modern idea
    • our intellectual thinking. We, therefore, as human beings, are
    • without being involved in any special degree with the mineral
    • become the thinking beings we have become, especially since the
    • spiritual beings. These realms consist not only in what we call
    • by different spiritual beings. I will therefore make a diagram
    • this is the characteristic of all those spiritual beings whom
    • when in one's whole feeling one turns to that Being Who has the
    • the Being of Whom one speaks; one calls the Being Christ, but
    • the world with spirit if we can perceive the Christ-Being, if
    • we so look into this world as to see the Christ-Being in it.
    • Modern science has had no eye for this Christ-Being. That which
    • at an earlier stage of evolution, the Luciferic beings appear.
    • then the Luciferic beings make themselves felt in our feelings
    • That is a kingdom foreign to Jehovah, and into it those beings
    • Ahrimanic beings, however, because Jehovah could not, so to
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  • Title: Lecture Series: The Real Being of Man
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    • The Real Being of Man
    • Concerning the Real Being of Man.
    • Concerning the Real Being of Man.
    • there are different Spiritual beings who have inserted
    • beings; for our civilisation has in the course of recent years
    • concrete Spiritual guiding beings in Nature and History, as we
    • pointed out in the last lecture that certain Beings find
    • intellectual thinking human beings according to the modern idea
    • thinking. We therefore as human beings, are incorporated into
    • incorporated in these different spheres without being envolved
    • have become the thinking beings we have become, especially
    • Beings. These spheres do not only consist in what we call
    • permeated by various Spiritual beings. I will therefore make a
    • beings which the pre-Christian age and especially the
    • feeling one turns to that Being Who has the Christ Nature. One
    • alone, one is giving a false name to that being of whom one
    • calling that being Christ, one only means the Jehovah-God. In
    • with spirit if we can perceive the Christ-Being, if we so look
    • into this world as to see the Christ-Being in it. Modern
    • Science has had no eye for this Chri3t-Being, and that which is
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  • Title: Festivals/Easter IV: Spirit Triumphant
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    • being of man comes into the world whence his material, bodily
    • beings we are connected with the spiritual and super-sensible.
    • Obviously, therefore, the birth of a human being in its full
    • begin with — when it is realised that the immortal, eternal being
    • of man, the spiritual and super-sensible essence of being that cannot
    • not reached anything like its full power, but was only slowly being
    • being of man by the decree of an Ecumenical Council.
    • incumbent upon man to experience the resurrection of his own being in
    • Christ as a super-sensible, super-earthly Being Who entered
    • — of the real nature of the Being of Christ.
    • the true Being of Christ. Western humanity has drawn Christ down to
    • can seek in our inmost being, because when we truly seek Him, He at
    • Not to recognise that dying is also implicit in the fact of being
    • sheath I have been born, my real being is both unborn and
    • deathless.” — In his own eternal being man must unite with
    • death as a Divine-Spiritual Being, He did not suffer pain; to declare
    • triumphant from the inmost being. The sight of pain was meant to
    • the future well-being of mankind.
    • penetrate the metabolic processes of man's being. But since the
  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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    • direct us to one pole of our existence where as physical beings
    • as physical Being is no longer here in this physical world of
    • experience the resurrection of his being through the Spirit. We
    • Being, as a Being Who is above and beyond the earth and yet has
    • can seek in our own inner beings, and Who at once appears when
    • of existence is presented to them; the opposite pole being that
    • suffer pain because He passed through death as a Divine Being,
    • man's inner being.
    • Spiritual Being Who, when we look for Him in death and
  • Title: Responsibility of Man: Lecture V
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    • and others, as the principles of the human being, and if we
    • Earth evolution. The human being himself on the Moon, to say
    • intelligence. The human being of earlier times, and that
    • the weakness of being somewhat enthusiastic about their science
    • coffee was being drunk, began perhaps to speak of this or that
    • the audience listened to its being read — well, as one
    • science. Naturally people are being dried up by it. This, then,
    • personal concern of every human being who pursues it. That is
    • carried on being cut off from humanity — in fact people
    • love working out of each human being. Through the
    • carry it over to individual demonic beings. Just as something
    • quite individually formed demonic beings arise out of the human
    • have to fulfil her purpose with these beings, who would then be
    • would create on the other side sheer individual beings. No less
    • development of the Earth. This is what such a seer sees being
    • what is being accomplished in man, and conversely one can see
    • a feeling of well-being in the knowledge of this and that, but
  • Title: Materialism/Anthroposophy: Lecture I
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    • being armed with the necessary conceptions, we find that from
    • mankind moments must needs come when human beings are in a
    • human beings to attain to full use of their powers of
    • regarding the human being primarily as the sum of the
    • physical nature of the human being, and it is this, the
    • the human being has passed through the greatest variety of
    • bound to conclude that this human being started with a form
    • ever nearer to the form the human being possesses today. As
    • thoughts of recognized scientists without being themselves
    • human beings today, one can find among everywhere examples of
    • basis for important insight into human beings at the present
    • whole human being. This is particularly the case when one
    • being of man; we bear it within us. This soul-spirit being is
    • the brain, the replica created by the soul-spirit being
    • really going on in the human being? If you consider the human
    • being as such — I shall draw an outline of him here
    • first of all man is, as we know, a threefold being: the limb
    • being, the rhythmic man, and the being of nerves and senses.
    • perfect part of the human being, in a sense, the most human
    • external world, therefore, reflects itself in the human being
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  • Title: Materialism/Anthroposophy: Lecture II
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    • organization of the human being the part that, in regard to
    • his physical being, may be designated as the organization of
    • the metabolic organization of the human being, including the
    • in the metabolic processes whenever the human being moves,
    • considering these three systems in the human being, we have,
    • the point of being a realized Imaginative world, to be the
    • only allude to today is the following: Human beings do not
    • descends into the human being is not related to this
    • us. As human beings we continuously vanquish death, which
    • erratic blocks, without being able to correctly recognize
    • head. For the inner being of the human head begins to
    • evolves further inasmuch as human beings develop objective
    • the direction of Wesen, of being, of life. Such word
    • therefore understand that after the human being had been
    • We can understand that the human being distanced himself, as
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • closely with his own being than are the external instruments of the
    • in musical experience we find inwardness being
    • West Wind, thou breath of Autumn’s being,
    • inner being of man will be able to live in the outer world and the
    • through the inner being of man.
    • out of the human being as a whole. It is as if the pulse-rhythm
    • not experienced in its true being, but as a projection into our
    • being-within-oneself. Everything expressed in a self-collected
    • expression in raising the pitch. And when a human being sinks below
    • and beings. A world, a glimmer or a flower? Glimmering and
  • Title: Materialism/Anthroposophy: Lecture III
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    • in the human being in the process of reaching sexual
    • people's whole life. The human being experienced himself as
    • concepts. What human beings then experienced through the word
    • world-historical moment, when human beings were in a sense
    • closed. In their everyday experience, human beings no longer
    • being is then in a position of continuing further, something
    • things. Inasmuch as human beings still understood the
    • soul-spiritual being of man descends in order to unite with
    • of as filling space, and human beings experienced themselves
    • preexistence of human beings; it is something that does not
    • human beings belonging to the most advanced civilization of
    • inner being.
    • the being of the world, became differentiated into an
    • undifferentiated manner by human beings in ancient times.
    • however, it did retain something of what human beings had
    • spiritually by the human being turned into what was then
    • of the ancient word concept, being basically the Logos,
    • aside from being present in this roundabout way through
    • resounding-of-the-word in man's inner being as the
    • it was set down that the world and the human being are not to be
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  • Title: Anthro Medical Therapy: Lecture I
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    • vantage point at the human being who is ill and needs to be
    • would like to show how the constitution of the human being
    • the inner human being. This time I will try to show how the
    • the human being. I will try to show what these substances
    • of the human being, we can no longer speak about substances
    • human being and processes that unfold outside in the
    • universe, for both in health and illness the human being
    • the threefold nature of the human being. Today I will at
    • within the human being. When we distinguish the nerve-sense
    • but that it nevertheless extends throughout the human being.
    • Only in his head is the human being first and foremost a
    • nerve-sense being, but on the other hand the entire human
    • being is also “head,” though less
    • being fruitful for our present purpose, we must then think of
    • higher members of the human being. If we study the human head
    • forces are working into the human being. In the forces we
    • human being and his environment. This process that unfolds in
    • earth but seen only in imprint, the head being an imprint of
    • really an earth process in the human being. The other
    • rhythm. Examining this second member of man's being as a
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  • Title: Anthro Medical Therapy: Lecture II
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    • human being regarding his connection with his super-sensible
    • being is present only in the head. If we study the physical
    • For if one looks deeply into the human being, one finds that
    • being.
    • bear this in mind, for the human being is really a different
    • being depending on whether he is standing, walking, or even
    • part, being a specially differentiated portion of it), we
    • leave out of account because the majority of human beings can
    • life-giving element in all organic beings.
    • peculiar way of studying the human being. If we draw him with
    • whole human body. In reality, of course, the human being is
    • human being as the solid. But we never draw this aspect when
    • content of the human being is, as substance, in a constant
    • see drawing, red arrow) without being stopped or
    • organizes the entire human being.
    • because the human being lives on the earth as a human being,
    • kinds of ethers meet in the human being, and he is organized
    • human being by means of his organization, and their
    • pathological conditions in human beings.
    • resemble the head organization too strongly. The human being
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  • Title: Curative Eurythmy: Lecture 1
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    • way drawn out of the formation of the healthy human being. We will see that
    • the ribcage, here transformed into a pipe, the bony material being replaced
    • to his breast being.
    • this second man, who takes up an appositive position in us, into being:
    • “A” does not come into being all at once, but as the result
    • and the bodily part of man's being.
    • human being, not solely from the brain and nervous tissue. One must
    • that a child has the peculiarity of being unable to comprehend geometric
    • but that which comes into being when the stretching or the bending within
  • Title: Anthro Medical Therapy: Lecture III
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    • we have seen — to the etheric, astral, and ego-being.
    • only to the astral and ego-being. In the chest organs the
    • everything coming from the astral and ego of the human being.
    • which causes illness in the human being. Therefore, in the
    • human being is like that of a pendulum swinging back and
    • forth: the strong forces of the healthy human being paralyze
    • being simply must be taken into account. Little is
    • the entire human being and are able, from quite another
    • the etheric. You must bear in mind that the human being
    • that during sleep the astral is active in the human being,
    • outside the human being during sleep.
    • course in the human being, the rhythm of waking and sleeping.
    • occurring in the upper human being. It is possible to be
    • human being that is essentially only a symptom forced up from
    • being, the metabolic system, works back upon the rhythmic
    • the ordinary human being, hunger and thirst are, of course,
    • the human being is connected with the outer world, and
    • being, influences from the lower human being, influences from
    • the human being therefore leads us to say that effects take
    • human being provides the domain for studying the nature of
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  • Title: Curative Eurythmy: Lecture 2
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    • are performed, they are an expression for the human being as a person.
    • Now not being able to stand is to have weak feet and to become very
    • can be technically expressed as being unable to walk. However, to be
    • tired by walking would be technically expressed as not being able to
    • psychological grounds for becoming thin, such as being worn down and
    • reconstruction, an imitation of the outer form comes into being through
    • sounds first the strong Ahrimanic being in “S”, whose sting
    • of the mitigation of the Luciferic, of its sting being taken from it,
  • Title: Anthro Medical Therapy: Lecture IV
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    • being, it is better to use an alternating current. If the
    • disturbance clearly proceeds from the upper human being, it
    • more dynamic kind, effects applied to the human being from
    • outside, and those effects worked through by the human being
    • being the more pathological-therapeutic stage, whereas the
    • consider now the following: What is latent in the human being
    • being, which only comes into contact from within with what is
    • outside the human being by means of oxygen — all these
    • inner aspects of the human being. During sleep the ego takes
    • between the human being and the animal is revealed.
    • being. But the ego overlaps the entire human organism and
    • embryonic development are then active in the human being in
    • out of the lower human being, the lower ego, must meet the
    • the inner organization of the human being. Observe carefully
    • human being, and it is important, above all, not to burden
    • the human being leads one to see an indication in an early
    • stage of life of what is being prepared for a later
    • always a danger of the ego not being properly interlinked
    • interlinking of the ego ends in a healthy human being or in
    • you study this middle aspect of the human being, the chest
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  • Title: Curative Eurythmy: Lecture 3
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    • being objectifies himself. To discover whether man extroverts himself
    • a vowel. It is impossible to sound a consonant without it being tinged
    • brought into being through blowing. In the case of H you have a decided
    • immediately with the whole human being. This is decidedly evident in
    • and is modified only by the breast and the other part of the body being
    • the import of the inner being of the sound. For the person who looks
    • being. Yesterday we attempted to reproduce this E-building which actually
    • in him as formative tendencies has been drawn out of the human being.
    • will-organism. The whole human being is indeed an expression of his
    • the organization of the head. The whole human being is in this respect
    • what is being spoilt in man today through language, which he acquires of
  • Title: Anthro Medical Therapy: Lecture V
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    • into the whole web of man's being, which results from the
    • human being. Of course, the astral body draws the ego in with
    • even designate something that occurs inside the human being
    • is continually taking place in the human being and is
    • affinity between the human being and his earthly-cosmic
    • also occur in the human being. Hence, when we speak of
    • “arsenizing” the human being, you must not think
    • of the arsenic as directly active; rather the human being is
    • the human being. When you study this “arsenizing”
    • being. This is a direction to pursue in our research. But
    • must make the whole human being partly into a tooth. This is
    • being into a tooth. In some way or other one must try to give
    • consider the opposite condition in the human being, in which
    • being by his environment and the inner organic processes. The
    • the process and excreted without being worked through in the
    • human being if these half-conscious movements of the
    • takes place in the human being. And even if it must sound
    • process observed in the human being, the mummification of the
    • observe an effect on the human being of what lies under the
    • reciprocal relationship of the human being to the outer
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  • Title: Materialism/Anthroposophy: Lecture IV
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    • fact that human beings by nature belong not only to the earth
    • part of the human being — and here I make use of
    • we view the etheric body of man, the human being stands in
    • Furthermore, people found that the part of the human being
    • forces, on the other hand, that cause the human being to have
    • said in those ancient times that the human being comes out of
    • considered to be the approximate sphere the human being
    • planetary life. Everything that is etheric in the human being
    • the Earth. Insofar as the human being in turn raises himself
    • physical destinies of the human being in the way physical
    • the spiritual aspect of the human being, in an interplay with
    • thought that when the human being has entered the planetary
    • fact that the human being is received by the planetary sphere
    • — whereby he would be a super-earthly being, whereby he
    • Consequently, it was thought, the human being's etheric body
    • the life organization of the human being. Therefore, in what
    • the etheric human being penetrates, as it were, into the
    • the view of the human being, the course taken has led from an
    • into the solid human being with sharply contoured organs.
    • depicted imaginatively and pictorially in the human being,
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  • Title: Curative Eurythmy: Lecture 4
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    • for someone who remembers how the whole circulatory being of man is
    • from its being necessary to do these movements not in a dilettantic
    • whole dynamics of the human being to keep the connections which come
    • the whole human being is in fact regulated through the metabolic-limb
    • complete human beings and, at the same time, reserved persons.
    • being as a whole. Now one will have to develop gymnastics gradually
    • such feels as if the sound were being induced. If he then carries out
    • human being and does not proceed from the head alone. And especially in
  • Title: Anthro Medical Therapy: Lecture VI
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    • materialistic view of the human being is basically unable to
    • — that the proteinaceous body of the human being is
    • from the entire human being. It can certainly be understood
    • breathe. There is something else in the human being that is
    • really being organs of respiration. All those organs that are
    • human being in the whole breathing process according to
    • proteinaceous content present in the human being, in so far
    • human being.
    • whole human being struggles to attain knowledge, if a person
    • being thinks, including the organs situated further back,
    • human being. From this you will also be able to see that what
    • human being. As you know, at least two-thirds of the human
    • human being. Thus we may regard what takes place between the
    • being exclusively a respiratory organ. If we maintain this
    • of the human being. The latter is, relatively speaking,
    • stable in protein formation: the human being's inner
    • interplay of the inner protein in the human being. Hence it
    • human being builds up his body through the substances he
    • body simply by virtue of the fact that a human being is a
    • human being; on the other hand, the human being unfolds an
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  • Title: Materialism/Anthroposophy: Lecture V
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    • nature, human beings were to raise themselves above all that
    • could be comprehended through the interplay of beings of the
    • planetary sphere with terrestrial forces, how the human being
    • reveal to man his own being, likewise disappeared after it
    • being, was meant to bring under his control in the course of
    • with the sensory world. For human beings in the ancient
    • the beings of the spiritual world were present just as other
    • human beings, our fellowmen, live side by side with us. Out
    • soul-spiritual human being in his full light. After all, in
    • himself to be a being of soul and spirit that had descended
    • have often referred to this. It sensed that human beings
    • human being experienced his I not so much within his own
    • line. What would it have become? Human beings would gradually
    • have come to consider themselves earth beings that are
    • subhuman. The actual soul-spirit being in us would have been
    • the flowers, the mountains, in rain, and sunshine, a being
    • beings increasingly would have felt that at night, when they
    • would have felt that insofar as they are a being of the earth
    • constitution of the human being, an organic being moving
    • tendency to alienate this ego from the human being, to
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  • Title: Curative Eurythmy: Lecture 5
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    • human being passes, for example, are bound up with his entire constitution;
    • that man pronounces a judgment out of the totality of his being. Thus
    • again, the whole human being is influenced in a certain manner; it is
    • must only keep in sight what is being done here. One could interpret what
    • one hand, a part of this being outwards; on the other hand, because
    • human being is gripped through them in the innermost part of his organic
    • being and by way of a detour through the etheric body actually derives
    • after being carried out for two or three days. That would be an error.
    • being mystically inclined — that the space of time necessary for
  • Title: Anthro Medical Therapy: Lecture VII
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    • being provides the basis for this. A correct interpretation
    • being and his environment can be studied by investigating the
    • being. In presenting this type of investigation, however, we
    • earth's surface. Soul-spiritually, the human being is a being
    • human being. Moreover, gentian root contains sugar. You will
    • activity induces a reaction in the upper human being, and the
    • the lower human being, creating a counterweight to the upper
    • human being, we have introduced an antipyretic activity.
    • being. It is quite correct to draw attention to currents
    • acting on the human being from outside. In this respect, a
    • being. In this way we grasp things that otherwise are only
    • being.
    • stimulated from inside the human being.
    • we want to support what takes place within the human being
    • effect of such a decoction on the lower human being resembles
    • driven much further into the human being. The patient becomes
    • being, a densified sense process, arises in the tissue fluid.
    • more toward the inside of the human being. The most
    • reaction within the human being. This arises within the human
    • being first in an intensified nerve-sense activity in some
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  • Title: Materialism/Anthroposophy: Lecture VI
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    • Search for the Grail. Danger of being caught up in materialism since
    • manifold ways, what presented itself to the human being as
    • science. If we view human beings as they devoted themselves
    • super-sensible sphere from the cosmos. As yet, human beings
    • expressed itself only dimly. For the human being the ego was
    • as yet not an actual question. Human beings dwelled in the
    • spiritual beings had their existence. Human beings looked
    • across to these spiritual beings, to their actions, their
    • be their innermost being as still completely illuminated by
    • the philosopher, speaks of the fact that the human being has
    • human being certainly viewed his ego as a ray emerging from
    • Orient. They viewed themselves in a certain sense as a being
    • understood. After all, this Mystery presented the human being
    • question how the super-sensible, cosmic being from other
    • and the sensory-physical element of their being, and because
    • beings must be governed, how one's rule must be extended over
    • the fact that the human being was aware of himself based on
    • physical being. Here, the difference became evident between
    • their own being, so to speak, sensed their ego. Out of the
    • this was added that a human being could only approach the
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  • Title: Curative Eurythmy: Lecture 6
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    • every such process is a reaction within the human being himself;
    • his etheric body behind in the physical body. When the human being
    • which the human being carries out otherwise in a a weakened form in
    • for you, ether movements of the human being in sleep. It isn't at all
    • movements of the human being when listening and has in fact here the
    • one does what the human being carries out with his etheric body constantly
    • of growth in the human being. You are working directly into the person's
    • being retarded in his growth, you can stimulate his growth in this way.
    • of the organs, their plastic force, and that as a result the human being
    • to consonants, the human being lives in a certain tension. Unconsciously
    • inwardly — how, the human being deports himself in his interior
    • it is for the human being a stepping-out, a going over into the condition
    • interesting. Consider the human being schematically: head, rhythmic
    • being that play about the human being. (orange). They affect the outer
    • active moving human being in view. In ordinary physiology one actually
    • what is the process of digestion as observed in the living human being?
    • being, from the outer activity into which it however pours. It is,
    • skin brings itself into harmony with the outer being of man. Through the
    • subordination of his personal being man encorporates himself into the
    • being of the outer world. Therefore, when one influences this activity
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  • Title: Anthro Medical Therapy: Lecture VIII
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    • element that affect the human being can be interpreted
    • and the human being; instead we are dealing with a realm in
    • being. We have spoken of the fact that in the head formation
    • of the human being — or, said better, in the head
    • formation proceeding from the human being — there lies
    • the human being before he prepares to descend into physical
    • soul-spiritual in the human being, and their domain must
    • essentially be left when the human being prepares to descend
    • soul-spiritual in the human being, that is everything that
    • form of the human being in so far as he is an ego. It
    • destruction of the inborn formative force in the human being.
    • human formation is being destroyed from the upper human
    • being, which is the polar opposite of the lower human being.
    • human being acts in small quantities — in dilutions
    • — constructively in the lower human being.
    • what is really taking place in the human being.
    • being, however, we must look at the general effect of the
    • we find what the earth brings into being. In developing
    • opposite of, the inner digestive process in the human being,
    • Through this lead-activity the human being has implanted into
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  • Title: Curative Eurythmy: Lecture 7
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    • opposition to them stand those forces in the human being and in the
    • assemble them around a point so that the earth can come into being.
    • In the human being
    • of coming-into-being. It is in fact, as you can see here, only the inverse
    • takes place in the descending direction. The human being ascends in
    • the opposite direction; he advances to meet what is coming into being.
    • the opposite direction, in its coming into being, is that into which
    • being conscious of them, reveal themselves in the phenomena of growth,
    • without as substantial being.
    • in this way we grasp the human being as he takes shape out of the Cosmos.
    • Thus what is always at work plastically in the human being, what permeates
    • being and transforms them into something truly sculptural.
    • ray outwards, leaving the human being instead of working within him as
    • outside in the consonants. Man becomes a shining being in these organs,
    • that I described as being especially under the influence of copper.
    • in the human being that are just bearable still.
    • takes place in the human being does not become a recording of mysticism,
    • but a definite process of healing for the human being. Thus one can
    • being from what no longer took place between birth and death, but what
    • of an abnormal nature which is reflected by the human being as beauty
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  • Title: Anthro Medical Therapy: Lecture IX
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    • into being. Thus we can call these forces the
    • forms as substantial beingness from the outer world.
    • consonants. The whole man becomes a shining being in these
    • one I have described as being under the influence of cuprum;
    • indifferent to the well-being of the movement and to the fact
    • that the well-being of the movement depends on not practicing
    • well-being of mankind. Hopefully we will have an opportunity
  • Title: Materialism/Anthroposophy: Lecture VII
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    • unfathomable depths, attempts to draw the whole human being
    • come and say that although what is being said concerning an
    • something of the human being who at least brings into the
    • nowadays one would really have to empty out the human being
    • in which he indicated how modern man is being suffocated by history.
    • of human beings in modern times with what he called the
    • with the true concept of the human being, of which people these
    • Something is being produced that is supposed to be true. Why
    • possible for Nietzsche to penetrate to the true human being
    • the human being, except as he stands in front of the machine.
    • human. Instead of a comprehension of the human being out of
    • the human being and therefore proceeded in a convulsive
    • man in modern knowledge, which has eradicated the human being
    • of what is produced in the human being in one life for the
    • the human being the true idea of himself. Through the
    • come into being if somebody would become my favorite pupil,
    • the human being, find the only true impulse of the idea of
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • being, received from cosmic totality by the astral body and imprinted
    • as condition of balance between being fettered to earth and soaring
    • people believe the following: Human beings utilize something
    • prevalent opinion, human beings were still completely
    • calculating anything. But ever since human beings were
    • being measured refer to something completely arbitrary that
    • the individual members of the human being are described:
    • members of the human being side by side like this, however,
    • beings today in their reality. In fact, it must be put like
    • the actual human being, we cannot just add the sentient soul
    • and again, in the modern human being, we must basically add
    • world, of not being closed off. Something existing in threes,
    • fingers being merely replicas of the astral and etheric.
    • we are counted out of universal being and are structured
    • according to numbers and that the human being, too, is formed
    • some food, we might designate that as being moderate
    • relation to the totality of the human being without thinking
    • of weight, human beings are already far removed from what
    • the ancient Indian epoch, a human being still experienced
    • human beings experienced themselves within the cosmos. And
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  • Title: Materialism/Anthroposophy: Lecture IX
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    • the human being out of the ordinary material life through the
    • out yesterday, the inner faculties that enabled human beings
    • their own being had gradually disappeared. Measure, numbers,
    • beings in its sphere and stopped short of them, unable in any
    • where it had been resolved that the human being consists not
    • culmination if we observe the human being from a
    • the human being schematically before us. Take, first of all,
    • here we have man's ego. Let us first consider the human being
    • human being in a superphysical manner, effects that express
    • when the human being still lived with his ancient instinctive
    • grotesque to a human being of today when something like this
    • being, and he perceived them inwardly. From waking in the
    • essential, spiritual being of the air. Through the warmth
    • Greek civilization, it was true that human beings still
    • of their inner being that is much more beautiful than
    • human beings who still possessed ancient, instinctive
    • on the part of human beings of ancient times; because they
    • drink permeated, surged, and wove through their inner being,
    • the blood, took along the forms that had come into being
    • through the digestion of the Soma drink, then their being
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  • Title: Materialism/Anthroposophy: Lecture X
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    • as a twenty-year-old. In a sense, the human being has to grow
    • times, human beings surrendered to the impressions of the
    • of their will. With all their being people were in a
    • of the elemental spirit beings within the outer
    • and bestowing order on everything. Just as the human being
    • multitude of actual beings in the world outside. Due to the
    • Nowadays human beings do not have the feeling that thinking
    • and particularly in the fourth century, human beings
    • beings thought with their etheric body. And the
    • time, what occurs in human beings when they think is, as it
    • human beings increasingly have taken their thinking out of
    • human being actually felt refreshed while thinking. He was
    • thinking could also be something tiring. Human beings could
    • motivating a human being to any action through thinking
    • beings must become aware of the fact that they possess shadow
    • human beings increasingly withdraw and that, on the other
    • spiritual. Modern human beings only receive something
    • danger is that human beings turn more and more into purely
    • become a living being, so that something will be available
    • again to mankind that can take hold of the whole human being.
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  • Title: Materialism/Anthroposophy: Lecture XI
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    • emerged in the human being since the fifteenth century was
    • spiritual, the human being could not take hold of this
    • spirituality. Instead, human beings filled themselves only
    • people without their being aware of it, and then reached its
    • of human beings lives the call, the wish to receive a
    • something. This could only happen if the human being
    • that I am a human being of the nineteenth century.
    • would not have been possible for human beings to have
    • least among the most advanced human beings, the physical
    • the human being brings with him at birth from his
    • deep within the human being. But it is necessary that this
    • not possess a certain power by virtue of being a landowner.
    • abstraction. Therefore, the demands that were being made
    • individual consciousness in the human being. Italy faced the
    • two-dimensional being in Hermann Grimm's depiction. It is not
    • merely a two-dimensional being, a shadow cast on the wall. It
    • shadowy. Silhouettes, two-dimensional beings, confront us in
    • inner being and that hence the whole of Western humanity can
    • to come into being prior to this decline. The people of the
    • brilliant human being, even though a great number of his
  • Title: Materialism/Anthroposophy: Lecture XII
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    • century. Along with this, the human being has in fact become
    • beings thus became completely spiritual beings in regard to
    • individual, the conscious human being. We might actually say,
    • brotherhood came into being out of the world of ideas. We
    • being asleep to the phenomena of civilization know nothing of
    • fallen creature. The human being has cause to appeal to his
    • who also differentiates between human beings who are predestined
    • kingdom of this world. It only appears as though human beings
    • use of the shadowy intellect, human beings found themselves
    • to direct human beings to the consciousness soul. Instead, he
    • human being but merely justice, which will be sure to prevail
    • modern civilization, and it is significant that this is being
    • thinks is really quite foreign to present day human beings
    • would have to watch how human beings make use of this
    • being and see it as a unit. De Maistre always distinguishes
    • human being. Now he turns again to the outward personality
    • felt independently in the human being and that it is embodied
    • enlightened modern human being laughs at. Yet it is something
    • be allowed to go on in the same way any longer; human beings
    • of the most spiritual element in the human being in order to
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  • Title: Lecture: Man, Offspring of the World of Stars
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    • into being merely by inner activity of the soul, but they were born as
    • as being the creation of the Sun. With the rising Sun they beheld the
    • rekindle the light within their own being. And they tried now to
    • modern science. In our age it never occurs to man that his being
    • whole nature and being. The Greek was right when he felt that the Sun
    • of the Cosmos, and to him the Sun was a living being, related to the
    • inner aspects of one and the same being. The Sun out there in space is
    • realise and understand the connection of the being of man with
    • from the Sun enable the human being to become the bearer of an Ego. We
    • say: the Sun forces give form to the human being from outside. The
    • whole being of man is involved in this way in the interplay between
    • forces in the vegetable and other foodstuffs work in the human being
    • without intermission to renew and upbuild the being of man, is due not
    • to the Earth at all, but to the Moon. The human being is shaped from
    • not be an Ego being living on the Earth; on the other hand there could
    • If, therefore, we want to understand the human being and the human
    • understand the being of man by investigating the nature of the Earth
    • Earth. These forces work outside the human being and also within him
    • The processes that take place within the human being are by no means
    • Think of the human being as he stands there before us in his physical
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  • Title: Materialism/Anthroposophy: Lecture XIII
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    • human beings, namely, the faculty to sense and experience the
    • them the world of ideas with which the human being is
    • vitality affected the evolution of the human being for some
    • being. The light such individuals had actually experienced
    • intellect that the human being, in a manner of speaking, has
    • only to the earth with their whole being but to the whole
    • universe but with a completely spiritual being.
    • spirituality of the cosmos. To them, the sun being was
    • substantially a being related to the ego. The element the
    • human being becomes aware of when he says "I" to himself, the
    • are the inner and the outer aspects of the same being. What
    • alive in the human being today that is attuned to the rise of
    • What works in the human being from outside and determines his
    • human being. No, the human embryo merely rests in the
    • element molding the human being from outside. What develops
    • human being. For this reason, the organism connected with
    • depends on the sun forces. With their whole being human
    • beings are placed into the polarity between sun forces and
    • being by virtue of their own nature. Here, they are active as
    • the human being possessed only the metabolic process with its
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  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • figures walking over a green meadow; or blue beings generally, they
    • the greenness is characteristic of the plant, and that of all beings
    • the plant is the being of life. The animal possesses a soul;
    • being of which life is the special characteristic. The animal has, in
    • first place find a being to which blue is peculiar as green is to the
    • say that white is peculiar to any being in the outer world. We might
    • a bypath. To being with, if we venture to approach white, we must say
    • true being; we feel an inner relationship between the light and our
    • essential being. At night, if we awake in dense darkness, we feel we
    • cannot reach our real being; we are then, indeed, in a sense withdrawn
    • beings which see.
    • darkness — in black darkness no physical being can do anything.
    • however, if it appear as a living being, must appear green, it must
  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • want to feel it with your own being. Yellow must radiate, getting
    • differentiated from yellow. Yellow insists on being strongest in the
    • us gay; but being gay means, really, being filled with a greater
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • what I might call certain properties of will, by reason of their being
    • And if we go to a step up to human beings, we must aspire to paint the
    • beings; we treat them as images. This means we paint the surface
    • insists on being, as it were, washed out at the edge. In no other way
    • edge. In a painting of human beings, one can remove its real
    • paints a human being one need worry about nothing except the pure
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • from serious science to science-fiction, is being devoted to “outer space.”
    • enigmatically, of the need to recognise and welcome certain beings, “not of the
    • understand man in his real being only when we relate him to the whole
    • connection with the being of man, and with the kingdoms of Nature around him,
    • matters of the greatest significance come into consideration here. Man's being
    • existed. The mineral kingdom as we know it today came into being for the first
    • man's being only during this Earth period. During the stages of Saturn, old
    • being of the cosmos. Before the separation of the moon, and before the mineral
    • substances with their many colours came into being, man was not adapted for
    • the Spiritual Beings who guide earthly evolution as to what must happen to man.
    • with the consequent changes in the earth and in the being of man, was the
    • outcome of a decision on the part of the Spiritual Beings who guide and direct
    • possible for him to become an earthly being. Through this event — through the
    • earth — man has become an earthly being, existing in the sphere of earthly
    • gravity. Without earthly gravity, he could never have become a being capable of
    • Even when long ages ago the human being, as ‘metabolic
    • Human beings are coming to a point when their development of body and soul will
    • of the Event of Golgotha, human beings in general were capable of development
    • decisive event, so too will be its re-entry. It is true that as human beings we
    • being what can now flow to them from spiritual worlds, then they will
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  • Title: Materialism/Anthroposophy: Lecture XIV
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    • shadowy, living spider beings that cover the earth in web-like fashion
    • beings who are striving to come to earth since the end of the nineteenth
    • being in connection with the whole universe. Yet, when asking
    • about the nature of the human being, we must at length learn
    • indicates to us that human beings absolutely have to think of
    • from the earth being. The moon we see shining down upon us
    • to the human being and the surrounding kingdoms of nature
    • human being, as we know, has brought his nature with him from
    • Saturn, Sun, and Moon being, no mineral kingdom existed as
    • being only during the earth age. During the ancient Saturn,
    • Sun, and Moon age, the human being contained nothing of a
    • mineral element. Nor was he as yet a being who depended on
    • being who, through his very constitution, belonged to the
    • being was as yet not adapted at all to the earth. And, if we
    • was indeed a very real one for the spiritual beings guiding
    • actually call it a decision on the part of the beings who
    • separated from the earth the human being acquired the
    • organization that enabled him to become an earth being.
    • earth — the human being became an earthly being.
    • the other hand, he would never have become a being capable of
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  • Title: Development of Thought: Lecture 1
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    • is being said that the science of history is facing a crisis. Not so
    • in the being of man. Forces otherwise latent in the soul must be awakened
    • firm belief that it is possible to convince human beings when one's
    • man's being. On the one side we find the urge to discover natural law
    • everywhere and to admit nothing as being ‘scientific’ which
    • application. They obtain also in the being of man, but he will not admit
    • to the things of the material world. Catholic thought is being promulgated
    • to convince others of something that is true and capable of being put
    • exist in human beings. And so we find the old sacerdotal methods in
    • methods in men like Karl Marx who being out-and-out strategists have
    • possible to convince human beings. I will organise their class instincts
    • certain Divine Beings. Experiments with the processes of nature must
    • nowadays by Spiritual Science — it was said: The human being,
    • in the world of nature outside the human being. It is, as a matter of
    • at work in the being of man can also be found in the animal. This is mere
    • of the human being is permeated by forces of soul. And when we understand
    • time of conception until birth. The processes at work in the being of
    • of a human being. It is not easy for the modern mind to grasp this idea,
    • In this sense there is something in the inner being of man that is openly
    • manifest in outer nature. But the evolution of the human being must
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  • Title: Development of Thought: Lecture 2
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    • this culture depended upon its possessors being remote from the thought
    • begins again, so to say, from the other side. The human being now sees
    • what such a training develops in a human being. Through this purely
    • but thought came to the human being of itself like a dream. Particularly
    • that the human being should first be prepared to receive baptism, for it
    • is not a question of what the human being inwardly wills, but it is a
    • developed a magical life. Everywhere human beings had premonitions,
    • Europe the organization of the human being was involved in this
    • the human being it was not so much the nerve-system — which is
    • mixed with the Christ and His deeds, and what comes from the human being
  • Title: Materialism/Anthroposophy: Lecture XV
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    • human beings have in the main always thought and felt the way
    • human beings have struggled upward to the level of which we
    • particularly well that human beings in the relatively recent
    • being written down in the sixth century. They were considered
    • times, which were now in particular need of being recorded.
    • perceptions we acquire, we human beings can comprehend the
    • the facts and beings of this sensory world by means of
    • concepts and thoughts from the sensory facts and beings, we
    • referring to God, we should not even speak of being, of
    • negative predicates, in negations of what human beings can
    • part of his being, Dionysius looked back into the days of
    • human beings did not speak of the intellect in the way they
    • to establish by means of reason, by what the human being can
    • the human being and his nature only if he is considered as an
    • spiritual achievement of the human being, initially it turned
    • being, we will notice that through Scotus Erigena something
    • people spoke later on. There, the human being had still
    • and if human beings spoke intellectually at all, they spoke
    • The Human Being
    • 1. is as a mineral being.
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  • Title: Materialism/Anthroposophy: Lecture XVI
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    • human beings became increasingly conscious of the fact that
    • found to be the consciousness of human beings prior to the
    • conclusions as a human being but perceives as an angel. This
    • people in those days to attribute to the human being thoughts
    • human beings; the angel perceived, and human beings shared in
    • being that belongs among created things, and nothing was
    • being through the Logos and that the Logos is therefore the
    • based on the being of the Father God. When we consider the
    • of a tribe or a people. In a sense, human beings worshiped
    • enter the human being through foods but also those that are
    • and mechanistic conceptions. This is why human beings linked
    • human being is not only affected by the earthly element. It
    • being through the body and blood, all these were the primal
    • surrounding the human being on earth, that the other deities,
    • created as well as the noncreating. Finally, human beings are
    • through nature, through what the human being saw in the
    • beings, these various nature deities, do work together in
    • Who actually expressed His creative being only in the
    • beings only enter into them if they transpose everything into
    • the human being was at all capable of explaining these
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  • Title: Lecture Series: World Downfall and Resurrection
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    • that man forms judgments and draws conclusions as a human being
    • days to attribute thoughts to the human being as such. Thoughts
    • were attributed to the Angel working within the human being. An
    • the human being shared in the knowledge.
    • world saw blood flowing from animals or from human beings, he
    • Again, the bodily form of the human being is itself affected by
    • were working upon the being of man, but this is not the
    • themselves created. These other Divinities are the Beings
    • he visible world spread around the human being is created and
    • beings or of animals, the Gods have been deprived of it. The
    • works in their being before the forces of the Earth work upon
    • own organic being and these forces then arose within him in the
    • beings who subsequently had insinuated themselves into the
    • because hitherto the human being had been a son of the Earth, had
    • Spiritual Being Who had come down to the Earth — of the
    • in their hosts invisibly around the human being who must guard
    • indwelling the Earth, the God who proclaimed his being in
    • Human beings are as if possessed — possessed by the evil
    • truth when the human being ‘knows’, he knows as an
    • Angel; when he becomes conscious in his own true being, he is
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  • Title: Materialism/Anthroposophy: Lecture XVII
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    • of the soul-spiritual on this side which was experienced as being almost
    • of fluids in the human being. Rome: soul feels itself bound up in earthly
    • it is that the human being pictures himself in a certain
    • pictured the earth as a mighty organic being, a being not
    • this: The soul-spiritual being of man lives in spiritual
    • approaches for this being to descend to the physical earth,
    • the actual psycho-spiritual being that lives between death
    • also my own affairs as a human being. I must wait until my
    • own true being, which worked on me when I entered into
    • ancient human being was aware that in his waking state he was
    • not meant to experience his actual soul being; instead, he
    • certain sense, the human being in former times experienced
    • his own being as something that appeared to him like an
    • soul-spiritual being appears to me in its condition between
    • being has worked like an artist on this body. I see much more
    • of an expression of my soul-spiritual being in my body than
    • the soul-spiritual being has worked for centuries.
    • being in the waking state between birth and death
    • higher soul being. In death, they are extinguished once
    • again. Only then does my true soul-spirit being shine forth,
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  • Title: Therapeutic Insights: Lecture I
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    • should be clear that in the way the human being stands before
    • us as spiritual, soul, and bodily being, he is differently
    • look at the human being purely outwardly. In his spirit, man
    • spiritual beings we can feel highly independent of our
    • stand within universal world phenomena as bodily beings.
    • examples. Man, as a bodily being, is heavy, that is to say,
    • he has weight. Other merely mineral beings also have weight.
    • Mineral beings, plant beings, animal beings, and the human
    • being as a bodily being all partake in this universal
    • see an interplay between our whole bodily being and the outer
    • beings as the physical beings of the other kingdoms of
    • can say that with our spiritual being we are to some extent
    • independent of the outer world; with our soul being we are
    • part of the rhythm of the world; and with our bodily being we
    • for we do not attain an understanding of the higher being of
    • human being to his entire environment. Now, let us look for a
    • content, which is the opposite of being filled by
    • whether it is moved, or whether a human being is carried
    • being who has been moved (that is, outwardly moved). The only
    • relationship to the human being moved outwardly. If we seek
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  • Title: Therapeutic Insights: Lecture II
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    • that the human being today is studied quite superficially.
    • of the human being are made today. Sharp outlines are drawn
    • human being as though he were through and through a solid
    • the human being consists of solid mineral substances. Even if
    • most a mere 8 per cent as solid in the human being; 92 per
    • cent of the human being is a column of fluid. Man is not
    • being. There is very little consciousness of this fact at
    • We do not learn to recognize the watery human being, the
    • fluid human being, when we draw him with solid boundaries to
    • his organs, for the fluid human being is something that is in
    • fact that the human being has this airy element within, he
    • cannot really speak of the human being as enclosed within his
    • cannot say that man is a self-contained being.
    • let us take the entire human being, that is, the human being
    • warmth. Let us compare this entire human being with the human
    • being as he is when he is asleep, with his soul and spirit
    • human being as soul and spirit from awakening to falling
    • and awakening. In that time the human being is in another
    • then, is the human being with his soul and spirit — or
    • our souls again and again: every time the human being sleeps,
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  • Title: Therapeutic Insights: Lecture III
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    • also in ourselves, many things as being abnormal, perhaps
    • particularly the living and weaving of his own being, when
    • being is nearing birth or conception, we live into the true
    • own soul-spiritual being lives, between death and a new
    • present one; in being born, we rise out of this element,
    • being has passed through the experiences of the life between
    • beings of the higher hierarchies, with whom we are already
    • certain beings have intuitions; the result of these
    • into existence by being permeated by the soul, rising out of
    • the human being must participate in the experience that shows
    • universe! Why, we know very well that the human being is born
    • in the human being, but in the formation of the hen's egg,
    • if human beings were able to see how such things can be
    • being the actual primal foundation of everything, but this is
    • much; imagine any moment in which the human being is
    • of the human being. The soul-spiritual undergoes, as it were,
    • human being is able, if he does not succumb to other
    • sense perceptions. This is the case with most human beings.
    • through our own being toward pre-existent life, however, and
  • Title: Therapeutic Insights: Lecture IV
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    • heard from me. When the human being passes through death, the
    • human being finds his further life, his existence, throughout
    • that within the human being himself we can follow the
    • know that man is essentially a threefold being, with three
    • every human being has a differently formed head. If we now
    • necessary here. If one studies the human being through
    • being, where we at first perceive our thinking, feeling, and
    • being-ness (Wesenhaftigheit). The world from without becomes
    • inner being, there arises — as I pointed out yesterday
    • arises instead, when cognition of the inner being is
    • to recognize our inner being; while from without our
    • at first materialized. Working from this inner being, the
    • know, by way of this inner being, any kind of spiritual
    • the human being.
    • very well how the individual organs of the human being take
    • abstractions: that these things arise through being pressed
    • over-excitement of the human being, inner or soul
    • being prepared the temperamental tendencies in the broadest
    • into the entire structure of the human being. We have not
    • being means to find in him the forces that reach beyond
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  • Title: Psychoanalysis: Lecture V:
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    • have already heard from me. When the human being passes
    • forces, and the human being finds his continuing life, his
    • forces within the human being himself which project from one
    • know that man is in essence a threefold being, with three
    • know that each human being has a differently, an
    • detour through our inner being any kind of spiritual enthusiasm
    • nervous system being there only in order that concepts may be
    • over-excitement of the human being, inner excitement
    • system are being prepared already the temperamental
    • whole structure of the human being. We cannot speak of the head
    • force into the next incarnation. To study the human being
    • then, after the Midnight Hour of Being, passes over into an
    • under discussion. The human being at birth hungers to do what
    • to it, as it were, by the whole self. The human being has
    • behavior of a human being.
    • Hallucinations which appear as though crawling on a human being
    • system to that of warmth, being entirely formed out of that
    • Since the human being as a whole stands in a relation with the
    • us take another rhythm in the human being, the rhythm of day
    • being, 72 years, and you have approximately the same result. If
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  • Title: Therapeutic Insights: Lecture V
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    • relationship of the human being to his environment that the
    • riddle exists in relation to what is within the human being.
    • of the human being reveals the riddles of its organs only if
    • cannot see so deeply down into one's own inner being that one
    • out of the knowledge of the whole being of man, if one
    • the human being as he presents himself to us here between
    • can extinguish itself in the human being. Such cases are well
    • is generally realized. With such human beings, you need only
    • human being who has undergone such an experience is not quite
    • organs of the human being: this is the point of reflection,
    • human being; the memory conceals from us the inner element of
    • man. It must conceal man's inner being, for otherwise the
    • human being would not be normal in the ordinary life between
    • not-being-able-to-look-within. This inner element must be
    • placed before your soul. The human being must be organized in
    • into his own inner being.
    • human being between birth and death as a being capable of
    • both memory and love. In this life the human being learns to
    • human being, through memory, must hold apart his perceiving
    • and thinking being, which pushes against the veil of the
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  • Title: Lecture: Thinking and Willing as Two Poles of Human Soul-Life
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    • which enwraps the human being when he is born, indeed from the moment
    • the case of human beings who die prematurely things are somewhat different.
    • At the moment however we are speaking of normal human beings. Such people,
    • human being, in accordance with the law of inertia, ambles on and on
    • thoughts are carried by beings is something about which I shall have
    • to that which can be traced back to the past in your own being also.
    • The scientist makes experiments; as a thinking being he makes
    • radius, etc., etc. Out of our own inner being we bring everything
    • world as thought emanates from our inmost being. In this
    • connection we will consider the human being as a
    • is contained in our own inner being there is a certain
    • comes about that we draw forth from our inner being in the form of
    • are contained in our own inner being. But that they are in
    • the laws of number from our own inner being, and these laws are in
    • whole human being. It is not true that we learn to comprehend Natural
    • Law by means of the senses. We understand it with our whole human being.
    • human beings of the present day. One listens. One even takes part in
    • as human beings, take our head-organisation and the rest of the organisation
    • taken away from us; something enters into our inner being from
    • make us into non-corporeal beings; he would fain lift us right out of earthly
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  • Title: Man as a Being: Lecture 1
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    • Man as a Being of Sense and Perception
    • standing balanced, or of being poised, or of dancing in balance, we
    • in the reaction of your own inner being to an external process.
    • (Translation not yet published.)] Let us consider the human being in
    • places us as human beings in the world that we are like objective
    • beings who can also be seen in the external sense-world.
    • log of wood, or whether the human being is in external motion, it
    • When we picture the human being in this way, we have to understand
    • from an altogether different sphere. And if you study the human being,
    • the sphere wherein he is actually asleep. There, man is a cosmic being
    • is a cosmic being. In your ordinary soul-life you know nothing of what
  • Title: Man as a Being: Lecture 2
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    • Man as a Being of Sense and Perception
    • world, but quite inadequate directly one comes to consider the being
    • being thoroughly we shall never reach full clarity about the most
    • into being. I have often given the classic example of this. I have
    • kind of knowledge. The man who, as well as being familiar with the
    • and being as the Father, or of a different nature and being, is
    • time being been lost. An example of this is the way in which
    • does not know what it is that he is being driven towards. This urge
    • which we ascribe real being, otherwise we shall always come to the
    • world in which the spiritual beings move about like tables and chairs
    • confronts us in the human being, in so far as he is a
    • physical-material being, is an image, a reproduction, of his spiritual
  • Title: Man as a Being: Lecture 3
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    • Man as a Being of Sense and Perception
    • speaking about the being of man himself or of his relationship to the
    • represents a metamorphosis of the human being's organic structure,
    • one hand you have the human being shaping his concept-forming faculty
    • the human being, in so far as he stands on the earth, has his natural
    • which the human being is involved. But even if you do not stress this
    • being is practically all head; the rest is added. When the child is
    • The contradiction between what the human being experiences in the
    • contra-materialisation in the human being, then we do not have merely
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages
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    • human beings who were no longer able to rise to great heights of
    • intellectual elaboration is needed, for the human being already
    • that the human being now sought to gain a world-conception through
    • super-sensible form. This stage, of not being able to connect any
    • say, it was not in any way possible to convey to the human beings the
    • significant training through which the human beings had to pass, so
    • thinking, evolved up to the fifteenth century. That human beings were
    • gives us, as such, a feeling of well-being, in comparison with what
    • extraordinary influence upon modern human beings and discipline their
    • dogmas. The highest truths required by the human beings were sought
    • Even if the human beings are no longer fully conscious of them, they
    • became more and more necessary for the human beings to convince
    • from the old dogmas. In addition to this fact, the human beings were
    • beings investigated the sensory world, they always felt that
    • senses, and everything that the human being is supposed to know in
    • But the human beings
    • the human beings acquired the tendency to become thoroughly absorbed
    • images of the super-sensible world, without being aware of the fact
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • being. To begin with, this was to be the only contents of a
    • yesterday, we have within the human being, as an inner development,
    • human being, we must say: Such a world-conception grasps above all
    • the head, the nerve-sensory part of what exists in the human being,
    • in the threefold human being, namely the nerve-sensory part, with the
    • nerve-sensory part of the human being above all has developed during
    • same time he felt that the human being can only grow in regard to his
    • gradually come about that the arms, feet and legs of the human being
    • development, the human being (he described this concretely) shall be
    • regard to all the thought-forms connected with what the human beings
    • see, the human being can only be active intellectually and he
    • cannot do it completely, for we know that the human being does not
    • only possess a life of thoughts, the human being also possesses a
    • moment of falling asleep, the human being dreams awake within his
    • merely lays claim on one third of the threefold human being: the
    • occurs within the dreaming, feeling part of the human being, within
    • the sleeping, willing part of the human being, and what occurs from
    • as human beings, we may be soundly materialistic within our life
    • human being. When it permeates the instincts, ahrimanic powers get
    • in such a way that the human being then merely makes claims and
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  • Title: Development of the child up to puberty
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    • dentition begins or is taking place the human being goes into a
    • seventh year a soul force is active within the human being and
    • This ceases in the same way as I described in the forces being
    • becoming of the human being. The fight to a certain extent in
    • while the human beings who live into the breathing exercises
    • This connection between breathing and puberty is not yet being
    • There are two sides to this within the human being. On the one
    • individual being when actually the I and astral body are not
    • than in the later human being. Later a person is much more of a
    • dualistic being than the child. The child has the
    • before. The child as a bodily being is far more of a soul being
    • being, which to some extent now is less concerned with the
    • physical is that which the human being takes again with him or
    • life; human beings after this period in time are separated from
    • being into an independent being.
    • As a result of the human being cutting
    • the spiritual realities, the human being again becomes
    • spiritual realities; the later human being detaches himself
    • yesterday. When human beings don't allow spiritual science to
    • pointed out, to being strictly exact and wanting to link
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  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • back to an age when human beings were quite differently constituted
    • modern historian infers that human beings must always have possessed
    • the affairs of human beings. But he really did not feel at home in
    • and in close relation always with the being of man. They are not yet
    • languages. Can you imagine a young Greek being expected to learn the
    • life, of constant change in living beings. When we conceive of a
    • before true poetry can come into being. But there was an age in the
    • about it. This compassion, this love for and in all beings — in
    • feeling of other sentient beings. There is every justification for
    • process of coming-into-being and passing away, but as an actual
    • among the Greeks. He shares in the life of feeling of other beings
    • life of other beings and when he is inwardly sensitive not only to
    • another being is experiencing. But when we inwardly grasp what it is
    • listen to the words uttered by another human being, we can form an
    • whole being. And in the same way, when we rise to a sphere
    • and of beholding in direct vision the world of sentient being.
    • experience the sentient life of all beings.
    • because he personifies it, thinks of it as being alive.
    • being which he then strikes, have never really gazed into the soul of
    • were thus able to experience the sentient life of other beings.
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  • Title: Lecture: Evil and the Power of Thought
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    • "At the Center of Man's Being: I," or
    • BEING: I
    • glance into his own inner being.
    • entire being to it. It was cosmic knowledge that wove in the ancient
    • glance to the inner being of man when the Asiatic civilisation began
    • knowledge of the outer world and of the spiritual facts and beings
    • man's innermost being.
    • pierce through into man's inner being. And it was only the strongest
    • who had already cultivated that vision of man's inner being, a
    • experiences of man's inner being. The precept runs thus:
    • learn to know the secrets of man's innermost being; to utter these
    • man's inner being that can be transmitted to men only within the
    • the dryness and sleepiness of modern times, the relation human beings
    • being. The sense-perceptions received from outside, the ideas
    • inner being? What does self-knowledge yield?” In raising such
    • one's inner being with ordinary consciousness; and although the outer
    • often fails to recognise what he perceives in his inner being as a
    • reflected out of man's inner being into his consciousness.
    • and truly desired to look into his innermost being, then he would be
    • inner mirror. Our inner being is indeed like a mirror. We gaze on the
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  • Title: Cosmosophy 1: Lecture I
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • oriented toward directing man's gaze into his own being.
    • the human being is dependent on the conditions prevailing in
    • being as the world, and he had a special Inducement for
    • giving over his entire inner being to the world. It was
    • their gaze to the inner being of man when the Asiatic
    • knowledge of the spiritual facts and beings lying behind the
    • innermost being. In Asia all this could not have been
    • inner being. It was actually only the strongest souls who
    • could endure what they perceived. Man's inner being actually
    • cultivated that vision of man's inner being, a saying that
    • experiences of man's inner being. The saying runs thus,
    • should discover the secrets of man's inner being; to utter
    • the West, to knowledge of the human being. Tradition has
    • “There are secrets concerning man's inner being that
    • times, the relationship human beings now have to one another,
    • however, recover the knowledge of the human being that lived
    • human being today is aware of the world around him by means
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  • Title: Lecture Series: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • mit dem Kosmos. Band VII. It is also known as, The Center of Man's Being,
    • The Center of Man's Being, part 1,
    • did not turn its eye towards man's inner being. In this
    • himself to the world with all his inner being. What weaved in
    • their gaze toward man s inner being. Particularly when the
    • spiritual facts and beings lying at the foundation of the outer
    • could bear what could be seen in man's inner being. Man's inner
    • being rose into the consciousness of mankind in these Mystery
    • of man s inner being. The word which was then uttered was this
    • gam knowledge of the secrets of man's inner being; it is not
    • out that which a human being, prepared by the wisdom of the
    • concerning man's inner being; they must only be revealed in
    • wisdom. This knowledge is taken up without being understood at
    • being into the sphere of the experiences that count most of
    • experiences, accompanied by a younger female being, with a
    • directed towards man's inner being, then ray back again into
    • really contained in his inner being and what self-knowledge
    • by looking into man's inner being with the usual consciousness,
    • his consciousness from his inner being. If man really wants to
    • without breaking it, so we cannot look into man s inner being.
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  • Title: Lecture: The Seeds of Future Worlds
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    • "At the Center of Man's Being: II," or
    • BEING: II
    • ourselves — and we can look more deeply into our inner being.
    • coming into being of worlds.
    • being formed to-day in man within this centre of destruction. It is
    • being formed out of man's moral ideals, but also out of his
    • composed of atoms and molecules but of spiritual Beings. This world
    • coming into existence of man himself as a physical being, and then I
    • some creature of nature. Then out of this being of nature, that is
    • because it has received the tradition of the Christ Being in history
    • made to us by another human being through speech. It is indeed more
    • being where speaking and hearing go on at the same time.
    • that his being is outside you, but that you have to give yourself up,
    • to surrender yourself, in order that you may perceive his being in
    • objective. It is not our inner being that speaks: our being is merely
    • world, a world wherein spiritual Beings of higher Hierarchies work
    • and weave. To begin with, he perceives these Beings by means of
    • the tapestry of the senses and sees beyond; and the Beings who reveal
    • themselves to him when he thus offers up his own being in full
    • surrender — these Beings he comes to perceive with the help of
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  • Title: Cosmosophy 1: Lecture II
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • spoke of how we find within the human being a kind of source
    • — and we can see more deeply into our inner being. As
    • we look more deeply into our inner being behind the
    • life and actions of human beings.
    • placed. What within the human being has a good purpose,
    • arise. Then we, as human beings, take part in the coming into
    • being of worlds.
    • that already is being formed today in the human being out of
    • penetrate it, and the human beings of ancient Oriental wisdom
    • and molecules but of spiritual beings. This world was present
    • the sense phenomena, while the human being of the West has
    • within the source of destruction in man's inner being.
    • must be regarded in the following way. The human being
    • himself as physical being, one has to say, “Within that
    • physical beings from physical stock. When we are born as
    • world and brought to human beings the true teaching
    • Christianity, human beings occupied themselves intently with
    • Maximum number of matches per file exceeded.
  • Title: Cosmosophy 1: Lecture III
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • if we survey the human being, confining ourselves to what
    • exists in the human being today, we distinguish the physical
    • explained, we nevertheless know that when we as human beings
    • connection among the individual members of the human being
    • human being advances to Imaginative cognition he becomes more
    • cultivated among human beings, all people would be able to
    • of particular significance in comprehending the inner being
    • — of being placed in a world that is thoroughly a world
    • described, it is grasped not merely as being of the nature of
    • similar to that taking place between being awake and falling
    • we divide the human being into physical body, etheric body or body of
    • growth, as force of nutrition, as the human being in the
    • impulses that pass over into our spiritual being, which we
    • human being. Every morning on awaking man passes the region
    • awareness and without special training, the human being can
    • evil. Through this the human being actually learns to know
    • to a still deeper grasp of the human being on the basis of
  • Title: Cosmosophy 1: Lecture IV
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • yesterday how the human being in his consciousness approaches
    • within the human being, because consciousness strikes up
    • this is taken by the human being into his sleep. Yet it is also
    • the human being. Today we will consider something of the
    • human environment to show how the human being actually stands
    • the interactions among the members of the human being.
    • to mind clearly how the human being is in a fully living
    • inner being as an approach to dream pictures. Feelings are
    • into the environment of the human being and consider first
    • the consciousness that we ourselves have as human beings here
    • seek it in beings who do not come to immediate physical
    • existence. It has a consciousness such as we human beings
    • sleeping being. We also, however, develop this consciousness
    • as we human beings have in the waking state between birth
    • as human beings are able to experience. Our own deed,
    • however, also lies on the other side of what we human beings
    • from the outside, the human being hits upon what lies beyond
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  • Title: Cosmosophy 1: Lecture V
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • being. In particular I would like to refer to the most
    • thought is permeated by objective being, that is to say, it
    • works on the human being during his whole life between birth
    • instance, that the human being is formed entirely by this web
    • the human being from the one side. It is the human being from
    • come right to the senses, in looking upon them as being what
    • as it were, and incorporated into the human being. It is what
    • of thoughts. Actually, when one speaks of the human being as
    • system, nervous system, and so on; what the human being
    • fully to the individual human being. It is incorporated from
    • the etheric world when the human being enters existence
    • human being, that is, it has to do with the individual
    • earthly evolution of the human being. One can thus say that
    • but it is in no way all that produces the entire being of
    • body and the I. The I as possessed by the human being is
    • being, though not completely; certain things remain behind.
    • into the whole life of feeling of the human being. The
    • Maximum number of matches per file exceeded.
  • Title: Cosmosophy 1: Lecture VI
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • how the study of the conditions of soul of the human being
    • conditions in the human being, however, leads us beyond the
    • phenomenon of the human being as he is here in his life
    • One might say that insofar as the human being is spirit he
    • being as spiritual events. The soul element is, so to speak,
    • being. As soon as we approach the actual spiritual events,
    • however, we must leave the human being as he usually
    • confronts us as a self-contained being in the world between
    • spiritual we come to beings who are arranged above the human
    • being in the same way as the human being has his place above
    • — the angeloi or angelic beings, the archangeloi or
    • arch-angelic beings, and the archai or primal beings, time
    • view these beings who constitute the realm we encounter when
    • we perceive the position of human beings in regard to the
    • spiritual. The beings whom we designate as angeloi or angels
    • individual, to the single human being. The individual human
    • being actually has a relationship to the hierarchy
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  • Title: Cosmosophy 1: Lecture VII
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • being to the spiritual world, and this relationship has in
    • said that the human being carries through the portal of death
    • human being makes his way in the world through which he
    • the human being is after death, we find that the astral body
    • and Moon evolutions, and how the human being then arrived at
    • consider the human being as a whole, we find that he has his
    • ego through the bond of the human being with the earth, for
    • molded. If we now say, therefore, that the human being passes
    • connected with what the human being actually has gained from
    • imperfectly. The earth as world body, as it were, is a being
    • varying density. What the human being incorporates into
    • in such a way that the human being takes with him through the
    • human being through the soul world.
    • therefore say that when the human being leaves the earth he
    • consciousness is permeated with all that the human being
    • We can therefore say that the human being takes with him
    • follow the human being further, after he has laid aside this
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  • Title: Cosmosophy 1: Lecture VIII
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • spoken of the soul-spiritual evolution of the human being.
    • being, that is, what is spiritually active in him, arises out
    • of his work together with the beings of the higher
    • the particular nature of these higher beings, we shall be
    • we know how those beings whom we place
    • the ancient Saturn evolution. In short, if in the human being
    • therefore can say that if we wish to understand the being of
    • stage of beings who, in ages long past, have in their
    • particular way gone through what the human being is going
    • spiritual unfolding of the human being, we therefore must
    • look up to higher beings as they were in the past.
    • from the depths of our being. Thinking, feeling and willing
    • develop between the four members of man's being. We take up
    • of the human being, we must awaken an understanding in
    • This physical body is borne by the human being from birth, or
    • earth. Before a human being enters embryonic life, and after
    • grow, fade away, and so on. It belongs to the human being,
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  • Title: Art of Lecturing: Lecture I
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    • only out of his own being, but out of all kinds of
    • more deeply in the human being than one is accustomed to
    • person, varies; it always swings between being somewhat crude
    • in just such a moment by being absolutely truthful. Or we are
  • Title: Art of Lecturing: Lecture I
    Matching lines:
    • only out of his own being, but out of all kinds of
    • more deeply in the human being than one is accustomed to
    • person, varies; it always swings between being somewhat crude
    • in just such a moment by being absolutely truthful. Or we are
  • Title: Art of Lecturing: Lecture II
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    • implicit in the very nature of both the human being and the
    • being, so must also the lecture in which something flows be
    • the whole human being in the old Orient had toward speech.
    • himself as a professor of elocution through being sent out by
    • out of the human being in quite a naive way, as his fingers
    • transpired that the human being when speaking to others about
    • inner being. But all this is indeed no longer there today;
    • the standpoint of truth, no human being knows anything about
    • human being now, proceeding from the standpoint of truth,
    • being carries out in life.
    • more conceptual, that permits of being more easily seen
    • philosophy sounding everywhere today. Almost all human beings
    • a human being today who still uses his words differently, in
    • whole human being, who speaks differently than as though the
    • whole human being is.
    • still thinner. Now, new members of the human being keep on
  • Title: Art of Lecturing: Lecture II
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    • implicit in the very nature of both the human being and the
    • being, so must also the lecture in which something flows be
    • the whole human being in the old Orient had toward speech.
    • himself as a professor of elocution through being sent out by
    • out of the human being in quite a naive way, as his fingers
    • transpired that the human being when speaking to others about
    • inner being. But all this is indeed no longer there today;
    • the standpoint of truth, no human being knows anything about
    • human being now, proceeding from the standpoint of truth,
    • being carries out in life.
    • more conceptual, that permits of being more easily seen
    • philosophy sounding everywhere today. Almost all human beings
    • a human being today who still uses his words differently, in
    • whole human being, who speaks differently than as though the
    • whole human being is.
    • still thinner. Now, new members of the human being keep on
    • depending on how the whole human being is.
  • Title: Art of Lecturing: Lecture III
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    • really count on being understood. Allowing the whole lecture
    • clear that being active in the world at all in the sense, I
    • nothing of interest in being understood in this way.
  • Title: Art of Lecturing: Lecture III
    Matching lines:
    • really count on being understood. Allowing the whole lecture
    • clear that being active in the world at all in the sense, I
    • nothing of interest in being understood in this way.
    • significant is that it is not really Lessing who is being dealt with
    • The workman understands: When something is being produced, a certain
    • style in the social evaluation of human beings. And the end-result is
    • publisher, if the publisher is generous from the time he beings to
    • we find that man with his being was still connected with what he
    • technology, the human being has been separated from his product so
    • that filled the whole human being with an inner fire; it was
    • being rose above the hardships and difficulties of life on earth, and
    • given the spiritual life without being qualified to do so —
    • as not being quite right in the “Oberstuebchen.”
  • Title: Cosmosophy 1: Lecture IX
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • studies I have shown how the human being can find a
    • of the human being into our consciousness, we can only apply
    • By bringing the deeds and relationships of these beings to
    • consciousness, the human being at the same time brings his
    • aside here on the earth, but which, in being dissolved in the
    • beings, we received into our being only during this earthly
    • in the intellectual age. The human being understands what
    • being encounters today as culture, as civilization, is
    • the human being in feeling is just what the world today
    • knowledge. Thus the human being, from the time he enters
    • state of being in which nothing that modern culture
    • the point of being able to say: a very special demand is made
    • the human being. It can only be assumed that if one had a
    • spirit of the human being, about which he says so much
    • higher hierarchies, that the soul of the human being can be
    • beings, which he considered as fantasy, seeds for future
    • refreshes, that it makes the human being fresher in soul and
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  • Title: Art of Lecturing: Lecture IV
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    • order is not being served, but rather stomach specialists,
    • when it must be known how the human being actually lives.
    • an organic, almost chemical effect in the human being.
    • role today. There, it is really a matter of not being in love
    • But people will keep on being entertained, and what flows
    • vinegar. The human being will in turn be entertained today.
  • Title: Art of Lecturing: Lecture IV
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    • way they have gone 'til now, has to be called into being over there
    • of the fact that something new should come into being, nor that the
    • come into being, or something old having to remain, one has the
    • something new comes into being, matters take their course thusly, if
    • that this small spot is maintained by virtue of being something
    • conscious of himself as a human being. Therefore, it would be a
    • being.
    • consideration of how human beings have gradually come into the
    • free. The human beings who stand within it must experience this
    • out anywhere on earth, for without being organized it cannot spread,
    • about concepts of rights, for there, the human being with all his
    • the actual constitution of the human being. We must know how
    • organic, almost chemical, reaction in the human being.
    • speaker himself, therefore, being one himself, he could not listen
    • juices turn into something like vinegar. Oh, man is already being
  • Title: Cosmosophy 1: Lecture X
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • what the human being feels occurring within himself as
    • us from the depths of our own being and really can give the
    • shadows is cast upward from the depths of the human being,
    • something that generates waves from the depths of our being
    • rest in the depths of our being and only send their waves
    • shadows that come up from the depths of our being. The mental
    • consciousness, how little rises upward from our inner being
    • fills that dull being that I have just described, so really
    • being only when we are in a state of interaction with the
    • earthly human beings, we can possess only so much as is
    • how the being that is the human I grasps this appearance of
    • — and interweaves it with our actual human being. Now
    • does become inner, however, can carry the human being through
    • a delicate tissue to begin with that the human being carries
    • When that happens, however, our being also lays aside what is
    • approximate mental image of what the human being carries
    • over to the departed human being. If we think of the departed
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  • Title: Art of Lecturing: Lecture V
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    • come into being only in the last third of the 19th century,
    • ways to write for the human being. One way consists of man's
    • organization of the human being. This should never be
    • being from his manner of speech.
    • being. And it is by all means a matter of focusing —
    • logical. This is why, normally not being very logical by
    • varying degrees, to being heard in the surroundings. A
  • Title: Art of Lecturing: Lecture V
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    • come into being only in the last third of the 19th century,
    • ways to write for the human being. One way consists of man's
    • organization of the human being. This should never be
    • being from his manner of speech.
    • being. And it is by all means a matter of focusing —
    • logical. This is why, normally not being very logical by
    • varying degrees, to being heard in the surroundings. A
  • Title: Cosmosophy 1: Lecture XI
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • impulse of freedom gives his being in the life between death
    • the possibility of being an independent being also between
    • for the human being.
    • between birth and death, the human being really does not have
    • in the human being, indeed sometimes by studying only the
    • between birth and death, the human being has only a view of
    • take this appearance into our I — being. We can, for
    • the present age the human being between birth and death were
    • man's world of perception is also appearance. The human being
    • everything that surges up from the human being, without being
    • and death, the human being lives in a true world that he does
    • human being to experience freedom. Freedom can be experienced
    • human being in his waking condition was surrounded only by a
    • world of appearance. Everything that the human being saw in
    • The human being therefore must find his freedom in a world of
    • being; there, he can find only a necessity. We may therefore
    • studies we suggested that after death the human being does
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  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • freedom, gives his being, as it were, weight, reality and life.
    • being.
    • between birth and death, the human being really does not have in
    • Ego being. We may, for example, preserve it in our memory, and in
    • human being is not completely woven into this illusion of the
    • that surges up from the human depths without his being able to
    • the darkened experiences of his inner being; there, he can only
    • last lectures we explained that after death the human being does
    • perceives the human being himself, man's inner being. Man's world
    • is then the human being. What is concealed here on earth, becomes
    • carry our own being through the portal of death. By envisaging
    • by what the human being has acquired ever since the middle of the
    • — the higher beings of the kingdoms of Nature: plants,
    • The human being thus directed his gaze towards the beginning of
    • everything will end in uniform heat. Man's whole being dissolves,
    • as a being connected with the beginning and end of the earth.
    • themselves, and then all the beings, rising as far as man. And
    • him his own being and without penetrating into a free realm in
    • as a genesis of the human being, in which his existence was
    • his being must pass through a kind of resurrection.
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  • Title: Art of Lecturing: Lecture VI
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    • the fact that inhalation is engaged by a question being
    • themselves. They miss something that is being said, and when
  • Title: Art of Lecturing: Lecture VI
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    • the fact that inhalation is engaged by a question being
    • themselves. They miss something that is being said, and when
  • Title: Lecture: The Universe
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    • we shall study the human being
    • concrete way. To begin with, the human being forms part of
    • being is in reality an image of the sphere, of the cosmic
    • the same time a self-contained being, by bearing in mind
    • spiritual world into physical existence, the human being,
    • upon his real, inner soul-spiritual being, as it existed
    • when we consider how the human being attains knowledge by
    • because we are human beings able to draw the spatial laws
    • out of our own being. But on the other hand, we know that
    • the second place how the human being activates within him
    • new birth lives within its being; if the child could
    • the child. The human being does not only look back into his
    • of one's inner being, is really based upon this: To
    • sheath we enclose our inner being. We may therefore say
    • universe; but we have not yet reached our own being, for we
    • penetrate into our own being, a process begins which
    • not only fill out the human being inwardly, but makes him
    • a very small measure, we cease to become human beings.
    • Although we are human beings, we become inwardly dust, so
    • our being, with that body which fills us out. Then, when we
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  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • In the deep foundations of man's being lies the will. In many respects
    • the world's well-being surge up from fathomless depths of the moral
    • being able to claim that any conscious impulses are racing effect. In
    • work in him during sleep too, within that part of his being where his
    • being. Two aspects of the will can be distinguished. — There is first
    • will stream through our being while we are asleep, although we have no
    • work during sleep, when the bodily part of our being is engaged in
    • Out of the ocean-depths of will in the human being, waves which come
    • being. Feeling brings a certain light into, intensifies,
    • — unfolded by the human being. This is feeling which tends towards
    • through a sense of well-being or comfort — all this weaving activity
    • ourselves, shut ourselves within our own being. Inwardly up-streaming
    • He wants to isolate himself, to feel enclosed within his own being.
    • that it plays into his waking life, his whole being is permeated with
    • the upper hand in a human being, he becomes a world-hater, and such
    • all social endeavor should be to prevent human beings from becoming
    • being can promote overweening egotism when it gets the upper hand —
    • to know it, learns to know the force by which the human being can be
    • felt the element in which the sun lives within the human being as the
    • source of Love. Eros — the sun-nature within the human being
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  • Title: Lecture: The Alphabet
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    • anthroposophical knowledge of the human being and of the cosmos to the
    • make Man a Man of Earth, the being who had his Manhood imprinted on
    • Mystery of Man. This sentence would begin by our being shown Man in
    • external needs, but what the divine spiritual mystery of his being
    • being to him. He is no longer aware that the single words, the single
    • times when cosmic being still revealed itself in the inner organism of
    • penetrate Man's actual being beyond this recollection, this thought
    • also bears of his own being beneath the threshold of consciousness he
    • evil in human beings, but then something else can also be perceived,
    • realm of the hierarchies, as here we live among the beings of the
    • designated in accordance with their actual being we must say that they
    • essential being that they can produce vowels, and the organs nearer to
    • speak, something takes place in the upper part of his being, as a
    • vowels, a planetary mystery was expressed. The deed of a divine being
    • name expressed with a consonant in it, the deed of the divine being
    • being of the child.
    • through my being an echo of all that is said by the signs of the
    • have an individual human being in front of us, but this individual is
    • the spiritual cosmos. By being born on a particular day of the year we
    • experienced as he descended to earth, when with his being he created
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  • Title: Lecture Series: Imaginative Cognition and Inspired Cognition
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    • The Human Being as Earth Being and Celestial Being.
    • sleep happens to man, as a being of soul and spirit, from the
    • raised to Imaginative knowledge. On being observed this
    • true relation to the human being as a whole. It will be useful
    • beings only when free impulses living in us spring out of
    • world. Therefore, it is only as beings of will that we can
    • appears a quite different being from what he is for ordinary
    • characteristic of our study of the human being from the point
    • consciousness when a man's inner being is viewed without
    • Cognition, we find another secret about the human being
    • the body and being thrown out by the excretory organs —
    • inorganic, lifeless matter, not being excreted but stored up
    • us now consider the opposite side at the human being, the side
    • nothing mineralised is being detached, the impulses will
    • outside, into which the ego enters only by being partly driven
    • has not a conception of man as a cosmic being; no one
    • the soul-life to its physical counterpart, without being
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • that almost in the whole world great problems of life are being
    • illusion – apart from the fact of it being expressed more
    • Being. Modern people can only have a very pale idea of the
    • human being. Yet they do not look upon him in such a way as to
    • human being they see something which is a real refuge to them.
    • cosmic spaces became visible in a human being. What formerly
    • human being filled by that which came down to man! The whole way
    • led to a conception of the central human being filled by that
    • world by looking into Jesus' inner being and by establishing an
    • intimate connection between one's own inner being and the inner
    • human being of Jesus, even as in the past a connection was
    • established between the human being living on earth and the
    • inner being. Ever since,
    • man's inner being. We cannot yet raise it to the stage of
    • to have reality in regard to our inner being. Not I, Christ in me
    • which has to be sure advanced to the stage of being filled with
    • Christ should be sought in the innermost depths of man's being,
  • Title: Festivals: Christmas: Lecture VII: The Revelation of the Cosmic Christ
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    • sectarian teaching, destined for this or that circle of human beings.
    • The feeling that at this season the earth is resting in her own being,
    • realisation of the nature of man's own soul-being was intimately
    • being too was given over to that world whence the radiant,
    • time of midsummer he felt as if his whole being were given up to the
    • souls of men were directed towards the birth of the Being Who is the
    • festival of remembrance associated with the Christ Being. And this
    • in Jordan, the Christ, Who was a Being belonging to a world beyond the
    • festival was a celebration of the descent of the Christ Being, whereby
    • Being into earthly existence was still understood in the age of the
    • was poured into human beings born on earth as a gift of the Gods —
    • Men's minds were occupied with what was being brought to them on all
    • the primal forces of his being. But a true Christian instinct
    • minds are carried back to the earthly origin of the human being, to
    • Nature Who had ensouled a human being in a way that had never before
    • Event of Golgotha, this one ensouling of a human being by a Divine
    • thought to be a Divine Being who had descended to the earth; the
    • being when he is born into the world. But in the Mystery of Golgotha
    • the Divine Christ Being had united Himself with the man Jesus of
    • human being, in such a way that mankind was saved from falling victim
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  • Title: Old/New Methods: Lecture One
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    • human being; the relationship of the individual to the folk spirit; and
    • tragedy. One expression of this breach is the fact that human beings,
    • when considering human dignity and their worth as human beings, can
    • necessity, and in their everyday life human beings, too, are tied up
    • if human beings feel themselves enclosed within such bounds, it is
    • Human beings have to look up from the world of nature to the world of
    • soul life as being linked with the eternal meaning of that world of
    • the true, real world. But for modern human beings, if they remain
    • being’ signify, when only the speech sounds are considered,
    • actual human being standing before us! In just such a way in
    • both right and wrong to say that the true being of man is beyond
    • frequently meant nowadays. Yet the true being of man is indeed
    • comparison I might say that defining the being of man is like trying
    • a similar way the profoundest element of the human being cannot be
    • endeavouring to look at deviations from the true human being. The
    • being of man represents the state of balance poised between
    • Human beings throughout their life are permanently beset by two
    • of our total, our full being, is harnessed to our bodily form, and
    • within the world as a whole, but spiritual beings who stand behind
    • start from the point of view of man's physical being. This physical
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  • Title: Old/New Methods: Lecture Two
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    • human being; the relationship of the individual to the folk spirit; and
    • and after Christmas, about the Being of Christ. Our angle of approach
    • there is any talent on the part of human beings to come to such an
    • everywhere. With regard to the matters being discussed at these
    • individual human beings everywhere desire to come to terms with one
    • achieved anywhere, because it is not actually individual human beings
    • are the very varied beings of the different nations. And since it is
    • in the very nature of human beings these days to notice only the
    • the soil in which they are rooted — since human beings fail to
    • than human being with human being.
    • any group of human beings. He is the god of the individual, in so far
    • we can understand the Christ-being, through all the means available
    • profound depths of man's being. Today what is needed is profundity, a
    • willingness to enter into the profound depths of man's being, if
    • in the human being. What ought now to enter into mankind is the quest
    • for what is most profoundly rooted in the being of man.
    • to penetrate into the depths of the human being and of the universe.
    • founded on those fundamental forces of man's being which can be most
    • a recognition of the spiritual beings within nature. These beings of
    • Human beings will need such clear, sharply defined concepts for the
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  • Title: Old/New Methods: Lecture Three
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    • human being; the relationship of the individual to the folk spirit; and
    • human being was encompassed by this culture for which the most
    • religious culture generates the feeling in human beings that in the
    • depths of their being they are linked with a divine, spiritual world.
    • knowledge of the being of man and an extensive picture knowledge of
    • images populated with divine, spiritual beings. There was as yet no
    • able to say: Divine, spiritual beings are doing this. And since in
    • are also to be found among those divine, spiritual beings, so were
    • they aware that because divine, spiritual beings worked in them, they
    • was like. It filled the whole human being, it brought the whole human
    • being into a relationship with the abundance of the cosmos. It was
    • standing within the realm of divine, spiritual beings with one's
    • feelings paled, so human beings had to start developing something out
    • somewhat, but human beings had to develop something by inner activity
    • , something which would unite them once more with the cosmic beings
    • heavens, he sensed the presence of individual beings everywhere, one
    • divine spiritual being next to another — a whole population of
    • divine spiritual beings. But this faded, so that what had been
    • individualized, what had been individual, divine, spiritual beings
    • spiritual cosmos became a blurred image when human beings moved
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  • Title: Old/New Methods: Lecture Six
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    • human being; the relationship of the individual to the folk spirit; and
    • gained by human beings by themselves, did not come into being until
    • — that is, the spiritual beings — of other worlds.
    • in the consciousness of ancient times, would be called the being of
    • Ahriman. The being of Ahriman would more or less be equivalent to
    • the task of the Mysteries to lead human beings towards a spiritual
    • understand that these people also spoke about the Christ-being,
    • only way of speaking about the Christ-being. We naturally use the
    • name of Christ when we want to speak about the Christ-being, for
    • Christ to us actually means that Being who underwent the Mystery of
    • Mystery of Golgotha this Being was not yet united with earthly
    • civilization. He still lived as the great Sun-being outside the
    • earthly world of this Being who lived outside the earthly world. But
    • those initiated in the Mysteries certainly knew this Being who lived
    • outside the earthly world. And the being known as ‘the prince
    • of this world’ — that ahrimanic being — also knew
    • him. That being — I am describing what lived in the
    • the earth. He considered that whatever human beings possessed through
    • that the Christ-being lived outside the earth and also had an
    • physical bodies of human beings. These wholly do his bidding and he
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  • Title: Old/New Methods: Lecture Seven
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    • human being; the relationship of the individual to the folk spirit; and
    • declaration about the intrinsic nature of the human being. It can be
    • stated that the human being seeking initiation is capable of
    • knowledge is, at the same time, a revelation about the being of man;
    • For since the Mystery of Golgotha human beings have progressed in
    • the Middle Ages, people had the certain feeling that human beings
    • being which has become entirely lost in more recent times. This can
    • foundation of human beings. This became very obvious during my more
    • being today? Let me draw you another diagram. As I said yesterday,
    • soul and spirit is much stronger than it used to be, human beings
    • not misunderstand me, my dear friends. Human beings today are
    • Even today, human beings cannot think out of their soul. It is their
    • works on the human being; the element of soul and spirit (red, top)
    • which relieves human beings of the effort of thinking, but it does
    • today, if human beings want to strive for initiation with regard to
    • watch on himself and being his own critic. In other words, he must
    • organization. Today the human being perceives the soul and spirit
    • the human being must accustom himself to saying: I am beginning to
    • our senses. Our own being must come towards us, just as colours and
    • When a human being descends from the world of spirit and soul to
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  • Title: Old/New Methods: Lecture Eight
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    • human being; the relationship of the individual to the folk spirit; and
    • transformation takes place when the human being departs from physical
    • and mental pictures of the human being during earthly life are no
    • more than mirror images of the external world. Human beings make
    • actual spiritual existence, our actual spiritual being. This inner
    • conception. Before the human being descends to the physical world we
    • element of his being when he is in the super-sensible world. The other
    • descending to earth man is a being of spirit and soul filled with an
    • between death and a new birth the human being has undergone manifold
    • cosmos. The human being takes flight from the cosmos. He senses that
    • in the human being. In a diagram it would look like this. Think of
    • human being
    • chooses whichever brain — in the process of being formed
    • confines of a human being — a feeling of fearfulness with
    • this. First of all it is definitely true to say that the being who is
    • the corpse of the physical human being dissolves into the elements of
    • into play in the physical human being, not through the world of
    • earthly life, but also out of karma, out of being connected in
    • being is concerned. On the other hand, what is a living spiritual
    • once again what a good thing it is for earthly life that human beings
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  • Title: Old/New Methods: Lecture Nine
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    • human being; the relationship of the individual to the folk spirit; and
    • and birth into the physical, sense-perceptible world, the human being
    • something which I have described as being essentially a state of
    • — sympathy not only with human beings but also for instance
    • came into being in its most extreme form in the fifteenth century,
    • human beings now experience in their thoughts was, in earlier times,
    • feelings. Human beings felt the world as well as thinking it. Only at
    • ancient India human beings felt strong sympathy for the whole of
    • takes place around the human being between death and a new birth. In
    • That is why, as times moved nearer to our own, all elemental beings
    • disappeared from what human beings saw in nature.
    • is this kind of spirituality that human beings still feel within
    • to the physical organization of the human being as a threefold
    • death and birth. And lastly, our being of spirit and soul belonging
    • in your thought life. In your head you have the human being you were
    • in your former life. In your breast you have the human being who
    • have the human being now living on the earth. Only because you also
    • experience of dead things that can lead the human being to
    • super-sensible knowledge, but the whole human being who passes through
    • the Mystery of Golgotha bearing the divine being within him.
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  • Title: Old/New Methods: Lecture Ten
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    • human being; the relationship of the individual to the folk spirit; and
    • from the other forces of the human being, and this was clearly felt
    • being who distances himself from this old view and is forced to seek
    • things show forcefully how human beings, striving for the spirit,
    • Faust figure the struggling human being about whom we spoke
    • human being.
    • the struggling human being, the human being striving to escape from
    • characters simply as the striving human being. Then Goethe underwent
    • being whom the powers of good and evil do battle to possess. Faust
    • draw everything, expanding the soul-being once more into a cosmic
    • being.
    • Christ-being came from the expanses of the cosmos and descended into
    • the human being, Jesus of Nazareth, and how he united himself with
    • human beings learn to give new life to the dead thoughts which are a
    • needed is a full understanding of the human being. Not until this
    • tremendous question to which the human being himself provides the
    • Mystery of Golgotha. It will not be understood until the human being
    • look at a diagram of threefold man once more: the human being of the
    • being of the rhythmic system or of the chest; and the human being of
    • at the human being today, we accept him as the external form in which
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  • Title: Old/New Methods: Lecture Eleven
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    • human being; the relationship of the individual to the folk spirit; and
    • first being much noticed externally is shown by another example
    • form the striving of human beings in the newly dawning age of the
    • the same time he senses how unsatisfying it is for human beings to
    • only on a part of the human being, the head part, while all the rest
    • beings, behind the sense-perceptible objects of their environment.
    • only seek intellectual concepts, they sought spiritual beings and
    • inclination to seek for real spiritual beings was lost. Instead,
    • run, to satisfy the human being as a whole, and especially the human
    • still vibrated in his own being as an echo of that spiritual change
    • time of transition. Earlier, it was quite clear that spiritual beings
    • spiritual beings in his works might be merely subjective in
    • whether the spiritual beings are subjective or objective. This is a
    • light, so does the perception of spiritual beings flee before
    • because the outcome of it is a mood of soul in which the human being
    • pallor of thoughts makes him ill in his inner being, and the
    • Greek drama. It is unthinkable without the spiritual beings who stand
    • behind it. It is they who determine human destinies. Human beings are
    • brings into ordinary life what human beings would otherwise only
    • sleep. The will impulses which human beings sleep through in their
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  • Title: Old/New Methods: Lecture Twelve
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    • human being; the relationship of the individual to the folk spirit; and
    • form, the question: What will become of the human being when he has
    • souls of the most outstanding human beings. He began as a realist. I
    • being within the cosmos. This quite definitely parallels the
    • would hint at the position of the human being within the universe. He
    • human beings? Something that might have been called a philosophy of
    • Schiller sees the human being occupying a position between the
    • human being shifts the dictates of reason downwards a little into
    • what pleases or displeases him, the human being is in a condition
    • being of man. The being of man is too rich to be fathomed by thoughts
    • intellectualism makes the human being unfree, for it imposes the
    • to the forces working together in the human being. Goethe, not only
    • signifying the rich nature of the being of man. We must take note of
    • the fact that Goethe gave up speaking about the being of man in
    • times when, in seeking knowledge, human beings caused beings from the
    • the universe, and when spiritual beings came into their laboratories
    • days people felt themselves to be relatives of those spiritual beings
    • that before birth and after death they were nevertheless beings just
    • awareness of their own being.
    • the possibility of feeling themselves to be human beings; I have
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  • Title: Old/New Methods: Lecture Thirteen
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    • human being; the relationship of the individual to the folk spirit; and
    • direct intercourse between human beings and the spiritual world which
    • nevertheless a kind of looking back to the time when human beings
    • way the spiritual beings who existed behind the sense-perceptible
    • creation was still possible for human beings.
    • beings. This led them back to Shakespeare, for in his work —
    • period and by rejecting what had come into being through
    • the social human being, whereas the artistic human being in
    • if we were to seek a being who could have gone to the East, we should
    • physical plane but would have taken place above human beings, in the
    • bring the being of man closer to the spiritual world. He could not do
    • when human beings still had direct intercourse with the spiritual
    • worlds worked together with the deeds of human beings. But it was not
    • human beings to experience inwardly the thought-corpse of what man is
    • taken in ordinary history. It was, that the human being acquired an
    • to trace it in what human beings sensed; we must find out how it went
    • representative of that older world order which still saw human beings
    • situation of the human being changes. Previously it was inappropriate
    • out of the human being in the form of questions to be formulated.
    • fourth post-Atlantean period human beings lived more within their
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  • Title: Old/New Methods: Lecture Fourteen
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    • human being; the relationship of the individual to the folk spirit; and
    • fourteenth and fifteenth centuries. In this age, human beings come to
    • have been possible previously. For prior to those days human beings
    • everything human beings can strive for, in thought, feeling and will,
    • Human beings always felt that they had links with the spiritual world
    • So we can say: In very ancient times human beings ordered their lives
    • within man's inner being. For Schiller the question arose: If it is
    • human beings achieve satisfaction with regard to their thinking,
    • Schiller answered this question by saying: If human beings live
    • servants of the dictates of reason and not free beings. If they
    • say: The human being is actually only free when he is working
    • human being works artistically or enjoys art. Artistic activity
    • being feels the compulsion of thoughts less with regard to an
    • spiritual seeing of something artistic. So inasmuch as a human being
    • seeks to answer the question: How can man as a social being achieve
    • freedom? And the conclusion he reaches is that the human being can
    • only achieve freedom if he is a being who is receptive to art. He
    • cannot achieve freedom by being devoted to the dictates of reason or
    • is the true human being; in comparison even the best philosopher is a
    • The human being is only truly human when he is at play, and he only
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  • Title: Lecture: The Three Stages of Sleep
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    • reason being that the truths of natural science are lifeless
    • solution would be a matter of course. Human beings would never
    • human being, but which must first be sought if it is to rise up
    • place in the soul which the human being does not observe and of
    • and etheric bodies. In normal circumstances when human beings
    • however, enables human beings to live in those forces of the
    • human beings live in this world without consciousness. You can
    • which are creatively active in the cosmos. Human beings can
    • existing kinds. When human beings consider their waking
    • being is concerned, has its three states. In the period between
    • life the human being not only thinks, but feels and wills.
    • through Anthroposophy — in what way the human being
    • which reveal cosmic mysteries showing that human beings indeed
    • beings pass in light sleep, though they know nothing of it. The
    • and harmony but as the deeds and activities of those beings who
    • spiritual beings who guide and direct the world out of the
    • of spiritual cosmic beings. And this world of the revelation of
    • spiritual cosmic beings is the second element of sleep, as
    • during sleep not only does the human being enter the realm of
    • are revealed the deeds of cosmic beings who belong to the
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  • Title: Lecture: Exoteric And Esoteric Christianity
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    • anthroposophical knowledge of the human being and of the cosmos to the
    • convinced of the true existence of the Christ-being before the event
    • to some extent in the Hebrew teachings — that the Being who
    • could not grasp that the old prophecies referred to a Being who had
    • the fact that Jesus of Nazareth — or better, the Being who was
    • beings who descended to the earth from higher worlds could impart
    • their teachings to human beings — in a spiritual way, of course
    • were taught by the divine beings themselves, who descended to the
    • dreaming state, but in a living intercourse with divine beings which
    • took place spiritually, and where they received what these beings
    • which I have just described, the gods taught human beings what the
    • conception. Then men felt as if they were being reminded of
    • conscious at once of the fact that their soul-being had come down
    • human beings learnt to know death. They learnt to know death more and
    • as follows: The higher hierarchies contain in their being the forces
    • and Moon it would never have been able to develop beings who know
    • must rely, for this, on an entirely different being, on a being who
    • Being. Ahriman is a being who does not belong to our hierarchy.
    • can take up in the human being death and intellect. Ahriman knows
    • being of Christ. Indeed, the gods have placed Ahriman into the
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  • Title: Lecture: Exoteric And Esoteric Christianity
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    • fact that Jesus of Nazareth, or rather, the Being indwelling the
    • mind to understand, is that the first human beings who lived on
    • Divine Beings who descended spiritually to the Earth from the
    • Beings, receiving the wisdom imparted by these Beings. This
    • beings in the state of consciousness I have described. And the
    • feeling arose in these men that they were only being
    • the Gods they felt that they were being reminded of what they
    • human beings around him, die. You will not accuse me of comparing
    • becomes of the soul when the human being passes though
    • however, is dependent upon the fact that the human being can
    • then, for the human being to be involved in death, to know death.
    • the human being can die, only because he has within him
    • beings had remained as they were in ancient times when they had
    • The Beings of the
    • beings could develop who, knowing death, are able to unfold
    • intellect in man. For this purpose we must allow another Being to
    • enter, a Being whose path of development has been different from
    • ours. Ahriman is a Being who does not belong to our
    • then be implanted in the being of man ... Ahriman is acquainted
    • Being had passed through death, the Earth would have been wholly
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  • Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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    • organs in the human being and the transformation of organs of life into
    • inner being, regions of which he has at first no conscious
    • own being will soon make it clear that this kind of
    • soul. In the depths of his innermost being he is obliged to
    • reality of his being in feeling and sensation. This leads him
    • knowledge such as: Where are the roots of my innermost being?
    • nature in that it comes into being and again passes away.
    • memory picture. Since we, as human beings, are not quite
    • depth of our inner being. That this is so needs only to be
    • Let us say we have before us a human being; countless
    • example of meeting another human being; we could also think of
    • placed within the world through the two poles of our being.
    • us now consider the problem from another aspect. We are beings
    • being physical. Speaking symbolically, we could say that light
    • inroads into the inner being of man. What takes place
    • scientific viewpoint. Let us imagine being robbed of the sense
    • live in darkness through being deprived of light, will transfer
    • is diffused over our whole inner being. Light permeates
    • must realize that while we are indebted to the eye for being
    • man's inner being. In the case of the lung the result of this
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  • Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
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    • organs in the human being and the transformation of organs of life into
    • transition, from being a vital organ to becoming a sense organ,
    • said that where physical man has arms spiritual beings have
    • replace spiritual beings with a kind of symbol in the form of a
    • fact, most of the movements done by human beings are done
    • become, as it were, spiritual beings. They are — if I may
    • witness, as it were, a world being built up out of our sense
    • witness coming into being unites itself with something else. It
    • The sense organs become, as it were, independent beings which
    • vitalize in our inner being a process that is living, which
    • today you have physically before you a human being and you see
    • being is solely the reality developed inwardly through
    • we would picture to ourselves how a human being develops,
    • being. It develops its being from those processes which
    • hear and feel there slips into our inner being all that which
    • effect even on one's physical being. But concerning the
    • compared with one's soul and body being healed by a truly
    • instead of the chief speakers being present only their
    • relation to world evolution. As the soul's true being is
  • Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
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    • organs in the human being and the transformation of organs of life into
    • them in our inner being. They are not so nebulous and
    • inner being. To ordinary consciousness it is that which before
    • with your inner being; which means that you have drawn in the
    • human being is usually regarded as if he were simply a
    • what the human being had been before he united with the
    • our being is not united with the temporal part. Our breathing
    • man's inner being. It constitutes a kind of continuation
    • our materialistic age the human being is considered only in the
    • being breathed in and out. We then have the cerebral fluid in
    • human beings we have an organism; within this organism
    • should not make too great an effort to cure a human being
    • observe human beings in regard to both soul and body will
    • being. We do exist within the skull bones but only as solid
    • back into our inner being (arrows, short red lines).
    • inner being. So, you see how matters stand: The reality
  • Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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    • organs in the human being and the transformation of organs of life into
    • active being, that she permeates the human organism with
    • is external to the beings and objects which surround him. It
    • world we discover elemental beings and also beings of the
    • spiritual beings, but we also learn to distinguish
    • ourselves from all other beings.
    • being as a whole, he feels the thoughts to be — what shall
    • about my subjective well-being. This is the reason why people,
    • whose main concern is their subjective wellbeing, fall
    • soul aspect only becomes evident when out of man's inner being
    • being a hero, thinks of a lion and there well up within him
    • when Jones, being a coward, thinks of a lion, he immediately
    • in evidence for being undisguised. They must not be allowed
    • own being within the spiritual world, he also learns to
    • beings, angels, archangels and so on. Out of the wisdom itself
    • we learn to know our own being, now widened beyond earth
    • being.
    • heart into the depth of our being. For ordinary
    • higher knowledge then our eternal being comes up to meet us.
    • Then our soul learns to unite itself with that spiritual being
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  • Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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    • organs in the human being and the transformation of organs of life into
    • When we, as ensouled beings between birth and death, let the
    • has little talent for examining his own inner being.
    • fill man's inner being. Whether it is only a little local paper
    • mankind then the human being will never become free. His
    • they followed divine commands. They were, so to speak, beings
    • that sustain him. Then his inner being will be unburdened
    • human beings, whose instinctive clairvoyance enables them to
    • concepts of what exists outside his being will awaken his inner
    • and also higher beings in everything, because he brought
    • He no longer unites his inner being with what he perceives; he
    • beings. In the laws of nature there is only what applies to
    • communion with divine beings. The initiates achieved this
    • acknowledge: When I look into my inner being I can
    • that, human beings are imitating the work of Ahriman. Our task
    • want the destruction of the earth. But if human beings are to
    • disintegrating, are being opposed by the Christ, Who through an
    • akin to the earth. He lives as a God within the being of the
    • remained so obscure because human beings could not find a way
  • Title: Lecture: The Human Heart
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    • being during the period up to the change of teeth. More or less
    • is there in front of the lens. The human being becomes aware of what
    • the main an imitative being. He follows the way in which outer things
    • a being of soul and spirit in a world of soul and spirit. So were we,
    • and death. Long before this, as I said, we were beings of soul and
    • The etheric body, as it forms and develops itself in the human being,
    • time, while the human being coalesces more and more with his physical
    • being bears within him. One may describe it by saying: not until
    • puberty does the human being possess his own etheric heart — that is,
    • what the human being has experienced between his last death and his
    • outer causation. Simply as human beings on earth, we are bound to
    • saying we mark a real event in the human inner being): from puberty
    • being expands into the cosmos. He is received into the world of souls.
    • being Lives his way into his physical body, and how he is able to draw
    • Of all that thus goes on within the human being, people today know
    • human being dies before puberty or after. When he dies before puberty,
    • and concentrated there in the human being becomes increasingly cosmic;
    • and in our next earthly life it is incorporated in the human being
  • Title: Human Soul/Evolution: Lecture VI: The Formation of the Etheric and the Astral Heart
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    • organs in the human being and the transformation of organs of life into
    • have often discussed the development of the human being during
    • imitative being. He instinctively participates in
    • in front of the lens. The human being becomes aware of what is
    • the periphery of the human being. In early childhood, until the
    • life. The child is predominantly an imitative being and he
    • physical embodiment, we see him as a being of soul and spirit
    • death. But long before this we were spiritual-soul beings in a
    • development, while the human being grows together more
    • together is due to an outside cause. As human beings we must,
    • astral body; but there is a constant resistance to its being
    • being expands into the whole cosmos and is received into the
    • all this taking place in man's inner being, practically nothing
    • incorporated into the human being. Thus, something is
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • On previous occasions I have mentioned that, from the masses of human beings
    • lightning and thunder, in every star, in the beings of the different
    • perceived spiritual beings even if of a lower kind, in all solid matter,
    • that of man in ancient times, if we believe that the spiritual beings
    • normal human being today did not yet exist. Though he did not express it,
    • being as separate from the surrounding world. Suppose a man of that time
    • spiritual beings connected with the water of the river flowing in that
    • this feeling of being at one with nature is lost. In its place man has
    • his thinking pervading his whole being. This made him aware of his thinking
    • back upon himself he perceives at least a portion of his own being. This
    • soul-filled thinking pulsated through his inner being with the result that
    • spiritual-soul being in a spiritual-soul world.
    • being. There he felt quite differently about the world than he felt in his
    • to advance to man's true being. The human soul and spirit lie deeply hidden
  • Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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    • organs in the human being and the transformation of organs of life into
    • being from various aspects and also into his relation to
    • human beings who lived during the period described in my
    • thunder, in every star, in the beings of the different
    • soul. They perceived spiritual beings, even if of a lower kind,
    • ancient times, if we believe that the spiritual beings
    • being today did not yet exist. Though he did not express it,
    • no definite consciousness of their own being as separate from
    • natural for him to do, he was conscious of the spiritual beings
    • within himself. Today this feeling of being at one with
    • thinking pervading his whole being. This made him aware
    • himself he perceives at least a portion of his own being. This
    • through his inner being with the result that there arose in him
    • when he was a spiritual-soul being in a spiritual-soul
    • world in which he had been as a spiritual-soul being. There he
    • possible to advance to man's true being. The human soul and
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • being of man something comes together which, in a certain
    • consists of etheric forces and beings. Man draws together these
    • being bound up with the subject, is able to unite itself with the
    • inner being by hitching together, as it were, the systems of thought
    • the world rhythm, then we shall rediscover the elemental beings
    • Thus, in the solid earth element live spiritual beings of an
    • elemental kind who are very much more clever than human beings. Even
    • beings who, as super-sensible entities, live in the realm of solid
    • do these beings consist of cleverness, of super-cleverness.
    • astute beings a suitable earthy object contains, then one can
    • counting these gnome-like beings is a difficult task. If one
    • that. Thus these beings defy being counted. It must be acknowledged
    • impressive. But these super-intelligent beings show a mastery
    • The elemental beings dwelling in the fluid element — i.e., in
    • backward compared with these beings. We may take pleasure in a red
    • beings go with the fluid which as sap rises in the rose bush and
    • The elemental beings of air have developed to a high degree what
    • on. But elemental spiritual beings are active behind all this, and
    • — these elemental beings were pushed to one side, as it were.
    • there was not much they could do, and because the elemental beings
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  • Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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    • The Elementary World and its Beings
    • organs in the human being and the transformation of organs of life into
    • day before yesterday we saw how man's inner being appears to
    • within the physical-soul-spiritual being of man something comes
    • beings. Man draws together these forces to form his ether body
    • longer being bound up with the subject, is able to unite itself
    • Yogi crept into his inner being, by hitching together, as it
    • rediscover the elemental beings contained in everything of a
    • Thus, in the solid earth element live spiritual beings of an
    • beings. Even a person of extreme astuteness
    • intellectually is no match for these beings who, as
    • do these beings consist of cleverness, of super
    • how many of these astute beings a suitable earthy object
    • beings is a difficult task. If one tries to count them as one
    • something like that. Thus, these beings defy being counted. It
    • super-intelligent beings show a mastery over the intellect even
    • elemental beings dwelling in the fluid element — i.e., in
    • really backward compared with these beings. We may take
    • their foliage. But these beings go with the fluid which as sap
    • elemental beings of air have developed to a high degree what
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  • Title: Lecture Series: Contrasting World-Conceptions of East and West
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    • being.
    • being; that is, to man and the way in which he has developed
    • human being belonging to our so-called civilised world must
    • bring it into being. The Oriental life of thought was an
    • who am a human being,” he felt in these thoughts the
    • were given to him, he felt uplifted as a human being, and a
    • completely from the human being. Even when we are asleep, our
    • during sleep the Ego and the soul forsake our whole being, but
    • before you schematically. In the waking human being, the Ego
    • the human being would have to be drawn outside it only in the
    • we find that when the human being was asleep, the organs of
    • beings connected with the earth.
    • of human evolution the divine-spiritual beings on earth
    • withdrew from the human being when he was awake. But when
    • divine-spiritual beings directed their activities. When the
    • human being woke up in the morning, he once more dived
    • divine-spiritual beings.
    • These beings ordered man's nervous processes in accordance with
    • waking up, the human being thus found in his head the deeds of
    • beings did not inspire him directly, when he was awake.. They
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  • Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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    • organs in the human being and the transformation of organs of life into
    • Anthroposophy which closely concerns the being of
    • that of sleep. While we sleep we are, with our soul being and
    • although the human beings were not undergoing education from
    • that when, as a human being, thoughts lived within him, it was
    • penetrated by man's `I' and soul being during sleep. I have
    • drawing, left). The `I' and soul being, which I have drawn in
    • being outside man only in relation to the head. For, strictly
    • of activity for those divine spiritual beings who were
    • beings withdrew from man when he woke up. When he slept they
    • man's `I' and soul being. During his sleep, divine spiritual
    • beings carried out their activity in the head. When man woke in
    • spiritual beings regulated his nerve processes and worked right
    • body. In general, the human beings were not clearly aware of
    • inspiration. In other words, the divine spiritual beings did
    • inspiration. Divine spiritual beings could completely regulate
    • brought about a mutual trust among human beings and also
    • so, too, his soul being and the spirituality of his `I'. When a
    • being taken into man's consciousness it would flow back
    • mankind the Gods, the spiritual beings, were drawn, as it were,
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  • Title: Lecture: On the Dimensions of Space
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    • soul-and-spirit. It says, for example: The human being walks,
    • body-only it is for ever being painted from both sides. Thus if
    • as human beings in the life of soul — we must
    • body, for example) related to the soul as a being of Will? How is the
    • bodily and physical in man related to the soul as a being of Feeling?
    • The bodily and physical is related to the soul as a being of Will in
    • being. Imagine that this one-dimensional being has the peculiar
    • he feels him less. Likewise this one-dimensional being feels
    • present in the picture is livingly felt by this one-dimensional being.
    • one-dimensional being of this kind, and only partakes in
    • the life of the remainder of our human being inasmuch as it is
    • wish to gain an idea of our being of soul-and-spirit
    • appears, to begin with, as a cloud, but that is only the being of
    • thereby it becomes a being of Feeling. First we see a cloud of light.
    • can you imagine graphically what your soul is in its inner being, its
    • we generally observe a human being, as he places himself with his
    • thus comprise the human being in his central plane, we are
    • you would never be able to feel a being, unsymmetrically
    • formed, as a being of united and harmonious Feeling.
    • being, — then indeed he would find his way far more intimately
  • Title: Human Questions and Cosmic Answers: Lecture I
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    • of the Divine-Spiritual Beings behind all cosmic processes. Men
    • which expressed the purposes of the Divine-Spiritual Beings whose
    • during which they so worked upon their whole being that they were able
    • all the human beings living on earth — into the cosmos. And when
    • human beings, plants and animals — while he turns his senses in
    • from his own being. And it is this force which represents the question
    • being. You have not got to wait for exactly fourteen days; it is not
    • being
    • cosmos, consists in being able to wait, in not imagining that answers
    • being. At that time I entrusted this problem to some particular
    • with spiritual Beings, must first be laid by him within the stream of
    • spiritual Beings, with cosmic Beings. He must not remain a hermit in
    • in this present age thoughts rise up from within man's own being, it
    • out into the cosmos by human beings are, as it were, burned up and
    • being. The old initiates often made use of a certain simile when
    • human beings who are desirous of being possessed by them. In matters
    • Man will not be able to free himself from the forces in his being
    • of human beings, the souls of the dead stream out into cosmic
    • being of man himself. We shall then no longer say thoughtlessly:
    • from the depths of man's being and bear this spirit out into the
  • Title: Human Questions and Cosmic Answers: Lecture II
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    • Kant-Laplace nebula must be amplified by being regarded as the body of
    • we ourselves, but other beings, beings of the future, were to evolve
    • assume, then, that in a distant future such beings conceive of a
    • beings of the future look back, it would have to be assumed — in
    • will formulate this example by assuming that these beings who might
    • conceived at some future time by beings of whom I have spoken. In that
    • the beings of the (Old) Moon-existence.
    • dreamlike wisdom — was brought into being by the answers received
    • directly to the divine-spiritual Beings.
    • the initiates were conscious of speaking to actual Beings,
    • divine-spiritual Beings, and of receiving utterances individually from
    • the spiritual Beings in the cosmos.
    • cosmic Beings themselves. The old initiates knew that if, for example,
    • Venus-forces were not in the world you would be obliged as beings of
    • of healing, it is knowledge of the connection of the human being with
    • relationship of the universe to the human being, the insight comes to
    • sense. But these things are not merely metaphorical; if a human being
    • human being gives expression to his nature as a whole depends upon the
    • The human being appears to be concentrated inside his skin, but this
    • forces of Mercury, Venus and Moon bring the human being into
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  • Title: Human Questions and Cosmic Answers: Lecture III
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    • The Human Being in Relation to Planetary Life
    • The Human Being in Relation to Planetary Life]
    • how what is present in the individual human being is connected in
    • manifold ways with processes and with beings of the cosmos. If what I
    • The individual human being can be viewed in his external aspect, as he
    • The human being presents his physical aspect when we view him from
    • following must be said. In the case of a human being we speak of his
    • strange fact is that the manifoldness presented by human beings
    • their material or in their planetary aspect — help man as a being
    • from subconscious depths of his being cannot be fathomed and
    • forces which help man to feel himself as an independent being of
    • independent being of spirit-and-soul within the light. If the
    • is gained from letting other human beings be as the are, trying to
    • earth he gets to know one human being after another; thereby he
    • initiation, man becomes able to experience himself purely as a being
    • We are each and all of us a single human being when we look at
    • What here on earth is a plurality — namely, human beings —
  • Title: Human Questions and Cosmic Answers: Lecture IV
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    • discrimination and arrives at fallacious conceptions of being and
    • living world of plants and human beings. To have such a conception of
    • something that can be found within a planetary being only when this
    • plants to the earth as being similar to that of our hair to ourselves,
    • as being of one and the same order. And what holds this whole
    • plant-existence. Man can in fact be regarded as a plant-being on which
    • When the human being in health or illness is treated with mineral
    • relation to the being of the earth as a whole; in relation, also, to
    • that the slaty element within the earth was being prepared. At that
    • Sun-existence was such that no definite plants or animal beings could
    • naturally be conceived as being present in a homeopathic form, but it
    • explanation of the human being. I should naturally never dream of
    • back again to his still unembodied being. To counteract this force,
    • being conceived as creative power — you can see that only such
    • because the nitrogen-containing substances open the human being to the
  • Title: Mystery Trinity: Part 1, Lecture 1
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    • beings living at the time of the mystery of Golgotha and during the
    • day European theology — actually came into being
    • of the way in which human beings related to the world in the first
    • into contact with beings who do not live on the physical plane.
    • But during the whole process it seems as if we were being helped by
    • beings from a higher world. We come to understand these as the same
    • beings that the old theology had beheld as angels, archangels,
    • These ordering and creative beings
    • was modified before being passed on to posterity. Just as Rome
    • spiritual world, a human being must first obtain knowledge of the
    • which he continued to be active on behalf of human beings on the
    • through the twelfth and thirteenth centuries before being
    • beings who were greatly venerated were still present, even for
    • earthly human beings. They were even still able to lead in battle.
    • the dead, and they beheld these dead as being actually more alive
    • among living human beings only if you understand that actually the scenes
    • within). For merely intellectual human beings the difference
    • directly here. But a human being of the present will only become
    • In a certain sense, physical human beings
    • enter into a physically incarnated human being and do it
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  • Title: Lecture I
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    • questions in modern times were being asked in England as early as the
    • come into being by the first third of the nineteenth century. Through
    • beings who would understand the contrasts which must be brought forth
    • beings to understand such a thing as this in a really practical sense.
    • think once more today about these questions, especially if, being
    • We as human beings have our physical bodies, which are heavy just like
    • as automata, certainly not as conscious beings. I have often explained
    • efficiency of the individual human being. A Bank prospered if some
    • being in perpetual circulation: like-wise we must consider the Price,
    • or full-grown organism, such as the human being, for instance, in this
    • Yet this is nowhere being taken into account. It is precisely owing to
  • Title: Lecture II
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    • being, so do goods, as merchandise or commodities, flow by every
    • in Nature — more fluctuating, less capable of being grasped with
    • But the moment human beings no longer provide merely for themselves or
    • stands in some relation to other human beings — if only to the
    • is something always present, perpetually being expended on the goods.
    • dances about on this wheel. How much is done in the human being is not
    • human being's forces. I mean it is unjustifiable in this connection,
    • from the human being — to observe how the Labour enters
    • be Labour at all being transformed into real Labour by human
  • Title: Lecture III
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    • individual human being and what we now call law. Go back into very
    • Egoism being extirpated, root and branch. I beg you to take this
    • are really being exchanged for in this case? The thing which the
    • prices and values that depend not on the human beings but on the
  • Title: Lecture IV
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    • Nature-products which, being transformed by human Labour, acquire an
    • Without Money being created, it is absolutely impossible for the
    • every single human being in his egoism does for himself — is now
    • now the man who first emerges as a creator of Capital, being able to
    • individual human being, i.e., to the individual human Spirit, it
    • two human beings. The same relationship will also come about if the
    • spiritual worker to work for the community, being enabled to do so by
    • much Labour you conceive as being stored up in the Capital, if a fool
    • of by the Spirit of the human beings) will represent a real
    • ourselves within the economic processes, just as a being would
    • of heat, something is being concocted. The being in the retort, whom I
  • Title: Mystery Trinity: Part 1, Lecture 2
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    • ways, we have already seen that the human being can only be
    • being to the cosmos from a rather simpler standpoint in order to
    • the forces and the essential being of the physical world. This
    • really come into being? If you have a physical body, for instance, a
    • manifest the being of the etheric.
    • manifests the being of the etheric.
    • space but works in ordinary space, can make its being manifest.
    • Therefore we must say that in the animal the being of the astral is
    • nullifies the etheric, and manifests the being of the
    • as stationary beings. And even if we were to remain stationary our
    • which Goethe did not achieve. He did reach the point of being able to
    • When, finally, we ascend to the human being
    • astral and makes the being of the I manifest.
    • nullifies the etheric, nullifies the astral, and manifests the being
    • In the animal we see Inspiration; in the human being we actually see
    • with the human being we perceive the I or ego. What we actually see
    • human being is the I externally formed, formed in a physical way. And
    • is not found in any other being. Therefore, if we want to express
    • comprehend the human being when we think of him as consisting of
    • being if we consider the matter a little more closely. What we
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  • Title: Lecture V
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    • elimination of these values. In consumption they are constantly being
    • something is continually being formed and again unformed. In any
    • certain point and being there arrested. Every time a value is
    • i.e., in the land. Instead of the Capital being expended at this
    • course of this movement, you may say, the Capital has come into being.
    • by being worked upon in a more rational and scientific way, and in
    • prevent its being there in excess is to see that it is used up along
    • Associations suitably composed, the human beings who are actually
    • itself, these human beings will find it possible to arrest the
  • Title: Mystery Trinity: Part 1, Lecture 3
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    • how a simple way can be found to envisage the human being's
    • a real consciousness was present of how the human being works upward
    • Therefore, the human being was led to say: Yes, tradition has handed
    • that the human being must simply accept as uncomprehended revelation
    • although more or less dimly, that the human being's relationship to
    • to raise this knowledge, which human beings could achieve at
    • Godhead, then this omniscient being must actually also know whether
    • one human being is damned for all time or whether another will enter
    • or the blessedness of a human being. He or she would rather
    • On the one hand the souls of human beings found themselves more and
    • nothing; but a nothing cannot be anything with which human beings can
    • absent in former times. In earlier times the human being looked into
    • that is, as being merely matter. In ancient times the material and
    • objects with essential being. Concepts and ideas in olden times were
    • being. I have told you how subjects such as grammar, rhetoric,
    • became entirely abstract. In olden times the human being's
    • them, he entered into a relationship with real, actual beings. But
    • wholly thin and abstract without living content of being
    • reason, came near to being Imaginations. But I also drew your
    • prevents concepts from reaching actual being. And when we study
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  • Title: Lecture VI
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    • being able rightly to direct it.
    • past, the Spiritual — or rather, those human beings who work in
    • organic way with loan and gift, since one or the other is being
    • (for instance, if they got nothing to consume, the right to live being
    • life declines, too little is being given freely; they will
    • free spiritual work, they will realise that too little is being given.
    • When too little is being given, they will notice a decline in free
  • Title: Mystery Trinity: Part 1, Lecture 4
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    • being was, of course, always organized in such a way as to have the I
    • outer and inner being out of the I principle. But only slowly and by
    • power of the I. Thus we can say that although the human being, even
    • not include within it this I being. The I was more or less
    • actually only possible for the I to be active in the human being when
    • freshness. Those human beings who were still unconscious of their I
    • spiritual nature is flowing into the human being out of the cosmos.
    • But we could never have become free beings if the I had not appeared
    • in the old sense. Human beings only became free through at the same
    • over from the being of soul and spirit that we were in the spiritual
    • only been the case since the human being has been equipped with
    • we take hold of the corpse of our spiritual and soul being as
    • for our taking hold of the corpse of our spiritual and soul being is
    • Indeed, the evolution of the human being is
    • earth. The bodies of human beings in olden times were different from
    • them the human being was unfree, but as he moved about, all the
    • freshness of primal being was manifested in his physical, etheric,
    • abstract thoughts. Through this decaying body the human being has
    • not yet present in human beings on the earth. Nevertheless, in those
    • nature of human beings in general is such that the Father indeed
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  • Title: Lecture VII
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    • constantly being falsified. We must not forget this. In the course of
    • the free activity of the Spirit; hence it is constantly being
    • easy to establish true prices. The true price is constantly being
    • And since the price is settled by exchange, being in the middle,
    • is now being brought about in society.
    • creation of values in this way, the preceding element always being
    • relationships are again and again being diverted, by falsified
  • Title: Lecture VIII
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    • without his being in a position to defend himself; or again, without
    • perpetually being exchanged for rights. Precisely when we pay for
    • a purely spiritual value that is being paid for in commodity-values.
    • what happens between human beings is, among other things, the result
    • being — perhaps only in outline, but still, it can be contained
    • within a single human being. But the economic process can never take
    • place in its totality within a single human being. The economic
    • that the economic facts are no longer being mastered. The facts have
    • gone beyond the mastery of human beings. Today we stand before this
    • It must be mastered by human beings, by human beings in
  • Title: Lecture IX
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    • man has to depend on his genuine faculties being recognised by an
    • coming into being as a single whole (such as it was in a high degree
    • own account, and human beings fluctuate up and down according as they
  • Title: Lecture X
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    • Nature-product, as such, comes into economic circulation by being
    • “money.” A thing does not become money by being
    • come to the human being: we can do no other than place the
    • living human being into the process. The human being is there in the
    • human being in the economic process — not at all in the moral but
    • have in the human being himself the driving motor. And in other cases
    • it by movement, we must place the human being in it everywhere. For an
    • it, this is the fact; and we must reckon with the human being in many
    • beings; it is a compensation for the human mutuality which plays in
    • Labour is divided and distributed, human beings grow dependent on the
    • that there are actually human beings in the economic process — no
    • imaginative perception of peas being used as money. That is another
    • example: The human being absorbs the food, permeates it with ptyalin
    • within it. And this can only happen if human beings are united
    • together — human beings who have the economic process within them
    • as pictures, piece by piece; and, being united in the Associations,
    • once you human beings are good; you must become good.” Think of
    • selflessness cannot help being inherent in the very circulation of the
  • Title: Lecture: The Origin of Speech and Language.
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    • It is the first lecture in the series The Human Being in Body,
    • dignity of the human being.
    • roughly how nutrition and breathing work in human beings. We also
    • other day how we can observe human beings. We do not need to
    • interesting connection: Human beings can speak because they have a
    • Through our breathing, blood is constantly being pushed into the
    • being through writing and force this change to the right hand,
    • human being! We would slowly have to shift activities from the left
    • cannot just tinker with human beings and their development. In
    • entire human being. For with everything we do we change the human
    • being. The really criminal thing is that nowadays people monkey
    • right-handed child. How is the brain of such a child being formed?
    • the human being as an integrated part of the entire universe.
  • Title: Lecture XI
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    • economic life which is not being constantly improved always
    • affairs can only continue in being for a time through one part of the
    • contains money which is incapable of being used up — money which
    • consumption by all the human beings contained in it. This is the very
    • first premiss: the total consumption by all the human beings
    • there; it is presupposed: the consumption by all the human beings
  • Title: Lecture XII
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    • volume and yet, being rare, in spite of its small volume it must be
    • preserve. Well, this property of being “easy to preserve”
    • beings, economically speaking, became money. The slaves became money.
    • time, we may say, human beings became money. This is a perfectly
    • not merely oscillate, like peas, between the function of being
    • consumed and the function of being passed from hand to hand. For this
    • relation to the pound of meat. But for the human being who eats it the
    • conditions will ensure its being consumed at the right moment and a
    • increased. Things are constantly being corrected in this way. For
    • them without their being able to see what it really is. In the social
    • constantly being changed. The point is that we must learn to know
    • process, we have to speak of money being “old” and
  • Title: Lecture XIII
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    • death. Now one of those who concern themselves with this poet, being
    • he might be able to call into being quite a little industry. But it
    • calls the Labour into being.
  • Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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    • as a new force, if the human being of today wills it so. Of
    • technical science the human being develops that configuration
    • impulse to bring forth spirituality out of his own being
    • brutal, demonic spiritlessness, compels the human being, when
    • contrast the machine compels the human being to develop
    • century is a spectacle of such magnitude that to human beings
    • macrocosm. Here are little living beings who, through their
    • being in the mechanical age may become all the more real, may
    • the human being, as well as for world-evolution.
    • transparent to us. So that when we look at the human being of
    • must say that as human being he has at this precise time
    • of the human being, namely, that he can think, Oswald Spengler
    • and has carried the whole human being away from reality, so
    • the following in the human being, who contains the plantlike as
    • human being Oswald Spengler has no notion — so that in
    • and the “Why,” the earlier being the Why of the
    • What he does as a historical being proceeds from sleep.
    • means: “In sleep all beings become plants,” that
    • human being daily recalls his world. For only the
    • result of that observation of our corporeal being in the light.
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  • Title: Lecture XIV
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    • are now being pursued in the Anthroposophical Movement — and in
    • being. You have a general feeling that he will prove a very able man
    • realise itself in the most varied ways, just as a living human being
    • can properly have — that of being the external medium of
    • it is possible for human beings to do, then a different amount will be
    • require to maintain myself as a human being. Moreover, by this means
    • economic system you are after all always dealing with human beings.
    • products among human beings, and this exchange lives itself out in the
    • beings are in need of free and clear insight into the essentials, for
    • the Labour we are being saved can be put to good use by those who
  • Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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    • that what the human being acquires through thoughts has nothing
    • ancient times made the human being of that time unfree. Men's
    • thought-substance. They acted upon human beings at that time
    • have any content whatsoever, the human being had, on the one
    • Power); this Being, then, influenced human souls, albeit
    • unconsciously in modern times. Human beings had themselves no
    • the presence or influence of this Being.
    • everywhere on the earth there were elemental beings still
    • elemental beings, which were in all natural phenomena and
    • for certain elemental beings. For when people went through all
    • elemental beings entered the situation, and when the
    • to think with the unused human intellect. Human beings had
    • beings were present that had associated with human beings in
    • spiritual beings worked with them. These spiritual beings were
    • to think. So these elemental beings approached and said to
    • beings.
    • threads — that these beings now at last had enough. They
    • point of time these elemental beings attained their aims less
    • that these expectations are not being satisfied here, and who
    • descent filled with anticipation is distressing for the beings
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  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • his ‘science’ has its being in these organs, he can make use
    • Philosophy, from being a matter for all mankind which once was felt in
    • this was looked upon as the astral being in man. It was not
    • which includes the whole human being.
    • spirit-men, that being at which our word ‘Ego’ now only
    • world, to which belongs his inmost being: but through super-sensible
  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • that is able to welcome and greet every human being
    • supersensible knowledge as being cultivated, as rigorous, as
    • being should be engaged in the development of philosophy, and
    • being in the etheric man. As there never can be any doubt about
    • also felt the need to incorporate each single human being into
    • feeling and willing. It views the soul's life as being an
    • beheld by the old primitive clairvoyance as the astral being of
    • higher member in physical etheric man. This astral being of man
    • for them. It is the being which, out of soul-spiritual
    • and disappear. The astral being underlying them, the foundation
    • of man's astral being. The possibility of a cosmology that
    • development of a perception of man's astral being. If we have
    • astral being. Then we will also be able to attain a true
    • cosmos when he points to his own higher spiritual being
    • As human beings who address themselves as “I,” we
    • the actual being.
    • cosmos. He knew that his ego, the essence of his being, is
    • he sought for union of this I-being with the divine world to
    • true ego — the foundation of man's being even when sleep
    • being, has been lost. Therefore, it is the task of the new
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • experienced in one's inner being, in the soul, in such a manner
    • can only come into being by means of this imaginative knowledge. And
    • externals, and let the soul sink into those Beings which manifest
    • with beings of a spiritual world. These experiences of intuition are
  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • overall view of those forces in his own being that have been
    • but the soul must also reach the point of being able to
    • cosmic world, as soul and spirit being. This being enters the
    • with the spiritual beings. As we live by ourselves in our own
    • outer spiritual world with all the beings who first revealed
    • insignificant habits, of the kind that persist without being
    • beings of the outer spiritual world, with human souls either
    • physical existence and also with those spiritual beings who are
    • unlike human beings, they never have a physical and etheric
    • can be had with those divine beings that earlier reveal
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • physical organism, and are not taken up into his etheric being. He
    • things and processes of the Cosmos are being revealed to us as our own
    • the former, pictures appear of spiritual beings who live and move in
    • Moon, Planets and Fixed Stars, these we find again as Cosmic beings;
    • in contributes to its shape and life, but also the beings who work
    • beings. He attains a condition of experience which alone on earth the
  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • will between remaining outside and being completely within your
    • being in the physical body and being outside it in the
    • our being, which otherwise do not enter consciousness at all,
    • etheric cosmos lives in the individual human being — how
    • spiritual being of the sun, the moon, the planets and stars is
    • experience something like a spiritual being that
    • soul-spirit being of the moon and must be able to relate it to
    • being reminded of what one experienced earlier. Just as one
    • experiences as revelations of spiritual beings with what
    • as if on waves of an etheric world-ocean, real beings are
    • physical cosmos, but also proceeds from the spiritual beings
    • within this physical cosmos — as sun-being, moon-being,
    • animal and plant being — permeating with soul and spirit
    • into how spiritual beings in the cosmos work into man, and the
    • today's human being with his present composition of body and
    • soul condition belonging to the single human being, while the
    • animals experience an inner sense of well-being in digesting,
    • being in this way, primeval man could also experience the
    • much an inner world to him as his own inner being. What was
    • appeared to him like his own inner being — as, indeed it
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  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • Cosmos projected on to the human being. We see how everything which we
    • Only in this way do we acquire knowledge of the eternal inner being of
    • indirect realization of the everlasting nucleus of the human being.
    • Cosmology if it is to be of a kind that the total human being is
    • these ideas are only that which pours into the inner being of man from
  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • spiritual beings who rule there. When, however, a person
    • is as a soul-spiritual being developing from birth to the
    • that his soul-spiritual being begins with earthly life and ends
    • eternal core of man's being. For that it is necessary to
    • forming of concepts really is, as we human beings experience it
    • something that comes into being in the same condition as it is
    • itself but to what brought it into being. Anyone who rightly
    • soul-spiritual being in the soul-spiritual world. There, this
    • true “thought being,” we see how we must trace this
    • eternal core of his being, as it was just done with the
    • the essential being concealed behind the will. But for this,
    • organization, his own being, that he carries into the spiritual
    • then to the actual core of man's being is something one learns
    • spirit being, one is outside in the world of spiritual beings
    • he is in a position to be within other spiritual beings, as
    • man's being — insofar as it is to lead a life after
    • being according to its unbornness and its immortality. By
    • indirectly to the conclusion that the soul is a being unborn
    • being of the soul, can be achieved only through imagination,
    • core of man's being and how it lives in extra-terrestrial
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  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • undifferentiated state of being. He sees there no difference between
    • his own being and that of the universe; nor any between separate
    • counterbalance to the feeling of being lost in infinity. Having lost
    • which he has in the contemplation of the life and death and being of
    • planetary motions. This being so, the inspired consciousness is aware
    • soul. And the connection with other spirit-beings, which live in the
    • with the facts of life and death. It sees itself as a spirit-being,
    • experience of star-life, that a human being has a life as spirit among
    • becomes an unconscious philosopher, cosmologist, and God-filled being.
    • shows what kind of being man himself really is; how he is part of the
    • activity of those spirit beings which have their physical counterpart
  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • development of man's inner being, the rich experiences of
    • intermingled without the ordinary dreamer being able to
    • being undergoes from the time of falling asleep to waking
    • reverse condition from that of being awake. He now feels and
    • being but as a multiplicity of eyes, ears, lungs, liver and so
    • with spiritual beings who dwell in the cosmos and never live in
    • soul becomes familiar with those beings of whom it was said in
    • beings corresponding to the stars. Here in the sense world in
    • beings. The soul lives within these spiritual beings of the
    • spiritual star-beings. The soul experiences such
    • better correspondence to the single spiritual beings if
    • single stars. In sleep, the soul, being free of the physical
    • really finds its way as a spiritual being into a cosmos
    • consisting of other spiritual beings. What it unconsciously
    • in waking life; the general well-being, health and vigor of the
    • during the night among star-beings. Especially there comes
    • abandoned in death and how man's spirit being passes into the
    • imagines that he is an eternal being whose existence persists
    • lives a life of being permeated with divinity. From this third
    • cognizes these spiritual beings who correspond to the sun or
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  • Title: Philosophy/Cosmology/Religion: Chapter VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • psycho-spiritual inner being of man can be attained through inspired
    • being part of this earth. The contemplation of that state in which man
    • body of the individual human being. Man feels the spiritual cosmos as
    • existence of other spiritual beings is at the same time his own
    • existence he perceives his physical organism being built in spirit;
    • growth, its mobility, but filled with spiritual beings.
    • complete fusion with the spiritual beings of the cosmos now becomes
    • only a revelation of these beings. One might say that while at one
    • it were, less intensity of being.
    • being through which it makes itself independent of the other
    • spirit-beings with whom it lived before. One might say that at
    • later it feels itself as an independent spiritual being; the cosmos is
  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • nature a reflection of cosmic beings. Thus, even in the state
    • otherwise constitute his being, and the cosmos which to sense
    • cosmos around him that contains soul-spiritual beings. Man
    • experiences along with his inner being. Therefore, we can say
    • experiences the life of other beings, of other human
    • souls and spiritual beings who do not enter physical
    • existence. He lives into these beings, so that he experiences a
    • being-together with other beings. I should like to call this
    • being-together with other beings at this stage of pre-earthly
    • lives in a replica of the cosmos — being outside his
    • he has the developing physical organism as his being, I cannot
    • (which is our own being), whose development consists in being
    • state of consciousness than the one that comes into being in
    • countless spiritual beings of the most varied hierarchies
    • being did the complicated material structures of physical earth
    • environment, which is at the same time his own being, as an
    • beings, among whom man experiences himself as soul and spirit.
    • himself: Along with my own being I have seen other
    • spiritual-divine beings around me. Now it appears to me as if
    • these divine beings are beginning to cease to show their
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  • Title: Philosophy/Cosmology/Religion: Chapter VII: The Relationship of Christ with Humanity
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    • understanding with one's whole nature and being what observation has
    • point of his being. He knew it through the contemplation of this echo
    • pre-earthly life a gift of grace from that spiritual Sun-Being which
    • hear how the Being who had before given to man the echo from spiritual
    • the early days of Christianity, spoke of the Christ-Being as one who
    • Christ a Being of the spiritual world before his descent to earth.
    • which was to come into being in the development of humanity, that
    • in Spirit can be regarded again as the all-pervading Being. Cosmology
    • as a Being from outside the earth, assumed mortal shape in the person
    • the Being to whose lot has fallen a decisive part in this evolution.
  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • soul-spiritual being has been living in the spiritual
    • understand the eternal essence of his being. For, in
    • must be able to follow this Being, the Christ, Who belongs to
    • regions right down into earth existence. This Being had lived
    • presently. Such a being's inner nature would of course have to
    • of today's human being. But the transformations that
    • physical being with colors and shapes, that it is a physical
    • was also an echo of pre-earthly existence. The human being of
    • evident the existence of an eternal core of man's being, and of
    • eternal core of his being. This, they felt, was a gift of grace
    • bestowed by that spiritual being whose physical image is the
    • image of a spiritual sun being. This spiritual sun being
    • an earthly existence, and the power of this sun being has
    • existence, I can be sure of the eternal core-being in my
    • a man who, in ancient times felt the grace of the Sun Being,
    • an event that did not touch his inner being. He knew of it
    • This was the soul condition of human beings in ancient epochs
    • toward the grace of the Sun Being. While they could comprehend
    • life and with it to the eternal core of man's being. But this
    • all mankind, it was being slowly prepared. With it people were
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  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • consciousness. Without being lost first however, thinking cannot be
    • being; there is actually some kind of an inner experience. But one
    • physical organism must always be capable of being brought into
    • the visionary has been turned into quite a different being.
    • its being, and can contemplate this by means of the continuation of
    • being — man. It sees how the spiritual centre of man's nature
    • being transformed into the physical and etheric organism. It is this
  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • that we as human beings sum up as our “self” when
    • body and his soul-spiritual being when death occurs.
    • nature remains as it was because the ordinary human being
    • that of a grown human being.
    • apparatus that throws the thoughts back to the human being.
    • man actually still exists as a being after death, he is quite
    • human being relates to the corporeal-physical. Not until he can
    • conceptual life, with thinking. As human beings we are always
    • more complicated being than is usually believed. There are
    • being is awake.
    • part of the soul, we behold something in man's inner being that
    • being that underlies the will. I shall conclude these
    • evolution of his eternal being through pre-earthly
    • abundantly clear that we as human beings attain our ego
    • death. Even if the eternal part of our being in thought,
    • Being in the sense of Paul's words, “Not I but the Christ
    • place and I will show how the Christ is that Being Who makes it
    • own being to the Mystery of Golgotha. And when man's will
    • Christ Being enters man's consciousness in His complete,
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • picture of the experience of the astral organism and the ego-being
    • then too weak in its inner being to present its own content to its
    • organism as a psycho-spiritual being. There is in the etheric organism
    • pre-earthly existence; in the ego exists the eternal central being of
    • The astral being is never wholly incorporated into the physical
    • processes. This union brings about a Being of spirit and of body
    • organism. In this state a man looks upon himself as a moral being as
    • in earthly life he looked upon himself as a physical being. He now has
    • knowledge gained by initiation: That Spiritual Being, who, in the
    • spiritual sun-guide. Therefore the sun-being has descended on earth as
  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • astral organism as well as an ego being are contained in man's
    • organization and ego being are outside his physical body during
    • however, the etheric and astral organisms and the ego being are
    • and the ego being.
    • experiencing the activity of his own entire soul being,
    • say that he was feeling an after-effect in his own being of the
    • complete ego being during waking consciousness, he would
    • ego being, and which, if he could experience it, would lead him
    • and the ego being — affect the physical organism with
    • being is reflected during waking life onto the physical body.
    • the outer world into the physical inner being; the phenomena of
    • etheric and astral bodies and the ego being — produces as
    • continually on the verge of being destroyed as a result of the
    • through being born, man at once bears within his head system
    • this reason, no thought life comes into being through this
    • While an element of what the human being has experienced in his
    • man's being beyond death. We shall comprehend how this works
    • the etheric and astral organisms and his ego being.
    • being are drawn along into the cosmic-etheric realm.
    • soul as its own inner being. But in comparison to this great,
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  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • prevented from being resolved into physical activity. It stands back
    • Thus life and death are warring together in the human being. In
    • physical, psychic and spiritual being. A knowledge keeping solely
    • knowledge of the human being which embraces spirit, soul and body, a
    • much more is a complete knowledge of the human being than mere
    • and from this experience is formed a kind of spiritual-psychic being
    • human being. This spiritual-psychic being represents whatever earthly
    • Therefore man strives through this spiritual-psychic being or nature
    • moral being with its spiritual quality is related by content with the
    • behind that moral quality-being with which he is related. For the
    • spiritual beings of the supernatural world must take place unhampered
    • by that quality-being.
    • this withdrawal. Here it is that the being, whose physical reflection
    • spirit in which he himself and not the spiritual moon beings are
    • there the being of moral-spiritual quality which he left behind at his
    • psychic-spiritual being to make it the foundation of his destined
    • not aided only by the solar-being after death, the faculty of
    • moral-spiritual quality-being, left behind in the lunar sphere, as the
  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • being. I have shown how the part of the soul that does the
    • being of man in this will element. There is, nevertheless, a
    • the true ego being is contained in that part of the astral
    • human astral organism and the ego being stream into the
    • knowledge of man's actual soul and spirit being. Without
    • arrive at the ego being, for the latter expresses itself only
    • man's being which are very real, but do not project their
    • our own capabilities, we bring to birth an astral being that
    • exists within us and grows increasingly larger. This being
    • being in us. With this being, we possess something within us
    • reality that I have just described, the being that represents
    • bear this being through the portal of death when our earthly
    • portal of death, the human being receives this cosmic
    • beings we must deteriorate, as beings of will we must restore
    • what has been worn down. As feeling beings, we bring about an
    • man's total being. Such a pedagogy has been created within our
    • being. Since, in physiology and anatomy, physical science is
    • being and the healing processes. I can only refer to this in
    • lines described above is contained in what is being
    • spiritual perception regarding man's total being. If you
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  • Title: Supersensible Influences: Lecture I
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    • connection of man as a being of body and soul with the spiritual Powers
    • view of their connection with the Beings and Powers behind human
    • interwoven with the activities of Spiritual Beings who then spurred men
    • delicate distribution, and the human being breathes them in. Now the
    • continuously upon the human being.
    • the human being through his inbreathing. Spiritual Beings were active
    • some given here, we have heard about certain Spiritual Beings and of
    • their significance for man. I refer to those Spiritual Beings who have
    • Moon-Beings. It was these Moon-Beings who, in the times of which I am
    • cosmos into the human being. So that in those ancient epochs of
    • spiritual Moon-Beings to activity within them.
    • these Mysteries knew that human beings drew the spiritual Moon-Cosmos
    • possible to reckon with the fact that these spiritual Moon-Beings
    • entered into human beings during certain periods of the
    • the human being in this way through the inbreathing, so that men might
    • be able to utilise the forces of these Moon-Beings in their own
    • had developed the art of conversing with the Moon-Beings breathed in by
    • consciousness, and of causing these Moon-Beings to inculcate something
    • very definite into humanity. Inasmuch as the Moon-Beings, via the
    • use of the power of the Moon-Beings in the guidance of mankind. If I am
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  • Title: Supersensible Influences: Lecture II
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    • study of the life and being of man to the spiritual worlds and I
    • Spiritual Beings who are connected with the inbreathing. And we heard
    • that these Beings in turn are connected in the cosmos with what is
    • manifest, externally, in the Moon and its light. Certain Moon-Beings,
    • importance assumed in Greek culture by Luciferic Beings, elementary
    • Beings who were used by the Greek Initiates, for example by the
    • Spiritual Beings of the air who use the state of equilibrium between
    • breathing and the pulse in the human being, as indeed are all the
    • measures of Greek verse which, for this reason, as well as being
    • speak of the lyre of Apollo, we can picture its strings being according
    • being does not know what is really living in his thoughts; he only
    • thoughts, the human being knows nothing of this; he knows the mirrored
    • importance, when the human being will impart to his out-breathing those
    • proceeding from the human being himself.
    • and fifth centuries of our era, elementary Spiritual Beings from other
    • worlds have entered into the sphere of the earth — Beings who
    • to the Moon-Beings who in the epochs of ancient India and ancient
    • elementary Earth-Spirits in contrast both to the Moon-Beings who lived
    • in the inbreathed air and to the Air-Beings who moved, in their cosmic
    • greatest helpers of the individual human being with his own moral
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  • Title: Supersensible Influences: Lecture III
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    • use made of the mummified human being, as I have been trying to explain
    • rhythm of inbreathing, impulses derived from certain Spiritual Beings
    • being after the spirit-and-soul had departed from his physical form.
    • that could exist on earth only because the human being exists on earth.
    • him by the external world, by plants, animals or other human beings.
    • what was being revealed to him from the spiritual world. As a result he
    • development of the human being in ancient Egypt had not reached the
    • receive from the Moon-Beings indwelling the mummies, enlightenment upon
    • Moon-Beings in the mummies. And yet in this very domain the Egyptians
    • through the Spiritual Beings indwelling the mummies, directives for
    • Moon-Beings were able to communicate secrets of nature to the human
    • this power has not yet come into existence. For the time being we have
    • They are mummies, like the mummies of human beings in ancient Egypt, as
    • human being by way of the inbreathing. As I said yesterday, the
    • Spiritual Beings needed by the Egyptians had no dwelling-place on
    • earth. And this was provided by the mummies. Those Spiritual Beings and
    • for these Beings to live as it were an honourable existence, for by day
    • the human being thinks, and his intellectualistic thought-forms are
    • suddenly made its appearance. For the human being cannot have knowledge
    • were being enacted among the ancient Initiates — a spiritual life
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  • Title: Supersensible Influences: Lecture IV
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    • process, when through observation of the breathing, a human being could
    • Moon-Beings. These spiritual Beings who would otherwise have wandered
    • were the Beings who could be observed, whose speech was still
    • their pupils with the help of those super-sensible, elementary Beings
    • inner experiences of human beings in very ancient times. This, in
    • which there must be knowledge if the being of man is to be truly
    • that there is something analogous for human beings who have lived since
    • enactments he saw Spiritual Beings from the surrounding elementary
    • people today whether they have ever seen Spiritual Beings weaving and
    • Egyptian mummy of the human being who had been mummified. But inasmuch
    • that can live in the human being may be guided into all his actions,
    • and of how the human being himself can be an intermediary between the
    • with spiritual Beings who are as closely connected with the earth as
    • spiritual Beings, who are evoked when such a rite is enacted, have need
    • sacred enactments, elementary spiritual Beings are called down. As I
    • Beings who have been called down into the sphere of the rites and
    • elementary Beings will be there, living on into the Jupiter existence
    • the spiritual Beings who develop onwards to the future in cults and
    • follows. Human beings satisfied their hunger and thirst by what lay on
    • the tables before them. But there came the Being Who dwelt in the body
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  • Title: Supersensible Influences: Lecture V
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    • soul. Thinking, as exercised by the human being in earthly life, is
    • relation to the true being of man is concerned, with the corpse left
    • human being has left it behind him. Nobody could be so foolish as to
    • Something must have preceded it, namely, the living human being. Outer
    • the higher members of man's being — but they pass away at
    • a corpse derives from a living human being, so the true conception of
    • — the corpse of what it was before the human being came down from
    • Heraclitus, rises to abstract notions of being and becoming. Here, he
    • the whole being of man and blossomed forth in the Vedanta philosophy,
    • trace of any doubt that the human being lived in worlds of
    • like knowing a living human being on earth. Those who no longer
    • like Aristotle, have doubts about the fact that the human being does
    • being, merely from the aspect of mineral, physical, chemical forces,
    • connection with that spiritual reality of being, which flowed in the
    • colour, then the stamens and the pistil in the middle — all being
    • domain one cannot help being a philistine. But Goethe realised that the
    • that the forces are, in the main, being drawn out of the earth. Here
    • goes that a clever banker in Berlin when he was being pestered on all
    • two places at once?” ... A human being cannot be in two places
    • being kindled to life — for all he need do is to incline his head
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  • Title: Supersensible Influences: Lecture VI
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    • Being had descended from worlds of spirit-and-soul, that Christ had
    • regions was that, in order to be a full human being, man must belong to
    • in the East the real, esoteric substance died away. Human beings living
    • what was being said at the Papal Court of Nicholas I. What, then, must
    • is the human being to find his orientation in the ether-world, in the
    • being. A significant feature of the modern age was the great question
    • etheric nature of the human being, and to establish a system of dogma
    • — actually brought into being by Nicholas I but previously
    • picture of Man in his physical form as a being to whom the earth is not
    • outer world in which the human being himself participates, pre-eminent
    • among them being the sacred acts of the cult, how can these be brought
    • of the Spiritual Beings? In the ninth, tenth, and eleventh centuries,
  • Title: Health and Illness I: Lecture I: Concerning the World Situation
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    • beings. In regard to public life the most we can say is that a
    • faculty to comprehend the present situation, are being kept in
    • Then you would have the discrepancy of consumer goods being
    • nowhere are capable persons being consulted. So we must see to
    • human being into reality. This is what actually counts, and
    • matters that will turn people into thinking human beings. For
    • come into being in your brain, and, without being aware of it,
    • being can discover what really occurred in this case. The
    • of the human being.
    • without it being established what develops from this
    • illnesses that human beings contract during puberty are
    • human being is not at all times equally prone to illness, that
    • merely put a dead human being on the dissecting table and only
    • grasp this fact, we must thoroughly study the human being.
    • human being is studied like this, we can gradually comprehend
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • on him. But if we have the whole human being in mind, we must ask: on
    • soul-spiritual being in pre-earthly life. The head is formed by plastic
    • things as a human being — not as a human automaton — then
    • If one wants to be an independent human being, the following procedures
    • its being and becoming takes up a much slower pace than the metabolic-limb
    • one has therefore in the entire being of man. As one has on one side
    • work into each other, that we truly have to know that, being 28 years
    • old, we would be only seven years in reality, if we were a head being
    • system in the eye. Through the optic nerve being there, you have the
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • vegetable foods — since they were part of a living being in the
    • by being, for example subjected to the etheric body of the plants, by
    • being subjected to the astral body of the animal etc. Consequently it
    • be revived anew on the way to the heart. Being enlivened anew means,
    • I have described to you up to now. Namely we would have to be beings
    • not be able to be earthly beings. We would be a kind of mouth flying
    • beings. That we can be earthly beings is brought about by oxygen which
    • the possibility stays with us to be earthlike (flesh-like) beings here
    • etheric. The heart would not yet make us into an earthly human being
    • so that we can be earthly human beings, has to be inserted into the
    • human being are always formed in a way that the kidney radiates forth
    • into all that which is being formed there. First we have the foodstuff
    • bring the foodstuffs far enough that, while being pushed towards the
    • lymph and being revived, they can be taken up by the ether body; so
    • be taken up only by the astral body. Because of the liver being there
    • and the gall being excreted by the liver and mixed already with the
    • astral and his own etheric being and into his ego-system.
    • in the finest way. Otherwise it will not work. Being ill means, that
    • with its peculiar consequences. The etheric body being in the right
    • the human being, physical body, etheric body, astral body and ego are
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • assume now, that a human being had become ill of something we would
    • one saw the ether body. Man was a being of light, and as one judges
    • On what did one base one's knowledge of the human being in those times?
    • being takes light into himself.
    • light that we absorb through our skin, throughout our whole human being.
    • the trees of the woods gave to him. For him that was a source of being
    • So that one continuously lives in a state of being “a little bit
    • of perceiving the being of the plant in luminous pictures. While man
    • rubbed it in the right way in your whole human being, then you will
    • the other substance will affect the human being. And if one now thinks
    • once that the human being, as I have, presented him quite often, renews
    • after 7 or 8 years. The heart is being renewed. It is made anew. What
    • human being: he renews the material substance from the center. Now assume
    • as a human being. Assume then, that this is not in order, that the radiation
    • Just where you take this matter of a renewal of the human being in 7-8
    • age of thirty because man is only a decent human being up to his 30th
  • Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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    • that human beings die most frequently in their early years. In
    • human being is healthiest from the time of his change of teeth
    • different form what the human being later becomes. In the first
    • too slowly. The heart is being formed from the head, but even
    • however, when the human being is just becoming used to the
    • being is most vulnerable in its earliest years. It cannot come
    • mother's womb, man lives before birth as a being of soul
    • into being with the creation of the body, then, of course, a
    • said that the human being is most healthy during the school
    • through the skin. When one understands the human being and the
    • he has perfected his body and is as healthy as a human being
    • see, only when we observe the human being in this manner are we
    • human being during the first seven years have been given to the
    • be born on earth because originally we were beings of the
    • become beings of the air. Only at puberty are we assigned to
    • the earth to become its beings. Only then do we become attached
    • and of the nature of the human being cannot be a good
    • beings are neglected. An abstract social science, ignorant of
    • a human being cannot! To do so would ruin the digestive
    • system, and when you teach men what is being taught today, you
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  • Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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    • The actions of spiritual beings in relation to the rhythm of the course
    • human beings in as much as within the boundary of our skin we
    • organs. Of all this we say that it is within our being.
    • being.
    • Thus whereas here on Earth our constitution as human beings is
    • of stars in such a way that of the Beings of the stars we say
    • cosmic expanse, becomes our inner being after death.
    • Together with the Beings of the Higher Hierarchies we elaborate
    • association with other Beings of the Universe, with Beings of
    • of heredity and goes down to the Earth before we, as beings of
    • body to be added to our astral body and ego. Then, as a being
    • which man becomes the being that he is on Earth.
    • When we are born we are quite different from the beings we
    • Earth, in association with other human beings and in a certain
    • earthly evolution of man. But man is not only an earthly being;
    • he is a being who belongs not only to the Earth with its forces
    • Beings of the Higher Hierarchies. It is, so to speak, only with
    • a part of his being that man belongs to earthly existence; with
    • Beings of the Higher Hierarchies in order to build this
    • from the being who is afterwards present here on Earth between
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  • Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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    • conclusion our explanation of the human being, and then
    • ancient knowledge of the human being. They cannot be explained
    • human being evolves from his embryonic stage. I would like you
    • the human being will transform its little appendages into
    • vibrate. Without being aware of it, the person is determining
    • what does the human being do unconsciously?
    • human being, because this little being has will,
    • such minute human beings. The large human being is actually the
    • sum of many little human beings. Later, I'll show you that the
    • human being. All these “little men” that make up
    • the total human being are held together by the nervous
    • mother's body. All that is being formed and developed there is
    • a being of earth and are developed later. They are shaped by
    • see, if initially one knows how the whole human being
    • exists. This produces a second, which by being placed in a
    • the head when they were depicting the human being.
    • great well-being, so the ancients called the section of man
    • The whole human being appeared as an image to them, and from
    • beautiful image of the whole human being. One can truly say
    • that long-ago people composed their concept of the human being
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  • Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
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    • The actions of spiritual beings in relation to the rhythm of the course
    • being are separated whenever he sleeps. And now we will think
    • through his etheric body the human being lives, even while
    • it, he would behold the Soul-Power, the Soul-Being of the Sun.
    • something different from the human being we actually see before
    • us. In the case of the living human being, we see through this
    • to say, meaning now the countless spiritual Beings who people
    • is summer in any region of the Earth — the human being
    • of us. It is far from being so. True, at the time of Midsummer
    • revealed and goes forth with his Ego and astral being. Using a
    • in humdrum, dry, unpoetic phrases. The higher Beings are ever
    • through. The Beings of the higher Hierarchies are poets and
    • Beings; the Angels who look in through the Christmas windows
    • Divine-Spiritual Beings at the time of Christmas, but simply
    • spied out by subordinate spiritual beings every night. Whether
    • beings who are closest to the Earth in its environment and
    • The relation of our will to our nature as human beings is not
    • felt.” ... It now seems to him as though the Beings of
    • the time after death, each human being has his own
    • human beings who have harbored evil feelings here on Earth,
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  • Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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    • favourably to what was being administered. So far, the best
    • were not discovered for a long time. Being so small, how could
    • all this you can understand that man's well-being simply
    • organism that harmful substances are forever being formed in
    • human being when compared, for example, with the vastness of
    • Being filled with enthusiasm is indeed a source of
  • Title: Inner Nature of Music: Lecture IV
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    • something the human being acquires only after life on earth has
    • beings of the higher worlds, undertakes in the period between death
    • upright. That faculty is incorporated into the human being when he
    • beings of the higher hierarchies. It is a relationship in which one
    • finds oneself attracted more to one being, less to another; this is
    • intellect among all human beings dwelling on earth. It is the same
    • culmination. When a human being brings forth a tone or sound, his
    • the entire human being. The form of the human organism could be
    • discover a self-expression of the human being in each word and tone.
    • is one thing if a being of the hierarchy of angels utters an a,
    • another when an archangel or yet another hierarchical being says it.
    • itself, however, is something spiritual. Just as the human being is
    • soul. Instead of being outwardly formed by the element of consonants,
    • sees the corresponding spiritual beings. Everywhere he sees a world
    • of spiritual beings. Where he looks back at Saturn, Sun, Moon, Aries,
    • or Taurus, he sees from the other side spiritual beings. Actually,
    • one can say that one hears the beings who have their dwelling places
    • speaking human beings in two ways. Take the consonantal human
    • nutrients; loosen what permeates the human being in a consonantal
    • being the consonants, the art of sculpture arises; if one extracts
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  • Title: Lecture: Speech and Song
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    • being, which emerge in early childhood, are in reality a
    • with Beings of the Higher Worlds between death and a new birth. Yet
    • Beings of the Hierarchies — a relation manifold and
    • Being or more towards another. This constitutes the state of
    • understanding as between human beings, all of whom are living on the
    • civilisation. By speech, human beings come together here on
    • relationship, we are led to perceive how the human being is inwardly
    • insert the chapter on the expression of the human being through the
    • of song — the full human being is in fact contained. How deeply
    • more in detail what the human being is in that he speaks or
    • the expression of the human being through sound was not really
    • here meant. For when the human being brings forth a musical note in
    • place through the whole human being. Our human body therefore, as to
    • figuratively in the least: — the human being is plastically
    • of speech or of song a self-expression of the human being. The soul
    • of the human being plays in vowels upon the consonants of the musical
    • differing in inner quality. For it is another thing, whether a Being
    • from the Hierarchy of the Angeloi speaks A to one, or a Being of the
    • Hierarchy of the Archangeloi, or some other Being. Outwardly the
    • there it becomes filled with soul. Instead of being shaped and
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  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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    • The actions of spiritual beings in relation to the rhythm of the course
    • When we say that man, between birth and death, is a being
    • activity being promoted by the process of digestion. But it
    • astral ‘being’ take command of what goes on in the physical and
    • astral being does not continue during sleep. During sleep the
    • Ego and astral being of man are, as you know, separated from
    • are directly related with the Beings of whom the Sun,
    • with the Beings of the Hierarchies. Man asleep is a duality;
    • spirit and soul — become subject to the spiritual Beings
    • Beings.
    • Aware of himself as an earthly being, man has become more and
    • Beings and their physical reflections, the Stars, which can be
    • supersensible Beings akin to those of the world of Stars have
    • — who was an actual Being, connected with what manifests
    • figure of speech to say that the Jehovah-Being has his dwelling
    • expression. Everything pertaining to this Jehovah-Being is
    • there are Beings who ‘scorned’ — if I may so express it
    • — to make the journey to the Moon with the Jehovah-beings
    • the true Jehovah-beings when we look at the Moon. We can say:
    • with the Being known as Jehovah. But when we learn to know what
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  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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    • have great significance, indeed, for the human being. It
    • small as the image of the human being in the eye and could
    • man without his being aware of it. This superstition in
    • organ within the human being shows us that here we must say
    • being filled with blood and then emptied. The blood penetrates
    • they are constantly being filled with and emptied of a little
    • able to survive if nothing is done to keep them from being
    • wisdom of humans vanish. Human beings are becoming denser, and
    • for human consumption. Of course, neither did human beings
    • have come into being. In effect, it is like saying, “I
    • they did not depict the lion's mane as being curly but instead
  • Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
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    • The actions of spiritual beings in relation to the rhythm of the course
    • communion with the Beings referred to in the book Occult
    • Science as the Beings of the Higher Hierarchies. This life
    • of man in communion with those higher Beings is comparable with
    • with the beings of the three kingdoms of Nature. Basically
    • communion with the beings of the three kingdoms of Nature. What
    • Beings of the Higher Hierarchies. This life together with the
    • Beings of the Hierarchies is, in reality, all action, perpetual
    • body is produced in cooperation with these higher Beings. Here
    • birth when we find ourselves wholly within the Beings of the
    • applied to our life together with the Beings of the Higher
    • When we do something in connection with these Beings, we must
    • say: the other Being acts in us. Thus we are in a
    • — our own activity, but the activity of the Beings of the
    • it is the world of the Beings of the Higher Hierarchies.
    • correctly we should have to say: such and such a Being of the
    • feeling about the Beings of the Higher Hierarchies,
    • Beings of the Hierarchies.
    • through with the Beings of the Higher Hierarchies and their
    • obliterated altogether, this consciousness of the Higher Beings
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  • Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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    • The organs of the human being are never completely equal in
    • rumour broke out that the brains of criminals were being
    • mean that his foe would have to make his being felt all the way
    • it. Now, I shall draw the whole head of the human being in
    • organized to walk on all fours. But the human being raises
    • interesting to see a dog wag its tail. If a human being
    • consists of being able to see some things better than others
    • The human being turns this around. The whole “wagging
    • makes him into a human being. This organ results from the
    • of smell spread out much further, in the human being the
    • the sense for understanding other human beings, and that is
    • is caused not by what we human beings absorb as scents but
    • not enough just to check and see whether the human being
    • if we want to understand why the human being differs in form
    • important part in the shape of a dog, but in the human being it
  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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    • The actions of spiritual beings in relation to the rhythm of the course
    • Human Faculties and Their Connections with Elemental Beings.
    • Good. We must bring up from the depths of our being the impulse
    • everywhere by spiritual beings of the greatest possible
    • beings we may be able to unfold our faculties, to have thoughts
    • this it is necessary that there should be beings in the world
    • beings must be there, beings who help us ever and again to hold
    • fast our thoughts. Such elemental beings are indeed present,
    • realm of the Ahrimanic beings; we plunge into the realm of
    • these beings and very soon begin to believe — although it
    • — even grateful to the Ahrimanic beings for supporting
    • there is a whole kingdom of beings who support us in our
    • These beings are difficult to find in the spiritual world, even
    • following of spiritual beings who do not belong to the
    • character. One first really learns to know these beings when
    • one can observe those other beings who belong to the
    • activity of these beings underlies all form; you find them
    • described in my Mystery Plays as beings who chisel and hammer
    • out solid forms. If you think of the gnome-like beings in one
    • have there the beings who produce forms. Now these beings are
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  • Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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    • The actions of spiritual beings in relation to the rhythm of the course
    • intimate communion with the Beings of the Higher Hierarchies.
    • Beings of the Hierarchies. And as the heritage of this
    • it were out of man's inner being but are also connected with
    • which the divine-spiritual Beings of the Hierarchies belong. A
    • divine-spiritual Beings belong. He feels that he has been sent
    • Beings. And he considers that the civilization he spreads over
    • even the objects and beings of the Earth may conform with the
    • nature of the divine-spiritual Beings to whom he feels himself
    • Kingdom of Light. He wishes to fight against those beings who
    • Kingdom of Light may not be hampered by these dark beings; he
    • the beings of the mineral, plant and animal kingdoms.
    • with the best part of his being he belongs to a supersensible
    • the divine-spiritual Beings, to bring something of the
    • the will of the divine-spiritual Beings with whom man himself
    • divine-spiritual Beings in whose ranks we live between death
    • course of events on Earth, then we find that these Beings
    • Beings have looked down to the Earth, and especially when they
    • divine-spiritual Beings have no active interest in what is done
    • something which the divine-spiritual Beings do not follow. They
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  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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    • the human being is something extraordinarily complicated
    • tongue, it belongs to me as a human being, just as my muscles
    • well-being.
    • human beings we can only taste, but why is this so? If we had
    • of it. We human beings have the taste within, we
    • retain what our inner soul being makes out concerning
    • being. You cannot find this in any modern scientific book
    • because people examine not the living human being but only the
    • through the nose, and within this breath lives the air being of
    • carnation. Indeed, I am not only a solid being but
    • continually a being of water and air as well. We are the
    • energy. In human beings it is the same. Because we always have
    • living being and that the other beings belong to it.
    • Insofar as we are beings of air, we are completely
    • really going there together with his airy being. The
    • inhalation. It is a continuous process of dying and being born.
    • being of air. Its most important aspect consists of air; the
    • human beings have only our shoulder blades attached to our
    • interesting that in human beings the sense of taste changes
    • changes into an inner feeling of well-being. When I say,
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  • Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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    • The actions of spiritual beings in relation to the rhythm of the course
    • as he is an Earth-being; he does not, however, thereby learn to
    • outer world were being perceived through them. When I am seeing
    • doubt that man, as a being of sense, belongs to the
    • Angeloi, the Beings who stand one stage higher than man.
    • contact with the air. But within us as human beings, what is of
    • Thus we learn to know the weaving activity of the Beings
    • supersensible Beings is working and weaving, passing in and
    • be normal as regards sense-impressions depends upon our being
    • being made upon them; sense-perception must always be subject
    • is like an independent being — naturally I mean this only
    • analogously — but it is truly like an independent being
    • comes to us that man, inasmuch as he is not merely a being of
    • sense but also a being of breath, has his roots in the world I
    • Archangeloi. Just as the Beings of the supersensible world
    • so are the Beings of the spiritual world standing two stages
    • process your soul-being, your astral body, becomes so condensed
    • with the Beings of that hierarchy we cultivate this power of
    • the combining of sense-perceptions together with the Beings of
    • centre of our being, in communion with the world of the
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  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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    • human being has his senses for perceiving the world. We have
    • being, why his nose is in the middle of his face, for example,
    • life. In one respect, human beings breathe just as the higher
    • being.
    • — microscopically small living beings — exist
    • living beings exist within the muscles of animals. As I have
    • tremendous multiplication. These minute beings do not
    • actually cause the illness, but a feeling of well-being is
    • the plant in manure, these little beings feel well in the
    • Why? That these tiny beings need a specific environment is an
    • being just like these countless little creatures. As an egg, an
    • ovum, the human being also was such a microscopic living being,
    • intestines, with the human being. All these bacilli need to
    • also human beings, you can say to yourselves, “My
    • would give my being up to cosmic space as does the infertile
    • being from the fertilized human egg and is protected from
    • if you examine what actually happens when the human being has
    • does the human being get oxygen prior to birth? In the prenatal
    • no breathing while the human being is in the mother's womb;
    • this you can conclude that before conception the human being is
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • human being descends into his physical body on the Earth. Every human
    • being in those times could speak and think about the spiritual
    • beings in man's environment are permeated by the divine-spiritual He
    • divine Being from a higher world has descended into me. I partake of
    • the thoughts which in reality other Beings are thinking —
    • Beings who are higher than man but who inspire me, who live in me,
    • Beings, as it were through his feelings. And this was done in the
    • words being spoken into rising smoke which was thus set into waves.
    • inmost soul to the Upper Gods was being inscribed into an outer
    • being only servants in the Mysteries. Those who were the leaders
    • that arises in the human being himself, something that is earthly.”
    • own being. Hence he must inwardly raise these thoughts of his to the
    • being enabled to grow by the forces of last year's Sun which
    • course of the earth's evolution the Being who in pre-Christian ages
    • Being. In contrast to the old Midsummer festivals where the aim was
    • Spirit Being who has united with the Earth; he must link his thoughts
    • with this Being in order that instead of remaining with his thoughts
    • that Being of Sun and Earth who fulfilled the Mystery of Golgotha.
    • with the other a common experience: equality in face of the Sun Being
    • himself for the secrets he once sought to find outside his own being.
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  • Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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    • The actions of spiritual beings in relation to the rhythm of the course
    • whence the human being descends into his physical body on the
    • Earth. Every human being in those times could speak and think
    • his realization that all the beings in man's environment are
    • his thoughts: “A divine Being from a higher world has
    • other Beings are thinking — Beings who are higher
    • higher Beings, as it were through his feelings. And this was
    • external rite consisted in solemn words being spoken into
    • the Upper Gods was being inscribed into an outer medium —
    • the sacrifice of being only servants in the Mysteries. Those
    • the human being himself, something that is earthly.”
    • within his own being. Hence he must inwardly raise these
    • actually being enabled to grow by the forces of last
    • the course of the earth's evolution the Being who in
    • indwells the earth as a Spiritual Being. In contrast to the old
    • Being who has united with the Earth; he must link his thoughts
    • with this Being in order that instead of remaining with his
    • of his with that Being of Sun and Earth who fulfilled the
    • experience: equality in face of the Sun Being who came down to
    • outside his own being.
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  • Title: Origins/Natural Science: Lecture I
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    • of that spiritual Being who produced a renewal of all human evolution
    • anything like the spiritual divine spark in my own inner being.
    • seeking the deepest nature of my own being. I am in nothingness when
    • into my being. When I have traversed all the paths that led me
    • lost the power to find the spirit realm in its inner being. So
  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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    • The actions of spiritual beings in relation to the rhythm of the course
    • together with the Earth, opens his being to the Cosmos and when
    • felt to be Grace bestowed by the divine-spiritual Beings.
    • space as a being indrawn and isolated.
    • on paper, but what the Beings of the universe themselves
    • was in this way that an ancient wisdom related world-beings and
    • were inspired by divine-spiritual Beings such as the
    • He was a Being to whom certain of those who were versed in
    • plants are appearing and the forces of the Earth are being
    • which were living plant-beings, or living animal forms —
    • for the human being who has descended from the spiritual worlds
    • “Hold fast to the Being who stands before the Face of the
    • this Being, for you will need the power when you have passed
    • astral being from Earth-existence.” Secrets of the human
    • Initiation were directed to the Being whom we can commemorate
    • enable him to reach the Sun-Being was continually waning. At
    • prophetic indication that the Sun Being would come to the
    • Earth, would in the course of evolution permeate the being of
    • Earth. We in our time must learn to look into the inner being
    • ear for the perpetual revelation of the Logos through the being
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  • Title: Origins/Natural Science: Lecture II
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    • being. I must proceed from the Something to the Nothing and then, in
    • spiritual beings that lived and still live in the cosmos. But the
    • like living beings, permeating everything with spirit and speaking to
    • spirit of world being. They felt how this, in which they lived and
    • man looked at himself, he recognized himself as a threefold being. In
    • soul being. Thirdly, man experienced his corporeality; and by means
    • Hence, when man looked upon his own being, he perceived himself as a
    • arose when man looked into his inner being. The soul declined from
    • man looked into his own being, he did not experience a soul that
    • could not have equated it with the state of being. He could do so
    • related to “being born,” whereas what we consider as
  • Title: Origins/Natural Science: Lecture III
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    • without questions being raised such as: Where does this form come
    • that merely because of his being human the geometrical elements
    • world out of his own being.
    • threefold membering will give you true insight into the human being.
    • mathematics loose from his inner being. No longer did he have the
    • so self-evident today — to come into being in the first place.
  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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    • in general, for the human being can become lazy. The internal
    • comfort; it then has a feeling of inner well-being. But
    • and regular activity of the human being in which the astral
    • substances are constantly being transmitted through blood
    • being. Man can only stuff the provisions into his mouth, but
    • as the human being can become, but stupid in comparison
    • being said. It is not at all pleasant to listen to a person
    • growing in the environment that is being prepared.
    • being pushed aside in all directions by what is dissolved in
    • asking the right questions and in being familiar with the
    • air that we inhale. We cannot tolerate solid substances being
    • substances being deposited in the water man. But let us assume
    • can provide this understanding. It aims at being effective in
  • Title: Origins/Natural Science: Lecture IV
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    • standing firmly on it. He thought of himself not just as a being that
    • with his being but did not cease at the soles of his feet. Hence,
    • Thus the Copernican world conception came into being, the projection
    • the world cosmos was experienced within one's being. But in
    • slain beings can be pieced together again. But this does not bring
    • in it. In earlier times, the coming-into-being, the germinating, had
    • The after-effects of what came into being then are still very much
    • was being studied in a way in which no progress can be made.
  • Title: Origins/Natural Science: Lecture V
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    • from color, sound, and warmth, but these were distinguished as being
    • being.
    • themselves so there are no corpses. The propagation of such beings
    • unicellular beings are immortal. This is the immortality of
    • unicellular beings that was famous in nineteenth-century biology. Why
    • beings that produce no corpses are immortal.
    • being born and dying, were inwardly alive.
    • unicellular beings.” What sort of concept would an ancient
    • have the unicellular being; it divides itself into two. Somewhat
    • would have been somewhat as follows: A being that is capable of life,
    • tendency to atomization appears, the being dies. In the case of
    • unicellular beings, he would simply have thought that the two
    • organisms cast off by the first unicellular being were for the moment
    • the thought of death. If he had known about unicellular beings and
    • ones had come into being. On the contrary, he would have said that
    • being, then a proportionate part of the being is dead. Where atoms
    • being continuous or discrete; in other words, whether one should
    • concept of matter being diffused into atoms, which are pictured as
    • being fused together again; i.e. matter is not continuous but
    • get back to our own nature and comprehend ourselves as living beings.
  • Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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    • The actions of spiritual beings in relation to the rhythm of the course
    • originates in the human being himself, and many representative
    • how he is being tossed hither and thither; one category of
    • will have gathered from the other course of lectures now being
    • being done by spiritual forces working with purposes and aims
    • Without being obliged to look at each and all of the separate
    • Nature-necessity. And in our own earthly lives we human beings
    • to the two alternating conditions in which every human being
    • Ego-organism form a relative unity in the human being. In the
    • contemplate the human being while he is asleep, we see in him
    • Winter. When we follow the human being through one complete
    • now let us consider the other part of man's being which
    • in their Winter period. So that in the being of man during
    • In the human being, Winter and Summer are simultaneous, only
    • human being with respect to all laws of external Nature,
    • free being.
    • when the course of Nature within the human being no longer
    • When we contemplate our own being with the aid of knowledge
    • same could be said. If we contemplate our inner being and
    • the stage where the investigator can say: In the being of man
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  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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    • Consider the human being — the abdomen, the chest, the
    • two therefore belong together. In the human being they belong
    • being.
    • the human being and the less noble in the abdomen. And if one
    • aspect of the human being.
    • henbane is extremely difficult to digest. Being poisonous
    • being. Assume that a person suffers from a disorder in some
    • being actually is warmed downward from above. With fever we are
    • being. If he struggles with a fever in his big toe, the
    • the front, from a point above his nose. The human being thus
    • being but why a healing rise in temperature can be produced if
    • they crave another taste. Being also extremely moody, their
    • however, by being kind to them and paying heed to what, in
    • one cheers her up by being attentive, neither denying her
    • frequently went out alone to the local pub and she, being left
    • and during the embryonic life of the human being, and therefore
    • But the reason for this is that when the human being is really
    • a materialist. Indeed, materialism came into being through
    • told that army maneuvers are being held nearby. Cannons begin
    • receive impressions of ideal human beings. As a result,
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  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • not merely by being communicated in words, but through forms which
    • impulse within it, is its true being understood. Obviously humanity
    • Now I should like, in the series of lectures now being given, to
    • Golgotha, from the consciousness that the Christ Being Who formerly
    • countless human beings of the present day are also feeling; and I
    • the circle being increased.
    • religion, and who, simply through being in certain circles of the
    • this being made quite clear to the world; to individuals who wished
    • certain fanaticism, but of being conscious that we can do what is
  • Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • The actions of spiritual beings in relation to the rhythm of the course
    • merely by being communicated in words, but through forms which
    • this impulse within it, is its true being understood. Obviously
    • I should like, in the series of lectures now being given, to
    • Golgotha, from the consciousness that the Christ Being Who
    • others — what countless human beings of the present day
    • being increased.
    • Christian religion, and who, simply through being in certain
    • rely upon this being made quite clear to the world; to
    • being conscious that we can do what is necessary for man
  • Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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    • The actions of spiritual beings in relation to the rhythm of the course
    • Riddles of the Soul, about man as a threefold being
    • when, for example, the digestive fluids are being kept active
    • equilibrium, is the human heart — which is far from being
    • being. Natural laws cannot be applied to him, for in him
    • being stimulated by the outer senses and the thoughts that form
    • they only become present through the Earth being permeated with
    • (We will leave the animals out for the time being and speak of
    • into being.
    • giving and receiving communion through his own being, he allies
    • In so far as the starry universe is a being at rest,
    • The Heavenly Being of the Stars.
    • Earth-activity, we take into us the being of the stars, the
    • being of the heavens. But we must be conscious that we as human
    • beings, by a deliberate, loving act of human will, transform
    • The Heavenly Being of the Stars.
    • While I can see how in will the being of the stars
    • feeling, he becomes a sacrificing being. His fundamental
    • end in view. For today, when that being of Time which is given
    • The Heavenly Being of the Stars —
  • Title: Origins/Natural Science: Lecture VI
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    • on the human being. Only the primary qualities are supposed to be in
    • own being. Instead, he looked for it somewhere in external space,
    • space in his own being together with the external world; and the same
    • living reality, he had to look into his own inner being. A man like
    • like kind with the three dimensions of space, the latter being a sort
    • connection of these qualities with man's inner being was no
    • relocated into man's inner being. It was felt that so long as
    • to be experienced as secondary qualities in man's inner being,
    • consider the totality of human nature, the true being of man.
    • inner being, and to place the secondary qualities into the outer
    • historical standpoint, one can clearly perceive how the real being of
    • Century science has taken the world of living beings and separated
  • Title: Origins/Natural Science: Lecture VII
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    • were being pulled. This is why the force of attraction, gravity,
    • about the human being. Through separation from the physical body,
    • out the human being and orient myself only out there, then,
  • Title: Origins/Natural Science: Lecture VIII
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    • in ancient times and survived feebly into the Middle Ages, being
    • being of man with our initiation science today, we have the physical
    • recounted without questions being raised. People today do not notice
    • as part of the realm of the astral, the soul being of man, which in
    • element, the air-breath experience. He withdrew his own being from
    • man's inner being, and a very meager pneumatology. People have
    • cast out of the human being. Physics was now applied externally to
    • being of man, only an empty bag stuffed with theories.
    • in his youth, reflects the total inability to grasp the being of man
    • this ignorance concerning the being of man that produced our modern
    • himself as an elemental being in order to find himself as a free
    • being. He could only do this by withdrawing from himself for a while
    • however, they are too coarse for the being of man, since people do
    • useless when it comes to the essential being of man.
    • applicable to man's being, this science can naturally be
  • Title: Health and Illness II: Lecture II: The Brain and Thinking
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    • human being. I don't believe you have any idea of how
    • earth. Now, if a human being were to do that, one would think
    • see, the burying beetles do exactly what a clever human being
    • beings. In this regard, human beings have no reason to claim
    • human being has.
    • to object to that as being unscientific. Now, wouldn't that be
    • scientist or scholar without being able really to think. In the
    • anthroposophy is being slandered out of a spirit of pure
  • Title: Origins/Natural Science: Lecture IX
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    • Proceeding once again from the being of man as viewed by spiritual
    • the process of being divorced from man, because as yet we really
    • one with the external world outside his own being, when he experienced
    • whereas the soul element was experienced by leaving one's being
    • appears to himself as a soul being. Physics and chemistry were cast
    • in knowledge that a human being goes through when he dies. When he
    • Being)
    • Being
    • Being)
    • can be free, because what is not real being cannot determine us,
    • whereas real being would do so. This was my first effort. My second
    • that we must rediscover being in semblance, just as we must
    • the initial state of being. Man experiences this semblance;
    • the nascent state of being. In order to have a proper natural
    • understand what they observe as nascent states of being. Only then
    • endowed with being, have the opportunity to spread out over what is
    • arise again in the way outlined above. They will come into being, if
    • and the human being through bastardized chaotic sciences like
    • half-truths — that is to say, at the final conditions of being
    • state of being, must be supplemented by the state of being in
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  • Title: Lecture: Man and Cosmos
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    • science drawn from a deeper source and show how the human being
    • human being, as he stands before us, we find that these four
    • transmit us a knowledge of our own inner being, have to be sought
    • unconscious way, on the inner side of the surface of man's being.
    • the ear — these show that the human being must obtain
    • surface of the earth, with the perceiving human being upon it,
    • And when we study the human being, it will not be difficult to
    • within. We may therefore say: If we imagine a human being
    • being in ordinary life, of the earthly human being appearing to
    • human being in ordinary life.
    • the earthly human being perceives. You look upon the colours
    • remain more unconscious in the earthly human being and are pushed
    • being living on the earth.
    • longer constitutes the whole human being, but only a residue of
    • earthly man is the living human being walking around, and to him
    • heart, lungs, etc. correspond to the living human being and are
    • longer corresponds to the living human being. The form which lies
    • influences the human being standing upon it, differently from the
    • things which exist in such a way that when the human being stands
    • human being would then perceive are the earth's different kinds
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  • Title: Lecture Series: Man and Cosmos
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    • various members of man's being if vie simply say these things
    • being, although of course in an unconscious way. We have to
    • everyday life of the human being, of those human beings who
    • because the whole earth as such works on the whole human being
    • every human being. Just as the impressions of sight come along
    • Therefore, it is thus that when we as human beings on the earth
    • looked upon as being wonderfully mystical, having mystical
    • diseased condition, his ego being partly freed from his astral
    • idiosyncrasy. For instance, human beings exist who
    • does not pay much regard to human beings, but pays regards to
    • powers for smell as a dog does, human beings could be used
    • specially would be just like training human beings as police
    • sphere of his heart, in order to procure gold for human beings,
    • that man on earth can become a free being, but for this it was
    • second part of WELHEIM MEISTER. On the one side a being appears
    • being another person who is a metal diviner, who is Montanus,
  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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    • alcohol in human beings. By what means is the blood so strongly
    • ruinous process begin for the human being.
    • human beings of the red and white corpuscles that are produced
    • in the human being is ruined; if a man drinks, the element of
    • because the blood is so well protected, however, being
    • being.
    • these substances are introduced into the human being. Consider
    • entire organization of the human being.
    • alcohol works directly as alcohol in the human being. What is
    • from decaying. The alcohol produced in the human being works in
    • bring human beings to refrain from alcohol on their own. This
    • that a person never has the feeling of being given orders or
    • the point where free human beings can choose their own
  • Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
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    • anything relating to reproduction of living beings must be
    • humans, because with human beings everything possible can
    • interfere. It does indicate, however, that living beings in
    • general — and man is first of all a living being
    • being, two are folks, if there are more, they are dumb
    • Rosegger said this not about beavers but about human beings. He means
    • are first split before being used. All this is woven into a
    • tail being its organ of pleasure and therefore the soul organ
    • an effect; it has an effect just as when a group is being
    • affect living beings.
    • most readily acquire intelligence. In the case of human beings,
    • With human beings much can be accomplished by the individual
    • are beams, quite ingeniously constructed. A human being is
    • constructed within a human being originate? If the beaver
    • indeed, not earthly beings but sun beings and have only been
  • Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
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    • human being. The fact that this ratio varies in people accounts
    • work in harmony. Naturally, everything in the human being must
    • recent evolution. Originally, human beings did not smoke, and
    • understanding the entire human being in order to determine how
    • vegetarian beings. There are animals that do not eat meat.
    • even faster than with human beings. A new flesh is therefore
    • This, of course, applies also to human beings. It is very
    • illness. Sugar is also what keeps the human being inwardly
    • of sugar. Just as the bones support a human being, so the
    • human being — so the prohibition of pork was calculated
    • the human being that work in the human body improperly to
    • being is just a minute little fish-like thing. Before that,
  • Title: Lecture: Salt, Mercury, Sulphur
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    • man, to know something of the being of man, but yet were unable to
    • of the being of man had been lost and the genuine strivings of the
    • universe and of the being of man something glimmers which, to deeper
    • being.
    • describes in halting words the being of pre-earthly man but the man
    • he places before us would have had to die as a being of
    • has any traditional ideas of the being of man. Of the old insight
    • being after death is to be obtained through this very medium of a
    • been possible to create from the inner being, had by that time been
    • lost. Man remained empty when he looked into his inner being with the
    • something like the following: In the human being there are three
    • understanding of the being of man was based on what was perceived to
    • with his true being or not.
    • human spectre is evolved, never the real being of man. In this human
    • was no longer the slightest inkling of the way in which the being of
    • a moment of the process of nutrition being accompanied by the
    • And so, as man experienced his being inwardly, he also experienced
    • from the outer world of matter. It is a process like salt being
    • with the spiritual Beings of the cosmos. Just as here on earth a man
    • enters into conscious relationship with other human beings, so did
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  • Title: Lecture Series: Anthroposophy and Modern Civilization
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    • experience of absolutely real processes in man's inner being,
    • their striving really to approach the Being of Man. If,
    • ancient Greek knew himself as a human being standing in the
    • every field, are being destroyed. Where can the
    • being and at the same time saw that which occurs in man, that
    • spiritual being, and as a spiritual being, lived in a physical
    • two legs. That was not a man! Man was a being who dwelt as a
    • human beings, you are all asleep,” Indeed he would say:
    • spiritual beings in our bodies; we knew that we were human
    • beings, because in our bodies we could distinguish ourselves
    • spiritual human beings. But then we know nothing of ourselves,
    • things which one considers today as being quite in order
    • being when you characterise everything in front of him as a
    • Being — which I have characterised at the end of the
    • Christmas Congress — this real Being (Wesen) which one
  • Title: Lecture: Truth, Beauty and Goodness
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    • earlier than our own there was a deeper knowledge of man's being and
    • as concrete realities, to the being of man.
    • As the human being stands before us we see, in the first place, his
    • where, in communion with higher Beings, he is engaged in building up
    • In earthly life the human being is conscious of his physical body, but
    • his “spiritual sense of being” in the universe. And this spiritual
    • sense of being depends upon maintenance of the threads proceeding from
    • create a substitute for his healthy sense of being — and he does so,
    • sense of being “out of the common.” But even here he has fallen
    • For this purely spiritual sense of being that we find existing with
    • What is it that can strengthen man in this sense of being? In earthly
    • worthy of his being. To be aware of the spirit within the physical
    • body — with this, indeed, the sense of being is connected. There is,
    • manifested in art. If we have before us a human being of flesh and
    • through any art — to portray a human being, we endeavour to create a
    • was as though forces streamed into his being and into his different
    • demonic beings who would like to make man forget his pre-earthly
    • self-interest, conscious only of what is living within his own being.
    • human being elements with which he was wholly permeated only in
    • relate to the actual being of man all that is expressed instinctively
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  • Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
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    • body when you consider the following. Think of a being that
    • is pulled forward, and the being in the water becomes a fish.
    • in water but in the air. If this being lives in the air, it
    • cannot form the soft skin. If this being who has lived in the
    • skin is always being sloughed off, worked off.
    • kidneys. Both must be active in the human being. Activity both
    • from this paralysis in the brain, something in the human being
    • stretching out on a bed. One is also made restless by being hot
    • peritonitis. The human being is capable of that. Even with the
    • improve without being treated with vaccine. It really depends
    • upon being able to arouse in the right way with the remedies
    • is produced by that part of the brain being ruined where the
    • processes in the human being proceed outward from within and
  • Title: Lecture: Fall and Redemption
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    • being has placed himself in a certain opposition to his guiding
    • consciousness of sin: As a human being I am sinless only when I find
    • develop the intellect as a human being, one can still only grasp
    • So the human being, who
    • powers — this human being, who had always felt
    • sense-perceptible world. He said to himself: As a human being I am
    • example, and others state that the human being has limits to what he
    • as that of today. One assumed then that when the human being used his
    • are today. The Schoolmen still approached the human being with the
    • human being was not yet completely excluded from knowledge.
    • that he only stumbled when he tried to take up the human being. He
    • human being. The intellect that is trained only upon the sense world
    • high degree. Even Goethe can say nothing about the human being. His
    • teaching on metamorphosis does not extend as far as the human being.
    • then added on the human being without being able inwardly to
    • the human being gradually dropped completely out of our understanding
    • that regard the human being as the mere endpoint of the animal
    • and our inability to look at the essential being of man thus becomes
    • being too base to act morally, and we extended this baseness also
    • graphically, one could say: The human being developed in such a way
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  • Title: Lecture: Man's Fall and Redemption
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    • particular conception of the thinking human being, and, on the other
    • hand, from a particular conception of the willing human being. To-day
    • believe that this conception of the thinking human being, of man who
    • habits of thinking were alive, were living elementary beings during our
    • on earth. Then, we lived in these thoughts as living beings, just as
    • force of thinking, which becomes active when a human being is born or
    • beings, also, have their origin in the spirit, but they have not
    • primordial plant (Urpflanze). Then he approached the human being and
    • facing this problem. When we contemplate the human being, even
    • of a human being, how did he set to work? By forming it in beauty. Even in
    • to form the human being artistically. The expression that Plato used
    • human beings. Here on earth human beings do not look as if they had
    • is a beautiful human being? this does indeed signify something. A
    • beautiful human being is one whose human shape is idealised to such
    • beings have fallen completely into sin, as far as their thoughts
    • the centre of the evolution of the earth, as a higher Being, and from
    • of the human being, anatomically and physiologically, to reach, by
    • spiritual science, for these grasp the human being as he passes from
    • the vertebrae of the present skeleton of a human being can never
  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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    • Dr. Steiner: You mean in the human being himself? Well,
    • being when breathing is considered in relation to his blood
    • human being, functions primarily carried out by one part of his
    • Now, in the case of human beings, all outer processes can, as
    • human being, we can say that breathing occurs through the
    • requires a counterbalance in the human being, and something
    • liver is related to the most outer aspects of the human being,
    • is broken, nor does he sense it when the liver is being
    • human being.
    • being slapped a few times. The spinal cord also needs to be
    • ineffective, is quickly injected into the human being. It goes
    • being in the wrong place and he becomes ill, he can be cured if
    • sleep, then again being damaged, again restoring itself, and so
    • embryonic development in the womb, the human being uses
    • human being, uric acid appears in the blood.
    • As an embryo today, the human being swims in the amniotic fluid
    • with the earth as in the human being. If you compare the blood
    • their beings; they were much more like apparitions than people.
    • being — although the earth was then a kind of comet
    • beings knew instinctively and were not clever as they are
  • Title: Lecture: Realism and Nominalism
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    • was a real being. But scholastic philosophers had subtilized
    • this real being of an earlier age into the abstract idea.
    • reality indeed descended from earlier quite real beings, but people
    • with Being than the medieval scholastic ideas) were the descendants
    • of the ancient Persian Archangeloi-Beings, who lived and operated in
    • the universe as Anschaspans. They were very real beings. For Plato
    • the Divine Being who created stones and plants? But if I see in
    • cut myself off from the Divine Being, and can no longer take it for
    • connection with the Divine Being.
    • as a forlorn human being, and perhaps imitate to some extent the lion's
    • with the divine spiritual creator of the beings. This implies that
    • as the “Father-principle”. When a human being proceeded
    • see the Christ in his own being. They did not base themselves on the
    • Gospels in order to know the Christ as an independent Being, from the
    • the Christ as an independent Being.
    • divine spiritual being of the Christ. Modern theology lost this
    • Christ himself, in his divine spiritual being, the spiritual
    • to them. This is connected with the fact that the human being who
    • by the description of the Christ, as being merely the Son of God, and wish
    • intellect, you are not a full human being, you cannot feel yourself
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  • Title: Lecture: Concerning Electricity
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    • that your inner life extends to an inner sphere of your being, where
    • pertaining to the human being cannot be sought in any other sphere
    • anything about them, so that they can handle us, without our being
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • myself to karma. I am only man, in the full sense of being man, if I take
    • reality of man's being, the source of his human dignity, escaped him — it
    • only have around him the natural world, external to man, but his own being
    • gain freedom. In ancient times man became an intellectual and free being
    • On being initiated into this fact, the pupil in the Mysteries would be told
    • thinking becomes his; for with pure thinking he can become a free being. It
    • man was not the real human being. The natural man was clearly differentiated
    • from the spiritual being which bore the essence of man. The view then was that
    • their intellect and in freedom, that the true being of man was pouring from
    • the sphere of after-death into man's earthly being. In Greek civilization
    • reveal, at least to some degree, man's being in its fullness. I too stand
    • relation to the other parts of his being, outside his pure thinking and his
    • a higher Level of being, as the insect does instinctively, on a lower
    • really human, that we may not experience the scandal of being less in the
  • Title: Nine Lectures on Bees: Lecture I
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • Queen, the bees are actually beings which, as I would like to put it,
  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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    • its stars has this influence on the human being.
    • human being. It is only due to man's being composed in this way
    • being. If we were only solid, we really could not be
    • soul-spiritual beings at all.
    • Now, everything exerts a specific influence on the human being.
    • being.
    • put great weight on everything in the human being, because only
    • being.
    • the solid components of the human being, however, the more
    • the whole human being is no longer healthy, and he would like
    • in human life. on-the one hand, human beings want to live
    • being called Mercury in Latin.]
    • small matter of his not being alive then.
    • human being, that in three hundred years he will no longer be
    • living as a physical, earthly being.
    • as the ice diminished, did human beings migrate here.
    • beginning to grasp something spiritual. When human beings begin
    • human beings do, but the influences from the universal
    • the exception of the queen bee, the bee is really the one being
    • human being than to add the right amount of honey to his food.
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  • Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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    • it by being told that though it was once known by men of old
    • on the beings living on the earth. One calculates the position
    • Gradually, based on the effects on the human being, they thus
    • into being; in modern centuries, the so-called civilized
    • human being. A chemist, therefore, though he may be a genius,
    • visible moon, it being blocked by the earth, as it were, a
    • human beings, have really retained a marvelous healing
    • possible for a human being, since he no longer has the healing
    • human being. With plants, the roots are at the bottom and the
    • the human being, and the blossom element is more in his
    • will help you to understand this. Here is the human being; here
    • human being, however, must have this winter force within his
    • being must have absorbed this winter force, which has been
    • one must really present information about the human being
  • Title: Lecture: The Invisible Man Within Us
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    • being, two beings can be clearly distinguished. You will recall that
    • organization of the human being is spiritually prepared during the
    • organization before the human being enters with his ego into earthly
    • organization when the human being attains a free physical existence
    • organization continues to be active in the human being throughout his
    • body soul-spirit efficacy of the human being during his physical
    • being is not consciously active. Its work extends into this
    • human being after birth the physical organization of the invisible
    • human being after birth, however, the physical organization of the
    • processes in the human being. Thus viewed from outside, this physical
    • the human being but is united with it.
    • in addition to this invisible man we have the visible human being
    • that we encounter after birth. I will sketch this visible human being
    • interpenetration of the physical and superphysical human being would
    • (see arrows). In the human being after birth, this stream flows into
    • entire human being directly from the ego. An activity thus penetrates
    • over the entire human being, just as I would have to draw a stream
    • bodies, can be traced in the human being by following the blood
    • pathways up to the senses. Thus when we examine the human being as we
    • growth process, as the process that constantly renews the human being
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  • Title: Cosmic Workings: Lecture II
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    • there, or gneiss — which differs from granite in being more
    • as solidity was reached, these forces brought forth the human beings.
    • Human beings nowadays have a pleasant time of it on earth — of
    • habit of not being able to digest and they refuse everything. People
    • is created out of the human being. Nowhere does it appear on any
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • intellectually, he believed that he was a human being in a higher
    • ideal-intellectualistic way and believed to be human beings in
    • this was thought of as being spread over the whole universe; it
    • being disturbed by the fact that in approaching Nature with his
    • existence, with the ever-changing, living beings.
    • human being felt that he lived on the earth in a way which made
    • mysteriously in my inner being. As a human being, I am, as it
    • a human being, enfold the God who came down to the earth. This is
    • find this consciousness: I, who am a human being, enfold the God
    • were human beings. Those who do not distort Oriental culture in
    • and blood, but in connection with that part of his being enfolded
    • ancient times, these were not worthy of being the involucre of a
    • God. Not the human being of flesh and blood was looked upon as
    • entered man's physical-earthly part, the being of flesh and
    • was a single human being, but the member of a whole group of men.
    • man's inner being was experienced accordingly: Man felt that the
    • the expression of God, that he set forth a divine being. But this
    • older epochs. In ancient Greece this truth: As a human being,
    • thou art a divine being, a son of the Gods, was only revealed to
    • Gods as if they were idealized human beings. This way of setting
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  • Title: Colour and the Human Races: Lecture I: The Nature of Color
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    • scious human being he needs nerves. For man to be able
    • complete human being and has nerves and blood. Imagine that
    • darkness being red, and darkness through light being blue, was
    • describe how the human being arises, then one says: Oh well, he
    • altogether. You see, you all know that there is a being which
    • rightly the reddened light, on his always being able to take in
    • actually directed to the feeling of well-being of the
    • man a feeling of well-being, when he says to himself (it is all
    • undestroyed and the body sends the feeling of well-being into
    • force, the inner feeling of well-being in sleep. The whole
    • human being is permeated by the darkness, so that he becomes
    • shines the human being becomes inwardly a little stirred up. An
    • the human being
  • Title: Awakening to Community: Lecture V
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    • What was being
    • spiritual beings in the universe in all their immediate reality, just
    • divine-spiritual beings connected with the human race as he was of
    • spiritual beings in the same way they beheld the world of nature and
    • greater beauty human beings perceived with spiritual eyes. An artist
    • experience his full dignity as a human being.
    • “When I talk with human beings, we speak words that sound on
    • When human beings had
    • perception was of thoughts, they said they heard spiritual beings.
    • hand, poets felt their utterance being formed by gods. “Sing to
    • directly through human beings. Religious life attached itself much
    • the Greek to picture his gods as human beings and quite another for
    • had made of himself, but just because he was a human being. It was
    • spiritual beings such as Apollo and Dionysos, with the chorus an echo
    • intended to bring to expression through human beings as an adequate
    • tragedy was being enacted, making it possible to experience in every
    • felt earthly human beings with their human forms and inner life to be
    • nature the object of his study or contemplated human beings moving
    • their beings.
    • saw nature as a fully matured being from which the glory of the
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  • Title: Awakening to Community: Lecture VIII
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    • beings with opportunities to work in it, to live out their special
    • speeches. This was an assemblage of human beings and the speeches all
    • was being said was bringing the underlying realities of the situation
    • worked out. There should be no question of anyone being excluded from
    • new garments for the anthroposophical organism. But every human being
  • Title: Awakening to Community: Lecture IX
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    • Community building by human beings working in anthroposophy has
    • human beings feel that they can no longer find in class communities
    • beings. Historic ties and bonds like those that unite the proletariat
    • what goes on between human beings in contemporary life can be traced
    • must bring communities into being, that it must build religious
    • building that is being achieved in the Movement for Religious Renewal
    • still another. Every human being of the present feels both kinds of
    • that the mother-tongue grows completely at one with his entire being.
    • But it is also an element that groups of human beings share in
    • something I have often mentioned, the fact that a spiritual being is
    • abstraction learned men consider it but a real spiritual being, you
    • They feel sheltered beneath the wings of a real spiritual being. That
    • building eventuates in a higher being descending from the world of
    • layers of one's being to those with whom one comes together on this
    • beings have descended. In just the same sense in which forty- or
    • is today can meet the needs of modern human beings. To be sure, it
    • individual form of sermon is being sought, but the key to it has not
    • human beings as the channel. The Movement for Religious Renewal would
    • beings of our time.
    • there is no understanding for what a whole human being is. The
    • Maximum number of matches per file exceeded.
  • Title: Colour and the Human Races: Lecture II: Color and the Human Races
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    • whole body because a human being is always a human being even
    • well-being in breathing.
    • being [see drawing]
    • warmth that arise in his inner being through his own inner
    • entirely in his inner being, does he not
    • he dies as human being. The American
    • much grasp man's inner being, but turns to the spirituality of
    • the human being through science today.
    • to one what a human being is.
  • Title: Awakening to Community: Lecture X
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    • that embraces experience of all the surrounding processes and beings
    • being, such as anthroposophy is there to make available.
    • We human beings are drawn into a common life by having common sense
    • dream life into everyday life can mislead human beings.
    • being studied, but where the situation I was characterizing yesterday
    • than an anthroposophical lecture is being given here if I dream about
    • relationship to other human beings, for as dreamers we are really
    • intelligences that are beings like ourselves, except that instead of
    • the relationships of human beings pursuing anthroposophical spiritual
    • expresses an opinion, my dear friends, it is a human being's opinion,
    • intellectual outlook of the day has no difficulty being clever. Every
    • into being, eventuating in the forming of communities in the sense
    • when a teacher is needed for a new class being added to the Waldorf
  • Title: Driving Force: Lecture I
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    • beings of different ages, the old with the young and the
    • that the four members of man's being discernible in the
    • looking at a human being he stands there before us in his
    • whereby one human being is revealed to another is due, not to
    • bodies that reveals one human being to another on Earth. But
    • of his being which happens to man at least once a day in the
    • human being evolves to a stage of greater self-dependence.
    • the same way. When a human being descends into life on Earth,
    • soul and in the spirit of the human being, are still active.
    • the human being comes to a standstill for the rest of his
    • childhood the human being has an astral body and an ego in
    • place in the spirit and soul of the human being which emerge
    • as observation of a human being during his waking hours the
    • human being, but observation of the ego and the astral body
    • child's whole being is given over to what he experiences from
    • speech into relation with Beings of the spiritual world. This
    • with truth that it is necessary for the human being to
    • his astral body the human being develops in such a way that
    • understanding with these Beings. This is a deep secret of
    • ordinary language — when the Beings of the spiritual
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  • Title: Driving Force: Lecture II
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    • beings and their life, we cannot be satisfied by references
    • animal — and, in so far as he is a physical being, man
    • to this theme another, namely, the theme of man as a being
    • before man comes down to the Earth, he is a being with a very
    • human being comes down into physical existence on Earth, the
    • being elaborates his physical body in particular during the
    • yesterday, man is not only the being revealed to external
    • being consisting of ego and astral body who is separated
    • only of the life-history of a human being that is enacted
    • of the human being, above all for the gaining and maintenance
    • super-sensible world in which the human being lives between
    • pre-earthly or post-earthly existence. The human being
    • elemental kingdoms, the world of beings who are at a level of
    • nature. These beings of the elemental kingdoms indwell as it
    • beings of the elemental kingdoms.
    • the human being on Earth in our present phase of evolution.
    • during earthly life when the human being reaches puberty.
    • Beings of the higher Hierarchies. And he becomes connected
    • with these Beings in just such a way as I described yesterday
    • 15th century man was a self-sufficient being to a greater
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  • Title: Inner Nature of Music: Lecture VII
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    • human being experiences during his waking hours is experienced
    • arrive at a more specific comprehension of what the human being
    • exist as sleeping human beings, we naturally must select particular
    • into this matter, one actually no longer understands how human beings
    • feeling. We have described in different words what human beings
    • glance at what the beings who belong to the super-sensible realm
    • is a prejudice of contemporary, so-called enlightened human beings to
    • were the possession only of the human being. Instead, we must be
    • beings; and, most important, they are not always borne by the same
    • beings.
    • the thoughts with which human beings made the world comprehensible to
    • sublime occurrences and states of being), that these thoughts were
    • borne or flowed from those hierarchical beings that we designate as
    • the Exusiai or beings of form (see following diagram).
    • turn my spiritual sight up toward those beings who, through the
    • science of the mysteries, have been revealed to me as the beings of
    • form, the forces or beings of form. They are the bearers of cosmic
    • and had come to experience and behold these form beings, would, in
    • were, these form beings let stream forth radiant thought forces which
    • have to describe how these super-sensible beings let the thought
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  • Title: Driving Force: Lecture III
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    • disposition of soul, describing what human beings experienced
    • for a moment to the experiences undergone by the Beings of
    • from my glass, this water has come into being in my mouth.
    • at random; they are always borne and worked upon by beings of
    • always borne by the same beings.
    • through which human beings make the world comprehensible to
    • description of such lofty events and beings) by the Beings of
    • the Hierarchy called the Exousiai or Beings of Form.
    • the following: I lift up my spiritual vision to the Beings
    • revealed to me by Mystery knowledge as the Beings of Form,
    • able to come to an experience of these Beings of Form; he
    • actually beheld these Beings, and in order to find a true
    • through the universe. This ancient Greek saw how these Beings
    • throughout the cosmos, it is the task of the Beings of Form,
    • sense-perception describes the activities of human beings by
    • Beings cause the thought forces to flow from one to the
    • formerly gave thoughts to human beings and now give them
    • human beings begin to feel increasingly aware of themselves
    • being, because the Archai live one step nearer than the
    • time for man to evolve to the point of being able to take
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  • Title: Driving Force: Lecture IV
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    • spiritual Beings — that his relation to his thoughts is
    • Beings whom the Bible calls the Elohim — ruled over the
    • Beings are, however, nearer to man than the Spirits of Form,
    • advance of spiritual Beings, certain individual spiritual
    • Beings of the Cosmos always remain behind.
    • Beings during this epoch, that is to say, the first centuries
    • Beings who hold sway over human happenings, there are the
    • Beings, who still retain some sway over the world of
    • Elohistic Beings, work together. The position is therefore as
    • reflections of what is being enacted in the super-sensible,
    • spiritual world between the Beings of the Higher Hierarchies.
    • Personality, the Beings who had now assumed the rulership of
    • being and can be regarded as such. It is no bar to the
    • spiritual Beings make normal progress, there are also certain
    • Beings who overstep the goal.
    • Beings of earlier stages, who have remained Archangeloi when
    • these spiritual Beings.
    • collaborations between higher spiritual Beings.
    • and abnormal Archai-Beings who have a strong influence on men
    • these Archangeloi Beings who play such an important rôle
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  • Title: Driving Force: Lecture V
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    • Human beings are led to the development of
    • outstanding spiritual leaders of mankind are the Beings whom
    • their activity by those Beings who, as Exousiai, as Spirits
    • evolution; they are Beings who, as Spirits of Form, have not
    • those spiritual Beings who, as Exousiai, were unwilling to
    • cede rulership of the cosmic thoughts. What part these Beings
    • being. For, as you can see from my
    • impulses, springing from the soil of man's own being, did not
    • of Form are Beings who always work from outside when they
    • cause a man to work on his own being bring to expression the
    • himself. But man was an unfree being within the cosmos! Today
    • being, that there was once an archetypal nebula out of which
    • is urged, in his capacity as a being arising out of nature,
    • only they do not realize it — from being subject to a
    • natural world and also from being obliged to assume the
    • divinespiritual Beings who draw the world-thoughts out of the
    • never be a free being if he did not wrest his world of
    • away in order to become a free being but then they must be
    • grasped — only it must be grasped by the whole being of
    • Beings to whom man must be responsible if, as a member of
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  • Title: Driving Force: Lecture VI
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    • beings but we have also shut ourselves off entirely from what
    • human beings there is more than one scientist or, at least,
    • The human being
    • being developed, for the Spirit Self which will evolve only
    • twenty-eighth and thirty-fifth years, human beings
    • processes operating in the physical body of the human being
    • of being connected with his whole environment; he felt
    • are consumed as foodstuffs by animals and human beings and
    • pronounced.Now suppose some human being has a brain with a
    • longer. And when you come across certain beings in the
    • for example, some being ... then there is nothing ... far
    • away there is a different being. And gradually it dawns on
    • you that the beings belong together; where the one goes the
    • is to say, in their condition of ‘non-being’.
    • for he is really not a physical man alone, being permeated
  • Title: Driving Force: Lecture VII
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    • whole appearance as a human being. In those olden days men
    • height of a human being must be such and such ... and then,
    • themselves to be God-given beings of Earth. And the authority
    • being was a divine IMAGINATION.
    • A divine Imagination becomes the basis of the being who
    • physical human being. — That was the very first
    • conception of what man is on the Earth, as a being sent by
    • man exists in certain divine Beings before a man comes down
    • individual human being.
    • being was born during fine weather, whether he was born by
    • when they send a human being down to the Earth, this
    • allocated to a human being. This was in the second
    • thought of events — and the birth of a human being was
    • about the weather being good or bad, for that is very
    • constellations the conditions under which a human being had
    • human being with the divine-spiritual Beings was no longer
    • thinking which have very little to do with the whole being of
    • often unconcerned with content, being simply a matter of
    • their being accepted. One must be sensible enough to lay down
    • product of divine Imagination which he conceived as being
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  • Title: The Cycle of the Year: Lecture I
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    • brings forth the plants, the animals and the physical being of man out
    • You know that the Earth, with all the beings belonging to it —
    • being inhaled and exhaled. At the end of December it is holding these
    • and Egyptian cultures, when a wish arose to know what that Being who
    • represents the lofty Sun-Being had to say to earthly humanity, an idea
    • words, the ancient initiates sought what that Being Who was later
    • being held. If Jesus is born at this time, He is born at a time when
    • when the Earth with its being has entirely withdrawn into itself.
    • Sun. At this time the Earth has not offered its soul-being to the
    • cosmos; it has withdrawn its soul being into itself, has sucked it in.
    • being returns once more with the forces which he has taken up into his
    • soul-element into itself, the Earth has taken its soul-being into
    • full out-going breath man rises up with his soul-being into the cosmic
    • his own soul-being, but he depends upon Michael's standing by him, so
    • Being of Michael, at the right hand of Christ Jesus. For while the
  • Title: The Cycle of the Year: Lecture II
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    • truth of the Easter thought depend? The truth depends on a man's being
    • able to link with this thought a mental image showing the Christ Being
    • pictured the grave of Christ and, rising out of the grave, that Being
    • The human being is transformed at about the seventh year by the change
    • Divine Being is degraded when He is represented as having created the
    • Therefore esoteric wisdom has always recognized the essential being of
    • to know how the Earth, by being permeated and saturated by her
    • spirit-soul-being, becomes especially receptive in her inner being to
    • danger for the human being. A man said to himself: “When anyone
    • being, in the strength to break the opposition of these forces, did he
    • thought really portray? The Christ Being descended from spiritual
    • Being brought into the earthly sphere were from the time of the
    • Human beings saw the Christ arise in their realm. The Gods saw the
    • men the Christ appeared; for certain spiritual beings He vanished.
    • certain extraterrestrial spiritual beings, now shining out to them
    • into the spiritual world. Spiritual beings mark the Mystery of
    • these spiritual beings stopped short at the gates of hell. These
    • spiritual beings worked upon man. The forces of man extend even into
    • of these Ahrimanic forces in the spring. The divine spiritual beings
    • origin; as to his soul-being he will die away, as it were, in the
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  • Title: The Cycle of the Year: Lecture III
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    • being. They experienced the course of the year as an organic life
    • process, just as in the human being when he is a child we relate the
    • “nuance” through being complemented by the Michael thought.
    • It means that certain elemental beings which are just as much in the
    • — that these unite their own being with the out-breathed Earth
    • soul in those regions in which it is spring. These beings float and
    • general earthly soul element. We see countless elemental beings in
    • elemental beings are within the soul element of the Earth, where they
    • individuality, flying and floating about as individual beings. During
    • by so doing these elemental beings lose their consciousness to a
    • animals sleep in the winter; these elemental beings sleep in summer.
    • them already as separate beings again.
    • Man needs these elemental beings... This is not in his consciousness,
    • beings with himself, if at a certain festival time — it would
    • a perceptive feeling for the spirit — ensoul the human being in
    • being-ness” with Nature's spiritual “being-ness”
    • human being becomes an associate of the Michael activity on earth. And
    • beings can so unite ourselves with the cosmic course that we are in a
    • in the world rests on a real quality of being, and this quality must
    • three-in-one, one-in-three, and learns to know how the human being can
  • Title: The Cycle of the Year: Lecture IV
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    • certain way as being alongside the weaving and being of the plants and
    • form of his being, lies outside of human consciousness.”
    • forces, with what man experienced in his own being, he could not
    • festival, if I may call it by the modern name. Human beings sent this
    • inwardly by the human being, which expressed itself for example as I
    • human being found the answers to his questions of the Earth.
    • the being of man. On the one side the environment of the Earth
    • his being, how he actually felt himself, was not acquired simply by
    • being man, but by living together with the course of the year; that in
    • human being was inwardly intimately linked with the course of the
    • felt that he was not only an earth-being but that his essential being
    • cosmos. Indeed he felt himself so little to be an earth-being that he
  • Title: The Cycle of the Year: Lecture V
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    • external events is just as much the expression of a living being
    • manifestations of a being, of the human soul itself.
    • they thought of themselves as dwelling in their beings altogether in
    • its high point at St. John's, did the essential being of their own ego
    • being alone with his bodily and soul nature, or as we would say today,
    • with his physical-etheric-astral being. In that period man felt the
    • and live spiritual messengers through whom the higher divine beings
    • impulses. But at night, when the higher spiritual beings withdraw, the
    • of elemental beings were also active there who revealed themselves to
    • In being thus interwoven with what was becoming mineral on the Earth
    • pondered in his mind about how he experienced his being woven-together
    • human being experienced the transition from summer to autumn in such a
    • The human being began to reflect about Nature. At this time also he
    • began to take into account the fact that he was a creature, a being
    • within which the human being's own “I” shone.
    • being in midsummer felt himself lifted out above himself to the
    • something that united itself with his own being. In contrast to the
    • during autumn the intellect is consolidated. The human being
    • being, the Temptation on the part of Evil. Thus he was aware of
    • summer man was in a sense torn out of himself, his soul-nature being
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  • Title: Lecture: The Recovery of the Living Source of Speech
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    • the relationship of man's faculty of speech to those Beings in
    • opportunity of realising in our study of his being, has had its
    • the evolution of higher spiritual Beings. We need only learn how to
    • Beings, and we can arrive at a clear perception of how the continuous
    • Atlantean evolution — it was not the same Beings of the
    • very being of higher Hierarchies than themselves. So long as it all
    • by an external process or being is the very same as is experienced
    • when the sounds issuing forth from the depths of his being
    • Intuitions, is created by these Beings. The Archangels move on
    • receive through the inspiration of Beings of the First Hierarchy,
    • a study of Caesar is far from being free and natural. If we were not
    • since then in the very being of man's soul.
    • Hierarchy beyond the first. Certain Archangel Beings were therefore
    • Beings who had either remained behind in evolution or pressed forward
    • has let the Mystery of His Being and His activity be there on record
    • the Being of the Second Hierarchy. The Being that flowed over into
    • branches of the trees, the plants are fading away, life is being
    • power well up from man's inner being; now must man recognise
  • Title: Child's Changing Consciousness: Lecture I
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    • Goetheanum. And so, for the time being, we shall have to
    • being worked toward here in Dornach is not just a matter of
    • that speech came from the entire human being. I did not have
    • amount to less than the complete human being. Not that I
    • being was introduced to the boy. But another one, worse still,
    • of a human being in such a state of fragmentation seemed so
    • being as a whole.
    • nature, science has, at the same time, alienated human beings
    • from themselves. What happens when the human being is observed
    • lifeless world. Then the human being is analyzed according to
    • being.
    • then also related to the human being. This is the reason why
    • “the man in the street” sees the human being as the
    • the animal species ends with the emergence of the human being.
    • transferred to the human being who, as a result, is considered
    • yet, no true picture of the human being has arisen from these
    • human beings occupied a central position within the existing
    • being made — you may have witnessed how the rotation of
    • such a faculty, a living observation of the human being is
    • human beings. In certain areas of life this is justified. It is
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  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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    • During the course of life, a human being progresses from the
    • beings communicate with each another, we would find that a
    • moving-air gestures, just as we can see the human being in
    • human being, or at least of part of the human being. And within
    • These air movements are being studied carefully. But instead of
    • Poets experience the meaning of a poem with their entire being,
    • say that of everything being produced in the art of poetry,
    • experienced poetry is encountered by the whole human being, and
    • being. What a poet tries to accomplish through imagination,
    • This has been strived for in the art of speech being cultivated
    • being poets want to give to the world what they bring down into
    • earthly incarnation. But, being restricted to the medium and
    • eurythmy slides into a form of dancing, it is being brutalized.
    • expression — that is, the human being, who is a
    • of mime uses only one side of the human being, as do the other
    • an external instrument, nor on any one part of the human being,
    • Solothurn, this edict being nullified only in 1976, it had to
    • — in Soviet Russia. There freedom is being exterminated
    • into being. Concerning the building of the Goetheanum, matters
    • who participate to realize that what is being cultivated here
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  • Title: Child's Changing Consciousness: Lecture II
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    • nature of the growing human being, bearing in mind the later
    • from our findings. Knowledge of the human being made possible
    • being produced by our contemporary civilization is based mainly
    • being. What is gained through this approach then forms the
    • regarding the living, healthy human being.
    • anthroposophical approach begins by looking at the human being
    • attempts to comprehend the human being not in an abstract and
    • during a lifetime. Children are different beings depending on
    • puberty — the latter period being the time when they are
    • following puberty. Human beings are completely different
    • child's true being. Teachers need to transform their knowledge
    • of the human being into a kind of higher instinct whereby they
    • the human being differs from the usual kind, and can lead to a
    • Knowledge of the human being, which forms the basis of a sound
    • knowledge of the human being has permeated flesh and blood as
    • knowledge of human beings has such inner fullness that it can
    • said: “The human being learns more for the whole of life
    • statics and dynamics in one's own inner being and to relate
    • weight is being transferred from one leg to the other. The way
    • being.
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  • Title: Child's Changing Consciousness: Lecture III
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    • observe the human being completely without distinguishing
    • the organization of the whole human being, who is made up of
    • happening there, so human beings during the first period of
    • fundamentally an imitative being. But the kind of inner
    • expressions are so fine that even a human being could not
    • constantly being renewed, a very close soul communication
    • another human being with whom I am more intimately connected
    • reflects what is most spiritual in the human being.
    • spirituality only connected with the individual human being,
    • anthroposophy the I-being of the human individual. For
    • human being that is entirely different from the individual I.
    • the animal it is connected more with the inner being, creating
    • do not mind if, for the time being, you treat these statements
    • the human being that can lead us to a true form of education,
    • the human being's highest member, the I, is the first to
    • Only later in life, when the human being gains the capacity to
    • and religious sentiment aimed at the child's well-being will
    • attitude, becomes a different being between the change of teeth
    • of all the activities being performed within its environment
    • them, cannot grow into a free human beings. Freedom is won only
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  • Title: Child's Changing Consciousness: Lecture IV
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    • what we understand as knowledge of the human being. Some of
    • that this knowledge of the human being is not the kind that
    • of indications, to what such knowledge of the human being can
    • In our day, when everybody is so clever — I am not being
    • a truly individual knowledge of what the human being is. This
    • this has to be considered if one wishes to see what is being
    • through inadequate knowledge of the human being, all kinds of
    • wants to flow from their own being. The right way of
    • working upon the physical organization and which now are being
    • This is because the entire human being is active in writing.
    • to learn to read too early. By doing so, something is being
    • way the human being is treated — one could almost say
    • lead to misconceptions about what a human being is. You need
    • implying that the human being is a solid organism — if
    • with the growing human being. It is essential to have this
    • human being and find our way, unimpeded by generally accepted
    • words imitate sounds that come from different beings or
    • from being the result of imitation, they enable human beings to
    • threatening bark, human beings — if their feelings are
    • comprehend the human being in depth.
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  • Title: Child's Changing Consciousness: Lecture V
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    • human being, passively to the external world's influences. But
    • human being that is entirely human and pictorial. This is why
    • in their students were to speak now of the human being as a
    • description of the human being remains with the child until
    • not study the human being directly as an object, because
    • animal world in the human being. This can form the new content
    • reached the necessary maturity to study the human being as a
    • the child's soul, that the human being as seen physically is
    • the upper region. The result is a human being whose physical
    • the human being, contemporary scientific life has produced two
    • being develops, and about how we have to give appropriate
    • human being consists of a physical body, etheric body, astral
    • body, and I-being. As long as one merely evaluates these
    • human being: The physical body is born at birth. It develops
    • four members of the human being, one is likely to look at these
    • differentiations as being nonsense — or at least,
    • one knows about the whole human being. You see, if we look at
    • to know that the etheric has the characteristic of being the
    • nature of the human being, and that it contradicts the truth.
    • human being, in whom a constant oscillation occurs between the
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  • Title: Child's Changing Consciousness: Lecture VI
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    • something that must already flow into the human being when the
    • being toward whatever comes from the periphery through the
    • fellow human beings, and in how they express their gratitude.
    • whole human being during the first period of life, will
    • being of the child, without as yet working outward — this
    • without being reminded of its categorical imperative. And this
    • thankfulness for being in this world at all (which is something
    • human being, that will be upright, honest, and true. As for
    • and love for fellow human beings awaken in the child, and the
    • being, and this is why it has to be planted when the child's
    • stir; slowly the eyelids struggle free of being closed;
    • human being bore too many marks of physical heredity, education
    • human beings without bothering to know them, because we no
    • our discussion. Without being aware of it, children ask
    • look at the dreadful experiments being carried out in Soviet
    • and its relationship to social classes is being drummed not
    • millions of people are being indoctrinated so that they see it
  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • man's being in a way which I think our visitors who are giving
    • organisation of the human being, a Second Man within
    • the whole of his being into the activity of thinking, to give
    • being, to experience the nature of this thinking in its
    • ones. For instance (it is being drawn on the
    • red ... You picture this to yourself without it being
    • experience this Second Man as being
    • Nobody can understand the human being by looking at the
    • visible beings and processes of nature. But what comes back to
    • us from the cosmos has long since become incapable of being
    • the shape of a human being and really succeed in creating a
    • being, but something like a plant. The
    • presence of sentient, spiritual being. Not only
    • etheric formations but actual spiritual beings of the so-called
    • spiritual beings can
    • being in the spiritual world — these two substantialities
    • the human being acquires as he descends from his
    • filling his whole being with a content held together by
    • the limits of our own being what appears without contour and
  • Title: Child's Changing Consciousness: Lecture VII
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    • the kind of education, based on knowledge of the human being
    • rules, his inner being could remain flexible with regard to the
    • relationship to the nature of the growing human being; they are
    • that arise directly from the evolving human being. Remember
    • maturity, from the inner being of the adolescent, the third
    • controlled by, for example, being fixed into a rigid iron frame
    • properly as a human being into society. And then, from the
    • form of education is being implemented that considers fully the
    • something of real substance about being and becoming in the
    • Knowledge of the human being calls on us to make adequate
    • wise Greek had to put up with being told by an Egyptian,
    • For many, a failed graduation exam means being cast out of the
    • based on an understanding of the human being: Will young
    • Despite all obstacles, the practical activities are being
    • those that will make the human individual, as a being of body,
    • part of becoming a full human being. The important thing in
    • human being. And the part played by arts and crafts at a
    • have a fructifying influence. The entire teaching body, being
    • about the human being — not to mention psychology, which
    • being is manufactured. If this picture is used as a means of
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  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • and one's own being streaming out into the world. One
    • existence. He has the feeling of being lifted out of the
    • But that sense of being firmly rooted in the spiritual world
    • energy, finds a kind of eternity being attributed to what is
    • with one another. With one side of his being man is
    • is also conscious of the fact that his dignity as a human being
    • physical-material nature and find that with part of his being
    • human being is to be fully maintained, is that he
    • of his being. It is beyond ordinary consciousness to conceive a
    • feels that as long as he lives, his own being
    • which he experiences as being quite as real as the dense,
    • the only being in the physical, earthly world who, of his own
    • man carries with his being through the gate of
    • matter being powerless to lift its processes to
    • spirituality, or of the spirit being precluded from reaching
    • our activities as human beings on the earth. Only
    • indication that only matter is being changed,
    • being enters this astral world.
    • Just as man as a physical being moves in the physically
    • spiritual atmosphere of soul-life, where spiritual beings move
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  • Title: Child's Changing Consciousness: Lecture VIII
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    • being in the right way. And here it must be understood that
    • systems of the human being — the nerve-sense
    • everything of a rhythmic nature in the human being, is mainly
    • physical well-being of the students, we must always allow a
    • radiating out into the entire being of the child, effectively
    • the three systems of the human being. It definitely allows one
    • being is mirrored in these dreams, either in a hygienic or in a
    • being for outer life, nevertheless, plays an important part
    • easily reproach nature for being tremendously wasteful.
    • many other problems, are being worked through from a
    • being — that is, the psychic, physical, and spiritual
    • pushing and shoving, goading others into retaliating, are being
    • organism whose lifeblood was being drawn out, or that was
    • slowly being asphyxiated.
    • teach them French and English — the aim not being so much
    • unfortunately) how our pupils are being directed into artistic
    • fundamental for a human being to overcome any hindrance that
    • structure of the human being, is one of the most wonderful
    • and hardens, whereby, inwardly, the human being can no longer
    • being through the mutual interplay between the organs of the
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  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • being are each connected in a different way with the
    • reveal manifestations of the Beings of the third
    • Archai. There we are among Beings who are
    • of these Beings reveals itself to us
    • Being with the corresponding Worlds of the Universe
    • say: we apprehend this world as the revelation of the Beings of
    • resounds the voice of the Spiritual Beings. Thus, after
    • first impression is that of an entirely different being. We say
    • this, I finally behold a being at first
    • far remote, a being representing the essence of my previous
    • ‘I’ as some strange, remote being. And in this
    • being, strange as it appears to me at first, I recognise
    • ‘I’ first taken to be some strange being, is indeed
    • some other being which lived in the far distant past, but that
    • own self with the other being. This impulse must
    • other being. For that reason the true Self must be found as if
    • it were another being.
    • itself. One meets the beings of the first Hierarchy:
    • the various members of man's being, the physical body, the
    • picture without being a painter. But to one who
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  • Title: Ascension/Pentecost I: The WHITSUN Mystery and its Connection with the Ascension
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    • works in a living way, like a living being itself. We may have come to
    • deed on Golgotha Christ resolved to unite His own Being with the
    • the secrets of the Deed on Golgotha to the heart of every human being,
    • warmth, gathered together around the being of soul-and-spirit.
    • in other words, of being unable henceforward to accompany the earth in
    • attraction which properly belong to it. The etheric body is being
    • constitution as human beings is such that our physical body has
    • Golgotha man was facing the danger of his etheric body being drawn out
    • seen the etheric bodies of certain human beings departing from the
    • etheric-earthly element in man is being drawn away into the sun.’
    • human beings had been able to acquire knowledge of these facts that
    • beings who do not acknowledge the Mystery of Golgotha related to it?
    • to these human beings?
    • objective fact has, in itself, reality of being. If an oven is hot, it
    • is, however, fundamentally as beings of spirit-and-soul that men will
    • is as beings of spirit-and-soul that they will be able to appear on
    • of mankind as a whole. But what happens, they wonder, to the being of
    • this Deed, Christ sent the Spirit, in order that the individual being
    • single human being must make this Deed bear fruit in himself by
    • individual in each human being.
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  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • as living beings. We learn to know a living being — a
    • unite His Being with the being of the earth, and from that
    • the being of the earth and with humanity.
    • that all humanity was faced with the prospect of not being able
    • as soul and spirit-beings, through such rejuvenated earthly
    • spiritual part of man's being, not only for the physical body
    • individual human being, He has sent the Spirit, so that
    • Golgotha every human being on dying has before his soul the
    • are like living beings: we can learn to know them better and
  • Title: Arts and Their Mission: Lecture I
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    • the particular soul constitution of the human beings alive at any given
    • from our soul life is that of the human beings of the Egyptian-Chaldean
    • of the human being, it becomes clear that our way of feeling about the
    • human being, our way of speaking of body, soul and spirit, of the ego
    • in man, our sense of an inner connection between the human being and
    • in the course of time, life has become so earth-bound that human beings
    • the human being — I cannot say spoke but felt
    • — that the human being felt quite differently than we do today
    • about the ego, the self. To be sure, the human beings of that ancient
    • human being only through the fact that here on earth he was clothed
    • rocks, no human being would have an ego. For what guarantees existence
    • to earthly things and beings could never guarantee it to the ego. They
    • the human beings of this primeval epoch saw how the rivers flowed and
    • of motion which human beings display when they carry their bodies over
    • being knew well that thoughts can never spring from brain substance;
    • it from the earth as transient, the essence of the ego being cosmic-divine.
    • the year's course.) Pictorially speaking, the modern human being has
    • while the human being — just lives along. He experiences nothing
    • with his whole being. When the winter solstice arrived he felt: Now
    • being felt: Now, indeed, the earth soul has so intimately united with
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  • Title: Arts and Their Mission: Lecture II
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    • as a being brought forth at a certain point in earthly evolution (part
    • of an evolutionary series fashioning a variety of beings), one
    • being, one has to be dissatisfied with what nature offers. For, if
    • would seem untrue; the true, the natural, being exhaustively expressed
    • grasp this fact. But present-day human beings do not draw the logical
    • have to camp out in the open” — the idea of utility being
    • effect.” Which is to say that as long as the human being is not
    • human beings think it is the laws of nature that are active in the roast
    • contrast, human beings of the past who had a living consciousness
    • the physical body is a mediator between the human being who comes down
    • the human beings from whose imaginations they sprang said to themselves:
    • “Man in his inner being does not belong to the earth; he is of
    • carry its being out into the cosmos, becomes an architectural form.
    • take into his being what was essentially foreign to him. At his most
    • being bearing, within, an impulse from spiritual worlds. He must do
    • in living tradition the fact that a soul-spirit being, brought down
    • in terms of European mythology, the head of the human being contains,
    • Jotunheim. There lives in the head the entire human being:
    • human being brings with him, in a certain sense, what has been passed
    • Therefore no artistic person will say: That human being is striking
  • Title: Arts and Their Mission: Lecture III
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    • being.
    • human being manifests himself directly in the arching of the upper skull,
    • we behold, spiritually, the human being as he is placed into the present;
    • sculptural one. Painters see even human beings this way. The cause is
    • purpose being to conjure up on canvas an impression of spatially formed
    • long past, and green appears because at that time divine-spiritual beings
    • ruin at its top; being removed from it, we have to see it in
    • is divine-spiritual beings, creative in the infinitely distant past,
    • being who would make use of his body in artistic creation. Epic poetry
    • put his organism at the disposal of the upper divine-spiritual beings
    • is carried out, not by human beings, but by the subterranean gods, gods
    • of will, making use of human beings to bring to manifestation not the
    • human beings, and the time of Euripides, when men appeared on the stage
    • weaving and being. Because what surrounds us lives in the artistic,
    • abstract, theoretical, merely scientific, practical without being really
  • Title: Arts and Their Mission: Lecture IV
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    • must overcome certain inner dangers. If a human being is to tread the
    • to our inmost being. For in the merely naturalistic world we feel ourselves
    • strangers in regard to this inmost being. On entering physical existence
    • at birth, inevitably we carry with us our eternal-divine being; but
    • must enter in order to know our own being.
    • exist no religious human beings. For in such circumstances man would
    • evident at that moment of world-evolution when human beings were faced
    • plants, I observe the animals, I perceive the actions of human beings.
    • the divine; being satisfied to use it only as a more or less successful
    • Tieck depicts a human being who, entirely out of the forces of his own
    • that the ancient Romans resembled modern human beings; though they wore
  • Title: Arts and Their Mission: Lecture V
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    • examine the times when human beings did not look to the earth, but out
    • ancient times human beings beheld in the heavens things quite different
    • from those now being investigated and calculated with so-called
    • because the human beings of that time were deeply conscious of the fact
    • from these elements will impulses penetrate into the human being, just
    • beings, feeling transported into the Zodiac, incorporated into themselves
    • time human beings did not intend to express through speech what they
    • when human beings could still feel their own soul life intimately united
    • word, color, tone, form, being but pathways. If we wish to reawaken
    • purpose is to help human beings to become free here on earth; but the
  • Title: Arts and Their Mission: Lecture VI
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    • beings in an anthroposophical context. Thus “genius of
    • concealed or non-radiant, that which holds back its being, refusing to
    • into the sensory, proclaiming its being even in the sensory. By speaking
    • I wish to paint a human being sick in bed with a certain disease, and
    • comes into being only if he captures the shining, revealing, radiating
    • could have given him matter endlessly without his ever being able to
    • realm, and the heights where Mary is being received by God the Father.
    • if there is no uncertainty about existence, being, or semblance, shine,
    • being itself, we must not express it in mere outer semblance. Therefore
    • his color treatment, virtuous human beings. They are virtuous.
    • the spiritual world as a human being. Whoever is a complete human being
    • through his own being, out of the spiritual, he again leaves behind
    • the beautiful, the artistic. The virtuous human being can be painted
    • with the tragic in its artistic manifestations. The human being who acts
    • can never become really tragic. Nor can the human being who leads an
    • great task and mission of the age is to pull human beings away from
    • free human beings; just as world-conceptions permeating people in less
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • circumstances of childhood and youth imprison the human being and
    • these paths on which human beings are seeking to realize themselves;
    • after death human beings enter a region where they become
    • consist of working together with the beings of the higher
    • human beings unite on a soul level with the generations at the end of
    • The things which are being sought by these souls on the byways of
    • speak: the spiritual world accepted as self-evident, and human beings
    • beings within the spiritual world. I was involved and came to know
    • their souls, despite the relative dishonesty with which it was being
    • suitable basis. I certainly could not use what was then being peddled
  • Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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    • else one joins a strictly patriotic association. Because, being
    • beings of the higher hierarchies, and where everything that he
    • being the case with those who follow the stream along the broad
    • human beings on earth seen accordingly as the images of what
    • being an observer, but simply because one is in the midst of
    • sign of the deepest interest to what was being said about
    • not connect onto the thing which was then being carried on as
    • whom I spoke of as being ‘homeless souls’. Destiny led me
    • description seemed to me at the time, of the human being as
    • those days the different parts of the human being used to be
    • proceed out of the whole totality of man's being.
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • Those who were engaged in such a search also included human beings
    • was based on very generalized ideas about the nature of human beings,
    • about universal human love, about being advanced — as they
    • human beings and human behaviour.
    • very hard as individual human beings. But as a society it hardly
    • human beings develop an awareness that their innermost being is not
    • and, second, that the innermost part of a person's being is connected
    • one from the other: the concepts of being, not-being, becoming and
    • the God within himself to speak, said: Being, negation of being,
    • human beings to speak, for that leads to a theocentric perspective.
    • You see, human beings want a philosophical framework which will
    • to the question: When human beings go beyond mere sensory existence,
    • God in human beings who is thinking, but human beings themselves,
    • else. That is the sum total of the things which human beings can know
    • of the human being. He does not provide an answer to this. So what
    • repeat themselves at a higher level. In the human being we progress
    • same time as the German Section of the Theosophical Society was being
    • general feeling that there were human beings in earlier times who
    • through publication to mankind in general the things which were being
    • ideas of their time about human beings, the cosmos and so on to their
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  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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    • — about the stage one had reached: being ‘advanced’, as
    • theoretic notions about human beings and human conduct.
    • theories, that were being used to put together these
    • kama-manas, but with a sort of consciousness of being
    • individual human beings, may be very full of zeal; but as a
    • being, when he becomes conscient of his own innermost being, is
    • this, his innermost being, with the world of Spirit.
    • secondly, that Man, with the innermost ‘I’ of his being,
    • aspired to being an entire world-conception: the idealist
    • It starts with Real Being (Sein); then comes Nothing
    • Real Being; Nothing; Becoming; Objective Existence;
    • — he let the God within him speak, said Real Being;
    • into its Other-State-of-Being, and lo! the natural world!
    • looks, you see, as a human being, — putting aside for the
    • being must draw inner satisfaction, something which enables him
    • representing what a human being can know for certain, when he
    • all and only what there was to offer to the human being, then
    • speak on. And this came together again with the efforts being
    • the time this German Section was being founded, I gave a
    • world-outlook in the abstract concepts: Real Being; Nothing;
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  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • beings participate in the spiritual life as discerning individuals
    • such experiences, thus liberating the human being from their
    • with which the human being has failed to come to terms since birth;
    • the things which the human being has experienced before he descended
    • is why the human being was described as a microcosm.
    • within human beings by some particularly characteristic physical
    • minor stimulus to provoke in human beings tremendous visions of
    • beings to rise to the surface of consciousness.
    • which a number of Giordano Bruno societies were being established,
    • were being pursued there were fundamentally so abstract that they
    • scholasticism. As monism was being used as a catchword, I intended to
    • completely devoid of it. They most certainly do not lead human beings
  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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    • being wide of the truth, that somewhere or other, from some
    • shows, that down below, at the bottom of the human being, there
    • human being, — leavings, that is, remnants of
    • assimilated to the human being, and therefore rumbles in a
    • (its whole being is after all very indeterminate!), —
    • that somewhere then, man has within his being everything
    • human being, he has all sorts of things, that go back to his
    • light out of the actual human being itself, by what I might
    • own inner being there rose up before them some revelation of
    • the whole human being, — so it might stir up the peculiar
    • could produce out of her total human being revelations of
    • bound to go, circumstances being as they are, — of this
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • She was able to speak of spiritual beings and spiritual processes
    • in the same way that one normally speaks of the beings and processes
    • everything which human beings believe, which they consider to be
    • human beings begin to experience the drive to understand everything
    • Thus, the majority of human beings today are introduced to
    • wants to speak about Christ. Modern human beings did not have the
    • means in their innermost being to understand Christ on the basis of
    • means is gone; the understanding of Christ as a spiritual being among
    • spiritual beings in a spiritual world has disappeared. The world
    • Human beings today are affected in two ways. They can have the
    • The other effect which lives in human beings is a vague feeling
    • world people adopt an air of ridicule, because that is what being
    • Why do human beings in our modern age feel the urge to investigate
    • And now those souls are being born who can feel working within
    • by her. Human beings were part of a social community which was in
    • Compare that with modern human beings. They are placed in a social
    • This is the fear which lives in modern human beings, the fear that
    • straddling the ages as human beings, making them stronger than the
    • deep-seated, almost will-like, inner feeling of human beings had to
    • certain section of mankind were to learn that human beings live more
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  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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    • came into being, which bear the name, in a sense, of
    • Blavatsky as being inferior and worthless, compared with the
    • to speak of spiritual beings and spiritual events, as people
    • usually speak of beings and events in the sensible world; and
    • seen in the sense of being calculated, such as: twice two are
    • spiritual being in a spiritual world. For the world which the
    • need arising from these undergrounds of their being. Time
    • and again quite instinctively, without being clearly aware of
    • — we will say — a Social Being, which was at the
    • Goddess Athene. He made part of a common social life and being,
    • simplest countryman has this sense of the soul's being free of
    • human being is woven as it were out of dreams.’ For what
    • earth-life; and to have it explained to them that beings exist
  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • initially encountered by human beings in a hidden way could be
    • scientific basis. Modern science, in investigating the being of
    • the minister's son. And he experiences this with his whole being. One
    • only by what was being said about it. These things have to be seen in
    • which gave answers to questions which I knew were being asked. That
    • the Theosophical Society to describe how human beings went through
    • provide the answers it possessed to the questions which were being
  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • began, as one might say, by being just an ordinary audience,
    • beings, beings of the natural world, who guided, who directed,
    • the various phenomenon of nature; beings to whom one could
    • being; she could only judge of it from what people were able to
    • epochs of momentous decision, when world-history is being made,
    • old things were for ever being quoted. Amongst other things
    • always being quoted from Buddha and the old Oriental wisdom,
    • the sub-conscious regions of man's being. And hence it is one
    • the assertions continually being made about the relation of
    • being included, neither was one now very greatly affected by
    • being excluded. One went on doing exactly the same as before.
    • Being excluded made not the slightest change in what had gone
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • being concerned with developing the fundamentals for a science of the
    • world. We are not being honest about the course of modern culture if
  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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    • This question in particular, being a very intricate one, can
    • Heredity; — they were brought into her books as being
    • the time when the centre was being formed in Munich, there were
    • it can't be scientifically proved! Not a human being will have
    • possibly permit of one's being an official representative of
    • discussions with natural science being over, one could now turn
    • ‘subter-ground’ of his being, — wills, for instance, to
    • that lies in the under-regions of his being. What is impelling
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • being taken beyond the measured progress which had kept pace with the
    • that Anthroposophia exists as a separate being, who moves about among
    • a living being is an essential condition of its existence. It will
    • this one has to be a really free human being. Views, thoughts,
    • which are always being quoted as an issue might
    • independent, invisible being.
  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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    • being thus exposed, laid open by the Goetheanum to the judgment
    • began to develop, so that from being carried on more, I might
    • of the book might naturally have been left to me, as being my
    • must be looked upon as an independent living Being in itself;
    • Invisible Being should be asked, and that everything should
    • Being.
    • living Being. And this Being must only die, when the multitude
    • must be looked upon as an independent living Being in itself;
    • Invisible Being should be asked, and that everything
    • this invisible Being.
    • living Being. And this Being must only die, when the multitude
    • at last get beyond being treated by the rest of the world as a
    • with the three Points that are continually being quoted:
    • can very well understand anyone being unwilling to join a
    • invisible Being with a life of her own.
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • material, you will see that its essential point is that human beings
    • love and thus has to be sought in every single being, something quite
    • spiritual beings, not mere abstract concepts, have to be grasped if
    • In those ancient times in which human beings had access to the divine
    • beings an extension of what they perceived as the divine spiritual
    • human being as such is excluded from the world.
    • nature (yellow). Then there was the human being (light colouring).
    • The same divine spirit penetrated human beings, who received their
    • That is what the more profound part of the human being, the
    • not a great deal of use to human beings. People simply fail to
    • away when they want to relate to them as human beings.
    • so far as it still has the capacity to feel, that it is being told
    • something about nature which withers the human being. A terrible
    • anthroposophy represents what human beings want to develop from
    • It had to be shown where the divine is located in human beings,
    • which human beings are connected in their innermost being.
    • that being so, it was necessary to find this divine spiritual
    • principle within human beings in their capacity as individuals. That
    • Let us assume that we have human beings here. It is rather a
    • primitive sketch but it will do. Human beings are connected with the
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  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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    • The Unseen Being, Anthroposophy.
    • FUTURE CONDUCT. — THE UNSEEN BEING, ANTHROPOSOPHY.
    • is this: That Man, in the innermost part of his being is in
    • looks deep enough back into his own being, he comes to
    • Spiritual beings one must grasp, not mere abstractions
    • beheld on the one hand, those living Beings, those Powers, who
    • that he then, in his own truest, most characteristic being as
    • these laws were recognized as being a kind of reflection from
    • being.
    • as human beings.’ And mankind is compelled
    • belief that these roses are the eternal living World-Beings.
    • which every man in the innermost part of his being is
    • their being to a divine spiritual principle. This divine
    • but by actual direct apprehension of Man's essential being.
    • the Philosophy of Freedom is very far short of being
    • being a reality.
    • spiritual beings. For the most part, what happens is, —
    • speak — of spiritual beings. And it is they, who really
    • what folks understand and what is continually being dug out by
    • Anthroposophy is taken as a living being, who goes about
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  • Title: Course for Priests: Lecture I
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    • anthroposophical movement, Herman Linde, being lead to his
    • remarkable result is being envisaged. Today in fact there are
    • outer objects are being used to achieve insights.
    • Ahrimanic forces being absorbed by people from outer culture
    • have a strong awareness of what it is that is being carried.
    • is its impulse of being in the inmost soul. Outer things can
    • boils down to the speech of the ritual being expressed as the
    • consciousness of being a tool for the spiritual world. Every
    • During sleep the soul-spiritual part of the human being, the
    • the human being has as remnant of the plant kingdom is found in
    • his sleep, thus the human being descends as a physical being
    • While the human being has sunk down (during sleep) to a level
    • must observe in reality. It is essential that the human being
    • What is the level on which human beings exist? The human level
    • water. The human being is firstly mineral, plant-like,
    • animal-like; not yet actually human. The human being will only
  • Title: Course for Priests: Lecture II
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    • principle of being tamed becomes nothing other than a higher
    • the preparatory part being the Gospel reading. Now here is
    • other rules than those that human beings validate when it is
    • In the Heavenly Beings of the stars
    • through which that takes place for the human being is like a
    • strongly on the human being.
    • being sought for. To not want Anthroposophy is only the case
    • A participant: To prevent such things being proclaimed,
    • not being seen as Anthroposophists but as standing for
    • being maintained. It is possible through many things that
  • Title: Course for Priests: Lecture III
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    • yourself you can be called a “human-being
    • determine your own being out of the being of the language.
    • called a “human-being,” he thinks that under all
    • the description which a person as a human-being applies to
    • word “human-being,” if we consider this belief as
    • say: ‘I am placed on the earth as a human-being through some or
    • call myself a “human-being,” but the basis for this
    • substrate, to describe me as “human-being.” I have
    • as a human-being, as this human individuality standing on
    • have no right to call myself “human-being,” I need
    • to myself: ‘You are a human-being.’
    • ourselves: Just like we as human-beings stand on earth today in
    • the words “human-being” as such to ourselves, we
    • being to whom I want to ascribe the word “human-being”
    • being to whom I want to ascribe the word “human-being”
    • being to whom I want to ascribe the word “human-being”
    • being a human-being. By deepening these sentences
    • truth it is so: by the human-being placing himself in earthly
    • being in space has endless secrets within it which work
    • expression of its inner being is in its countenance, with
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  • Title: Course for Priests: Lecture IV
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    • say: ‘When a human being is aware of his ego nature then he
    • drop of his own Being which remains connected to the entire
    • spiritual sea of the Father God, to the beings of individuals
    • the entire humanity is permeated with the being of the Father
    • therefore the individual being of their souls, can you say: ‘I
    • being.
    • being born within. Thus the Christ could say to humanity: ‘I
    • Your being on earth, to fulfil the work You have given to me.
    • originally had the consciousness of being filled with God and
    • Christ your emissary. I have revealed Your Being
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • and acting being. For many centuries it was justifiable to hold such
    • preceded by that of other Beings, that the creation of man had
    • world-evolution spoke of a primordial Being for the understanding of
    • Testament. These men spoke of the Being whom they held to be the
    • Demiurgos was a Being dwelling in spheres of lofty spirituality, in a
    • must therefore think of the Demiurgos as a sublime Being, as the
    • Creator of the world who sends forth other Beings from Himself. The
    • Beings sent forth by the Demiurgos were ranked in successive stages,
    • each stage being lower than the last. (Such expressions are, of
    • of these Beings, however, was held to be entirely free from the
    • rank and so on. The Aeons were Beings who had issued from the
    • Demiurgos. Among these Aeons, Jahve or Jehovah was a Being of a
    • individualised Beings. And at the lowest level, at the lowest stage
    • of the Pleroma, the human being created by Jehovah comes into
    • existence. At this same stage, another Being appears, a Being
    • in humanity taken as one whole, a Being who remembers its descent
    • The name of this Being was Achamoth and in Greece, Achamoth
    • there had dwelt a Being belonging to the ranks of the Aeons, a Being
    • interest to human beings in those days than the physical world —
    • revelation of their life and being — because, if this
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  • Title: Lecture: The Spiritual Individualities of the Planets
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    • fact that he is a being of soul and spirit. With the help of
    • to begin with as a gathering of spiritual Beings living in great
    • light being, of course, by far the strongest. All the heavenly bodies
    • The spiritual Beings peopling this innermost sphere of the Moon are
    • Beings who shut themselves off in strict seclusion from the rest of
    • the teachings, of those Beings who have withdrawn into seclusion in
    • the Beings who have now withdrawn into the Moon fortress in the
    • memory was preserved of what these Beings had once revealed to the
    • Moon-mystery of the universe — we realise that these Beings who
    • being from a pasteboard image of him displayed in some exhibition.
    • in our planetary system, raying his own being into the
    • spirit and soul. True, the hosts of Beings indwelling Saturn lend
    • of the Moon Beings if we are to learn anything from them about cosmic
    • cultivated by all the Beings in his cosmic domain. Creative thoughts
    • different orders of cosmic Beings. Whereas Saturn tells of the past,
    • and especially astral hindrances, the Jupiter Beings come to the help
    • A stimulus to the whole development of the human being is given also
    • when, at the cosmic hour of destiny in the life of a human being, a
    • and he is particularly active when human beings talk in sleep or in
    • course of the evolution of humanity instigates human beings in
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  • Title: Colour: Part Two: Dimension, Number and Weight
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    • man to live as earthly being in these three conditions of
    • We must clearly realize that of earthly beings only man lives in these
    • subconsciously, feel themselves, with their whole inner being, like a
    • outwardly a plant, and I am inwardly a separate being — but the
    • beings, who realize themselves in these free-floating
    • life and doings of the spiritual beings. As here on earth we enter the
    • colour, etc. — we come to the understanding of spiritual beings.
    • Such spiritual beings also permeate all the realms of nature.
    • in all these beings of nature's realms. And when on awakening he
    • not designed for sleep.” The point is the being designed for
    • inner being coincides with it. Then we live in it with our sympathies
    • Good. The beings who are in these worlds are predestined with all
    • beings when as earth-man it is a question of our meeting them. We can
    • But that came to an end. And thus naturalism came into being, and in
  • Title: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • beings in nature. Their perception of the spiritual being of the Sun
    • Cosmic processes in Earth-evolution. Sun Beings and Moon Beings;
    • elemental beings (Jötuns.) Weather-processes and Earth-knowledge.
    • cultivated by the Moon Beings on the Earth was preserved through the
    • that Beings are bound up with such an existence, with Sun-existence,
    • with Moon-existence — Beings who also on their part liberated
    • of Sun Beings, who although they were once united with the Earth now
    • as it were, floated around in the air; it proceeded from Beings who do
    • did nevertheless live in man; it proceeded from the Beings who
    • within the Moon-being, not in the light that the Moon radiates back as
    • back from the Cosmos, but in the inner being of this Moon-existence
    • there live Beings who were once the founders of the primordial wisdom
    • among Earth men. These are the Beings who passed over into the figures
    • perceptible to the ordinary consciousness; they are primordial Beings
    • These are the Beings who passed over into the figures of myths and
    • ordinary consciousness; they are primordial Beings to whom we look
    • the real foundations of the myths, sagas — primordial Beings to
    • and being of the Sun's light.
    • other. He, with all that he was as a human being through his breath,
    • kindling his human being even into the physical. Yet this working into
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  • Title: Cosmic Workings: Lecture III
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    • speak of how these different substances nourish the human being as
    • told you that the human being consists of an “I,” an
    • proper assimilation and absorption, for fat is being produced
    • know these things by instinct. They know that when pigs are being fattened
    • hungry or whose digestion is such that instead of the fats being
    • the very outset. It is present in the egg before a human being or an
    • etherealised condition and being at once sent down into the body
    • food. We must realise, of course, that the human being is not a
    • intellectualists; and the others, being incapable of really active
    • now of the different members of man's being, we shall say: the
    • connected with the birth and death of the physical human being. The
    • the human being becomes exhausted, less and less active, when he
    • hydrogen, sulphur and other substances — the four named being
    • can go further. If a human being has been so debilitated by feeding
    • his ancestors but as a being of soul-and-spirit he comes from the
    • spiritual world; this being of soul-and-spirit unites with what is
    • human being originates from the fertilised female ovum.
    • shape. But no human body can form unless the being of soul-and-spirit
    • while the human being is still an embryo in the mother's body.
    • with the plant. The being of soul-and-spirit is able to work when
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  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • nature-beings who spend the winter there. Then, when spring comes,
    • the earth breathes out, as it were, its elemental being. The
    • receive more and more into their being and activity the order which
    • earth there is a surging of life among the elemental beings who had
    • cosmic waking-sleep, with the elemental beings to the region where
    • away of nature in our own inner being. For if a man becomes more
    • beings, and he will become aware of what this really
    • it as being like external combustion. All the processes which take
    • sulphurising process in his physical-etheric being. The sulphur that
    • specially enhanced condition. Material substances in different beings
    • cosmos when in summer human beings shine inwardly with the
    • the inner being of man then begins to shine, becoming visible as a
    • being of light to the etheric eyes of other planetary beings. That is
    • the sulphurising process. At the height of summer human beings begin to
    • shine out into cosmic space as brightly for other planetary beings as
    • human beings shine out into the cosmos during high summer, but at the
    • human beings shining in the astral light and tries to ensnare and
    • powers, the world which expresses their being, the whole being of
    • tragedy — of our epoch is being played out.
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • nothing else than a reflection of what human beings feel in relation
    • in-breathing, occurs, and the elemental beings are drawn back into
    • become part of the being of the atmosphere.
    • characteristic of being porous, as it were, to the spiritual. Where
    • elemental beings who are united with the Earth have, one might say,
    • expressed in man himself. What part do we as human beings have in the
    • become when she is beginning to develop a new human being? Originally
    • being may come into existence on Earth — it is the salt-forming
    • being, the salt-forming Moon-forces then have the strongest
    • herself to receive a new human being. And precisely because of this,
    • woman of the new human being stands wholly under the influence of the
    • woman prepares herself to bring forth a new human being, the
    • up the Sun-activities into herself; and the new human being, existing
    • is enabled to come into being through this concentration of
    • taken any earthly nourishment, it was a quite different being from
    • the new-born infant was a Sun-being, and that through the first
    • has borne the child as a being who is in the deepest sense related to
    • us transpose ourselves into the being of man. In the Christmas
    • Imaginations. If one goes out with one's whole being into the
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • the depths of winter the Earth, in relation to the cosmos, is a being
    • the whole being of the Earth.
    • speak of all such substance as vivified, ensouled beings. Thus we can
    • say that winter-limestone is a being content within itself.
    • we enter into the being of winter-limestone with Intuition —
    • elemental beings who dwell in the Earth. But the limestone is
    • for, as you know from previous accounts, the elemental beings now
    • power of attraction for the Ahrimanic beings. Whenever spring
    • beings. But when spring draws near, the impression which the
    • beings play over the Earth like an astral wind, and how the Ahrimanic
    • beings strive with all their might to call down an astral rain, as it
    • would transform the Earth into an ensouled being — or at least
    • the Ahrimanic beings every spring, and every spring it is
    • surely by now the Ahrimanic beings must have become clever enough to
    • give up these hopes. But the world is not just as human beings
    • imagine it to be. The fact is that every spring the Ahrimanic beings
    • have new hope of being able to transform the Earth into an ensouled,
    • living being through an astral rain from above, and every year their
    • outer nature these hopes are shattered, but the Ahrimanic beings long
    • subtle, intimate ways — to the Ahrimanic beings. In spring he
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  • Title: Lecture: On the Nature of Butterflies
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    • The Functioning of Spirit in Nature and in Man - The Being of Bees,
    • The Being of Bees,
    • when based on materialistic science. Experiments are continually being
    • caterpillar dies into the light, but being unable to reach the sun it
    • to propagate itself and perish in order to re-emerge as a new being.
    • which is then able to fly out and enjoy the activity of a sun-being.
    • can follow the light. Being no longer subject to gravity the butterfly
    • spiritual life is being swamped, and the time has now come when we must
    • here is a case who is always being pursued by ghosts, and here another
    • who is pursued by human beings, not ghosts. Now I will take you to the
    • spirit to create the new being. This same thing applies to mankind.
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • up with the being of Nature. From spring onwards into summer, Nature
    • man with his whole being is woven into this mood of Nature. We can
    • being in the world outside. In this way he spreads out his own being
    • over the being of Nature, and a kind of Nature-consciousness arises
    • interweaving life. And so, to find the essential human being during
    • — one might say the sleeping — being which calls forth
    • lines. All this one feels as part of one's own being. And if one
    • the intelligence not of single beings but of many beings who live
    • Its meaning first dawns upon the mind when as human beings we learn
    • foundation of active spiritual being. The Heights become Mysteries,
    • embodied Inspiration, as a being brought into existence by
    • somewhat in the following way. It is as though the human being, placed
    • The inner being of Man.
    • Midst, which are also those of the inner being of man. And then we
    • can permeate the human being at midsummer, supporting him, exalting
    • The inner being of Man.
    •         with the power of true being.
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • the Beings who appear in conjunction with these imaginative pictures.
    • yourselves how from all these Beings, Gabriel, Raphael, Uriel,
    • nature is different as soon as it enters a human being. No process
    • corresponds to it within the human being is flame living and
    • spiritual progress at the present day depends on our being able to
    • not true. Whatever enters the human being becomes different
    • quite definite way from those Beings whom I have pictured in
    • Being who has to be described in this way — and can be
    • All that I am depicting goes on in high summer. The Uriel-Being,
    • being only if we place him in the world not merely as a being of
    • nature, but as a spiritual being. And just as we can follow the
    • Archangel, at Michaelmas Raphael works in human beings —
    • being of spirit, soul and body, these forces work magically in him.
    • are always being renewed. Today they are found among so-called
    • that is how it was. But because man is a being who remembers, so that
    • have described, their effects are active in human beings
    • could not be a uniformly developing being all the year round.
    • man is a being only of spirit and soul — in his pre-earthly
    • into the whole yearly being of the Earth only when Gabriel rules
    • That is the annual impregnation of the Earth's seasonal being.
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  • Title: Man/Symphony: Lecture I
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • the human being exists as a Little World within the Great World.
    • fore-limbs of a bird as being metamorphosed into wings. But all this
    • of this being of the eagle, when we develop an inner, artistic
    • not bent on being a fastidious gourmet! Enjoyment of the taste is not
    • So we must say: When we look in the human being for what most closely
    • head; when we look in the human being for what most closely resembles
    • bring my understanding to bear on the nature and being of the cow) all
    • the lion-kingdom, the essential being of the cow within him, then we
    • harmonized in true proportion, together form the human being in his
    • correspondence between man's inner being and what is outside in the
    • There are, however, all kinds of other forces in the human being, and
    • something happens in the whole human being, corresponding to a process
    • deeply into us, involve the whole human being, and then rise up again
    • Microcosm, and the Macrocosm. We must be able to study the human being
    • human being to the Great World in a true and real sense.
  • Title: Man/Symphony: Lecture II
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • the inner structural relationship of the human being to these
    • head-organization. There we see how the bird owes its very being to
    • the fact that it owes the most important part of its being to it
    • has its actual being within. What is brought about in the bird by the
    • sun-irradiated air is not impressed on the being from without, as in
    • which live in the whole structure, in the very being of the eagle. But
    • human being which is connected with the upward tending forces.
    • of the human being that we place his heart, and the lungs connected to
    • connected with the Moon act and re-act upon the human being.
    • being in such a way that it can be brought into the laboratory, and
    • a long way from being as clever as the universe. And this is why
    • can be weighed, measured and counted, you learn what is being
    • immediate wellbeing. It is this temptation to which the civilization
    • secrets of the universe leads into the understanding of the being of
    • And the second utterance of the human being must be:
  • Title: Man/Symphony: Lecture III
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • being into the universe. Today we wish to put the subject forward in a
    • as to be adapted to the beings of the kingdoms of nature, up to the
    • picture of the world the beings of the higher hierarchies. These
    • beings of the higher hierarchies have no earthly substance, no
    • speak of that earth-being, who belongs both to the physical and the
    • spiritual — the human being — as though he, too, only
    • the human being when we regard the so-called lower part of his nature
    • if we were to represent the human being schematically, we would have
    • represent the human being in such a way that we allow spiritual
    • most important matter for arm and leg is precisely this being filled
    • metabolic system in man. The human being can only be fully understood
    • things are interrelated in man, for the human being also projects his
    • into the lower part of the human being; and what man is because of his
    • these activities in the human being there is mutual interaction. Man
    • external phenomena, and enter into the inner being, it becomes clear
    • forces in the human being.
    • peculiar manner of being worked through by physical forces in
    • plays in — the fact that man feels himself as a being constituted
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  • Title: Man/Symphony: Lecture IV
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • World-Phenomena and World-Being
    • have already described it, in its connection with the human being, as
    • everywhere. It is not a question of Mars itself being anywhere in
    • moon-earth — the plant-germs came into being, during this third
    • plants. For in truth those spiritual beings which are behind the
    • and beings of nature.
    • studies which lead from the human being to the animals. We can already
  • Title: Man/Symphony: Lecture V
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • appearance have no idea. We have seen how every species of being
    • nature of several beings and in the first place of the butterfly. In
    • the plants, we found that the butterfly is essentially a being
    • being only what is sun-imbued; and it takes from earthly substance
    • wings, because its whole attention, its whole group-soul being, is
    • spiritualizing earthly matter, thus being able to accomplish what
    • cannot be done by man. The human being also possesses in his head
    • spiritualized, as the earth radiates its own being out into cosmic
    • stars is just as much the product of living beings in other worlds, as
    • living beings. People look at a star, and with the modern physicist
    • actually consists of two parts, of two layers, the one being the layer
    • that the bird has its being, and it overcomes what is purely of the
    • bird is also an air-being inwardly and to a high degree. The bones of
    • the mammals, the bones of the human being are filled with marrow. (We
    • that the bird lives and has its being. And if you were to ask a bird
    • is even more remote from its real being.
    • being somewhat dilated, it can accumulate air during flight, so that
    • in the air, what we must really see is only fluttering beings of
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  • Title: Cosmic Workings: Lecture IV
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    • the beginning of his earthly life the human being drinks a substance
    • be present in order that we, as human beings, can have heads? There must
    • universe. Carbon we have in ourselves. It is all the time being
    • being secreted, namely, chlorine.
    • to the embryo which is, for the most part, head. When the human being
    • food but is always being created, so that down there in the body too
    • combine: Mars and Mercury in the human being do not combine. That is
    • force, the chlorine force, into the human being. And so it is of
    • when something is inwardly lacking in a human being — as
  • Title: Man/Symphony: Lecture VI
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • higher beings and human kingdoms have evolved out of what is lifeless,
    • — that man in his present form is the being who has the longest
    • casing. We must therefore say that a being of which it is difficult to
    • the time of ancient Saturn, and of this being the human head is the
    • Saturn-period, the first rudiments of the being of the butterflies
    • focus our attention on the being of the butterfly. When we follow the
    • evolutions proceeded further. Man developed his inner being, so that
    • to an ever greater degree he became a being manifesting a soul-nature,
    • which works from within outwards, a being whose development depends
    • butterfly, on the other hand, is a being upon whose exterior the
    • picture the being of the butter-fly as a mirror which reflects the
    • beauties of the upper cosmos. The human being takes up into himself,
    • outwards. But in the being of the butterfly we have what is formed
    • now a being came into existence possessed of a further development, an
    • human being evolved from the head downwards. This constitutes an
    • later period — it was only then that the human being needed a
    • Moon-period, he acquired a digestive system, thereby becoming a being
    • being had outgrowths which buoyed him up as he swam through the water.
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  • Title: Cosmic Workings: Lecture V
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    • Things balance themselves out in nature: every being has something
    • Being. This sap which mounts in the tree, is really present in the
    • actually gives it life. For the earth is really a living Being; and
    • always dying; in the leaf it is always being resurrected. So that we
    • plant corresponds to the milk and the chyle in the human being. When
    • flow of milk. Here you have again something in human beings which is
  • Title: Man/Symphony: Lecture VII
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • The World-Word is not some combination of syllables gathered from here or there, but the World-Word is the harmony of what sounds forth from countless beings.
    • immediately led to a whole host of beings, which were known and
    • degree, however, in which we deny reality to the beings which whirl
    • quite particular sense of well-being from rocks and from ores (which
    • of well-being, because here they are really at home, when they are
    • become those beings within the earth which, as they wander, carry the
    • They are continually on the alert to avoid being caught in a too
    • under the constant threat of being forced into amphibian forms. From
    • together with the earthly; otherwise, as single beings, they would
    • of the earth. With the fundamental force of their being they
    • in the leaves other beings are at work, water-spirits, elemental
    • the roots busied about, woven-about by the gnome-beings in the
    • direction which they give, we now see these water-beings, these
    • elemental beings of the water, these undines in their connection with
    • These undine beings differ in their inner nature from the gnomes. They
    • not beings of such clarity as the gnomes. They dream incessantly,
    • warmth that those beings live which an earlier clairvoyant art
    • Again it is the sylphs which unfold and develop their being within
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  • Title: Man/Symphony: Lecture VIII
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • about those super-sensible and invisible beings which accompany the
    • beings and processes visible to the senses. An earlier, instinctive
    • vision beheld these beings of the super-sensible world as clearly as we
    • behold the world of the senses. Today, these beings have withdrawn
    • sylphs and fire-beings is not perceptible in the same way as animals,
    • soul-spiritual being without the help of his physical and etheric
    • adapted to entering into connection with the beings which exist behind
    • must use to develop his soul-being. Through this, if I may put it so,
    • connected with these elemental beings about which I spoke yesterday.
    • present time — those beings which consist only of a soft mass,
    • already evolved, develop what man — the oldest earth-being
    • And just because the conditions of the beings in the world are very
    • the gnomes are extraordinarily clever, intelligent beings. With them
    • being is more attentive than a gnome. It takes note of everything, for
    • him: Pay heed like a gnome. A gnome is really an attentive being. If
    • such folk as these. The moment this hindrance is removed, these beings
    • are there, just as are the other beings of nature for ordinary vision.
    • pass into the world of sleep without the beings existing there being
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  • Title: Man/Symphony: Lecture IX
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • We only learn to know the beings of the sense-world when we observe
    • beings about which I have been speaking and shall continue to speak in
    • these lectures, the elemental beings of nature. Invisibly and
    • in a higher sense than do the physical, sense-perceptible beings.
    • Now you will readily be able to imagine that to these beings the world
    • appears somewhat other than to the beings of the sense-world, for they
    • being experiences the earth, for instance, as the cosmic body upon
    • Of course, what for us is an illness is for these gnome-beings their
    • being outwards. They circumscribe themselves, as it were, with a
    • aspect of these spiritual beings and to observe their special task,
    • kind of being existing in the world shares in the task of working upon
    • Now let us pass over from the gnomes to the undines, the water-beings.
    • Here a very remarkable picture presents itself. These beings have not
    • the need for life that human beings have, neither have they the need
    • is valued. But once we have crossed the threshold, all these beings
    • This can be felt by these beings. Let us take the undines. You know,
    • they offer themselves to the beings of the higher hierarchies —
    • early spring these beings evolve upwards from unfathomable depths.
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  • Title: Man/Symphony: Lecture X
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • being is a whole and that world-evolution is a whole. When today we
    • into being. This Saturn-evolution is included in the Earth-evolution;
    • the human being that the following result is brought about. You know
    • in his organism which prevents any kind of mineral from being changed
    • his nature as a being who walks upright, having within him the
    • this ether, continually being produced by the carbon, which makes the
    • after these other systems had come into being could the metabolic
    • of the utmost wisdom. For the time being, however, let us study the
    • may really describe the human being by saying: During the old Moon
    • being the process of circulation is held in control, is brought back
    • second hierarchy, to the beings of the second hierarchy, Kyriotetes,
    • Exusiai, Dynamis, and to the beings of the first hierarchy, Seraphim,
    • through the inter-working of all these activities man came into being
    • nothing other than applying to the central nature of the human being
    • nature illness is continually being induced and is continually being
    • Look into the depths of thine own being.
    • being, but you must direct your gaze outwards to the great world of
    • when you take some minute particle from the human being for purposes
  • Title: Man/Symphony: Lecture XI
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • An example of this kind can appear when the human being is not in a
    • diabetes — signifies that the human being does not find a union
    • being warmed by the world-warmth from outside like a piece of wood, or
    • way; whereas outside man they remain with the elemental nature-beings,
    • within us and being distributed over the myriad forms of the
    • longing for the light-being of the universe, and how the form of the
    • stream towards this light-being of the universe, and how on the other
    • then transmitted to the being of the plant remains on as
    • this is that with the animal the being of the plant is given the
    • rather comes to life in their dying, a being which is entirely
    • Naturally you must regard these things as being experienced in quite a
    • be built up by it. I mentioned that when the human being is still
    • within the human being, but is fabricated in outer nature.
  • Title: Man/Symphony: Lecture XII
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • from what man is as a natural being to what is present in him as his
    • the spiritual of the cosmos, to the beings whom we have called the
    • beings of the higher hierarchies. Today, therefore, let us do what was
    • fundamentally speaking, in so far as he is a spiritual being, man only
    • however, the human being absorbed very much from them; this he takes
    • being pass through the gate of death that one perceives how much
    • beings of the third hierarchy, Angels, Archangels, Archai. In the
    • world lying between death and a new birth these beings stoop downward
    • human understanding. And we see how the beings of the third hierarchy
    • Now, however, the human being has arrived about midway in the region
    • Thrones without being inwardly annihilated, utterly destroyed, had not
    • the beings of the second and third hierarchies already taken from him
    • development, must at first burden the beings of the higher hierarchies
    • being relieved in this way from human misunderstanding and human
    • is senseless to think that man is only a physical being; his form is
    • Here the human being is woven into an activity wherein not only the
    • beings of the lower hierarchies participate, but also the beings of
    • being. Whenever we think with our entire being, then for our middle
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  • Title: Mystery Centres: Lecture I
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    • human being as it is seen when he carries his inner self-reflection
    • which the outer world has brought to us. We are really human beings
    • world of ideas in our inner being. We really practise better
    • beings, even the so-called thinkers of today in reality only get so
    • human beings and so on. We may perhaps think of much more also; but
    • from the central point of our being. Every man is aware of this; he
    • continually into his own being. Man himself becomes the object.
    • certain satisfaction in this grasping of his own inner being.
    • experience of thinking, because man thereby arrives at his own being;
    • with your own being. Through such experiences as I have described you
    • he has united himself is borne by spiritual Beings, and in these
    • spiritual Beings he gradually comes to recognize the features of that
    • of thinking carries him far, and the feeling of being in a confined
    • distinctly that in his inner being there is a portion which extends
    • conditions under which these beings of the third Hierarchy live, if,
    • active spiritual beings of light, and so on. It sees in the darkness
    • the spiritual beings active therein. So that we can say: the
    • We then enter with our whole being, e.g., into the
    • earth; and we learn how the Beings of the first Hierarchy work. When
    • becomes psychic, becomes spiritual, becomes a Being, and speaks to us
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  • Title: Mystery Centres: Lecture II
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    • The Influence of the Luciferic and the Ahrimanic Beings on Man
    • this consists in what we experienced at an early age being carried
    • with the physical bodily nature which man as an individual being
    • beings.
    • lived super-human beings who were the first great Teachers of
    • These Beings found their way into the moon-existence and
    • only able to see those beings like unto himself, because he can only
    • super-sensible, super-physical beings, but always such as are similar
    • through an Ahrimanic world has in the case of certain human beings a
    • Besides the Beings of the higher Hierarchies whom we
    • with the whole cosmic evolution those Beings who belong to the
    • Luciferic and Ahrimanic kingdoms. These Beings work in the whole
    • Luciferic beings work in such a way that they seek to draw further
    • Luciferic beings work so that they use every opportunity to lift man
    • away from his physical body. The Luciferic beings endeavour to make
    • of man a purely spiritual psychic etheric being. The Ahrimanic forms
    • spiritual. To transform man into a spiritual being is the tendency
    • both of the Luciferic and the Ahrimanic beings. Lucifer seeks to draw
    • himself about earthly incarnations but wish to live solely as a being
    • of soul and spirit. The Ahrimanic beings on the other hand prefer not
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  • Title: Mystery Centres: Lecture III
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    • The Being of Gesture and of Physiognomy
    • than we think we are fashioned as soul-beings by our memories. The
    • psychic spiritual being the matter presents itself in the following
    • actually in the inner being of the minerals, in the inner being of
    • memories dives down into the inner being of nature, and you are
    • being. You take up what I have transformed during life from
    • feeling; and the rose-bush absorbs into its own being while we are
    • alone is taken up during sleep. As regards human beings it is the
    • whole human being has been renewed. We then build it in accordance
    • inherited body but a body developed out of its inner being
    • a human being who has an active interest in the world, who is
    • being who has an intensely active interest in the outer world, who
    • which he carries in sleep into the inner being of nature. If one then
    • physiognomy and gesture. With those human beings who express much of
    • their inner being in their countenance we find a radiating and
    • also with forces in the inner being of nature. If we have been
    • during our sleep into its own being. Nature takes up our memories
    • the nature-beings.
    • what he experiences in his inner being as memories is of enormous
    • that lives on further in the inner being of nature.
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  • Title: Nine Lectures on Bees: Lecture II
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • thus an earthly being, whereas the worker-bee is entirely a child of
    • being (this applies to the lower animals of course, not to the
    • following happens. In order that a new Queen can come into being, the
    • A new Queen comes into being. At that moment a most remarkable thing
    • grow into independent beings because Nature encloses them on all
    • correspond to the wax-cells of the bees, but these cells being
    • being too soft, and collapsing. Of course, in the very first
    • being in the natural way. Only, at first these things are not
    • man's inner organisation passes through the stage of being wax. The
  • Title: Nine Lectures on Bees: Lecture III
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • such metals play a certain part in the life of man. As human beings
    • it feels terribly strongly. When you, as a human being, approach and let
    • one cannot give it to a human being just as it is, because it would
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • as a physical human being, an independent separate existence. He is
    • indeed independent and individual as a psychic and spiritual being;
    • soul-being extends everywhere down into the depths of the rock, and
    • In this way we extend our own being out into the cosmos.
    • later on. For this process of the earth being born out of the cosmos
    • took place when Man himself was still a primitive being, not a
    • physical but a spiritual being. But the process which the earth then
    • went through in his own being together with the earth. It is really
    • physical being separated by a few miles from the body of the earth he
    • body. The delusion of man that as a physical being he is independent
    • a physical being, has concerning the earth. It is just through the
    • human beings who are going through the development between death and
    • beings consisting in heat; beings of heat who, even as early as the
    • happen) that an earthly man were to meet these beings, he could
    • certain time, about the middle of this Saturn period these beings
    • were not merely spiritual beings but they also displayed a physical
    • It would however, be a mistake to suppose that these beings had a
    • as present in the Sun period other beings
    • beings one receives the impression, for instance, that the
    • fundamental things can be experienced in the case of those beings who
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  • Title: Nine Lectures on Bees: Lecture IV
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • the simplest way is to say — ‘poverty comes from being
    • that poverty comes from being poor! But it is not noticed. People
    • could learn how things were being dealt with. One would tell the
    • mere words, and say to ourselves; “poverty comes from being poor;
    • being as milk.
    • it comes from the human being, it is still something belonging to the
    • question of any hexagonal force being in such honey, they would never
  • Title: Mystery Centres: Lecture V
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    • metals of the earth, with all that has its being in the earth,
    • continents as human beings, and are surrounded by what the earth
    • times, but there could be no question of there being round the earth
    • spiritual being of that time and speak of carbon, oxygen, nitrogen,
    • etc., that being would reply “such things do not exist.”
    • ingredients. Today we generally think of things as being formed by
    • being, and so forth. Formations arose, producing effects which remind
    • beings we transfer ourselves through this relationship with the
    • atmosphere. He was united with it as a human being but in such a way
    • his own being which itself is still united with the whole earth. And
    • While all this was being formed outside something else
    • was being deposited in the earth from out of the cosmos, another
    • being into the cosmos.
    • formed on the earth thy whole being from out of the heavens, by the
    • life. One feels oneself, as has been said, united as a human being
    • things so that he might no longer be a being in whom merely the gods
    • willed, but so that he could be a being with a will of his own,
    • common earth-life. This was the case with all these beings. And out
    • possibility for the earthly human being to become a willing being. If
    • being.
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  • Title: Mystery Centres: Lecture VI
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    • conservation of energy and of matter. In man matter is being
    • to realize that the individual human being was inwardly connected
    • his own being; it is like a memory which rises within him. As regards
    • when, with inner connection with its natural and spiritual being we
    • creatures, thereby revealed their essential being, for the Being of
    • not perceive the animals, and then in some other way the Being of the
    • animals themselves in their own Being.
    • Logos was active as the very essence and being of all things. The
    • Thereby it is possible for us human beings to comprehend
    • condensed everything. The chalk became denser, etc. We human beings
    • being, even if it had come to us in miniature. We could only admit it
    • an inner experience. He perceived it as part of his own being. In
    • silica as the plant-beings becoming green and fading away, the
    • These beings themselves mutually answered each other's questions. One
    • being, in this case the animal, puts a question: the other beings, in
    • was the creative Being in it all.
    • pain, on the other hand, we as human beings striving after spiritual
    • being has been formed — the macrocosmos — through the
  • Title: Nine Lectures on Bees: Lecture V
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • host of bees is a whole and complete unitary being that recognises a
    • conditions; one cannot immediately prove the great harm that is being
    • nearer to Nature than the cow that is being bred in this fashion. It
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • made of elastic material, so that after being pressed it regained the
    • of the temple behind being shut. They were left in their solitude.
    • Being of the protecting Power, the Guardian of the Threshold.
    • whole inner being. I can only represent the impression to you by
    • Behold, I lack Being
    • Behold, I lack Being
    • knowledge. But what I am has no Being. And now the pupil was wholly
    • has of ideas is only Idea; there is no Being in it. Let man exert his
    • ideas but he never reaches Being. Ideas are illusion, not Being.
    • the pupil, the one statue represented that ideas have no Being, and
    • being presented to you, no phrases are being coined to express any
    • “Receive the Word and the Power of this Being into thy heart.”
    • pupils were led to the actual experience of the innermost Being of
  • Title: Mystery Centres: Lecture VIII
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    • The Being of the Hibernian Mysteries
    • experienced this kind of numbness, and this being taken up by the
    • nevertheless in his sense organs. He felt his being in his eyes, he
    • felt his being in his ears, he felt his being also on the surface of
    • arose a living longing for union with a Being out of the Hierarchy of
    • the Angels, in order that from this union with the Being out of the
    • continuations of the senses inwardly and is one with the inner being
    • symptom-complexes. The pupil felt as if he were being inwardly
    • the being of Summer was either sorrowful or joyful, but withal with
    • heart, hot and in anxiety. This condition of being inwardly possessed
    • that he said to himself: “My inner being has brought the Summer
    • attained, this being drawn together into his heart, this inner
    • my human being, in that lies the future.” When the pupil had
    • World-Being first vanishes
    • And through thee finds foundation in Being.
    • statue which actually said: “I am Knowledge but I lack Being.”
    • images belong to it; Being is lacking. The pupil had now experienced
    • that man must find Being for the knowledge he has acquired, by losing
    • World-Being first vanishes
    • me. Out of my inner Being like the pictures of Phantasy grow
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  • Title: Mystery Centres: Lecture IX
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    • into his own inner being in the case of the enchanted vision of the
    • insight into Nature dying and continually being re-born, because of
    • being taken up into world-spaces, through floating out into the blue
    • received nothing through the rest of his whole being as man, but only
    • as something quite foreign to him, when he felt his external being,
    • his bodily being, as a thing strange to him, and the soul, as it
    • Those Beings who at that time partly went through their
    • more significantly, much more energetically with the human being of
    • would arise within the human inner being if a man were to expose
    • such an extent that the sunlight permeated his inner being with a
    • now said as follows: I live wholly in an element with other beings.
    • something is being given to me. I am really surrounded by pure
    • the experience which now led him into his own inner being, first, to
    • another human being. You may feel chilled by his frostiness, or
    • a human being, or it may be a child, we shall be to that child at the
    • living Being. Word sounds to Word. Word explains itself by Word. Word
    • being learned thus to know the Microcosm, that is, to know himself,
    • as spirit-soul-bodily Being in connection with the Macrocosm. He
    • learned also to know the coming into being, the weaving, the arising
    • spiritual Being, and which paid no attention in the presentation of
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  • Title: Nine Lectures on Bees: Lecture VI
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • human beings that certain things were not much noticed formerly,
    • had really many good instincts: he did many things without being able
  • Title: Nine Lectures on Bees: Lecture VII
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • affection of the heart, and who collapsed on being stung by a
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • the end of our last consideration. We pointed to the Being of Christ
    • and that which rules in nature, especially the forces and beings
    • external substances of nature in his being while certain other
    • substances of nature he does not carry in his being; this was
    • Mysteries in Ancient Greece. You know that man has iron in his being,
    • instance carry lead or tin in his being? They were deeply convinced
    • did not carry in his being these other metals, lead, tin,
    • be found in the cosmos he also carries in his own being.
    • instructed by being told the following: Observe how the earth today
    • and all the beings which had shared in the previous construction of
    • could permeate his being with it. The other metals which we have just
    • rich in iron being Mars); just as the earth is rich in iron, so
    • eye would take the whole of man's being into its own sphere, and not
    • thou art an independent being, possessing the power of memory. Just
    • think, thou art a human being only through the fact that today thou
    • hermit in his earth-life in spite of being inspired by Saturn with
    • being. Now look towards the other side, to the silver-radiating moon.
    • forces without being cut off from the rest of the Cosmos.”
    • of light above him; he saw in the star the spiritual living being,
    • and the human being of the earth was seen in union with this
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  • Title: Nine Lectures on Bees: Lecture VIII
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • Naturally, as human beings, when we see the bee, we say; the bees
    • might just as well say “poverty comes from being poor,”
    • essence of plant-being rose upwards.
    • have been felled and young trees are being cared for, they will say:
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • excluded; but at that time they incorporated the human being himself
    • man as being devoid of soul and spirit.
    • of human life. Man was to become a different being through knowledge,
    • a being quite different from what he was without it. The essential
    • acquired therein, was to become a quite different being from what he
    • innermost part of his being. The word “outside” then
    • the warm air leads one to the Gods, to the Divine Beings in the
    • objects and processes gain a deep insight into the being of the
    • into the being of the plant. Thus the pupil was gradually led to
    • only been imprisoned in it. In truth, they are beings born of water,
    • and have their real true existence, as beings of water, in a previous
    • peculiar hot climate, and there find human beings who differ
    • One can go over to Asia, and there again find human beings different.
    • skin but the whole expression of the human being changes according to
    • For the life of human beings is on account of this
    • They are beings born of the warmth.
    • beings are born of the warmth ether under the influence of the signs
    • developed in the soul the pupil regarded the human beings around him,
    • of feeling he stood with the whole of his being in what the world
    • inner being the idea that to this there belonged what drifted over
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  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • last of the great Mysteries which connected man s inner being
    • Greece also penetrated into the inner being of man. One can indeed
    • nature was seen directly as the body of divine spiritual beings, who
    • When we confront a human being today and take hold, let
    • finger of a human being, we cannot do otherwise than say: this is
    • skin. If today we approach a human being, and through something or
    • being whom we know, but who is not there, and when it transpires that
    • this human being is the brother or the sister of that other, then we
    • realize that there exists between these two human beings a common
    • only the whole earth as being filled with gods, but beyond the
    • planetary bodies they saw each single member of the planetary beings
    • beings revealed themselves to them. This consciousness was awakened
    • divine beings, those Gods who stand there as the Essences, the life
    • and essence of the cosmos. It is the Gods, the Divine Beings, who
    • reveals the inner being of a soul behind the skin. If the Gods are
    • Gods, those who revealed themselves in the different beings and
    • processes of nature, and the great Gods, who expressed the beings of
    • signposts, but which being simply descendants from what lived before,
    • of man, but which made a claim on the whole being of man. In the
    • touch the fur of a cat or the skin of a human being, in the same way
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  • Title: Nine Lectures on Bees: Lecture IX
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • being. The material it makes use of, it must itself bring into the
    • its own being.
    • being changed into formic acid, this formic acid passes with the
    • rescues our earth from complete decay, from being scattered as dust
    • is continually being prepared from oxalic acid, so that the earth may
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • as little did it occur to a human being in that ancient time to
    • was to the ancients just as much the skin of an earthly divine being
    • as the human skin is the skin of a humanly en-souled being to a man
    • revelation to him of a divine being — this view of things
    • asked were gladly answered by divine spiritual beings.
    • secret of another human being. For these ancients knew that the Gods
    • hold converse with the Cosmic Intelligences.” A man who, being
    • hand the inner being of man, and on the other the weaving and working
    • investigating the inner being of man. The retorts began to speak to
    • When they experienced with their being this transition
    • being before him. Now the same external complex of symptoms can bring
    • being in intimate connection with the sick part of a man. All this
    • Middle Ages. For the spirits of nature, with whom these human beings
    • into his cognition, he experienced the tragedy of no longer being
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • element which is so often met with in literature, without one's being
    • closely connected with the life of the individual human being, was
    • spread out in the heavens, was a living being, and not only a living
    • being but it possessed a soul. Indeed it was not only an ensouled
    • being but a being permeated by spirit. Man constantly spoke then of
    • hand, gold was referred to as being a quite special substance for the
    • exposed in the manner described his own soul to the sun Being, he
    • is today studied through the telescope, and is regarded as being like
    • beings on the earth and these spiritual beings, these Intelligences
    • the investigators that there formerly existed human beings who stood
  • Title: Christmas Conference: Lecture 1: Introduction to the Eurythmy Performance
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    • super-sensible realm through the mediation of the human being.
    • being merges with the spirit. Inspiration has to do with the
    • capacity of the human being to face the super-sensible on his
    • intensely with his own being that he becomes capable of
    • human being. But the limbs which we stretch out into the
    • organism the human being is through movement an expression of
    • speech, and send it back into our whole being, into our human
    • being of limbs, thus receiving in place of what causes speech
    • the human being to transform his capacity for movement into
    • have that scale which human beings have to reascend, from
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • coming into being lower down
    • details is a service to the divine beings, a service to God.
    • Anthroposophical Movement desires to lead the human being to
    • being, as a God-willed human being on the earth, as a
    • God-willed human being in the universe.
    • beings.
    • Anthroposophical Movement came into being. In many and varied
    • to germinate through being warmed by your mood and your
    • other association of human beings in the earthly world of
    • human beings stand here on earth.
    • friends, how do you go about being old in the proper sense in
    • take on the task of being President of the Anthroposophical
    • that a Goetheanum exists, that human beings are connected
    • with this Goetheanum, and that these human beings do certain
    • home in being linked to what is going on at the
    • foundation of all that has come into being in these national
    • which comes into being within this Anthroposophical Society
    • publication a lecture cycle is already being quoted in the
    • cultural life in the human being.’
    • but on human beings, on those human beings who are gathered
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  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • being of present-day man. For at this time in man's history,
    • human beings were childlike, that they believed in all kinds of
    • ape-being. Such is approximately the usual conception of
    • being of to-day and in a contemporary of the Mystery of
    • Then, if we contemplate a human being of that ancient epoch, we
    • and concepts, so human beings always possessed these, as far
    • beings who did not have ideas, concepts, thoughts at all in
    • in his own head the being of the Earth-planet itself. He said:
    • to receive the activities of the Sun. Now each human being, in
    • the whole Earth, was felt by the human being of those early
    • the inner being into the limbs, they felt a direct picture of
    • ‘willing’ human being — to use the language of to-day,
    • the very same experience, only this time within his own being.
    • mankind has its origin and cause in the inner being of man. If
    • finesse, but right out of his own inner being, man had
    • its development from without into the inner being of man.
    • over half Europe, without being able to connect the experience
  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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    • In the spirit's ocean-being.
    • Comes to being
    • In the World-Being of Man
    • World-Being's Light
    • which enables him in the wholeness of his being of spirit,
    • world he will know the being of all-wielding love of man and
    • universe which is one member of the all-world-being.
    • feeling, the human being rightly perceives what is revealed
    • weaving thoughts of the universe within his own being.
    • individually free human being within the reigning work of the
    • gods in the cosmos, as a cosmic human being, an individual
    • human being within the cosmic human being, working for the
    • future of the universe as an individual human being within
    • the cosmic human being. Out of the signs of the present time
    • of the total human being, spirit, soul and body, when they
    • all aspects of the being of man. In the substance of the
    • threefold being of man, which teaches us love, which teaches
    • thoughts; let us seek, in this threefold being, the substance
    • in this threefold being the archetype of the Imagination
    • being who had become the Christ, the spirit being who had
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  • Title: Christmas Conference: Lecture 5: The Foundation Meeting, 25 December, 11.15 a.m.
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    • beneficial source may become accessible to all human beings
  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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    • group coming into being in France and registering with the
    • wish to remain so. Arrangements are, however, being made for
    • Society being what it is, it is of course the case that from
    • a democratic institution of some kind might come into being
    • human being. I have never said that the stamp of membership
    • being know that with a majority of two to one arrived at
    • throwing down the challenge of it being judged and rejected?
    • the human being, and also of the astral body and the
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • too in his entire being. A separated life of thought and
    • the blood, and so on. Man experienced his whole being in
    • the rivers; but I live also with the elemental beings of the
    • now comes the fourth realm where human beings live, the realm
    • lowest spirit realm, in which he, as human being, lived. You
    • world. And in this weaving he perceived the Beings of the Third
    • Beings of the higher Hierarchies.
    • sleep, while the body rested, they experienced the Beings of
    • not feel this while immersed in the Beings of the Third
    • Hierarchy impressed itself deep into the whole being of man.
    • East were to re-appear, inhabited by human beings having the
    • beings; on the contrary, they make us weak, unconscious. The
    • living spiritual Beings moving in the sky, and the sharp line
    • procession of spiritual Beings hurrying forward over or in
    • sees the host of elementary beings riding through the air. But
    • spiritual Beings that were the Pictures of the forest, the
    • compensation of meeting in the forest Beings of the First
    • Hierarchy, there they would meet some Being from the Kingdom of
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • work being carried on out there. We may add what we were told
    • In the spirit's ocean-being.
    • Comes to being
    • In the World-Being of Man.
    • World-Being's Light
    • Comes to being
    • take what rises up from ‘comes to being’ to
    • devoted and varied work is being done and has already been
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • constitution of his being from the man of a later time, and
    • of their own being quite differently.
    • knew that Angels, Archangels and other Beings up to the highest
    • to say ‘I’ to the spirit-and-soul part of their being, in which
    • Spiritual Beings of the higher Hierarchies; for, as I told you
    • presence of Divine-spiritual Beings and had intercourse with
    • spiritual Being who had never incarnated on Earth to work
    • on Earth as Spiritual Beings, had long ago withdrawn and
    • cosmic world of those Spiritual Beings Who were the first great
    • teachers of earthly humanity, the Beings Who once brought to
    • Spiritual Beings in this cosmic colony, Who were once the
    • he would sink down into his own inner being. In more modern
    • being, — a living being, moreover, endowed with soul and
    • spirit. As a tiny insect that runs over a human being may learn
    • something of that human being as it passes over his nose and
    • knowledge in this way by making a journey over the human being,
    • you can imagine that, if a man's being were so
    • of all this was that both felt in their own being, as it were,
    • what the human being requires for breathing. And so on and so
    • animal kingdom. And the human being felt himself within all
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  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • In the spirit's ocean-being.
    • Comes to being
    • In the World-Being of Man.
    • World-Being's Light
    • Comes to being
    • In the World-Being of Man.
    • Comes to being
    • World-Being of Man
    • that has come into being and the
    • indeed come into being almost without exception in every
    • people saying that since national Societies were being
    • are those which for the time being can responsibly be
    • encompasses the whole of his activity as a human being; it
    • merely points out what he is with regard to being a writer.
    • that the human being can learn to master life at the
    • cultural life in the human being.’
    • human beings. You see these people sitting here in front of
    • agreement with what is being done at the Goetheanum. Thus the
    • Society is formed, humanly formed. Human beings are joining
    • other human beings. Human beings are not declaring their
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  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamesh and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • themselves in the human being. For not until our own epoch does
    • course of these lectures, shut off as an individual being from
    • exist on a human being. For the moment a finger is separated
    • from the human being, it is no longer a finger, it begins to
    • way is man only a being having some form or other, whether in
    • the end of my lecture yesterday that these same human beings
    • which man attributes being on the ground of his
    • illusion, so that in fact true being is not accessible to man
    • penetrating the illusion and coming to real true Being.
    • Being and its illusory character. And now there awaited them a
    • come thus to a time in his life when he despairs of Being and
    • this was given in order that the human being, through
    • with error and illusion, then one cannot value Being and Truth.
    • And the pupils of Hibernia had to learn to value Being and
    • matter, first to experience with one's whole inner being, with
    • a deep inner experience in the whole of his being — body,
    • before the other that all the life in him was being consumed in
    • Cosmos, then he must become in his whole being a sense-organ,
    • of the pupil's being was concentrated in the circulation of the
    • blood. He learned to know himself as a Sun-being, as he
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  • Title: Meditation: The Foundation Stone Meditation (FTS Trans.)
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    • Into the sea of spirit-being:
    • Cosmic creator-being
    • In the cosmic human being.
    • Creating being in the cosmic depths:
    • To the sensing of your own soul's being:
    • The cosmic being's light
    • light imploring, reign in cosmic being;
  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • In the spirit's ocean-being.
    • Comes to being
    • In the World-Being of Man.
    • In depths of worlds begetting being.
    • World-Being's
    • In the being of worlds, craving for light.
    • In depths of worlds begetting being.
    • In the being of worlds, craving for light.
    • In depths of worlds begetting being.
    • In the being of worlds, craving for light.
    • mind. But it cannot be avoided. For just as human beings
    • Anthroposophical Society into being through our Conference
    • Every cycle, regardless of whether it came into being in the
    • past or is yet to come into being in the future, will bear
    • have the guarantee of being able to count on a particular
  • Title: Christmas Conference: Lecture 10: Rudolf Steiner's Contribution During The Meeting of the Swiss School Association
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    • it is being applied in a school that can serve as a model, if
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • the Spiritual Beings who guide the worlds of the planets, who
    • connection of the human being with the macrocosm was revealed
    • perception of the connection of the human being with the Spirit
    • Through all that the human being learned concerning the working
    • Beings of Intelligence in the planetary processes, he was led
    • has come about through the breathing of human beings, we can
    • Macrocosm. The human being to-day can look upon his
    • watery-airy in substance. Then the human being separated off
    • growing up, being changed, taking on different shapes and forms
    • been cast off, as it were, by the human being, and received by
    • With the higher animals the human being did not feel a
    • put quite simply in a few words. The human being comes hither
    • receives it and gives it root. The human being felt as though
    • but phantoms none the less; no longer the Divine Beings, no
    • connection the human being has with his own childhood. The men
    • ripeness, then for the very reason that he as a human being had
    • the great world-events and of the great world-Beings.
    • being himself came into consideration and what he brought to
    • shadow-picture, when the human being, through the preparations
    • a deep inward experience of the connection of the human being
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  • Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
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    • Switzerland at the time. They felt they were being pushed
    • Anthroposophical Society of which Herr Steffen, being the one
    • being in the Swiss Society, the whole matter will sort itself
    • arrangement would lead to the Anthroposophical Society being
    • proceed by fixing budgets. Imagine a national budget being
    • being forced. We have taken into account the matter of not
    • being forced.
  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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    • In the spirit's ocean-being.
    • I Comes to being
    • In the World-Being of Man.
    • In depths of worlds begetting being.
    • World-Being's Light
    • In the being of worlds, craving for light,
    • related to all being in the cosmos of spirit, soul and body.
    • we have here the voices heard coming from beings who pray for
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • across the years to human beings who still knew that as surely
    • the basis of what the human being himself can produce with the
    • Present-day mankind would never have come into being if Asia
    • evolving in his inner being. For every age has its own mission,
    • the Mystery of Golgotha was being enacted in Palestine, in that
    • sublime event was being enacted in concrete physical reality,
    • burning torch into the Temple of Ephesus, demonic beings were
    • hands. For these demonic beings had determined to let nothing
    • opposition to the working of these beings. For what was it they
    • being. Aristotle himself is a stage higher than all the pedants
    • parts that this knowledge of Nature and insight into the Being
    • nature of the changes in the human being himself in the
    • understanding proceed from the whole human being. The teacher is the
    • From out of the whole human being in
    • being in his entirety; nevertheless we have at least still a
    • connection with a deed that is done by the human being in a
    • part of his organism. What movement there is in our whole being
    • that speaking lives as intensely in the whole human being as do
    • the gymnast. The gymnast has to do with the whole human being.
    • part of the human being and with that which is sent up from
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  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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    • In the spirit's ocean-being.
    • Comes to being
    • In the World-Being of Man.
    • World-Being's Light
    • Entered the stream of earthly being.
    • just sketched can come into being over the next few years as
    • for this above all is an understanding of the human being
    • with human beings and not with schedules. Let everything
    • human relationship with human beings and out of these human
    • even after it has gone through the process of being dipped in
    • human way to other human beings. Now, Herr Steffen, please
    • prospect of their being unable to return to the Waldorf
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • human being with the deeper impulses and forces of Nature, or
    • knowledge of the human being. The mechanism of the watch has to
    • similarly, if we would understand the nature and being of man,
    • working in all the kingdoms of Nature work in the human being;
    • the plant world or of the animal world to the human being? The
    • on the diseased human being. All this investigation however
    • the human being to the Nature that he finds around him.
    • human being and those that are found in Nature. When we set out
    • the being of man. And a disturbing element enters the picture
    • dilution, and the human being takes up lead from the Cosmos by
    • process of breathing. The human being is perpetually excreting
    • human being. And men were able in this way to know many things
    • being.
    • knowledge of the human being, — then we cannot possibly
    • being; let us say, for instance, a stone. A stone falls to the
    • being can therefore be described as that which is subject to
    • it in a drawing. Imagine that this is the human being. His
    • comes into being as an image of the whole Universe.
    • upon a time brought the quartz crystal into being. The bee
    • being. Otherwise all pharmacology remains merely a matter of
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  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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    • In the spirit's ocean-being.
    • Comes to being
    • In the World-Being of Man.
    • World-Being's Light
    • Entered the stream of earthly being.
    • May human beings hear it!
    • May human beings hear it!
    • human beings need in order to live or the development of
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • understanding for this time as being something real. There
    • as a basis for what is to come into being here.
    • We shall endeavour here to bring a Goetheanum into being in
    • return to something that is being brought to me from many
    • being asked how the three Classes and the Sections of the
    • no one's concern. The Sections are being set up for the work
  • Title: Christmas Conference: Lecture 16: Open Discussion of Swiss Delegates
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    • for the time being, would not Herr Steffen be a better choice
    • exposed position through being so close to the Goetheanum and
    • against the Swiss Anthroposophical Society being constituted
    • Anthroposophical Society is being patronized in any way or
    • everything from being watered down in general discussion.
    • are in fact being dealt with in an even better way than had
    • into being, supports this — that I count courtesy as
    • moments — we shall have to succeed gradually in being
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • their whole nature and being into close connection with what is
    • God was applied to all beings of a super-sensible nature,
    • — to every form of being that had no need to appear on
    • differentiated. The Divine-Spiritual Beings who are most
    • of time, the same Beings Whom we recognise in the majesty of
    • Divine-Spiritual Beings can never be jealous. Nevertheless in
    • members of the human race received into their being much of
    • to pass that certain other divine Beings, Luciferic-Ahrimanic
    • divine Beings were made aware, that man was being drawn nearer
    • super-sensible Beings — who are jealous of the
    • it is being so played out. In olden times, when men thought of
    • find the sacrifice done by human beings, and in the sacrificing
    • human being we are understood. The burning of Ephesus marks the
    • these survivals, the real being of the Mysteries retreated more
    • Look, my son, at your own being! You carry about with you a
    • keep the form which belongs to its own being. Your physical
    • body. Only the divine spiritual Beings can build it up —
    • the Beings of the hierarchy of Dynamis, Exusiai and Kyriotetes.
    • member of the human being, which we call the astral body. And
    • again can only be created by Beings of the third Hierarchy
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  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • The Envy of the Gods - The Envy of Human Beings
    • of Human Beings
    • building was to be dedicated in its whole being. So now, as
    • human beings set up an abode where we gods can find those
    • human beings who bring us offerings and who understand us in
    • Mystery centres gods and human beings encountered one another
    • beings.
    • used to describe anything that lived as a super-sensible being
    • divine spiritual beings who are so closely linked with
    • mankind that the human being in his inmost nature has come
    • journey through the ages, those beings we sense in the
    • those divine spiritual beings cannot become envious. Yet in
    • beings that human beings were being drawn ever closer to the
    • Again and again we hear in history that a human being
    • mankind is only possible if human beings realize that there
    • are gods, that is super-sensible beings, who are envious of
    • that time took place between gods and human beings. Now, in
    • human beings, and in the human being who makes his offering
    • gods and human beings, increasingly lost their significance.
    • their inner being they were linked to the spiritual temples
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  • Title: Christmas Conference: Lecture 18: Continuation of the Foundation Meeting, 1 January, 10 a.m.
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    • In the spirit's ocean-being.
    • Comes to being
    • In the World-Being of Man.
    • In depths of worlds begetting being:
    • World-Being's Light
    • In the being of worlds, craving for light:
    • In depths of worlds begetting being.
    • In the being of worlds, craving for light.
    • In depths of worlds begetting being.
    • In the being of worlds, craving for light.
  • Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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    • be uprightly and honestly declared in full openness as being
    • contribution being set at 12 Schillings with the given
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • way that is possible spiritually and observe these human beings
    • beings have resulted in knowledge calling for great
    • possibility of being able at any and every minute to return
    • thoughtful human being, not as a visionary or as an ecstatic
    • last third of the nineteenth century hardly any human beings
    • well-being you may not cross the threshold. You may not be
    • concepts and ideas with which the human being is obliged to
    • and this would finally result in a race of men being born in
    • sleeping human beings confronting the Guardian of the Threshold
    • can be observed, one is accompanied by a human being belonging
    • the human beings living to-day appear on Earth in new
    • incarnations, the Earth will become barbaric. Human beings will
    • Dornach there must be a place where for those human beings who
    • forces, actual Beings of the spiritual world. Here there must
    • beings are placed when confronting the Guardian of the
    • you from being paralysed by the spectacle of the super-sensible
    • come into being in the future, for the blessing of mankind,
    • will come into being through our activity and devotion. And the
    • being as the result of your work, my dear friends.
    • Into the ocean-being of the Spirit.
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  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • to wander past one's fellow human beings in the manner
    • human beings slept has, in recent decades, given rise to
    • of the Threshold has entered the awareness of human beings in
    • on both feet as a practical and thoughtful human being, not
    • all the thousands of years during which human beings have
    • hardly any human beings were to be seen approaching the
    • their consciousness is that of a sleeping human being
    • ideas with which human beings have to grow up nowadays from
    • abstract ideas which human beings today attach to everything
    • being turned away by the Guardian of the Threshold in the way
    • him a human being from eastern civilization on his
    • eastern human being would be heard to utter spirit words of
    • place where human beings can hear openly about what is going
    • and govern it. Human beings must be able to hear in Dornach
    • about genuine experiences, genuine forces and genuine beings
    • causes human beings to approach the earnest Guardian of the
    • being with regard to the Guardian of the Threshold. If we can
    • next incarnation human beings will be able to encounter the
    • seen the super-sensible world. Nowadays human beings elaborate
    • in the future, from the Goetheanum which is being built anew.
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  • Title: Young Doctors Course: Lecture I
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    • lead to the human being in his reality and which at the
    • the human being.
    • physicians approach a sick human being without having any
    • real picture of a healthy human being. For if, after having
    • have an entirely erroneous view of the human being. All that
    • therefore, no contours. We realize that the human being must
    • human being) the fluid man, if I may so express myself, the
    • being who is no longer subject to the laws to which the
    • knowledge of the human being must, therefore, reckon, to
    • physically occupied by the human being, and even beyond this.
    • really for the first time, you can picture the human being,
    • so beautifully drawn and is regarded as being the whole man,
    • this human being (who in reality does not exist in this form)
    • the human being as pictured by physiology or anatomy today?
    • organization in the whole human being, down to the sharply
    • soul in the human being could not be found was because no
    • being. Only in this way is it possible to build a bridge from
    • have this insight into the healthy human being you will never
    • get insight into the sick human being. Take, for example,
    • introduced into the human being. What formic acid does in
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  • Title: Young Doctors Course: Lecture II
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    • being. I spoke of the physical body which is to be connected
    • the physical world. For the moment a human being passes
    • earthly life, through the ego organization. The human being
    • characteristics instead of being totally in the service of
    • being able to take external substances as food. Ego
    • being — a process that is only prevented because there
    • two polar processes in the human being lie the etheric body
    • astral organism. This enables a human being to feel. He would
    • in the human being.
    • what the human being is, inwardly, through his etheric
    • able to conceive of a person being seized, somewhere or
    • being seized by some condition of outer warmth. An external
    • being to work up a warmth of his own, but the external warmth
    • organism. The balance between the human being and the world
    • human being is laid hold of by excessive activity of the
    • being thus laid hold of by the astral body. The liver behaves
    • cause much deformation without pain being produced, without
    • being; and within the human being, inside him, we have
    • the liver is an organ within the human being which is most
    • digs itself into the human being from the external world.
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  • Title: Young Doctors Course: Lecture III
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    • being and his relation to the world. In our anthroposophical
    • science in connection with the human being. It would be
    • his processes of growth and nourishment is the human being
    • body. The several systems of organs in the human being differ
    • human being, it weighs much less — at most, twenty
    • the inner organization of the human being, we must say that
    • had no weight. Neither does it move when the human being
    • being. The head is, therefore, a very special organ, for it
    • the cosmic formation and inserts into the human being that
    • the structure and make-up of the human being. For the fact
    • that in his head the human being is subject entirely to the
    • distinguish between whether a substance is being eliminated
    • being eliminated. In the shafts of the long bones, CaCO3
    • builds up, but it is being eliminated in that part of the
    • Therefore, so far as understanding of the human being is
    • warmth ether. Now, the human being — in a different
    • thing is that the human being has taken iron and also
    • the magnesium process with his own being. But he threw out
    • being, the same forces as are working in magnesium in the
    • external world; the human being has to master them inwardly.
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  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • speak of the spiritual Beings, the so-called
    • as of beings one actually meets in life. The people of
    • happened that in this or that enactment they met spiritual Beings,
    • called up, to begin with, of the Beings who may be designated as the
    • Beings of the First Hierarchy: Seraphim, Cherubim, Thrones.
    • The Seraphim would have been characterised as Beings with whom there
    • the same, Beings who would not say: Outside me are things —
    • Beings know only of themselves, and this knowledge of
    • reflection when he has the experience of being filled, shall we say,
    • still happen that some poem or other was being read aloud and the
    • their being.
    • the Cherubim let their own light-filled being stream forth from this
    • is Beings: in the midst the Thrones; in the circumference
    • essential Being, Beings who move and weave into one another, do,
    • Being. And now, if a being having the right sensitiveness were to
    • whole — if a being with the required sensitiveness were to come
    • being felt itself warm in soul, the feeling would be actually the
    • by Beings of the First Hierarchy did verily once take place in the
    • merely the expression of the fact that the Beings are there.
    • Beings are there.
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  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • spoken otherwise of those beings whom one can describe as the beings
    • called the Seraphim those beings who make no differentiation between
    • But these are all beings: in the midst of the Thrones, round them the
    • Cherubim, and in the periphery, the Seraphim. They are beings which
    • mutually interplay and act and think and will and feel. And if a being
    • being feels the warmth psychically, there really is present what you
    • beings. The warmth is nothing in itself, it is only the evidence that
    • these beings exist.
    • this happened in such a way that the Beings produced by the Seraphim,
    • Cherubim and Thrones, the Beings of the Second Hierarchy — the
    • younger — Beings entered in; and theirs was the next influence.
    • element of warmth, the Beings of the Second Hierarchy were seen in the
    • But you must get this clear: Actually Beings press in. Light is
    • present for a Being with the necessary powers of perception. Light is
    • what distinguishes the paths of these Beings. Under certain
    • Third Hierarchy, the Archai, Archangels and Angels. These Beings bring
    • Hence it came about that, let us say, an Archai or Archangel-Being
    • towards and desire for darkness. The Angel-Being carried the light
    • into the darkness, or an Angel-Being carried the darkness into the
    • light. These Beings became the intermediaries, the messengers between
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  • Title: Young Doctors Course: Lecture IV
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    • and not at all to a real knowledge of the being of man. This
    • come to speak of how the human being really comes into
    • being cannot have within his physical organism. For all that,
    • within the human being.
    • human being come into existence? The physical germ comes into
    • being through fertilization and there must be a union between
    • this physical germ and the etheric body of the human being.
    • being of spirit and soul who comes down from the spiritual
    • worlds, the being who has been living in pre-earthly
    • unites with what comes into being through the physical
    • being is not a complete microcosm because certain substances
    • with the environment of the human being. The astral body is
    • now inwardly linked with what the human being is capable of
    • whole man, by man as a living, feeling being, for together
    • human being esoterically, which merges medical knowledge into
    • medical knowledge from the nature of the human being and from
    • elementary beings who come down through the scent. In ancient
    • the plants. For those spiritual beings who come down through
    • centrifugally in the human being. There is a centrifugal
    • working through the human being make the nails grow again.
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  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • the Christmas Foundation how the human being who was an Initiate or
    • work, the creation of divine-spiritual Beings. When one looks at what
    • divine-spiritual Beings. But man cannot come through to these
    • spiritual Beings. The pupil, who was a young man somewhere between 25
    • environment, which is simply unsuited to your being, I will lead you
    • the power of childhood — this power of childhood being
    • his being; he felt them creating there within him, undergoing change,
    • weaving and being, in man. The result of this conversation was that
    • last really spoken to me through her beings; now a moment has been
    • inner being. Then does man find within his own being the power of God
    • of actually having intercourse with the Beings of the spiritual
    • mystery of each single word is to be sought in the whole human being,
    • human being, by diving down, as it were, from the speech organs into
    • the whole organism of the human being; and then in the Cosmos, for
    • attitude or gesture of the human being out into the Cosmos and say,
    • to come forth as it were, to rise out of the human being into the
    • being.
    • performing a powerful inner exercise, to enter into the inner being
  • Title: Young Doctors Course: Lecture V
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    • with the being of the world, with the being and reality of
    • It is only by being able to place things in their whole
    • as a human being and somewhere outside there is oxygen or
    • being, if it is our aim to place ourselves in the service of
    • beings we experience warmth. Now what is, for the plant, the
    • feeling permeate you. I am a human being who has reached a
    • point where you say to yourselves: “As a human being I
    • emotions. Suppose I meet a human being whom I have not seen
    • connection with the whole being of man. For just as the Old
    • of the human being — then these things will not leave
    • intentions of the Gods, of the Divine Spiritual Beings behind
    • the world from your own inner being and you will have a much
    • just as you see spirit and soul in the form of a human being
    • which arises in your own being as an earthly going out from
    • aeriform nature of the human being is circulating, then you
    • everything that may be called activity in the human being,
    • it is that happens to the air in the human being.
    • human being. The essential point is that we shall not rest
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • inmost being, in his own will, the possibility to evolve conscious
    • intense mystical atmosphere of soul, it happened that a being came to
    • them, not a being of flesh and blood like the teacher whom the pupil
    • but a being who was only able to appear in an etheric body in this
    • little company of men. This being revealed himself as the same who
    • disembodied human being, purely spiritual, and yet at the same time
    • The being spoke to them
    • that the inner being of man nevertheless remains unchanged, that the
    • inner being of man, if it holds itself aright, can yet find the way
    • century, being born about 1430. Raimund of Sabunda is a remarkable
    • stones and rock coming into being, plants living and growing and
    • And certain Beings of the
    • whatever came into being of a truly spiritual nature, was an echo of
    • being of man as they show themselves in this or that individuality,
    • the human beings in the world. And when one descends deep down into
  • Title: Young Doctors Course: Lecture VI
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    • think, for instance, of thought being behind solid, earthy
    • human being, too, all these things are present, but in a
    • particular form. Within the human being it is like this
    • psychical and bodily constitution of the human being. But
    • within the human being, feeling is not merely this direct
    • human being. The watery or fluid body, as a formation of the
    • outside the human being, because the substances and processes
    • the human being in the physical world are no longer
    • totality, when the human being is, as it were, crystallizing
    • fluidity and how the being of man pours into the muscles.
    • thought may say about the human being is fantasy.
    • substance of things that have their being in the process of
    • to what is aeriform within the human being. In inspiration we
    • look after the life that is coming into being during earthly
    • acts of hearing, all the organs of the human being, not only
    • heard. The human being is built out of sound, although not
    • that of all that is within the human being, the bony system
    • muscular system is built up by spiritual beings of a higher
    • able to reach these beings through imagination if he is to
    • the inner organs, still higher spiritual beings must be
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  • Title: Young Doctors Course: Lecture VII
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    • something to do with the relations of one human being to
    • being reflected back from there. The organ of the heart
    • reflected influences. When a human being is once in
    • from the spiritual, is the soul nature of the human being.
    • cognition and look at a human being, you actually get the
    • being experiences in his soul. There is a real correspondence
    • us as human beings. The process of decay is not, of course,
    • essence, of a thing is the real or essential being
    • towards real being, a rising into real being.
    • entirely self-enclosed being. Spiritual beings work and
    • create in him. Spiritual beings are within our physical,
    • that we are free. These spiritual beings within the physical,
    • as the individual human being as such is concerned the
    • beings. Forces can flow to an individual from every community
    • of human beings, only the community must be real — it
    • of a human being from a small piece of his finger nail which
    • from one hair of a human being. But here you must remember
    • the whole human being from the kind of hair he has.
    • being writes is entirely individual. At the very most there
    • necessary before anything about a human being can be deduced
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  • Title: Young Doctors Course: Lecture VIII
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    • that everything possible is being done, even when one is of
    • your work as physicians you are able to help human beings by
    • length, and when the human being assumes his true earthly
    • which the thigh is when the human being is standing or
    • So that we can say: The human being is formed from below
    • being his plastic form, everything that builds him,
    • which build up the human being plastically are again
    • the other forces pulverize the human being. In this
    • human being that the up-building forces are being overpowered
    • maintaining the human being too strongly within his form,
    • lead. When we know how the human being is built up, we begin
    • a threshold. The human being lives on this side of a
    • being to cross this threshold without preparation. For if he
    • threshold that spiritual being from whom we learn that quite
    • this from an example drawn from the being of man. If we think
    • of a force which the human being has within him when, for
    • greater than the whole human being. It is not easy at once to
    • the human being, illness is the result. Whenever a man is
    • When we look at a human being with ordinary perception, all
    • the soul in a human being from what is of the body. When the
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  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • Beings of quite definite character and kind.
    • Beings, to whom one could look up with the eye of the soul, when one
    • that the Beings who are united with the single stars are the Beings
    • particular star. And such Beings he called: the Intelligence of the
    • the same time, hindering Beings work from the star, Beings who
    • star and also into it; and these Beings he called Demons of
    • himself, the human being as such. They saw in Man a being who had
    • forth — no, they conceived Man as a being to whom the
    • being, Man gives to the Earth the impulse for her movement around the
    • carries his whole being and nature within him. And such a personality
    • really in his nature be a far more comprehensive being
    • being, who has somehow or other committed a cosmic sin, as a
    • we find this Demon of the Earth to be a Being who could only become
    • being able to span the truth; we have therefore to speak in pictures,
    • Sun-being. He is united in his whole being and existence with the
    • Sun. And since this is so, he ought as a being of the Sun to stand
    • ought really to come to being in his etheric body through the
    • Earth as an etheric being, give himself earthly form. The seeds of
    • not the being on the lowest branch, as it were, of the Hierarchies,
    • but instead the being at the summit of the highest branch of the
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  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • being of the human organisation itself.
    • Logic, it must be understood by the whole human being. And in point
    • then it passes over into the whole human being.
    • that is, the Awakener of man in the Spirit, The Being who brings man into
    • to the pupils. Through being able to place themselves into the
    • Spirit-being of Man, they learned to look back into Atlantean times
    • is today. Man had insight to perceive around the human being, a very
    • inpouring of the Moon-streams. In short, in what the human being
    • actual, miniature human being in front, here, in his head. And then
    • being is no more than a mere indication. Things grow different; only
    • being.
    • a kind of embryonic development of a miniature human being.
    • human being no longer divided as to Form and Content, but as one
  • Title: IV: A MICHAEL LECTURE
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    • human beings will have to enter with increasing consciousness, is
    • own human life and being how utterly the time had changed, and with
    • inner being of the human soul. The exercises they underwent were
    • from the inner being of man.
    • the being of man, after the manner of the ancient Mysteries, this
    • and hence the perceptions they drew forth from their inner being grew
    • the 13th or 14th century. Then human beings began to write in the
    • against what is already there. As human beings we must find our
    • peculiar being: Michael is a being who reveals nothing if we do not
    • Other beings of the
    • clear gesture of repulsion for many things in which the human being
    • which comes forth from the human being, soaring and hovering as the
    • great care is taken that the human being does not go so far in
    • Then the will is strengthened and made firm, and the human being is
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • the nineteenth century, and into which human beings will have to
    • life and being how utterly the times had changed, and with it the
    • drawing forth their knowledge from the inner being of the human soul.
    • forth from the depths, from the inner being of man.
    • it is a question of deriving real knowledge out of the being of man,
    • thereby alone, the perceptions they drew forth from their inner being
    • the thirteenth or fourteenth century. Then human beings began to
    • already there. As human beings we must find our humanity again in the
    • peculiar being: Michael is a being who reveals nothing if we
    • For other beings of
    • clear gesture of repulsion, for many things in which the human being
    • expression in writing, did not enter the human being's organism. Man
    • be identified with that which comes forth from the human being,
    • great care is taken that the human being does not go so far in
    • fastened and made firm, and the human being is incorporated in the
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • to utter anything except that which was really being spoken by the hearts
    • the world around him and his own human existence. He sees human beings
    • The human being before
    • bearing with him the riddle of his own being. And it is the same when
    • man regards himself from outside, finding himself an external being
    • within Nature; he cannot, as a human being, contact this world.
    • world. It does not do so within me while I live; hence my own being
    • must be preserving it therefrom. Yet my own being is nowhere to be found
    • being is that I designate as myself. I surrender to the visible world,
    • the secure feeling of their own being. Emptiness comes over their souls.
    • human beings today.
    • and only dimly, subconsciously, perceives his relation, as a human being
    • question presents itself when man looks into his own inner being. Here
    • In the first place, he looks back upon this inner being of his, and
    • attack of migraine that dispels his thoughts, makes his inner being
    • makes his inner being a riddle again. Man feels his physical body must
    • content to be merely a picture. And when I look into the inner being
    • human soul. In his soul, which man can regard as his own inner being,
    • pictures the inner being of things does not enter. With my mental pictures
    • way he must say: My being does not belong to this world, for I cannot
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  • Title: Cosmic Workings: Lecture VI
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    • that man must be regarded as a being who consists not only of the
    • rats and is a very strong poison. When a human being takes arsenic,
    • the human being to have formic acid in him all the time — and
    • beings we were not obliged to live on the earth between birth and
    • out of the organs, for within the human being a perpetual
    • the human being himself.
    • the point of being able to do without the final quantity.
    • course, that something happens in the human being when a medicament
    • dose of mineral poison kills the human being; weaker doses make him
    • which the human being has within him, is all the time being produced
    • all the time. The albumen that is always present in the human being
    • feeling of comfort and well-being that is usually associated with
    • well-being. If anyone were actually to feel a sense of wellbeing
    • unconscious of comfort or well-being. When they drink brandy it is a
    • promotes a sense of animal-plant-like well-being in man.
    • injected into a human being who has rabies, something that is capable
    • on animal poisons in general. The human being himself produces slight
    • they did not, they would have no intelligence at all. The human being
    • the human being himself. Therefore diphtheria can be cured in a
    • resist it and then injecting the serum again into the human being. He
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  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • being’ man carries within him. Further: the very same impression
    • it in them too — and the human being.
    • human being. But if you confront the universal ether it is as if you
    • was then astral — a being like my third man. I must look for this
    • being in times long past, in times long anterior to those in which the
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • heavenly bodies and the life and being of man.
    • Man's being,
    • being from pre-earthly existence into the earthly realm, and carries
    • wisdom was here on earth. Wisdom was then the possession of beings who
    • beings were once companions of men. They were the great, original teachers
    • the physical moon that went out into cosmic space; these beings went
    • above is a world with beings in it who once lived among us on earth,
    • In ancient times, when these beings were his teachers, man possessed
    • but with his instinct, in the way by which higher beings could reveal
    • present condition between birth and death, really encounter those beings
    • of whom I spoke just now who were once earth-beings but are now
    • moon-beings, we do meet them in our pre-earthly life, in the life between
    • the moon, with the beings who dwell there, was once united with the
    • Your psycho-spiritual being. Today, at least, it is known to everyone
    • were on these chairs ten years ago. It is the beings themselves who
    • but what went out is continually changing its substance, while the beings
    • being — not only the indefinite feelings of love, to mention these
    • in action. Yet, with all that we human beings of today understand through
    • instinctively — simply through there being a sun in the universe.
    • in the human being, are past and future, moon element and sun-element.
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  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • it is dependent on bodily development; being dreamlike in a little child
    • the moral life to be able, as human beings, to obey moral principles
    • being’ only obeying laws. The moral life does not begin
    • cannot be like beings driven by necessity, we rise to a world quite
    • bodily being, but it belongs to Nature that can only destroy it; and,
    • on the other hand, we are inwardly aware of ourselves as soul beings who
    • uncertainty, in the subconscious depths of his being, about the real
    • basis of man's true being and worth. He feels life's riddles because of
    • experience thoughts as inner being [Sein], just as one experiences the
    • now arrives when you say to yourself: True, I am this human being who,
    • to it — you become aware of something new in your whole being.
    • what is fluid. But, in being a man — not merely a solid man or
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • being of man — the astral man and the ego — must oppose this
    • say: man, as an etheric being, lives in the general etheric world by
    • The human being moulds it to the most varied forms in order to make
    • it serviceable and incorporate it. One might say, the human being wins
    • the astral, which streams in as living beings. indeed, it is no merely
    • general, abstract, astral weaving that we behold, but actual beings
    • entering space, beings of a psycho-spiritual nature just as man, in
    • his body, is also a psycho-spiritual being. This is what one beholds.
    • sees the human being descend from his pre-earthly life to his present
    • When you look at human beings spiritually, you look into the spiritual
    • is self-understood. But imagine some being or other were here, and by
    • human being is really like a comet stretching its tail far back into the
    • past. It is not possible to obtain true insight into man's being unless
    • cognition was ‘inspiration’ in which we perceive the beings
    • pre-earthly life — into his existence as a psycho-spiritual being
    • yourself with another being — a being with whom, in the physical
    • passing in the other being just as you feel what is passing in yourself;
    • your spiritual being cannot permeate your physical body properly at
    • the place concerned. All pain comes from not being able, from one cause
    • another being. Only then do we learn the highest degree of love which
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  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • the spiritual beings of the cosmos speaking ‘into’ him. He
    • its appearance leads you to say: That is I myself, my inner human being,
    • in its feelings, the secrets of your own human being from the exhaled
    • the impressions of our own human being. While we are awake the world
    • I described as being made upon the sleeping man through the medium of
    • to us. It is a rich world that lives in the depths of our being, but
    • more and more shadowy. Now it is like that with a human being whom I
    • are placed in the world as human beings. In the course of earthly
    • beings we are not here for our own ends alone; in respect to our etheric
    • of my inner life. Thou lightest up and diest down; and in my inner being
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • totality of his being, he can find no answer in ordinary consciousness.
    • his actions proceeds from his own being, from his ego. If all depended
    • spiritual beings of the world. All that man does, he does not do himself.
    • in our dreams. The world hinders the violent man from being as violent
    • and give us deep insight into the being of man.
    • the senses offer; the content represents man's being before he was endowed
    • can retain it, it contracts and, instead of being something all-enibracing,
    • we discern the pre-earthly human being as a mighty etheric picture,
    • whole being of man. For there is really some similarity between the
    • to do with other physical human beings. Imaginative vision leads to
    • is able to observe human beings can tell, in certain circumstances,
    • knowledge of the human being the dream-life of such a patient is really
    • Initiation says about the being of man.
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • looks back upon his own being — when he observes imaginatively his
    • own or another's organs — or, perhaps, the whole human being as a
    • related to man's spiritual being in quite a definite way. We see that, in
    • a spiritual sense, the dream is the human being, as the seed is the plant.
    • its strongest impressions; for, in our own dreaming being, we detect
    • we can have of a physical human being standing before us with his several
    • physical man as a withering being. Well, no one who knows the Science
    • a withering being, we perceive in him the spiritual man; in a sense,
    • the physical as a decaying, withering being.
    • we really come to see that the seed of a future life is being formed
    • within the withering process that proceeds from man's being of a former
    • can perceive the human being imaginatively, such a picture which we
    • closely connected with man's being; indeed it appears to be his very
    • being. Man is not usually honest enough in his soul to make the necessary
    • however, is only one side. Every action we do to human beings, or indeed
    • evil deed done to other human beings. It is really as if one engendered
    • knows already, really vanishes. Whether a man is being helped or injured
    • beings until we have lived through this other aspect of our earthly
    • it is there. This feeling of being maimed comes before
    • we have done to other human beings in the world. The last deeds done
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  • Title: Cosmic Workings: Lecture I
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    • it all. While this experiment was being made we were obliged by the
    • its being harmed in any way. This operation can be done with all
    • reality we human beings are at the same time actually two people. We
    • left forms two lobes; the right, being more active, brings more life
    • exactly as if a human being were approaching. The fish would rapidly
    • itself, substances are continuously being exchanged, the earthly
    • we human beings keep to our meal-times.
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • — our ego itself suffers injury. We feel that our immermost being,
    • were being received by the universe. What is at first comprised within
    • we ourselves are being expanded too. Between birth and death we feel
    • these rapidly retreating memories and being received into the wide spaces
    • our experience was with another human being — if, for example,
    • it is a part of this experience to feel that beings whom, for the present,
    • as if these spiritual beings were showering down their sympathies and
    • himself to live in his psycho-spiritual being without his physical body;
    • something from me. I only become a whole human being by experiencing
    • we are perfecting our human being, while, without it, we should fall
    • painful events, as something that belongs to our human being as a whole.
    • then the individualities of higher spiritual beings. We live as spirit
    • experience. As on earth we have our experience with the beings of the
    • external kingdoms of Nature, so now, with spiritual beings of different
    • We now stand face to face with these beings of whom we previously perceived
    • spiritual counterpart of our earthly life: we live among these beings
    • beings around us. All that we have previously experienced now becomes
    • standing in the light or shadow of these beings in whom we are beginning
    • worth, and this is engraved into the spiritual cosmos. The beings whom
    • are striving, or it does not. We feel ourselves placed before the beings
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  • Title: First Class, Vol. I: Lesson 1
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    • it has been in danger of being deprived of during the past
    • which our movement — which is daily being endangered and
    • Where sentient Beings, strong in will
    • Where you, O man, your bodily being
    • There your true being enters
    • For your own being the day grows dimly
    • Where sentient Beings, strong in will
    • Where you, O man, your bodily being
    • There your true being enters
    • For your own being the day grows dimly
    • beings.
    • arises: Why does the reality of being all around us, of which
    • (the human being is addressed)
    • Hard by the yawning abyss of being,
    • human being, but transformed into one of gigantic stature.
    • the distant beings in space
    • the distant beings in space
    • know about that purification and metamorphosis of his being,
    • that fructifies and feeds all being, but also teaches man
    • Your fear of creative spiritual being
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  • Title: First Class, Vol. I: Lesson 1
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    • it has been in danger of being deprived of during the past
    • which our movement — which is daily being endangered and
    • Where sentient Beings, strong in will
    • Where you, O man, your bodily being
    • There your true being enters
    • For your own being the day grows dimly
    • Where sentient Beings, strong in will
    • Where you, O man, your bodily being
    • There your true being enters
    • For your own being the day grows dimly
    • beings.
    • arises: Why does the reality of being all around us, of which
    • (the human being is addressed)
    • Hard by the yawning abyss of being,
    • human being, but transformed into one of gigantic stature.
    • the distant beings in space
    • the distant beings in space
    • know about that purification and metamorphosis of his being,
    • that fructifies and feeds all being, but also teaches man
    • Your fear of creative spiritual being
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  • Title: Karmic Relationships, Volume I: Lecture I
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    • when a human being lifts his arm we shall look in vain within the
    • the human being, so to speak, lays aside his body. Observe with the
    • itself, so that the human being remains over only in his astral body
    • and his Ego-being.
    • imagination into the human being — we perceive that with man's
    • when man as a soul-and-spirit being has passed through the gate of
    • go back, before the animal came into being, if we would find the
    • considered it inasmuch as the human being has a physical body; then
    • as an upright-walking being, because he also possesses the
    • this being alone, who also has the organisation of the Ego, we can
  • Title: Karma: Lecture I
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    • Consider the human being himself. Consider how he passes
    • corpse of the human being.
    • the threshold of death, the human being has then become,
    • significant. The human being casts off his corpse, as it
    • which is capable of it, we observe what the real human being,
    • the soul-spirit human being, has become after he has passed
    • human being, who has reached the other side of death's door.
    • the human being participates in the same element as the plant.
    • being. He carries within him the ether forces, and we designate
    • that the human being remains only in his astral and ego being.
    • now compare again what we can see of the human being when he
    • the plant when the human being has passed through death's door.
    • into the nature of man, we see that, when the human being has
    • dissolves itself, after the human being as a soul-spirit being
    • being lives in the ether, his ether activity is not limited to
    • we come to what can be observed in the human being also as
    • sensation, of movement the human being with this modern
    • germinates there as the potential capacities of a being,
    • but lies in a time prior to the conception of this being.
    • now let us look at the human being when he has passed the
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  • Title: Karmic Relationships, Volume I: Lecture II
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    • have passed through the gate of death. With our true being, we never
    • non-crystalline. We human beings, as long as we are living on the
    • But by far the greater part of the food the human being absorbs comes
    • cerebro-spinal fluid, we human beings have the tendency to become
    • has no immediate influence upon his being. He moves in the mineral
    • should we be free beings. The moment we rise into the plant-world, we
    • the plant-world spread out before us. We human beings are born into
    • the world as breathing, living beings, endowed with a specific
    • finer aspects, needless to say — in every human being. And this
    • grow, works in us human beings too, bringing about the original and
    • the Beings of the Third Hierarchy, so-called — the Angeloi,
    • and a new birth, we develop our relations to these Beings —
    • the Beings of the Third Hierarchy have only a certain degree of
    • Archai — are in the service of higher Beings. Nevertheless,
    • meeting with these Beings of the Third Hierarchy, we having prepared
    • portion of karma by the terms “well-being” or “comfort”
    • in life. For our well-being or contentedness or our discontent in
    • if a human being happens to be there? They are still there, needless
    • life, the human being also lives under the elephant-creating forces.
    • qualities than they; man has additional members of his being. It
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  • Title: Karma: Lecture II
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    • the human being is inserted, in order to gain from these
    • Indeed, the human being belongs to the whole cosmos in a much
    • virtue of its being a part of the human organism. The moment it
    • indeed, no longer a finger. In like manner is the human being
    • no longer a human being when he is lifted out of the general
    • comprehended as a human being.
    • the portal of death. In our real being we never become similar
    • we have on the one hand what the human being leaves behind as a
    • non-crystalline mineral nature and world. As human beings we
    • it follows that the human being as he lives in the physical
    • human being from the mineral kingdom come in a roundabout way
    • being consumes comes from the plant and animal kingdoms. And
    • while, at the present time, the human being comes to realize
    • refreshing force. The human being is thus, on the whole,
    • mineral kingdom, we would not be free beings. For the moment we
    • lies outspread. And we human beings are born into the
    • world as breathing, living beings, as beings having a certain
    • earth. The human being also is subject to this ether.
    • should discover that actually every human being has a different
    • all that exists in that world. Human beings are so fond,
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  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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    • elf [but see Appendix 7. Translator's note], to a being in a state of
    • constant activity, of becoming, of coming-into-being, of lively movement.
    • is applied to the human being, then we can really experience the sound
    • for the development of such a being as an aleph. It is from the spine
    • that those forces proceed which embrace an alpha-being.
    • it by imagining that, as a human being, you could not receive much benefit
    • for the onlooker must have a human being before him. And the human being
    • which the human being experiences.
    • the physical body, within the whole human being). This mood of wonder
    • sound a. [Presenting this sound accurately] depends on being
    • awake, in that you allow your whole being to go for a little walk into
    • of being bound up with something, yet wishing to get away from it; following
    • Speech poses questions. ‘How does the human being relate to the things
    • of the world?’ Speech always asks: ‘How does the human being relate
    • flee before it?’ Speech is the relationship of the human being to the
    • world. Music is the relationship of the human being, as a being of soul
    • being’ (for in spite of the fact that I go out, I am entering
    • into my spiritual being; just as when falling asleep I enter into my
    • spiritual being too, while forsaking my physical body), this is just
    • am entering into my spiritual being in o or in oo,
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  • Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
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    • in the human being. [7] Music and language, that is to say, the sounds
    • of music and of speech, are connected with the whole human being. When
    • the human being sings or speaks, the experience of the singing or speaking
    • solid elements of the human body. When a human being speaks or sings,
    • aware of how the human being perceives what is taking place here. We
    • and all that is connected with it. The human being perceives by means
    • It is feeling which is at work. The human being, as it were, is specialized
    • entire human being. In the movements of eurythmy, the whole human being
    • of perception — the whole range of feeling with the human being as the
    • larynx only, now has to become an experience of the whole human being.
    • When it becomes an experience of the whole human being, it quite naturally
    • forth into sound as the result of a sensation of well-being, of pleasure,
    • of feeling. Ultimately every sound uttered by the human being originates
    • from some such basic source. When the human being experiences pleasure
    • or well-being, he feels impelled to utter sounds. Why? Why does the
    • human being utter sound? You might say he could also remain silent.
    • Why does the human being break out into sound when he is overcome with
    • that the human being is losing himself. And everything painful means
    • Why does the human being
    • of all phenomena in which sound is produced by a living being. (For
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  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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    • in the seventh the human being goes out of himself, then it will be
    • the whole human being into movement. And you will best recognize the
    • these gestures (which will have shown you that in its essential being,
    • who are only out to denegrate all that is being produced today in the
    • now it is an ee no longer. It is only an ee as long as it is being formed,
    • ever retains its meaning once it has come into being. In eurythmy, the
    • significance lies in the process of coming into being.
    • human being in movement. There are three observations we can make about
    • the human being. We know the human being exists in space, but that which
    • that the human being lives in space in a threefold manner.
    • from one other. Whoever makes a deeper study of the human being will
    • discover this as being of equal importance, let us say, to what is described
    • came into being by accident. In reality, the head is the octave of the
    • other than this. We may go through the whole human being in this way,
    • for the human being is a musical scale. [22]
    • being extended from above downwards, and from below upwards. But we
    • have also the human being extended in the directions right-left and
    • in the human being. [23]
    • When the human being
    • human being, the up-down and the down-up, corresponds to pitch. We have
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  • Title: First Class, Vol. I: Lesson 2
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    • proceeded in thought to the place where the human being - who
    • super-sensible, related to a being which corresponds to his own
    • being. And we want to first develop this sensation before
    • first sensation should make us aware of how the human being, in
    • being. We shall therefore develop this theme. And although the
    • the depths of cosmic space with the question of his own being
    • in mind, when in thought we approach super-sensible being,
    • which is one with the inner human being, then the corresponding
    • Where the sentient beings, powerful in will,
    • There you do enter, for your own true-being,
    • For your own being, this light of day grows dim
    • that we can never find our own being in this world. For the
    • world, which in reality is the world of his own being.
    • the spiritual world for the well-being of unprepared human
    • beings. And we must therefore be quite clear about the
    • the wide expanse of beings in space
    • spiritual cosmic knowledge of the being which is one with our
    • What we should feel at the abyss of being between the maya, the
    • Your fear of creative spiritual being
    • living human beings. In ordinary life it is often the most
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  • Title: First Class, Vol. I: Lesson 2
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    • proceeded in thought to the place where the human being - who
    • super-sensible, related to a being which corresponds to his own
    • being. And we want to first develop this sensation before
    • first sensation should make us aware of how the human being, in
    • being. We shall therefore develop this theme. And although the
    • the depths of cosmic space with the question of his own being
    • in mind, when in thought we approach super-sensible being,
    • which is one with the inner human being, then the corresponding
    • Where the sentient beings, powerful in will,
    • There you do enter, for your own true-being,
    • For your own being, this light of day grows dim
    • that we can never find our own being in this world. For the
    • world, which in reality is the world of his own being.
    • the spiritual world for the well-being of unprepared human
    • beings. And we must therefore be quite clear about the
    • the wide expanse of beings in space
    • spiritual cosmic knowledge of the being which is one with our
    • What we should feel at the abyss of being between the maya, the
    • Your fear of creative spiritual being
    • living human beings. In ordinary life it is often the most
    • Maximum number of matches per file exceeded.
  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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    • of the musical element, being at all events a more or less illustrative
    • I ask you to try first and foremost to seek the whole human being in
    • in which the human being streams out, as it were, into the musical element.
    • being is present in the corpse? When we look at the human being as he
    • brings the human being into movement. And here already it is quite easy
    • You see, here the etheric element in the human being makes its appearance.
    • It is the etheric human being which is revealed in rhythm.
    • element, then the astral being of man is revealed. When you are active
    • in the musical element the whole human being, with the exception of
    • human being I mark the beat; as etheric human being, the rhythm; as
    • astral human being I am the evolver of Melos: it is thus that
    • being. This is why singing becomes more essentially musical in proportion
    • and the day before. When the human being enters into the seventh he
    • seventh harmony, in which the human being is given back to himself.
    • is a deeper, unconscious meaning for the human being, which is the musical
    • the fact that the vowels have been wrested from man's inner being. They
    • i instead of ich, and here the human being feels his
    • own being the strongest, as I know, for until my fourteenth or fifteenth
    • you, me!’]; I know how one's own being asserts itself when one says
    • picture it. If you have ever noticed a stake being driven into the ground
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  • Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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    • the physical human being (which really only ‘sounds’ in beat) to the
    • etheric and the astral human being [see Appendix 2, final quotations].
    • of the human being (and we seek for speech in the ego-organization),
    • eurythmy. What you experience as astral human being usually remains
    • human being, you show, as it were, your spirit and soul nature. And
    • for the human being would always be yielding up his inner being (through
    • inward, the human being places a kind of caricature into the world.
    • He is no longer himself. The human being is himself as long as he remains
    • physical human being.
    • the chord is being represented by a group, the relative positions of
    • an external musical instrument. Now it is true that the human being
    • is necessary to give the human being a place in the world commensurate
    • be left to. nature. When we come to the human being, we have to enter
    • into movement, because the human being transcends the reposing, purely
  • Title: Karmic Relationships, Volume I: Lecture III
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    • spiritual form of being. Moreover, in that life between death and a
    • being cannot be understood at all unless we realise that the whole
    • consciousness of the fact that he is a free being in his thought. You
    • free being of man is a fundamental fact — one of those facts
    • ascribe it to the other Beings, whose freedom is unimpaired by human
    • limitations. For, as we rise to the Beings of the Hierarchies, they
    • by doing wrong to another human being. It takes away from your own
    • beings, we walk. But the ground on which we walk is also there. No
    • more of that dim urge which drives most human beings to this or that
    • that I have reached this insight — being 40 years old, let us
  • Title: Karma: Lecture III
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    • the present earth period the human being between birth and
    • the human being here in the physical world between birth and
    • to what a human being can bear, feel a constant longing to
    • existence the human being is afraid of death, because an
    • life. It is a certainty that stuns the human being, that makes
    • human beings who were none other than ourselves, in a former
    • consciousness of the present day. At present human beings have,
    • of the human being of the ancient Egyptian period was much more
    • physical strength of the human beings of that time was
    • which represented certain relationships between human beings.
    • And the effects of these relationships between human beings,
    • present life. Then it is easy for the human being to say:
    • can I, then, be a free human being?”
    • understand the human being at all, if we are not clear about
    • consciousness of the fact that he is a free being in his
    • so crammed full of theoretical concepts the human being no
    • the human being blinds himself frequently to the fact that he
    • fundamental fact of the free human being — a self-evident
    • higher beings who are not hampered in their freedom by the
    • limitations of human nature. If we rise to the beings of the
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  • Title: Karmic Relationships, Volume I: Lecture IV
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    • describe as the higher members of the human being — the
    • the several members which the human being has in earthly life between
    • organism, we may truly say that the human being remains in all
    • with the spiritual Beings of a higher cosmic order who do not descend
    • to earth in a human body, but have their being in the spiritual
    • the sympathy or antipathy of the beings whom he learns to know during
    • antipathies he meets among the higher Beings according to the things
    • “reflection” as between his being and the being of the
    • earth. If he did good to another human being, something is mirrored
    • being-together with the other human souls — according to the
    • you experience joy through a human being in one earthly life, you may
    • which comes from other human beings. It warms life and sustains it —
    • in our joy we again experience a relation to the human being who
    • there are human beings who, to begin with, do not attain to love.
    • one another; man is dependent on not being a matter of indifference
    • these human beings together. People will get beyond this appalling
    • beings.
    • beings in a life on earth, then you were with them in a former life
    • with other human beings in their former lives on earth. As a general
    • rule, according to this line of thought, the human beings of the B
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  • Title: Karma: Lecture IV
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    • able to imagine how the human being gathers his whole
    • sense with what the human being experiences between death
    • describe as the higher members of the human being — the
    • human being attracts, so to speak, the ether body out of the
    • human being, thus, unites himself with the physical germ after
    • which the human being possesses during earth life between birth
    • human being remains, we might say, in all respects unconscious
    • being has become through his preceding earth lives, he comes,
    • birth, or with other spiritual beings of a higher cosmic order
    • by the sympathy or antipathy of the beings whom he learns to
    • higher beings according to what he has done in his preceding
    • And it is really true that the human being during this passage
    • did good to a human being, something is mirrored to him from
    • the human being has actually spread out before him, as though
    • can perform our deeds in relation to other human beings out of
    • assume that during an earth life a human being is able to
    • human beings, transforms itself into joy. So that, when the
    • human being does something for his fellow-men that is sustained
    • experience joy, my dear friends, through a human being in one
    • in life, especially the joy which conies from human beings. It
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  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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    • into movement from outside. But this being-set-into-movement from outside
    • is being adequately treated. It will be adequately treated if, every
    • is brought about which the human being places outside of himself. What
    • transitions occur, try (once again without being pedantic) to develop
    • marked feeling of going-out-of-yourself, of going with your inner being
    • feeling of being just at the boundary of the skin.
    • being. Going further, we actually pass over into what lies beyond the
  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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    • human being is founded, to the “organism of movement” of
    • The human being possesses
    • organization of the human being. So strongly is this the case that you
    • as if they were being carried out by an artificial, papier mache, mechanical
    • the human being himself. For it is necessary, in the first place, to
    • strongly from those most expressive movements the human being is capable
    • being conscious of the point of departure, of developing the consciousness:
    • it in order to illustrate what is being sung. In such a case eurythmy
    • the very movements that are being made by the eurythmist. Singing is
    • with the physical eyes, and then you see another, etheric being, with
    • out from the fullness of the human being. Everything that is major is
    • resulting in a feeling of being checked). In the cadence we have something
    • the inner organization of the human being. And so, when approaching
    • endeavour to acquire a thorough knowledge of the human being, and should
    • of the human being, it will no longer seem strange to you that in the
  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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    • which dealt more with the bodily aspect of the human being, and with
    • it really is the phrase which truly carries music into being), and direct
    • in so far as it is wrought out of the inner nature of the human being,
    • feeling. The scale is the human being, but actually the human being
    • that the astral body and ego ascend. The human being is freed from his
    • the human being with the spiritual element. In tone eurythmy every ascending
    • movement basically signifies ethos. Ethos of the human being is a uniting
    • world, exists. A relationship of the human being with the outer world
    • the element of will). In musical dynamics, the human being's relationship
    • Note values bring the human being into a certain connection with the
    • This gives you the possibility of becoming a very expressive being within
    • though, not to produce the gesture of looking, but of being swept up
    • with your eyes. Produce the gesture of being swept up with your eyes,
    • being, by living in time, has to live either at a quicker or slower
  • Title: First Class, Vol. I: Lesson 3
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    • spiritual world, which characterize what the human being can
    • the wide expanse of beings in space
    • been implanted in him as a physical being on earth between
    • being real or merely a dream. Just imagine what insecurity,
    • a real spiritual being, a real spiritual fact stands before you
    • physical body. You are a threefold human being: a thinking,
    • feeling and a willing human being. But they are all unified
    • the moment when the human being enters the spiritual world, he
    • immediately becomes a triple being. His thinking goes its own
    • is just this splitting of the human being - I described it in
    • prayerfully, with reverence and devotion, to the beings with
    • said about the difficulty in being able to to differentiate
    • Your fear of creative spiritual being
    • Because the human being tends to succumb to illusion, he
    • our own being, the more we find in us the true human who can
    • Cosmic being from the gods.
    • Guiding beings of your spirit.
    • us examine the verse. When the human being lives in the
    • being on the earth. Just as he commits himself to these things
    • Guiding beings of your spirit
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  • Title: First Class, Vol. I: Lesson 3
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    • spiritual world, which characterize what the human being can
    • the wide expanse of beings in space
    • been implanted in him as a physical being on earth between
    • being real or merely a dream. Just imagine what insecurity,
    • a real spiritual being, a real spiritual fact stands before you
    • physical body. You are a threefold human being: a thinking,
    • feeling and a willing human being. But they are all unified
    • the moment when the human being enters the spiritual world, he
    • immediately becomes a triple being. His thinking goes its own
    • is just this splitting of the human being - I described it in
    • prayerfully, with reverence and devotion, to the beings with
    • said about the difficulty in being able to to differentiate
    • Your fear of creative spiritual being
    • Because the human being tends to succumb to illusion, he
    • our own being, the more we find in us the true human who can
    • Cosmic being from the gods.
    • Guiding beings of your spirit.
    • us examine the verse. When the human being lives in the
    • being on the earth. Just as he commits himself to these things
    • Guiding beings of your spirit
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  • Title: Karmic Relationships, Volume I: Lecture V
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    • those which arise, as it were, from within. A human being's destiny
    • the human being's karmic situation.
    • must be able to enter more into the true original being of man; we
    • his deeper being, descends from spiritual worlds into this physical
    • being; they completely miss him. They do not observe what his true
    • being is, how his true being unfolds. In the first place, they say,
    • being — as organisation — is for the first time renewed.
    • There is a thorough-going difference as between what the human being
    • teeth which the human being receives are undoubtedly inherited; they
    • question may here arise: Why do we human beings need a model at all?
    • none the less be raised: Why does the human being need a model?
    • model. Another human being, having stronger inner forces as a result
    • and you will see how greatly such a human being changes in the second
    • bring to unfoldment in the human being what he has brought with him
    • what the human being afterwards takes with him into life will contain
    • pressing on the one hand, while on the other hand the human being is
    • in him. Thus in the 28th or 29th year of life, a human being may
    • the human being is in love with his parents already before he comes
    • true after all, that every human being must undergo repeated lives on
    • being here on earth — a young human being, perhaps-that he has
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  • Title: Karma: Lecture V
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    • to a human being from outside and those which arise, as it
    • were, within his inner being. A human being's destiny is
    • what the human being, according to his astral and ego
    • destiny of the human being depends on the most manifold
    • being's karmic situation for any given moment of time or as a
    • being; we intend to look at that factor which, in many
    • original nature of the human being; we must gain real insight
    • into what it signifies that the human being, as far as his
    • the real human being; they completely ignore him. They do not
    • observe what his true being is, how his true being unfolds.
    • human being has his whole physical organism as a product of
    • human being has most assuredly, at the outset, his physical
    • the human being has reached the time of change of teeth, he not
    • moment in life when the entire human being — as an
    • thorough-going difference between what the human being
    • What comes into being in his eighth or ninth year is the
    • be to modern mankind. We must say, the human being receives as
    • he is being born something like a model of his human form. He
    • Shocking as it may be to human beings of today, if they are
    • which the human being receives are entirely inherited; they are
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  • Title: Karmic Relationships, Volume I: Lecture VI
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    • being as he lives on earth. During these lectures we have been
    • studying earthly man in relation to the various members of his being.
    • distinction of the members of the human being. Then we shall try to
    • the human being as he stands before us on the earth — simply
    • organs that are no longer attached to the human being later on.
    • human being. For in reality, even as physical form, he is a threefold
    • being. All that constitutes his original form — namely the
    • will say: Surely one ought not to divide the human being in this way
    • pressure, the sense of touch, are spread over the whole human being.
    • of the head, while in reality it permeates the whole human being. And
    • being as he stands before us in the sense-world. In my books I have
    • the one member of the human being, the organisation of nerves and
    • to develop in the human being; and it extends once more over the
    • whole human being, though its chief external manifestation is in the
    • organs of the chest. The whole human being is heart, is lung; yet
    • It is well known that the whole human being breathes; you breathe at
    • the human being — the metabolic process finds its chief
    • physical organisation, it is true, throughout the human being; but
    • throughout the human being.
    • kind of symbolic diagram. Imagine the human being in the act of
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  • Title: Karma: Lecture VI
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    • that which is connected with the human being in as far as he
    • his being. We have distinguished in him the physical body, the
    • the physical world, perceive the membering of the human being
    • human being, and we shall try to build a bridge between what we
    • consider the human being as he stands before us on the earth,
    • attention to the formation of the human being out of the
    • everything else in the human being which afterwards flows into
    • human embryo. As physical form, the human being is a head in
    • being.
    • human being is, at the outset, entirely head. The rest is
    • sentence: The human being is in the beginning head; the rest
    • human being, his head finally loses its sharp distinction from
    • being. For in reality he is, also as physical form, a threefold
    • being. All that which actually constitutes his first form
    • will say: Indeed, one ought not to divide the human being in
    • human being. That is precisely because the three members of the
    • human being. And this is true also for the rest of the members.
    • human being's essential nature, that human nature which
    • member of the human being, the nerve-sense organism.
    • second member of the essential nature of the human being is all
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  • Title: First Class, Vol. I: Lesson 4
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    • Guiding beings of your spirit.
    • When semblance and being within you blend,
    • So plunge into what's seemingly being:
    • What rises out of semblance-being
    • For this, however, we must enter the divine being. And we must
    • order that I can be a thinking being. Why should the hand be
    • “outer being” can gradually penetrate deeply into
    • What is our attitude initially towards outer being? We look
    • Press its forces in your being,
    • Press its forces in your being,
    • we develop into true human beings.
    • Shine into your psychic being.
    • belongs to the godly beings in shining garments moving over the
    • They want to make us into beings who live among them. The deep
    • Cosmic being from the gods.
    • Into man's genuine being.
    • Press its forces in your being,
    • Shine into your psychic being.
    • and how we can escape in our innermost being from this beast,
    • Cosmic being from the gods.
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  • Title: First Class, Vol. I: Lesson 4
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    • Guiding beings of your spirit.
    • When semblance and being within you blend,
    • So plunge into what's seemingly being:
    • What rises out of semblance-being
    • For this, however, we must enter the divine being. And we must
    • order that I can be a thinking being. Why should the hand be
    • “outer being” can gradually penetrate deeply into
    • What is our attitude initially towards outer being? We look
    • Press its forces in your being,
    • Press its forces in your being,
    • we develop into true human beings.
    • Shine into your psychic being.
    • belongs to the godly beings in shining garments moving over the
    • They want to make us into beings who live among them. The deep
    • Cosmic being from the gods.
    • Into man's genuine being.
    • Press its forces in your being,
    • Shine into your psychic being.
    • and how we can escape in our innermost being from this beast,
    • Cosmic being from the gods.
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  • Title: Karmic Relationships, Volume I: Lecture VII
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    • are human beings on the earth, for the configuration of karma is
    • human beings, think, when we live in thoughts, we are living in the
    • could never help being of opinion that the productions of his student
    • beings. Just think of what has to be taken into account by a Director
    • concerned for his material as well as his spiritual well-being. One
    • muttering had gone on for a time without being commented on by the
    • becomes an exquisite musician, the pugnacity being transformed into
  • Title: Karmic Relationships, Volume I: Lecture VIII
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    • being, we imagine that it is justifiable to argue intellectually that
    • between these human beings — in language that has been coined
    • what takes place on earth is lived through in advance by the Beings
    • and that a human being who is passing through the life between death
    • one observes things about a human being that are more a matter of
    • Spain. He was a Prince of Castile who had a name for being
    • feature in some particular life of a human being in order to be led
    • For the time being I left aside all the spiteful criticism, the abuse
    • his scimitar, the hooked scimitar which already then was being tried
  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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    • — experienced the reality of the fourth member of man's being,
    • Jews conceived to be the divine, innermost core of the human being,
    • a being inhabiting the planet Mars. If such a being were to look downwards
    • without a powerful telescope, he would not see any human beings on
    • into cosmic space. Yet the Earth swarms with human beings who are in
    • turn connected with Spiritual Beings. And just as the physical forces
    • the East revealed the existence of Spiritual Beings in the stars and
    • it was to these Spiritual Beings, not to the physical stars, that men
    • course that Spiritual Beings belonging to Saturn, Jupiter and the
    • earthly existence — when the human being is still an embryo, he
    • embryonic human being in the body of the mother is dependent on the
    • said that the forces of the Moon lead the human being into earthly
    • religion was really pointing to this dependency of the human being
    • of the Moon. They said, for example: Whether a human being
    • the human being works above all during the period while he is in the
    • mother's body, believed that a man brings the whole of his being with
    • being. There is an indication in the Gospels of a connection between
    • Earth — to become aware of an inner reality of being, an inner
    • sway, and once the human being is born, his life on the Earth is not
    • still rests within the body of the mother? The being of soul, the
    • Maximum number of matches per file exceeded.
  • Title: First Class, Vol. I: Lesson 5
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    • to human beings. So here we stand, apart, looking inwards at
    • threshold itself. And our being able to perceive the threshold
    • which we perceive as being foreign to humanity. For this chasm
    • needs to be understood as being not only extremely important
    • magical being. What does it mean, that nature must be able to
    • are beings of air, that what we hold within us we let out
    • become one with the whole life and being of the element of air
    • in which we exist as earthly beings. Whereas we always carry
    • wings of the exhaled air into the expanse of being into which
    • the spiritual beings who live in the circulating air. The
    • spiritual world flows into us when inhaling; our own being
    • spirit entering us when inhaling, our own being streaming out
    • to be closely related to our being human. We feel that the
    • When you think, O man, your being is not in you, it is in the
    • light. When you feel, your being is not in you, it is in the
    • warmth. When you will, your being is not in you, it is in the
    • to the human being, that he ceases to seriously think that he
    • a being of sufficiently developed consciousness were to descend
    • beings are in the light. One must imagine that in this
    • and waves around it, in this space many beings are present, as
    • Maximum number of matches per file exceeded.
  • Title: First Class, Vol. I: Lesson 5
    Matching lines:
    • to human beings. So here we stand, apart, looking inwards at
    • threshold itself. And our being able to perceive the threshold
    • which we perceive as being foreign to humanity. For this chasm
    • needs to be understood as being not only extremely important
    • magical being. What does it mean, that nature must be able to
    • are beings of air, that what we hold within us we let out
    • become one with the whole life and being of the element of air
    • in which we exist as earthly beings. Whereas we always carry
    • wings of the exhaled air into the expanse of being into which
    • the spiritual beings who live in the circulating air. The
    • spiritual world flows into us when inhaling; our own being
    • spirit entering us when inhaling, our own being streaming out
    • to be closely related to our being human. We feel that the
    • When you think, O man, your being is not in you, it is in the
    • light. When you feel, your being is not in you, it is in the
    • warmth. When you will, your being is not in you, it is in the
    • to the human being, that he ceases to seriously think that he
    • a being of sufficiently developed consciousness were to descend
    • beings are in the light. One must imagine that in this
    • and waves around it, in this space many beings are present, as
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume I: Lecture IX
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    • to mention many details in the life and character of a human being
    • worlds in search of the true being of man, the spiritual loses its
    • being of man. What a man seeks in life as the result of a karmic
    • other human being that appears to us particularly important becomes
    • individual peculiarities do show themselves in every human being,
    • penetrating observation of human beings in respect of their karmic
    • beheld the corresponding spiritual reality of being, he brought the
    • being in earthly life, is a threefold being. He has his
    • over the whole human being and comes to expression every where within
    • threefold being.
    • members of the human being in passing over from one incarnation to
    • being, as you will realise, an affliction of the head. One day
    • value for any human being to know of such connections and apply them
    • being of soul-and-spirit was already outside, attached to the body as
    • if the manuscript he put aside as being out of keeping with his
    • feels that when Nietzsche is being spiritually creative, he always
  • Title: Karmic Relationships, Volume I: Lecture X
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    • intense study and being put to splendid application by the scholars,
    • Frankish Court of Charles the Great are apt to obscure what was being
    • Arabism and, in accordance with his destiny, being involved in the
    • when we are observing human beings, we can also speak of a
  • Title: First Class, Vol. I: Lesson 6
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    • which are external to his own being - the animal kingdom, the
    • them as we speak of the other beings of the nature-kingdoms,
    • lesson that the human being, according to the manner in which
    • elements in the same measure. In fact, the human being only
    • a significant role in sleep. The human being lives in the
    • as being part of himself. When it is warm, he is warm; when it
    • speak, to certain forces when the human being dissolves sugar
    • indirect influence on the human being, the etheric finer
    • indirect influence on the human being, a hidden influence.
    • out of their own being. And then we say to ourselves: All that
    • which comes from the innermost being of the animals is revealed
    • being bull-like, elephant-like, eagle-like, and so on.
    • meant to be experienced by the whole human being. If we look at
    • Pervading wakening water-being
    • Pervading wakening water-being
    • when the human being feels his relationship with the
    • contemporary civilization enter his being. He will not be aware
    • Pervading wakening water-being,
    • Will then an untrue spirit-being
    • Sustains you as a human being.
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  • Title: First Class, Vol. I: Lesson 6
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    • which are external to his own being - the animal kingdom, the
    • them as we speak of the other beings of the nature-kingdoms,
    • lesson that the human being, according to the manner in which
    • elements in the same measure. In fact, the human being only
    • a significant role in sleep. The human being lives in the
    • as being part of himself. When it is warm, he is warm; when it
    • speak, to certain forces when the human being dissolves sugar
    • indirect influence on the human being, the etheric finer
    • indirect influence on the human being, a hidden influence.
    • out of their own being. And then we say to ourselves: All that
    • which comes from the innermost being of the animals is revealed
    • being bull-like, elephant-like, eagle-like, and so on.
    • meant to be experienced by the whole human being. If we look at
    • Pervading wakening water-being
    • Pervading wakening water-being
    • when the human being feels his relationship with the
    • contemporary civilization enter his being. He will not be aware
    • Pervading wakening water-being,
    • Will then an untrue spirit-being
    • Sustains you as a human being.
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume I: Lecture XI
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    • times — of being seized by pirates. As well as being a genius,
    • to further the well-being of mankind.
    • depths of his own inner being. And so it is really very remarkable to
    • sorrow; he has thereby done the best thing a human being can do. (I
    • poor indeed in events and poor indeed in beings.
    • Heinrich Schmidt being so terribly impolite with his foot! — as
  • Title: Karmic Relationships, Volume I: Lecture XII
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    • development, and the question arises: If human beings pass through
    • Where are they today? Are they to be found among the human beings who
    • if it were possible for a number of human beings to be born today at
    • seventeen- or eighteen-year-old bodies, or if at least human beings
    • Initiates would be able to appear in the human being of the present
    • the capacity of being able to write, in the way that is demanded
    • today, kills certain qualities in the human being.
    • up, so to speak; or, rather, they give one a feeling of being
    • in the head, manifested in Lord Byron in his being somewhat like
    • impression of him as a human being. There was something really
    • there. He was a singularly free human being, but one had only to
  • Title: Karmic Relationships, Volume II: Lecture I
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    • impulses in the souls of human beings work on and are transplanted,
    • the dispossessed owner, who from being the master of a large estate
    • human beings who carry over the past into another age, in such a way
    • beings, those things in history that bring weal or woe, happiness or
    • calling it the wrecker and destroyer of the true being and nature of
    • develop through successive incarnations of human beings, and through
  • Title: First Class, Vol. I: Lesson 7
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    • and the astral body. Because when the human being is enclosed
    • of being unconscious. Only illusory - or perhaps even not
    • the human being is at first unconsciously asleep. Under normal
    • behold his own sensory physical being.
    • human being: See, that is how you are over there, as you appear
    • in the physical world; here with me you are as your inner being
    • himself as a tripartite being. He sees himself as a tripartite
    • being which expresses itself psychically in thinking, feeling
    • In earthly being live.
    • In earthly being live.
    • universe. And we add here, being conscious of the mantric
    • In earthly being lives.
    • thinking as feeling in respect to cosmic being, when you
    • cosmic shining in which all the spirit-beings glow; and how
    • work on us the following will penetrate our being:
    • a human being; I recognize that I will become one through
    • where I am now in order to become a true human being.
    • not a true human, in order to become a true human being.
    • to become a true human being through knowledge. And then you
    • In earthly being live.
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  • Title: First Class, Vol. I: Lesson 7
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    • and the astral body. Because when the human being is enclosed
    • of being unconscious. Only illusory - or perhaps even not
    • the human being is at first unconsciously asleep. Under normal
    • behold his own sensory physical being.
    • human being: See, that is how you are over there, as you appear
    • in the physical world; here with me you are as your inner being
    • himself as a tripartite being. He sees himself as a tripartite
    • being which expresses itself psychically in thinking, feeling
    • In earthly being live.
    • In earthly being live.
    • universe. And we add here, being conscious of the mantric
    • In earthly being lives.
    • thinking as feeling in respect to cosmic being, when you
    • cosmic shining in which all the spirit-beings glow; and how
    • work on us the following will penetrate our being:
    • a human being; I recognize that I will become one through
    • where I am now in order to become a true human being.
    • not a true human, in order to become a true human being.
    • to become a true human being through knowledge. And then you
    • In earthly being live.
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  • Title: Karmic Relationships, Volume II: Lecture II
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    • founded, this question was really being asked, out of a deep occult
    • manner of experiments were made in the hope of being ‘truly
    • all that is being done in the field of Anthroposophy. Those of you
    • who have observed the way Anthroposophy is now being presented here,
    • human beings who have lived on earth not only until the moment of
    • effect, like a pedant speaking to the heart. Nevertheless, being a
    • characteristic of the inner karma of a human being when there is such
    • intangible fluidity of his being (which none the less expresses
    • unhappiness — being repelled from something which he was none
    • Becket, who from being the all-powerful Chancellor of Henry II, was
    • earthly human beings finding their way upward and working on from
    • evolution into later epochs through the human beings themselves. Then
  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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    • really not so very astonishing. Human beings do not by any
    • can develop in everyone the faculty of being able to read with the skin.
    • not so very astonishing because a human being can do a great deal
    • of the physical human being when he comes into the world, is
    • that when the human being dies, the physical body is laid aside.
    • three days after death, the human being looks back upon his earthly
    • dissolves into the universe. The human being then lives on in the
    • human being does not only die but after three days comes to life again in
    • being looks in death. We must wait until spring for the earth to come
    • to life again, whereas the human being comes to life again in soul
    • They no longer knew that the human being comes to life again in the
    • that the myriad stars have an influence upon human beings. But from
    • attempts were being made by the Christians to sweep away the ancient
    • as Sun Being, entered into the man Jesus.
    • again in the spiritual world as a being of spirit-and-soul. Such
    • commemorates the departure of the human being from the physical
    • human beings: it is called the Festival of All Souls and is still
    • men will see life and being in the whole of nature. Much of what is
    • cannot arise of itself; it must be growing on a human being or an
    • the Earth is a living being. And just as man needs the air in order
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  • Title: First Class, Vol. I: Lesson 8
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    • not being exactly comfortable to sign twelve thousand
    • nonsense which keeps being repeated must cease, because with
    • Into your senses' sense of being?
    • inmost source of my being is not present. It is elsewhere. Full
    • human being's inmost being originated, utter darkness lies at
    • order to see in the light the origin of our own being. At first
    • like human beings; we say, as we become inwardly aware: this is
    • being outside us. We are within our organs. We are outside of
    • world as soul-spiritual beings. There the thoughts which we
    • the human being in this way. One comes to know him and sees him
    • when we look at the human being with the correct awareness,
    • we can understand the human being so that we look through the
    • Man's true force of being.
    • being” are underlined.]
    • Man's true force of being.
    • Actually, it is our being in earlier earthly lives, which
    • thinking appears as a magical being of will that transplants
    • the human being from earlier lives - after becoming spirit -
    • in the will of the limbs. He understands the human being who
    • “magical being of will” underlined.]
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  • Title: First Class, Vol. I: Lesson 8
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    • not being exactly comfortable to sign twelve thousand
    • nonsense which keeps being repeated must cease, because with
    • Into your senses' sense of being?
    • inmost source of my being is not present. It is elsewhere. Full
    • human being's inmost being originated, utter darkness lies at
    • order to see in the light the origin of our own being. At first
    • like human beings; we say, as we become inwardly aware: this is
    • being outside us. We are within our organs. We are outside of
    • world as soul-spiritual beings. There the thoughts which we
    • the human being in this way. One comes to know him and sees him
    • when we look at the human being with the correct awareness,
    • we can understand the human being so that we look through the
    • Man's true force of being.
    • being” are underlined.]
    • Man's true force of being.
    • Actually, it is our being in earlier earthly lives, which
    • thinking appears as a magical being of will that transplants
    • the human being from earlier lives - after becoming spirit -
    • in the will of the limbs. He understands the human being who
    • “magical being of will” underlined.]
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  • Title: Festivals and the Mysteries. The Adonis Mystery. The Easter Thought
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    • Easter is felt by large numbers of human beings as a festival
    • its essence? It is this: Christ Jesus, the Being who stands at the
    • Being of Christianity rises out of the grave; it is the day of
    • youth in man, of all that appears as beauty in the human being.
    • human beings saw in the image the actual and present God — the
    • every human being who was about to reach initiation. For within the
    • Mysteries in those ancient times every human being who was to receive
    • have to undergo what the human being undergoes in the first three days
    • spiritual Beings. Henceforth he was allowed to see the world —
    • took place with chosen human beings in the Mysteries. Indeed the cult
    • experience that in the human being which is only half like the death
    • Autumn how the divine Being who is the representative of the beauty,
    • earthly realm — events enacted there upon the human being
    • Ether, approximately three days after the human being here upon Earth
    • human being shall turn his gaze to the death of Nature, in order to
    • his inner being he is resurrected — resurrected, to begin with,
    • different level. For Christ was no earthly man. He was a Sun-Being
    • thousands and thousands of years, human beings have been led through
    • beings, was undergone even in the body by a Being who descended from
    • Sun-Being who took possession of the body of Jesus of Nazareth,
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  • Title: Esoteric Easter: Lecture I
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    • Sunday is the day on which the central being of Christianity arises
    • spiritual representative of all that appears in the human being as
    • die. It was made clear to him that by being laid in the coffin he was
    • of that divine being who stands for beauty and youth and the grandeur
    • of man: you are shown this divine being going the way of all Nature.
    • expand till his being contains the whole world. And then, while
    • of man's being. It was intended that the initiate should
    • he, too, apparently dies, but how his inner being rises again, to
    • different level. Because Christ was not an Earth-man but a Sun-being
    • principles of this Being to undergo on Golgotha what the former
    • body of a Being Who descended from the Sun at the time of the Baptism
    • Sun-being that took possession of the body of Jesus of Nazareth, that
    • Sun-being, a cosmic being, had lived in Jesus of Nazareth, and that
    • the Earth had been fructified by the actual coming of a being that
    • identity of Christ as a Sun-being disappeared more and more. Those
    • the genuine initiates, by being made independent of the physical
    • took place on Golgotha these initiates knew that the Being who had
    • human being had evolved. Christ could no longer have been found in
  • Title: Easter Festival: Lecture I:
    Matching lines:
    • Finally, on Easter Sunday, the central being of
    • all that manifests itself in human beings as vigorous
    • made it clear to him that by being laid in the coffin he was to
    • nature. Human beings die as well. Each of us has his autumn.
    • you are shown each fall the death of that divine being who
    • else. You must remember that although human beings pass through
    • their being expand until it encompasses the whole world. Then,
    • encompassed procedures representing what human beings
    • by nature in the fall must also overtake human beings, overtake
    • namely, with the eternal essence of the human being. Humanity
    • that human beings die as well, but that in accordance with
    • being, Christ Jesus, carried down into bodily nature the
    • rather a sun-being in the body of Jesus of Nazareth, he could
    • kept apart, the soul being led then through death to eternal
    • souls was experienced all the way into the body by the being
    • knew. They knew that because a sun-being had taken possession
    • sun-being, a cosmic being, had lived in Jesus of Nazareth, or
    • coming of a being previously visible only in the sun for
    • identity as a sun-being grew dimmer and dimmer. Those
    • that identity. They knew that genuine initiates, by being made
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  • Title: Festival of Easter: Lecture 1
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    • beings have felt the Festival of Easter to be something that is
    • The most essential thing in it is: that the Being who stands in
    • the act of being initiated reached full inner comprehension of
    • reason you are shown every Autumn how that Divine Being who
    • plane, for Christ was no earthly man, but a Sun-being within
    • been experienced in the body by a Being who came down from the
    • this: that because the Being who entered into the body of Jesus
    • of Nazareth was a Sun-being, that which could only take place
    • a Sun-Being — a Cosmic Being — had lived in Jesus
    • that a Being had actually descended to earth from
    • the sun — a Being such as until then it had been possible
    • more and more, of Christ as a Sun-Being.
    • the same Being who formerly had to be sought in the Sun had now
    • in which the being of man had evolved. The Christ could no
    • Along with this, Autumn lost the possibility of being the
    • is no longer capable of being stirred by substance to perceive
  • Title: Moon-Birth and Sun-Birth. Necessity and Freedom. Stages of the Ancient Easter Initiation
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    • The original idea of any sacred festival is to make the human being
    • from the spiritual world where he dwelt as a soul-spiritual being in
    • Beings in the Moon — belonged really to a later period. The
    • today. The inner change that takes place in the human being about the
    • he who had undergone the change, being addressed by the other, simply
    • within him. Through the Sun forces, man becomes a free being.
    • said of the great majority of human beings — and it was
    • second birth was the Sun-birth of the human being; the first was
    • the Sun that we, as human beings upon Earth, are able to make anything
    • long, a human being evolving by Necessity. These Sun forces —
    • maintains the human being when he passes through the gate of death
    • carry him out into the spiritual world, preserving his being as a
    • ways in certain plants upon the Earth, and in other earthly beings and
    • beings looking upward to the Sun — this in their own down-pouring
    • taken place. It was the same transformation which all human beings had
    • this point in their life. Now the essence and Being of the Sun Himself
    • over the human being, that he no longer considered himself a human
    • being at all, but said: “I must first become a human being.”
    • life no longer to consider himself a human being. But in those times
    • not consider himself a human being. He must say to himself: Certainly
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  • Title: Esoteric Easter: Lecture II
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    • human being and the Moon forces but the inspiration they impart to
    • where he had lived his pre-earthly life as a being of soul and
    • The religions that focused on the Moon and the spiritual beings
    • this development depended his creed. We human beings have been
    • had become different beings, that they had to go to the record office
    • agency that he becomes a free being.
    • the Moon-birth of the human being as the creation of man by the
    • enables us human beings upon Earth to make something of
    • sustained the human being after passing through the portal of death;
    • human being was sustained by the forces of Saturn, which at that time
    • the spiritual world, that maintained the cohesion of his being when
    • plants and other beings and things of the Earth, and in this form
    • being dependent upon the Sun forces for their liberation
    • entered into all men, whereas here it was the primal Being of the
    • the neophyte was that he could not think of himself as a human being
    • life he was not a human being. But that was the very first
    • Before descending into an earthly body I was indeed a human being; in
    • pre-earthly existence I was a human being of soul and spirit. In this
    • way people go to work nowadays. They dissect the human being and cut
    • learn to know him, for that is not at all the human being. If we
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  • Title: Easter Festival: Lecture II:
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    • beings look up from their dependence upon earthly things to
    • times, he would not at all understand how human beings can live
    • world views were clearly aware that the human being, who exists
    • in the spiritual world as a being of spirit and soul, is
    • physical being is severed from these forces only when we pass
    • Religions that focused on the moon and the spiritual beings
    • these civilizations human beings still developed very
    • During the last two thousand years or more, human beings have
    • that takes place in human beings around the thirtieth year
    • sun forces' influence on the human being is entirely
    • While the moon forces determine the human being, permeate us
    • sets human beings free. Consider what it does for us. Only
    • After death the human being is maintained by the Saturn
    • maintain our being's integrity when the third metamorphosis
    • in other earthly beings and substances, which as a result
    • the most part, however, human beings lost this knowledge of the
    • sun being himself, the Christ, descended into human evolution
    • human beings. But for initiation this was the very first
    • descending into an earthly body that he had been a human being,
    • that in pre-earthly existence he had been a human being of soul
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  • Title: Festival of Easter: Lecture 2
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    • psycho-spiritual being, into physical life, he was filled with
    • living being, what lives in him as the forces of nutrition and
    • existed in the moon as spiritual Beings, belonged to a later
    • you as being somewhat crude. In olden times the control of
    • different being in my thirtieth year, I must go to “the
    • dissolve, as it were, and man became really a free being
    • world, and provided a connecting link for his being, when the
    • certain plants and in other earthly beings and things, and
    • the appearance, as regards knowledge, of being exceedingly
    • into their inner being.
    • by getting to know himself as spiritual being,
    • in the stars spiritual beings dwelt who can only be known when
    • can be active as a free being within my bodily nature, that I
    • to the stage when he strives towards the inner being of
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • and human beings. So that when we become alive to these
    • between the outside world and the human being that a person
    • being as a result of it was at one time coincident with
    • is to happen in the inner being is inscribed in the cosmos.
    • Equally it cannot be a question of the menses being regulated
    • standpoint of the oriental is this: the human being has come
    • being again members himself into the cosmos. He goes back
    • cosmic forces. But at the same time you bring the human being
    • given earthly state — the connection of the human being
    • the human being and you are looking not into the past but
    • your inner being works within the content of the meditation
    • — the inner being which is not that of the present
    • With the change of teeth the human being really renews his
    • fact. That the human being gets second teeth is really only
    • concerned, the human being is entirely new in comparison to
    • everything together is that the human being is born, passes
    • when the human being comes physically into the world he has,
    • seventh to the fourteenth year the human being has a body,
    • transformation. What the human being has brought with him to
    • follows: the human being has had his body. This body which
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  • Title: The Moon-Secret. Spring and Autumn Mysteries
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    • spoke of the secret of the Moon which was connected with the being of
    • Now in the human being a single soul-and-spirit gathered together in
    • infinite multiplicity of spiritual beings who express themselves in
    • All the multitude of spiritual beings who live in the stars are
    • connected with the human being's inner life, just as the substances of
    • human being from the Earth. Man was of course a very different being
    • Thus we may say: The Moon forces once rayed through the human being,
    • The Moon itself in fact contains a multitude of spiritual beings.
    • into cosmic space. There were also those Beings who lived in ancient
    • the Beings who were the primeval Teachers of mankind. These too
    • a unity but a multiplicity of Beings.
    • the Beings who inhabit it look out into the universe around. If I may
    • express myself pictorially I would say: the spiritual Beings of the
    • arrived at by the Beings in the Moon who, living as it were within the
    • deeds of the Moon Beings were determined accordingly. They not only
    • fashioned on the Moon when the Moon Beings look out upon the other
    • Beings of the Planetary system. You owe to what the Moon receives from
    • the fact of the Moon Beings turning their gaze to Mars man receives
    • fact that the Moon Beings can turn their gaze to Mercury, man can
    • mysteries of speech by letting the Moon Beings tell us the
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  • Title: Esoteric Easter: Lecture III
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    • was a familiar concept and was invariably associated with the being
    • In the human being a unified psycho-spiritual element manifests
    • limitless multitude of spiritual beings that reveal themselves
    • one with the Earth its influences upon human beings were exerted from
    • contained the Moon, he was a very different being. When this Moon
    • outer side is being formed the forces of light are needed, for, like
    • spiritual beings. I have repeatedly explained that when the Moon
    • streamed out into cosmic space: those ancient beings, man's
    • which those beings observe cosmic conditions from their point of
    • spiritual beings of the Moon direct their gaze primarily to what is
    • Moon beings determined accordingly. This was expressed by relating,
    • the Moon being the point from which are determined those cosmic
    • engendered in the Moon by the act of the Moon-beings in observing the
    • ability of the Moon-beings to behold Mars, the capacity for
    • out what the Moon-beings observed when questioning Mars, and then
    • Moon-beings turn to Mercury, then speech becomes eurythmy. In other
    • words, if we transform the Moon-beings' Mars experiences into their
    • in man the capacity for wisdom derives from the Moon-beings'
    • acquired by the Moon-beings' observation of Saturn.
    • Mercury directs the movements of the human being. Nor did he possess
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  • Title: Easter Festival: Lecture III:
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    • of the moon. Inasmuch as human beings participate in the cosmos
    • being of soul and spirit. Attending only to measurable
    • being, are unified by the ego into a single entity, whereas in
    • limitless multitude of spiritual beings. Some of these express
    • the moon being present in an invisible and therefore more
    • beings from within it.
    • forces that once acted upon human beings from within the earth
    • one time the lunar forces radiated into the human being from
    • the human being has very definite experiences. When he has
    • death and a new birth, the human being prepares to come down to
    • that time, human beings who had completed the life between
    • split off, human beings have obtained the necessary forces from
    • they enter earthly existence, then, human beings must call upon
    • fashioning the outer side of the etheric body human beings need
    • cannot bestow the forces that enable human beings to shape
    • beings within it.
    • space but also a class of spiritual beings who had lived on
    • mankind's original teachers. These beings went with the
    • activity of the moon's spiritual beings is entirely determined
    • To express myself pictorially, these beings first direct their
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  • Title: Festival of Easter: Lecture 3
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    • were connected with the being of man in so far as he is a part
    • his complete being is dependent on the whole cosmos, just as he
    • of modern astronomy, it strikes us as being exactly the same as
    • multiplicity of spiritual Beings, who reveal themselves in the
    • was, of course, an entirely different being when he lived and
    • composed of a plurality of Spiritual Beings.
    • ancient Beings who lived at one time on the earth, not in any
    • which the Beings dwelling in the moon look from their
    • in a pictorial way I might say: the Spiritual Beings of the
    • arrived at by those Beings living, as one might say, in the moon
    • in accordance with these movements the deeds of the Moon-beings
    • by the moon, through the fact that the Moon-beings gazed upon
    • Because certain Moon-beings could gaze on Mars, man was enabled
    • speech. Because these Beings were able to gaze on Mercury,
    • the mysteries of language, by allowing the Moon-beings to
    • from what the Moon-beings experience through Mars, to what they
    • comes to him through experiences the Moon-beings have in
    • to the Moon-beings from Venus.
    • experiences that come to the Moon-being through their
    • a being cut off and enclosed within his etheric body.
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  • Title: Young Doctors Course: Easter Course: Lecture II
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    • being given in the First Class — that with these
    • meditation is impaired by the feeling of being obliged to do
    • to become something that the human being feels in his soul to
    • point is a knowledge of the nature of the human being. In
    • seeking for knowledge of the being of man. The only ones who
    • knowledge of the human being has to be somewhat specialized
    • based upon knowledge of the human being.
    • concrete details of knowledge of the human being are
    • knowing the conditions of disease in a human being. This is a
    • being? How can I know anything about a disease that is
    • being. One would simply be describing a diseased organ. But a
    • substances, which forces must be applied to the human being
    • human being should be healed also to be a part of knowledge.
    • understand the human being in order to heal. I had not the
    • healing the human being.
    • Inasmuch as the human being is organized for movement, for
    • human being and quite a different course of teaching would
    • him, being justified by the fact that we did actually hear
    • understanding of the healthy and the sick human being. But if
    • being whom we want to heal, and all medicine must take its
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  • Title: THE MYSTERIES OF EPHESUS. THE ARISTOTELIAN CATEGORIES
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    • the ancient Mysteries. For a period of time human beings had to stand
    • number of human beings have passed through incarnations in which the
    • harvest is not yet, nevertheless it is there within the human being,
    • once again, human beings will indeed evolve in time what in their dim
    • human beings themselves are the most important factor in the
    • But the human beings of every age live in a particular environment.
    • mankind to carry from one age into another what human beings
    • being. To this end we may either observe it, as we have tried to do,
    • and minds be impressed by the part which human beings took in such a
    • this creating of one's being out of the Sunlight that wove around the
    • human being. He felt a premonition of the physical body which he would
    • At this stage the human being was still human being in the widest
    • the greatest things that pulsated through his human being.
    • strength so that he becomes a mobile being:
    • this being who in a physical garment bears the God within him:
    • today we may go to some Spiritual Being who may perhaps be near to us
    • grave.” And then the Being will answer us as in a similar case
    • once upon a time the corresponding Being answered: “That which ye
  • Title: Esoteric Easter: Lecture IV
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    • that out of the Mysteries grew something that made man aware of being related
    • spiritual meaning from one age over into another. For the time being
    • beings are the most important factor in the further development of
    • human being, in descending from the pre-earthly to the earthly
    • everyone's own experience to feel himself as a light-being,
    • being. The premonition of the physical body, which he acquired only
    • human being: resonant ego, resonant astral body, in a shimmering
    • the human being was man in general, in the sense that the
    • World-engendered being, thou art shaped in light,
    • Doth to space's being and to ages now aborning consecrate thee.*
    • of all that pulsed through his being. When a participant in the
    • as a human being; for through them he became aware of the relation
    • World-engendered being, thou art shaped in light,
    • being feels himself to be in the power of the moonlight.
    • Saturn may gather up all that rounds off the human being within and
    • being, who bears the god within him, to live on the
    • Doth to space's being
    • was still capable of being sensed, in their time, of the Mysteries of
    • World-engendered being, thou art shaped in light,
    • Doth to space's being and to ages now aborning consecrate thee.
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  • Title: Easter Festival: Lecture IV:
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    • have seen how the Mysteries provided human beings with a
    • Human beings, however, were destined to achieve freedom, which
    • diminish and for a time leave human beings more or less
    • even though human beings are the most fundamental link in the
    • the moon. I also indicated that moon-beings observe the
    • planets, and that these observations guide human beings in
    • available to human beings, we can look to the cosmos;
    • appreciate the interest human beings have taken in these
    • himself as a complete human being. Through the consonants, he
    • the cosmic human being.
    • from there. In this condition he was still a human being in
    • being, thou clothed in light,
    • it among the most important things that permeated his being.
    • being, thou clothed in light,
    • human being is experiencing himself here within the power of
    • that animates our limbs, makes us into beings of movement:
    • on Earth as physical beings who carry the god within us:
    • being, thou clothed in light,
    • presence of a spiritual being just beyond the threshold to whom
    • dig for it?” To which the being beyond the threshold will
  • Title: Festival of Easter: Lecture 4
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    • this sprouting and springing of the being of plants from the
    • pupil now felt his whole human being in the
    • human being was still a universal being
    • Thou Being, offspring of worlds, who in thy Light-form art
    • that enables him to become a being of movement, comes
    • physically clothed being, who bears God within him, to carry on
    • the world-script came into being.
    • Being.
    • abed; you then learn how from Being, Quantity, Quality,
    • aspirations, in that we have some perception of being able to
    • go to-day to a Spiritual Being who stands near us, perhaps
    • Then a Being will answer us, as on a similar occasion this same
    • Being answered once before: “That which ye seek is no
  • Title: First Class, Vol. I: Lesson 9
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    • admonition which directs human beings to the ancient holy words
    • Into your senses' sense of being?
    • picture arises from our own inner being, if the soul empowers
    • sensation of being integrated in the movement of the circling
    • words what lives in us as a feeling of being bound to the earth
    • only spiritual beings in the spiritual world, and they must be
    • child's sensory-being is protected from the effects of the
    • earth forces as long as this sensory-being is especially vital
    • intimate sensory-being ends. The human being of course does not
    • does not know what it means to feel his whole being as a
    • human being as such a sensory organ.
    • yourselves as human beings standing amidst the earth's forces.
    • man, touch and sense in your body's being
    • How water-beings are the framers of your being.
    • we only had earth forces to touch in our whole being, we would
    • himself as a being of warmth.
    • How the fire-powers are your helpers in being.
    • beings who are in the air are permeated with morality.
    • underlined], comrades, beings similar to us.
    • if it is really undergone, if we really end up being pious
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  • Title: First Class, Vol. I: Lesson 9
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    • admonition which directs human beings to the ancient holy words
    • Into your senses' sense of being?
    • picture arises from our own inner being, if the soul empowers
    • sensation of being integrated in the movement of the circling
    • words what lives in us as a feeling of being bound to the earth
    • only spiritual beings in the spiritual world, and they must be
    • child's sensory-being is protected from the effects of the
    • earth forces as long as this sensory-being is especially vital
    • intimate sensory-being ends. The human being of course does not
    • does not know what it means to feel his whole being as a
    • human being as such a sensory organ.
    • yourselves as human beings standing amidst the earth's forces.
    • man, touch and sense in your body's being
    • How water-beings are the framers of your being.
    • we only had earth forces to touch in our whole being, we would
    • himself as a being of warmth.
    • How the fire-powers are your helpers in being.
    • beings who are in the air are permeated with morality.
    • underlined], comrades, beings similar to us.
    • if it is really undergone, if we really end up being pious
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  • Title: Karmic Relationships, Volume II: Lecture III
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    • being himself. All our endeavours aim in the direction of placing man
    • regard the human being as a resultant of the forces of history, as a
    • single, self-contained being. We must take account of the fact that
    • centre of our studies, but now in his whole being, as an
    • being to look at himself objectively. It is precisely when a man does
    • their source in the unknown regions of his being. Instinctive,
    • are carried over into later epochs through human beings themselves. A
    • how karmic destiny is here being fulfilled.
    • to human beings with whom he had already twice been connected —
    • necessity, inasmuch as the human being lives not only through earthly
    • around the gesture the figure of another human being takes
    • Indeed she cannot help being interested, for Henry III who had driven
    • into the progress made by the human beings of whom we have spoken in
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • If we want really to understand the being
    • only what binds the human being to the earth, for that is of
    • really organize the human being away from the earth. For this
    • physical body as being forces which draw the human being to
    • body as forces which draw the human being away from the
    • exist and work in the human being. Therefore one cannot
    • really say that the human being takes in some substance which
    • centrifugal forces are working within the human being and
    • everything that might work in this way upon the human being
    • human being. If it were a case of the moon alone circling
    • fall away and a spherical being would emerge, a spherical
    • being consisting essentially of protein. Now the moon does
    • being? He can only say: Yes, of course, the Eagle has a
    • understanding of the form of a living being.
    • very beautifully developed beings would be produced but they
    • would all of them be like jellyfish, as the human being
    • Atlantean epoch the human being was a kind of jellyfish. This
    • to understand how the human being is actually formed out of
    • because things that happen in the human being are ascribed
    • being is the moon. The moon must cooperate everywhere; the
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  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • general destiny as human beings you are finding your way into
    • fathomed at all by human beings. Christianity came into the
    • been completely ruined by man. Human beings ruined
    • the being of man. There were two men at that court: Harun al
    • being of man from out of the cosmos and then you will find
    • that I referred to Hippocrates as being the last man who
    • inner nature of the human being himself could not help
    • understand the human being from a fundamental, cosmic point
    • evolution proper. The human being has passed through all
    • the most healthy because during it the human being is least
    • perceived in the human being. For this we need a knowledge of
    • within the human being. And not until these three stages
    • the earthly human being. There are so many sciences today
    • regards such words as being anything more than a phrase
    • and weight actually within the human being.
    • in the human being — we naturally do not find this
    • Saturn evolution as such in the human being as he actually is
    • human being and all that is described about the Saturn
    • evolution — it is all working in the human being, but
    • evolutionary stages are intermingled within his being. It
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  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • being. You can really only compare a bird's structure with a
    • the earth under the human being as that which indents him.
    • human being. And so these terrestrial principles continue to
    • gradually see how the whole human being is connected with
    • being.
    • the idea that if I look at the solid human being I arrive at
    • see there is only ten percent of the human being. As long as
    • every organ always wants to become the whole human being.
    • become a whole human being. You have to put this into an
  • Title: First Class, Vol. II: Lesson 10
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    • the physical substances of the earth just by being born? Why do
    • universe, and say to yourself: as human beings we are related
    • being to the stars, rise to what the stars represent as
    • universe on which the imaginative secrets of cosmic being are
    • But at the same time you take your own etheric being out into
    • we have journeyed out we are together with our etheric being
    • down and, because we have learned to read, we read it. By being
    • beings. In a novel we read of the deeds of men. When we look at
    • deeds of the spiritual beings who brought it all
    • leads the human being through his own interior cosmic
    • being.
    • were hearing it, as if another being were speaking. You really
    • imagine that another being is speaking to you from an unknown
    • which expands my being:
    • for line with a spiritual being present in the dim spiritual
    • the representations of the spiritual being who speaks to us are
    • to the spiritual being, then yes, then the stimulation exists
    • how we are taught by spiritual beings in pre-earthly
    • makes me into a human being, engenders me as an existing human
    • being.
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • being — physical body, etheric body, astral body, and
    • being is separated from the structure of spirit and soul,
    • sleeping human being we have a physical etheric structure
    • from one another. In the human being as he stands in the
    • when the human being is in waking consciousness.
    • illnesses is that the body of the human being is becoming too
    • human being throws tremendous light upon knowledge of man as
    • a being of spirit.
    • times, when conceptions of the human being were more robust,
    • human being were more robust and so it might happen that a
    • of the cerebrum. And so the whole human being was tested for
    • the subconsciousness, the human being appears to us to be
    • being received, in a purely spiritual way, as a gift from
    • diaphragm of the human being. Melissa, which is not a poison
    • human being is in waking consciousness, the soul-spiritual
    • human being becomes, in his astral body and ego, an image of
    • When a human being is ill, the sick organ is, strange to say,
    • of a human being, is also a guiding principle for educators,
    • to attain imagination in your conception of man's being. I
    • the human being in the embryonic state is familiar to you as
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  • Title: Karmic Relationships, Volume II: Lecture IV
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    • concerned with the karma of human beings must be undertaken with deep
    • beings than is otherwise the case; they will be fruitful only if they
    • death and a new birth the moment approaches for the human being to
    • earth, where the human being grows weaker as he approaches the end of
    • transformation takes place in the human being when the time comes for
    • the Beings who have their habitations in the stars and the manifold
    • orders of Divine-Spiritual Beings who guide the universe and the life
    • Impulse which, proceeding from a sublime Sun-Being, from the Christ,
    • fibre of his being of the need to grasp the meaning and import of the
    • impulses came into the life of mankind at that time, before being
    • are always, so to speak, being welded into sense-observations. In
    • Platonic treatment of the world, man in his true being fares rather
    • the human being.
    • warmest interest in every human being with whom he came into contact.
    • among living human beings and the life of soul when he was
    • human beings — that he lacked. On the other hand he was
    • less to pass living human beings by, but he took a boundless interest
    • past and as being the progenitors of humanity.
    • and again I must emphasise that these things are not being told in
  • Title: Karmic Relationships, Volume II: Lecture V
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    • was here being voiced through human lips. The event referred to was
    • being a theosophist — my autobiography makes that abundantly
    • me because I was continually being diverted by the fact that all
    • how it tests the human being, puts him to the test even when he takes
    • not all the demands of vision are being satisfied. Unsatisfied
    • innermost core of his being. If he practises self-knowledge, what he
    • being.
    • leads man towards his innermost being. As long as he strives for
    • But when he penetrates into his inmost being with pictures that give
    • The inmost kernel of his being comes within his
    • therefore, there is the descent into the inmost being; on the other,
  • Title: First Class, Vol. II: Lesson 11
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    • she not only participated in what is being esoterically
    • been predestined. For certain lines of every human being's
    • But in that man is a threefold being, he speaks and acts
    • three elements of his being, through the
    • head from his innermost being. Truly, it is thus: [draws on
    • being into this rolled together cosmic space which is the
    • the beings of the higher hierarchies themselves, at first
    • from those beings who are with us humans: the angeloi, and in
    • which the godly beings themselves speak, and should let
    • itself be taught by the beings we have always referred to as
    • as man's true being.
    • as man's true being.
    • as mam's true being.
    • Just as the human being lives on the earth by means of
    • Each of these verses must be felt as being threefold in
    • their coming into being: The objective resounding; our own
    • The limbs do not participate in our spiritual being. They are
    • the cosmic foundations and flow up through human beings. We
    • — “being”, “creative force”,
    • Now as a human being.
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  • Title: Karmic Relationships, Volume II: Lecture VI
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    • beings we can experience through the study of karma an invigoration
    • gradually be torn right out of his true being. Were the riddles of
    • pass through existence like an unconscious being. But it is the task
    • very little inclined to detach himself from his own being and to give
    • himself wholly to some other being or object. Modern man lives very
    • beings which had not been noticed before. But then we must also have
    • into being?
    • other human beings and within these relationships things happen. We
    • karmically-connected human beings dwell within one another in the
    • a human being. There are men in whom the countenance is the most
    • being able to arrive at any complete survey of the karmic
    • being in a certain way. When no more than the ordinary physical human
    • being stands in your field of vision, he stands there before you
    • thinks, — the latter being, on the whole, generally only a
    • as you look no further than this, the karma of this human being does
    • Sun-being.
    • beings endowed with arms and legs. Cut this right out of your
    • being endowed with arms and legs — this you must
    • then as Sun-being, you see the Sun-impulse in him. And again, you
    • Saturn-being.
  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
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    • times. The human being was deeply and inwardly moved by what he
    • may tell a human being something of supreme importance ... but it has
    • have an influence upon the human being during embryonic life which culminates
    • influence is a reality! When it rains, human beings consciously
    • death of a human being the blood is gradually becoming lifeless, so
    • recognised spiritual beings in all the phenomena of nature — a
    • multiplicity of spiritual beings.
    • spiritual beings are actually present in nature and anyone who denies their
    • existence denies reality. To deny that there are spiritual beings in nature
    • recognition of this one God and repudiated all other spiritual beings
    • spiritual beings ... Suppose two peoples are at war in spite of the
    • truth, speak of a single Divine-Spiritual Being. In daily life, too,
    • they do not notice it. In the great things of life human beings often
    • same resolve this one God allows the human being to die and then
    • what it is that is being expressed, what the painter
    • between the single Godhead and the multiplicity of spiritual beings
    • being can be allied without distinction of race, nation, class and so
    • for there again one portion of humanity is being separated off from
    • achieved could now be achieved consciously by all human beings, the
    • people who brought a certain form of monotheism into being was a
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  • Title: Karmic Relationships, Volume II: Lecture VII
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    • spiritual beings who inhabit this astral outer world. Nothing of all
    • — this we could never achieve as human beings if we were
    • being, we must really fill our thoughts with all the wisdom-filled
    • being able to wait”, I have already spoken. It was in
    • experiences through which we pass. We cannot take the line of being
    • take its course externally, without being properly grasped, so that
    • yourself the human being: his physical and etheric bodies lie in bed,
    • impression upon the etheric body in the human being. With forces that
    • beings were now bringing you this experience. And you actually
    • If the experience happened to be with another human being, then we
    • not only experience it through that human being, but that it was
    • process is going on: the picture is being carried down into the
    • really been gone through, it does happen — when the human being
    • is a feeling of being in a pillory after the third night — when
    • wondered at, for they are utterly unfamiliar to the human being of
    • it is best when, for the time being, nobody at all notices anything
    • first the thing appears as if some being were really bearing the
    • spiritual beings, withdraw, and I become aware of it as something of
    • fettered. This state of being fettered ceases only when I have
    • yourself this sense of being inwardly filled, then you get courage
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • manifestations of the human being in the physical world. For in
    • insignificant trifles in the human being that karmic connections may
    • human being gives in many respects a picture of his moral and
    • certain types of human beings can be observed, and it will be found
    • instance, some human being's life on earth has been spent in
    • beings in the present life.
    • being needs in the way of clothing is quite significant, and
    • type of nose or mouth he has. Again, there are human beings who are
    • I might say — two polar opposite types of human beings. But
    • influence this has on the karma of the human being. It actually makes
    • look a little more closely at these two types of human beings of whom
    • told you about the passing over of the human being from one
    • body of the human being is finally given over to the elements. The
    • of the human being.
    • nature of things, move about a great deal. Human beings who lead an
    • Everything in which the whole body takes part, when the human being
    • the human being in the next earthly life is so constituted that he
    • formation of the human being in the embryonic period, but also,
    • such a human being there is a special development of everything that
    • beings the head has become related to the earth as the result of the
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  • Title: Karmic Relationships, Volume II: Lecture IX
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    • told you that the forming of karma is connected with those Beings who
    • Beings.
    • spiritual beings, the most important of whom once lived on earth as
    • Beings were on the earth before the separation of the moon. In those
    • Beings worked was altogether different from the way in which men can
    • are Beings who have a great deal to do with karma, with the forming
    • body a few days after death, the human being lives through his
    • welling up from the night-life, the human being has little
    • being during sleep; but after death he experiences it with
    • human being were able to unfold in his ego and astral body the degree
    • being has passed through the gate of death, has laid aside his
    • etheric body and begins his backward journey, the Moon Beings draw
    • being.
    • therefore we pass through the region of the Moon Beings and what we
    • experiences that may come to a human being during this period after
    • whole constitution of soul of these Moon Beings differs from that of
    • the inhabitants of the earth. These Moon Beings with whom we have so
    • being to-day thinks in concepts which no longer have any very real
    • concepts which were really a survival of ancient wisdom: Being,
    • But nothing more is known than just the ten concepts by name: Being,
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  • Title: First Class, Vol. II: Lesson 12
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    • Into your senses' sense of being?
    • ourselves as being transferred to where we hear what is being
    • spirit-beings. And it is just this transferring to a condition
    • in which other beings speak to us that creates the condition
    • mind, the soul should imagine itself as being perfectly silent.
    • spiritual world. And, although being perfectly silent itself,
    • from the beings who will be identified later in the mantra.
    • This is the being who as
    • an angel-being, as angelos, guides us from incarnation to
    • spoken by the being who watches over us from the hierarchy of
    • our senses are shining we are not aware of it. So the being who
    • being who belongs to us from the ranks of the archangels
    • that we should listen to the admonishment of the being from the
    • Desires to give you the ground of being.
    • I could also say the “throne of being”, but
    • “ground of being” is better, for it is what is to
    • After the Guardian of the Threshold has thus spoken, the being from
    • Threshold, and then to the beings who belong to us from the
    • are meant to speak to the deepest levels of our being. Together
    • Desires to give you the ground of being.
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  • Title: Karmic Relationships, Volume II: Lecture X
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    • follow the life of a human being through this period — which,
    • everything belonging to the earth, all the beings of the kingdoms of
    • influence of the celestial bodies upon the human being will not deny
    • Hierarchies, of the higher Spiritual Beings.
    • level, so to speak, of the Hierarchies are those Beings of whom I
    • intensity to these experiences. If these Moon Beings who were once
    • were, within man's very being after death, his experiences
    • transition. Having shared these experiences with the Moon Beings, man
    • passes on to experiences shared with Beings who have never been on
    • the earth. The Moon Beings of whom I spoke in the last lecture were
    • and a new birth, man ascends to Beings who were never on earth. The
    • Beings belonging to the first group of the higher Hierarchies are
    • those we know by the name of the Angels. These Beings guide and
    • higher Beings they are the nearest to us and they are also very near
    • from outside during earthly life, then that Being of the Hierarchy of
    • Moon Beings of whom I have been speaking to you.
    • Beings, we are also in the realm of the Angels. Thus while we are
    • Beings in this region were ever on the earth. Here live only Beings
    • truly, in the most sublime sense, the dwelling-place of those Beings
    • Now these Beings
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  • Title: First Class, Vol. II: Lesson 13
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    • for knowledge of our being:
    • Into your senses' sense of being?
    • rise up to the region where the beings of the third hierarchy
    • we can only achieve from our whole being by meditating deeply
    • tells us to be attentive to what the beings related to us
    • Threshold again admonishes us to be attentive to the beings
    • us to listen attentively to the beings related to us from the
    • Desires to give you the ground of being.
    • beings of the third hierarchy.
    • Likewise do we come into contact with the beings of
    • Cosmic being in spirit kingdoms:
    • created between everything in our humanity and the beings of
    • being, which acts most strongly in him, but is also the one
    • sleeping? Those beings who connect with us for the purpose of
    • movement when we are sleeping. They are the Thrones, beings
    • being as to reach the voice of conscience. It ascends, but
    • world of the Cherubim, the wisdom filled beings who live and
    • of conscience is of high origin, high being. It actually
    • the clouds: their own being or essence.
    • being” underlined.]
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  • Title: Karmic Relationships, Volume II: Lecture XI
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    • therefore, to be able to envisage those Beings of the spiritual
    • begin with, man's connection with the beings belonging to the
    • earthly realm. Man on earth is surrounded by beings of the mineral,
    • relationship through his astral body to the beings of the animal
    • These Beings do
    • taking effect in the human being according to his age. When, for
    • complete, the human being carries over important phases of his
    • humanity would simply not exist if human beings developed in the same
    • way as the animals, carrying nothing over into old age. Human beings
    • period. In the little child and the young human being the organism is
    • all the time being built up by the soul-and-spirit. This activity
    • upon the human being. It is not until the 21st year that the Second
    • being, begin in some measure to be active in him. Little reflection
    • human being is able to receive into himself from the cosmos those
    • being. A change takes place in the physical organism at puberty
    • period begins when the human being becomes weaker in respect of his
    • from the Beings of the Second Hierarchy. Henceforth the soul must
    • course of life being ended by death at the age of 35. For if until
    • the 21st year only the Beings of the Third Hierarchy were to work and
    • then from the 14th to the 35th year only the Beings of the Second
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  • Title: Karmic Relationships, Volume II: Lecture XII
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    • Cherubim, Thrones. These Beings of the First Hierarchy continue
    • Beings of the planetary spheres. As we look at the outer, physical
    • colony of spiritual Beings in the cosmos.
    • as human beings is such that within the physical body we have an
    • the connection between the Moon Beings and man after death lie
    • the Moon Beings in connection with the human being after death. Such
    • 7th year becomes transparent and the Moon Beings and their deeds are
    • as we have heard, the experiences undergone by a human being after
    • Consciousness. The experiences lived through by the human being after
    • order to establish relationship with human beings in the
    • Beings. The Sun-existence between death and rebirth is now
    • forces and spiritual Beings, that in order to perceive all the
    • influences of the spiritual Sun-sphere upon the human being between
    • look back upon man's connection with the Sun Beings between
    • undergoes after death in connection with the Beings of the
    • character to the karma of the human being when he is on earth. You
    • out, in union with higher Beings.
    • karma is elaborated mainly in the sphere of Mars. Human beings who by
    • Beings imbue everything with an element of aggressiveness — be
    • the earlier periods — he attains knowledge of what the Beings
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  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • only by observing the being of man as revealed to super-sensible
    • bear in mind the difference between the condition of being bound up
    • of being independent of the physical body but for all that remaining
    • an Angel! We actually behold there a Being of the Third Hierarchy. So
    • accordingly. In an epoch, for example, when a prophetic being was
    • spiritual Beings. And the whole conception that little children,
    • course also present within the human being from birth until the 7th
    • that there, within the body, are Beings of all the higher
    • body is the bearer of the Beings of the higher Hierarchies, cannot be
    • in reality, colonies of spiritual Beings. But you must not imagine
    • of all spiritual Beings of the cosmos who have anything to do with
    • obliged to say that the Divine Beings who belong to the earth and who
    • Beings ‘see’ — they would lack a certain faculty
    • to all its other functions. All the Divine Beings belonging to the
    • the human being. It is only in his sense and intellectual knowledge
    • know our identity. Are we the Angel, are we a Being of one of the
    • world of Beings, dazed by the multiplicity of our nature, for we are
    • one with all these Beings.
    • activities of the many Beings within him. Countless Divine Beings
    • relationship he had with a human being who was an example to him in
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  • Title: First Class, Vol. II: Lesson 14
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    • We have been considering the human being's relation to the
    • myself am, what my origin and being are, cannot be found in
    • most important task in the life of the human being: O man,
    • the world which is the world of his real being. And the
    • psychic-spiritual being.
    • realize ever more that the human being must become different
    • we associate with the beings of the three nature kingdoms and
    • indicate how the human being must comport himself when faced
    • And air: it ceases being the formative breathing force in us.
    • dear sisters and brothers — the illusion of being in
    • since the beginning of the Michael age it is almost being
    • It must be perfectly clear that the human being may not carry
    • of those spiritual beings who possess the inspiration of
    • Just as Jehovah formed a feeling being from a merely living being
    • so can a human being become a feeling being through the
    • The Guardian speaks to the human being:
    • “I” the human being says at first.
    • “My life” the human being says.
    • “My soul” says the human being.
    • feels pleasure at being in the liquid element; when sated or
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  • Title: Ascension/Pentecost VI: THE WHITSUNTIDE FESTIVAL: Its place in the study of Karma
    Matching lines:
    • the essential being, the inmost being, of man, has as it were three
    • an understanding of the relationship between man as the Ego-being and
    • corresponding entities, the corresponding realities of Being, in the
    • beings out in the far-spread Universe.
    • foreign to the human being of to-day. Let us take our start from this.
    • say that it feels like so many little ribbons being drawn across your
    • indeed that in epochs when divine Beings desire to work in an especial
    • towards us through the stars, in that world there live the Beings of the
    • possessed only by those human beings and groups that were able to
    • that we might enter into our existence as earthly human beings; it had
    • human beings might enter this earthly life. Infinite depths are revealed
    • human beings on this Earth, we shall say to ourselves: “We as
    • human beings have a physical body: where, then, is the Physical in the
    • work on in the inner depths of our human being, without being spoilt and
    • life of this Child and His permeation by the Spirit of the Christ-Being,
    • we come to realise that this Being, this Christ-Being, comes from the
    • a Space-being pure and simple. The reason why it is so hard for us to
    • can we human beings do when we die, i.e. when we go out of the world of
    • Mystery of Golgotha man had become to so great an extent a being of
    • their bodies, they must die in Christ, We can still be human beings of
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  • Title: First Class, Vol. II: Lesson 15
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    • which rings out to human beings from all sides of cosmic
    • events and cosmic beings, if they can truly understand with
    • inner heart and soul what certain cosmic beings and events
    • Into your senses' sense of being?
    • world in which we have our true being, our humanity.
    • kingdoms of nature, much of what is derived from them being
    • hearts and souls into the phenomena and beings and events of
    • The first being we encounter stands at this abyss.
    • which we belong with the most inner, true being of our
    • being we meet if we have the earnest, real will to look into
    • that as long as we are earthly beings we must always return
    • over the abyss as earthly beings and that we do not want the
    • earthly beings, for only with the spirit should we wish to be
    • with the feeling of wellbeing of the spiritual world.
    • we correctly feel the situation of the human being when he
    • side; in us the voices which pull human beings in different
    • the higher spiritual beings as we do about the three kingdoms
    • enables us to be human beings within the earthly realm.
    • being within the confines of our skin, we bear it in our
    • beings with our spiritual-psychical humanity, as we feel when
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  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • kind now being given.
    • waking consciousness of the one whose biography is being
    • it gives the impression of being comprehensible; but the discovery of
    • a kind of sketch of the human being, this outline or boundary-line
    • falling asleep the astral body leaves the human being through the
    • the tips of the fingers and toes. In order to fill the human being
    • astral body has passed out of the human being, karma begins to take
    • earthly life as an individual. Then he reaches the state of being
    • memories tell only of the earth-life now being undergone, yet within
    • human beings are these sections identical, even though the two may
    • important to reflect upon how the world presents to a human being a
    • human being only a portion of itself, a more or less coherent
    • beings. How am I to put this into words? In speaking of it as
    • human being has experienced. Our real human being is somewhere deep
    • being. What is it that streams into us from outside? Man himself is
    • from below. Here below (see diagram) is our own human being; and
    • truly as our own individual being lives behind the memories that well
    • the true facts realise that at one time a Being from the Hierarchy of
    • the Angeloi is appearing, at another, a Being from the Hierarchy of
    • behold that which it pleases the Spirit-Beings to reveal to us.
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  • Title: Curative Education: Lecture 1
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    • education and the relationships of the four bodies of the human being,
    • life of soul of every human being lurks a quality, or tendency, that
    • to some slight degree, in the majority of human beings. We shall have
    • the “being ill” really means. And in this connection I
    • made.] the physical body of the human being, as it confronts
    • soul of any human being, is that we have in mind something that is
    • normal in the sense of being average. There is no other criterion
    • actually before us in the human being?
    • the body which is being built up from the sequence of generations in
    • us think first of the human being in his three systems: nervous
    • being. When we speak of hepatic activity — and we ought really
    • of will in the human being, just as the synthesizing activity lies at
    • now let us think of a human being who has arrived at the stage of
    • being “grown-up”. What has happened to him while he has
    • the body a human being has who has passed through the change of
    • body. And what have we then? A completely new body comes into being;
    • descended. The human being has his body of inherited substance until
    • the personal body of the human being — develops by degrees.
    • the seventh and fourteenth years every human being passes through a
    • the fourteenth year, if the human being were to go on into later life
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  • Title: Curative Education: Lecture 2
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    • education and the relationships of the four bodies of the human being,
    • are in this superficial soul-life, without being able to lead on to
    • patient's being unable to pass from intention to deed, had to be
    • gradually in the human being, as he progresses in his development,
    • investigate, with anthroposophical understanding, the being of man,
    • anthroposophical lectures, telling you how the human being
    • being secreted and then falling away. The matter that has fallen
    • thinking but with the life in them being perpetually killed all the
    • How can it ever arise? The answer is, through the mirror not being in
    • system, which the human being constructed for himself from the real
    • being is descending from pre-earthly existence, there are of course,
    • ether; but these right thoughts have to be received by the being who
    • with all its livingness will be in the human being, will depend upon
    • how the human being — as he arrives from pre-earthly existence,
    • can actually happen that a human being, owing to his karma, arrives
    • being of man is influenced by the next higher member (from whatever
    • treatment of abnormal human beings is concerned, the law is a
    • the time; and so, being unable to make use of the physical body, he
    • connections into which this insane human being comes. We shall have
    • the point of being able to observe what happens, first in the moment
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • those human beings who are living this life between death and a new
    • between death and a new birth, groups of human beings united by their
    • the work of the Beings of the higher Hierarchies.
    • Those Beings of
    • outlooks upon life, — one outlook being that of the spiritual
    • super-sensible world where dwell the Beings of the higher Hierarchies.
    • worlds being there side by side, without connecting them together in
    • elaborated on earth, too, with the help of the Beings of the higher
    • earthly life, these Beings of the higher Hierarchies make use of
    • being. It is not reasonable to imagine for a moment that a corpse
    • independent being of their own. A corpse can only reveal the
    • human being, so too are we led by everything in the visible world of
    • corpse of a living human being; so, in relation to nature, we say:
    • world is the world of the Beings of the Second Hierarchy: Exusiai,
    • These Beings of
    • Beings of the Second Hierarchy: Exusiai, Kyriotetes,
    • spiritual Beings of the Second Hierarchy in the substance of the sun.
    • then we cannot help being deeply moved by the realisation that
    • appear, these Beings of the Second Hierarchy. And as we watch more
    • of the Beings of the Second Hierarchy. And from out of this weaving,
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  • Title: Curative Education: Lecture 3
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    • education and the relationships of the four bodies of the human being,
    • as a result of its not being in right correspondence with the
    • being wakes up, his astral body and ego organisation go straight over
    • and the physical body being heavy, being subject to the gravity of
    • when I, as an awake human being, stand upright, then for my
    • to the fact that we human beings, as we go about on the earth, are
    • connection with each one of them and, in the normal human being, is
    • being that the processes of equilibrium (in water) and the
    • achieved, has to be brought to fulfilment, while the human being is
    • own being, immerse himself at the same time in the earthly-cosmic
    • being has no possibility of making direct connection, by means of
    • it were, making it impossible for the human being to find contact
    • human organism that when the human being wakes up, he is not able to
    • come forth again. What the human being should be able to do,
    • say, it will do so if the human being wakes up. The unfortunate thing
    • the human being wakes up. But how? He wakes up, without gaining
    • passes over into pathological unconsciousness. The human being wakes
    • surface of some organ, astral body and ego organisation are being
    • being that we must work. And it will be a question of finding the way
    • have been speaking more fully of the way in which the human being
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  • Title: First Class, Vol. II: Lesson 16
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    • in his whole being that he is a part of what is being done
    • events and beings of the world to all those who have the
    • Into your senses' sense of being?
    • in meditation we imagine the being standing at the abyss of
    • find there what the inner nature of your being is. So you
    • must say to yourself: the inner source of my being is to be
    • spiritual being we encounter. Every night we are in this
    • which we recognize our own being, and therewith the true form
    • human body's being.
    • Knowingly grasp inner being in your divine
    • cosmic being.
    • for human beings of today and the future, what in the ancient
    • holy mysteries meant that the student was being guided to the
    • If we have harmed another human being in any way, we
    • other human souls and with the beings of the higher
    • being streams through the innermost essence of the human
    • being; it is divine breath in man which quietly lingers and
    • cosmic souls of the beings of the higher hierarchies, and
    • the I in the human being is an echo of the cosmic harmonies
    • The human being feels obliged to answer with
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  • Title: Curative Education: Lecture 4
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    • education and the relationships of the four bodies of the human being,
    • child. Alternation of depression and sense of well-being. Teacher
    • being. (I say “so-called”, because the expression “normal
    • human being” is a purely conventional one, founded on the
    • belief that there is a fixed boundary dividing human beings into
    • this again can be individual for the particular human being
    • later. When a human being is affected with this condition in
    • how it hurts! The reason for your being so sensitive is that at that
    • hyper-sensitive response to the world around him. A human being in
    • human being, and will sometimes take then the strangest paths in the
    • interior of the human being, making its appearance not at all quickly
    • feeling of well-being. So we have in this way alternating conditions
    • is being corrected for him by what you are doing. Naturally the child
    • there is at last this summons to the individual human being; he must
    • case, is to let himself be guided by the being in the child. It is
    • human beings. One must not do that — not in our time! We should
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • wherein human beings are shown in their relation to Beings of the
    • prevalent in humanity to-day. Look at what is being made of
    • groups of human beings are suddenly snatched away from earthly
    • perceive how human souls work together with the Beings of the higher
    • beings have perished in some region where a terrible earthquake has
    • be found that when human beings perish together, let us say in an
    • What, then, is their situation? As a rule they are human beings
    • devastating earthquake. We are concerned there with human beings
    • The beings
    • remember, I told you that the Beings who were once the great primeval
    • our life between death and a new birth. These are the Beings who
    • situation of human beings who have been turned aside in this way from
    • spiritual world and of the spiritual Beings in that world, just as
    • physical world and its beings. We must ask the question: How do the
    • Beings of the three Hierarchies respond when human beings ascend to
    • the task of these spiritual Beings to re-integrate into the
    • beings who are destined after their death to pass into the spiritual
    • world in this way? The Beings of the higher Hierarchies are
    • themselves: In the previous incarnation of this human being and
    • being and so strengthen him inwardly for his next earthly life. The
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  • Title: Evolution, Earth, Man: Lecture I
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    • beings. He goes on to consider a wide range of questions about Chinese
    • Now man is really a very, very complicated being. If
    • make a human being out of a lump of earth; it would be no more a man
    • somewhat decomposed, dissolved. So to believe that a human being can
    • human beings but were tiny beetles crawling about on a decaying
    • corpse and could think like human beings, we would regard the bones
    • could be no human being. Human beings are parasites, as it were, on
    • was once alive, was sensitive, was a cosmic being. If we look
    • further, there was even a great number of cosmic beings animating the
    • man lives in warmth. The human being lives absolutely in warmth.
    • being, a thoroughly living cosmic being.
    • this warmth-being was a cooling down. Things cool down continually.
    • reason the human being could already live as soul during the first,
    • condition [see drawing], both human being and animal were there. That
    • become man. Naturally the human being was not going about on two feet
    • warmth and was a floating being; he had only a condition of warmth.
    • can think of the original plants as being similar to these; the
    • whatever is not air and you get an air-being — the bird. If it
    • into wings. The human being still has the rudiments of wings up there
    • There is a condition, however, in which the human being
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  • Title: Curative Education: Lecture 5
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    • education and the relationships of the four bodies of the human being,
    • to yourselves a being (see circles above, in the middle) organised in
    • You will have thus a being who shows his ego organisation outside,
    • We have now before us two beings that are the direct polar opposite
    • of one another. Look at them carefully. As you see, the second being
    • these conditions being given, a change can come about. The
    • configuration of the being I have sketched here (on the left) may be
    • And now we will add on to it below, the other being (figure in
    • modification in their form, being moulded and turned in various ways.
    • second being changed into the head of man, and our first changed into
    • opposite beings — mediated by the middle part of our organism,
    • consequence of the albumen being too rich in sulphur, the impressions
    • quite apathetic, but at the same time show signs also of being
    • apathetic, then, through your being able to behold him, something
    • considering irregularities which can occur in the human being when
    • the human being as a whole, ego organisation, astral organisation and
    • thoughts; the child, in fact, shows indications of being
  • Title: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • human beings ascribed to their own person only their
    • Spiritual Soul. The human beings of whom I am now speaking,
    • being of man, and worked to the end that man might acquire
    • — they are being trodden underfoot.
    • human being who has lived here on this earth.
    • that this was being said, that this idea existed, —
    • it, till it was consolidated once again into a being built,
    • the truth about the spiritual life and being.
    • intellect, but to feel with your whole being, what was
  • Title: Lecture: Karmic Relationships: Volume 3, Lecture 1
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    • those human beings ascribed
    • Consciousness Soul. The human beings of whom I am now speaking
    • things the individual and personal being of man, and worked to
    • Arabians are there under their feet — they are being
    • reaches of the Sublunary Sphere as a remnant of the human being
    • aware that this was being said, that this idea existed, —
    • about the spiritual life and being.
    • intellect, but to feel with your whole being what has been said
  • Title: Curative Education: Lecture 6
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    • education and the relationships of the four bodies of the human being,
    • This works upon the whole of the rest of the human being. For, as you
    • well-formed human being, where the lower part of the head is in
    • the demand for nourishment being so slight in this front part of the
    • a human being who is deficient in carbonic acid the limb system will
    • connected everything in the human being that has fundamentally to do
    • to be attentive to the world around us, depends on our being able to
    • as heroes. As soon as a human being can look up, even if only in
    • undertake in the way of education. For it is not a matter of being
    • being therapeutically: by medicines taken internally, by injections,
    • strength during that period, being at the end of it more powerful
  • Title: Curative Education: Lecture 7
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    • education and the relationships of the four bodies of the human being,
    • conversations with it just as one does with one's fellow beings,
    • being. And then I must tell you of another idiosyncrasy. The boy will
    • an objective elemental being from the world outside. Subject and
    • was so, then it was owing to the child's being too small; the child
    • stage. And then try to enter into the being and character of R, which
    • the right. When, the attack being over, the astral body is wanting to
    • coming into being — for they are finished and complete at seven
    • it cannot make its way in; it keeps diving down, and then being
    • being. Here then will be our point of attack, as it were, in the
    • extraordinarily difficult to deal with, the reason being that you
    • before you, as I said, a kind of demonic being. An absolutely real
    • super-sensible being is present in this boy. What you had sitting
  • Title: Evolution, Earth, Man: Lecture II
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    • beings. He goes on to consider a wide range of questions about Chinese
    • kind of living being.
    • being burnt in it. For instance, you can get sodium in a metallic
    • will have to say: Well, beings such as we have today could not have
    • human beings in their present form, would have sunk — nor could
    • are alive too. It was one life, and the various beings lived in a
    • look at a human being we see he has lungs and is inhaling air, that
    • described, but not as a physical being. He was there in a very fine
    • For the human being cannot now come into existence
    • beings of the dense air and those of the dense fluid, between the
  • Title: Curative Education: Lecture 8
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    • education and the relationships of the four bodies of the human being,
    • immediately on his being let go, as it were, from the embryo
    • being so extraordinarily strongly developed, the ego organisation
    • in the human being, that alone is given opportunity to grow.
    • has happened, the details of the event not being shone upon by the
    • of course who made him fetch the scissors. Being a polite and
    • continued to give the appearance of being normal. By the time she was
  • Title: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • call ‘karmic,’ takes place in the human being
    • self-contained being. The Group-soul is standing there
    • There indeed we find, among the beings with whom we are
    • to the Group-souls — the beings whom we ourselves
    • sphere of being which you will find described as
    • Initiation on all that the human being has before him at
    • ‘from behind,’ as it were. The human being
    • — now the Beings of the Third Hierarchy draw near,
    • to sleep, man as a being of soul and spirit is only in his
    • death, the Beings of the Third Hierarchy approach that
    • which loosens itself from the human being — which is
    • Beings of the Third Hierarchy receive it into Their care.
    • And we as human beings on the earth utter a simple and
    • human being's Web of Destiny.
    • depends upon it, whether human beings on the earth
    • higher members of the human being, and the like, — we
    • no longer affects the human being deeply. For it no longer
    • impression: it lives and moves and has its being in the
    • human beings' souls, with whom he entered into any kind of
    • that which the human being thus experiences is
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  • Title: Curative Education: Lecture 9
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    • education and the relationships of the four bodies of the human being,
    • excitability. Man has developed as far as the ego, but beings of
    • belongs to human beings in the world. In this connection, you must
    • simply characteristic qualities. There are good beings and there are
    • bad beings. As little as you can say of a lion that he ought, or
    • solely within the organisation of man and where human beings are
    • whole human being, you must remember, is nerves-and senses system.
    • grown to be thirty years old. He would then be an adult human being.
    • child of the habit of being so excited. For she is still always
    • the very moment when something is being told her of a kind that
    • somehow being broken down. Instead of evincing excitement, she will
    • mean? For when we divide the human being into
    • not a true and full picture of the situation. Human beings, we say,
    • beings with whom we humans have to do, come only as far as the ego
    • necessarily brought into contact with beings who attain to the
    • spirit-self, beings who are further on in evolution than man. If we
    • to have life, then we must appeal not only to the human beings who
    • are congregated there in our school, but also to spiritual beings who
    • are more highly developed than man, spiritual beings who show quite
    • class of such beings, namely, the beings to whom we give the name of
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  • Title: First Class, Vol. II: Lesson 17
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    • Into your senses' sense of being?
    • from what the human being can experience when he feels himself
    • the Guardian says, but also what the beings of the higher
    • questions which penetrate deeply into the human being, and the I
    • The human being beyond the threshold of existence, where the
    • But the human being cannot enter already seeing into this light
    • even while being here in the sensible world, can receive as an
    • the I, then we see how the beings of the third hierarchy —
    • into their own angelic beings.
    • hierarchies; we have a conception of how the spiritual beings act
    • colors, taking them into their own being.
    • it is absorbed, breathed in by the angelic beings. Now we learn
    • spiritual domain, where it is breathed in by the beings of the
    • And then we perceive how the beings of the third hierarchy have
    • To spirit's domain of being
    • To spirit's domain of being
    • in the rainbow — weaving, living in one another; the beings
    • They breathe these colors. The thoughts of the beings of the
    • We observe how these beings of the third hierarchy, permeated
    • with these cosmic thoughts, turn to the beings of the second
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  • Title: Curative Education: Lecture 10
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    • education and the relationships of the four bodies of the human being,
    • being is in his case lacking. Once, however, he can be brought to
    • will be sure of being treated in the way that is right and necessary
    • fail to attend to them — the reason being that in the moment
    • you want to be able to speak to some fellow human being from out of
    • being able to say something to him out of intuitive vision, what do
    • the human being! You remember the drawing I made for you, of the
    • you now in this simple figure for meditation. In the human being it
    • organism in itself, sitting up there on the top of the human being,
    • being that all that part which belongs to the organs of mastication
    • comparatively independently, being built into the organism from
    • human beings. There was however somewhere in the antecedents —
    • being cannot attract iron at all, or only with difficulty? What
    • constellations must be present to cause the human being to be
  • Title: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • more: The human being, inasmuch as he comes down from
    • exact, to say: — ‘The human being has his
    • finding them peopled by the human beings who are now
    • without thinking of some star which the human being as it
    • always bear in mind what I have said about the beings of
    • human being has lost a cosmic day, for it takes just 72
    • — this human being — has to give to thee; and
    • for the time being, as I cover thee, I am doing for him
    • beings, a section of what we call the Anthroposophical
    • karmic coming-together of many single human beings. Take in
    • our midst — where a number of human beings are led by
    • to these very human beings before they came down into this
    • There are many human beings whom we find here or there in
    • Being of the Sun, to the earth? Did we really experience
    • Him as the Being of the Sun? He is here no longer, He is
    • with the Spirit-Beings of the Hierarchies they wove the
    • attacking especially the larynx, — and (this being a
    • of his inner life, he sought out the advice of human beings
    • beings in the world. Then indeed great difficulties of life
    • trace it back to what is now being — I cannot say
  • Title: Curative Education: Lecture 11
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    • education and the relationships of the four bodies of the human being,
    • properly at home in the organism — the reason being that its
    • impressions are left lying in the part of the human being that
    • the human being. We divide him into certain members. In accordance
    • with that memberment which arranges the whole nature and being of man
    • single human being. One person will have a little more power and
    • the Moon is sufficiently strong for the human being descending to
    • while being at the same time, as we have seen, almost in opposition
    • present in the mutual disposition of the members of the human being.
    • being given in this course. If it should prove that anyone is not
    • satisfied with what is being given in this course of lectures and
    • enable one to look right into the whole being of the child. For we
    • that the human beings themselves are constantly affording us new and
    • organisation comes into being out of the head organisation. Continue
    • the human being when the disintegrating principle inserts itself,
    • course always very much the air of being a strict Pope — he
    • is not long, but remarkable for being personal and at the same time
  • Title: Evolution, Earth, Man: Lecture III
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    • beings. He goes on to consider a wide range of questions about Chinese
    • each summer joined on to the one before. We human beings are
    • have lived consciously. The human being could only awake to
    • Now I have said that the human being has actually been
    • there all the time, but as a spiritual being, not a physical being.
    • evolve as a physical being earlier. We have said that in the air
    • complement each other! We human beings need the oxygen out of the
    • I spoke last time, the bird-like beings and the heavy, coarse
    • animal-beings, breathed out this poisonous acid, and the plants
    • next to him, they are both human beings; they stand beside each
  • Title: Curative Education: Lecture 12
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    • education and the relationships of the four bodies of the human being,
    • Man today understands human being less than Goethe understood the
    • his study, for example, of the human being), as Goethe was in his
    • with beings who live in the spirit. More and more does our
    • being between the Ahrimanic and the Luciferic. And then, having a
    • Education heals the so-called normal human being, and healing is a
    • specialised form of education for the so-called abnormal human being.
    • the human being have, in reality, to do with the spiritual in him,
    • right feeling towards what is in a human being's environment and
    • it is in our day to “behold” a human being as he really
    • to see man in his true being. For it is a fact that in the course of
    • that a human being, instead of having the organisation that properly
    • human being is ill.
    • being if one can say: he “takes after” the lion, or the
    • eagle, or the ox; or again, he gives evidence of being wrenched away
    • suppose the ether body of a certain human being is too soft and
    • only two. These three members of man's being do not fall within the
    • one world and live for the time being completely within the other
    • can heal the typical human being, and enable him to take his place
    • Curative Eurythmy is being given, the one who is giving it must on no
  • Title: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • there are two groups of human beings in the
    • are the two groups of human beings in the
    • and indeed the real action of the human being.
    • that human beings come into the Anthroposophical Society.
    • about the Being of Christ Himself. In these traditions, He
    • regarded as a Dweller on the Sun, a Being of the Sun,
    • this Mystery. They understood that the Being who is called
    • much. It was hard to understand that a Being coming from
    • how Christ can be called a Being of the Sun. The very souls
    • to understand the Being of the Christ. They had learned to
    • always spoken to them of Christ as a Sun-Being. Thus they
    • earthly Being.
    • then, is the Christ? We are now among the Beings of
    • being an immense warmth and devotion of feeling towards
    • Imaginations were being enacted. And all this —
    • They still stood in expectation of being able to become
    • many things are being explained about which one might well
    • must truly be taken, namely as a Cosmic Being. But what I
    • it goes far nearer to our being. And it is this deepening
    • of the human being which we must bring into all earthly
  • Title: Evolution, Earth, Man: Lecture IV
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    • beings. He goes on to consider a wide range of questions about Chinese
    • longer a living being. These large elephants, these mammoths, were,
    • said about our present earth being a kind of world-corpse. And man
    • then did human beings ever arrive on this earth at all?
    • perfected themselves and became human beings. That is the view
    • so very long ago, 10,000 to 15,000 years, human beings must, of
    • today's human beings.
    • beings could have had only soft cartilage, like sharks. Also they
    • that the human being who lived then was in his external form half man
    • jelly-like beings. And the further we go back in earth evolution, the
    • beings half man, half fish, that one could — after all —
    • the boy is a small, imperfect human being the mature man, the clever,
    • would be nonsense! The fact is that the small, imperfect being is
    • man-like beings who were left behind, are man's ancestors. They are
    • animal is descended from the primeval being that was neither animal
    • say: Yes, but earlier human beings were far less perfect than they
    • Atlantic Ocean came into being. Europe and Asia rose more and more;
    • to a transitional human being who lived in the coast areas where the
    • But the beings who were once men with a soft structure, soft bodies,
    • far back and have found human beings who really consisted only of
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  • Title: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • those human beings who seek for Anthroposophy. This we have
    • distinguish two groups among the human beings who come to
    • human being in the present age, there is, so to speak, no
    • human beings who lived in those early Christian centuries
    • cosmos without any kind of support, being unable at its
    • even after the human being had fallen asleep. And to a
    • Thus in the morning the human being awakened not from utter
    • how those human beings — that is to say you
    • very real feeling: It was a language of spiritual Beings in
    • my astral body dwelt in the essence and being of the
    • Christ who had been the ruling Being of the Sun, had united
    • the words: It is the innocence of Nature's being. Yes, my
    • and sounding spiritual being — of this he felt that
    • as it sounded forth from the depths of spiritual being,
    • inner being that lives its independent life from the time I
    • — Bulgars were human beings who were most strongly
    • beings such as I have characterised. Now the souls of whom
    • human beings — who had the distinct perception of the
    • is taking place through human beings on the earth. Just as
    • interest in the life of spiritual beings, so from the
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  • Title: First Class, Vol. II: Lesson 18
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    • objectively pays attention to all the beings and events in nature
    • Into your senses' sense of being?
    • to the Guardian of the Threshold, to the abyss of being. We have
    • that it contained the source of our being — expanded and
    • To spirit's domain of being
    • cosmic bowl, which we met in the last lesson, the beings of the
    • multitudes of these beings, Angeloi, Archangeloi, Archai, turn to
    • human beings.
    • As witnesses to how the beings of the higher worlds
    • speak to each other, so penetrated with what the highest beings
    • the non-embodied beings live, where the spirits live their lives,
    • spirit. We perceive spiritual being.
    • to enter the spiritual world, where we find true being, the
    • Nothingness. For in their reality all beings are only present in
    • Nothing we have wasted on the non-existent. And beings —
    • Threshold, who stands at the abyss of being. He doesn't speak
    • pointing above to where the beings of the higher hierarchies
    • us by minerals, by plants, by animals, by physical human beings;
    • hear what the spiritual-illuminating,  divine-willing beings
    • The human beings think!
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  • Title: Evolution, Earth, Man: Lecture V
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    • beings. He goes on to consider a wide range of questions about Chinese
    • Indian culture, for instance — veneration for beings who are
    • invisible but who seem to resemble human beings on earth. It is the
    • invisible beings as manlike.
    • growth of the plants is different and human beings have to live in a
    • Inasmuch as human beings still retain something of the
    • being by the nature of the language and script. Here again it is not
    • only later to mankind. Human beings in that early China thought only
    • being in front. But if the Chinese had painted Herr Burle, then Herr
    • beings as the Indians thought of them, you see them represented with
    • stomach without being properly digested, we feel pain in our stomach.
    • human beings are conscious of their bodies only in those organs that
    • into being! Every man has his distinctive form of liver, but there is
    • it was not just a matter of going deeply into oneself and then being
    • entirely and to focus it upon his inner being.
    • him into his own inner being, led him to know his lungs, his liver,
    • upon us. We experience ourselves as upright human beings when we walk
    • being. You can imagine what different men they were from those who
  • Title: On the Development of Human Culture: Lecture I
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    • Chinese. They are interesting as being the remnants — the
    • for beings who are invisible but yet seem to resemble human beings on
    • represent invisible beings anthropomorphically.
    • beings have to live in a different way. But the sun is
    • had not yet reached the point of being a state — that is an
    • Inasmuch as human beings
    • spiritual nobility is called into being by the nature of the language
    • rank only by being learned.
    • sitting in the front row are represented as being quite big,
    • beings in China at that time thought in their own way in pictures;
    • bigger in comparison because of being in front. But if our Chinese had
    • spiritual beings of the Indians, as the Indians have thought of them,
    • without being properly digested, we feel pain in our stomach. If our
    • order. Human beings today are conscious of their bodies only in those
    • possible for these 20 or 30 livers really to have come into being!
    • deeply into himself and being capable all at once of knowing
    • and to focus it upon his inner being.
    • him into his own inner being, into what was within — for the
    • world in the human being. Naturally you can imagine what
  • Title: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • which were able to draw together a number of human beings
    • all being. And when we speak of the Spirit, we have
    • for single, chosen human beings to receive deep inner
    • another. Human beings on the earth had lost, to some
    • beings were prepared, not so much by way of instruction,
    • the cosmos, the spiritual-elemental beings that lived in
    • there appeared to them as a living Being, whom they
    • addressed as they would address a human being — only
    • it was a being of a higher kind, — the Goddess
    • I. In all this he felt his human being interwoven, and he
    • being of today who reads the literature of that time, it
    • world. For the time being, these latter could find no
    • being done on earth with that which was flowing down from
    • in the last few days. It is a large circle of human beings,
    • call it so, for brief periods, in some of the human beings
    • work on the earth what was being prepared as I have
    • conversation on the Christ Being with a Priest of the
    • working in individual human beings in the most varied
    • living rise of Anthroposophy, as of a being that was to be
    • are being cherished today, not upon earth but as between
  • Title: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • the Intelligence of the individual human being, the
    • connected with that which leads the human being to freedom
    • guiding and protecting the individual human being as he
    • individual human being, are allotted to the Beings of the
    • the Beings of the kingdom of Archangeloi has the spiritual
    • the Mystery of Golgotha. All the beings who belonged to the
    • on the earth, incarnating in the human being Jesus of
    • over it, — is the same spiritual Being whom we, when
    • that such human beings as Alexander the Great, though in a
    • by way of Michael. True, the spiritual Being whom we mean,
    • beings who were capable of it, having at least a few
    • again be united to the being of Michael.
    • from what is thus seen in the ordinary course of being. It
    • while human beings upon earth are as though wrapt in sleep.
    • but it means, my dear friends, that man is being utterly
    • who afterwards descended into the physical world, being
  • Title: Lecture I: Nutrition and Health
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    • the human being is really related to various foods, one must first be
    • in animals and human beings from what it is in plants. Plants contain
    • animal nor man can do that. A human being cannot use the protein that
    • Actually, to be able to live on this earth the human being needs the
    • the earth either if human beings were not here! So, gentlemen, we
    • gas. So one can have this picture: A human being inhales oxygen from
    • poisoned by the carbon dioxide coming from the human beings and
    • they take in the carbon dioxide that human beings and animals exhale.
    • Plants are just as greedy for the carbon dioxide as human beings are
    • the oxygen is breathed out by the plant. Human beings and animals get
    • nature has made, that plants and animals and human beings should
    • But we must go on. The human being not only needs the oxygen that the
    • substances, the human being needs all plants not only for his
    • And now look here, gentlemen! The part of the human being that is
    • head. When the human being starts to be an earth-man in the womb, he
    • Everything that makes a human being solid is the result of the way the
    • those are minerals. So you can see that the human being needs roots in
    • minerals, root substances, give strength to a human being by way of
    • precisely what the human being needs in order to be inwardly firm and
    • also contain carbohydrates, and of such a nature that the human being
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  • Title: Evolution, Earth, Man: Lecture VI
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    • beings. He goes on to consider a wide range of questions about Chinese
    • one wants to understand how the human being is really related to
    • greatly it differs in animals and human beings from what it is in
    • human being cannot use the protein that is to be got from lifeless
    • being needs the plants. But now this is the amazing fact: the plants
    • could not live on the earth either if human beings were not here! So,
    • have this picture: A human being inhales oxygen from the air, the
    • coming from the human beings and animals. For this evolution has been
    • human beings and animals exhale. Plants are just as greedy for the
    • carbon dioxide as human beings are for oxygen.
    • the plant, and the oxygen is breathed out by the plant. Human beings
    • human beings should complement one another in this way! They
    • But we must go on. The human being not only needs the
    • very little of these substances, the human being needs all plants not
    • being that is related to the whole earth is the head. Not the feet,
    • but actually the head. When the human being starts to be an earth-man
    • bones, for instance. Everything that makes a human being solid is the
    • being needs roots in order to strengthen his head.
    • human being by way of the head. That is extraordinarily important. It
    • — which is precisely what the human being needs in order to be
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  • Title: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • and a new birth, and numbers too of spiritual beings who do
    • and sub-human beings, belonged at that time to the
    • with all the spiritual and human-spiritual beings who
    • Such was their experience; while the human beings who were
    • certain groups of human beings long, long afterwards,
    • spiritual Beings. It is indeed of fairly recent date that
    • beings, arrived at a point where he could say: Here do I
    • to human beings who did not yet possess Intelligence on
    • about Sin, about the sinful human being, the teaching about
    • Archangel Beings: Gabriel, Raphael, Zachariel, Anael,
    • Oriphiel, Samael, Michael. As we look to all these Beings,
    • that would restrict the human being to a dark and vague and
    • contrast. Already the very strongest efforts are being made
    • or to give the name of Ahriman to so many beings whom one
    • there stands before us a cosmic Being of the highest
    • imaginable Intelligence, a cosmic Being who has already
    • whole human being, with the single exception of the part of
    • the human being which in the human forehead takes on a
    • Ahriman-being is over-endowed with personal Intelligence in
    • We human beings
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  • Title: First Class, Vol. II: Lesson 19
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    • Into your senses' sense of being?
    • human being participates – usually unconsciously,
    • beings of the second hierarchy were saying to where the
    • beings of the first hierarchy speak. And now we are able to
    • To spirit's domain of being
    • In the spirit's being.
    • And once we have heard how the beings of the
    • In the primal being's fount of love
    • In the primal being's fount of love
    • In the primal being's fount of love
    • cosmic souls, which belong to the beings of the various
    • This is what the human being who stands within it all says.
    • In the primal beings' source of light
    • the beings of the first hierarchy were giving us 
    • In the primal beings' source of light
    • In the primal beings' source of light
    • beings and cosmic events, everything which is evolves from
    • Words. Forces inscribe the thoughts into the cosmic beings,
    • In the primal being's source of life
    • In the primal being's source of life
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  • Title: Lecture II: Nutrition and Health
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    • human being possesses forces by which he is able to break down this
    • myself. But it doesn't happen that way, gentlemen. A human being has
    • The fact is, the human being is involved in a very, very complicated
    • and their white hands. Human beings have a lively, healthy color when
    • foodstuffs are being obtained. It is tremendously important. You can
    • In these days there is much talk about being hardy. Think how the
    • this: A human being is constituted throughout his organism so that he
    • weakest human beings are those living in regions where almost nothing
    • logical thoughts; it is almost impossible for any human being to have
    • horses are being bred, and so on. With a diplomat one thought must
  • Title: Evolution, Earth, Man: Lecture VII
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    • beings. He goes on to consider a wide range of questions about Chinese
    • being possesses forces by which he is able to break down this
    • human being has his memory as a complete human entity; his body by
    • The fact is, the human being is involved in a very, very
    • between their faces and their white hands. Human beings have a
    • consider how the foodstuffs are being obtained. It is tremendously
    • In these days there is much talk about being hardy.
    • it. It is this: A human being is constituted throughout his organism
    • introduced. And the weakest human beings are those living in regions
    • for any human being to have so many logical thoughts. And so you find
    • horses are being bred, and so on. With a diplomat one thought must
  • Title: Lecture: Entry of the Michael Forces
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    • intensely into the whole being of man. We know from previous
    • works intensely into the spiritual being of man. You can tell this
    • human being. They work into the spiritual, thence into the
    • super-earthly forces are constantly at work. Beings of the higher
    • Working as they do upon the whole human being, they work also very
    • karma of a human being. Michael-forces on the other hand work very
    • If, therefore, certain human beings — and this in the last
    • beings are especially connected with the stream of Michael, their
    • the Sun and to all Sun-impulses. This being the case, we shall
    • that human beings — I will not say of nervous temperament
    • — but human beings intense in soul and spirit, were able to
    • super-sensible Beings enter and play a part.
    • It was once a question of someone being made more intimately
    • paths the Michael element was approaching human beings at that time.
    • We could give many examples of this kind. Indeed, human beings to-day
    • beings had been affected not only in soul but even down into the body
    • became more and more evident that those human beings would now
    • conditions of individual human beings who are led by an inner
    • which human beings have become united. But there was never a cohesive
    • without being deeply and fundamentally influenced in one's destiny.
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  • Title: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • the whole being of man. We know from previous descriptions
    • spiritual being of man. You can tell this from the very
    • through and through the human being. They work into the
    • constantly at work. Beings of the higher Hierarchies are
    • Working as they do upon the whole human being, they work
    • very little into the essential karma of a human being.
    • certain human beings — and this in the last resort
    • human beings are especially connected with the stream of
    • to all Sun-impulses. This being the case, we shall realise
    • human beings — I will not say of nervous temperament
    • — but human beings intense in soul and spirit, were
    • super-sensible Beings enter and play a part.
    • question of someone being made more intimately acquainted
    • the Michael element was approaching human beings at that
    • human beings today would be quite different if such things
    • beings had been affected not only in soul but even down
    • human beings would now descend, who in their earthly
    • human beings who are led by an inner urge to approach the
    • history in which human beings have become united. But there
    • being deeply and fundamentally influenced in one's destiny.
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  • Title: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life — The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • will have seen that with all such human beings, that is to
    • being of today is what the connections of outer life
    • being, as it is, more complicated. The
    • ordinary course of modern life, (certain exceptions being
    • judgment or decision out of my own inmost being.”
    • of your being, where is the source of your initiative.
    • such, if the initiative of the individual human being, with
    • Beside the fact that we are human beings pure and simple,
    • being pure and simple, but this too would lead to our
    • things, he will perceive how he is being confused, put off,
    • human being. I mean, the confession that materialism is
    • beings with whom indeed karma has united me. (I spoke of
    • this yesterday). Here am I living with human beings who
    • the human being. Hence the Ego — all that is soul and
    • side by side with non-spiritual human beings, we must see
    • number of human beings today have the inner impulse to
    • work from the Spiritual into the full human being, even
    • follows. I said: these human beings will put aside the
    • foundations of existence, gives the human being such or
    • The time will come when in these human beings the Spirit
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  • Title: Evolution, Earth, Man: Lecture VIII
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    • beings. He goes on to consider a wide range of questions about Chinese
    • beings lived in earlier times. As you know, even from a superficial
    • peoples imagine man to have been a physically perfect being
    • being who bears within him body, soul, and spirit, with each of these
    • of spirit. But once we acknowledge that a human being consists of
    • there can no longer be any question of original humanity being
    • is to be a free being. These clever men of ancient times were very
    • question of man being free.
    • consciousness, that he is a free being. He no longer feels the spirit
    • superstition arises by being thought out. It comes about in an
    • going about on earth he is a sinful being; beside doing good things
    • Now it is characteristic of human beings to forget
    • is ill-made. The table begins by being a good one and becomes
    • with the human being: his spirit in the beginning, though lacking
    • body's perfection: it was soft and therefore capable of being formed
    • that human beings were originally like the savages of today. The
    • We are descended from those apes. Ah! but when human beings had their
    • present savages have fallen from the level of the human beings of
    • primeval times, so the apes are beings who have fallen still lower.
    • find human beings formed in the way I described here recently, out of
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  • Title: On the Development of Human Culture: Lecture II
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    • peoples imagined that man as a physical being was originally perfect.
    • man is a being who bears within him body, soul, and spirit, each
    • necessity if man is to be free, if he is to be a free being. These
    • question of man being free.
    • arisen in this way. No superstition arises by being thought out; it
    • long as a man is going about on earth he is a sinful being; besides
    • characteristic of human beings to forget easily. Just think how
    • is ill-made. The table begins by being a good one and becomes
    • human being whose spirit to begin with, though still lacking freedom,
    • being soft and capable of being so moulded by the spirit that
    • justified in thinking that human beings were originally like the
    • all very well but when human beings had this animal form, there were
    • present savages have fallen from the level of the human beings
    • of primeval times, so the apes are beings who have fallen still
    • human beings formed in the way I described here a short while ago,
    • beings have never arisen from the kind of apes we now have. On the
    • possible for certain human beings to become of an ape-like nature in
    • clothes. Human beings were late in acquiring intellect which was
    • human beings at all, but by wasps! Look at any wasps' nest you find
    • years ago, long before human beings arrived at it by means of their
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • filled with the all-pervading Intelligence. Human beings
    • contrary, every time a human being is active on the earth,
    • the head, into the body of the single human being. So that
    • the human being as he walks about on earth, shares in the
    • not remain with his own being. We cannot therefore
    • say that the intelligent being possesses personal
    • if, being asked, they had answered in our Christian
    • Sun receives the human soul back again into its own being.
    • human beings was being accomplished, it was decreed on
    • beings we must first consider the kingdom that is nearest
    • for us the sum-total of the Beings of the Hierarchy of
    • of the fact that a number of Angel Beings were separating
    • beings would be achieved henceforth through earthly powers
    • Angels are the Beings who guide men from earthly life to
    • earthly life. They are the Beings next above us in the
    • number of Angel Beings — Beings who have this task
    • being the conduct of these Angel Beings, the destiny of
    • human beings could not possibly remain untouched. Who is it
    • between death and a new birth? It is the Beings of the
    • Angeloi. If now these Angel Beings come to an entirely
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  • Title: Evolution, Earth, Man: Lecture IX
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    • beings. He goes on to consider a wide range of questions about Chinese
    • being acquired what would benefit it. Different smells can be
    • the different races of human beings must have acquired their smell.
    • beings. Also, we must not forget, minerals have different odors. Now
    • belonging to the different beings of nature are related to the origin
    • of these beings.
    • beings, therefore, are sensitive to smells in different ways. This
    • therefore, depends very largely upon how the human being himself is
    • being able to carry this further. Any object or body can be either
    • delicate sense of smell than human beings. And you know to what use
    • the human being. The dog has a brain that is clearly made for
    • smelling, a brain that becomes an organ of smell. In the human being
    • beyond the discernment of a human being, because while a human being
    • sun. So you see, a being with a very delicate sense of smell would
    • actually adjust its being to the way it smells the universe.
    • Such beings do exist. There are beings that can actually
    • having thereby an offensive odor. And so it is that every being in
    • The human being has the whole of nature within himself:
    • mineral, plant, animal, and man. The plant-nature in the human being
    • a soul like human beings. That, of course, is nonsense. I spoke about
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  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • Society came into being out of the framework of the Theosophical
    • happenings and in individual human beings has been spoken of without
    • which point to facts and beings of the spiritual world and with
    • aware of being, apparently, in an overheated room where we feel
    • material objects and beings with clear shapes and sharp edges, they saw
    • seen the sharp outlines demarcating you as human beings to-day; he would
    • days to gaze into the life of soul because the human being was bathed in
    • being. Such was one state of consciousness in these men of old.
    • transformed into the spiritual and the spirit-being belonging to the
    • spiritual beings as on earth he is among physical beings. — This
    • way that the spiritual fact or spiritual being behind every physical
    • before his gaze, and the spirit-being of the tree comes to meet him.
    • a living reality in all physical beings. As the physical light is
    • reflected back to our physical eyes, so from every earthly being there
    • “The rose is red” ... the underlying truth being that the
    • being is rooted in this spiritual atmosphere. He will come to realise
  • Title: Book of Revelation: Lecture One
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    • intentions by human beings fully justifiable, but in this
    • what is meant would be to say: The tasks human beings must
    • through human beings. The forces that held sway in earthly
    • whole human being, an opening out of the whole human being
    • you have recognized as being holy. Before all the divine powers
    • beings have — to render the sacrifices that
    • that can bring satisfaction to the divine being of the cosmos.
    • We cannot help being deeply moved in our hearts when we
    • that human beings have always sought, for as long as there has
    • Act of Consecration of Man is today while it is being
    • the understanding human beings have for apocalypse or
    • beings in the distant dawn of human evolution on the earth and
    • which had the task of bringing to human beings everything that
    • their divine thrones and came down to human beings, and the way
    • those human beings who bore the priestly office within the
    • Mysteries associated face to face, being to being, with the
    • gods. Just as human beings today associate with one another
    • being to being, so in the Mysteries of those ancient times did
    • the gods associate with human beings and human beings with the
    • beings. These primeval, eternal laws came into play when in the
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  • Title: The Apocalypse: Lecture I
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    • truths which have been and are being given in order to assure a
    • beautiful things to human beings, we can say that their
    • mysteries worked with the gods on a being to being basis. Just
    • as human beings relate to each other on a being to being basis
    • between gods and human beings. These eternal laws had to be
    • divine teachers and human beings, and when what took place in
    • its meaning when transubstantiations were being carried out.
    • entering into relations with human beings. The eternal laws
    • course of cosmic events. What human beings can calculate never
    • gods gave the human beings who carried, out or participated in
    • mysteries, and no longer appeared there as beings. It was the
    • which consecrate human beings.
  • Title: Book of Revelation: Lecture Two
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    • with human beings. We also spoke of semi-ancient Mysteries in
    • these divine forces human beings became able to work together
    • Here the human being shaped the forces, which he first had to
    • being's whole mood of
    • soul — the human being sought the path to the
    • beings — something that can only be described
    • human being in collaboration with the divine, spiritual world.
    • the fact that a human being can act in consort with the
    • their way to human beings are those that represent the
    • difference between what human beings can calculate as the
    • periods into which human beings had to insert something because
    • calculations. During those periods when human beings had to
    • Reading and the Offertory being the preparation. If we regard
    • ocean of air when you breathe out. The aeriform human being
    • constantly comes into being and dies away again, only we are
    • felt a continuous coming into being and dying away of the
    • aeriform human being. This can be felt quite easily merely by
    • The human being in the physical world is not solely an
    • earthly human being. He is an earthly human being when what we
    • a fluid human being. The whole human being is filled with
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  • Title: The Apocalypse: Lecture II
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    • work with human beings, and a semi-ancient mystery period when
    • are now being called upon to experience this transubstantiation
    • together of human beings and the gods in the süiritual
    • transformed substances by the human being to it, so that
    • human being. The air is absorbed, and it penetrates and fills
    • man is continually being created and destroyed, although one is
    • man. The whole human being is filled with circulating fluids
    • about human beings. The ancient fathers received the right
    • human beings.
    • All kinds of substances are continuously being taken in through
    • transformed him into a divine human being in his physical body,
    • and in the manifestation of forces, substances and beings there
    • while divine, spiritual work was being done, depended on the
    • When a transubstantiation was being carried out and one
    • transubstantiation was being carried out one felt that one's
    • come into being in the world and how they die. For both
    • being united with the whole cosmos through the earth.
    • celebrate with words or intone words which have aery beings
    • whenever something material is being shaped. And so if an act
    • core with the Christ so that each human being can begin to
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  • Title: First Class Lessons: Lecture XX (recapitulation)
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    • revolution against spiritual activity and spiritual being in
    • activity and being in the present. But it is a more important
    • is being said here — when you are aware that nothing else
    • is being said but what the Michael stream itself wishes to
    • anthroposophist. The responsibility for being a decent person
    • the responsibility of being a worthy representative of
    • the human being when he objectively observes everything in the
    • and the sparkling stars. If the human being keeps his
    • Into your senses' sense of being?
    • is not by being ascetic that we can solve the riddle of our own
    • heaven's space. But your being, O man, is not among them. You
    • being in it, with our gaze directed to the limits of sensory
    • aware that the first being who confronts us stands where the
    • every night while sleeping the human being with his I and with
    • realize that he lives and acts among spiritual beings and
    • to tread the esoteric path. He encloses the human being in
    • being does not, when falling asleep, enter into the
    • being and that we must seek beyond the yawning abyss of
    • Where sentient Beings, strong in will
    • Where you, O man, your bodily being
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  • Title: Karmic Relationships, Volume IV: Lecture II
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    • life, a human being will naturally appear to us in the light of these
    • themselves upon the destiny of a human being in his earthly life.
    • goes far deeper into the inner being of man and is little connected with
    • human being which may often appear outwardly trivial or of small
    • investigate the karmic connections of a certain human being. He had many
    • the point is, we must be able to enter into the whole human being if we
    • That is a thing far more intimately connected with the being of a man.
    • rule one is led from one earthly life of a human being to the preceding
    • knowledge of the human being, of the human body. Nay more, of those who
    • being whom in a previous life he had embalmed, though naturally, he also
    • being and his tendency at the same time towards the style of the myth,
    • Livius, who as it were embalms the human beings whom he describes. For
    • experience of being an Initiate to a considerable degree, and having
    • possible surprises that a human being can possibly have are those that
    • karma may become for the human being who wishes to understand his own
  • Title: Book of Revelation: Lecture Three
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    • age onwards the human being's participation
    • body, that member of the human being which during sleep, for
    • ‘I’ in human beings as
    • Here is the human being's physical body, and
    • In the third Mystery age, when the human being [the priest]
    • was to come into contact with the divine spiritual beings
    • beings. This
    • The human being can indeed become receptive to this today;
    • the human being can genuinely become a priest if he takes into
    • Anthroposophy that is drawing near to human beings today is
    • Hebrew — because it was a being, something
    • divine, a supersensible being. When we look more closely at
    • evolution of the human being. In Old Saturn we find the first
    • become the human physical body we know today. The human being
    • ourselves: What did this primal seed of the human being
    • human beings absorbed varying temperatures. They lived in
    • beings lived in a physical body that was differentiated into
    • thus a differentiation within the human beings themselves. The
    • human being became inwardly more rich. Not only are differences
    • beings in Old Sun perceived warmth, but they also perceived a
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  • Title: The Apocalypse: Lecture III
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    • astral body. This is that member of the human being which
    • the human being, and during sleep the astral body and
    • man was to connect himself with divine, spiritual beings
    • which is approaching human beings today is really
    • supersensible being. If we want to find out what this first
    • Just look at how the human being becomes richer as he evolves
    • this. When a human being moves upwards through Imagination,
    • was and unites it with his being, until by Vulcan he will
    • being who dwelt in Jesus' body at the stage of development that
    • man will be in at the end of Vulcan evolution. We have a being
    • existence is that the god already is what the human being will
    • the human level and makes him into a human being. It doesn't.
    • relate different times or beings from different times when one
    • supersensible beings and that alpha is the supersensible human
    • being when he was first created, and that when one goes from
    • spiritual beings at the starting point, and our trivial letters
    • are the descendents of what were once divine, spiritual beings
    • spiritual beings. Sounds were gods who assailed men from all
    • sounds contain Ahrimanic beings in a demonic way. The popular
    • gods who were once in them left, and Ahrimanic beings moved in.
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  • Title: Pastoral Medicine: Lecture 1
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    • prepared to meet the medical treatment that is being given. There is,
    • being.
    • various states of consciousness. A human being's ordinary relation to
    • patient's being — just as the illness itself had worked into
    • not merely diagrammatically as it is now being presented to you. They
    • require the involvement of the total human being if that individual
    • physician. The priest will know as much about being a doctor as is
  • Title: Broken Vessels: Lecture 1
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    • prepared to meet the medical treatment that is being given. There is,
    • being.
    • various states of consciousness. A human being's ordinary relation to
    • patient's being — just as the illness itself had worked into
    • not merely diagrammatically as it is now being presented to you. They
    • require the involvement of the total human being if that individual
    • physician. The priest will know as much about being a doctor as is
  • Title: Book of Revelation: Lecture Four
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    • question: Who is higher, the human being or God? In a rather
    • letter — when a human being who is a priest
    • derives from Mystery knowledge. The idea of man as a being who
    • Angelos-being. So when he writes, John does indeed
    • feel himself inwardly taken hold of by a being higher than the
    • he is writing to human beings who are not only filled with
    • of the mighty Sun Being. But it was up to the congregation at
    • of this being acknowledged.
    • being. The different priests at Ephesus each respectively
    • the god in the human being who was the priest or priestess.
    • time being divine.
    • Ephesus, the sun was distinguished by being separated off from
    • sun’, was seen as being of the same degree
    • from the rest of the planets, and the sun was seen as being
    • with only such additions being introduced as can easily he
    • being considered not as a Christian but as a Jewish document.
    • do through what was told to them with the help of those beings
    • with this kind of cosmic perception that comes into being with
    • the help of elemental beings; twelve modes of perception. If
    • you want to embrace all twelve as a single human being, you
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  • Title: The Apocalypse: Lecture IV
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    • man is a being who includes the godhead is frequently used
    • was the earthly vehicle of a supersensible, angelic being. So
    • by a being who is higher than an angel. He writes to the
    • manifestations of the mighty sun being. However, the church in
    • one can approach this being in a way which has a particular
    • as he could call himself a human being. He knew that he was a
    • manifestation of a god in a human being. Each priest in Ephesus
    • elemental, world beings.
    • them with the help of these ocean beings and air beings. Here
    • beings in this way, one finds that there are twelve nuances or
    • human beings have a shading which is based on 12. However, we
    • to the ground. Here they are worshipping the entire human being
  • Title: Pastoral Medicine: Lecture 2
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    • what the normal type of human being is. And it was as near as could
    • review the picture of a human being that Anthroposophy gives us. The
    • human being stands before us in a physical body, which has a long
    • entire human being and in the forms of the single organs.
    • being is also an image of the breathing and blood circulation. But
    • concretely to the real human being, it provides an explanation of how
    • a true understanding of the human being. However, I am convinced that
    • that Anthroposophy gives us, we can say that the human being stands
    • developed in most human beings. Also in such a person the love of
    • whole being.” That's the kind of thing such people say. In
    • what such a human being is experiencing within.
    • physical-sense world, quite unable to be the sort of human being that
    • they can give out of themselves with what that other human being is
    • human beings must know themselves. And they demand complete knowledge
    • tremendously magnificent, with spiritual beings moving within
    • human being that must first be met with understanding; then it can
  • Title: Broken Vessels: Lecture 2
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    • what the normal type of human being is. And it was as near as could
    • review the picture of a human being that Anthroposophy gives us. The
    • human being stands before us in a physical body, which has a long
    • entire human being and in the forms of the single organs.
    • being is also an image of the breathing and blood circulation. But
    • concretely to the real human being, it provides an explanation of how
    • a true understanding of the human being. However, I am convinced that
    • that Anthroposophy gives us, we can say that the human being stands
    • developed in most human beings. Also in such a person the love of
    • whole being.” That's the kind of thing such people say. In
    • what such a human being is experiencing within.
    • physical-sense world, quite unable to be the sort of human being that
    • they can give out of themselves with what that other human being is
    • human beings must know themselves. And they demand complete knowledge
    • tremendously magnificent, with spiritual beings moving within
    • human being that must first be met with understanding; then it can
  • Title: Evolution, Earth, Man: Lecture X
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    • beings. He goes on to consider a wide range of questions about Chinese
    • beings become fully grown? When do we stop in the process of our
    • epoch and therefore also has upon it those living beings, those
    • animal beings which the earth had upon it at that time. And “human
    • beings” on Mars are as they were on the earth at that time —
    • said that the plants really do come into being out of the scent of
    • human beings with our coarse noses do not smell it.
    • imperceptible to a human being are perceptible to a dog.
    • when a medicine is being prepared. So because nature does this far
    • beginning but the problem is being tackled. Thus anthroposophy will
  • Title: Book of Revelation: Lecture Five
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    • development of the human being is to unfold in the sign of the
    • in fact the make-up of the whole human being, what he felt
    • In their ordinary consciousness human beings had a clear memory
    • that every human being knew: I was a spirit being before I
    • human being strictly enclosed within the boundaries of earthly
    • on earth as being bounded at either end by the gate of birth
    • human beings in the fifth post-Atlantean age is such that the
    • being, so that death is constantly present. There are some
    • An awareness of being accompanied by death is something that
    • concretely. Human beings will perceive in themselves the
    • etheric in the human being is a kind of intimate fiery process,
    • a process of transformation. It is this that human beings will
    • this being-accompanied-by-death taking shape in their soul.
    • being in such a way that his moral weight is diminished, made
    • These things are being perceived consciously more and more,
    • and human beings will undergo great changes during this fifth
    • about in human beings, and it can be seen happening quite
    • treat individual human beings according to some general
    • sought to awaken in that person a sense of being sinful. In
    • awaken a person's sense of being sinful.
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  • Title: The Apocalypse: Lecture V
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    • everyone knew that they had been a spiritual being before they
    • spiritual world for granted. Human beings only began to feel
    • being strictly enclosed by the boundaries of earthly life
    • is being prepared in the present epoch, but we're only at the
    • consciousness soul is being developed, but this development
    • human beings through a kind of intimate fire process or
    • large scale. But they are not being felt in an honest way.
    • that one becomes lighter or heavier as a whole human being.
    • see, this is the consciousness which is being prepared, and one
    • can see externally and empirically that it is being prepared.
    • able to look into the hearts of other human beings again.
    • Very few people can do this today. Human beings know terribly
    • little about other human beings today. For you see, if one
    • each human being has with the eye of a priest. It's a question
    • them in the fifth post Atlantean age. We are being admonished
    • to become acquainted with each human being in his soul garment,
    • Today's priests must penetrate the souls of human beings as
    • beings in the way I described, namely, in the way one must look
    • or non-ability. For one has to look at what a human being was
    • gives each inner human being an individual constitution. It's
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  • Title: First Class Lessons: Lecture XXI (recapitulation)
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    • resound from all the beings and events of the world to
    • following words was said to human beings in the past, is said
    • Into your senses' sense of being?
    • of being, which at first confronts the human soul as black,
    • being, comes from what appears at first as black, night-cloaked
    • represents willing, to arise from the yawning abyss of being.
    • being, he lets the second beast arise, representing feeling.
    • Again pointing to the yawning abyss of being, he lets the third
    • Your fear of creative spiritual being
    • Your fear of creative spiritual being
    • own being which at first confronts us as the answer to the call
    • this corpse. As it is now, it can never have come into being in
    • remains of a living human being, who was once within it, who
    • interweaving, creating, acting being. It was alive there. Then
    • being.
    • Threshold at the yawning abyss of being tells us, whose words
    • Cosmic being from godly being.
    • Cosmic being from godly being.
    • the Guardian at the abyss of being leads us ever closer to true
    • us to have wings to cross the abyss of being, for with human
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  • Title: Karmic Relationships, Volume IV: Lecture III
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    • individual human beings who find themselves within this society.
    • beings, we cannot draw conclusions from the external attitude and
    • personalities of history, i.e., by the human beings themselves, but we
    • in which a human being carries and expresses them in a new incarnation.
    • correspondingly (for the human being living in the spiritual world
    • was a Being who had formerly been in the Sun, whose life had been
    • Sun Being, as a Being connected with the cosmic world through His
    • as the Sun Being but as the Being united with all the planetary
    • Christ Being as of a Being who is in the Sun, and whom one can behold
    • influence of the strangest elemental beings. More than will be believed
    • spiritual beings, right into the life of man.
    • the spiritual beings wildly rising in the foam with their figures
    • the 8th Œcumenical Council was being held in Constantinople, the
    • human beings who had gone through the gate of death, and who knew well
    • ancient Cosmic Christianity lived still more deeply in the human beings
    • sunstroke. In this bodily condition the human being is easily accessible
  • Title: Pastoral Medicine: Lecture 3
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    • of the total human being if we go a little further into
    • presence of some spiritual being, but they have no precise vision of
    • the being. If the experience comes to a definite conclusion, they
    • have a clear feeling that the being was there with them. That is the
    • first experience: an indefinite experience of a presence, of being
    • together with some spiritual being. As long as they are in this stage
    • beings are not allowed to see the super-sensible world, but I have
    • spiritual beings that were present. First they tell of the feeling of
    • being touched, of having spiritual hands laid upon them, even of
    • their forehead being touched or something similar, without yet having
    • have the feeling that spiritual beings come to them, but that they
    • pain. When the spiritual being pulled out the sword he pulled the
    • four members of the human being are bound closely together. In normal
    • of all, the inherent being-one-with the happening. When the astral
    • beings, these people experience them as simply a presence, as
    • second stage. First, these people have all kinds of feelings of being
    • Instead of the experience of consciousness being stimulated through
    • being touched comes about in a sensation of the nerves: by the
    • body is accustomed to being taken hold of from without, but now it is
    • being takes possession of a physical body, but now the procedure is
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  • Title: Broken Vessels: Lecture 3
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    • DEEPER VIEW of the total human being if we go a little further into
    • presence of some spiritual being, but they have no precise vision of
    • the being. If the experience comes to a definite conclusion, they
    • have a clear feeling that the being was there with them. That is the
    • first experience: an indefinite experience of a presence, of being
    • together with some spiritual being. As long as they are in this stage
    • beings are not allowed to see the supersensible world, but I have
    • spiritual beings that were present. First they tell of the feeling of
    • being touched, of having spiritual hands laid upon them, even of
    • their forehead being touched or something similar, without yet having
    • have the feeling that spiritual beings come to them, but that they
    • pain. When the spiritual being pulled out the sword he pulled the
    • four members of the human being are bound closely together. In normal
    • of all, the inherent being-one-with the happening. When the astral
    • beings, these people experience them as simply a presence, as
    • second stage. First, these people have all kinds of feelings of being
    • Instead of the experience of consciousness being stimulated through
    • being touched comes about in a sensation of the nerves: by the
    • body is accustomed to being taken hold of from without, but now it is
    • being takes possession of a physical body, but now the procedure is
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  • Title: Book of Revelation: Lecture Six
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    • this was a reality for human beings — that
    • vividly experiencing the wonder of being able to fashion a
    • the universe, that in which human beings share through their
    • we take it today as being a stringing together of one number
    • the five, so closely related to the being of man. Something
    • being like the first. In the rainbow we have seven colours.
    • is also a law applying to the soul being of man. After his
    • inwardly in the way it lives and weaves in all beings and all
    • still entirely valid for the human being to be in the midst of
    • This being said, I shall, however, now speak about certain
    • evolution of human beings, the archangelic regency of Oriphiel,
    • So being already in progress, the smaller age coincided with
    • age with a higher being from a higher hierarchy who is also in
    • these secrets were even being mentioned in the twelfth century.
    • being from the divine world. The people of Atlantis still
    • feeling like individual human beings they felt themselves to be
    • enveloped in the mantle of God. A human being during Atlantis
    • make the human being independent, to disengage the human being
    • cultural age the human being still felt himself to be within
    • being — coinciding with the
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  • Title: The Apocalypse: Lecture VI
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    • five which is related to the human being. One felt something
    • being — there where the lawfulness is right —, just
    • weaves and lives in all beings and processes.
    • being from a higher hierarchy who is also connected with the
    • covering for the godhead, and not like individual human beings.
    • human beings.
    • underway when the Apocalypse was being written — if we
    • of being ruined; a great deal was healed in this way. But in
  • Title: Pastoral Medicine: Lecture 4
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    • a human being? What is not inherited and must come to the human being
    • two ingredients. Human beings come out of the spiritual,
    • beings, with physical body, etheric body, astral body, and ego
    • First, human beings
    • thing that is changed at this time. For the fact is that human beings
    • basic statement can be made for the first seven years. Human beings
    • the fresh new substance that was constantly being aquired that at
    • the artist working in the human being (who consists now in these
    • individuality, our own being — and what we receive from
    • being is an inwardly strong individual and brings an intensely strong
    • can no more say that a human being has inherited what is carried
    • years of life the child's whole being cannot unite with anything
    • Only invisible spiritual beings make an impression on the child,
    • beings who have something to do with an ego nature, above all, beings
    • of the spiritual hierarchies higher than human beings, but also the
    • animal group-souls, and the group-souls of the elemental beings. In
    • place. This is the body that the human being has built for itself
    • attributes, soul characteristics. What the human being saves by not
    • in the body in the first seven years of the human being, in the
    • years of life. It is the Sun Being
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  • Title: Broken Vessels: Lecture 4
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    • a human being? What is not inherited and must come to the human being
    • two ingredients. Human beings come out of the spiritual,
    • beings, with physical body, etheric body, astral body, and ego
    • First, human beings
    • thing that is changed at this time. For the fact is that human beings
    • basic statement can be made for the first seven years. Human beings
    • the fresh new substance that was constantly being acquired that at
    • the artist working in the human being (who consists now in these
    • individuality, our own being — and what we receive from
    • being is an inwardly strong individual and brings an intensely strong
    • can no more say that a human being has inherited what is carried
    • years of life the child's whole being cannot unite with anything
    • Only invisible spiritual beings make an impression on the child,
    • beings who have something to do with an ego nature, above all, beings
    • of the spiritual hierarchies higher than human beings, but also the
    • animal group-souls, and the group-souls of the elemental beings. In
    • place. This is the body that the human being has built for itself
    • attributes, soul characteristics. What the human being saves by not
    • in the body in the first seven years of the human being, in the
    • years of life. It is the Sun Being
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  • Title: Book of Revelation: Lecture Seven
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    • came into being in the way it did according to the spiritual
    • entered into the intellectual or mind soul of the human being that had
    • a point that the human being finds the whole relationship between
    • mind soul, ambiguities arise in the inmost soul of the human being,
    • although these remain unconscious for the time being. But they lead
    • and to the human being. In this matter Arius and Athanasius differed
    • of Revelation. Arius saw the human being on the one hand rising
    • being. In conjunction with these two great cosmic principles he
    • a divine being or not? The answer he came up with was,
    • and God, that the indwelling of God in the human being is not
    • Athanasius, who saw Christ as a directly divine being, who saw
    • imagining Christ as a cosmic being. Athanasius in his whole
    • The revolution that occurred in the human being when the
    • from the West. Something is being prepared in the womb of
    • People thought of being born into the onward flowing stream of
    • heredity; this was how the human being was thought of in, for
    • thought of the human being with the capabilities and
    • These Mysteries spoke of the human being carrying the impulses
    • being can take in another impulse as well, the impulse that
    • are within the human being and bring about an evolution between
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  • Title: The Apocalypse: Lecture VII
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    • that the whole relation off divine beings to men started
    • beings, etc., at the time when a somewhat unconscious question
    • being. In addition to these great world principles he must also
    • a really divine being or not? And he basically answered this
    • who sees a directly divine being in the Christ and who sees a
    • meaning was. One thought about how a human being is born in the
    • this human being brings characteristics and capacities with him
    • through heredity. One described the life of a human being as
    • humanity is in danger of being confused in its permeation of
    • of animals down to the human being.
    • where man couldn't comprehend that he is a human being but
    • from the point of view of the human being who is born from a
    • earth lives develops out of the human being; we have a
    • teaching. The force with which the destiny of a human being, is
    • destiny of a human being besides what proceeds from the forces
  • Title: First Class Lessons: Lecture XXII (recapitulation)
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    • souls hear the words that human beings — if they have
    • ears to hear them — can hear from all the Beings of the
    • true bridge to what the human being needs for his thinking, for
    • Into your senses' sense of being?
    • Guardian of the Threshold, at the edge of the abyss of being,
    • Beings of the spiritual world; after the Guardian has shown us
    • able to revere those guiding beings [1] who lead us from
    • feeling being and seeming are united, how there our being
    • is perishable and seeming in our being arises, but also the
    • Only when we descend into the will do we feel being streaming
    • into our selfhood. Seeming transforms itself into being. It
    • the abyss of being — where the yawning darkness, the
    • which only becomes dark because we cannot find our actual being
    • Selfhood's being hides in you;
    • Selfhood's being should revere the
    • Guiding Beings of your spirit.
    • Within you mingle seeming and being,
    • So plunge into your seeming being:
    • Selfhood's being hides in you;
    • Selfhood's being should revere the
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  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • speaking of the threefold human being, of body, soul and spirit. For the
    • world of certain elemental beings into which we penetrate when we enter
    • but behind all this life and movement they saw a great and living Being,
    • that this Goddess Natura shows only one side of her being to man to
    • elemental beings who underlie the Elements. Everywhere in the scattered
    • creative being. While on the other hand, in all the working in the
    • Elements in wind and weather, in all that surrounds the human being and
    • constitutes him, there also works what the human being cannot see, what
    • teachers would lead the human being from a conception of his bodily life
    • elemental beings are working with you. But you also bear the soul within
    • secrets of the planetary world. The reality of the human being was
    • the whole universe, from the cosmos, they understood the human being.
    • incarnation at that time, were united here with spiritual beings who,
    • though they spend their lives without ever being incarnated on the
    • full human being, by the whole compass of the human heart and mind.
    • into the souls of human beings who are united with this Movement, that
  • Title: Pastoral Medicine: Lecture 5
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    • the presence of spiritual beings.
    • first type. Individuals who feel the presence of spiritual beings,
    • unites a human being with the outer world. His senses are dulled; his
    • consequence of the ego being drawn down into the astral body.
    • spiritual beings. We had there the bringing of waking-sleep into
    • since the astral and ego organizations are being pulled inward, and
    • upper organs — for the whole human being participates in memory
    • affects organic beings, but as it affects inorganic things. This then
    • the physical world, forces against which they, as human beings,
    • of nature. They can no longer manifest as a human being. They live
    • processes are working in a human being they do give human-like
    • spiritual beings to a third stage, being present in the spiritual
    • place in a human being's karma, although it may mean misery in that
    • view of the immortal life of a human being. Then we would have a
    • way to see into the nature of the human being.
  • Title: Broken Vessels: Lecture 5
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    • the presence of spiritual beings.
    • first type. Individuals who feel the presence of spiritual beings,
    • unites a human being with the outer world. His senses are dulled; his
    • consequence of the ego being drawn down into the astral body.
    • spiritual beings. We had there the bringing of waking-sleep into
    • since the astral and ego organizations are being pulled inward, and
    • upper organs — for the whole human being participates in memory
    • affects organic beings, but as it affects inorganic things. This then
    • the physical world, forces against which they, as human beings,
    • of nature. They can no longer manifest as a human being. They live
    • processes are working in a human being they do give human-like
    • spiritual beings to a third stage, being present in the spiritual
    • place in a human being's karma, although it may mean misery in that
    • view of the immortal life of a human being. Then we would have a
    • way to see into the nature of the human being.
  • Title: Book of Revelation: Lecture Eight
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    • Sun revelation, that Christ is the Being who comes from the Sun
    • fight against Christianity what is being fought against is the
    • Christianity more than if human beings entirely lost their
    • vision of the Sun as a spiritual being and retained only the
    • comprehensible for human beings.
    • collection of beings within it. On the earth we have the
    • collection of human beings in their evolution. If we want to
    • gain a very profound view of human beings on the earth we could
    • containing a collection of Vulcan human beings. Yet this would
    • still be the earth with its human beings, only it would be in a
    • present today in seed form, to look at what the human being
    • human being at the Vulcan stage. The other planets everywhere
    • also have a collection of beings living in them. To the earth
    • has been assigned the task of being the place where the human
    • being evolves, which is why it stands in the middle. We also
    • Jupiter which shows us quite clearly that its beings are
    • entirely different. After all, we meet these beings when we are
    • the totality of all the beings who are at work in connection
    • a reality, just as we can speak of humanity on earth being the
    • being in such a way that if a human being succumbed to this Sun
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  • Title: The Apocalypse: Lecture VIII
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    • a sun revelation, and that Christ is a being who comes from the
    • as a spiritual being and only retained the view about the sun's
    • a gathering of beings in each of them. Evolving human beings
    • planets we will find such gatherings of beings everywhere. We
    • beings evolve, and that's why it's located at the center. We
    • it has an entirely different kind of beings. We meet these
    • beings when we work out our karma between death and a new
    • the sun. If we think of the totality of beings which are at
    • beings which one calls the intelligences of the planets, the
    • sun being and a cosmic being again, a view which knew something
    • beings on one planet, work together in world events. This view
    • such disobedient beings like the sun demon Soradt, one of the
    • human beings. Of course from a certain point of view it is
    • beings and Templars as they were being tortured before they
    • were unable to speak about it while they were being tortured,
    • a time during which all preparations were being made in the
    • school with Michael as a teacher. Those beings who are supposed
    • whether they be other spiritual beings, are gathered around
    • the 14th to 16th centuries, where souls are being prepared who
    • wisdom that the human beings who as it were accept inner
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  • Title: Pastoral Medicine: Lecture 6
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    • with discovering how far a human being may deviate
    • obvious example — how the karma that a human being carries through
    • into the spiritual world and, in the same human being, a need to
    • world from a spiritual point of view. The human being journeys
    • human being in everyday life on this earth. Only then will they be
    • beings constantly play. He is a distinguished poet. Moreover one may
    • being is built like this (see drawing): metabolic-limb system,
    • carriers of elemental beings of anxiety. The breathing irregularities
    • Such elemental beings
    • were being given distinguished titles, I have a certain sympathy for
    • especially weak, causing the higher being to be drawn down into the
    • only abnormal spirituality is active in the human being. Naturally
    • beings. Then it can be used for healthy people and sick people. One
    • right way. They must observe these things with their whole being from
    • medicine is first being presented to priests and physicians within
  • Title: Broken Vessels: Lecture 6
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    • CHIEFLY CONCERNED with discovering how far a human being may deviate
    • earth-life to show how the karma that a human being carries through
    • into the spiritual world and, in the same human being, a need to
    • world from a spiritual point of view. The human being journeys
    • human being in everyday life on this earth. Only then will they be
    • beings constantly play. He is a distinguished poet. Moreover one may
    • being is built like this (see drawing): metabolic-limb system,
    • carriers of elemental beings of anxiety. The breathing irregularities
    • Such elemental beings
    • were being given distinguished titles, I have a certain sympathy for
    • especially weak, causing the higher being to be drawn down into the
    • only abnormal spirituality is active in the human being. Naturally
    • beings. Then it can be used for healthy people and sick people. One
    • right way. They must observe these things with their whole being from
    • medicine is first being presented to priests and physicians within
  • Title: Evolution, Earth, Man: Lecture XI
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    • beings. He goes on to consider a wide range of questions about Chinese
    • different form. Just as a human being grows old and changes, so the
    • with what astronomy calculates as being the period of revolution of Mars,
    • transits and in earlier times they were regarded as being
    • Venus; where Venus is not being shone upon by the sun, a bluish light
    • light being thrown off by them.
    • human beings. And so in earlier times the changes that come about
    • be studied in the winter than in the summer. (This is already being
    • that were not tethered ran away quickly. Human beings stayed where
    • advance. Human beings with their crude noses and other crude senses
    • Now there are many things in the human being of which he
  • Title: Book of Revelation: Lecture Nine
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    • communication to humanity, a revelation to human beings, but a
    • make-up of the human being as it is today, we know that during
    • perceptible to the human being, for this is only possible
    • through initiation. During sleep the human being leads a dim
    • direct impressions of Christ and his whole being. If there were
    • the Book of Revelation came into being. And when this
    • initially the ether body of the human being in a profound
    • his physical body in the morning, the human being is usually
    • beings by the author of the Book of Revelation himself, or
    • being's ether body between going to sleep
    • order to prepare human beings he first brought about what is
    • however, by being placed within Christianity as it develops,
    • finds the eternally working divine being in external physical
    • being during the course of earthly evolution, everything
    • that, for human beings were themselves part of that world of
    • stream through the new Mysteries. Now, however, the human being
    • the Spirit Being of the world via what had flowed into the
    • evolution once human beings have made themselves worthy of it.
    • In olden times there was a strong feeling of the human being
    • sinful beings through their links with the material nature of
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  • Title: The Apocalypse: Lecture IX
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    • communication to human beings, a revelation to human beings,
    • accomplished, human beings were there who experienced what
    • were denounced for being gnostic and in other writings of old
    • beings, so that people who have an inclination to relate
    • were, and if one finds the divine being who has been working
    • that man has become a sinful, iniquitous being because he
    • being who consists of a nerve-senses man, a rhythmic man and a
    • Thereby man is being transformed. Our head is no longer like
    • Jerusalem and he saw the approach of the human-being city, the
    • before it came to human beings.
    • what is being built in a spiritual way not just in the
  • Title: First Class Lessons: Lecture XXIII (recapitulation)
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    • spoken by all the Beings and processes of the world to the
    • human being who wishes to be worthy of the name, and who has an
    • world. And we are exhorted from all sides, from all the Beings
    • path to world-knowledge. Thus, all the Beings of nature and of
    • Into your senses' sense of being?
    • that is permeated by ahrimanic Beings who would cause us to
    • is found, so must the human being strive psychically for it in
    • there we are at the yawning abyss of being, still looking, as
    • clear to us that our real being is not revealed by all of
    • bring. We are still standing at the yawning abyss of being, but
    • In spirit-being longs to enter.
    • In spirit-being longs to enter.
    • the Threshold at the yawning abyss of being. Next the Guardian
    • pulsation is my pulsation. If I am cut off, I cease being a
    • human being must learn to feel in this way in respect to the
    • which have brought us to the abyss of being.
    • of being at one with this object, because at the moment you
    • O man, touch within your body's entire being
    • which is in the human being — something also known by
    • are formed as human beings out of the fluid element. It creates
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  • Title: Karmic Relationships, Volume IV: Lecture V
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    • nature-beings, and not in the conception of void and abstract natural
    • coming to man through spiritual beings. They did not see the mere
    • for death, but in this feeling that the soul, being now
    • human being as a whole. To gain such knowledge man must be searched
    • learn to know the human being. By merely physical knowledge we can never
    • scientific striving of to-day? They study the human being quite
    • being.
    • out into the macrocosm, until far out yonder the human being once again
    • appears as a complete and rounded whole. It is the human being built up
    • past of human beings lives in the present time. Yet the vague and
    • lost his life through being regarded as a betrayer of the Mysteries,
  • Title: Pastoral Medicine: Lecture 7
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    • would never attain an understanding of the human being. Certainly it
    • cannot reach the human being by this means, because in human life in
    • outside the human being. Comparatively speaking, this science is good
    • continued within the human being. For instance, combustion is
    • not possible. For the process in a human being that is analogous to
    • is inorganic, lifeless, while within a human being we have a
    • and produce combustion. Within the human being the same temperature
    • does not reach as far as the human being. Human beings have a soul
    • But this is not just a passive happening, something being taken in by
    • a human being in a completed condition and elaborated within. It is
    • reality to be continuously creating the human being, working
    • continuously to build the human being, from without inwards. In the
    • proceeding inward from the cosmos. Human beings do not merely inhale
    • being. If sometimes we have shortness of breath, some alien elemental
    • breathing. But in normal breathing, there is always a human being
    • coming into being. Continuously a human birth is occurring out of the
    • macrocosm; an air-human is being born into the human. The entire
    • entire process is a continuous being-born. It takes place in the
    • astrality of the human being can become abnormal. There we have the
    • outside the human being. There are differentiations of warmth inside
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  • Title: Broken Vessels: Lecture 7
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    • would never attain an understanding of the human being. Certainly it
    • cannot reach the human being by this means, because in human life in
    • outside the human being. Comparatively speaking, this science is good
    • continued within the human being. For instance, combustion is
    • not possible. For the process in a human being that is analogous to
    • is inorganic, lifeless, while within a human being we have a
    • and produce combustion. Within the human being the same temperature
    • does not reach as far as the human being. Human beings have a soul
    • But this is not just a passive happening, something being taken in by
    • a human being in a completed condition and elaborated within. It is
    • reality to be continuously creating the human being, working
    • continuously to build the human being, from without inwards. In the
    • proceeding inward from the cosmos. Human beings do not merely inhale
    • being. If sometimes we have shortness of breath, some alien elemental
    • breathing. But in normal breathing, there is always a human being
    • coming into being. Continuously a human birth is occurring out of the
    • macrocosm; an air-human is being born into the human. The entire
    • entire process is a continuous being-born. It takes place in the
    • astrality of the human being can become abnormal. There we have the
    • outside the human being. There are differentiations of warmth inside
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  • Title: Book of Revelation: Lecture Ten
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    • that took place in the building of the human being and of
    • being. It is understandable that this is the case when the
    • human being. The way he speaks shows how he knows with his
    • human being enters a condition I have described in my book
    • he becomes structured into three beings, so that thinking,
    • one we see in the form of the human being's
    • will come about for human beings. He is, in fact, saying
    • in by human beings, before it comes about that human beings
    • said the other day — in which the human being
    • there will be another situation in which the human being
    • at the foundation of all beings, sending them, creating them,
    • see another significant sign of it being one of the greatest
    • times that the human being gave his self a name, and in our
    • us. How can this come about? When the being who understands
    • self, then within us this being will understand the name and
    • being, but it is in us that he understands them; and the light
    • being he becomes this light — this gives the
    • insight of the Christ-Being in our own self. It becomes an
    • being.
    • Golgotha. This Being who has gone through the Mystery of
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  • Title: The Apocalypse: Lecture X
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    • if one goes into the knowledge of the human being which is
    • human being. He speaks in such a way that he is really still
    • three beings, so that thinking, feeling and willing become
    • more in the free soul development of human beings on earth. But
    • situation which will exist for human beings. He's actually
    • heaven is opened. The one who underlies the beings of the world
    • for the self of one's human being only began to be used later;
    • to live in us. How can this occur? It can occur if the being
    • own self, then this being in us will understand the
    • connected with His being; but He understands them in us, and
    • the Christ-insight of the Christ being in us gives the light
    • in our own being. It will be an insight which dwells in
    • of Golgotha. This being who went through the Mystery of
    • Golgotha, this being who must enter us, so that we comprehend
    • understanding, this being wears a garment which is sprinkled
    • beings who take Christianity into their souls in an honest way
    • his deeds, the sword of what he has done among human beings
    • is designated to give guidance to some other being on earth or
    • Then everyone will be able to follow Christ in his own being
    • etheric appearance of the Christ, who is a being that came down
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  • Title: Pastoral Medicine: Lecture 8
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    • as far as it can be seen in human beings
    • further. We think of the sun as being at a great height and of the
    • plant. With them alone, the plant-being would in a certain sense only
    • the human being. We showed yesterday that one can go from the area of
    • the human being what I would like for the moment to call a refined
    • general weaving spirituality, now there appear beings of the second
    • dimension, the sun is seen as a spiritual being, and the same with
    • spiritual sun. You have there an important view of the human being
    • not realize that the sun-being streams into us with every sense
    • human being.
    • we now are. The life of our inner being is enriched by the perception
    • the force of which a human being is aware through direct outer
    • before us is a spiritual being similar to ourselves but distorted,
    • almost a caricature of ourselves, a being we have brought to birth.
    • be retained in the human being? We have the moon forces continually
    • being; then an embryonic life begins. Fructification consists of
    • we find that the opposite happens. Then the human being is not formed
    • is formed, a physical world arises within the human being that must
    • forces — then the spirit in the universe comes into being
    • being.
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  • Title: Broken Vessels: Lecture 8
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    • HUMAN CONSTITUTION as far as it can be seen in human beings
    • further. We think of the sun as being at a great height and of the
    • plant. With them alone, the plant-being would in a certain sense only
    • the human being. We showed yesterday that one can go from the area of
    • the human being what I would like for the moment to call a refined
    • general weaving spirituality, now there appear beings of the second
    • dimension, the sun is seen as a spiritual being, and the same with
    • spiritual sun. You have there an important view of the human being
    • not realize that the sun-being streams into us with every sense
    • human being.
    • we now are. The life of our inner being is enriched by the perception
    • the force of which a human being is aware through direct outer
    • before us is a spiritual being similar to ourselves but distorted,
    • almost a caricature of ourselves, a being we have brought to birth.
    • be retained in the human being? We have the moon forces continually
    • being; then an embryonic life begins. Fructification consists of
    • we find that the opposite happens. Then the human being is not formed
    • is formed, a physical world arises within the human being that must
    • forces — then the spirit in the universe comes into being
    • being.
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  • Title: Book of Revelation: Lecture Eleven
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    • being. He describes three stages prior to this, and we must get
    • that must fall down before human beings will be worthy enough
    • that human beings will be strong enough to go through this
    • sum total of all the errors into which human beings can fall as
    • beings down below what is actually their spiritual
    • The human being is only truly
    • Babylon came into being through the use of this mediumistic
    • this manner. There are beings who are good and others who are
    • distance, with any other one being shorter. None of the logic
    • a human being then becomes more immoral than he was previously
    • beings have fallen victim to the Babylonian temptation, and it
    • corruption. Ahriman is inside human beings, and he is a power
    • who is close to the human being within the cosmos as a whole.
    • the ahrimanic beings — Babylon — are down
    • can see the shouts of delight as emanating from beings who had
    • beings were to undergo their spiritual development. The
    • luciferic beings want to maintain the whole of evolution at
    • Ahriman has taken hold of is now being thrown out of earth
    • errors which human beings have themselves brought about.
    • The second downfall is one in which not only human beings
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  • Title: The Apocalypse: Lecture XI
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    • earthly human beings. He precedes this by three stages which we
    • which tends to drag human beings down below the spiritual level
    • is really only a human being — although of course he has
    • such a way. Some of the beings there are good and others are
    • they tell one the kind of being they are. Even the evil ones
    • wherever human beings have succumbed to the Babylonian
    • principle being down below and the good principle being in
    • described here befalls other beings. This is of course
    • himself. The beings who fall with Babylon are men; it is human
    • something which can take possession of' human beings where
    • through the human being.
    • will see human beings walking around on earth who couldn't
    • them as human beings, for they are possessed by the beast and
    • perhaps not through a human being entirely, but at least
    • through the temporary weakness of a human being. Nietzsche was
    • when they meet this or that human being: Is that really a human
    • being or is it a very loose mantle for Ahrimanic spirits? In
    • first we have the fall of corrupt human beings and then the
    • Apocalypse. Here we have a very high being who does a different
    • Michael has a different standpoint than human beings do, and
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  • Title: First Class Lessons: Lecture XXIV (recapitulation)
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    • the world which surround us as human beings. In the past, these
    • Into your senses' sense of being?
    • Guardian at the abyss of being. The Guardian of the Threshold
    • world can never reveal our own being to us; how our observation
    • — all that offers nothing to clarify the being of our own
    • what we should strive for as human beings in order to achieve
    • before the countenance of the gods. He showed us how being
    • ourselves: This corpse could never have come into being the way
    • it is now. It is what remains of a human being whose soul and
    • — which the human being must tread if he wants to follow
    • makes us attentive to the yawning abyss of being before us,
    • beyond the yawning abyss of being into that deep,
    • not forget that as long as you are an earthly human being, even
    • admonishes us further: when, as feeling beings, we enter the
    • fluid element, in the world of the water-beings, that we should
    • To wake pervading water's being
    • To be a sluggish plant-like being;
    • To wake pervading water's being
    • To be a sluggish plant-like being;
    • being will lead us to the illusion of self-hood rather than to
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  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • at length we come to speak of spiritual beings as we speak of physical
    • only a difference in quality of being as between those individualities
    • those of Michael, this being, Tycho de Brahe — Julian the Apostate
    • of Lord Bacon, a whole world of daemonic beings. The world was literally
    • filled supersensibly and sensibly with daemonic beings. (When I
    • beings of the universe, the Beings of the Hierarchies in connection with
    • Plays came into being, and for this reason the first Mystery Play,
    • a hidden spiritual life and being.
    • being helped by that which we perceive when we extend our spiritual
  • Title: Pastoral Medicine: Lecture 9
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    • to relate a state of illness in a human being to his
    • As human beings we
    • in our minds what really happens in the human being during sleep. The
    • must be aware of this contradiction in the human being precisely
    • during sleep. During sleep the human being ought to be a world of
    • must know, because in reality one heals the human being through the
    • etheric body. Now the normal human being in waking life has the
    • the human being itself.
    • human being, but outward. What has formerly been a kind of
    • beings with the temple research. We must find the way to change over
    • priest's mission as guiding human beings in their approach to the
    • priest has to find what can lead human beings toward the spiritual
    • led back into human beings, and the relation is established in them
    • etheric bodies with the divine-spiritual being of the world.
    • somnambulists must now be again established by human beings
    • human being, but it has to be some genuine content. Interestingly
    • doesn't even have to be a human being. It can be real, living
    • sense to be ill. One must fill one's whole being with this knowledge.
  • Title: Broken Vessels: Lecture 9
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    • NECESSARY IT IS to relate a state of illness in a human being to his
    • As human beings we
    • our minds what really happens in the human being during sleep. The
    • must be aware of this contradiction in the human being precisely
    • during sleep. During sleep the human being ought to be a world of
    • must know, because in reality one heals the human being through the
    • etheric body. Now the normal human being in waking life has the
    • the human being itself.
    • human being, but outward. What has formerly been a kind of
    • beings with the temple research. We must find the way to change over
    • priest's mission as guiding human beings in their approach to the
    • priest has to find what can lead human beings toward the spiritual
    • led back into human beings, and the relation is established in them
    • etheric bodies with the divine-spiritual being of the world.
    • somnambulists must now be again established by human beings
    • human being, but it has to be some genuine content. Interestingly
    • doesn't even have to be a human being. It can be real, living
    • sense to be ill. One must fill one's whole being with this knowledge.
  • Title: Book of Revelation: Lecture Twelve
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    • the Being of Christ. One can indeed only speak properly about
    • which human beings were formed in those times was more like
    • it — as being where the gods held sway. The
    • Human beings saw soul and spirit in the physical realm.
    • beings saw the gods hold sway in the solid-fluid element. In
    • clouds, in the airy-watery being of the air.
    • Human beings at that time did not turn their attention very
    • the human being, pictures that are somewhat like a mirage of
    • thoughts of human beings, and in the era of the consciousness
    • We can put it this way: In Atlantean times the human being
    • age, the Greco-Latin age, the human being perceived the spirit
    • of Atlantis experienced in body, to appear to human beings now
    • earth times and about the origin of the human being, and
    • view that attributed a lowly ancestry to the human being based
    • of meaning. The human being will know what he once was through
    • understanding to human beings. First of all it shines back into
    • In the near future, human beings will look back to the kind
    • ancient Saturn condition was being recapitulated there were
    • all the beings belonging to the sun. In the third period of
    • understood cosmic secrets have regarded Christ as a Sun Being
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  • Title: The Apocalypse: Lecture XII
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    • the being of Christ. It is really only possible to speak about
    • being transformed became more manifest than in the solid,
    • beings or in the aery, watery beings. You see, at that time men
    • was being revealed through the clouds. This is a very beautiful
    • in fact the eyes of many human beings will be opened by this
    • earth with all the beings who belong to the sun, whereas it was
    • science will look upon the Christ as the sun being who was
    • being when it came down to earth, is described in a brilliant
    • the priests who saw the Christ as a male being in the sun after
    • being in the sun before that. This is the important change that
    • little boy, who is the same being that went through the
    • different human being. However, all of this came from the
    • lower half of the sun being. Something was born out of this
    • originated in the lower part of the sun being. In the next
    • of the Christ being will soon arise in this Michael age. For
    • the being of Christ.
    • section of everything which is connected with the being of
    • transubstantiation and will be present for human beings more
  • Title: Pastoral Medicine: Lecture 10
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    • beings are educated in such a way that they simply are not allowed to
    • being. Humans cannot be known by uncreative thoughts, because by
    • understand the periphery of the human being; one has to ignore the
    • inner being.
    • being to perceive — the Platonic cosmic year, which stretches
    • reckon how many breaths a human being takes in a day, we come to
    • interval, in the human being the microcosm, as in the largest
    • Thus the human being
    • itself. But only the human being, not the animal; in just these finer
    • into which a human being is placed in this world, and we find it is
    • as physical human beings we breathe our astral body and ego out. When
    • aspect of warmth and cold. Human beings live life within this
    • But human beings cannot do this. We have, in a certain sense, to
    • be the human being (see drawing below).
    • superficial observation that everything that enters the human being
    • again to what was once vision of the relation between the human being
    • beings on the earth between our ego and our physical body, between
    • the large natural processes human beings change their form, so that,
    • beings between these two farthest boundaries. But in between we can
    • what happens between the universe and the human being. And as one
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  • Title: Broken Vessels: Lecture 10
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    • beings are educated in such a way that they simply are not allowed to
    • being. Humans cannot be known by uncreative thoughts, because by
    • understand the periphery of the human being; one has to ignore the
    • inner being.
    • being to perceive — the Platonic cosmic year, which stretches
    • reckon how many breaths a human being takes in a day, we come to
    • interval, in the human being the microcosm, as in the largest
    • Thus the human being
    • itself. But only the human being, not the animal; in just these finer
    • into which a human being is placed in this world, and we find it is
    • as physical human beings we breathe our astral body and ego out. When
    • aspect of warmth and cold. Human beings live life within this
    • But human beings cannot do this. We have, in a certain sense, to
    • be the human being (see drawing below).
    • superficial observation that everything that enters the human being
    • again to what was once vision of the relation between the human being
    • beings on the earth between our ego and our physical body, between
    • the large natural processes human beings change their form, so that,
    • beings between these two farthest boundaries. But in between we can
    • what happens between the universe and the human being. And as one
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  • Title: Book of Revelation: Lecture Thirteen
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    • human being you will perhaps have seen once again how profoundly
    • to do with being able to hear the Inspirations. If one lives in
    • observer in the year 1924, this means that the year being
    • supersensible vision. This is because human beings at the
    • forget that Ahriman is cleverer than human beings, and Ahriman
    • materialistic path. Thenceforward human beings carried on with
    • beings we are in the second woe. This was preceded for about
    • Copernicanism approached, that one third of human beings were
    • dealing with in human beings.
    • democratic are immensely delighted at being able to quote again
    • human beings in the full sense of the word. This is a terrible
    • closely yet they are not human beings in the full sense of the
    • is pointing directly at human beings themselves when he speaks
    • beings and can develop in their wake, so that they can, as it
    • were, tag along with the others. Such human beings fairly
    • accurately demonstrate the nature and being of man up to the
    • individuality-less human beings on the grounds that as they
    • comparison with souls who came into being at a particular stage
    • beings. Others might be retarded souls who have come back from
    • human beings like eternal children.
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  • Title: The Apocalypse: Lecture XIII
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    • remember that Ahriman is smarter than human beings. Ahriman did
    • materialism sets in one third of the human beings are killed,
    • beings who are already appearing in our time who have no egos,
    • look too closely, but they are not human beings in the full
    • beings. Here again one can see how good the Apocalypticer's
    • beings. A priest has to know this, for after all there is
    • human beings? It is often very difficult to relate to such
    • These human beings display the nature and essence of human
    • beings fairly closely until their 20th year. The intellectual
    • planets, to which almost all human beings went during a certain
    • one can observe in human beings through the fact that they have
    • another human being in this earth life; and one can sometimes
    • with another human being in this life cannot be moved to do it
    • think that there are so and so many numbers of human beings who
  • Title: First Class Lessons: Lecture XXVI (recapitulation)
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    • fundamental exhortation to the human being, which resound to
    • own being, and also exhort him to recognize, through his own
    • being, the world in its true spiritual nature. They resound
    • Into your senses' sense of being?
    • being at first as a gloomy, night-cloaked darkness. The path
    • own being in all that lives in the depths, flows in the air,
    • all that does not contain our being, the true source of our
    • illumine before the eyes of our soul our own being, and
    • therewith the being and essence and interweaving of the
    • abyss of being, past the Guardian of the Threshold, in that
    • moment an important change takes place in the human being, that
    • love flowing to this or that being. Because we feel it, we form
    • of love towards the being, we let ourselves grow wings of love,
    • will, however, as it emerges from our being, remains at first
    • they were in before the human being had descended from the
    • supersensible world to the sensory one. He sees radiant being
    • in the thoughts. But this radiant being he sees is not the
    • stand beside the Guardian of the Threshold. The abyss of being
    • as our willing comes towards us over the abyss of being. The
    • across the abyss of being (for our human will is a mere
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  • Title: Pastoral Medicine: Lecture 11
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    • materialism, it is inconceivable to the ordinary human being that
    • ancient times said: When the human being comes down out of spiritual
    • being inherits overpower in a certain sense the forces that are
    • that show that human beings indeed have more to do with the
    • entire ancient consciousness the education of the human being was
    • whom should be concerned with the healing of human beings on earth.
    • human being to their knowledge that after the metamorphosis they
    • being after death was to find the sun path — because there they
    • value on studying a substance while it was being exposed to the
    • elemental beings, beings of higher hierarchies at various stages of
    • am tempted to think of the lower gods as being of a lower order. But
    • gods come to human beings. They have been thought of as working in
    • the answer must be — the Being whom we call the Father when we
    • beings, first in day-waking consciousness, then in night-sleeping
    • when human beings sleep. When we are asleep our physical and etheric
    • being a nature that is now below, a nature that only existed during
    • foundation of all beings through the fact that there is a human race.
    • helps illuminate the members of the human being that during sleep are
    • human being is organized on earth in such a way that one is able to
    • human being is led from the experience of subnature to the experience
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  • Title: Broken Vessels: Lecture 11
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    • materialism, it is inconceivable to the ordinary human being that
    • ancient times said: When the human being comes down out of spiritual
    • being inherits overpower in a certain sense the forces that are
    • that show that human beings indeed have more to do with the
    • entire ancient consciousness the education of the human being was
    • whom should be concerned with the healing of human beings on earth.
    • human being to their knowledge that after the metamorphosis they
    • being after death was to find the sun path — because there they
    • value on studying a substance while it was being exposed to the
    • elemental beings, beings of higher hierarchies at various stages of
    • am tempted to think of the lower gods as being of a lower order. But
    • gods come to human beings. They have been thought of as working in
    • the answer must be — the Being whom we call the Father when we
    • beings, first in day-waking consciousness, then in night-sleeping
    • when human beings sleep. When we are asleep our physical and etheric
    • being a nature that is now below, a nature that only existed during
    • foundation of all beings through the fact that there is a human race.
    • helps illuminate the members of the human being that during sleep are
    • human being is organized on earth in such a way that one is able to
    • human being is led from the experience of subnature to the experience
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  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • individuality. Certain it is that within this earthly life, being
    • outward semblance, comparatively unessential to its own true being. What
    • perhaps, if Vesuvius were erupting and such a being could observe it, he
    • At any rate, what such a being described would have very little to do
    • beings, too, were in the warmth of ancient Saturn.
    • Beings in cosmic space, colonies which we can learn to know as such. And
    • and with the Beings of higher or even of lower Hierarchies. And when a
    • Beings of the stars.
    • number of human beings, united karmically in the community of Michael,
    • follow the life of a human being clairvoyantly through the time directly
    • being really experiencing in these decades that immediately follow his
    • — the real existence — of human beings whom we meet here, is
    • special difficulties, we find the human being living gradually into the
    • Now with the human being who was the archetype of Strader, something
    • again and again to this human being, the archetype of Strader:
    • know anything at all of the stars and their real being, till thou hast
    • as they cannot approach unhindered the spiritual being of the stars.
    • the results of former lives on earth, has prepared this human being
    • causes spiritual beings to battle with him. For instance, in order to do
    • so, he makes a youth become possessed by a spiritual being — and
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  • Title: Evolution, Earth, Man: Lecture XII
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    • beings. He goes on to consider a wide range of questions about Chinese
    • by its being thrown together out of the universe.
    • fled because they already scented what was coming; human beings are
    • it is always being flung out. And so one has the origin of the moon.
    • there as a doctor and went about without being particularly noticed.
    • which are almost spiritual, are continuously being sucked in by the
  • Title: Book of Revelation: Lecture Fourteen
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    • When the human being makes the transition in consciousness
    • spiritual world he becomes, in a way, a being in three parts,
    • In the form of his physical nature the human being possesses a
    • In the spirit possessed by the human being today live thoughts,
    • being has during life are as mirror images; so although we
    • carry spirit in our human being it is spirit in a mirror
    • feelings as earthly human beings between birth and death stems
    • human beings is not a consciousness of archetypal images; our
    • So the three parts of our human being belong to different
    • being of man, will have to have in your feeling some indication
    • of what lies in the being of man. You must develop a right view
    • discussion about the threefold human being, one such
    • the human being intellectually worked out and signifying a
    • whole table is made of wood; or you could look at it as being
    • being of man. Another way of putting it would be to say that
    • parts of man's being are not arbitrarily
    • real nature of the human being that one can say: The spirit
    • components of the human being stem from three
    • And when the human being takes his consciousness away with
    • him out of the physical world, his inner being splits; out of
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  • Title: The Apocalypse: Lecture XIV
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    • a being who is split into three parts, as his consciousness
    • the form of a physical being. This union is really quite
    • division of the human being that is expressed in
    • being, it's a mirror image of the spirit.
    • three members of man's being belong to different worlds.
    • to work upon the being of man, and therefore you must have
    • being. Quite good philosophers have failed to understand my
    • division of man's being altogether. They have expressed one
    • the division of the human being has nothing to do with such an
    • the physical world. These members of the human being come from
    • sub-consciousness of every single human being and which doesn't
    • elemental beings which are living in it, men must now get their
    • individual human beings. So that a crossing of the threshold is
    • being pulled down by the earth's gravity; this is in addition
    • feet are being pulled down to the earth too much. Except that
    • human beings in the right way. One can also discover them if
    • men. One finds large numbers of such fiery footed human beings
    • Just as a human being splits up in the spiritual world when he
    • individual human beings remain unaware of, namely, into cloud
    • That is the way the dice are being thrown in general today.
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  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • time to show how the karma of a human being may work itself out in
    • human being cannot find the way between death and a new birth to live
    • beings have the courage to take their study of the spiritual world in
    • that it is quite impossible to say with certainty whether a Divine Being
    • it like an indwelling of these wise Beings of primeval times. He had the
    • feeling: the wise Being has been with me just now. And as an outcome of
    • of the teaching given to a human being in those times.
    • it is their region which the human being passes, like the first station
    • things, not in an inward sense but in the sense of being gifted with
    • clever and sharp-witted we are so as human beings. Indeed to-day, as I
    • intimate way of relating the divine in the inner being of man to the
    • speak of the god in the inner being of man.
    • in the inner being of man. But it would not have been spoken of with the
    • next his death. He saw the human being thinking.
    • devotion to the Being of Christ. See that ancient personality going
    • the divine in our own being, we might indeed not draw near.
  • Title: Book of Revelation: Lecture Fifteen
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    • place above the heads of human beings.
    • immediately see how misleading is this idea of events being
    • meadow today has come into being out of the seeds of what grew
    • always exist. Things will come into being that do not yet
    • consciousness soul human beings will contribute more and more
    • glass. Thus do human beings participate in the great events of
    • collaboration between what takes place in the human being and
    • continuously, forming the human being outwardly, and giving him
    • In its substance and in its being, and in so far as it is the
    • cosmos of the human being, the universe consists of pure love,
    • that is associated with the human being we find nothing except
    • the being of inward love appearing outwardly as light.
    • universe, in so far as the human being is rooted in it, is the
    • being of inward love appearing outwardly through light. It is
    • being because it is to do with all the beings of the higher
    • abstract idea, appears as light. The outer appearance of beings
    • concern as human beings, but nevertheless it is one
    • the pure light help being taken up into the age of materialism
    • beings divine love will appear in the form of divine wrath.
    • more so than in ours — what human beings do
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  • Title: The Apocalypse: Lecture XV
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    • forces that is continually being maintained, — if we
    • and being is concerned and in so far as it relates to human
    • beings. It is nothing else; we don't find anything besides pure
    • the essences or beings of the higher hierarchies who are
    • abstract idea. The outer sheen of beings is love and the outer
    • important to us as human beings, but it is only one stream. If
    • can't help it that it is being absorbed by the age of
  • Title: Evolution, Earth, Man: Lecture XIII
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    • beings. He goes on to consider a wide range of questions about Chinese
    • railroad from Furth to Nuremberg was being built, these learned
    • nourishes the human being, the potato is found to be something that
    • it alleviates nervous troubles in human beings.
    • no longer be presented as it is still being presented by those who
    • upon his rights as a human being, and so forth. The same applies in
    • can get at what the human being needs in order to be healthy and to
    • indeed depends. And then human beings will find their right place in
  • Title: Book of Revelation: Lecture Sixteen
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    • our time is being touched by a spiritual life that is chiefly
    • how the human being stands in the midst of the whole universe
    • earthly world, so that he links the essence of the human being
    • being can experience inwardly. You will find, however, that
    • beasts he means something equally specific. In our inmost being
    • the lecture on account of it being dangerous. There were large
    • remember leaflets being distributed where I lived, and of
    • able to absorb and which became united with the being of the
    • science was saying was, in effect, that human beings would not
    • human being, did not constantly receive a correction, a
    • So here we have the human being placed into the
    • comets that influence human beings in the way I have described
    • comets and these have prevented their significance from being
    • with the astral bodies of human beings either in a good or in a
    • for the development of human beings. Such things are
    • comprehended by human beings in the right way, humanity must
  • Title: The Apocalypse: Lecture XVI
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    • questions that are being asked. As I mentioned, one can see
    • fact that these lectures are being given, arouses longings over
    • This shows that our time is being taken hold of by a spiritual
    • something concrete like this. He lets human beings participate
    • continuously being mentioned in the Apocalypse. Now what outer
    • which constitute the bestial element in man weren't being
  • Title: First Class Lessons: Lecture XXVI (recapitulation)
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    • being of Michael is present while the revelations from the
    • involved, and how these things are being read from the
    • unbiased human beings, and which contains what all entities in
    • all these spoke to unbiased human beings in the past, speak at
    • Into your senses' sense of being?
    • one passes over the yawning abyss of being; the Guardian of the
    • A true human being.
    • been opened - over the yawning abyss of being, where one does
    • the human being experiences when he stands on the other side of
    • the yawning abyss of being. The Guardian of the Threshold
    • now, when he who has crossed over the yawning abyss of being
    • human being, what he is during his physical incarnation, over
    • there in the part of his being that he has left behind and
    • self there. He has embodied himself in spiritual being with his
    • seek it on the other side of the yawning abyss of being, in
    • [An outline of a human being is drawn on the blackboard.]
    • tells us, and imagine dead thinking being cast out into the
    • human beings, the first words he speaks are:
    • And then the real spiritual human being appears to us, who in
    • his body lives at first in his half-existence. The human being
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  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • every human being does after all bring with him from his former lives on
    • human being of to-day, into the conditions of present-day
    • conceived as real living Being, even as Nature herself was described as
    • a living Being. However apparently dry in their writing, such
    • are living Beings, inspirers of human skill, of human spiritual
    • being into rationalism and intellectuality.
    • Instead of its being theoretical it becomes a personal concern, personal
    • imprisonment gave rise to the possibility of being lived through again
    • and when one finds karma being fulfilled one may well make the
  • Title: Book of Revelation: Lecture Seventeen
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    • not — that it is possible for the human being
    • actually happening when a human being enters the spiritual
    • the human being is in the world with his experience, so that
    • that flow towards the human being from all directions, if we
    • human being such as the apocalyptist, we must learn his soul
    • the colours in the world are being peeled away, the heat and
    • cold are being peeled away, so that more and more effects arise
    • see lightnings that move gently. We know the beings living in
    • are beings. We perceive at most the elemental beings, we see
    • and lofty beings. We are entering, you could say, the first
    • beings, and as we progress along the path of initiation we
    • Exusiai more and more reveal their own essential being. This is
    • elemental beings at work in the second
    • dissolved in elemental beings, but where anything we want to
    • the beings of the hierarchies. Instead of looking up to the
    • Angeloi, Archangeloi, Archai. We can recognize these beings in
    • soul-spiritual elements, into the beings of the higher
    • know that these wings come from the beings of the second
    • the Seraphim, Cherubim and Thrones as being the lowest
    • So, we go out into the spiritual world. The first beings who
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  • Title: The Apocalypse: Lecture XVII
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    • flashes, etc., behind it (drawing). We know that the beings who
    • there are beings behind it. At most we perceive elemental
    • beings here, but we know that these beings are the agents of
    • powerful, important and sublime beings; we get to the first
    • these beings. The real nature of the Kyriotetes, Dynamis and
    • whereas the very powerful beings in the first hierarchy
    • become the expression of beings who work in and with the second
    • hierarchy and through elemental beings. Then we eventually
    • that these beings are as if inwardly bound to the real
    • starry world has become transformed into the beings of the
    • get to know the spiritual aspects of these beings, and when we
    • get their substantiality from the beings of the second
    • we get out to the spiritual world, and the first beings we meet
    • which we human beings belong. For we become aware that the as
    • you look at a human being on earth in his physical body, one
    • is always formed from hindrances to world events by beings who
    • of wrath are poured out? Here divine spiritual beings are
  • Title: Book of Revelation: Lecture Eighteen
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    • stage of overall human evolution in which the human being has
    • human being, the stage in which the integration of
    • At present human beings are still capable of having ideas
    • deeply and thoroughly into human beings. All this will be
    • deposited in the human being. Later still, when the Jupiter
    • still such that human beings can put into thoughts and words
    • in its inmost being by intellectuality, it is still possible,
    • Although it is part of cosmic wisdom that the human being
    • evolution, long before it approached the human being in the
    • that could cause the human being to drop away from his proper
    • of the cosmos that are above the human being. It is
    • not only human beings via their intellectuality but also beings
    • that in future the temptation and seduction even of beings from
    • ability to attach itself to something in the human being that
    • intellectuality in the human being has been taken hold of by
    • the ahrimanic power, then the human being can be torn away from
    • his being dragged along by his intellect to which Satan has the
    • bodily force in the human being. It is possible only in the
    • human being in a way that makes it the most independent of all
    • being, he would find himself up against the supra-human forces
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  • Title: The Apocalypse: Lecture XVIII
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    • more intellectuality than any other being. He is trying to bind
    • cosmic beings. So one shouldn't think that the intelligence of
    • beings from the spheres of the angels and namely of the
    • seduction of beings in the hierarchy of angels and namely of
    • being is pulled along with the intelligence with which Satan is
    • through which each human being can separate himself entirely
    • from the beings who bring about his personal evolution, and it
    • the Alpha and Omega of the creator beings who go through
    • evolution will appear, and each human being has to decide for
    • himself to attach himself to the being who led him during the
    • Very clever beginnings in this direction are being made in the
    • way that psychology is being allowed to pass over into an
    • inner conversion of human beings or to what one could call a
    • being introduced everywhere in such a way that truth of action
    • whole being, which one should not receive without looking upon
    • each human being on the path, so that Kyriotetes, Dynamis and
  • Title: Karmic Relationships, Volume IV: Lecture X
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    • his deeper being of soul.
    • intellect and rationalism emancipates itself within the human being from
    • human being who in such a life could speak of the spiritual world out of
    • of the soul there is much spirituality, but as soon as the human being
    • being would be one of whom we might say that Anthroposophy would truly
    • he recoils and shrinks again and again from going too far, from being
    • quality of being, only he no longer described them with the vividness
    • them as it were like the shades of beings. Indeed this is how abstract
    • thoughts henceforth evolved: the Ideas were taken by human beings in an
    • absorbed by human beings ever and again. Again and again at one place or
    • this sense, that they revered as the Sun Being and recognised in the Sun
    • Being the sublime Figure who was subsequently recognised as the Christ
    • forces. For it lay in Plato's being to reject the prosaic,
    • revealed that the real Plato-being could not easily dive down into the
    • which he bore within him as the Plato-being and the results of which he
    • possible at that time for a woman to do. Had not Plato's being appeared
    • wise and which were stupid. This was being seriously discussed and Erik
    • not being really willing to enter into the body of that time, withdrew
    • which is an echo of what the nun Hroswitha had lived as her own being.
  • Title: Evolution, Earth, Man: Lecture XIV
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    • beings. He goes on to consider a wide range of questions about Chinese
    • among the human beings who lived during those primeval earth
    • beings who do not live in actual need — shall we say, the
    • prefer the needs of all human beings to be satisfied. Obviously, that
    • human beings were unintelligent, dull, and that now they are
    • beings possessed a knowledge not only of what was on the earth but
    • is unable to penetrate to their spiritual reality. If a being living
    • being would believe that there is not a single soul on the earth —
    • being not only develops from childhood to the level to which our
    • the stars have an influence upon the human being, each star a
    • No being would have offspring if the moon did not send to earth the
    • forces of propagation. No being or creature would grow if the forces
    • of growth did not come from the sun. No human being would be able to
    • treated the human being himself as if he were part of a machine. And
    • calculated. Instead of things being merely calculated, they should be
    • human being as the prime reality, not until then will there be a
    • complete knowledge of the human being. In the domain of education,
    • for instance, it has already brought into being the Waldorf School.
    • When we look at the human being as he moves about on the
    • will. We perceive that the human being wills. But speaking generally
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  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Let us now bring before our souls beings who are intimately connected,
    • sense in which we have described it here. Let us direct our gaze to beings
    • great numbers of their fellow-men, beings who, however, only show themselves
    • and the same being.
    • being who was present in Elijah appeared again at the very most important
    • the being of Elijah appeared again in Lazarus-John — who are in truth one
    • And further we saw that this being appears once more in that world
    • into colour and form the very nature and being of Christianity itself —
    • one another in time, beings who are brought together into a unity when
    • Jupiter and Saturn. And we know that when, together with the beings of these
    • meets these Moon Beings, and he meets too all the souls with whom he has
    • spiritually with the spiritual origin of the Earth, with that World of Being
    • connection in which it is able to stand when it passes through the Beings of
    • nevertheless led over World Being and World Thought into the realm of the
    • super-sensible being who had simply not touched the Earth at all with his
    • Such was the life of this being. And it was so, that this Raphael life
    • Novalis. And so we see Raphael die young, Novalis die young — one being,
    • the being of whom I have been speaking to you today — all those with whom
    • If, in the near future, in four times twelve human beings, the Michael
    • Thought becomes fully alive — four times twelve human beings, that is, who
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  • Title: Michaelmas Lecture VII: Michael Meditation
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    • Ye, the radiant Beings of Æther-Worlds,
  • Title: Lecture: Evolution of Human Freedom/The Idea of God
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    • over his being from Saturn, Sun and Moon. During the
    • the human being during the earth epoch. Man as regards his
    • whole being is inserted into the entire Cosmos before the
    • earthly being from the exit of the Moon is due to an impulse
    • being and he became so because the forces building his body
    • kingdom, it cannot penetrate to the human being. Plant life
    • then other beings from foreign cosmic regions enter into
    • being to enter the earth; since 1879 Vulcan beings descend
    • Beings to bring messages; to them we owe our Spiritual
    • Science. The human race does not welcome these Beings, as a
    • social environment. These Vulcan Beings, from between the
    • will dissolve into chaos if these Beings meet with opposition
    • beings who stand in their nature between the plant and
    • become endowed with being. As the earth to-day is enclosed in
    • Spiritual Beings he will have to unite his own being as far
    • these spider beings whom they know from ancient traditions.
    • being entangled in this web.
    • feeling and being, and scientific vision, raising theory into
    • being is explained in abstract thoughts. They learn by means
    • resemble the staff of Mercury. Man can only meet these beings
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  • Title: Lecture: The Old Sagas of the Gods
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    • which the beings capable of error have remained behind. We
    • of all the injurious beings and products which keep the Earth
    • individuality to a higher Being, of taking in a higher Being
    • Self a personal being. (Nibelungen-ring.)
    • formless mass took human shape. Thus came into being the
    • Beings. Bure had a son named Bör, who took for his wife
  • Title: Lecture: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • to bring into being what is called “technics.” If we go
    • Spiritual Worlds: But we human beings have boundaries to our
    • associated with Spirits, they had intercourse with Spiritual Beings.
    • thought I touched the God and felt him near, I myself being at the
    • innermost being of the soul, man can win through to the possibility
    • this way he has come into the position of being able to see the
    • as countless human beings have done through the centuries. Early in
    • of thee I drew nourishment and strength: I owe to thee my being, I
    • sun the eye would never have come into being, so would spiritual
    • Christian esotericism was brought to the earth by that very Being
  • Title: Lecture: Adept-School of the Past
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    • beings have evolved, from the moment when they first descended as individual
    • consists in adding Manas to the four members of the human being. That
    • Everything that is productive in the striving human being will grow
    • Father, and we must strive more and more that each single human being
    • development of Budhi is accomplished in every individual human being,
    • then each one will discover within himself his own deepest being
    • the teachers were not men, but beings higher than man, They had completed
    • their development upon earlier planets, and these beings, who had
    • the guidance of mankind passes from beings who have descended
    • disintegration to humanity, for the individual human being only regards
    • his own interests. Wisdom must therefore reunite the human beings who have
    • goal. Individual human beings, and mankind as a whole, can only reach
  • Title: Spiritual Hierarchies: Lecture 1
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    • illuminating the actions of the spiritual beings in the kingdoms of nature
    • the problem of humanity. In order to make the human being
    • means that our souls' gaze must rise to those beings who, in
    • visible world we can only progress to beings that represent four
    • of invisible beings, through the knowledge of the super-sensible
    • certain distance towards those beings and powers, which are the
    • been lived before, and known before, by those Beings who are higher
    • primeval world-wisdom and with the spiritual beings that stand above
    • him. Spiritual beings had first those imaginations, inspirations,
    • can penetrate into the world of those spiritual beings. We can,
    • therefore, say that before our world came into being there already
    • came forth. But this wisdom, out of which spiritual beings formed our
    • spiritual beings have built the world. After this primeval wisdom,
    • of spiritual beings, of which the physical Jupiter is only the
    • spaces of the universe man saw spiritual beings — the spiritual
    • hierarchies. He actually saw beings. We can compare the changes that
    • the ancient eye saw the aura of Jupiter, it saw spiritual beings in
    • beings surrounding the star was kept and guarded in the holy
    • spiritual beings were spoken of which surround the spheres of the
    • was the totality of spiritual beings belonging to that planet.
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  • Title: Spiritual Hierarchies: Lecture 2
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    • illuminating the actions of the spiritual beings in the kingdoms of nature
    • to as being the most significant, the most important of all these,
    • within his inner being. Fire or warmth was placed in the centre of
    • which was in the warmth and has passed into the smoke, which being
    • called the bewitching of some spiritual being. We can explain it
    • Spiritual beings, which are also called elementals, are bewitched in
    • But a transmutation, a bewitching of spiritual being is always
    • How are those spiritual, divine beings who surround us able to
    • spiritual, creative, building beings. The elemental spirits first
    • beings, whom we have to thank for all the things that surround us,
    • elemental being into the man. Something from those bewitched
    • beings, who were and are being continually bewitched through the
    • process, he releases the elemental being which has streamed into him
    • world, does he release and redeem those spiritual elemental beings.
    • Now what happens to those elemental beings which, having come out of
    • place between those elemental beings which have simply passed into
    • transition for these elemental beings. When he has passed through the
    • elemental beings which he has not released during his former life
    • he releases from it an elemental being by elucidating it? He
    • solid comes out of the warmth, a spirit is being transmuted,
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  • Title: Spiritual Hierarchies: Lecture 3
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    • illuminating the actions of the spiritual beings in the kingdoms of nature
    • stone? Is the being still in it, and what happens to the stone?’
    • the beings in the universe pass through reincarnations, from the
    • smallest to the greatest, even such a being as our earth — a
    • planetary being — passes through reincarnation. Our earth did
    • to-day, but quite a different being; it was the reincarnation of the
    • that through them man may become an I-being, an Ego being. This was
    • similar task. Other beings became human on those other planets, and now
    • degrees of divine beings. The Egyptian Sage who spoke of the gods did
    • of spiritual divine beings. Dionysius the Areopagite and the Western
    • divine spiritual beings. It is the same thing whether to speak of
    • The beings, who are the first to be invisible and who stand
    • Primeval Beginnings. Thus we have three degrees of beings who stand
    • above man. These three degrees of spiritual beings have all passed
    • through the human stage; once they were all men. The beings who are
    • ancient Saturn. These beings have risen by degrees from their human
    • stage, they are higher beings to-day, in higher grades of hierarchies
    • or Spirits of Personality. Whilst these beings in accordance with
    • description of those beings), whilst they were thus rising in their
    • You can see now that those beings we call Archai, Primal-Beings or
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  • Title: Spiritual Hierarchies: Lecture 4
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    • illuminating the actions of the spiritual beings in the kingdoms of nature
    • liberation or imprisonment of certain beings can be brought about —
    • the liberation of those beings of which we spoke yesterday in
    • previous lecture. We have made it clear that those beings of the
    • light, who inhaled it and poured it forth and had their being in the
    • really a living being. It is in truth exactly as if it were a living
    • being. It lives: it lives in itself; it continually builds up forms
    • inwardly living and inwardly in motion because spiritual beings
    • It comes from Spirits essentially higher, Spiritual Beings who have
    • In order to form an idea of such sublime Beings, and why they were
    • man himself, for man will also, some day, become a divine being.
    • spiritual heights, to super-human beings, and these become ever
    • the power of those Beings consist, how is it expressed? It consists
    • grow into a Being who will be able to give, cosmically. This Being
    • You have an example of this indeed in those beings of whom we have
    • giving, the thing goes very far indeed. Let us take some being who
    • a time comes when Beings do not only give thoughts and the like, a
    • of their own bodies? They were the Beings whom we call Thrones or
    • the Cosmos, it streamed forth from highly exalted Beings — the
    • activity, other spiritual beings were necessary who had also had to
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  • Title: Spiritual Hierarchies: Lecture 5
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    • illuminating the actions of the spiritual beings in the kingdoms of nature
    • have had the activity of higher spiritual Beings within our Cosmos,
    • spiritual realm itself in which these higher spiritual Beings are,
    • From what has been said you will have seen that spiritual Beings of
    • environment of Saturn. Still other Beings were around ancient Saturn,
    • Beings of a degree still higher and still more sublime than the
    • spiritual Beings who are of a supremely high, sublime nature.
    • are the Dhyanic Beings of the Eastern Teaching.
    • Whence do these circles of sublime Beings come? Everything in the
    • developed towards our present earth. Our earth came into being
    • the Sun the coarser substances and beings belonging to it. But
    • evolution goes further. The beings who have now to dwell upon the
    • come, all the beings who now live and move upon our earth will be
    • all the beings it had formerly excluded. Then will come the Vulcan
    • all those Beings who have evolved out of the small beginnings of the
    • being too weak to develop further without excluding them. It grows
    • send forth its Being into the Universe, and through this will itself
    • become a circle of Beings like the Thrones, Cherubim, Seraphim, which
    • Beings, are the results that have come over to us from an earlier
    • Thrones are for us the highest Hierarchy among divine Beings, because
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  • Title: Spiritual Hierarchies: Lecture 6
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    • illuminating the actions of the spiritual beings in the kingdoms of nature
    • spiritual life of Beings who stand above man. Especially such a
    • Mars, which as planetoids are still being discovered by physical
    • a sketchy way, those other beings of the spiritual Hierarchies, whom
    • the Beings who, counting upwards, stand nearest to man, and are
    • These Beings who stand, as it were, in between man and those others
    • than man. What is the task of these Beings? Their task can be
    • we call the eternal nucleus or kernel of the human being, the
    • beings were not there to connect the separate incarnations, and watch
    • have to assign one of these Beings to each man, a being who,
    • being one stage higher, can lead the individuality over from one
    • incarnation to the other. These are not the beings who rule Karma
    • as the man is not himself aware of it. These Beings are the Angels.
    • being watches, who has a consciousness which passes from one
    • initiation. The Beings who, as Angels, are one stage higher than men,
    • Now, we pass on to the next group of Beings, to the Archangels —
    • Then we rise to those beings whom we designate the Spirits of
    • are still loftier Beings, who have a still higher task in the
    • And when we get beyond the Archai, we reach to those Beings whom we
    • Spiritual Beings must also exist, whose care it is during the whole
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  • Title: Spiritual Hierarchies: Lecture 7
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    • illuminating the actions of the spiritual beings in the kingdoms of nature
    • but make it clear to ourselves that the Beings of the universe differ
    • being, that these seven principles are all within each other. This is
    • Being. When you meet a man and you look at him, you see he has his
    • these, you have to look for the physical body of Angelic beings. The
    • spiritual being, the soul of the Angel, you must seek it in the
    • same as with man who unites all in one being. The spiritual part is
    • And then we come to those Beings whom we designate as Archai,
    • he can recognise these highly evolved Beings, the Spirits of
    • Now we come to yet higher spiritual Beings, to those who reach up to
    • beings of Venus and of Mercury are their organs of execution, the
    • beings of Venus who have their physical body in fire, and those of
    • Beings who live in the Sun make use of the spirits of Venus
    • closely attached to our own existence. Man is the being he is,
    • him from other Beings, it makes him into a self-contained being
    • composed of separate organs. On the Moon, man was still a being like
    • as it were, within his skin; and became a self-contained being, so
    • beings; because they had a certain relationship, to the physical
    • of the earth, were led by such Beings, into whom a Spirit of
    • Oracles. These ether bodies were originally built up through being
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  • Title: Spiritual Hierarchies: Lecture 8
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    • illuminating the actions of the spiritual beings in the kingdoms of nature
    • Beings and their relations to our world and solar system, which, to
    • Sun globe, there distinctly appear encircling it, those Beings, who
    • for these three groups of Beings form a circle around the ancient
    • they are all individualised, so that one indicates different Beings
    • signs to show the direction in which certain Beings are. We must
    • Beings
    • warmth substance was infused into Saturn, the Beings with which we
    • conjoint action of the Beings inside, and outside Saturn. It was said
    • making the sacrifice, namely, those Beings whom we call Spirits of
    • Wisdom. The Thrones are Beings of greater power; they could let their
    • circumference, along with the previously mentioned Beings, the
    • Saturn with all its beings consisted only of warmth, but this globe
    • Therefore, the whole of this globe is alive; it is a Being inwardly
    • alive. Whilst Saturn was a being which was in motion inwardly, which
    • called into being; I called this region that of the Eagle. In this
    • that living being within cosmic space. Now, when this living globe
    • say this, being conscious that I run the danger of appearing to be
    • Saturn must be regarded. as a being consisting of warmth substance,
    • reason for this being, that man, during the time these names were
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  • Title: Spiritual Hierarchies: Lecture 9
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    • illuminating the actions of the spiritual beings in the kingdoms of nature
    • the time described yesterday, or are not now coming into being. We
    • formerly were then stopped. Saturn had grown into a being which drew
    • Jupiter, as a mighty living being, had been, so to speak, killed;
    • there began within him the life of the single being belonging to him,
    • that belt these single forms collect which are being formed all
    • sparsely in between, you must think of its being the result of that
    • Beings or Hierarchies. For when we speak of the contraction of large
    • it is brought about by the action of those Beings of the higher
    • evolution, and, whilst ancient Saturn itself was being formed, the
    • reason for his being symmetrically built on two sides, arose while
    • end, the beings which belong to it have to take part in its
    • civilisation is being built up. This Karma is at its highest point,
    • Now we have seen that guiding Beings are everywhere. We have seen
    • with the earth, how the higher spiritual Beings — Angels,
    • certain height. These are the spiritual beings of the Hierarchies who
    • reached, when those Beings who had descended from the heights reach
    • their goal, then other Beings have to become the leaders and guides
    • spiritual Beings; only then does it become possible to lead the
    • beings who have to lead the nation to a still higher point of
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  • Title: Spiritual Hierarchies: Lecture 10
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    • illuminating the actions of the spiritual beings in the kingdoms of nature
    • spiritually proceeds: Beings arise to higher stages, and whilst they
    • being will have to leave the earth, to forsake it, because it will
    • it brings back with it all that the beings who have worked on the
    • heaven were deposed all the deeds of the Beings of a former
    • Beings began to create.
    • When the whole creation of Jupiter began, all the Beings in the
    • the Beings who are active within the whole expanse of our planetary
    • system are developing further, so also are the Beings outside our
    • spaces. As some of the surrounding Beings withdrew, so did also some
    • of the Beings who were outside in universal spaces; some of these
    • withdrawn by the Beings who retired, something which had nothing to
    • Beings formed first Uranus, and then Neptune during the Mars
    • worlds which have come into existence because Beings who, during the
    • ourselves: What position has man towards those Beings of the higher
    • beings in the world? They have what is called ‘the direct sight
    • beginning of our development these highest Beings have enjoyed the
    • Thus it is immensely important for us to know that these Beings came
    • Beings. For them, there only exists the sight of the commands of the
    • When we descend to the next Hierarchy, to those Beings whom we call
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  • Title: Lecture: Sermon on the Mount and the Return of Christ
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    • ‘In my inmost being as man I am something different
    • thoughts we should realise, deep in our inmost being, that as
    • human beings we live all the time within two streams —
    • upwards., knowing of the reality of these higher Beings. Only
    • men lived in communion with higher Spiritual Beings. When
    • the harmful spiritual Beings. They could be permeated with
    • evil spiritual powers, for example by elementary beings
    • spiritual beings. To-day he is less subject to these evil
    • demonic beings which in olden times worked with such strength
    • withstand the influences of demonic beings. The more power
    • inmost being. ( ‘Selig (blessed) means ‘verseligt
    • Ego and every other human being as well. What lives in
    • there are the virtues which lead up to the higher Beings.
    • way to higher Beings.
    • of 2,500 years a sufficiently large number of human beings
  • Title: Festivals/Easter III: The Death of a God and its Fruits in Humanity
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    • of rays among the different peoples and groups of human beings on the
    • the new clairvoyance, come to know of sublime Beings who have risen
    • anthroposophist also knows that a Being who has risen from the rank of
    • investigators of religions, but they can make nothing of a Being such
    • as a Bodhisattva or a Buddha; the nature of such a Being is beyond
    • their comprehension; neither can they realise how such a Being
    • the true character of those Beings who have risen from the rank of
    • knowledge and understanding of these Beings.
    • but that another Being united with him. A great deal could be
    • Jesus of Nazareth a Being, Whom — if we are to give Him a name
    • Christ into himself? Had pupils gathered around this Being as they had
    • infinitely harder for a god than for an ordinary human being.
    • everything belonging to him, is verily not a human being. Lucifer and
    • his hosts are superhuman beings. Nor did Lucifer desire that
    • greatest riddle: birth and death.The fact that beings can die is the
    • consequence of what came into human beings through Lucifer, and if
    • to believe that the Being Whom you call Christ is subject to
    • denomination. No single human being, to begin with, recognised this
  • Title: Life Between ... XV: Intercourse With the Dead
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    • soul and spirit-being could completely disappear. It is stated, for
    • realizes that all the beings of the hierarchies can never know death.
    • beholding the mysteries of death. That being whom we know as the One
    • Being, is the only being in divine realms Who learned to know death.
    • All other divine-spiritual beings do not know death. They only know
    • Christ is the only being among all the super-sensible beings above man
    • form of looking back upon one's own being. One only knows what
    • essentially for himself. Such a being encounters difficulties after
    • being in the least aware of their existence. He is filled only with
    • he neither knows nor can enter into contact with any being. He is
    • completely dependent on himself because as human beings on earth we
    • becomes a macrocosmic being. When the soul has departed from the body
    • interpenetrate one another but without being aware of it. Spiritual
    • human beings and, as will happen more and more frequently through
    • spiritual science, with beings of the higher hierarchies, he would
    • after death. Everything that makes us into sociable beings after
    • we find that what weaves between separate beings no longer continues.
    • Now there are beings everywhere. The relationships among them are of
    • beings on earth and that now continue. For instance, if the matter is
    • beings in the most varied ways. Anthroposophy is therefore not only
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  • Title: Lecture: Preparing for the Sixth Epoch.
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    • narrower senses, associations of human beings who are known to one
    • human beings who want to cultivate the more intimate side of spiritual
    • by beings of earth but also by the beings of the higher hierarchies,
    • the beings of the invisible worlds. We must realize that our work is
    • was prepared. The mysteries were associations of human beings among
    • human beings in the world in less happy circumstances than his own. It
    • such individuals will experience the suffering of another human being
    • sixth epoch the well-being of the individual will depend entirely upon
    • the well-being of the whole. Just as nowadays the well-being of a
    • is a fundamental right of the human being.
    • in that epoch. We found communities of human beings within which there
    • of human beings in which everything, without exception, must be built
    • materialistic consciousness have laid hold of the human being. This
    • of men, just as now the consciousness soul is being developed. The
    • of human beings within which the spirit self is to develop as the
    • spirit self that is nurtured by the beings of the higher hierarchies
    • work that streams upward to those forces that are being prepared for
    • community between human beings means today. In our time the individual
    • the fifth post-Atlantean epoch. In Rome, the human being was first and
    • strive above all else to be man in our innermost being, man and
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  • Title: Mystery of Death: Lecture XIII: Common Ground above Us; Christ in Us
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    • That human being in our present who generally does not want to
    • groups, while you find lecturers and freely gather human beings
    • of human beings in the farther and narrower sense who know
    • beings meet for the care of the more intimate part of our
    • and intellectual existence of the human beings. Our spiritual
    • certain way to those worlds which not only earthly beings, but
    • which the beings of the higher hierarchies, the beings of the
    • beings so that in the post-Atlantean age this earth development
    • human beings where different matters were cultivated than the
    • be there in the sixth culture-epoch with those human beings who
    • culture-epoch the culturally leading human beings will have a
    • humankind. Today the human being must be organised more
    • existence he has to look at other human beings in the world who
    • poured on many human beings in the world — but these must
    • human beings who are at the peak of this culture not only feel
    • poverty which are wide-spread, but then the human being feels
    • any grief of another human being as his own grief. If he sees a
    • starving human being, he feels the hunger so lively in his
    • culture-epoch that the welfare of the single human being
    • completely depends on the welfare of all the human beings. As
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  • Title: Mystery of Death: Lecture XIV: Post-mortal Experiences of the Human Being
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    • Post-mortal Experiences of the Human Being
    • Post-mortal Experiences of the Human Being
    • not come into being to us through our senses; our senses have
    • psycho-spiritual being; behind the red is the same which you
    • being develops. This will shines, and that which it shines is
    • beings — whose expression, for example, the colours are
    • — as a colour has to a sensory being. The rose is red;
    • revelation of the inside of the spiritual being; it is more a
    • character which the spiritual being puts in the spiritual
    • spiritual being means something if he manifests himself as a C
    • spiritual being means something with it; one starts speaking
    • progressive spiritual beings. Here in the physical world,
    • physical world, the human being sees death always only from one
    • to the point where the human being dies. That is where the
    • world. One can really say what the human being sees as death
    • the human being must be forgotten. It is forgotten; also the
    • — and only from that — that after us human beings
    • impossible to perceive his own birth without being clairvoyant;
    • being can experience nothing more beautiful than the sight of
    • beheld on the other side of life which the human being goes
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  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • human being passes through the portal of death, he must leave his
    • human being, who then continues along the path which he must tread
    • an etheric body abandons a human being who has passed through the
    • to enable it to provide the life-forces required by a human being
    • until he reaches an advanced age. But when a human being passes
    • etheric existence, when the human being passes through the portal of
    • also say: When a human being dies in his young years, his etheric
    • individuality, from that part of its being which then continued
    • itself off from the existence of a human being at a moment when death
    • his physical body the human being is a wonderful structure. Those who
    • individual human being is placed into his physical existence; all the
    • Beings has the task of placing a human being into his physical
    • what takes place with the human being when he is asleep.
    • soul-spiritual part of a sleeping human being. When a man is awake,
    • being. On the bed lie his physical body and his etheric body; they do
    • from outside, the sleeping human being lying there on the bed has a
    • description of a sleeping human being, of this physical and etheric
    • human being, lying there asleep on his bed. A clairvoyant seer must
    • where the human beings are now sleeping. Now it is night. (I am
    • strange to notice the following: The earth, as a living Being,
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  • Title: Mystery of Death: Lecture XII: Spiritual Science as an Attitude
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    • beings leave the physical plane at an early age of their
    • physical plane. We know that the human being when he goes
    • being, and that then the human being continues his journey,
    • etheric body of an early deceased human being is in another
    • body frees itself from a human being who went through the gate
    • supplied the life of this human being on the physical plane for
    • all that vitality which the human being has to take up until
    • the highest age. If the human being goes through the gate of
    • happens with the etheric bodies of those human beings who went
    • body of a human being goes through, while the human being goes
    • external physical body of the human being gets older and older.
    • when the human being goes through the gate of death in a normal
    • through the gate of death. We could also say: if a human being
    • human being, who thinks according to our time, to hear of such
    • the materialistically minded human beings of today consider as
    • can now know what came into being from the etheric body of the
    • body of a human being does not remain only like a nebulous
    • physical body of the human being is a miracle. Somebody, who
    • being is put into his physical existence concerning his
    • of gods aims at it as their goal to put this human being into
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  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • Being. Lecture given at Zurich, Switzerland, October 9, 1916)
    • human beings — in such a way that it comes to meet the
    • cannot comprehend more of the human being than that part of it
    • value, dignity, and being of man are concerned, and that it
    • that this thinking, which can observe the beings and phenomena
    • unconsciously, without being observed with the necessary
    • beings, lies the whole realm of our feelings. For
    • being concentrated with the uttermost attentiveness upon a
    • thought itself, without being dependent upon the impressions of
    • the ordinary clear-minded human being as he is occupied
    • through which we have in a single moment the inner being of our
    • inner being does not contain only the result of chemical
    • being since birth.
    • picture, which consists of our entire inner human being as it
    • knowledge;” it gives us only our subjective inner being
    • knowledge one has only this subjective inner being. Then
    • as a being of pure soul and spirit before birth, or, more
    • can perceive what lives as eternal being within our soul. It
    • can perceive this eternal being in the soul at that moment when
    • as social beings. Love is the best and noblest power in
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  • Title: Lecture Series: On the Relationship with the Dead
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    • not death. The beings of the higher hierarchies know nothing about
    • learn about it only through what they are told by beings who enter the
    • beings of the higher hierarchies. Only one of them learned to know death,
    • that a being became acquainted with death through terrible suffering.
    • see Christ as the only being that learned to know death.
    • world where they must say to themselves: The earth is being withdrawn from
    • the dead, being already in the supersensible world, must know all about it
    • communion with your fellow men and being hindered from having such
    • of anthroposophical development. Therefore, what is being said now will be
    • through being delayed. You should accept this calmly because there may be
    • slave, the servant, of the beings who have to bring illness and early death
    • servants over yonder of those beings of the higher hierarchies who pour
  • Title: Lecture: The Renewal of Culture
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    • where I have the great pleasure of being your guest; I can only speak to you
    • human being turned his senses towards the physical world which constituted
    • beings in the world of the stars, but he still had some inkling of the fact
    • Again, when the human being of
    • I might say that by being conscious of his soul, he was at the same time
    • universe, and Divine-spiritual beings, who lead and guide the world, placed
    • related to what lived in their inner being.
    • longer directly bring into our own inner being the whole external life of
    • Knowledge of Man's True Being.
    • being. And hence arose more and more the need to seek for something else.
    • the quest of modern man for the human being. Though we may do our utmost to
    • find that men now really wish to solve the riddle of their own being, the
    • great expanse of Nature's life: namely, man's being, which greatly transcends
    • after man's true being from a theoretical standpoint — oh no! —
    • understanding for the human being, but in every moment of the day we lack a
    • beings. In quite recent times the religious question confronts us, because we
    • have lost the immediate inner experience of being directly connected with the
    • any illusion: for in regard to his intellect, the human being really awakes
    • thoughts and memories. We reach the point of being unable to understand
    • were a riddle. We no longer know how to speak out of our full human being,
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  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • every being. This, certainly, must apply most of all to his
    • him there are spiritual beings, that all the time he is actually
    • kingdoms of nature, learns about the beings in the mineral, plant,
    • beings it might at first be thought that those of the animal kingdom
    • beings, we find the astral plane to be populated by the egos of the
    • of being. So it is with the animals in the physical world. All
    • human being when on earth. Each group of animals has an ego on the
    • egos are to be found. The astral plane is populated by beings who are
    • far cleverer than man; these animal egos are very wise beings. Look
    • time through beings we do not see, through the animal egos invisible
    • what we begin to feel with regard to these unsuspected beings, so it
    • are mutually interpenetrating beings, for in the spiritual world a
    • law of penetrability prevails and all beings pass through one
    • expression of soul and spirit beings. From the spiritual point of
    • number of beings constituting a group ego. In this way we can enter
    • plant soul a feeling of well-being, of pleasure, just as it gives
    • late summer we go through fields where corn is being cut, where the
    • being cut there streams deep satisfaction on every side. And if we
    • merged in the spiritual. At that time man also was a spiritual being;
    • had to solidify. Thus the mountain ranges came into being, the
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  • Title: Esoteric Lessons Part II: Frankfurt, 3-10-12
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    • higher worlds and beings.
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • rebirth man encounters certain beings. Just as here he meets the many
    • beings of the various kingdoms of nature, so after death he meets the
    • beings of higher hierarchies and certain elemental beings. If a
    • those beings who could have given him the appropriate forces to
    • But the possibility and the ability to meet certain beings between
    • ourselves between death and a new birth to encounter certain beings
    • and a new birth, passes by those beings from whom he should receive
    • death and rebirth no one gives us any light. The beings are there and
    • and beings needed for the next earthly incarnation. The result is
    • that we can meet certain beings, and man belongs above all among
    • beings are forged here and continue in the spiritual world. If we
    • world with the being of Buddha, with the soul of the one who was
    • sphere. We know that the being of Gautama Buddha radiated into the
    • being of Buddha streamed into the astral body of the Luke Jesus
    • Human beings on earth could no longer find access to him. Only those
    • could make a contact with the being of Gautama who, like Francis of
    • between birth and death, the being of Francis of Assisi lived in a
    • For ordinary human beings who are dependent on life as it unfolds
    • meet the Buddha after death. For the position of this being is a
    • belligerent realm of Mars. The fact that a being who is fully
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  • Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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    • time in which mind and soul of the human being long more and
    • to limit themselves to that which approaches the human being
    • human being can become a spiritual researcher, it is necessary
    • centre [of our consciousness]. If the human being calls his
    • sleeping state approach the human being? I do not go into the
    • scientificity, I talk only about that which the human being
    • deliver impressions. The mind starts darkening. The human being
    • confirms — that the whole human being does not exist in
    • the sleeping human being, but that the real human being leaves
    • being is beyond his body. Now this is a hypothesis at first,
    • never the conscious-wake human being.
    • exist. This means that the human being is with his inner being
    • beyond his body. However, this inner being is of supersensible
    • in the human being and cause other processes so that the soul
    • human being thinks possibly that way: now you feel what you
    • eyes. Hence, I know now: yes, the human being is connected in
    • being does this experience, he notices that his whole security
    • spiritual researcher brings out with his power. The human being
    • usual soul life. However, the human being knows nothing about
    • rests in the concealed depths of the soul. The human being
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  • Title: Esoteric Lesson: Hamburg, 3-3-'06
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    • the reflection that every change has to be made by human beings and
    • esoteric asks: Where does this condition that's worthy of being
    • the main thing is that work should only be used for human beings, to
    • social democrats tell the workers: You're being exploited. But now the
    • From that power that all beings binds
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • beings of the present.
    • view of the human being, are supposed to know something. A short
    • look more deeply into the nature of the human being, into the nature
    • into the nature of the human being.
    • to be the basis of her being. Havelock Ellis, an expert of
    • impartially at the human being, it is usually possible to distinguish
    • Of course a materialistic view of the world and of the human being,
    • see the human being here in the right way: this must be the task of a
    • always been fettered beings? It would be ignorance if one were to
    • longer be tempted to say that woman was a being without influence on
    • craft. There was a particular way of being active in law, in
    • the human being of his yearnings and hopes of eternity, that which
    • the human being, so long as people knew that these truths had to be
    • tell humanity how it is related to the being of the soul, to what
    • must briefly look once more into the being of Man. We will give a
    • the everyday world-view of human beings is aware of, is regarded by
    • human being. I can only give you a few rough sketches today. They are
    • being knows in his everyday view, in his usual knowledge of human
    • beings, is just one part of the human being: the physical body. This
    • the physical body of the human being. Beyond this, however, the
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  • Title: Riddles of the World: Lecture V: The Question of Women's Rights
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    • something to say to the present human beings.
    • human being because of their scientific views. Still recently,
    • just shows us that we have to look deeper into the human being,
    • into the being of the woman if we want to understand the whole
    • being.
    • gentleness, mildness, and calmness at the bottom of her being.
    • Being conservative is the real life element of the woman's
    • character. Just if one looks impartially at the human being,
    • materialistic view of the world and the human being which at
    • consider the human being correctly.
    • rights of the human beings back and forth. However, he could
    • in former times? Were they always enslaved beings only? It
    • longer tempted to say that the woman was a being without
    • about his longing for eternity, that which gave the human being
    • being of the soul, about that which towers above the transient
    • beings, then that, which can, astonish us otherwise, may appear
    • materialism and the everyday worldview know of the human being
    • only as a part of the human being. I can only give you some
    • usual science knows of the human being is his physical body.
    • in the physical body of the human being.
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  • Title: Esoteric Lesson: Hamburg, 2-11-'07
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    • consists of five letters. What they say about these high beings, the
    • being.” If we let this opening of John's Gospel reverberate in
    • our soul, we get an inkling that something very high is being referred
    • sun was previously the planet Sun. The best forces and beings
    • Our earth is an ensouled being with lower and higher beings on it.
    • When a planet develops into a fixed star the beings who are embodied
    • on it also go higher. The best forces and beings of old Sun became the
    • and as Venus is almost a sun, the human being will be similar to the
    • sublime beings who now live on the sun. And then what does a sun
    • arise and perish. Even more mighty and sublime beings work down from a
    • someday shine down as the stars of a new zodiac. The spirit beings of
    • this new zodiac will be creative souls, creative beings at the highest
    • star and then a zodiac. Beings who went through worlds before the
    • man will be a being who creates through the word. He arose from a
    • just be sound — he'll become a radiant, shining being that is
    • that indicates that he's the destructive being of the world. In
  • Title: Esoteric Lesson: Hamburg, 10-26-1907
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    • i — is the center of a being, means inclination
    • o — embracing the beings
    • prepares the developing human being. He's the preparer and Michael is
  • Title: Riddles of the World: Lecture IV: Spiritual Science and the Social Question
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    • being should absolutely occupy himself with it.
    • find a way out from the situation in which many human beings
    • There were always rich and poor human beings, those who were
    • movement, which teaches about various things and beings of a
    • of the human being himself. Indeed, one also hears that this
    • in the wake of that the human being must work, now and again
    • — that now and again human beings of the tenderest age
    • and ideals to make them human beings are of no avail because
    • applied to bring a machine into being and to create a traffic
    • nobody can deny that only a very few human beings who are not
    • matters that one should establish. Human beings must establish
    • much could be really accomplished and come into being?
    • the conditions are changed, the life of the human beings and
    • how the human beings should become better how the human beings
    • and says repeatedly, yes, people state that the human beings
    • inside of the human being and cannot recognise that any social
    • condition is created by human beings, is the result of human
    • human being is a product of the external conditions. This
    • human beings a worthy existence. He lived in a materialistic
    • should inspire to become decent human beings. An exemplary
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  • Title: Gospel of John: Lecture I: The Doctrine of the Logos
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    • they are able to reach the creative forces and beings of the
    • creating forces and beings which lie concealed behind the
    • mankind concerning the being of Christ Jesus and His
    • the historical facts, his idea being rather to present his
    • the beginning of our Christian era, a being of a very high
    • being through It.” If we consider the Word in its full
    • world, the highest to which the human being can lift his
    • all things have come into being. Then the writer continues:
    • kingdoms has come into being.” If we do not interpret
    • many theologians and an effort is being made to place
    • disturbs people that any such exalted being as the Christ of
    • the future will develop into one in which the human being,
    • God's permitting a deep sleep to fall upon the human being
    • and that before this time the human being was in states of
    • kingdoms of nature we differentiate again beings of higher
    • the superiority of the higher beings over the lower. This is
    • soul. Therefore, they said, the human being stands thus high
    • degrees did beings appear upon this dwelling place of ours
    • appears last in the human being existed in the world in the
    • very earliest times. We fancy that the human being in his
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  • Title: Gospel of John: Lecture II: Esoteric Christianity
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    • briefly call to mind how the human being appears to us
    • and an ego. These four members of the human being, however,
    • the night the human being is a creature consisting of two
    • just as the human being has gone from one incarnation to
    • previous incarnations of a human being. Everything in the
    • this earth of ours it had passed through a condition of being
    • beings, so also is there a period between the incarnation of
    • the physical body, nothing that is a part of the human being
    • being. Therefore we may say that the physical human body is
    • members of its being are to be found only in higher realms.
    • with the mineral, the human being is an especially favored
    • ego. A purely physical being can have no existence; to exist
    • contradiction. We have stated that the human being, in the
    • four-fold being. But now let us approach him in sleep and
    • having before us a being deserted by its astral body and ego.
    • relationship with it. With the human being, on the contrary,
    • considered. Every night the human being, in his truly
    • divine-spiritual beings which dwelt within it, and they still
    • was permeated by divine-spiritual beings.
    • of the present human being and we are in a position to repeat
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  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • Light. Within this creature's inmost being, during life upon
    • incarnation of the ego, the true inner being of man, took
    • the course of evolution, for the human being evolved very
    • consciousness which the present day human being possesses
    • evolutionary conditions, the real inner human being, namely,
    • the ancient Lemurian period when the human being for the
    • long a period as now. Therefore, because the human being was
    • times, the human being, living a very brief portion of the
    • the human being immersed himself in his physical body for a
    • human being did not feel himself as an independent entity,
    • but as a part of divine spiritual beings from whom he was
    • its highest degree by those beings who are evolving upon it.
    • found everywhere on the Earth, so is love now being prepared
    • wisdom first appeared upon the Earth with the human being,
    • beings if they but fulfil their task.
    • called Jupiter. The beings who will wander about upon
    • Jupiter, just as human beings move about upon the earth, will
    • themselves, as human beings, will have placed there during
    • just as we today find wisdom everywhere. Then human beings
    • today, the subjective wisdom active in the human being was
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  • Title: Esoteric Lesson: Hamburg, 5-22-'08
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    • him, is like a boat in a sea that's being driven up and down by waves
    • people or other spiritual beings. This true, independent inner I,
    • man into a free, strong, independent being.
  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • The coincidence that something very special is being said,
    • human being sleeps in the ordinary sense of the word, his
    • being at one time did not have eyes and ears in his physical
    • not perhaps an unknown being. And all the Mysteries point to
    • came into being through It and save through It was not
    • the world and the world came into being through It, but the
    • human beings. We have also seen that the human being little
    • advantage human beings have over the animals is that of
    • evolved by degrees, for human beings also began with a
    • that originally human beings were everywhere formed into
    • together. Human beings also evolved out of this group-soul
    • human being not only remembered his own deeds but also those
    • individual human beings were not meant by these names, but
    • denominate an individual human being by a special name during
    • from the group-ego. The human being came gradually to a
    • ego in his tribal membership, in the group of human beings to
    • human beings what they needed in order that they might feel
    • being born in some particular place this living human being
    • physical, ether and astral bodies of the present human being
    • the individual human being — right into the human ego
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  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • being of ancient times was especially a part of his community
    • personality that he took the folk-soul into his own being.
    • took the folk-soul into his own being, and this was because
    • make this clear, let us call to mind what the human being
    • when the human being is awake during the day, in a certain
    • being be able to exist at all in his present phase of
    • beings. We have also pointed out that when the astral body
    • bodies. However, the human being, not having yet received the
    • spiritual regions of Devachan. The spiritual beings and
    • body there are constantly active, beings from the highest
    • regions of Devachan and in the ether body, beings from the
    • who came into being through human propagation maintained by
    • beings. And what He wished to demonstrate, He did not wish to
    • self-conscious, ego-endowed human being.
    • extraordinary substance was first introduced to human beings
    • human being with the spirit world in which he previously
    • far developed that the human being is again able to find
    • being now possesses? From what has he fallen away? The
    • beings also existed, but they were much less detached from
    • time the earth was in a fluidic condition, the human being
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  • Title: Gospel of John: Lecture VI: The "I AM"
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    • meaning in a state of consciousness in which the human being
    • is one of rebirth of the human being “out of water and
    • the spirit is formed gradually, that the human being must use
    • present. Today we must trace the human being back into still
    • past, that at least the form of the human being was not so
    • Atlantean age, the human being lived in a land which, in the
    • happened to the human being in the course of the earth's
    • to find the human being upon the earth by means of this
    • continually being thrown up and then again submerged by the
    • able to see nothing of the human being, because at that time
    • the water, this human being becomes condensed, gradually
    • fact, it is true that the physical human being set foot upon
    • picture of a human being who is not distinguishable from his
    • every being in the cosmos always repeats earlier conditions
    • being. He could exist in this watery sphere, because no solid
    • being, only his ego and his astral body were present. This
    • spiritual beings. They did not yet feel themselves severed
    • from a being whose body is the water-vapour earth. Then
    • before us the human being of that time, whose incipient state
    • incalescent by fire. This has become the same human being who
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  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • not only has the individual human being, or for that matter
    • being and of the earth from various standpoints. We know that
    • a human being who, in a certain incarnation, has attained his
    • but with it all its spiritual and soul beings at whose head
    • with it. Then human beings will be so spiritualized that they
    • being. The question may be asked, what existed previously
    • physical body of the earth, but as a psycho-spiritual being
    • will feel united with the psycho-spiritual being of the earth
    • place. The human being consists of physical, ether and astral
    • Atman or Spirit-Man. Then will the human being have reached
    • that the human being consisting of the four members —
    • The human being is doing this now. Through the help of higher
    • beings he has already, although unconsciously, worked upon
    • came into being toward the end of the Atlantean period when
    • Through this the human being learned to utter the word
    • previously been received unconsciously. The human being must,
    • task of helping the human being to develop consciously these
    • higher members of his being (Manas or Spirit-Self, Budhi or
    • ask: what has been the condition of the human being that has
    • means the greatest victory for the human being. When mankind
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  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • trace the evolution of the human being and within it the
    • as a human being walking upon the earth and we shall in this
    • We can best make clear what progress the human being has
    • human being differs essentially from the animal. We find that
    • astral body; that these three parts compose its animal being
    • being and the animal consists in the ego of the former also
    • being present here below in the physical world. This means
    • between the human being and the animal is expressed
    • horse. But he finds that in the human being of the present,
    • grotesque animal. In the human beings of the present, the
    • only when this occurred did the human being learn to say
    • the head of present human beings. If we wish to understand
    • Scandinavia. Those human beings who lived in ancient
    • religious documents are. It is a fact that human beings first
    • being then? He awakened in the morning and his astral body
    • reflections of the spiritual world; the human being could
    • spiritual world and could behold about him spiritual beings
    • real human being. For anyone who has really observed the
    • really existed. During the night human beings wandered about
    • the beings of the spiritual world, with what is today called
    • Maximum number of matches per file exceeded.
  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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    • nature and inner being, men existed in a kind of nebulous,
    • when the human being sank into sleep at night, his inner
    • spiritual beings, and united with this memory was the soul's
    • condition, through Yoga. This world of spiritual beings and
    • of divine-spiritual beings. They gradually accustomed
    • a revelation, a manifestation of divine-spiritual beings.
    • emerged within the inner soul life of the human being.
    • depths of the human being. Let us now consider, in connection
    • human being of the Atlantean period looked outward with a
    • stronger and stronger. The human being became continually
    • being. By developing a fondness for the physical matter about
    • acquiring a connection with that from which the human being
    • preserved in the consciousness of being united with preceding
    • individual human being felt himself united through the blood
    • beings who had passed through a normal evolution began in the
    • same Being who then appeared upon the earth as the Christ.
    • human being had reached the point where he objectified his
    • human being also becomes conscious of what he is, and we see
    • the human being its subject, first arose in this fourth
    • meant that, as an individual human being, as a citizen of the
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  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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    • constituent parts of the human being have experienced their
    • Atlantean period, we should find no human being in the
    • of the submersion of Atlantis by the Flood, the human being
    • the time of the Atlantean Flood, the physical body was being
    • human being, to imprint it upon him, and this mission then
    • being. The influence of Manas or Spirit-Self begins with our
    • But a longer preparation is needed for the human being to
    • instrument for the ego, but the other members of his being as
    • cultural epoch of the post-Atlantean period, the human being
    • human being acquired the ability to develop not only a
    • relation to the human being, we must not, merely
    • membering of the human being which you will find in my book
    • being when they wished to call to memory those earlier
    • Soul? It is the means by which the sensitory human being
    • being by means of his eyes and other senses becomes aware of
    • else. The human being then rises in the next cultural epoch,
    • innermost kernel of the human being is at the same time the
    • that human beings must contend with one another, must have
    • opinions we would not be independent human beings. Just
    • experienced in the true, innermost part of their being. At
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  • Title: Gospel of John: Lecture XI: Christian Initiation
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    • worlds just as the ordinary human being experiences the
    • or relationships. The individual human being in the physical
    • being.
    • individual groups of human beings of different regions became
    • existence because human beings have acquired something
    • breath of life was breathed into the human being, as we are
    • human being become capable of perception in spiritual worlds?
    • sleeping human being; that would not be possible for the
    • human being ceases to live in his customary way during the
    • the ground; the mineral earth is a lower being than the
    • being, but if thou wert not there, I could not exist; for
    • before thee, O stone, thou humbler being, for I am indebted
    • this manner we mount higher and reach the human being, then
    • the first he has the feeling of being beaten from all sides,
    • that he possesses, which he defends with his whole ego-being,
    • surpasses anything that the human being can possibly
    • the night, take on a new plastic form. When the human being
    • in this manner, as an astral being, has given himself a
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • likewise of association with the events and beings of the
    • spiritual world. This pre-supposes that the human being
    • inner being and seek there for everything spiritual. This is
    • which the human being has attained, to another which he had
    • mean that you stare into your own inner being, but that you
    • needed for this namely, that the human being prepare himself
    • inner being freely to the spiritual world. In this connection
    • spiritual to the male. The inner being must be made
    • being has been so well prepared that he has subjected his
    • ether body, making it possible for the human being to
    • his inner being, the astral body, to receive what the ether
    • human being, about the processes of cosmic evolution, he is
    • Being of the Sun speaks through him. He is the instrument.
    • to discern clairvoyantly the deeper foundations of his being,
    • express most perfectly her real being? Then, because she had,
    • human being who had passed through many incarnations and
    • highly developed human being, Jesus of Nazareth, who had
    • that this earthly Jesus of Nazareth has His being only in
    • time, there exists in the human being an Eternal which was
    • AM.” Before all external things and beings, He was. He
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  • Title: Lecture: The Bible and Wisdom.
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    • years maintained a hold on the most inward being of man, — a hold which
    • influence in these two spheres of man's being has been stronger than in his
    • together; one account being amalgamated with another and all the
    • in no way lay claim to being a true description of what had actually taken
    • earth and living beings through the six days of creation, is of the nature of
    • instance that the nerves proceeded from the heart, this being contrary to
    • of the Spiritual world. Spiritual beings are the foundation and basis of the
    • can be undertaken and information as to the events and beings there obtained.
    • realities, spiritual beings which otherwise are invisible emerge from the
    • physical being, was not always a physical being. External Natural Science
    • being once was, and the spiritual investigator has no objection to that. But
    • spiritual being before he became physical.
    • beings. As ice condenses from water, so did physical man condense from
    • beings who are different from the beings who are there from a definite and
    • is a fourfold being, consisting of physical body, etheric body, astral body
    • incorporated into man last of all. Spiritual beings who are designated in
    • the Ego began to be incorporated into this three-fold nature, another being
    • penetrate more deeply into the Bible we shall find that this Spiritual Being
    • threefold being was dissolved into the universe: as a three-fold being he
    • Beings were present; the descendants of these Beings are men, man has
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lesson: Hamburg, 3-14-'09
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    • Foreign beings can't press into a being that's enclosed by a skin. So
    • man's astral body was a zero, a nothing for other beings. Through the
    • parasitic animals. Beings with beautiful human faces but crippled feet
    • shining, glittering snake to banish the beings that want to drag one
  • Title: Ascension/Pentecost II: WHITSUN: the Festival of the free Individuality
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    • earth as human beings conscious of their destiny. This it was which
    • double function to fulfil: it makes us a human being, but it also
    • Thou art fellow-man with all the human beings of the earth! On the
    • feeling is, the more the human being feels himself as a member of his
    • there awoke the feeling of oneself as a single human being, a single
    • individual, personal characteristics of the human being. Thus it could
    • the first Being of this nature — only in a body bequeathed
    • His being to disperse into the universe and His whole sheath-nature
    • had departed as a single entity into the spiritual being of the earth,
    • that the Holy Spirit speaks out of his own inner being, in the measure
    • there will be renewed for certain human beings the event which Paul
    • Being is ranged by Being in the widths of Space,
    • Being follows on Being in the courses of Time,
  • Title: Esoteric Lessons Part II: Hamburg, 5-16-10
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    • he's also being confused by maya. But he usually also does
    • beings in the next lines, we'll permeate ourselves with this
  • Title: Manifestations of Karma: Lecture 1: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • anthroposophical matters we must get into the habit of being extremely
    • accurate in our ideas instead of being casual as people sometimes are
    • being or thing producing it, unless there is this peculiar reacting
    • effect upon the being which caused it, the idea of karma is not
    • to us that the effects caused by the thing or being must recoil upon
    • that thing or being itself; nevertheless we must not call the
    • reacting effect is of such a kind that it makes the thing or the being
    • We may speak of karma only when the effects which react upon a being
    • find the same being to react upon, or at any rate that being, in a
    • added to this idea of karma. If the effect reacts upon the being
    • we can hardly then call that karma, for in this case the being from
    • the being concerned.
    • and death, we can describe this as being the extension of one and the
    • ‘individuality,’ and this consciousness, which is being
    • operative in relation to the individual human being.
    • lives of countless human beings?
    • connection which in its effects reacts upon the being which caused it.
    • We know that certain beings remained at the stage of the old Moon
    • evolution and that these beings did so for the purpose of giving to
    • human beings certain definite qualities. Not only beings, but also
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  • Title: Manifestations of Karma: Lecture 2: Karma and the Animal Kingdom
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    • that in those countries in which there is being prepared the future
    • has arisen that animals cannot be considered as beings having their
    • animal kingdom for instances of the recoil of an action on the being
    • we have before us we could look for the reincarnated being of an
    • knowledge with it as an indwelling law, just as we human beings bring
    • being is born he is more incapable than, for example, a hen, or a
    • is really a clumsy being when he comes into the world? How has man
    • into being what we call his higher human organisation. In order that
    • those Anthroposophists talk! If that had been so, all beings would
    • have been burnt up!’ But these beings were so organised that at
    • of the earth, certain beings have always remained behind the general
    • certain beings remained behind as the luciferic beings, and through
    • the free development of our inner being. Indeed, we may say that in a
    • certain sense the remaining behind of the luciferic beings was a
    • not a question of the negligence of the luciferic beings; in a certain
    • From the last lecture you already know that not only beings but also
    • if certain beings had not remained behind at the end of the Saturn
    • Now a comparison may explain why beings and substances had to remain
    • refine himself, and rise a stage higher. At each step certain beings
    • freeing himself from the beings which live around him in the lower
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  • Title: Manifestations of Karma: Lecture 3: Karma in Relation to Disease and Health
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    • ill through being infected by some sort of bacillus; if this is driven
    • were clean. It is not a question of one view being in opposition to
    • being. If we speak of health and disease from the standpoint of karma
    • Now a plant such as we see in the external world is a being which is
    • made up of a physical and etheric body. At the same time it is a being
    • diseases of animal and human being we are able to see quite decided
    • changes in the inner or super-sensible part of the being, in the case
    • understanding in this realm. A being such as a plant, having physical
    • a being they do not experience anything particularly painful. The
    • contrary will only be stimulated from its inner being to put forth
    • makes the etheric body subservient to itself. A being such as a plant,
    • experiences, but a being in which the astral body is inactive is more
    • the more does a being open itself to the external world. Thus the
    • astral body unites the inner nature of a being with the outer world,
    • Let us now remember what takes place when a human being passes through
    • what we experience as conscious beings, and many other experiences.
    • categories if we consider the effect upon the inner being of man. Let
    • itself all the more surely and deeply into our inner being, and
    • directed against his own being, and these tendencies, in so far as
    • ‘weak organisation’ here refers to the being, and not to the
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  • Title: Esoteric Lessons Part II: Hamburg, 5-19-10
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    • His being is an image of my own being.
    • The leader's being in my soul finds you, embracing Spirit.
    • Blissfulness is mine out of your beings' breath.
    • May the spirit of my being be illumined
    • May the soul of my being be enkindled by the fire flames of your servants.
    • May your being permeate my will
    • And your being's creator words.
    • of its beings looks up to the sun, it must tell itself that it can't
  • Title: Manifestations of Karma: Lecture 4: The Curability and Incurability of Diseases in Relation to Karma
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    • The activity which is thus experienced in the inner being of the
    • humanity the forces we call luciferic, which belong to beings who
    • from these luciferic beings. So the influence of these beings was once
    • of the luciferic beings had not been there, many of the things that
    • different to him. Lucifer entered into the inner being of man, who
    • concepts, his acts being subservient to his moral or intellectual
    • being, into that which, after kamaloca, organises the next existence
    • a war has been waged by the human inner being against what the
    • to lead to the independence of the human being in this special sense.
    • ahrimanic illness is being treated. For example, electro-therapeutics
    • the ahrimanic beings, although, of course, other beings beside the
    • seems to be founded on karma that one illness ends in being cured and
    • our being comforted if a different decision comes from another sphere.
    • illnesses which come from the inner being of man, which appear as the
    • chance, through our being exposed to some accident or other. In brief,
  • Title: Manifestations of Karma: Lecture 5: Natural and Accidental Illness in Relationship to Karma
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    • our being before they can intervene in our organism. We then pointed
    • Ego-consciousness needs the opportunity of being led to an impossible
    • within our deeper being they continually irritate that part which is
    • disease being transformed back into a spiritual process. And it is
    • itself. Thus he was led to this intense feeling of being a ‘child
    • the real motive; that the real motive lies far deeper, being found
    • being aware of its presence, because we have not the will to arrive at
  • Title: Manifestations of Karma: Lecture 6: The Relationships Between Karma and Accidents
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    • indeed penetrate somewhat deeper into the whole nature of man's being
    • from within,’ or as ‘derived from the inner being of
    • being. Even in those hereditary characteristics which have nothing to
    • in the course of his life which are capable of being transformed into
    • inner being. If, however, we extend our investigation to the time
    • discussing — whether it might be capable of being transformed
    • human being when the daily states of sleeping and waking succeed one
    • body. Every morning on waking, all that constitutes our inner being
    • which a human being has when going to sleep and when awakening?
    • the whole of the human being. As soon as the astral body and Ego leave
    • our corporeal being, because our attention is immediately directed to
    • perception is directed towards penetration of the inner being, but is
    • ourselves to our inner being, there would be an exact reversal of the
    • to penetrate our inner being with our consciousness.
    • attempted really to penetrate the inner being of man. Let us consider
    • Ages, who in order to descend into their own inner being dedicated
    • author describes the mystic path into the inner human being, and how
    • experiences of the human being: awakening as a sinking down of the
    • being awake.’ For we could not be awake were we not so to
    • were Moon beings we had not yet an Ego. The Ego became united with man
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  • Title: Manifestations of Karma: Lecture 7: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • least in a certain sense — without being accompanied by pain.
    • inner being of man, and the position of man in relation to the
    • being. When we penetrate the world which lies behind the physical
    • being, of calling forth even more strongly than before the reactionary
    • alleged visions, which by their nature are not capable of being
    • difficult one; for they maintain that they are being deprived of that
    • matter is that they are being healed and safeguarded against further
    • earth-beings to disregard that which is to be given us through life
    • life. They, being of the opinion that it is really far too trivial an
    • ‘Schwärmerei’ — towards a shrinking from being
    • exercised on a being bringing with it certain consequences. Now the
    • is any danger of our being linked too closely with the physical world
    • that precisely that being who, according to the legend, gave to man
    • influence the plans of another being.
    • that on the Moon, beings remained behind in their development, so as
    • upon the ancient Sun there remained behind beings who played a part
    • Earth at present. In the present human being we observe what may be
    • innermost being stands in the midst of this strife, between Lucifer
    • and other beings. We ourselves are the battlefield of this struggle,
    • We know that upon the ancient Moon dwelt beings who passed that time
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  • Title: Esoteric Lessons Part II: Hamburg, 5-25-10
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    • In the knowledge of your being is world knowledge that is to become mine.
    • I want to take his being into mine.
    • May the spirit of my being be illumined
    • May the soul of my being be enkindled by the fire flames of your servants.
    • May your being permeate my will
    • And your being's creator words.
  • Title: Manifestations of Karma: Lecture 8: Karma of the Higher Beings
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    • KARMA OF THE HIGHER BEINGS
    • who is evoked by Lucifer, and we human beings are vitally involved in
    • life, but has the fixed idea that he is being pursued everywhere for
    • come from the inner being do not in every case proceed from the
    • whether this human being has previously committed this fault or not.
    • rational soul, as we now encounter them in human beings, are doing
    • their work logically, so that the real inner being is altogether
    • extent that they get a hold upon his entire being, we may find that in
    • itself with our innermost being is able to have a transforming effect
    • inner being become considerably less perfect than we were before, and
    • consciousness to such an extent that our whole being will obey
    • single human being, so that each life should run harmoniously and be
    • about without being carried by certain people. At a certain moment
    • being brought about, these too are subject to certain great karmic
    • opportunity of being infected in an epidemic, this is the result of
    • have still the possibility of influencing our inner being by means of
    • may be prepared by the inner being. For this reason, it is possible
    • for a being in an earlier life to have experienced sensations,
    • that a being, by yielding to certain influences, tends towards
  • Title: Manifestations of Karma: Lecture 9: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • no longer be met. These beings, however, will not be liberated from
    • the karmic effect evoked by their inner being, but rather are they
    • outer aspect of the human being, the more is accentuated the
    • compressed more, rendered more rigid and hard by his inner being of a
    • this respect we might speak of a brain being frozen to a certain
    • comparative failure to comprehend the inner being. Although much
    • various colours of the spectrum affect various beings. It can be
    • affects the inner being of man but slightly. And a materialistic mind
    • being on quitting an incarnation in which he has lived but little in
    • same sense as for human beings. Were someone to say that in the case
    • human being is entirely different from that of an animal. That which
  • Title: Manifestations of Karma: Lecture 10: Free Will and Karma in the Future of Human Evolution
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    • soul; so it now permeates the body. Because the human being is then
    • to understand that for the beings who lived upon the old Moon, the
    • answer to these questions must be quite different from those of beings
    • evolution, that even the ideas may alter which a being may have about
    • confronts him in the external world in the shape of different beings
    • substances possessing certain properties which did not admit of being
    • of the nineteenth century, were incapable of being further divided.
    • being, manifests at one time as gold, at another time as potash, lime,
    • out of which all matter only comes into being by a condensing process,
    • out of light. Inasmuch as man is a material being, he is composed of
    • It is the luciferic beings which act here — for they remained
    • beings are everywhere at work when our inner part which is actually
    • light, the luciferic beings enter, and the luciferic influence becomes
    • not merely a self-abandonment, but permeates it in its innermost being
    • outside in matter. Thus it becomes possible for our inner being which,
    • being a necessary consequence of an illness proceeding from a
    • of healing, when we do not see what is being done, we have,
    • after being caught in the toils of Lucifer, the sufferer is able to
    • the right way to the human being, you then have the specific for the
    • the whole great world, inclusive of mankind, as One Being. In
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  • Title: Manifestations of Karma: Lecture 11: Individual and Human Karma. Karma of the Higher Beings.
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    • INDIVIDUAL AND HUMAN KARMA. KARMA OF THE HIGHER BEINGS.
    • would be: How is that which human beings do as a society connected
    • being. The one cannot be thought of without the other. In order that
    • has been human individual karma, two powers or beings are at work whom
    • that which the normally progressing Spiritual Beings of the
    • Thus in the example of the ahrimanic and luciferic beings we get an
    • insight into the karma of the higher beings. There also karma reigns.
    • of will streams out from the being of the Elohim, so that when they
    • Now what of the Lucifer beings, who had not completed their
    • beings who are higher than we are ourselves, and the experiencing by
    • own being and then we shall be quite clear as to how we stand
    • and being overcome by the feeling that above all they should in their
    • own souls attain the greatest degree of well-being. This egotism is
    • In a preceding evolution as we know, certain beings sacrificed
    • themselves by retarded development. These beings live out their karma
    • for our sake, so that we may in a normal way express what these beings
    • being free is that we do not know what we still owe and so we cannot
    • That is the other side of the karma of higher beings, that we develop
    • into the cosmos. Love will stream into beings who are higher than we
    • of higher beings. The whole plan of evolution is connected with
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  • Title: Lecture: Jesus and Christ
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    • being, apart from the body is the great experience of the spiritual
    • acknowledged by all, despite this or that detail of it being open to
    • to biology. It states that a living being recapitulates in its
    • father that belongs to his being. We can say that man descends from a
    • part of his being follows certain laws whereby it connects itself with
    • the way our soul-spiritual being prepares the bodily organization and
    • destiny. Our soul, being connected with the external world, progresses
    • where its inmost being flows together with the very source of life.
    • himself, “Man learns to know his real being only when he has torn
    • own being am I a man in the fullest meaning of the word.” This
    • God, the primeval source of his being. Within himself he could feel
    • inner being, whereby he could participate in the events of the cosmos
    • spiritual being, pride lay in his union with the soul-spiritual
    • all this pointed to the human being, to the soul-spiritual part he
    • me if I am to fully know myself as a human being. But when I live on
    • the whole evolution of humanity. One human being had to come who could
    • way, independently of man. A Being must have taken into himself what
    • developed soul life. In sum, a human being must have appeared who
    • the life of the individual human being. In his thirtieth year of life
    • however, concerns not only the individual human being but the whole
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • being enacted, and who must be answerable with body, soul and spirit
    • course, just when the human being, by means of his opened soul,
    • the human being is able to approach this world as a visitor, as one
    • we must consider and notice carefully how the human being forms
    • body falls away from the whole being of man in the moment of death
    • then pass over as such into other beings.
    • reality, intimately connected with what human beings leave behind.
    • mighty, that the human being experiences, which gives him the
    • of our being?
    • the Ego-consciousness within the body, so does the human being
    • the physical body from the whole human being.
    • were, what is outside us as being united with, woven into, the world;
    • even if we were unable to come into contact with the Being itself,
    • imagine a human being who is striving to carry out the following soul
    • being does not take part in them, then they can never damage a human
    • being in the very least — they cannot even damage his soul. Yet
    • that human beings have noticed that it is possible to live with
    • human being can carry on such experiences in any one incarnation;
    • It is because of this that human beings who experience
    • Being. The way in which the Building faces the world will be
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  • Title: Esoteric Lessons Part III: Hannover, 9-24-'07
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    • spirit, so that we could become spirit-beings our self, this high
    • being in us. Real life, spirit and bliss are only possible if this
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • beings in the etheric world, not His return in a physical body. The
    • in 3101 BC, and then the time came when human beings began to
    • being prepared in which it will become possible for people to unfold
    • beings who know what you have seen. They call it ‘the etheric
    • cosmic event. This is the truth that man is the only being who walks
    • being appears as either masculine or feminine. It is important to
    • woman, not in one's inner being (we are speaking now of the outer
    • being, so the appearance of a new heavenly body, such as a comet, has
    • beings, however, regulate their social life according to what each
    • anthroposophy to announce this. There are already human beings who
  • Title: Background/Mark: Lecture Twelve: Mystery Teachings in St. Mark's Gospel
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    • beings there. Any attempt to express this in ordinary words
    • human beings, and it would be well for us to pay heed to its
    • as being of such significance? His picture of the evolution
    • beginnings of man's physical body came into being on
    • Beings who had reached the human stage on the Old Moon,
    • Consequently it devolved upon the Beings who were man's
    • himself may well be maya, for a Being of higher rank is
    • before us, yet he may be the sheath of some other Being. Thus
    • Being works in and through Maria:
    • destiny. A divine Being, an Angel, worked in and through him.
    • John was maya, another Being lived within him, having the
    • appear in man's being sends in advance the Angel who
    • prepares its way.’ The Angel is the Being who lived in
    • looked up to that Divine Being and to his hierarchy in the
    • Sun. Christ is the supreme Spirit of the Sun Beings. There
    • advent of men or beings connected with the Pisces Initiation.
    • spiritual Beings of the Sun-Hierarchy had moved into a world
  • Title: Background/Mark: Lecture Twelve Answers to Questions
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    • Lucifer identical? How can the highest of all Beings be
    • order that man might become a free, independent being, so he
  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • interpenetration of the different members of man's being
    • interworking between the members of man's being changes, too,
    • mature human being. The difference comes to expression in the
    • are said, for example that the human being first learns to
    • through speaking that the human being learns to think. The
    • the human being. In the same measure as the “I”
    • enters, the human being begins to say “I” of
    • because it says to us that as human beings we should have
    • plant as being driven as it were by a spiritual force from
    • look upon the plant as a spiritual being, then he will no
    • beings we must seek life-giving forces for our organism. In
    • effort on the part of the human being, are becoming extinct.
    • that has overcome humanity arose because man's being had
    • means to prevent utter desolation within man's being and his
    • worlds. More and more, human beings will be instinctively
    • different beings if, in later life too, the young, fresh
    • full life-giving power, in one human being. The question then
    • the members of man's being gradually develop, we so learn to
    • unconsciously in the human being to the third year of life.
    • and being of man and many a passage in the Bible takes on new
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  • Title: Esoteric Lessons Part II: Hannover, 3-5-11
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    • human evolution that reach far into the future. Such advanced beings
  • Title: Festivals: Christmas: Lecture III: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • heavenly heights. The human being can feel this to be the unfailing
    • the descent of the Christ Being into the body of Jesus of Nazareth.
    • His true being. This is described in the Old Testament where it is
    • longer comprehend that the Being called Christ had been present in a
    • the day dedicated to Adam and Eve, the following day being the
    • picture to be presented of man as a being of soul-and-spirit before
    • human being. The picture is of the new-born child whose soul is as yet
    • before human beings had reached the point of the first physical
    • embodiment in earth-evolution. This is the being known in the Kabbala
    • Moon. The human being in his spiritual state at the very beginning of
    • longer understood, the birth of a human being was commemorated. For
    • permeate our being provided only that our forces do not flag — there
    • the dim inkling that as a being of soul-and-spirit, before he became
    • found in man's own, original being, before the onset of the Luciferic
    • will spring forth again the following year is being prepared in the
    • bound up with the physical forces of the earth, so is the inmost being
    • human being must experience through the incarnations from the earth's
    • being His forerunner. I hope that on some other occasion we shall be
    • survives even to-day, and is in fact, being revivified. A few
    • given of Olaf Åsteson's journey through the spheres where human beings
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  • Title: World of the Senses and World of the Spirit: Lecture I
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    • The God-willed and the God-estranged human being. The training of
    • builds his being — entering into him, so that he can breathe
    • his being — just as man is thus a product of this air and of
    • feel that he confronts the external sense world as a being in which
    • behold man standing in its midst as a being of sense, in whom
    • What countless deeds of wonder have the divine and spiritual Beings
    • performed that man might come into being!
    • us human beings, namely, the resolve to put forth all our courage and
    • themselves — “as an external being. When I consider
    • myself as external being I am bound to say to myself: You are
    • confluence of the whole God-willed world, you are a God-willed being,
    • connections of cause and effect such mistakes are continually being
    • For besides being a profound student of the history of the
    • seven principles of the human being, and so on, there is no reason
    • that one ought not to take a step forward in thought without being
    • This original sin of mankind is still being constantly committed. For
  • Title: World of the Senses and World of the Spirit: Lecture II
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    • self-education by this means. If we were perpetually being corrected
    • a human being makes a mistake in his thinking, then it is a mere
    • certain conditions. Constituted as we are as human beings in the
    • beings, and the general concept of wolf which one holds as an idea is
    • our whole being. To work with patience, knowing that patience will
    • the meadow an inner sense of balance; he cannot help being moved to
    • future times develop to bring forth the whole human being
    • behold everywhere on the one hand a growing, a coming into being, and
    • with each single being that he meets and that makes itself known to
    • him he will always find that while some parts of the being arouse in
    • coming into being. And of the “bad” we begin to feel how
  • Title: World of the Senses and World of the Spirit: Lecture III
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    • world of the senses lies a world of coming into being and passing
    • united in an irregular manner. In the human being of the present day
    • investigation of the four members of man's being leads to the
    • The intention was that when the human being considered his eye or his
    • human being. There is no single member of man's nature that is
    • evolution all the members of man's being would have been placed
    • being.
    • physical body in a perfectly regular manner, then the human being
    • the Divine Spiritual Beings who guide Earth evolution. And these
    • human being is unable to impress fully into the life of the etheric
    • same with all processes of glandular excretion in the human being.
    • consider the human being from a perfectly material point of view you
    • human being described in this way in books that are written from a
    • if you look away from all this and consider the human being merely
    • the whole human being, the very thing that for most people is the
    • being would not eat and digest and work over the substances as he
    • thing about a human being is thus all due to a Luciferic action, for
    • to be a spiritual being and to have no need of physical nourishment.
    • Human beings have not only been punished by being obliged to receive
    • physical food, has become for the majority of human beings one of the
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  • Title: World of the Senses and World of the Spirit: Lecture IV
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    • being, the thought. It would be mere prejudice to say that together
    • stimulated in you by the perception of chalk, your inmost being is
    • with your own inner being of to-day; your memory picture is, to be
    • being; everything that you have experienced — you have rid
    • outer; so that within our own being, within this inner spiritual
    • the outer within the inner. We are all the time within our own being,
    • conceive of this reality of soul-life as being fashioned in all
    • identified with your own inner being a wide region of soul-life.
    • You must imagine it in this way. Without there being any such
    • various kinds of matter arise through forms being spiritually poured
    • being — Beings. And the whole we would behold as proceeding out
    • being, but that then these Imaginations drew together, and, in
    • being. But man only later became impenetrable.
    • you see, man is really a being who has undergone a great coarsening
  • Title: Esoteric Lessons Part II: Hannover, 12-31-11
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    • feeling of despair, fear, and being abandoned will arise in most of
  • Title: World of the Senses and World of the Spirit: Lecture V
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    • to speak of how we, as human beings, are yoked to material existence,
    • men of earth and filled out our being, we found ourselves inevitably
    • formed the idea that man is in reality a kind of double being. Let me
    • call our sense perceptions were inserted into our being, it was
    • this double being in man. On the one hand we have seen that sense
    • beings, in so far as we have to carry out these activities, have
    • is these other Intuitions, Inspirations and Imaginations, being
    • time as the human being comes and himself destroys it by means of
    • higher spiritual Beings?
    • the man of senses, glands and digestion has come into being through
    • through the material processes, being processes of destruction. If
    • approached the human being he brought about a disarrangement as
    • modified through being taken hold of by other things that intervene.
    • becoming matter just to the extent of being materially perceptible,
    • then again shooting back into the spiritual and being received up
    • gaze down upon a being on the earth or in the environs of the earth —
    • not feeling to himself: “I am in that being,” but: “I
    • namely, a purely spiritual being consisting of Imaginations,
    • “I am, for through me has come into being that which is of me
    • instead of flashing up for a moment and then being received back
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  • Title: Esoteric Lessons Part II: Hannover, 1-1-12
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    • heard that it's a Luciferic being, Samael, with his hosts who
    • beings also do good things and not always bad ones. If we always
    • being called Azazel to begin to draw our attention to our
    • us, but a third being must bring us something. He must bring us a
    • there's a fourth being, Mehazael. He awakens the feeling in us
    • become aware of the whole action of these four beings in us, we must
  • Title: World of the Senses and World of the Spirit: Lecture VI
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    • being man is and from how many sides we must consider him if we would
    • being or passing away. And I pointed out in particular how the human
    • say, it will serve for the procreation of the whole human being. It
    • himself; man himself was created in his original state by being
    • extended inwards over the whole human being. And everywhere
    • throughout man's being moved the paths of sound which spoke man
    • bring forth for the world as the reproduction of his being, even as
    • being as he stands before us we have to see in him the product of a
    • several things and beings of the world.
    • way that each single human being is ensouled. That is not the case.
    • human being is ensouled in his totality, and we only learn to look
    • as a matter of fact, for our whole earth only a few beings who are,
    • these beings as the group souls of the plants. We can say, when we go
    • of their being in the centre of the earth. So that it is not enough
    • these spiritual beings impel the plants out of the earth. The root
    • centre of the earth, where is the centre of the spiritual being to
    • whole in the case of every being or creature, to see first whether it
    • tooth from a human being and look in it for a human soul. The plant
    • now let me ask you what would become of the human beings, who must
    • must also think of what would happen to the beings who have to find
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  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • sleep everything he experiences perishes and must come into being
    • he dies as a physical being.
    • development of our ego is made possible by destroying our own being
    • If there were no impact between the members of our being, we could
    • further stages as conscious human beings.
    • Now in our life on earth there is only one member of our being whose
    • to correct a member of our being, to rectify its errors in such a way
    • continually being destroyed in his astral, etheric and physical
    • bodies. These three bodies are being impaired all the time, and as we
    • live on constant attacks are being made upon them. We work at the
    • all the time being destroyed in those three bodies must be made good.
    • the universe, after death our whole being expands into it. Our life
    • being on the earth between birth and death, contracted as he is into
    • in life and who predeceased him. Are these beings connected with him?
    • other beings. A man with an immoral disposition becomes a hermit
    • after death, an isolated being who always has a kind of barrier
    • around him and cannot get through it to the other beings into whose
    • beings in whose sphere he is living. Whether we are isolated or
    • not enclosed in the shell of his own being, but can make contact with
    • other beings in his sphere, is working fruitfully for the progress of
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  • Title: Esoteric Lessons Part II: Hannover, 11-19-12
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    • glad that one succeeds in being quiet.
    • beings work in your will. As we let the words of this second sentence
    • spiritual beings do this for us. On awakening, we come back into the
    • visions that come from our being and not from primal, divine beings.
    • whole being like a visionary cloud.
    • forces into our being; we come to the Father through the Christ:
  • Title: Mystery of Death: Lecture II: The Path of the Human Being through the Gate of Death - A Transformation of Life
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    • The Path of the Human Being through the Gate of Death -
    • The Path of the Human Being through the
    • deaths the connection of the human being with the spiritual
    • world approaches us. It is the world the human being enters
    • being goes through the gate of death prematurely as it were,
    • extraordinary conditions come also into being.
    • know that the human being going through the gate of death
    • human being. You may imagine that an etheric body of somebody
    • etheric body which has to go with an early deceased human being
    • This folk-soul is a real being. It needs quite particular
    • human being himself goes other ways with his ego and astral
    • individualities, they go over into the being, the substance of
    • single human being through the regions of the spiritual world
    • transformation of his individuality. So that such a human being
    • the moment when the human being goes through the gate of death,
    • etheric body gives the human being the possibility to live in
    • physical bodies. One thinks simply that the human being after
    • being experiences no lack of consciousness when he passes the
    • a one that the human being feels enclosed by his skin and looks
    • the whole spiritual world bit by bit. What the human being has
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  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • where we can receive into ourselves the 'I-being' of the Christ,
    • beings pass through the portal of death, they first have
    • their skin. This has the effect of the human being attaining
    • is as if the human being were inside the objects, extended
    • death consists of a human being's attaining a
    • of time each human being was able to stay awake during the
    • However, today's human beings do not lose their etheric
    • being is the same in all lives; it merely represents the fact
    • being now enters devachan where he or she prepares
    • human beings live with spiritual events and beings until they
    • who lead other human beings into the spiritual worlds, then
    • SUN. The latter consists of spiritual beings who make use of
    • the physical sun much in the same way as human beings make
    • ray of sunshine represented the deed of the spiritual beings
    • who reside on the sun. These great beings were exclusively on
    • great Being who was to be called the Christ united with the
    • Christ-Being with the earth took place when the blood flowed
    • how the Christ-Being came down from the Sun to earth. When
    • a group of advanced human beings was formed in the vicinity
    • came into being on these continents, but not without
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  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • beings in the etheric world, not His return in a physical body. The
    • successive incarnations of human beings. This will be one of the
    • a human being do not succeed each other in an arbitrary way but that
    • when the human being has passed through death and out of one earthly
    • It is not merely a play of forces and beings active
    • We know, however, that when the human being continues to
    • super-sensible faculties, dormant in the average human being today,
    • can be awakened. We know that there was a time when every human being
    • human beings had a kind of clairvoyance, not the kind that one may
    • beings dwelling upon this ancient Atlantean continent possessed
    • could see the facts and beings of the spiritual worlds. In those days
    • Hence, when human beings were in the intermediary state between
    • oneself. This is what humanity lacked. The human being was outside
    • state of being enraptured, and in this state he did not even know
    • faculty for perception. The human being was compelled, therefore, to
    • being will acquire again, in addition to his consciousness of self,
    • man might become a self-conscious, inward, spiritual being — in
    • thereby to enter the spiritual world again as an independent being.
    • physical shapes of our fellow human beings. This is what surrounds
    • said, is not one of the normal faculties of a human being of our day,
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  • Title: Lecture: Some Characteristics of To-day
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    • all this — especially now when all kinds of memoirs are being
    • about the time in which we are living is that we see things being
    • and is very different in modern man. The human beings of the past had
    • capable of being a reasonable man, I have experienced between falling
    • the important things that are most in need of being said to-day.
    • being made known to-day in another form through our “Threefold
    • ignored. But it appears as if this is being learnt with difficulty,
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • requested me to speak about the spiritual beings we find in the realms
    • spiritual beings. So that in spiritual science we do not merely speak
    • of a spiritual world, but of quite definite beings and forces standing
    • include all that we, as human beings, do within it. It might easily
    • beings do in the physical world forms part of that world, for we must
    • arise, let us say, in a being who had previously only been able to see
    • appear different to such a being. We need only observe it, we need
    • beings, which are not revealed to the external senses, to the external
    • beings of an ever higher order. If we wish to acquire an understanding
    • us externally as the human being, behind what we see with our eyes,
    • there is a single unitary being as etheric or life-body in man —
    • while there are many varied and differentiated beings behind physical
    • multiplicity of differentiated beings, behind our physical nature. To
    • brain-thinking; we then confront a deeper being of the external world.
    • upon us that we feel and perceive in our inner being something
    • gradually, manifold beings disclose themselves — those beings
    • spiritual beings which we meet with there, and of which we have
    • multiplicity that lies behind the physical world, we first find beings
    • already known. We perceive self-enclosed pictures, beings with
    • according to their form or shape. These beings are one class of those
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  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • classes or categories of spiritual beings, perceptible to occult
    • summer or autumn, the dying of nature-beings in general. As soon as
    • of spiritual beings concerned with the fading and dying of the beings
    • plants are, so to speak, drawn out of the earth by certain beings
    • and the time has come for them to fade, other beings then work upon
    • them; beings of whom we cannot even say that they too are continually
    • These beings are primarily connected with the ripening of everything
    • these forces or beings exist. They are only visible to occult vision
    • possible. We have described the second sort of nature-beings by saying
    • beings, which live in air free from moisture, and eagerly drink in the
    • shine. These beings then sink down into the plant-world, or the animal
    • approach these beings we see that they stand in a certain relation to
    • beings, we find when we descend into the depths of the earth and
    • confronted with beings of a definite form, and we may call these the
    • collects and disperses; so that we may connect these spiritual beings
    • and sprouts. The beings of whom we have just spoken, stand, on the
    • category of such spiritual beings with which occult vision can become
    • difficult to observe this fourth kind of being, for they are the
    • or other nature-beings, to the next. We can observe that these beings,
    • the same beings continually re-appear on our earth, and that these
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  • Title: Esoteric Lessons Part II: Helsinki, 4-5-12
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    • feel that we're divided up into a variety of beings who worked
    • egotism if it's not offset by a love for all beings. If we don't
    • hold of by even the best higher beings. We can dare to make the leap
    • Spiritual beings take hold of us and use us to work in the world,
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • acquainted with certain spiritual beings which occult vision can
    • correct conception of the nature of the spiritual beings of which we
    • describe in the words of any language these spiritual beings visible
    • meant when allusion is made to spiritual beings. It will be necessary
    • to describe the higher beings we meet with in the higher worlds. One
    • all other beings which also use their senses. As man we have a common
    • life with other men, and perhaps also with other beings. Everyone, as
    • first veil of the external world, we meet there with beings quite
    • We meet with beings not able to lead such an independent inner life as
    • in his inner being and not to direct his gaze to the external world,
    • with the outer world. Now those beings which occult vision meets with
    • separation between the different principles of their being, they
    • beings, of which we are speaking as the next category above man, are
    • to this external world. These beings do not perceive an external world
    • his inner being in mimic art; when, in short, he gives expression to
    • his own nature. Thus in a certain sense for these beings of a higher
    • time a manifestation of their own being. I want you to bear in mind
    • that when we ascend to the higher category of beings no longer
    • perceptible to man externally, we have before us beings which perceive
    • and they really perceive their own being only as long as they wish to
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  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • become acquainted with these spiritual beings themselves, as we have
    • ascended to the beings which stand immediately above man and which we
    • beings of the Third Hierarchy. As shown in the last lecture, it is
    • beings called, in the sense of western esotericism, Angels, Angeloi.
    • is meant by these beings of Third Hierarchy, but even if he goes
    • what may be called clairvoyant vision of the beings of the Third
    • clairvoyant consciousness of the beings of the Third Hierarchy. When a
    • beings in our environment; — at first, only dimly sensing them,
    • within us, and we get a living view of the beings of the Third
    • can only know something of those beings whom we have described as the
    • beings of the Third Hierarchy and their offspring; he can at first
    • having two alternate conditions of consciousness and being able to
    • perceive spiritual worlds, spiritual beings and spiritual facts when
    • see behind the beings around him in the external world, the spiritual
    • beings and forces everywhere more deeply concealed, as though behind a
    • belonging to the beings of the Second Hierarchy.
    • — encounters a plant or an animal, or even another human being he
    • feels as if a part of himself were within the other being; he feels as
    • if immersed in the other being. In normal consciousness and even when
    • a certain sense, “I am here; and that being which I see is
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  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • spiritual beings, and in the last lecture we described what the human
    • spiritual beings belonging to the first, the uppermost, rank of the
    • being, coming out of ourselves, as it were, and plunging into the
    • being we wish to observe. Mark well that the characteristic of this
    • immersion in another consists in extending our own being like
    • tentacles, and pouring it into the other being. In so doing, we must,
    • present in our own inner life beside the other being. That is the
    • other beings, we must still realise that we ourselves are there, as it
    • were, beside the other being. But even this last remains of egoistic
    • being in any one part of the world. We must reach the point, not only
    • of pouring ourselves into the other being and standing beside it,
    • foreign being as our self. We must completely pass out of ourselves
    • and lose the feeling that we are standing beside the other being. If
    • we thus dive down into a foreign being, we succeed in looking upon our
    • another being. For example, suppose a student at the higher stage of
    • clairvoyance plunges down into some being of the kingdom of nature; he
    • does not then look upon this being from within himself; he does not
    • but he knows himself to be one with this being, and he looks back upon
    • being as outside himself, so now at the higher stage of clairvoyance,
    • he looks out from within the foreign being, and sees himself as a
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  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • dependence on the various spiritual beings of the three hierarchies,
    • shall most easily attain if we begin with the beings of that hierarchy
    • namely the beings of the Third Hierarchy.
    • We have said that characteristic of the beings of the Third Hierarchy
    • and that what in man is inner life, in them is being filled with
    • spirit. Even in those beings who start immediately above man in the
    • of themselves. When they return to their inner being, they have
    • being, the forces and beings of the higher hierarchies above them. In
    • beings, immediately above them. Thus what we men call our independent
    • their own being, if they wish to feel, think and will somewhat as a
    • thought in these beings, in so far as they themselves bring forth
    • returning into their inner being, but by once again filling themselves
    • with the world above them. Thus, in the inner life of these beings
    • Thus, as we have seen, these beings could hide nothing within them as
    • about in their inner being must show itself externally. As we
    • they have in their inner being, are perceived by them in their
    • manifestation. But now let us just suppose that these beings had a
    • Well, in the beings we have designated as Angels, Archangels, and
    • speak, their own being. If they were to wish to be untrue, they would
    • be obliged to develop something in their inner being which would not
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  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • The Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature,
    • The Spiritual Beings in the Heavenly Bodies and in the
    • The fact of this lecture being given is in response to the wish of the
    • Beings — in Homer's poems chiefly the deeds and purposes and passions
    • us to stand alone among the human beings with whom he lives; as the
    • his real affairs of the heart with divine spiritual beings who do not
    • self-centred! A being in whose soul divine-spiritual impulses are at
    • just as one speaks of a being, of a reality, of something which governs
    • in their own being on the field of battle. Yet it would be strange to
    • say Heroes, so we will say — in the three beings whom we encounter:
    • or Anthroposophy has to say with regard to the being of these national
    • remained a dependent being who would only have felt himself as a vessel,
    • as the sheath of powers and beings had he not progressed to the proper
    • such that the forms of living beings were much more changeable, much
    • as an independent ego-being, but in which the Gods, super-sensible, spiritual
    • of the wrath of Achilles”; “Let a higher being sing within
    • human beings who are suited to the present time — Gunther and
    • by means of which man can make the spiritual, super-sensible inner being,
    • human being sheathed in the physical body. But on the other hand we
    • but accept it as a technical term .I t is that part of the being of
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  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the spiritual beings at work in the various heavenly bodies. We were
    • about the individual spiritual beings at work in cosmic space, in the
    • stellar system; to know these spiritual beings as such; in other
    • words, we had to become acquainted with the various beings of the
    • have approached the beings of these Hierarchies by pointing out the
    • perception of those beings who, in the super-sensible world, are
    • a purely spiritual-psychic idea, of the character of the beings of the
    • really normal beings and the Luciferic beings of the hierarchies
    • have come into being. I should now like, before proceeding further
    • already classified man himself, in the ranks of the beings who stand,
    • Hierarchy, and described the beings known to western esotericism as
    • Second Hierarchy, we have those beings we have described as Spirits of
    • we thus fix our attention upon the ranks of the spiritual beings
    • — the steps, as it were, of the ladder of the different beings of
    • think of him in relation to all these beings. We saw, in the last
    • spiritually explained, unless we fix our attention on these beings. We
    • beings who, in the first place, play their part in the human,
    • historical process of civilisation; so that we must regard the beings
    • Further, we have seen that while these beings of the Third Hierarchy
    • further seen that if only beings up to the rank of the Spirits of
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  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • corresponding spiritual beings whom we have recognized as members of
    • beings standing immediately above man to be the Angeloi, or
    • Angel-beings; we have also shown how, if a man really wishes to obtain
    • organize himself up to these beings next above him; must, as it were,
    • Angels. Now we can raise the question: if such a being of the next
    • Such an Angel-being would really see outside in the cosmos nothing of
    • by our human view. An Angel-being would see nothing of all this in the
    • Angel-being would instead see and perceive in his own way, in the
    • beings of the hierarchies. Instead of saying, “Over there is
    • have described) certain beings of the higher hierarchies.” This
    • means that to those beings, to the Angels or Angeloi, the whole cosmic
    • a being? We may venture to speak of these matters, for indeed we could
    • consciousness of such a being. For clairvoyance simply means calling
    • forth within us the possibility of seeing the world as such beings see
    • gains, and so too does the consciousness of an Angel-being, an
    • of the past activities of the corresponding beings of the hierarchies,
    • place something appears which gives the impression of being like a
    • mineral world would be specially influenced. Certain beings of the
    • been brought about by one or several of those spiritual beings, whom,
    • understand in the right sense the spiritual beings who participate in
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  • Title: Lecture: Occultism and Initiation
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    • The Spiritual Beings in the Heavenly Bodies and in the Kingdoms
    • The Spiritual Beings in the Heavenly Bodies and in the Kingdoms
    • spiritual core of the human being, and they show us that when one
    • new birth, one's soul-spiritual being can connect itself with
    • and forces — so that the whole human being comes into
    • which belongs with the physical being. These things will explain
    • external senses, there is also a part of the human being which is the
    • as a human being's soul-spiritual core, passing through
    • nature and being. On the other hand we must point out that,
    • human beings from the world in which they long to look?
    • the human being is only able to understand certain kinds of facts,
    • beings and facts of the kingdoms of Nature confront humans as
    • a hold of things at the moment they are created. But if human beings
    • remember all that is now accessible to the human being — on the
    • up, the activities within our being continue; something occurs, but
    • own being, but that it shows symptoms of fatigue, and that, after
    • within our being where creative processes take place. But this leads
    • creative forces begin to work in human beings, their consciousness
    • organism which are of a creative kind constitute a part of our being
    • the human being, supply a prototypical idea for the way in which we
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  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • forces which work in the beings of the kingdoms of nature on earth and
    • comprehension of the living cooperation of the beings of the various
    • being active on the physical plane; his physical body, etheric body,
    • means that in the animal dwell spiritual forces, belonging to beings
    • I shall now have to explain how these other forces came into being. If
    • spiritual beings of the different hierarchies working in different
    • group-egos of the animals; and that these beings fulfil their tasks
    • have come into being through the efforts of Darwin, for example, are
    • offspring of that category of spiritual beings to which I have
    • their own evolution. These are the beings we designate as the
    • beings of the Second Hierarchy.
    • spiritual beings work upon man, upon the human race spread over the
    • earth? We cannot answer this as regards those spiritual beings we have
    • planets, so that groups of corresponding beings arise upon the earth.
    • Luciferic Beings of Motion work from the planets on to the earth to
    • works from the planets from those spiritual beings belongs to the
    • the Spirit of Motion enthroned in Mercury. This individual from being
    • alone works inspiringly upon him; for the beings of the higher
    • that he could come directly in contact, so to speak, with those beings
    • this category, only they differ from the offspring of other beings
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  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • regard to man that all four principles of his being are active on the
    • the second principle of a being of the mineral kingdom. The occult
    • Thus form has inner-being; in other words, the form of the mineral
    • perceptible as form; but this form is filled with inner-being. For the
    • mineral has also inner-being; it has the inner-being of the various
    • permeated with inner-being. But this occurs in such a way that this
    • inner-being gives certain main types, main substances: and each
    • find it is always a question of the beings in connection with the
    • mineral works from those beings in the ranks of the hierarchies
    • from the beings we call the Spirits of Wisdom, or from that which is
    • “becoming Luciferic” of certain spiritual beings of a
    • in a new epoch of life. In like manner the spiritual beings who remain
    • earth. This resulted in a certain basic substance being formed, which
    • received its inner-being, not from the planets but directly from the
    • which as regards its inner-being is not influenced etherically by the
    • which came from the sun being opposed by another, which counteracted,
    • part of the disturbed equilibrium substance being detached from the
    • came about by the moon being separated from the earth; and from the
    • of the fixed star. Indeed we human beings can only gain a concept of
    • his physical eyes, when he himself, the human being, had yielded to
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • soul belongs in its most inward, most essential being. The soul is
    • being as Krishna, this soul must be forced downward into the chaotic
    • obvious. The difficulty for him lies rather in being able to lift
    • really believe that this being of Krishna once appeared before
    • the reality of all that surrounded him, being a Greek, and compare
    • they lived in connection with Gods and Divine Beings. Everything
    • very own, were being torn in pieces. He felt as though the members
    • before a Being who demands to be recognized only as his own Self. Let him
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • could not help being impressed by its marvelous composition. Let us
    • without anything being noticed in us outwardly, while within we may
    • training to an understanding of occult truths, then he is being
    • battle without being able to recognize its necessity, its purpose, or
    • into a unique, individual being, tearing him out of the generic
    • well-being of human evolution depends. He feels that the forefathers
    • necessity out of Arjuna's destiny, instead of being given us merely
    • incarnation to incarnation. It is eternal. This deepest being of man
    • are not killing their essential being.”
    • conceived, abstractly, as the center of man's being) — the
    • to Archangels and Angels, these are beings who must speak to the
    • die; the spirit, the abstract, the essential being, is eternal. The
    • outer edge of cosmic being,” — the very expression I once
    • accepted as dogma.” I could understand such a thing being said,
    • can learn to look at himself from outside. He becomes aware of being
    • consciousness, to the identification of our own being with a more
    • comprehensive being. We feel ourselves interwoven with the whole
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • of the Beings of the Higher Hierarchies. The point then is this, that
    • arising in me. It is as though some being had come near to me who
    • of ordinary life, for in our innermost being we are very different
    • different beings from what we imagine ourselves to be in everyday
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • how they come into being and pass away again, but he would ask no
    • man were really the being that materialistic thinking considers him,
    • This is the life of the animal, being content with all that arises
    • times was dying away within him? He sees the Spiritual Being who is
    • full understanding of Krishna's being. Even if we develop the forces
    • breathe there. Man enters that world with the part of his being that
    • when we perceive spiritual beings who manifest themselves in full
    • Those are the beings who stand under the guidance of Lucifer. The
    • various human beings. But it is not so. He does not see them
    • because he lacks the air-light. Instead, like a thirsty being, he
    • There are also Beings we meet there, whom we may call Elemental
    • Beings. In the physical world we often speak of the forces of nature.
    • beings. There we make a definite discovery. Through the actual facts
    • a tendency to good, another less. In that realm there are evil beings
    • who exist to battle against the work of good beings. On entering that
    • higher realm there must needs be beings who have the mission of evil.
    • Such beings have to exist alongside those who have the mission of
    • outlook can imagine that good beings alone could bring about the
    • good beings alone could not have made the world. They would be too
    • must be included which come from the evil beings. There is great
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  • Title: Esoteric Lessons Part III: Helsinki, 6-1-'13
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    • to feel that we're living in a big ocean of soul-spiritual beings,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • unreality of attempts to define things. Being concerned with
    • hereditary being such a case as hers would not be possible. Which is
    • changes in the kernel of man's being as he follows it through its
    • active souls of men and are being used today to gather spiritual
    • Such men saw the Gods; spiritual beings at work in the building
    • into the super-sensible where we perceive a spiritual Being working
    • directed by a Being, Gabriel, of the hierarchy of the Archangels.
    • our spiritual thinking was being prepared in the last four centuries.
    • self-consciousness was being built into man from the super-sensible
    • the spiritual worlds, however, beings were working into man's
    • deeply affected them. Spiritual beings were working into it,
    • He could then see how the self-consciousness of man was being
    • the divine being who was preparing the way for self-consciousness.
    • being who has worked through centuries and centuries on the human
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • at least not in the sense of being an interpretation or
    • actually meet the Being whom we tried to describe from a certain
    • living, individual beings are placed before us — is the
    • showing how a creative Spiritual Being preparing for a new age
    • Beings in their relation to each other, we need an all-around point
    • of view to know this Krishna Being more exactly. The following may
    • into the region where we can perceive such a mighty being as Krishna
    • the higher realities if the Beings there appear to him in the same
    • super-sensible beings are far above all attributes of the senses and
    • that of the Krishna Being. Then it feels the need of representing to
    • itself that Being. What it represents, however, is not the Being
    • “Understand me well. I am in all beings, yet they are not in
    • all beings but they are not in me,” cannot be taken as an
    • creator of man’s inmost being, of his consciousness of self.
    • through Yoga. All the time your feeling is being borne along by
    • kindled as we approach this Being. All this time we are living in
    • perception, can cast into living pictures what in its essential being
    • eleventh discourse. Here, after due preparation, the Krishna Being to
    • are led on by Krishna as by an inspiring Being. Now the radiant bliss
    • how Being works, the end of all the ages. Nought know I anywhere; no
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • as he is simply cannot know one part of his being. As he looks out
    • things being equal, it can believe in itself. With the faculty of
    • being perceptible in their essence there is quite another reason why
    • into two parts. In every human being two persons confront us —
    • created to man being re-created. In so doing we have to look out into
    • the creating forces. At that time man came into being as he is today.
    • unseen, worked to bring about the unfolding of man's inner being from
    • being, the Luke Jesus child, and as the child grows up it remains
    • the inner being of man to the highest ideal of individual strength,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • regarding the activity of living beings. Sleep, for example, is not
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • human being. In this respect man, as a rule, is blunt and dull. He
    • world, it also meant bringing to life his own inner being. He felt it
    • grasping the reality of one's own being. The Indian of the time of the
    • not yet there, independently in his own being, but is bound up with
    • separate being within thyself, the spirit in thee.”
    • were men who in a certain sense knew nothing of the Divine Beings
    • nature spirits, those behind the immediate beings of nature. Such men
    • are the tamas men. The spiritualist does not ask for spiritual beings
    • the “That,” the Cosmos, as being akin to themselves.
    • sense for “Sat,” the All-being, the unity without and
    • surrounding world are being formed. Today the soul must be more
    • passive as before — a being interwoven with the world, devoted
    • him to become ever more perfect as an individual being. The Krishna
    • yourselves as men, as self-conscious human beings.” Thus does
    • being excluded from the Theosophical Society. Considering all we have
    • suffered, and all that is now being falsely asserted in numerous
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • Man as a Being of Spirit and Soul
    • continue to exist as beings with spirit-soul life and social
    • spirit, questions about the immortal being of the human
    • human beings in the whole civilized world have become quite
    • so significantly has to say about the human being, his
    • being or about the meaning of the world and of existence; on
    • questions as to how human beings live with one another.
    • life also presents the human being with riddles.
    • being which can lead at least to a partial solution of these
    • evolution of animals up to the human being and to penetrate the
    • from what he was before. As adult human beings who have
    • fairly good idea that in the depths of its being
    • being to the world to which he belongs beyond birth and death.
    • feeling that something stood at this threshold, a being that
    • threshold from being crossed before they were
    • the whole of nature. The human being felt this spirit-soul
    • human being were to be told about the nature of the
    • could enter only after being prepared. Even the most
    • memory. Out of the depths of our being we can recall what we
    • human being lives through from the time he goes to sleep until
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  • Title: Education: Lecture I: Science, Art, Religion and Morality
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    • seek understanding of the human being in his pure, undifferentiated
    • inner being impulses which place us as moral beings in the civilized
    • this is the reason. The moment we draw near to the human being with
    • science. If you try to understand the human being by the artistic
    • our science — we come to a halt before the human being. Only if
    • of man's being.
    • outside, but a force living in the very being of man.
    • were, it is revealed as the force that builds up the human being from
    • In his own being man must have developed the highest fruits of this
    • spiritual world surges into his consciousness and being and he
    • disrupted the very being of man. To pass from the state of disruption
    • offered sacrifice to the Divine Being in ceremonial and ritual. And
    • into the being and processes of Nature. We take pride in eliminating
    • Fata Morgana and must so remain! Yet the human being cannot endure
    • man's innermost being. They rest on tradition, and are a heritage
    • human bearer of a Divine Being Who had descended from spiritual
    • my divine office, if I share in divine worship, my whole inner being
    • he can fill his innermost being with a morality that is at once human
  • Title: Education: Lecture II: Principles of Greek Education
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    • to-day is a very different being from the child of a recent past, and
    • we may reach the being of man as it lives in the child. It is
    • learn to know the nature of the inner forces of human beings if our
    • life for the human being in body, soul and spirit. For — as we
    • way did the Greek seek to raise the human being to a certain stage of
    • of the human being.
    • being able to guide others along their path. What was the Greek ideal
    • so-called “spirituality” in the human being. He was only
    • Gymnast was gradually superseded by another type of human being.
    • a quality of soul. How the human being can work through speech, as a
    • Professor. The Doctor becomes the ideal for the perfect human being.
    • but only that which reigns invisibly in the inner being, the man who
    • once again the whole human being, to add to the doctorial education,
    • which was even being crammed into the tiny child (for the Doctors
    • being after having literally maltreated (for “trained” is
    • in the human being, but centred, nevertheless, in the bodily
    • And he knew: To regard the soul and spirit here on earth as being
    • human being, to bear in mind before all else that within the body
    • when man is born, when he comes forth as a purely physical being,
    • being. It was the result of oriental influence. The particular
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  • Title: Education: Lecture III: Greek Education and the Middle Ages
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    • an unprejudiced observation of other processes that are being
    • enacted in the human being at about this seventh year of life Up to
    • the seventh year the human being grows and develops according to
    • Nature-principles, as it were. The Nature-forces of growth, the being
    • seventh year. While the human being is developing his organs, his
    • the evolution of his soul and spirit. The human being is provided
    • inner being. Why is this? Now suppose new teeth were to appear every
    • is pre-eminently a being of body-soul-spirit in one, from the seventh
    • to the fourteenth years he is a being of body-soul with a separate
    • being, a physical being, a being of soul and a being of spirit.
    • opens up deep vistas into the whole evolution of the human being.
    • change of teeth? A being sent down to earth from spiritual heights!
    • He saw in man a being who had lived in a spiritual world before
    • is here enclosing a spiritual being who has descended. There was a
    • sheath, and not expressing a true spiritual being in its physical
    • physical human being in the first seven years of life is the vesture
    • of a divine-spiritual being.
    • how to pay true reverence to the Divine in the human being? What must
    • being was seen as a ‘gymnastic.’ Man must continue the
    • “child” in the human being was not lost till death
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  • Title: Education: Lecture IV: The Connection of the Spirit with Bodily Organs
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    • being, and from this intimate knowledge were able to educate the
    • knowledge of the whole human being possessed by the Greek was derived
    • educated the whole human being by taking the body as the
    • imparted to the human being comparatively late in life, indeed
    • attained to by human effort as the true essence of the human being.
    • time; this man had limits to his being; he was bounded by his skin.
    • of our own being should we have if this association of ideas were
    • being. If his feeling is healthy he should be able to feel himself
    • if you had no conception of a human being. If, however, you have a
    • conception of what a human being is, you know that the corpse is
    • you do not only infer the human being, buy you know also that the
    • human being was there. If you recognize the kind of thinking that is
    • cultivated to-day as being a thing dead, as being a corpse, you can
    • innermost being of man, in order to make dead thinking, colourless
    • thing lives, something follows from this life. The human being who
    • into the world. Then we shall have unified human beings, for we must
    • again educate unified human beings; we shall have human beings who
    • fatigues and strains the human being, perhaps even causes nervous
    • does not promote the other. We have two human beings in point of
    • it were, when we observe a human being, for there seems to be two in
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  • Title: Education: Lecture V: The Emancipation of the Will in the Human Organism
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    • the human being. To-day I want to show how the will in the being of
    • human being are less striking. Feeling, therefore, becomes
    • externalities. In our time, in their own opinion, human beings are
    • being of man receives an upward impulse from below; an upward impulse
    • importance for the understanding of the human being in so far
    • work before. Man becomes a being complete in himself, one who has
    • it that the human being cannot acquire what he needs in life merely
    • human being, for in the animal this interplay of thinking and willing
    • — comes about of itself. In the human being, the interplay of
    • process is natural; in the human being it must become a moral process.
    • can become a moral being. The whole character of man, in so far as it
    • proceeds from the inner being, depends upon the true harmony being
    • the human being when we bring the spirit into contact with the bodily
    • fingers, then we have again come back to the human being and we can
    • one harmonize thinking and willing in the human being? At most they
    • willing, but we must envisage the whole being, in all its aspects.
    • the human being. Therefore the first seminary course for the Waldorf
    • School contained fundamental teaching concerning the being and
    • understands the real being of man.
    • understands the human being the very best thing for the practice of
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  • Title: Education: Lecture VI: Walking, Speaking, Thinking
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    • of man's whole being.
    • living conception of the human being develops into pure will in
    • the human being should be available. But education is a social
    • not at all the same being as in later life. In his earliest years the
    • a higher level. The human being is never an animal, not even in the
    • mirrored in his inner being. He imitates his whole environment. And
    • important to perceive in the right way that the child is an imitative being,
    • arises from the entire motor-organism of the human being. How the
    • being in space. And the degree to which the child is able to control
    • no more about the human being than that he stands upright, that there
    • being, that he has a head and a pair of eyes. As for the mouth, you
    • over into his being and becomes there an inner formative power, a
    • and is perpetually at work as a kind of inner sculptor upon his own being.
    • formative forces are active in his being. In this respect our whole
    • lovingly and give them what their own being needs. We should not inflict
    • content, in the whole feeling of the human being. Then, instead of
    • a dreadful heritage into later life. He is being educated for
    • in later life. Soul and body alike suffer if the inner being of the
  • Title: Education: Lecture VII: The Rhythmic System, Sleeping and Waking, Imitation
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    • is organizing and moulding his whole being. All that has been present
    • blood and the processes of the breath, so that as a physical being
    • a tendency to sclerosis. The human being as such has no inner
    • the paper from his innermost being. Then, as the child's artistic
    • human being that every step, every gesture of the hand to be devoted
    • of joy and well-being. In training the intellect we free the soul
    • avoid it. No world would have come into being if the Gods had thought
    • alienate him from the world, but makes him a being whose soul and spirit
    • the human being is altogether different from the process of
    • grow up to be a civilized human being. As a rule movements which
    • because they hinder the development of the human being. It would be far
    • seventh year the child is through and through an imitative being, but from
    • growing human being a work of divine creation. There is no more
    • More and more the inner being expresses itself outwardly and the
    • being whom the Gods have sent down to earth becomes a revelation of
    • God Himself. The growing human being is indeed His most splendid
    • manifestation. If we learn to know this growing human being not
    • the human being tells us that something very remarkable happens between
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • experienced his own being in a kind of waking dream. He knew himself
    • inner being or is imparted to him in ordinary life by earthly
    • outer Nature. I am clothed in something that is foreign to my being.
    • inner sense of being.
    • the man of very ancient times, as he gazed into his innermost being,
    • he was clothed in a physical body so foreign to his real being. It
    • as well. Then he beholds the Spiritual not only in his inner being
    • Initiation Science speak to man: “Gazing into thine own being,
    • felt himself a being of Spirit and soul, transcending the
    • being — faded gradually into the background. He began more and
    • of soul and Spirit, he now felt and experienced his being in the
    • belong to the Earth no more. My earthly being will be changed and lo!
    • Earth, descended in His Substance as a Spiritual Being and took flesh
    • now teach men: The Being Who erstwhile dwelt in Eternity, in the
    • Being Who descended into Jesus of Nazareth, Who in the man Jesus of
    • communion with Christ Himself. Christ, the Divine Being, becomes your
    • the Earth. In this epoch men can no longer see Christ as the Being
    • Being, they find only the man — Jesus of Nazareth. The starry
    • the Being Whose “physical kingdom” is the whole cosmos,
    • can be deeply experienced in the inner being, there is a difference
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  • Title: Education: Lecture VIII: Reading, Writing and Nature Study
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    • being is more active than is the case in reading. You will say: Yes,
    • being must lend themselves to this movement. In reading only the head
    • education we must draw that which is to develop from the whole being
    • man's inner being. ‘A’ (ah), for example, inevitably
    • whole being.
    • world. The child only begins to realize himself as a being apart from
    • we respond to the demands of his innermost being in these early
    • instead of something that engages the activities of his whole being.
    • of education aiming at the living development of the human being, the
    • aware of being forced to learn it, and those who teach botany to a child
    • an idea intelligible to the child; the whole earth as a living being of
    • mineral substances but can think of the earth as a living being, as a
    • Yet it is constantly being said that the ideas we give to children
    • no quality of growth. Now the human being must grow as his organism
    • taken together; they constitute the third member of man's being.
    • a threefold being.
    • that these “half-way” animals are beings in whom the human
    • rhythmic system has developed, the other members being stunted. In
    • explains the animal head. In this way, the human being emerges as a
    • were, the animal kingdom as a human being spread out in diversity over
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  • Title: Education: Lecture IX: Arithmetic, Geometry, History
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    • Man is a being
    • higher member of man's being, a member to which I have already
    • being has, in the first place, his physical body. It is revealed to
    • astral body and into the real Ego, the Self of the human being.
    • super-sensible member of man's being never separates from the physical
    • history or the being of man works on his organization of soul and
    • their very nature they are allied to every part of man's being.
    • these members of our being, we make it less perfect. During sleep,
    • teaching accordingly, great vitality can be generated in the being of
    • human being has been asleep the whole time. You will say: “Yes,
    • that corresponds to the organic needs of the child's being. A
    • child is learning to count. As a rule we learn to count by being made
    • nor of what happens in the end. We are taught to count by being shown an
    • partition the 3 comes into being, but the unit always remains as the
    • working in the subconscious regions while another is being
    • human being without interference.
    • work. We must naturally reckon on being able to forget, for just
    • The unconscious belongs to the being of man as well as the conscious.
    • education to appeal not only to the whole human being, but also to
    • add, and add, and add, we are leaving out the human being as a whole.
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  • Title: Education: Lecture X: Physics, Chemistry, Handwork, Language, Religion
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    • fantasy. We must make him feel as if his own being were speaking to
    • from this point of view. The earth becomes a living being who brings
    • world and with the whole earth is of great value to the well-being of
    • into a true relationship with other living beings standing below him
    • human being to the world.
    • human being in the sense of which I spoke yesterday. The teaching of
    • the actual nature of the human being; thus we include in the curriculum
    • point of view. The truth is that at puberty the human being opens out
    • present but of the past. What wonder that human beings as a rule have
    • we try to realize that it is indeed possible to develop the human being
    • the very depths of man's being. The mother-tongue is so deeply rooted
    • are less firmly implanted in the human being through the language
    • being in a particular way.
    • so, because we have not reached a point of being able to face the
    • years the child is pre-eminently an imitative being. He learns his
    • mother-tongue wholly by imitation. Without any claim whatever being
    • depths of his whole being.
    • will be absorbed by his whole being, not merely by the forces of soul
    • theorists. Those who flatter themselves on being practical men
    • particular branch of knowledge the human being is left at the stage
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  • Title: Education: Lecture XI: Memory, Temperaments, Bodily Culture and Art
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    • from a true observation of the human being. If we adopt the methods
    • on account of a deficient understanding of the being of man our
    • every little intimate effect that is being produced on the bodily
    • understanding of tendencies to health and disease in the human being.
    • the whole human being if we are thus able to handle his nature of soul
    • School, the child, the growing human being, is handled according to
    • demands an understanding of the human being that can only be acquired
    • know in detail how the human being is constituted, and not to speak
    • being weatherproof, comfortable and beautiful to look at.
    • of man's being, although of course in colloquial language and for the
    • Since however in earthly existence the being of soul and spirit can
    • hold of his being and he cannot get rid of them. If we observe such a
    • that is why a true knowledge of the human being, by means of which
    • is concerned. For while for the normal human being they are artistic
    • course of teaching that is being developed by Dr. Schubert in this branch
    • human being. If only a quarter or a half of what would make the child
    • life in his whole being. Quite instinctively he will carry over
    • the human being.
    • playing, we develop the element of will in the human being. This
    • elements which a human being needs for all-round development of his
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  • Title: Esoteric Lesson: Kassel, 2-26-'09
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    • spiritual worlds where the astral body is renewed by spiritual beings
    • with thankful feelings for these divine beings and powers; here we
    • seems to get weaker or is being dimmed down. This is also the case in
  • Title: Agriculture Course: Lecture 1
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    • opens the plant-being to the wide spaces of the Universe and awakens
    • the senses of the plant-being in such a way as to receive from all
  • Title: Agriculture Course (1938): Lecture I
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    • to allow of this attempt being really understood. The
    • substance, the reason being that what appears in the form of
    • opens up the being of the plant to the expanses of the
    • of being sometimes warm and sometimes cold. At times, there is
  • Title: Agriculture Course: Lecture 2
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    • alive; moreover in winter it is most of all alive. If we human beings
    • then has the property of being least dependent on itself — on
    • being only present in the delicate quality of the colouring and
    • earth, works downward, being carried down into the plant with the
    • stand face to face with a great change, even in the inner being of
  • Title: Agriculture Course (1938): Lecture II
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    • significance when being so applied. To do so we have to
    • into being and what is their connection with the Universe as a
    • be regarded as being a kind of separate individuality, a
    • being something purely mineral into which at the best organic
    • what we will regard for the time being as localised on the
    • the Cosmos and being caught up underground must be able to flow
    • vital principle. If we human beings had to experience in
    • may be intelligent beings, dead warmth has to be supplied to
    • an apricot or plum is, like the colour of a flower, both being
    • consider human beings for the moment. It is one peculiar fact,
    • “belly” being above the Earth and the
    • “head” being under the Earth, belongs an
    • being reflected from the Moon. This too has to be taken into
  • Title: Agriculture Course: Lecture 3
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    • being of the Universe. The chemist of to-day knows little of these
    • beings of the Universe have followed it along the same sad way! What
    • again the very moment it comes into being.
    • outward. So we are formed in the mobility which we as human beings
    • — moistened with sulphur — that that spiritual Being
    • or any other living being, the living being must always be permeated
    • which are allotted to it inasmuch as it surrounds the human being
    • or the cosmic spiritual Being which is working in the plants. Observe
    • oxygen as it occurs inside the human being, the living oxygen
    • carbon-framework, which in the human being is in perpetual movement.
    • complete human being. This “nitrogen-man” actually
    • Put a human being in
    • within the human being. He himself would have to give it off,
    • which, as nitrogen, it is accustomed. As human beings we must
    • beings we cannot truly say that we are separate. We cannot sever
    • that are around us naturally belong to the whole human being. There
    • in the farthest circles of the Universe. Then the new being
    • which works even inside the human being as oxygen and nitrogen,
    • behaves itself tolerably well. There in the human being the
    • human being. We should be able to see it all, if we could somehow
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  • Title: Agriculture Course (1938): Lecture III
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    • beings in modern times, has fallen from a very aristocratic
    • by another, the carbon being united to oxygen and exhaled as
    • we gain a mobility which as human beings we must have. In
    • me put it in this way: Underlying every living being there is a
    • any other living being must be penetrated by an etheric
    • structure of a living being must therefore be penetrated by an
    • organism, we find a complete double of the human being. Such a
    • “accustomed.” As human beings, it is necessary that
    • whole inner being and the nitrogen around us; the right
    • some form or another. We human beings cannot isolate ourselves
    • is formed in the living being must be able to disappear again.
    • comes into being.
  • Title: Agriculture Course: Lecture 4
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    • would do, is as though one would try to recognise the full being of
    • trying to construct from thence the total human being. Here again we
    • was scientifically proven that a human being of average weight (eleven
    • the human being, and you recognise that the arterial sclerosis of old
    • this hillock of earth being formed, with a hollow in the middle —
    • up the entire human being theoretically from a single finger. No doubt,
  • Title: Agriculture Course (1938): Lecture IV
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    • gain knowledge of the whole being of man by observing his
    • greater part of it is not there for the purpose of being taken
    • substance (the substance being continually discarded and
    • essential being and their specific functions.
    • more or less solid part being outside, while inside grows that
    • nature of any living being, you will find the reason. Every
    • living being always has an inner and an outer aide. The inner
    • an irregular, ungainly being. We should have curious-looking
    • fact of its being surrounded with earth, all the currents
    • seek to construct a whole human being theoretically from
  • Title: Agriculture Course: Lecture 5
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    • However, we as human beings
    • for the human being. They will no longer have the proper nutritive power.
    • influence of hydrogen, limestone and potash are constantly being transmuted
    • the plants must have a kind of sensation. Even as I, a human being,
  • Title: Agriculture Course (1938): Lecture V
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    • of the living plant-like nature of the earth being.
    • used as manure, the tiny living beings which appear through the
    • into the earth from the universe. Now we, as human beings, can
    • but like some human beings whose mere presence is felt to be
    • beings, it is not so useful to describe an illness as it is to
    • animals, though not with human beings. For a man can tell us
    • being just as effective as rainwater. Prepared thus, this
    • hydrogen, lime and potash are constantly being changed
    • the nitrogen which has come into being in this way has a
  • Title: Agriculture Course: Lecture 6
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    • a being grows, it becomes larger. In this process the very same force
    • as to bring forth a fresh being of the same species. It brings forth
    • things in Nature being subject to a cycle of four years, after the fourth
    • is being set in motion. When you attack the mice in this way, it is
    • different being in each case. moreover, the resultant influence depends
    • is in every living being — also carries within it the seed of its
    • body. In an animal or human being, the astral body is connected with
    • plant has in it no real astral body. Hence the specific way of being
    • which can occur in the animal and in the human being, does not occur
    • the Moon's influence being normal. It must not be too intense.
  • Title: Agriculture Course (1938): Lecture VI
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    • is enhanced to reproduction. (When a being grows, it increases
    • another being of the same kind, it is merely that cell grows
    • the root right on into the seed as it is being formed in the
    • only to rodents, the mixture being distributed as required.
    • pests from among the higher animals. Mice, being rodents,
    • proper environment. Some, indeed all, living beings can only
    • Every living being is subject to quite definite
    • conditions. And for the particular beings with which we
    • Virgin, Leo and Crab, the first and last being the weakest.] it
    • do not realise what a very highly specialised being the Sun is.
    • Lion-sun, etc. The Sun is always a different being
    • every other being carry in themselves the germ of their own
    • in a sick human being. For actual disease is not possible
    • always pointing to the North as being caused by something
  • Title: Agriculture Course: Lecture 7
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    • the Universal being — all things are in mutual interaction; the
    • where the several roots began or ended. A common root-being would arise
    • comes into being? It is as follows:
    • the root, being more mineral, deprives the earthly soil — observe,
    • only live upon the earth by virtue of the tree-roots being there. However,
    • — the mushrooms, being akin to the bacteria and other parasitic
    • and warmth. Essentially, in its own proper being, the animal
    • do not go in at all far. On the contrary they go out; instead of being
    • beings who were sensitive to these things, some of this insight survived
  • Title: Agriculture Course (1938): Lecture VII
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    • beings in Nature — minerals, plants, animals
    • regarded as being isolated from other plant species. So these
    • though they were being put into boxes. But things are not like
    • being as a whole, all things are in mutual interaction. One
    • thing is always being affected by another. In these
    • herbaceous plants grow out of the soil, the tree being
    • always works throughout the whole being) is that which harbours
    • from being larvae, yet have the ability to regulate the amount
    • beings. They very soon notice the presence of this
    • the extent that it is a separate being.
    • being actually formed from the warmth which in particular
    • do not enter deeply into it; instead of being devoured by the
  • Title: Agriculture Course: Lecture 8
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    • In other words, the rhythmic pars of the animal does not come into being
    • finding its way into the hoof and being there deposited. That is not
    • has the brain of the animal come into being? Take the whole organic
    • is capable of being led into the head and brain. A certain quantity
    • and you will ask: Why,did it ever occur to human beings to cook their
    • know how to make our animals quick and active. For the human being,
    • and claiming for themselves things that the human being himself should
    • be extended to an observation of human beings, at any rate of those
  • Title: Agriculture Course (1938): Lecture VIII
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    • physical and etheric body and being more or less surrounded
    • principles of nutrition are being established, I must emphasise
    • to speak of the nerve and senses system as being
    • system as being in the hind quarters and limbs but at the same
    • animal organism as being twofold, the extremes
    • cosmic forces. If, therefore, animals instead of being
    • come here upon a parallel which will strike you as being very
    • be extended to the observation of human beings who use
    • vitality, it is the most unsocial being in the plant kingdom.
  • Title: Lecture: Parsifal
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    • beings. We regard the human kingdom as the highest of the
    • are lower than himself, so has he above him higher beings
    • in many stages. The beings that stand at different stages
    • is the very same as takes place in human beings and in the
    • in from outside these communities, then the human beings who
    • there certain powers are bestowed on the human being that
    • Vessel of the Grail turned into an abomination by being
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • setting out from man, from the nucleus of his being, we shall study
    • the hidden beings, looks upon man in such a way that the visible part
    • of his being, the physical body, constitutes the first member. As a
    • body. We may therefore say: in the upper parts of man's being, the etheric
    • capacity. But it lies dormant in every human being; for this reason
    • the whole sensory reality of a human being or object of stands before
    • form of forces which is very much like the human being of the present
    • This form of light soars around the human being and sends out rays.
    • of his being have still have to unfold. A sound education will therefore
    • know the four members of man's being: the physical body, the etheric
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • to explain man's being in so far as the three bodies and the nucleus
    • of his being are concerned. Let us now consider man's ascent into the
    • other members of man's being.
    • as man is a spiritual being, he participates in the spiritual world.
    • contains beings that we can never learn to know on the physical plane.
    • so to speak, in flesh. But on the astral plane we also come across Beings
    • There are other beings besides,
    • forms. There are Beings to whom man's thoughts offer a welcome occasion
    • to incarnate themselves, to form themselves an astral body; these Beings
    • very evil Beings occasion to incorporate themselves, and these Beings
    • of the being you are talking about. But in the case of an untruth the
    • being. And when the men of ancient times designated the stars, the names
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • — and a new condition begins for the human being. What is this
    • being enjoys, is enjoyed by his soul, but the organ which enables him
    • the human being feels his last longings and lives through his whole
    • of God. — Little by little the human being must free himself from
    • life. Past life rises up before the soul in the form of images and beings
    • Beings. And the burning thirst remains throughout. The more a human
    • being freed himself from physical life before death and the easier
    • human beings are — so the Bible says — messengers, Angels
    • The human being is passing
    • for the human being does not sleep through the spiritual world. There,
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • human being does not possess the organs which enable him to perceive
    • discovers his true being. “Tat twam asi — this is thou”,
    • atmosphere of Devachan, the initiate and the human being living between
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • etheric body then becomes the second corpse which the human being leaves
    • the etheric body, the human being consists of astral body and Ego. The
    • the human being has his Ego and his causal body and is enveloped by
    • human being abandons his astral body and leaves it behind as a third
    • Devachanic world. There, the human being can elaborate everything
    • fact that a returning human being must surround himself with new astral
    • magnet. The human being returning from Devachan, gathers astral substance
    • one containing every shade of color. In this condition the human being
    • not the same in the case of the etheric substance. There are Beings
    • Other beings dwell in his three bodies and are active within them. Man is completely
    • at home and soul master only in the fourth part of his being, in his
    • Ego. The mahadevas are among those Beings that live within man; they
    • etheric body. Other beings then lead him to his parents and in accordance
    • suited to the capacities and qualities of the reincarnated human being.
    • incarnated human being completely fits into his physical body. Many disharmonies
    • for the incarnation has been found, the Lipikas, elemental Beings, lead
    • the human being towards a suitable family and only at the moment of
    • astral body begin to approach the human being.
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • the "atmosphere" of Devachan. To the spiritual human being
    • this is as vivifying an element as oxygen the physical human being.
    • When the human being has
    • does not reach as far as the germ. Beings called the Lipikas lead the
    • human being to the parents and into the family-conditions in which he
    • works in the individual human being. Let us envisage man deeds: this
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • development the human being had an astral body which had not yet been
    • but in part it is also the work of other higher Beings who were active when the
    • etheric body was formed. The more a human being works into his ehteric body,
    • high stage of development, the human being also gains control over his
    • The part of the physical body over which the human being gained control,
    • constitution and being can give him the most suitable physical body,
    • Beings and the not incarnated human souls! The physical is the expression
    • For it is the work of Spiritual Beings. Natural science can never discover
    • There are Beings concerned
    • Before the human being incarnates,
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • Atlanteans. Of course, the Atlantean human beings, whose organization
    • human being of that time differs from modern man. The Atlantean's did
    • being existed even at that time. This leads us to the relationship of
    • was a time when the human being could not as yet have a soul within
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • of Lemuria and speak of the Lemurian human forms. These human beings
    • type of human being who lived on it.
    • being moved about in swinging, soaring movements. For this purpose he
    • or of the human beings of that age.
    • and became the human being of to-day, whereas the other descended and
    • human beings who were expelled and condemned to degeneration. The ascent
    • of certain beings is only possible through the fact that others sacrifice
    • sexes began to separate; before that time the human beings were hermaphrodites.
    • in a manner which has been preserved in certain lower living beings.
    • This applies to all living beings. At that time, certain forces were
    • forth descendants without the aid of another being. These forces were
    • also inhabited by beings. In a still earlier time, sun, moon, and earth
    • beings, animals and plants, still lived together with sun. At that time
    • is a reversed human being.
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • truths concerning our earth: The earth too is a being subjected to
    • human being will have overcome bi-sexuality. Lower forces, sexual instincts
    • imagination. In future all human beings will be able to perceive as
    • spiritual beings will be produced through the word, and finally the word
    • itself will become creative; then the human beings will be magicians of the
  • Title: Lecture: The Animal Soul
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    • regarded animals as machines — beings of which one could not
    • give ourselves to the thought that nothing lives in its inner being
    • state order of human beings — indeed transcending that of
    • you ask yourselves about your interests in different beings, you will
    • applied to human beings.
    • more; the larger, and more general, the aggregation of human beings,
    • various bodily sheaths and spiritual germ of his being. I mean the
    • Lemurian Age. At that time the highest beings were a kind of
    • to the ego, but not yet the ego itself, beings that were adapted to
    • being, had not yet left the bosom of the Godhead. It still lived in a
    • when a sense being says “It is I,” death begins to enter
    • makes man the physical being that he is. When the divine germs
    • body, there were no mammals yet existing. The human being who lived
    • decadent human beings. If you really grasp aright, you will
    • where the ego can work in the individual being. We should wonder as
    • to be taken literally. The being, however, in which the
    • form is the human being. Imagine all the different qualities which
    • need a group soul. Animals are human beings which have remained
    • being. He is an encyclopedia of the different animal souls.
    • become human beings but quite differently constituted from the man
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  • Title: Egyptian Myths: Lecture 1: Spiritual Connections between the Culture-streams of Ancient and Modern Times.
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    • “From the power that binds all beings
    • super-earthly beings and was founded by the Holy Rishis. It was a
    • received their instruction from divine beings in Atlantis, could see
  • Title: Egyptian Myths: Lecture 2: The Reflection of Cosmic Events in the Religious Views of Men.
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    • sun, and moon within itself, as well as all the beings and forces
    • time not only men but also other beings of a spiritual nature who were
    • physical beings. Thus, for example, there are connected with our
    • earth, living in its environs, beings whom Christian esotericism calls
    • angels, Angeloi. We can best conceive these beings if we reflect that
    • its evolution. Today these beings are already as far along as man will
    • occupied by the archangels, Archangeloi, or Spirits of Fire, beings
    • peoples. Such concerns are guided by the beings called archangels or
    • Archangeloi. A still higher type of being is called the Primal
    • example, we find that it is guided by higher beings called Archai or
    • Primal Beginnings. Then there are still higher beings called, in
    • there are innumerable beings connected with our earth who are related
    • physical being, but the others are also there; they are among us and
    • the womb of eternity as a sort of primeval mist, all these beings were
    • beings pervade this picture at the same time as the human form. These
    • were the beings named above, and beings of still higher types such as
    • All of these beings were intimately connected with that powerful
    • Since these beings were at different stages, they could not go through
    • created for them. Among these high beings there were some who would
    • have been greatly handicapped had they remained bound to lower beings.
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  • Title: Egyptian Myths: Lecture 3: The Old Initiation Centers. The Human Form as the Subject of Meditation.
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    • later named Wotan, Balder, Thor, Zeus, Apollo, etc. These were beings
    • repetition of the Atlantean perception of divine-spiritual beings in
    • just this handful, being composed of the most advanced men of that
    • spiritual beings. He needed no proof of the existence of gods, just as
    • companions; he himself was a spiritual being during the night. In his
    • himself a spirit and he met beings who were of like nature with
    • Naturally, man did not meet only these higher spiritual beings. He
    • also met beings lower than those who were later known as Wotan, Zeus,
    • We have described how the divine beings became imperceptible to man
    • being within the properties of the water; he did not stand over
    • ensouled. He perceived beings that imparted a salty taste to the
    • nature. He felt, he experienced, the inner being of the objects.
    • spiritual being, who gave the water its taste. He could meet this
    • spiritual being during the night if he lay down by the water and fell
    • picture: “The highest spiritual beings have willed this picture,
  • Title: Egyptian Myths: Lecture 4: The Experiences of Initiation. The Mysteries of the Planets. The Descent of the Primeval Word.
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    • of the human atom, of reawakened human beings.”
    • what happened to the animals, plants, and other beings.
    • contained the sun-forces and high beings, for whose sublimity man
    • be promoted, but also in the cosmos there are beings who remain behind
    • There was one group of higher beings who could not continue with the
    • beings connected with our evolution, although they also had gone
    • through an evolution of their own. Thus there were beings who were in
    • and Mercury were separated off. Here we have two groups of beings who
    • They became the spirits of Venus and Mercury. These are the beings who
    • dwelling-places for certain beings.
    • one should not believe that these beings inhabiting the various bodies
    • boundaries, and that it is possible for the beings of the other
    • was provided by the seven Rishis being initiated in such a way that
    • tradition is impaired by being written down. Only in the Vedas can one
    • In his innermost being the pupil felt that the divine Word had taken
    • Veda recalls how the pupil brought the mystery of the innermost being
    • that time (said the Egyptian initiate) the spiritual beings could
    • plane that Being whom we learned to know as Brahman in the Indian
  • Title: Egyptian Myths: Lecture 5: The Genesis of the Trinity of Sun, Moon, and Earth. Osiris and Typhon.
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    • of the other beings — animals, plants, and minerals —
    • beings who, although not assuming a physical body, were connected with
    • higher beings also: the Powers, or Exusiai, or Spirits of Form; the
    • hierarchy of lower and higher beings, all sublime. What radiated out
    • the true being of the sun. What these books say about the sun is worth
    • about as much as if one described a corpse as the true being of man.
    • the inhabitants of the earth the force of those higher beings who live
    • higher beings who inhabit the sun and have no need of any body other
    • was at that time still united with the earth, those higher beings
    • We must reflect that man, the lowest of the higher beings, was at that
    • and nourished in the womb by these divine beings. The man who lived in
    • beings. The clairvoyant consciousness perceives that the body of the
    • but also the higher spiritual beings who were connected with the
    • beings, and these permeated him. It is really not easy to portray the
    • beings of today, woven through by all the spiritual beings, who rayed
    • beings, raying streams of light into the outer light-sphere. As though
    • with it. There came a time when the high sun-beings forsook men, for
    • water-earth, but man was only partially a water-being. He protruded
    • into the mist-sheath, so that he was half a water, half a vapor-being.
    • the beings who had gone out with the sun. Formerly, when the sun was
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  • Title: Egyptian Myths: Lecture 6: The Influence of Osiris and Isis. Facts of Occult Anatomy and Physiology.
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    • if we should observe the astral nature of the individual moon-beings
    • the moon, we may speak of beings, of elements, that had to be expelled
    • beings, must be raised up and purged, so that it may again be used in
    • especially base beings congregate, we may be sure that with these
    • baser beings are connected other higher ones, who have so great a
    • other hand, very high beings also are connected with it. We already
    • dwells on the moon. So exalted a being, possessed of such power and
    • glory, has under him vast hosts of ministering beings of a benevolent
    • moon certain beings who are capable of transforming the bad into good,
    • self-forming, self-contained being.
    • beings who are connected with the moon can extend their influence into
    • began in man, the unitary being, Osiris-Set, split. Set or Typhon
    • being of man. Into what was forming and unforming, which was
    • high beings who later went out from the earth with the sun in the time
    • earth, he would have looked up with thankfulness to these sun-beings.
    • Why has the being whom we know as Osiris become darkened? The light
    • germ of the ego could originate in the being of man.
    • being annexed to the human spinal cord. The cosmic forces worked in
    • been no duality of sex. There had been only a human being who was both
    • the single being and the situation in the cosmos.
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  • Title: Egyptian Myths: Lecture 7: Evolutionary Events in the Human Organism up to the Departure of the Moon. Osiris and Isis as Builders of the Upper Human Form.
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    • spiritual beings and is no longer active on earth, but he aids men
    • formation actually coincided with the sun's being in the sign of the
    • sign received its name because beings at the fish stage united
    • possible for the light-beings to work into man. He moved about in the
    • being approached him, he could perceive it with this organ. Especially
    • but in his lower half he was a bisexual being. He had become a sexual
    • being. When the clairvoyant pupil of the Egyptian mysteries directed
    • it became clear to him that any being wishing to incarnate on the
    • a god had descended, but he had a human form. Every exalted being who
  • Title: Egyptian Myths: Lecture 8: The Stages of Evolution of the Human Form The Expulsion of the Animal Beings. The Four Human Types.
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    • The Expulsion of the Animal Beings.
    • Now the great beings, the leaders of evolution, departed as they
    • realize that up to this time man was united with this Being who, as
    • while man was becoming ever more human, animal beings remained stuck
    • race of birds. Where the ego grew strong, a being evolved that should
    • In single beings, one or another of these members had the upper hand.
    • mankind. Then there were beings in whom the etheric, astral, and ego
    • Those human beings in whom the physical, astral, and ego predominated,
    • shining phases of the full moon. Isis and Osiris are spiritual beings
    • into two sexes. The female ancestors of human beings were formed
    • in the upper members of the human being the differentiations we
    • both sexes in one being. “And God created man
    • still separate and that later the other astral being also sank down
    • experienced himself as a spiritual being among his spiritual
    • certain beings remained at the Bull stage, others at the Lion, others
    • beings had been able to wait, if they could have developed their full
    • become human beings. If the lion had not willed to enter into the
    • existence.” Thus we must think of two beings. The one remains
    • being harmed. From this example we see that in the time when what is
  • Title: Egyptian Myths: Lecture 9: The Influence of the Sun and Moon Spirits, of the Isis and Osiris Forces. The Change in Consciousness. The Conquest of the Physical Plane.
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    • the divine spiritual beings. He alternated between a clairvoyant
    • lost almost entirely the feeling of being at home with the gods, and
    • physiognomy of a real being, and we cannot see the reality behind
    • by transforming the earth, by becoming beings capable of working upon
    • and that a glorification of Ahura Mazdao, the highest being, would
    • learned to know all the beings who inhabited the planets and the
    • mystery temple, saw with his spiritual eye the spiritual beings that
    • like a letter from the spiritual beings. He perceived a script of the
    • space-feeling is missing in him. Such a being as we find above his
    • angel or some other being — must waken in the observer the
    • its own lines. The result of this was that the divine beings for whom
    • temples. For since these beings could incarnate only as far as an
    • belong to what streams from it. No god, no spiritual being, is close
  • Title: Egyptian Myths: Lecture 10: Old Myths as Pictures of Cosmic Facts. Darkening of Mans Spiritual Consciousness. The Initiation Principle of the Mysteries.
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    • although he has become a spiritual being, he is held fast by the
    • spiritual world, a limb of the higher beings. He must grow toward his
    • his bodies, but remain connected with the eternal core of his being,
    • initiates before Christ and, above all, of the Being whom we call
    • will try to take his precepts into my own being.” If we add that
    • Christ, that something was embodied into the core of man's being that
    • spiritual death if he makes it one with his own being.
    • point in evolution, but Buddha, Hermes, and the other great beings
    • Already in Atlantis we meet beings who were among men as our fellows
    • condition of consciousness he learned to know spiritual beings who
    • there were beings who descended only so far as to incarnate in an
    • etheric body. Then there were beings who still embodied themselves at
    • also.” Such a being assumed a human form and moved about in the
    • This was the general case with the divine spiritual beings. But from
    • a way that he could be overshadowed by such a being, who could not
    • too coarse for such a being. The result for such a man was that the
    • astral and etheric bodies were permeated by a higher being, which had
    • no other human form for itself but could enter into another being and
    • proclaim itself through this other being.
    • is now a vessel for a higher being. Buddha became such a vessel for
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  • Title: Egyptian Myths: Lecture 11: The Ancient Egyptian Doctrine of Evolution. The Cosmic View of the Organs and their Coarsening in Modern Times.
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    • enjoyed being there, the, more he discovered the laws of the physical
    • meditation being given to the pupil. These exercises are performed
    • experiences, give knowledge of the beings who were in the spiritual
    • It has recently been said that certain beings pursued a different path
    • matter and only later will he again join these beings, who are
    • came when Wotan no longer walked on our earth. Such beings, however,
    • were not like Osiris and Isis. These latter were beings who had
    • the earth. If a being wishes to enter into a certain plane, it must
    • divine beings who were connected with the earth during the departure
    • faithfully reproduced. The various divine beings changed a good deal.
    • times beings went through much more rapid changes than they do now. In
    • There was one being who performed special services in that period of
    • combining intellect was being organized in man. At that time the
    • being only decayed vagabonds in the spiritual world. But when, in
    • world, how whole tribes of spiritual beings decline until at last they
    • that it dominates it as higher spiritual beings formerly dominated it.
    • It is a deed of the higher beings that this ego was implanted in the
    • views of certain higher beings, it would have been a different
    • evolution from what has actually taken place. However, certain beings
    • with egohood by certain sublime beings who had their dwellings mainly
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  • Title: Egyptian Myths: Lecture 12: The Christ Impulse as Conqueror of Matter.
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    • Christ-being. But we cannot yet understand this if we do not penetrate
    • beings. But one who observes these single individualities spiritually
    • divine-spiritual beings. He had taken this into his soul. He is again
    • divine beings, Isis and Osiris, now he sees only abstract forces
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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    • being sustains a relationship, not only to this physical world, but
    • the human being is connected with super-sensible worlds. In other
    • do not possess within us something related to objects and beings in
    • human being our initial question, whether the ordinary man possesses
    • But the human being must recognise that the concepts he has, which
    • man's real being than is the life of thought. We carry them over into
    • vanishes, and we feel as if our soul-being were extended beyond our
    • own real being. For this reason we make the following assertion. When
    • relationship to the highest of the three worlds into which the being
    • participation of the human being in the three worlds, of his
    • feeling, can never bring the human being, no matter how keen, into
    • From the worlds with which the human being is in such a close
    • the human being's relationship with the physical world. Through his
    • Participation of the Human Being
    • nothing else than that he has a relationship with the Beings of
    • lies behind us, human beings were primarily dependent upon influences
    • human being was then enabled primarily to receive the influences of
    • feeling, and seeks its well-being in the utter absence of sentiments.
    • brings the human being into contact primarily with the astral plane.
    • occurs. The human being will then receive his impulses from an
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  • Title: Jeshu ben Pandira: Lecture I
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    • Does the ordinary human being possess a clue to the existence of
    • physical world, and declare that the human being sustains a
    • indication that the human being is connected with super-sensible
    • something else related to objects and beings besides our concepts. We
    • these three impulses characteristic of the human being our initial
    • But the human being must
    • real being than is the life of thought. The emotions we carry over
    • external world vanishes, and we feel as if our soul being were
    • another, even more intimately bound up with our own real being.
    • being of man extends.
    • participation of the human being in the three worlds, something
    • the heart, can never bring the human being, no matter how keen it may
    • which the human being is in such a close relationship through
    • that we have eyes to see it with: it is thus that the human being is
    • of the Human Being
    • The human being has four
    • that he has a relationship with the Beings of these worlds.
    • human beings were primarily dependent upon influences from the
    • being was then capacitated primarily to receive the influences of the
    • seeks its well-being in the utter absence of sentiments. Alas for one
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  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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    • the human being into three parts — the realm of concepts, or of
    • education, for education is destiny, the karma of the human being in
    • This takes a deep hold of the life of the human being. Ask a number of
    • It will be increasingly necessary for human beings to have a
    • will, and evoke weakness of will. Weakening of the will, human beings
    • being is awake, his life of thoughts and conceptions is especially
    • impulse. When the human being is awake, he is awake in thought, not in
    • inactive. This cannot be known by the human being in a normal state
    • But this being awake in our will is connected with our total human
    • of well-being, or whether, on the other hand, he develops anger. This
    • no one can be a materialist without being apathetic. It is a lack of
    • fantasy.] Being creatively fanciful means that something ingenious
    • one's understanding for other beings? If we think the matter over in
    • illogical thinking, and a sense of well-being in connection with
    • other beings. Absorption, a self-sacrificing attitude, in regard to
    • evolution has passed when human beings were led by the gods from
    • have to do things for themselves, without being directed and led.
    • achieved only in this way: that the human being shall ever
    • that human beings gradually work their way upward to Christ, so must
    • The characteristics mentioned are important for every human being. But
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  • Title: Jeshu ben Pandira: Lecture II
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    • of human beings. Magic-moral power of the word. The Maitreya Buddha.
    • the differentiation of the soul life of the human being into three
    • of education, for education is destiny, the karma of the human being
    • being. Ask a number of persons how they came into their present
    • increasingly necessary that human beings shall possess a
    • Weakening of the will, human beings lacking energy, will be the
    • alternates between sleeping and waking; and, while the human being is
    • impulse. When the human being is awake, he is awake in thought, not
    • known by the human being in, a normal state of consciousness, for the
    • But this being awake in our
    • warmth, a feeling of well-being, or whether, on the other hand, he
    • materialist without being apathetic. It is a lack of attention to our
    • Being creatively fanciful means that
    • for other beings? If we think the matter over in this case, we are
    • of well-being in connection with clear, transparent thinking. This
    • toward other beings. Absorption, a self-sacrificing attitude, in
    • evolution has passed when human beings were led by the Gods from
    • have to do things of themselves, without being directed and led.
    • this way: that the human being shall ever increasingly impart his own
    • beings gradually work their way upward to Christ, so must we
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  • Title: Christ and the Spiritual World: Lecture One
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    • happened which took hold of the innermost being of the soul on the
    • being!
    • world where the ground of the rest of our being — the ground of
    • star (I speak symbolically), or the spiritual Being of whom one says
    • world. But one has also had the experience of being separated by
    • world resides in that cosmic Being who is beyond all concepts, not to
    • call them Worlds or Beings. And from them others, and again others,
    • called Worlds or Beings, precede our world. “Aeon” is the
    • name generally given to these thirty Beings or Worlds that precede
    • of spiritual Beings or Worlds. But one day, one cosmic day, it became
    • desire. And this desire, being no longer present in the Divine
    • and permeates everything that comes into being in the realms of
    • separated through being filled with Achamod. This feeling of being
    • separated from the Divine, of not being within the Divine —
    • inner being, a memory comes to life within me. The element that holds
    • Divine Wisdom; for the being of Achamod, which lives in me, was once
    • far, far from being understood; I would like you to feel that the
  • Title: Christ and the Spiritual World: Lecture Two
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    • Gnostics who said: “Yes, the Christ is a Being who transcends
    • everything earthly and comes from spiritual realms; such a Being can
    • Christ Being dwelt for three years only in the body of Jesus of
    • Christ Being dwelt in the body of Jesus. First of all, the mystery of
    • that if it had been possible for the Christ Being to have appeared on
    • that works in the realms of humanity. But the Christ Being could find
    • spiritual heights had appeared and had been born in a human being.
    • any knowledge about the being of Christ Jesus ... not to speak of
    • of understanding the Christ Being. For theological erudition seems to
    • beyond anything a human being can experience in himself in so far as
    • their souls the Being of Christ Jesus. One might say that this was
    • Earth's aura with His Being; thus He destroyed the Sibylline
    • physically embodied being has a relationship with the elemental
    • Earth-nature with human beings, we need to pay attention to such
  • Title: Esoteric Lessons Part III: Leipzig, 12-30-'13
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    • created over a very long time by hierarchies of divine beings.
  • Title: Christ and the Spiritual World: Lecture Three
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    • understanding the Being of Christ Jesus. Then we came to the
    • emerge. Today I would like to say something about the Christ Being as
    • such. We shall then see how in Paul the Christ Being is reflected in
    • From earlier lectures we know that the Christ Being can
    • in the Christ Being we have to do with a high spiritual Being —
    • Being as a high spiritual Being. But for understanding human
    • in the fourth post-Atlantean epoch aspired to understand the Being of
    • of Zarathustra. Here we have a human being who in the second
    • have not to do with a human being, like other human beings, in the
    • strict sense of the term. We cannot say of this Being that he had
    • walked the Earth as man. The only question is: Did this Being, whom
    • We must remember that the Beings and Powers connected with human evolution
    • are also spiritual Beings and Powers who belong to the higher
    • not saying that this .Being had no previous relation with Earth
    • being such that the souls withdrew from the Earth's cosmic
    • attacks of both these spiritual Beings. If nothing further had come
    • First of all, when the human beings came down from the
    • to enable human beings to pursue the course of evolution which in
    • The Being of whom we have said that he had not chosen
    • the Being who later appeared as the Nathan Jesus-child and who had
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  • Title: Christ and the Spiritual World: Lecture Four
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    • Mystery of Golgotha. We spoke of the three permeations of a Being of
    • It looks beyond the two Beings, Ahura Mazdao and Ahriman, to the
    • Being. From this Being proceed the rulers of Time; first of all the
    • Amshaspands, the spiritual Beings who are symbolised in cosmic space
    • of a lower kind, servants of the high Time Beings; they regulate the
    • human beings, through the servants whom we call elemental spirits. In
    • with many gods and spiritual beings whom we find in the West. I could
    • those beings whom Jahve considered it his task to clothe in earth.
    • beings. The Earth does have forces of in-breathing and out-breathing
    • being he would be the highest flower, the crown, of earthly creation.
    • how on three occasions the Being who appeared later as the Nathan
    • the Being who then lived as Christ. Christ caused his Being to be
    • say that Elijah went ahead of the Nathan Jesus-being, who was passing
    • of the angelic Being who in spiritual heights was permeated by the
    • was a Being who then belonged still to the Hierarchy of Angels and
    • was later to come to Earth as the Nathan Jesus-child; a Being who at
    • the spiritual Being whom we have learnt to see as having a particular
  • Title: Christ and the Spiritual World: Lecture Five
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    • Human beings in their ordinary consciousness remained entirely
    • the Council of Nicaea onwards, human beings in their normal
    • how he is being cursed because he has wasted the opportunity of
    • it remained in his unconscious being, and therefore one cannot so
  • Title: Esoteric Lessons Part III: Leipzig, 1-2-'14
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    • beings who make themselves noticed through bumping, pricking and
    • consciousness that one wants to make them out of one's own being.
    • being and substance of all things that come from the spiritual Father
  • Title: Christ and the Spiritual World: Lecture Six
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    • sun's rays and in this way brings into being the gold-gleaming
    • to it the sign for the divine Being of Hebrew antiquity who is the
    • living being, endowed not merely with a body, as the modern
    • cannot bear being despised, as according to the law of God and
    • the Earth, and of the coming of the Christ Being, Who poured Himself
    • the heavens; but what he added to this, being truly penetrated with
    • down from the realm of the higher Hierarchies. The Beings of those
    • without our being conscious of it, the Christ has been working in the
  • Title: Mystery of Death: Lecture IV: The Intimate Element of the Central European Culture and the Central European Striving
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    • should know being connected with their deepest feeling with
    • today with every human being of the European and also of many
    • humankind. The human being can learn a lot in our present if he
    • human beings.
    • can learn basically only now! The human being of Central Europe
    • individual human being! If one hears the world talking today,
    • D. At that time, when those human beings drove from the north
    • which thereby faces the Central European being, actually,
    • human being and everybody should know the soul. He, who does
    • aspect of the human being. Nevertheless, this sentient soul
    • now, directs the human being preferably to the temporal. Hence,
    • Then one will find out that the human being, while he has these
    • living together of human beings on earth come into being.
    • Because the human being has to aim at another ideal for his
    • particular through brotherliness of the human beings on earth,
    • Central European being most intensely. Hence, this Central
    • European being can use that what descends to the deepest depths
    • human being, the life of Faust, closed his poem with the
    • Central European being aims at the intimacy of spiritual life
    • European being to stand in front of the present great events
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  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • To the human beings on this earth, entrusted to your care,
    • To the human beings of the spheres, entrusted to your care,
    • instead of being merely the abstract end of life (only a
    • human being such as he stands before us, here, in the physical world
    • as an expression of his whole being. We must depart first of all from
    • the manner in which the human being presents himself to us in the
    • that we obtain, as it were, a general view of man's whole being if we
    • whole being.
    • when I speak of man's inner being. Even this spatial interior is
    • towards the outer world, was really turned towards our inner being.
    • being passes through the portal of death, it becomes all the more
    • important. The time through which the human being now passes, the
    • the other human beings that came to the earth after us, were also
    • together with another human being, we spoke with him and in speaking
    • from a loftier standpoint, we human beings are extremely great
    • human beings. For while we experience things, while we form concepts
    • being and, look into his eyes, then the Spirits of the Hierarchies,
    • human being. Our experience merely shows us the external aspect of
    • human beings is merely their outward aspect. This is the significant,
    • our physical being.
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  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • event, instead of being merely the abstract end of life (only a
    • (and that is a good thing), the human being such as he stands before
    • us, here in the physical world, as an expression of his whole being.
    • We must depart first of all from the manner in which the human being
    • view of man's whole being if we contemplate him so that we first
    • human nature we build up our whole being.
    • interior, is not what I mean when I speak of man's inner being. Even
    • towards our inner being. Of course, this was only the case during the
    • contemplation. But when the human being passes through the
    • which the human being now passes, the first days after his death, are
    • in the second place, because all the other human beings that came to
    • during our earthly life we lived together with another human being,
    • beings are extremely great dunces (excuse this expression!),
    • we take them up in this manner as human beings. For while we
    • When we face a human being and look into his eyes, then
    • through the gaze of the other human being. Our experience merely
    • which they appear to us human beings is merely their outward aspect.
    • earth in our physical organs and through our physical being.
    • through the fact that our etheric being outside makes an impression
    • being because it becomes hardened within us and because it pushes
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  • Title: Mission of Spiritual Science and Its Building at Dornach
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    • beings.” That would be against the express intention of those who
    • within the physical human being there lives a spiritual, inner one
    • — as it were, a second human being.
    • “Anthropology,” that which the inner, spiritual human being
    • therefore the knowledge of the spiritual human being, or spirit-man,
    • this second human being, the inner one, is the spiritual human being,
    • beings.
    • latent within him, but capable of being developed.
    • itself becomes a living being within him. Thereby he has grasped
    • second human being within him. This is a matter of experience which may
    • of the spiritual human being may arise, just as the outer experiments
    • then we realise that we have within us a second human being in a far
    • the will we become aware that we have a second human being within us,
    • And if we have these two, the living, moving thought-being, the etheric
    • human being, and this inner spectator, then we have brought ourselves
    • world is experienced with the senses. A second human being is found in
    • the ordinary one. There now act one upon the other, the human being who
    • is logic in motion, and the other human being who is a higher
    • when he goes through the gate of death. We learn to know the being in
    • it were, out of the ordinary mortal human being, just as we can
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  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • human being's physical surroundings, and thus the door which seems to close
    • annunciations concerning the eternal being of man.
    • human being attain the ability to adjust individual soul life to the change.
    • of necessity, presented by the life in which the human being finds himself
    • that of having hands and feet but without being able to use them because
    • after a while. It might persist in the case of individuals who were being
    • any superficial attitude, but one who in consequence of being completely
    • come into being.
    • to a picture of the world in which the essential being of man finds no place.
    • driven human beings, so far as they are spiritual entities, out of the cosmos
    • things which are being said today in this connection are a result of the same
    • earth which we admire, came into being, man included. This view is
    • being. How is it possible not to be able to say that here you have the entire
    • being out of the drop? Nothing whatever, save that which was already there
    • mentioned in my latest book “The Riddle of the Human Being.” Herman
    • children are now being taught this — the central gaseous sphere is formed
    • future can be imagined than this, which we are being forcibly urged to
    • forces possessed by the human being, which he also employs in the conduct of
    • researcher and the human being who carries on no research himself, but
    • relationship between the natural science researcher and the human being
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  • Title: Life Between ... IX: Life After Death
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    • connected with them. Spiritual beings are connected with all the
    • beings! One nevertheless can gain an understanding of the content of
    • able to live in communion with spiritual beings. Now man is called
    • one who causes the pain.” A human being after death may
    • unjustifiable loathing for a fellow human being. Then the one who
    • are souls who are forced to serve a being such as Ahriman after
    • quite clearly to us as a special being. Everything that has been
    • of Ahriman and have to serve that being. Why have they been condemned
    • being able to shake it off, is a form of ease. In this respect people
    • Ahriman is master. He applies the brakes to life and to human beings.
    • servants of particularly evil spirit-beings after death.
    • world. Our whole being is dependent on what occurred previously in
    • destinies of human beings to previous earth lives, but consider the
    • permeates the human being with a sense for the spiritual — and
    • and this is truly a most complex instrument. Divine spiritual beings
    • of ahrimanic beings! Man has the alternative during an incarnation
    • calls, his understanding must go from island to island. Human beings
    • are heard. And the voices of the various hierarchical beings can also
  • Title: Lecture: Christ In Relation To Lucifer and Ahriman
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    • portrayed as a being in equipoise between the polar forces of Lucifer
    • and Ahriman and that this being was symbol of, and model for, man's
    • show how the being that we are concerned with dwells in a human body.
    • breaking the wings of this being. Rather, the interaction of the two
    • for this being. Yet this being cannot bear the energy flowing upward
    • When this being comes into proximity with the Christ being, he feels
    • This feeling dominates so essentially as to break this upper beings
    • being that his wings would be broken, forcing the plunge into the
    • being, as it were, with hatred, and thereby caused his descent. Such
    • being must be portrayed as having caused his own fall, for what is to
    • has infinite compassion for this being, which is Ahriman. Ahriman
    • available to human beings in those days is not important, but rather
    • describe. Geologists conceive the earth's components as being similar
    • from the various presentations in my lecture series, human beings
    • elevate human beings to the domain we call the spirit world. A
    • like the spirit world, but with everything being expressed as images,
    • beings were not as advanced as they are in our time. Now it is no
    • such a sleep-like state in a human being. During the last few days
    • not through His power but through His very being, induces others to
    • overcome themselves, rather than being overcome by Him. In
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  • Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
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    • Threefold Being
    • concerning being living in a human earthly body, however, this
    • earthly body being spiritualised in every look, in everything
    • figure raises his left arm, it happens that this falling being
    • possibly Christ broke the wings of this being, but the whole
    • an infinite compassion, actually, also with this being.
    • However, this being does not endure what flows up through the
    • being feels in itself, because it comes near to the Christ
    • being, I would like to dress in the words: I cannot bear
    • is that which lives in this being and lives so substantially in
    • this being that its wings are broken and it falls consequently
    • hand, so that He breaks the wings of this being so that it
    • on this being like with hatred and make it fall. However, this
    • must not be shown that way, but the being should make itself
    • fall. Since this being who is shown falling down with broken
    • Christ Impulse the next task is that, finally, the human being
    • human beings. One speaks probably of the fact that there is
    • being has to strive for as a result of the Christ Impulse like
    • similar also in the earth development of the human being. The
    • human being must tend on one side to the luciferic principle,
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  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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    • nature and what we call morality — moral life being the highest
    • inequalities in the world. Then the human being who is privileged to
    • Those men whose spirit is awakened will be able to see beings of a new
    • order in the processes of nature. Whilst the human being who has not
    • human being whose clairvoyant faculties have awakened will see new
    • elemental beings issuing out of dying nature. Whilst in outer physical
    • times are changing, and we human beings have the task of preparing
    • nature-beings will come into being, arising from nature like a
    • spiritual spring, and human beings will be able to see and experience
    • into being.
    • counterpart of the deeds they have just done. The soul is being shown:
    • the evolution of the future. And it is also being shown that there is
    • their course in such a way that human beings will be able to come to
    • Bodhisattva. Each human being who progresses and reaches the rank of
    • spiritual being was, as I indicated in Basle,
    • Divine beings are revealing themselves in the heights, and peace shall
    • If our souls are stirred by this message that angel beings hovered in
    • human beings, in the case of the Christ Being we have a cosmic
    • is the same Being to Whom Zarathustra referred when he called Him
    • Rishis announced, and Whom the Greeks spoke of as the Being behind the
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  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • first being that, as a result of this profoundly spiritual attitude,
    • which, though having their origin in Nature and being active in her,
    • when this harmonious feeling of well-being gives him a pure free
    • define the hidden forces of being, but before long these cease to
    • whole being strove toward what in Anthroposophy is called tolerance.
    • produce their effect upon me without being previously prepared for
    • Of earthly being they must somewhat know:
    • ... In the broad sea thy being must commence;
    • Through myriad forms of being wending,
    • The moment, too, when the asexual being has implanted within him the
    • Goethe here makes use of the evolution of beings in the
    • incarnation of man as a special being. The latter repeats as such
    • conceives the real being of man as a trinity (in accord with the
    • being to whom Devachan is unknown. He is only at home on the astral
    • While forms of being around them hover.
    • world of the Mothers can Homunculus, the astral being who has
    • For such spiritual beings as Homunculus, who have not
    • it was possible to speak of certain secrets of our being in any
    • inner freedom when he had so absorbed moral law into his inner being
    • formerly hidden in the abyss, being brought to the surface, and
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  • Title: Occult Science and Occult Development
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    • faculties is called Akasha. The manifestations of beings and of
    • being in the whole world other than man is able to make in the
    • can see how human beings who have some understanding of the spiritual may
    • as here on the earth there live beings other than man, who perceive everything
    • worlds. Although these souls see the beings and facts of the higher
    • beings organised and constituted as men are on the earth. What has
    • Beings to acquire Spiritual Science.
    • encroachment of Luciferic beings, man diverted his power of thought
    • period in the evolution of the earth for another Being whom we call
    • remain unattainable. If the Being we call Ahriman did not work in
    • in every human being — the fear of the spiritual. This fear is
    • the present epoch of human life a delicate organ is being developed in
    • a future incarnation this organ will be possessed by human beings who at
    • of this knowledge. These human beings will be reborn, perhaps in
    • organ that will be developed in human beings of the future, the organ
    • for a human being, even if he has neglected to use this organ in the
    • certain sense it is possible for every human being to unfold
    • body, being drawn back to it by countless forces, as by a magnet. A
    • also learn through meditation how the human being comes down from the
    • draw human beings back from their life between death and a new birth
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  • Title: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • consider the nature of the Being who revealed himself in those times
    • then it is necessary to contemplate the facts and the beings from every
    • characterise. In order to be able to distinguish the different beings
    • being?’ But the more deeply one penetrates into the
    • super-sensible worlds, the more do the beings there merge into one
    • When contemplating a Being as sublime as Jehovah-Christ we must seek
    • significance. In reality it is presumption to approach such a Being
    • sublime Being. Attention was not turned directly to Jehovah (a name
    • that in itself was held to be inexpressible), but to the Being to
    • such matters. Nevertheless the Being whom we may call Michael, and
    • we may give him — this Being does exist. There are many Beings
    • of the same hierarchical rank, but this particular Being who is known
    • Being in the Hierarchy of the Archangels. The ancients called him the
    • manifestation of Jahve or Jehovah, just as in a human being the
    • of the Archangels. Knowledge of the Being described above as Jahve
    • actually took place, we can say that Christ-Jehovah is the Being who has
    • different Beings of the same rank as Michael. He chooses a different
    • one or the other Being from the Hierarchy of the Archangels is chosen
    • Beings who equally were the Inspirers of mankind from the spiritual
    • worlds — other Beings of the rank of the Archangels. As has
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  • Title: Lecture: Knowledge and Initiation
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    • the human being and in the universe. We have to consider the needs and
    • reach to what is eternal in the human being and in the universe, when,
    • essentially wakeful human beings. It is by virtue of our thinking
    • important for the human being (or he attaches more importance to them)
    • entirely new human being of which we never knew consciously before.
    • The ordinary physical human being may be described as an ‘organism in
    • forth. The new human being that we come to know within us in the life
    • a single moment. In this sense we, as human beings, are
    • full human being, using the term body in its extended sense, but its
    • which was working in the human being in the spiritual worlds before
    • the exclusion of all else. It consists in being able to detach the
    • soul, this spiritual reality of being which is in all the individual
    • being so that we perceive the super-sensible reality of being in the
    • led to what is essentially the soul and spiritual being of man that
    • course of this earthly life. We come to know our own eternal being,
    • being, the other side is the spiritual immortality. This will be dealt
    • super-sensible, the eternal reality of our own being, and to enter
    • accessible to us, namely, the spiritual quality and being of the sun,
    • the sun-like being itself. What we see everywhere in mineral, in plant
    • inspirational knowledge is the power to perceive this sun-like being
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  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • within the human being like an elemental force, and on the path of
    • inner being.
    • inspirational knowledge. He perceives his own spiritual being as it
    • the Mystery of Golgotha. The first human being to pass through
    • physical things that we see, but the spiritual beings that inhabited
    • realized, giving him experiences of the spiritual beings which inhabit
    • he was able to experience and to know the spiritual beings in the
    • sees that through the passing of that Divine Being, the CHRIST —
    • first through the physical body of a human being, Jesus of Nazareth,
    • was this which enabled isolated human beings in the first three or
    • existed in isolated human beings the Gospels never could have been
    • would have remained dead'. Then we understand that the Divine Being,
    • spiritual vitality, he saw the spiritual alongside the physical being
    • enters into and communes with the spiritual beings themselves. In the
    • with beings who descended from the divine spiritual worlds; they
    • teachers of humanity were spiritual beings who taught, not through the
    • spiritual beings, the sublime teachers, taught mankind through these
    • represented the death and the resurrection of gods, of divine beings,
    • death and resurrection of the Divine Being were represented as in a
    • by the divine spiritual beings was a teaching principally of the
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  • Title: Mans Life on Earth: Lecture I
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    • the Spiritual Being of the Sun.
    • forces come from the Sun. Zarathustra saw in the Sun a Being, he was
    • still able to see in the Sun a Being. The initiates of Egypt and of
    • something inferior of Being; spiritual deeds, it is true, but
    • not a spiritual Being. And the Egyptian initiates spoke of One
    • Sun a Divine-Spiritual Being; then came a second stage, when the
    • of the Sun Being in the Earth's ether.
    • lastly, the aspect of pure spiritual Being. For this he was put out
    • that we, as human beings possessing the ordinary consciousness of
    • when they spoke of the sublime Spirit-Being of the Sun as proclaimed
    • by Zarathustra, they were speaking of the very same Being Whom, in
    • Christ Being. Christ was spoken of continually before the Mystery of
    • Golgotha, — as a Being who is outside and beyond the Earth. Men
    • that the Being Who, previously, was not to be found on Earth, Whom
    • into the Mysteries of the heavens, — this Being incarnated in
    • The great and sublime Sun Being descended from cosmic heights,
    • by Beings who were outside and beyond the Earth. And the instruction
    • and then through this kind of seeing they came to know Beings. We
    • sublime Sun Being. The initiates of old came to know also other
    • Beings of the Hierarchies. And the language, the spiritual
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  • Title: Planetary Spheres: Lecture I
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    • the Spiritual Being of the Sun.
    • forces come from the Sun. Zarathustra saw in the Sun a Being, he was
    • still able to see in the Sun a Being. The initiates of Egypt and of
    • something inferior of Being; spiritual deeds, it is true, but
    • not a spiritual Being. And the Egyptian initiates spoke of One
    • Sun a Divine-Spiritual Being; then came a second stage, when the
    • of the Sun Being in the Earth's ether.
    • lastly, the aspect of pure spiritual Being. For this he was put out
    • that we, as human beings possessing the ordinary consciousness of
    • when they spoke of the sublime Spirit-Being of the Sun as proclaimed
    • by Zarathustra, they were speaking of the very same Being Whom, in
    • Christ Being. Christ was spoken of continually before the Mystery of
    • Golgotha, — as a Being who is outside and beyond the Earth. Men
    • that the Being Who, previously, was not to be found on Earth, Whom
    • into the Mysteries of the heavens, — this Being incarnated in
    • The great and sublime Sun Being descended from cosmic heights,
    • by Beings who were outside and beyond the Earth. And the instruction
    • and then through this kind of seeing they came to know Beings. We
    • sublime Sun Being. The initiates of old came to know also other
    • Beings of the Hierarchies. And the language, the spiritual
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  • Title: Mans Life on Earth: Lecture III
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    • begins. Whilst we are asleep, lofty Spiritual Beings work upon the
    • are experienced by all human beings alike. Indeed, human evolution is
    • being.
    • is different for each single human being. That, then, is the first
    • nevertheless continually being taken — in this case, from our
    • would go hard with human beings as they are in the present age, did
    • false interpretation. Human beings who have not come in touch with
    • human being has sight of his Karma — in sleep. All that is left
    • insignificant meeting or contact with another human being is not
    • in the far-off beginnings when the Earth was being formed within the
    • knowledge from higher Beings, and then following the whole
    • Beings, how it was with him later when less and less of the wisdom
    • the beings that are around us, Heaven and Earth work together to form
    • whole human being) must all be turned upon Man. For Man carries
    • to learn to know Man, directly, as a spiritual being. For this, he
    • flowers, gives tidings to us concerning some fellow human being. We
    • unconsciously, for the most part, as far as the human beings
    • all human beings shall be regarded as on the same level. I could
    • intercourse with beings of the spiritual world, and I think you will
    • with his spiritual leveling of human beings, — what is he,
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  • Title: Planetary Spheres: Lecture III
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    • begins. Whilst we are asleep, lofty Spiritual Beings work upon the
    • are experienced by all human beings alike. Indeed, human evolution is
    • being.
    • is different for each single human being. That, then, is the first
    • nevertheless continually being taken — in this case, from our
    • would go hard with human beings as they are in the present age, did
    • false interpretation. Human beings who have not come in touch with
    • human being has sight of his Karma — in sleep. All that is left
    • insignificant meeting or contact with another human being is not
    • in the far-off beginnings when the Earth was being formed within the
    • knowledge from higher Beings, and then following the whole
    • Beings, how it was with him later when less and less of the wisdom
    • the beings that are around us, Heaven and Earth work together to form
    • whole human being) must all be turned upon Man. For Man carries
    • to learn to know Man, directly, as a spiritual being. For this, he
    • flowers, gives tidings to us concerning some fellow human being. We
    • unconsciously, for the most part, as far as the human beings
    • all human beings shall be regarded as on the same level. I could
    • intercourse with beings of the spiritual world, and I think you will
    • with his spiritual leveling of human beings, — what is he,
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  • Title: Mystery Trinity: Part 2, Lecture IV
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    • asleep to waking up a very great deal happens to the human being.
    • Indeed, most of what the spirit has to effect through human beings in
    • around us. But what higher, spiritual beings undertake with the human
    • events that occur when the human being is asleep. Of course, these
    • development of all human beings depends upon them. The initiate can
    • being who gives any thought at all to the meaning of earth existence
    • that plays into the sleeping state of the human being. As you know,
    • When we look at what happens with human beings in the sleeping state
    • being when he perceives through his senses enters consciously.
    • But a great deal also enters the human being unconsciously when
    • being in his sleeping state. The point here is this: Just as we see
    • human being taking on the magnitude of the cosmos every night
    • with every human being. We can say that, when falling asleep, every
    • human being experiences the movements of the planets. Everything that
    • globe of planets in the astral body. That is the human being's first
    • described. This heart-eye really does perceive what the human being
    • being is presently constituted, we immediately forget the dim
    • astral body is being submerged into the etheric body, which preserves
    • feelings that come over the human being in the first sphere after
    • human beings in the present age are constituted they could hardly
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  • Title: Mans Life on Earth: Lecture IV
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    • is a purely spiritual being. On my last visit I gave you a
    • being is grounded in a spiritual world. This latter realisation
    • an a-moral being during the time of sleep.
    • Consequently the Ahrimanic Being has access to the ether in which we
    • find ourselves as soon as we fall asleep. And this Ahrimanic Being
    • makes good appear bad to the sleeping human being and bad good.
    • has been made in the newspapers recently to questions that are being
    • physical being through the door. That was for them an entirely
    • to the physical body, the being so closely knit with it, was due to
    • beings, beings of the higher hierarchies. Throughout this period of
    • beings. And then we begin to travel through the starry heavens on our
    • being — in this case, a human being — is descending from
    • Earth, see Saturn, this being, as he approaches Saturn, will be
    • being who is making his journey to the Earth ‘sees’ in
    • sees it ‘peopled,’ as it were, with certain beings. And
    • these beings it is who will prepare the soul, so that, when it comes
    • physical human beings made up of protein and a few other substances.
  • Title: Planetary Spheres: Lecture IV
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    • is a purely spiritual being. On my last visit I gave you a
    • being is grounded in a spiritual world. This latter realisation
    • an a-moral being during the time of sleep.
    • Consequently the Ahrimanic Being has access to the ether in which we
    • find ourselves as soon as we fall asleep. And this Ahrimanic Being
    • makes good appear bad to the sleeping human being and bad good.
    • has been made in the newspapers recently to questions that are being
    • physical being through the door. That was for them an entirely
    • to the physical body, the being so closely knit with it, was due to
    • beings, beings of the higher hierarchies. Throughout this period of
    • beings. And then we begin to travel through the starry heavens on our
    • being — in this case, a human being — is descending from
    • Earth, see Saturn, this being, as he approaches Saturn, will be
    • being who is making his journey to the Earth ‘sees’ in
    • sees it ‘peopled,’ as it were, with certain beings. And
    • these beings it is who will prepare the soul, so that, when it comes
    • physical human beings made up of protein and a few other substances.
  • Title: Mans Life on Earth: Lecture V
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    • I want to speak of the spiritual powers and beings that live in
    • man's environment. They are super-sensible powers and beings we cannot
    • among such spiritual beings, the dealings they have with one another,
    • super-sensible Intelligences, these super-sensible beings. Since,
    • these the human kingdom, in so far as man's physical being is
    • then we have to recognise that we human beings have something of
    • to say beneath it, a kingdom of beings, who are intimately
    • a matter of fact, beings live in all the various
    • manifestations of wind and weather, — beings who are only not
    • present and alive, notwithstanding. The beings who live in wind and
    • the beings of whom I speak. When therefore we look out into the
    • are living, we have there around us a world of beings, who are
    • beings whom I have called in my books and frequently spoken of in
    • lectures as the Luciferic beings.
    • these beings have a specific end in view in regard to man.
    • in the weather! — these beings attach great value to the moral
    • they would have made of him a moral being, pure and simple. Man would
    • without being inwardly free. As it is these beings wage a fearful
    • persons readily fall a prey to these beings who seek to
    • the vagaries of wind and weather, are beings who, abhorring human
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  • Title: Planetary Spheres: Lecture V
    Matching lines:
    • I want to speak of the spiritual powers and beings that live in
    • man's environment. They are super-sensible powers and beings we cannot
    • among such spiritual beings, the dealings they have with one another,
    • super-sensible Intelligences, these super-sensible beings. Since,
    • these the human kingdom, in so far as man's physical being is
    • then we have to recognise that we human beings have something of
    • to say beneath it, a kingdom of beings, who are intimately
    • a matter of fact, beings live in all the various
    • manifestations of wind and weather, — beings who are only not
    • present and alive, notwithstanding. The beings who live in wind and
    • the beings of whom I speak. When therefore we look out into the
    • are living, we have there around us a world of beings, who are
    • beings whom I have called in my books and frequently spoken of in
    • lectures as the Luciferic beings.
    • these beings have a specific end in view in regard to man.
    • in the weather! — these beings attach great value to the moral
    • they would have made of him a moral being, pure and simple. Man would
    • without being inwardly free. As it is these beings wage a fearful
    • persons readily fall a prey to these beings who seek to
    • the vagaries of wind and weather, are beings who, abhorring human
    • Maximum number of matches per file exceeded.
  • Title: Lecture Series: Exact Clairvoyance and Ideal Magic
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    • capacities of the human being which in ordinary life and
    • of life they emerge from man's inner being and then we know
    • inner being. Our ordinary state of consciousness does not
    • being in the same way in which we ordinarily look out
    • consciousness of our inner being in this second state of
    • of a light which sheds its rays upon our own inner being, in
    • before us, in its inner mobility. We survey our own being
    • know that the human being also has a second body, which is less
    • existence of a second human being within us.
    • This second human being that now appears to us, is perceived in
    • etheric part of their own being. At the same time however, they
    • firmness as human beings, as human personalities.
    • our own being, the course of our own life and the etheric part
    • being within this etheric world, and at the same time we learn
    • Every human being who sheds his physical body when passing
    • But the human being would not continue to be conscious (why he
    • Within his etheric body the human being can therefore be
    • death as a human being.
    • into man's inner being must be kindled within us. This enables
    • being can live consciously outside his body. This leads us to
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  • Title: First Steps in Supersensible Perception and The Relation of Anthroposophy to Christianity
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    • being.” It is quite evident that certain faculties which did not
    • adult human being just as his present faculties were slumbering in his soul
    • those employed when the facts of ordinary knowledge are being used in the
    • to indicate why it is that in his ordinary life the human being is unable to
    • conscientious, systematic meditation and concentration. Many a human being, especially
    • within the human being and he knows that had it not come with him at birth it
    • his existence. This faculty consists in being able to live within the
    • but within the innermost core of being, while the physical body is as
    • about our own inner life and being, we find that in ordinary existence we
    • sense-perceptions tell us nothing whatever about our inner life and being.
    • being just as in the ordinary way objects are illumined for us by some
    • again with greater or less intensity. Once again I am the human being I was
    • all its inner mobility. A vista arises before the human being of the whole of
    • is able to perceive the etheric reality of the world and of his own being;
    • assured of an inner sense of consolidation as a human being, as a
    • that arises before the higher self-conscious­ness when, as the human being
    • being when the physical body is laid aside at death. But in the ordinary way
    • forces. (I shall explain presently why it is that the human being is,
    • three days after death the human being has, in his ether-body, consciousness
    • Steiner in three sections as indicated in the text, translations being given
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  • Title: First Steps in Supersensible Perception and The Relation of Anthroposophy to Christianity
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    • Being. The one desire of such people is that the strivings of simple human
    • these Teachers were regarded by their pupils as being divinely inspired. When
    • when he knew that a Divine Being, a God — not a human being — was
    • Divine-Spiritual Beings themselves descended — in the spiritual sense,
    • of course — to the Earth. These Divine-Spiritual Beings did not
    • came from these Divine-Spiritual Beings themselves. Thus, it was held that
    • in such a way that the divine realities in the world and in the human being
    • earthly activities; indeed, the human being is lifted away from the earthly world
    • worlds in which he lives as a being of soul-and-spirit before entering
    • turn imparted to other human beings what they themselves had been taught in
    • being. In those olden times the Guru taught his pupil: This world in which
    • nature, but not the deeper being of man. And apart altogether from the
    • natural faculty in all human beings. Thus, the pupil knew: When my actions
    • there and there alone that man lives in the fullness of his being.
    • pupils that when the human being has passed through the gate of death he
    • Spiritual Being comes before him, a sublime Being Whose outer expression is
    • Mysteries spoke of the Divine Sun Being. Just as we say that the soul of a
    • be the physiognomic expression, the revelation of the sublime Sun Being Who
    • trust in the sublime Sun Being Whom you cannot find on the Earth, Who will be
    • found only in the spiritual worlds ... put your trust in the mighty Sun Being
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  • Title: Mans Life on Earth: Lecture VI
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    • the human being immediately after death. His physical body being laid
    • the human being is outside the physical, — and thus outside the
    • three or four days at the most; then they vanish, and to avoid being
    • it were, into a colony of spiritual Beings, and Jahve is their
    • human being rendered lifeless, while all the soul and spirit and the
    • cremated. The human physical body, laid aside by the human being who
    • human body. While the real human being goes upon his way, here on the
    • other hand, we might say, another being issues from the human body.
    • Truly it is so when a human being dies. There lies his physical body
    • being leaves it. What is this other being? It is the forces of
    • time those of Birth. They lead the human being into earthly life and
    • beings who die in successive times. From each of them in turn
    • as it were, from human corpses, human beings in their turn, are born.
    • being, all along the way from birth till death, accumulated by way of
    • specific being, imbued with inner force deriving from your goodness.
    • Yet the same being is imbued with all that derives from your badness.
    • It is a being we ourselves engender, all the time, while living
    • There too is left behind this real being which we ourselves give
    • being now remains with us after death so long as we are in the realm
    • of the Moon forces. Indeed, just because this being keeps us amid the
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  • Title: Planetary Spheres: Lecture VI
    Matching lines:
    • the human being immediately after death. His physical body being laid
    • the human being is outside the physical, — and thus outside the
    • three or four days at the most; then they vanish, and to avoid being
    • it were, into a colony of spiritual Beings, and Jahve is their
    • human being rendered lifeless, while all the soul and spirit and the
    • cremated. The human physical body, laid aside by the human being who
    • human body. While the real human being goes upon his way, here on the
    • other hand, we might say, another being issues from the human body.
    • Truly it is so when a human being dies. There lies his physical body
    • being leaves it. What is this other being? It is the forces of
    • time those of Birth. They lead the human being into earthly life and
    • beings who die in successive times. From each of them in turn
    • as it were, from human corpses, human beings in their turn, are born.
    • being, all along the way from birth till death, accumulated by way of
    • specific being, imbued with inner force deriving from your goodness.
    • Yet the same being is imbued with all that derives from your badness.
    • It is a being we ourselves engender, all the time, while living
    • There too is left behind this real being which we ourselves give
    • being now remains with us after death so long as we are in the realm
    • of the Moon forces. Indeed, just because this being keeps us amid the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • being of man, we must pay attention to these periods of sleep. A man
    • should be mere automata. True, we should still be spiritual beings,
    • the night which males us real human being and no mere automata.
    • real man, standing upon Earth; here am I with my inmost being.’ We
    • only see ourselves aright if we say: ‘Our true being is in the
    • image of our true being.’ It is entirely true if we regard what is here
    • by night? The answer is that while the man lies asleep in bed, Beings
    • Beings of the next higher Hierarchy — Exusiai, Dynamis and
    • Archangels and higher spiritual Beings enter into us and animate our
    • fulfill what is needed there. The Beings of the highest Hierarchy —
    • threefold Being. Likewise our ether-body is the dwelling-place of the
    • within the human being, proceeding not only from man himself. Only in
    • dwelling-place of spiritual Beings — the Beings of the Hierarchies.
    • real being, thus or thus. I only look at it truly if I say: It is a
    • being. Through all the kingdoms of Nature upon Earth-mineral, plant,
    • spiritual reality. It is the Beings of the Hierarchies who are really
    • the spiritual Beings of the Hierarchies. That which is raying down
    • starry world in its true being. In its true being it is spiritual. In
    • spiritual population among whom are very high guiding Beings. These
    • Moon. For there were once upon a time on Earth very advanced Beings
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  • Title: Karmic Relationships, VIII: Lecture IV
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    • waking hours, by which he sees other human beings and the creatures
    • those ancient times did not possess. They saw the human being without
    • spiritual Beings of the higher Hierarchies and elementary
    • spirit-beings. “Waking up” was for them as it might be
    • with other beings, not with the physical human beings who together
    • with other beings, too, who never incarnate on the earth.
    • that he had departed from beings dwelling in the cosmos and was now
    • the spiritual world, the world through which human beings pass
    • consciousness in which man to-day lives among purely physical beings
    • the same world in which were living those spirit-beings and human
    • beings pass into the trees and rocks while man is in his waking
    • it was the hiding place of a being with whom he had been together in
    • how spirit-beings made their way into physical habitations as though
    • physical habitations; they spoke of the lesser, elementary beings who
    • it to yourselves. A human being had been in a spiritual world during
    • the change from the vision that sees the human being in his aura to
    • times at early dawn, the spirit-beings with whom man lived from
    • star, or sun or moon, to recognise the spiritual beings in all their
    • awakening, saw the spirit-beings with whom he had lived during the
    • the spirit-beings steal forth again from tree and rock and
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  • Title: Cosmic Christianity: Lecture IV
    Matching lines:
    • waking hours, by which he sees other human beings and the creatures
    • those ancient times did not possess. They saw the human being without
    • spiritual Beings of the higher Hierarchies and elementary
    • spirit-beings. “Waking up” was for them as it might be
    • with other beings, not with the physical human beings who together
    • with other beings, too, who never incarnate on the earth.
    • that he had departed from beings dwelling in the cosmos and was now
    • the spiritual world, the world through which human beings pass
    • consciousness in which man to-day lives among purely physical beings
    • the same world in which were living those spirit-beings and human
    • beings pass into the trees and rocks while man is in his waking
    • it was the hiding place of a being with whom he had been together in
    • how spirit-beings made their way into physical habitations as though
    • physical habitations; they spoke of the lesser, elementary beings who
    • it to yourselves. A human being had been in a spiritual world during
    • the change from the vision that sees the human being in his aura to
    • times at early dawn, the spirit-beings with whom man lived from
    • star, or sun or moon, to recognise the spiritual beings in all their
    • awakening, saw the spirit-beings with whom he had lived during the
    • the spirit-beings steal forth again from tree and rock and
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, VIII: Lecture V
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    • epoch of history have really been brought over by human beings from
    • being and not merely at what often strikes us at first sight as being
    • are never deeply impressed by other human beings might have thought
    • look at the whole human being if we want to investigate karmic
    • I once had the experience of being able to arrive at deep and
    • spiritual Being belonging to the world of Mars.
    • that in the period between death and a new birth a human being builds
    • the Beings, too, of the various spiritual Hierarchies. These Beings
    • brief sketch, he was brought very near to a spiritual Being belonging
    • Mars Beings prepare from out of the cosmos all that belongs to speech
    • and language and place it into the karma of human beings. Wherever
    • a human being, these are to be traced to the fact that his karmic
    • experiences have brought him into the vicinity of Mars Beings.
    • particular Mars Being — a Being who now began to interest me
    • Being.
    • Being, the personality of Voltaire and still more from an occult
    • point of view this. Mars Being, will begin to be of great interest to
    • task at one time to follow this Mars Being and through this Being
    • forced to take to his bed and from being a soldier had become a man
    • entered on an investigation of the karma, a spiritual Being became
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Christianity: Lecture V
    Matching lines:
    • epoch of history have really been brought over by human beings from
    • being and not merely at what often strikes us at first sight as being
    • are never deeply impressed by other human beings might have thought
    • look at the whole human being if we want to investigate karmic
    • I once had the experience of being able to arrive at deep and
    • spiritual Being belonging to the world of Mars.
    • that in the period between death and a new birth a human being builds
    • the Beings, too, of the various spiritual Hierarchies. These Beings
    • brief sketch, he was brought very near to a spiritual Being belonging
    • Mars Beings prepare from out of the cosmos all that belongs to speech
    • and language and place it into the karma of human beings. Wherever
    • a human being, these are to be traced to the fact that his karmic
    • experiences have brought him into the vicinity of Mars Beings.
    • particular Mars Being — a Being who now began to interest me
    • Being.
    • Being, the personality of Voltaire and still more from an occult
    • point of view this. Mars Being, will begin to be of great interest to
    • task at one time to follow this Mars Being and through this Being
    • forced to take to his bed and from being a soldier had become a man
    • entered on an investigation of the karma, a spiritual Being became
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, VIII: Lecture VI
    Matching lines:
    • being.
    • to receive it into his being. Those who can imbibe what is given by
    • this interplay of the beings born of the light above and the beings
    • nature into their very being. And most significant of all was what
    • human being dies, he leaves his physical body and still has his
    • etheric being were dissolving. After death the etheric human being
    • Being, had belonged to the Sun. Before the Mystery of Golgotha had
    • everything that is brought into being by the Sun-forces.
    • the sublime Sun Being, Who was later known as the Christ, left the
    • Sun. This betokened a kind of death for the Christ Being. He went
    • forth from the Sun as we human beings go forth from the earth when we
    • seventh member of the human being.
    • pouring upwards from below the elementary beings of the earth. There
    • Christ, the Christ Who was proclaimed as a Sun Being by those who
    • of that same Being, Michael, who works from the Sun as the Servant of
    • in rhythmic succession these seven Beings of the Hierarchy of the
    • 14th, 15th and 16th centuries. All the Beings of the Hierarchy of
    • well as many elementary beings, also took part in it.
    • — during this very same period we find materialism being
    • beings have around us the mineral and plant kingdoms, so these idols
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  • Title: Cosmic Christianity: Lecture VI
    Matching lines:
    • being.
    • to receive it into his being. Those who can imbibe what is given by
    • this interplay of the beings born of the light above and the beings
    • nature into their very being. And most significant of all was what
    • human being dies, he leaves his physical body and still has his
    • etheric being were dissolving. After death the etheric human being
    • Being, had belonged to the Sun. Before the Mystery of Golgotha had
    • everything that is brought into being by the Sun-forces.
    • the sublime Sun Being, Who was later known as the Christ, left the
    • Sun. This betokened a kind of death for the Christ Being. He went
    • forth from the Sun as we human beings go forth from the earth when we
    • seventh member of the human being.
    • pouring upwards from below the elementary beings of the earth. There
    • Christ, the Christ Who was proclaimed as a Sun Being by those who
    • of that same Being, Michael, who works from the Sun as the Servant of
    • in rhythmic succession these seven Beings of the Hierarchy of the
    • 14th, 15th and 16th centuries. All the Beings of the Hierarchy of
    • well as many elementary beings, also took part in it.
    • — during this very same period we find materialism being
    • beings have around us the mineral and plant kingdoms, so these idols
    • Maximum number of matches per file exceeded.
  • Title: An Outline of Anthroposophical Medical Research
    Matching lines:
    • between birth and death, is a being who cannot truly know himself by
    • just as much a spiritual as a physical being.
    • The first thing that it sees is that the human being actually does not
    • human being — between the heavy physical body, which is subject
    • being becomes real and penetrating. Once we have succeeded in
    • being the result of the two forces. At the same time it becomes
    • One succeeds then in being completely awake, though one cannot hear as
    • connected with a state of being inwardly penetrated by forces which
    • them. The human being is always growing and always being nourished.
    • of the ensouled being.
    • attributes of the human being by means of which he attains his “sense
    • But this relationship is not uniform throughout the human being; it
    • being pressed outwards, because the Ego is not able work strongly
    • when one investigates the human being in a spiritual way.
    • so-called “Nature” and the human being when one perceives
    • not only that the latter is a physico-psychic-spiritual being
    • spiritual elements and beings that express themselves through them.
    • affects the Ego. The Ego controls the human being when it contains
    • Anything injected out of one human being into another affects
    • human beings — the mineral being made use of in a certain sense
    • Maximum number of matches per file exceeded.
  • Title: An Outline of Anthroposophical Medical Research
    Matching lines:
    • between birth and death, is a being who cannot truly know himself by
    • just as much a spiritual as a physical being.
    • The first thing that it sees is that the human being actually does not
    • human being — between the heavy physical body, which is subject
    • being becomes real and penetrating. Once we have succeeded in
    • being the result of the two forces. At the same time it becomes
    • One succeeds then in being completely awake, though one cannot hear as
    • connected with a state of being inwardly penetrated by forces which
    • them. The human being is always growing and always being nourished.
    • of the ensouled being.
    • attributes of the human being by means of which he attains his “sense
    • But this relationship is not uniform throughout the human being; it
    • being pressed outwards, because the Ego is not able work strongly
    • when one investigates the human being in a spiritual way.
    • so-called “Nature” and the human being when one perceives
    • not only that the latter is a physico-psychic-spiritual being
    • spiritual elements and beings that express themselves through them.
    • affects the Ego. The Ego controls the human being when it contains
    • Anything injected out of one human being into another affects
    • human beings — the mineral being made use of in a certain sense
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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    • general statements about the being of man in connection with World
    • Being, with the Macrocosm. And I will not approach it so much in the
    • If now and then we contemplate ourselves as human beings, we are
    • received. We constantly observe these two attributes of man's being.
    • beings, beings with an intellect, that we are capable of receiving
    • element of the intellect is of great importance for the human being.
    • For what does this mean? What does it mean for the human being to
    • human being perceives how general truths are formed he can perceive
    • such a being as an etheric body we must take our lead from significant
    • and memories actually remain in the etheric body. The human being
    • the human being is subjected to a far greater number of changes in the
    • than one world. The human being goes to sleep without knowing that he
    • Other worlds do impinge in a certain way. The human being perceives
    • that are quite different again. Can the human being develop these
    • there whenever we say to ourselves: as human beings we feel ourselves
    • from moral or immoral deeds. If the human being develops a more
    • So the human being's soul stages can be set out like this:
    • world, the world of reason, ruled by those beings who represent
    • absolute reason in the world. When the human being can grasp that his
    • Now this whole configuration of the human being has altered in the
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  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • where we can receive into ourselves the 'I-being' of the Christ,
    • Malsch is now being incorporated. At that time we began with
    • people who belonged to the most despised human beings in the
    • beings when a call from the spiritual world issues to an
    • first unknown to this small nucleus of human beings that has
    • on the present. These human beings who today come from all
    • beings into the atmosphere and beyond will empower the pilots
    • spiritually fulfilled by the promise of being able in the
    • future to look into the spiritual world while being conscious
    • Initiate gathered human beings around Himself in ancient
    • despised human beings characterized above gathered around the
    • beings to their cause who carry the future in their hearts.
    • countless copies of Jesus's etheric body being present in the
    • human beings from the sixth to the ninth centuries had a copy
    • centuries many human beings, for example Francis of Assisi
    • beings begin with their birth. And upon seeing a sick person,
    • this world, but human beings on this plane are also subjected
    • particular image came into being: the image of the cross with
    • let us now conjure up this spirit to aid all the human beings
  • Title: Esoteric Lessons Part II: Mannheim, 3-10-11
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    • make a connection with beings of the higher hierarchies, and that this
    • that's the way we should experience it. This feeling of being
    • Luciferic beings who gave us memory. And while we're frugal in
    • something impossible is being demanded of us esoterics, and that
    • beings fluttering around who storm in on us ever more strongly. Here
  • Title: Esoteric Lessons Part II: Mannheim, 3-10-12
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    • contact with beings in the higher hierarchies; we experience this as
    • a warm, vital feeling of being taken into higher worlds, as an
    • arrival at the place where we originated. The feeling of being
    • was given to us by Luciferic beings.
    • should realized that the impossible is being demanded of us esoterics
    • is impossible, and being unegotistical is also impossible.
    • Thoughts that storm in on us are the spiritual world's beings
  • Title: Old/New Methods: Lecture Four
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    • human being; the relationship of the individual to the folk spirit; and
    • being dealt with in the most superficial manner all over the world.
    • penetrate that they can only be reached if human beings step over the
    • super-sensible realms is to be gained. For human beings step
    • researcher to be as real as are the human beings we meet. We speak of
    • mankind's development human beings really do need to be protected in
    • quite remarkable that something which human beings have to value
    • evolution. Human beings would not be able to achieve their true
    • threshold, then perhaps they would be lofty spiritual beings, but
    • they would not be human beings in the true sense of the word. They
    • would not be beings who win their way towards their own value. For to
    • be a true human being in the universe means to be the instigator of
    • a kind of burning up of the human being, a kind of extinguishing of
    • the human being. However, what spiritual science has to say about
    • belonging to the inmost being both of the world and of man's
    • existence. So the period human beings spend between going to sleep
    • my soul- and spirit-being. This everyday observation will bear out
    • remains in bed at night when our being of spirit and soul steps over
    • what carries human beings through the threshold of consciousness is
    • the feeling and will element of their soul being. Feeling and will
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  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • post-Atlantean epoch of culture, the ancient Indian being the first,
    • experience the Christ Being in an etheric form on the astral plane,
    • 28:16 Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof. \
    • human being can become immoral? It is because in his successive
    • epoch the Christ Being who descended from cosmic heights had first to
    • human beings on the Earth who will need no gospels or other such
    • quality of being, of potential life.
    • the cosmic Being we call the Christ.
    • When a human being dies, his
    • And just as in the case of an individual human being the ego is the
    • life. What happens is that when this human being has reached a
    • another Being takes possession of his body. Individualities who will
    • take possession of the personality of some human being in this way
    • dilettantism to assert that this Being would be
    • quarters to be revealing himself in a human being under the age of
    • beings. But on the other hand, mental laziness is very prevalent,
    • and Buddhas has no relation as such to the cosmic Being we call Christ;
    • religion being comprised in Buddhism, another form in Christianity,
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • nothing more than the mirroring of our own being. Our own disposition
    • faculty to sense the working of the beings of the spiritual world, of
    • feeling that develops little by little. Beings of the Hierarchies are
    • being.
    • not possible in former times. Among human beings at large we find
    • is being ever more obscured in our time. This is due to the fact that
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • this realm and of the visionary images of beings surrounding us.
    • off from our being. To characterize this phase more accurately let us
    • Christ is a Sun Being who can lead us back to the Sun. Now comes what
    • now comes that we confront, and need to understand, the being known
    • as Lucifer. The sensation in the Sun is not one of being surrounded
    • an antagonistic being. On the contrary, he appears more and more to
    • in earthly affairs. He now appears as the being who illumines what we
    • represents a mirror-picture of all the human being experiences out of
    • human being of the germ. Here we have a mirror image.
    • enlarged because what the human being undergoes in ten lunar months
    • being, but during the first stage of life after death we do not
    • being begin over and over from infancy? Why does he not come into the
    • that we grow young. In fact, as far as his spirit-being is concerned,
    • would also have to refer the being of God to yourself, to let it be
  • Title: Esoteric Lesson: Muenchen, 11-1-'06
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    • being spread must have generated a host of clairvoyant men who are
  • Title: Esoteric Lesson: Muenchen, 11-6-'06
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    • various beings who continually go in and out of his bodies by becoming
    • a certain power. If a man knows the spirits and beings who
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture One
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    • sees the four apocalyptic living beings, the lion, the bull, the eagle,
    • sound forth. Mysterious pictures are then revealed; for example, a being
    • only part of his being; he unites them all. In Rosicrucian schools a
    • Then their separation occurred. But at that time human beings were not
    • gradually did the human being develop from the generic into a specific
    • individual being. If one had taken together the generic souls of human
    • beings during the Lemurian and Atlantean times, then one would have
    • perceived something very strange. The aura of the human being is constantly
    • changing; like all astral beings it is in constant motion. The generic
    • The lower human being is portrayed through these four living creatures,
    • and the lamb symbolized the perfected human being — that is, the
    • The evolution of the human being can be portrayed in this drawing:
    • clear day-consciousness. In pre-Lemurian times the human being had a
    • dull clairvoyance. At that time human beings were closer to God than
    • today. Then they acquired day consciousness. Human beings will take
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Two
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    • of sight and sound have disappeared, but with those being initiated
    • astral light, not the darkness, nothing of what today's human being
    • by spiritual light and beings that are incarnated within the spiritual
    • light. These beings became visible in the astral light. Then, after
    • also perceives the inside of spiritual beings. Suppose we enter a large
    • the beings become visible, then the inner life of the beings speaks
    • fully transformed into new human beings. Everyone who returned in this
    • Eloi, Eloi, lama sabachthani? which is, beingMark 15:34)
    • second part of Faust. It is the eternal in the human being,
    • the divine soul that draws the human being forward. Just as initiation
    • what is meant by this we need only remember the fourfold human being
    • ways of developing. The human being is born, goes through a life on
    • is then born again. When we go back to the beings who were present before
    • the Lemurian age we have beings who do not die and are not reborn. They
    • and death. Then a certain revolution enters in. Today, human beings
    • very highest being, the one who was as highly developed at the beginning
    • the human being will be at the end. “Grace to you and peace from
    • the greatest possible individualization of the human being, the freedom
    • of the human being as an individual. At the beginning of the human race
    • Within it there are only human beings; Christianity knows only human
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  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Three
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    • beings who were firmly anchored in our materialistic culture. Such a day
    • from its physical body, that means only that a person's inner being has
    • finds access to our souls across this bridge. For human beings who see,
    • light that shoot forth from a human being, and are then united in a
    • point that meets with the spiritual being. Such a festive moment is
    • beings. If we want to understand correctly Helena Petrovna Blavatsky
    • a living being within the Theosophical Society. If she is to be able
    • being within the theosophical movement. As our souls take hold of matter
    • and forces on the physical plane, so also does such a being take hold
    • willing to place themselves at the disposal of this being, then she
    • in a human being. Then, in comparison to this greatness, all the little
    • the mistakes of human beings as their own affair and the accomplishments
    • of human beings as something that concerns all of humankind. People's
    • spiritual beings who are now guiding world evolution. This is how we
    • moment for attacking the evolution of humankind. Those elemental beings
    • race — for the human being who wants it.
    • be human beings who are Christ filled, who have been sealed; in the
    • to seven communities are placed before us. If human beings are to find
    • placed on one of the seven parts of the human being. The first letter
    • humankind in relation to the seven members of the human being. Let us
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  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Four
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    • plane. It has become clear to us that human beings who raise themselves
    • human beings have worked through to the astral plane, then they raise
    • with the so-called music of the spheres, which constitutes the inner being
    • When human beings raise themselves to the astral plane they experience
    • conditions that devastate the earth. Human beings will be in a moral state
    • line of evolution than the body of the human being. The difference between
    • something in Christian esotericism called the melting of human beings with
    • their race. There is a great difference between a human being who says: I
    • human being can say: I want to stay where I am! is expressed in a legend
    • territory is one where human beings, particularly today, work to perfect
    • human being, another folk cultivates another aspect. But we have mentioned
    • letters are directed to every human being because every human being
    • of the human being proceeds in such a way that the I works into the astral
    • into the human being.
    • Remember, at that time the external human being was at a stage just
    • human beings have been working to form and develop their astral body
    • For a Christian esotericist, “Satan” is a being who seduces
    • human beings into bringing their astral bodies into decline rather than
    • and at work within the human being. The human being is like a flowing
    • the human being first learned how to inhale; in Hebrew that is connected
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  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • actually came into being, for what does the pupil who is learning the
    • Euclid's geometry that is being taught. Only much later, when the
    • when we come to speak of the destiny of the human being after death.
    • has to, do with the attitude of the human being towards this
    • fourteenth century. Think of the relation of a human being then living
    • course, self-instruction is possible. Equally, every human being,
    • It would be senseless to say: My own inner being must be the sole
    • of faculties enabling us to work for the well-being of humanity.
    • understand. For the constitution of the human being is such that it
    • we see the real physical human being when we look at another man
    • body, astral body and the other higher members of his being, as water
    • is a combination of oxygen and hydrogen. The being who stands before
    • In the remote past, the pictures which the human being perceived in
    • the three semicircular canals in the ears of human beings, you would
    • inherited is the innermost spiritual core of being, the Eternal in man
  • Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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    • which Rosicrucianism adopts to the human being and to culture in
    • study the destiny of the human soul after death and the human being in
    • constitution and nature of the human being.
    • We must realise that the nature and being of man appear far more
    • that member which the human being has in common with the whole of
    • around him. But you must realise that this member of man's being is
    • brought into being from without. The physical body too, is, in a way,
    • “merging into” other beings, so that they are known from
    • human eye, you would find, in this highest world, living Beings. A
    • concept in the physical world is the shadow-image of Beings in this
    • The human being has ego-consciousness, “ I ”-consciousness.
    • spiritual world above. Inasmuch as the human being is endowed with
    • of the physical body. The human being has the etheric body in common
    • human etheric body and lives within you without your being aware of
    • We come now to the third member of man's being, to the astral body
    • animal world, too, has consciousness. The astral being of man and of
    • world. Just as in the case of a human being we speak of an individual
    • the individual lions living on the earth. Just as the human being has
    • human being does not become independent of this animal-ego until he
    • develops astral sight and becomes a companion of astral beings, when
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  • Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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    • When the human being sinks into sleep, his astral body and ego,
    • sleeping human being clairvoyantly, physical body and etheric body lie
    • phenomenon then has an ovoid shape. When the human being wakes, the
    • The human being, while he is asleep, lives in his astral body outside
    • body to the great astral ocean in which all human beings, animals,
    • If the astral body remained all the time within the human being, the
    • brought by the astral body from the cosmic ocean. The human being
    • the condition of the human being after death. The difference between a
    • human being. It lasts for many hours, even days, during which the
    • human being after death. The peculiarity of this tableau is that as
    • human being confronts this memory-tableau as objectively as he
    • lost to the human being through his further journeyings. He bears this
    • with the physical body; but the desires, being connected with the
    • Kamaloca. The human being begins actually to live backwards through
    • Kamaloca the human being lives through all the joy and all the
    • remembrance the human being reaches his birth, the part of the astral
    • phantom; this is the astral corpse of the human being. He has laid
    • multitude of spiritual Beings. Think, for example, of a physical human
    • being. To devachanic vision he appears like this: what the physical
    • space — like a kind of negative. Animals and human beings appear
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  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • being has to pass after death, when everything that binds him to his
    • that pervades the souls of beings in the physical world in the way of
    • dwelling-place of other, quite different Beings who are not incarnate
    • Chronicle is not actually brought into being in Devachan but in an
    • ordinary but a living Chronicle. Suppose a human being lived in the
    • he behaves like a living being. If we find Goethe, for example, he may
    • mind of the human being. Hence the picture may be confused with the
    • the human being in his Akasha-picture and what continues to evolve as
    • When the human being has passed out of Kamaloca, he has weaned himself
    • In Devachan the human being sees around him what he experienced
    • Let us be clear about what happens to the human being in Devachan. How
    • us works upon our being of soul. So that everything a human being has
    • being on earth is transferred to the outer world in Devachan, and
    • But let it not be imagined that the human being has nothing to do
    • When a human being dies, a very long period elapses before he is born
    • incarnation. While the human being sojourns in the spiritual regions
    • What beings are active here? By what beings are the changes in the
    • the question: What is the human being doing in the period between
    • worlds, under the guidance of higher Beings, at the transformation of
    • the earth. It is human beings themselves, between death and rebirth,
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  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • being who is descending from spiritual regions is clothed in an
    • among human beings between death and a new birth? For there is
    • in the higher worlds. Just as the activities of human beings in the
    • were beings incapable of mutual sympathy, incapable of forming bonds
    • of love among one another. Such beings would have a very barren
    • being and another can have a Devachan rich in content and variety. A
    • being who is already in Devachan and whose presence, it is true,
    • It is a mistake to assume that the consciousness of the human being in
    • being in Devachan has, through his spiritual organs, clear
    • Occultism reveals that the human being in the spiritual world lives
    • every element of comfortlessness; that the human being, when he ceases
    • a new etheric body by Beings of a rank similar to that of the
    • reincarnating human being; still less perfectly adapted is the
    • the incorporation of the human being into the physical world. Much of
    • We have heard that in accordance with his qualities, the human being
    • astral body he is attracted to certain human beings on the earth;
    • “ I ,” of one human being is distinct from the ego of
    • of attraction to the father. The etheric body attracts the human being
    • third week after conception. True, this being who consists of
    • the average human being performs unconsciously between birth and
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  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • human being. Whenever we envisage a connection between preceding
    • of this cosmic law in the life of the human being.
    • Man determines his future by his past and because his innermost being
    • Spiritual Science shows us that we do not live as isolated beings but
    • thoughts, feelings and sensations of human beings.
    • a new incarnation the human being reconstitutes his astral body and
    • physical body. Here are the forces which bring a human being to a
    • guidance of higher Beings — to the associations and to the place
    • for all beings, the cultivation of sympathy, gives rise to a physical
    • antipathy against other human beings, who criticises and grumbles at
    • acquisition, the bearer of this quality being the etheric body. On the
    • self-profit and wishing only to work for the well-being of all mankind
    • being is acquired at the cost of illnesses in the preceding life. Such
    • life of the human being, it often seems to be like the formation of
    • being through disease.” And so it is actually in human life:
    • of a house, comes to the human being in a later incarnation from
    • but must inevitably approach the human being sooner or later. If a
    • by Beings who work at his physical embodiment in such a way that he is
    • everything that is due to be expiated between one human being and
    • Between birth and death the human being is perpetually within a
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  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • death of a human being. We heard of the memory-tableau which appears
    • feeling becomes stronger and stronger as long as the human being is
    • described. The individual feels as though with one part of his being
    • he were in Munich, with another part of his being in Mainz, with a
    • experiencing oneself as an astral being, spread out in space,
    • beginning, as though he were within that human being with whom he was
    • other beings with whom he was associated during his life.
    • human beings who are scattered over the Earth in Kamaloca. You are
    • the starting-point of forces of attraction which bring human beings
    • astral being; another part may be on the Moon and a third on yet
    • these parts of your being.
    • guidance of higher Beings. From the point of view of mother-love many
    • It is often imagined that the human being is subject to the
    • When a human being is suffering, people sometimes say: “He
    • Suppose some human being is in distress. You yourselves are in a more
    • human beings.
    • the human being.
    • Being, was the help that intervened in the karma of untold numbers of
    • by the higher members of his being; Ego, astral body, etheric body and
    • body. The various parts of the body, as they exist in the human being
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  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • consciousness.” There are beings in our surroundings who still
    • condition is not so comprehensive, but in spite of its still being
    • human beings when the Earth was “Sun”; at that time the
    • it, they are beings who uninterruptedly sleep, and if they could speak
    • Moon was the consciousness of all human beings. It will be well to
    • of beings with a coloured surface could not have been perceived at
    • form and colour pictures the human being lived; but the pictures of
    • being orientated himself rightly with regard to the things around him.
    • carefully — which cannot utter sounds from their inner being.
    • their inner being. Even the frogs do not create sounds so. Only the
    • higher animals, which arose at the time when the human being could
    • nor had it as yet any glands. The human being at that time had merely
    • body. The principle, however, which enabled the human being to evolve
    • dreamy state like the Moon-human being, but in complete self-control,
    • of beings when he lives in this consciousness, the consciousness of
    • colour, he will hear the being of the other give forth sounds and
    • When the Earth was Sun the human being was aware in a dim way of this
    • the consciousness that the human being had on Saturn, a kind of
    • That the human being can pass through seven such planetary conditions
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • physical plane there were only human beings who had the physical body
    • now imagine that the human being has died, that even his etheric body
    • Human beings were already actually in existence on Saturn but in a
    • human beings living in the atmosphere threw their essence and being
    • activity of Saturn, there you have the kind of way the human beings
    • thus the whole cosmic All was mirrored from their being. They
    • the organism so did the souls belong to these Beings, and just as
    • consciousness of higher Beings, the consciousness of a higher world;
    • think of this substance of Saturn as being as dense as the present
    • somewhat illumined. A number of beings were present in the surrounding
    • beings, under their guidance, so to speak.
    • Certain beings worked on Saturn as independently as modern man; they
    • being consists of four members: Physical body, Etheric body, Astral
    • Now there are also beings who have no physical body, whose lowest
    • compensation a tenth member. When we consider the beings who have the
    • These beings, whose lowest member is the ego, are those who come into
    • human beings of Saturn and the ancestors of our present humanity.
    • implanted on Saturn. One also calls these ego-beings of Saturn,
    • implanted, man would never have become an independent being who can
    • independent being, cutting you off from all other beings. To this end
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  • Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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    • no question of mineral as we know it today being present on the Sun,
    • Saturn. We must therefore speak of two kingdoms as being formed on the
    • moon contains, but rather all the various substances and beings
    • substances together with the spiritual beings. As long as it was a
    • the beings in their higher development it became a Fixed Star. And now
    • effect on the beings who were evolving on the planet.
    • first of all, that the human being was again a little more advanced
    • in addition. We therefore now have a human being formed of physical
    • consequence was that the Moon human beings progressed to the third
    • divine beings, that it had not yet emancipated itself, fallen out from
    • living beings on the Moon which in appearance and in their whole
    • forming a kind of pulpy plant-mass. The Moon-beings went about on a
    • saving him. The Mother of the gods, Frigga, put all the beings of the
    • Then he heard from Frigga that she had made all beings swear not to
    • undergone evolution. Only a being still at the Moon-stage and feeling
    • Now we call to mind the beings on Saturn who had the Ego as the
    • beings whose external sheath was the etheric body. They consisted of
    • them as phantom-like beings in their etheric body; they had at that
    • esotericism calls them Angels. They are beings who today stand
    • The Spirits of Ego-hood on Saturn had as their Leader a Being whom man
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  • Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth. I
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    • One must of course realise that all the beings which inhabit the
    • how the beings have undergone various things in this transition
    • We have seen that three kinds of beings lived on the Moon, physical
    • as a being which itself possessed a sort of life, somewhat like a
    • being, in whom existed all the egos which today are to be found in
    • no human beings going about as today, equipped with ego consciousness.
    • Earth-existence the Folk soul is purely a spiritual being, perceptible
    • deny it, for there it is present as an actual living being. You would
    • into the bodies, into those beings which circled round the Moon. It is
    • the destiny of our age to deny the existence of such beings as possess
    • materialistic evolution which prefers to deny such beings as
    • beings worked in from the atmosphere of the Moon, and made the human
    • of this now newly awakened Sun-globe were the beings who today form
    • beings who were earlier animal-men now wandered on the Earth like
    • capacity to receive an Ego was implanted into the beings.
    • express it today, the human beings were still entirely group-souls,
    • also of the Sun-beings, who had withdrawn to the Sun) the
    • wandering on the Earth the human being who consisted of four members
    • higher spiritual beings, namely, the first rudiments of that which
    • expressed what had taken place in the human being during millions of
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  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth. II
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    • of the earlier periods of the Earth human beings were of dual-sex,
    • all the beings looked very much alike. Just as the cow has the same
    • Age. Whence arises the fact that human beings no longer resemble each
    • sex-nature the tendency had continued in the female being to produce
    • ancient Moon beings with their floating, swimming motion, were
    • “strings” conducting the blood. Thus if a being died it was
    • So these human beings with their dim consciousness only experienced
    • creates a continuous conflict between life and death, and a being who
    • individualises mankind. There is actually active in the human being an
    • condition. Thus without being a magician one learns to grasp the world
    • waters.” The human being heard the Spirit from surrounding
    • in the Atlantean, through which he saw Spiritual beings. In the
    • Nixies or similar beings.
    • come to an end, human beings must stand before one another, and soul
    • becomes in this way, a being who sinks deeper and deeper into
    • the Roman placed more value on being a Roman citizen than on being a
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • distinguish between foreseeing and being foreordained. Seeing in
    • it. At that time when the human being had not as yet entered this
    • being who was still of double sex and of a thinner, finer
    • corporeality, brought forth another being from itself. This did not
    • the etheric body of some other being proceeds from the medium. That
    • out-pressure from human beings who were ripe to continue their own
    • soul and soul, between one human being and another.
    • talks from his own standpoint, without being willing to study what
    • what means has the human being evolved to its present form? Because
    • The effect of this influence was that the human being could work much
    • body. Inasmuch as the human being becomes softer and softer, inasmuch
    • the human being will be able to draw his etheric body out of his
    • here below on earth and the human being will make use of it from
    • airwaves, so in the future man's inner being, his own likeness, which
    • today is in his word, will issue from the larynx. The human being will
    • proceed from the human being, man will speak forth man. And
    • this in the future will be the birth of a new human being — that
    • Thus the human being lives over to Jupiter inasmuch as he expels all
    • frightful beings in the future, and a humanity that thinks spiritual
    • but few human beings. Distinguish between soul-evolution and
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  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • spiritual beings which surround us. All that surrounds us has arisen
    • through these creative beings and to see them is indeed the meaning of
    • himself the wisdom which exists in germ in every human being.
    • the most lofty Being, the Leader of the Fire-Spirits of the Sun
    • could not exist without plant life, and even so must the human being
    • life, but if even the holiest, your spiritual being, should be
    • independent being as the finger on my hand. He feels himself embedded
    • significantly linked with a new life, with the feeling of being united
    • being of man. Rosicrucian theosophy is such super-sensible knowledge,
    • unnecessary to talk about the principles of man's being, or the
    • then that is the right way. Only what the human being feels of his own
    • living being, the expression of the Spirit dwelling in the Earth. Some
    • himself This is slowly being prepared. Through the regulated breathing
    • find the puny human being whom you yourself magnify into God! One who
    • fuses the human being with the whole universe and he feels all things
    • penetrates all beings; it is a factor in humanity's evolution.
  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • Opposed to this stands man's own power within his inner being.
    • inner life. When in his everyday life the human being has taken
    • and breadth of life, indeed, as the very riddle of being:
    • powers that fetter every living being
    • being of man that moves forward stormily, to this potentiality
    • oft-presented picture of the nature and being of man. To
    • spiritual science, what the human being presents at first
    • among other members of the human being that he has in common
    • with all other beings around him. Beyond the physical body he
    • body, as is true for every living being. This ether body
    • beings, is his “I,” his ego. We must consider these
    • those diseased conditions that spring from the human being's
    • we say that in a measure, the outer health of the human being
    • human being of our time has lost the capacity to rouse himself
    • It is not a question of what the human being believes
    • innermost soul is to the higher members of his being. In order
    • when the human being looks out into the world and no longer has
    • “From powers that fetter every living being
    • For if the human being continues to grasp with his intellect
    • follow for the human being's health something quite different
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  • Title: Lecture: The Elementary Kingdoms
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    • ELEMENTARY KINGDOMS.THE NATURE OF THE ELEMENTARY BEINGS,
    • there are other Beings which whirl about on the astral plane.
    • nature of these Beings. We would, indeed, find ourselves in a
    • about us, such forces and beings lie concealed. It is
    • the beings of the physical world. Observe, for instance, the
    • mineral kingdom. All apparently lifeless beings, all
    • etheric body is to be found. The moment that a human being
    • human being, whose clairvoyance reaches as far as the higher
    • human being — nails of Beings whose Ego dwells in
    • fingernails without the human being; the same thing must be
    • — nevertheless, the inner nature of a Being must be
    • earth, defined in the human being as an isolated person, as a
    • animals, owing to the fact that every human being has an
    • they are single, self-contained Beings; the single animal
    • of the human being, he must recognize the fact that the
    • however, only when the human being is awake — when he
    • fourfold human being is separated into parts, and is to be
    • plane, the human being is then of the same worth as a plant.
    • study the human being, we must observe him quite precisely,
    • have before us a sleeping human being, his physical body and
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  • Title: Esoteric Lesson: Muenchen, 12-5-'07
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    • In four to six centuries the small group of men who are being prepared
    • In pure love to all beings
    • substance that envelops one's whole being like a mild bath.
    • the u predominates. This always expresses a resting, a being embedded.
  • Title: Illusory Illness: Lecture II: Feverish Pursuit of Health
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    • health as there are human beings. For each human being his
    • human being are nonsense. The very part of humanity that is
    • human being, who is the most complicated being on the earth. We
    • forgets that the human being is in the throes of
    • What is meant by, “The human being is undergoing
    • development?” Again it is necessary to refer to the being
    • being, that makes of him the crown of creation. The ego
    • central point of the human being.
    • exercises. Thus, the human being works unconsciously or
    • evolves, and within evolution the human being develops himself.
    • of warmth by warmth. The human being is formed by that which in
    • process if we picture to ourselves how the being fares who is
    • there would be no development, no history of human beings. What
    • that distinguishes the human being, that he can adapt himself
    • being is too weak, too little organized to digest it all. But
    • the human being must be the never-resting causality animal.
    • affects human beings. Man must above all have an open mind in
    • in the human being has developed in a certain sense through the
    • the human being capable of understanding his environment, even
    • the gauge for the successful developing of the human being lie?
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  • Title: Esoteric Lesson: Munich, 3-17-'08
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    • talented, productive man? He really only has the talent of being able
    • inwardly free human being. When some esoteric pupils say that they're
    • that he can enter the spiritual world as a free, self-conscious being,
  • Title: Lecture: Man and Woman in Light of Spiritual Science
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    • of masculine and feminine elements within the whole human being.
    • of masculine and feminine elements within the whole human being.
    • beings be estranged from life through some kind of mysticism. It
    • look at externalities, rather one must consider the whole being of
    • the human being. An inkling of the truth dawned in many researchers
    • the opinion that the individual human being can be seen neither as
    • human being out of spiritual science as it is out of a
    • perceive as the sense-perceptible human being, is for spiritual
    • science only one member of the whole being, namely the physical body.
    • As a third member of the human being it characterises the
    • spiritual science recognises that which makes human beings human and
    • describes the human being as possessing four members.
    • science speaks of how human beings strive after ever greater
    • experiences can only become comprehensive through their being
    • if we only consider the human being with regard to the two lower
    • members, we see in reality a being with two sides. So long as one
    • aspects. In considering only one side of the human being, one is
    • one side of the same being. Error must occur with this kind of
    • the whole human being.
    • the whole truth. We must observe the human being in alternating
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  • Title: Esoteric Lesson: Muenchen, 6-14-'08
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    • different things. Some beings don't think and yet are very wise. They
    • execute plans very wisely, although they were created by other beings.
    • phlegmatic and melancholic beings create an etheric body for a man
    • from each of these beings, although one or the other usually
    • beings are enemies of the philistine, petty things that a man would
    • get into if he got too much from the melancholic beings. Choleric
    • beings also become manifest in fire, sanguine ones in air, phlegmatics
    • in water and melancholic beings in earth. Our earth is the outer
  • Title: Esoteric Lesson: Muenchen, 1-7-1909
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    • is being torn to pieces when we devote ourselves completely to our
    • respectively. All kinds of high spiritual beings worked on our
    • heart or the liver; reproductive organs were created by some beings
  • Title: Lecture: Problems of Nutrition.
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    • Well, at a time when these questions are being
    • member of the human being. We have the total man before us only
    • when we see in him this fourfold being. Only with the total
    • same kind and being as the invisible light that dwells within the
    • man could not be an ego being, and it is only by virtue of his ego
    • Men are beings continually occupied inwardly with movement and
    • becomes lord over his body. Otherwise, as a spiritual being he
    • characteristics of the various animal species as being mutually
    • master over his whole being. The more he is inclined to
    • should develop physically within himself through his ego being
    • independently out of his astral body. Men are beings who are not
    • Spiritual science views man as a fourfold being:
    • being capable of choice between good and evil.
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • where we can receive into ourselves the 'I-being' of the Christ,
    • with this subject matter and allow it to penetrate our being.
    • the ego of a human being hurries from one incarnation to
    • beings. Hence, leadership as we know it today was
    • They had to impart knowledge to human beings about the
    • expression of spiritual beings. The individual who knows
    • these spiritual beings also knows the forces that are at work
    • proclaim to human beings the mysteries of Mars, whereas the
    • developmental process was that one group of human beings had
    • actually human beings alive whom we could call “Jupiter
    • Oracle was to prepare human beings during the Atlantean time
    • clairvoyants and magicians. And those human beings who had
    • life. But it was precisely those human beings who possessed
    • erudition who are being assembled today, just as the leader
    • Atlantis. These disdained people are being assembled to
    • that the etheric body dissolves after a human being has died;
    • is not the case that the etheric bodies of all human beings
    • being is descending to a new incarnation, he must envelop
    • would have found them to be simple human beings, for they
    • they were merely simple human beings possessing the new
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  • Title: Esoteric Lesson: Muenchen, 3-8-'09
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    • The more the beings we see during meditation that look like sphinxes,
    • sublime beings and that one is on the right path with one's
  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
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    • of Schiller's spiritual being, and he was inspired to write these beautiful
    • eminent example of this shaping, whereby an inner being reveals itself
    • Indeed, we feel that character is inseparable from a person's whole being,
    • influence, resounding from within a human being as harmony or disharmony,
    • the being of man. We must show how the harmonious or disharmonious play of
    • because human beings pass repeatedly through the condition of sleep. In daily
    • initially soft human body. Now for the first time we can weave into our being
    • being certain finer fruits of foregoing lives.
    • the harmony or disharmony that a human being has wrought in his soul-members
    • is impressed by his Ego on his exterior being in his next earthly life. Human
    • definite character manifest externally, but in the depths of his being he has
    • external parts of his physical body the imprint of a man's inner being can be
    • moment, when a man loses the foundation of his character, of his being as a
    • finally, from about the 21st year onwards, the time comes when a human being
    • meets the world as a free, independent being and can himself work on the
    • elements in the human being are most open to development during particular
    • man whose whole being is imprisoned in his soul, so that he is unable to
    • enormously health-giving influence on human beings while they are growing
    • this play of gestures, springing from a man's inner being, can tell us a
    • from being objective, they speak directly out of the Sentient Soul, putting
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  • Title: The East in the Light of the West: Lecture I
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    • is not concerned over her countless failures, for the beings behind
    • Nazareth it united itself with one special human being. Since that
    • mature for us human beings, if we but have patience. When within this
    • there is born for us human beings that which is beyond time. If we
    • of never being confused about an idea when once we have recognised
    • Light-bearer as the being through which alone we learn to understand
  • Title: The East in the Light of the West: Lecture II
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    • things of the higher worlds, the beings of the super-sensible regions
    • this special purpose. And as in these higher worlds beings live
    • fortunate position of being free from the physical body once every
    • their own organs. The astral body and ego are delicate soul-beings;
    • is the meaning of unnatural forms being built into the astral body?
    • his life, and, if the methods were quite wrong, tore his being
    • highest degree, according to the way in which he brings his own being
    • and destruction when he has within himself an inner being which is
    • effect which any kind of beings of the outer world have on us is no
    • standard by which to judge these beings themselves. According to the
    • way in which we confront the outer world, the same being may either
    • have emphasised that we human beings are in a certain respect in a
    • in which it is imprisoned during normal life; it must arrive at being
    • being, which consists in killing out during ‘moments of Holy
    • energetic force in our inner being, because that which we kill out in
    • grown strong enough in our inner being, we may gradually experience
    • like a sword in its scabbard, to be a being which feels itself to be
    • his physical body, he is not a spiritual being of a higher, nobler
    • but a being laden with all the imperfections heaped up in his Karma
    • with the higher principles of our being. Then there appear before us,
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  • Title: The East in the Light of the West: Lecture III
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    • UR attention has been called to the fact that to human beings at a certain
    • being and passing away. Look where we will in the physical world we
    • find that a characteristic of its highest beings is that they are
    • which envelopes and penetrates the human being in the form of an
    • human astral body. We have seen that the beings visible to a man in
    • him as good or as evil beings according to his own preparation. So
    • strong is the capacity of metamorphosis in those Beings which are
    • For this reason the inner being of man, if it is to exist without a
    • realise that the materials for the building up of the human being
    • expression of some being is found, as for example, fire or air, the
    • being itself is to be sought in a higher world. In order to meet the
    • beings whose expression is physical fire, man must ascend to a region
    • physical plane to the world above it, because the Beings in question
    • spiritual beings live behind our feelings and the whole of our soul
    • is not our real being, is not what is called our Higher Self, for
    • spaces, beings from definite regions (of which more later) rush into
    • other beings to live in his environment, and these beings are really
    • the cause of the sting of conscience. If the beings were not present
    • beings unconsciously, the first gnawing of an uneasy conscience is
    • way as would be necessary in order to perceive the spiritual beings
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  • Title: The East in the Light of the West: Lecture IV
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    • N view of what has been said we may ask whether all the spiritual beings in
    • true that a spiritual being or spiritual fact is to be found behind
    • every external phenomenon, yet there do exist spiritual beings having
    • the physical sense world. There exist, moreover, spiritual beings and
    • spiritual beings, at different stages of evolution, have been
    • beings intervene in some way or other in the evolutionary texture of
    • permanent names for these spiritual beings. The names used are not,
    • with a being active during the Old Sun period it cannot be applied in
    • the same sense to that being as regards its work or function in the
    • being essentially one of warmth, or of fire; on Old Sun this warmth
    • evolutionary conditions, and all the degrees of spiritual beings
    • involved in them. The beings were at different stages of evolution,
    • three different realms of spiritual beings and of spiritual
    • separate classes of spiritual beings participate in its progress.
    • Spiritual beings at different stages of evolution directed the
    • a class of spiritual beings which attained a certain stage of
    • them. These are beings which separated the sun from the earth during
    • animals and of physical man have been produced by the beings which
    • work from the Sun; whereas the beings which work from the Moon have
    • beings in its environment.
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  • Title: The East in the Light of the West: Lecture V
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    • the spiritual beings of whom it is an expression and manifestation;
    • as the spiritual beings have shaped and fashioned it.
    • lower spiritual beings takes place, grotesque images in the form of
    • being. For this reason it came about that in every age a distinction
    • which is not guided by wisdom, nothing in which spiritual beings,
    • world, but to be aware of spiritual beings as realities behind these
    • those spiritual beings called Erinyes by the Greeks. The old
    • this category belong the beings reverenced as the Northern Germanic
    • gods. Odin, Thor, etc., are the names of divine beings to be found
    • and right for that epoch, being possessed of the capacity both for
    • beings holding together and coordinating external phenomena. When he
    • sun of a spiritual Solar Being, Ahura Mazdao. This is an exact
    • being whose outer bodily form is an image of the spirit; whereas the
    • care was taken that no unprepared human being should meet these
    • divine in its nature, illumined in the inner being of man by a light
    • through long periods of time.] the being who had most truly shown the
    • world of Sun Beings behind the physical sun, as the hidden spirit of
    • being as Buddha.] The human body which had been
    • flooding our earthly world, of the being heretofore hidden behind the
    • Christ who was drawn from outside as an objective Being into the
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  • Title: The East in the Light of the West: Lecture VI
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    • stream of qualities which led to spiritual beings connected with the
    • other side, of the kingly spiritual being behind the sun in order
    • beings of etheric substance, who did not descend to the density of a
    • am an Ego being; formerly I was a companion of all those spiritual
    • beings visible around me to spiritual sight from the etheric world
    • own efforts. But there is one thing which no being who does not
    • to develop that of a man on earth, it is necessary for a being to
    • Earth these spiritual beings possessed, there was one thing they had
    • into his own inner being, that this reality manifests at one time
    • mythical and other descriptions for these divine spiritual beings
    • he gave it the name of the realm of the Apollonian beings. Apollo,
    • the Sun god, was the representative of the divine spiritual beings
    • indicated to the masses of the people, whereas the spiritual beings
    • central spiritual being was Dionysos. So it is natural that in
    • perceived a being standing in near and intimate relationship to the
    • human soul; a being not unlike man, but one who did not descend so
    • far as the physical plane; a being to be found by sinking from the
    • of creating a body in which the spiritual being approaching humanity
    • behind the sun. But men's conception of a being or of a fact differs
    • uttered the name of Apollo he was indeed referring to the being which
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  • Title: The East in the Light of the West: Lecture VII
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    • in outer life. As a result there is misunderstanding of much that is being
    • beings and the Christ can only be comprehensible if we assume that a
    • man's inner being, animating and stimulating it. But this was only a
    • connected with the fact that the Luciferic beings manifesting within
    • beings, and that the Christ-Being Who was formerly a cosmic being
    • inner being.
    • beings in the spiritual world sending their currents down into us,
    • as the most inward element of his being, was the influence of the
    • divine spiritual being shortly to appear on earth, should be manifest
    • incarnate like other physical beings upon the earth. Only thus could
    • reverse process is now being enacted. Mankind is entering a condition
    • of being able to send it out empty. What does that mean? The etheric
    • cannot live. The outer forces would destroy it. It would, being
    • Lucifer as a cosmic being in the world around him. From having been a
    • something takes place in the inner being of man. Today these two
    • withdrawn into his inner being; he was still able to sense what
    • but he could not retire so deeply into his inner being as he can
    • because of his inner soul life being severed from his surroundings he
    • beings, which has now withdrawn with the soul of the light away from
    • the air to us being penetrated by light, but not revealing the light.
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  • Title: Esoteric Lesson: Muenchen, 8-30-1909
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    • being when he let a second word of Christ live in his soul:
    • An esoteric should kindle full devotion for divine beings in his soul.
    • concentration. He learns to see the light world of spiritual beings
    • and the spiritual will being who resounds towards him, audible to his
    • for the work of spiritual beings.
  • Title: The East in the Light of the West: Lecture VIII
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    • of man in the course of evolution approaches and experiences those beings which
    • those cosmic beings which in pre-Christian times had the Christ as
    • familiar to many readers in regard to the Luciferic beings we must
    • position of Luciferic beings in the progress of the world from
    • know that our earth, sun and moon were once one being; that the sun
    • beings of a higher evolutionary stage, who could then work in upon
    • earth, beings of a still higher order remained united with the earth
    • of the fact that the beings who separated the moon from the earth
    • realise that as far as those beings which left the earth with the sun
    • the sun-beings with all their sub-beings, along the path leading
    • beings, however, which to a certain extent were still greater
    • define the beings as gods to be found outside in the heavens and gods
    • as the Luciferic path. The beings of Lucifer are those who did not
    • other beings, who are the highest benefactors of mankind, but who at
    • kingdoms. Those were the beings who remained behind during the old
    • beings, standing at that time much higher than men on the moon, they
    • beings, in a certain way, made an endeavour to separate themselves
    • beings, then, did not from the beginning remain behind with the
    • evolution. Now what did these beings do in the course of the earth
    • could not approach the human Ego; and those beings who had brought
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  • Title: The East in the Light of the West: Lecture IX
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    • conditions are regulated in time and how the different beings in
    • into his inner being, when he sought the way to the world of the Gods
    • through the veil of his inner being, he entered — to use a
    • man, his inner being, that is, as did all the great teachers of
    • itself in time. Hence everything which is to speak to the inner being
    • understand a being with a message for the inner life of man? How, for
    • instance, can we best understand those beings with their
    • does he come?’ Who was the being who preceded him? What is his
    • cosmos was being portrayed. It has been said that if we do not
    • symbols for the very oldest divine spiritual beings, but the symbols
    • we have to seek for the symbols of those divine-spiritual beings
    • concrete — it is a Being. And if we wish to describe this
    • Being, more intimately, of whom in reality all other beings —
    • whether the seven holy Rishis or even higher beings who do not
    • of a Being who evolves on through each and all the above-named
    • one form or another, but who is always One Being, the bearer of the
    • one thing which runs through all the Beings of whom we are now
    • was expressed in the old Persian epoch) from the same one Being, who
    • is the great teacher of all civilisations. The Being who was the
    • Being whom we may designate as the great teacher, who in the
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  • Title: The Ego: Lecture 1
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    • with a more individual theme concerning individual destiny and being.
    • himself with anthroposophy as a thinking human being must put this
    • post-Atlantean epoch: there is already now being prepared, and indeed
    • human beings of our present age will separate themselves into two
    • preparing, and who also know that what is being prepared is
    • beings, must be prepared by mankind. We can in a certain connection
    • place ourselves in the time as a human being and say we are doing what
    • that that Being Whom we call Christ Jesus could incarnate in the
    • physical world as a being, as a human being of the physical world. We
    • catastrophe, there were numerous human beings who knew through their
    • in a spiritual world.” Fewer and fewer became the human beings
    • different these souls of human beings will be in the future, with a
    • the soul-being which has streamed down since the racial father
    • individuality, such a soul-being as that of Abraham, was not merely
    • incarnated as Abraham, but is an eternal being, who remained existing
    • back to ancient times. Groups of human beings then belonged together,
    • individual soul in the single human being.
    • beings not only appear alike in their physiognomy, but that also the
    • soul-qualities are similar in groups of human beings: that one can, as
    • it were, divide human beings into categories. Each person can still
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  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • specific theme: the destiny and nature of the individual human being.
    • meaning for human beings in the present age. People who think will
    • next one is already being prepared.
    • epoch are already being prepared. Roughly speaking, people in our
    • the sixth epoch, and those who understand that something new is being
    • be accomplished by human beings. We find our place in our time either
    • parents have taught us to do, or by being aware that to be a
    • later. At that time, human beings were still endowed with a high
    • possible for the being whom we call Christ Jesus to incarnate
    • in human form, as a human being on the physical plane. Next we have
    • Atlantean catastrophe, there were many human beings who knew through
    • world has almost disappeared; yet something so significant is being
    • “As an individual human being, I am a transitory
    • incarnate only in him, but is an eternal being existing in the
    • we go into ancient times. Groups of human beings then belonged
    • ancient Atlantean age, human beings were grouped according to
    • differences between human beings in ancient Atlantis. The concept of
    • to say that in our time a sixth “race” is being prepared.
    • still in effect, what is being prepared for the sixth epoch is
    • of physical differences through the force of being a spiritual
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  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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    • the soul's being.” We shall be speaking here of the soul and its life,
    • stands before us, is a far more complicated being than he is held to be by
    • a second member of man's being: we call it the etheric body or life-body.
    • before us a lifeless human being. When a human being has passed through the
    • beings who possess a certain form of consciousness: with the animals. Astral
    • being, whereby he ranks as the crown of earthly creation. These flowers here,
    • spring from our own inner being. This is the little name ‘I’. If
    • forth from within yourself and must designate your inmost being. Hence the
    • innermost being of man which can be called the divine element in him. We do
    • like substance with the divine being that permeates and pulses through the
    • man, since he is a self-conscious being with an inner activity springing from
    • the centre of his being, should not limit his idea of evolution to a mere
    • an active being he must himself take hold of his own evolution. He must raise
    • being. We have first the astral body, the vehicle of pleasure and pain, of
    • being it is possible to distinguish the part of the astral body on which the
    • So it was that the Ego, working from the inner being of man, created the
    • being, consisting of three distinct soul-members — Sentient Soul,
    • principle is brought into being by the work of the Ego on the etheric body:
    • principle is brought into being when the Ego has created in the physical body
    • world as human beings endowed with knowledge and cognition.
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  • Title: Esoteric Lesson: Muenchen, 12-7-'09
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    • of beings enter them, beings who are of the same nature as our I and
    • spiritual beings when we've developed our astral organs, and
    • with a being intensively permeated by its sacredness. If we don't do
    • touch upon a secret that concerns the human being. The man that we see
    • of human beings remained on earth, that was strong enough to ensoul
    • allegorical tale. Now Lucifer overpowered these first human beings and
    • divine spiritual beings who created him, he wouldn't have become free,
    • which we're a whole human being. An esoteric should tell himself: This
    • higher being that really belongs to me is waiting over there to become
    • being happened for the first time when the Luke Jesus was born. This
    • beings had held back the capacity of individual thinking and speech
    • high spiritual beings gave groups of men a common language. Men are
  • Title: The Ego: Lecture 2
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    • found an unsuitable body (which could happen through his being unable
    • beings had other powers of soul, which we can designate as a kind of
    • human beings, but they still had the faculty to see the spirit which
    • exists in the outer world, spiritual phenomena, facts and beings; even
    • perception on the physical plane, whereas all human beings earlier
    • into later times by being inherited physically. Therefore, what was
    • given to Abraham as mission was bound up with its being inherited
    • being, shone entirely inwardly. One did not have to investigate so far
    • inward being. The soul had to give birth to it inwardly. They had to
    • stars revealed itself in their inner being. Thus it was the laws of
    • Man was more united with spiritual beings; they revealed themselves in
    • universe through spiritual intuition and inspiration, the human beings
    • their corresponding height. Such human beings constantly appeared, and
    • human being did not perceive these streams, but when they took place
    • being. Our hair is a dried-up astral-etheric stream. And such things
    • those human beings, however, who retained the old faculties in
    • case of single human beings. The life of the individual falls into
    • shortly in each single being. The writer of the Matthew Gospel shows
    • power. As when we picture a being from four sides, we retain but
    • contradictory pictures know the total being, so has the writer of the
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • beings. Since this seeing took place in a state of dimmed
    • through being transmitted from Abraham to the succeeding
    • given to Abraham depended on being transmitted physically from one
    • lightning. They received their knowledge in their inner being; their
    • would not have come into being. Thus, the whole Hebrew people was
    • spiritual beings who revealed themselves in their souls. In certain
    • into human beings. The ancients did not perceive them, but when these
    • streams that flowed from outside into human beings. Our hair is
  • Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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    • creating beings each day. We will begin with the guiding verse which
    • May the spirit of my being be illumined
    • May the soul of my being be enkindled by the fire flames of your servants.
    • May your being permeate my will
    • And your being's creator words.
    • lucifereic beings in exoteric classes we formed the view that these
    • Luciferic beings, to Lucifer, then the meditation verse:
  • Title: Esoteric Lessons Part II: Muenchen, 3-15-10
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    • period has its own regent, modestly turns to the spiritual being who
    • Your being lived in my sensation as my being.
    • My soul felt its own being in itself.
    • May the spirit of my being be illumined
    • May the soul of my being be enkindled by the fire flames of your servants.
    • May your being permeate my will
    • And your being's creator words.
  • Title: Lecture: The Sermon on the Mount
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    • embodiment on the physical plane of that divine Being to whom we refer
    • beings, but now they had to descend into his realm, appear close to
    • divine being would reveal himself. This was achieved by submerging
    • being is affected, the others all respond. All the members of his
    • being — the physical and etheric bodies, the sentient, rational and
    • spiritual beings.” Now men should find the strength within their own
    • well-being on earth shall be their reward.”
    • that truly makes him a human being. Before an individual has developed
    • Through it the ego comes into being as pure ego and becomes capable of
    • beings. His spirit self is not yet in him; only in the future will it
    • a degree of maturity in all the members of his being so that he was
    • merged with the human being Jesus of Nazareth and these united forces
    • delicate soul seeds and soul qualities from being roughly trampled to
    • became possible for a human being to recognize God in the surrounding
    • senses and appealed to his innermost being. In the third thousand
    • so on. The mystics experienced in their inner beings what Moses
    • of Abraham, in the sense that men are being led away from the world
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • beings in the etheric world, not His return in a physical body. The
    • forces. In them we must recognize the influence of spiritual beings.
    • the physical plane of that divine being to Whom we refer as the
    • spiritual beings, but now they had to come close to him, to descend
    • been possible. A number of human beings would have had to have a much
    • conviction could begin to live in them that a divine being would
    • always affects all people. If only a single member of a man's being
    • is touched, the others all respond. All the members of man's being
    • divine-spiritual beings.” Now, however, human beings should
    • equanimity within themselves; all comfort and well-being on earth
    • him a true human being, the I. Before a person has developed the I
    • consciousness soul. Through it the I comes into being as pure I and
    • beings. His spirit self is not yet in him; it will flow into him only
    • his being so that he was able with his purified physical forces to
    • that the God-man, Christ, merged with the human being, Jesus of
    • Him. Now, however, human beings have evolved further and have become
    • Christ will thus become visible to human beings in an etheric and not
    • seeds and soul qualities from being roughly trampled to death for
    • for a human being to recognize God in the outer world through true
    • revealed Himself to man's senses and spoke to his innermost being. A
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture I: The Mystery of the Archetypal Word
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    • spiritual beings, in this detailed study of the seven days of creation
    • a question of being able to replace the old words by modern ones; it
    • Sun and Moon evolutions, spiritual Beings were its leaders and its
    • the outer garments of spiritual Beings who are the reality. Thus when
    • progressed, and at the time now being described has reached a certain
    • Beings, weaving within it, look out upon us, spiritual Beings who
    • us spiritual Beings, turning their countenances towards us, as it
    • the second sound, summoned up the countenances of the spiritual Beings
    • own inner being! Imagine yourselves as having been asleep for a
    • activity, or of some external thing or of some being; it does not
    • Beings called in Genesis the Elohim, reflecting within themselves.
    • spiritual Beings, who, however, in a similar way — save that
    • of a group of cosmic Beings who awaken in themselves two complexes;
    • these cosmic Beings, who are called in Genesis the Elohim, musing in
    • themselves, what kind of Beings are they?
    • stages of evolution was man present as the being he is today, the
    • being that he will more and more become in the future; that was not
    • possible in earlier stages. And those spiritual Beings who directed
    • whether they were higher or lower. Those Beings who wove in the
    • Beings. To begin with, however, we can come to know one aspect of
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture I
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    • spiritual beings, in this detailed study of the seven days of creation
    • a question of being able to replace the old words by modern ones; it
    • Sun and Moon evolutions, spiritual Beings were its leaders and its
    • the outer garments of spiritual Beings who are the reality. Thus when
    • progressed, and at the time now being described has reached a certain
    • Beings, weaving within it, look out upon us, spiritual Beings who
    • us spiritual Beings, turning their countenances towards us, as it
    • the second sound, summoned up the countenances of the spiritual Beings
    • own inner being! Imagine yourselves as having been asleep for a
    • activity, or of some external thing or of some being; it does not
    • Beings called in Genesis the Elohim, reflecting within themselves.
    • spiritual Beings, who, however, in a similar way — save that
    • of a group of cosmic Beings who awaken in themselves two complexes;
    • these cosmic Beings, who are called in Genesis the Elohim, musing in
    • themselves, what kind of Beings are they? In the course of
    • stages of evolution was man present as the being he is today, the
    • being that he will more and more become in the future; that was not
    • possible in earlier stages. And those spiritual Beings who directed
    • whether they were higher or lower. Those Beings who wove in the
    • Beings. To begin with, however, we can come to know one aspect of
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture II: Ha'arets and Haschamayim
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    • spiritual beings, in this detailed study of the seven days of creation
    • are external expressions of spiritual Beings. It would not be quite
    • Beings who existed before man, the Beings whom the Bible calls
    • even his outer form bears testimony to the fact that his being lives
    • what permeates this tohu wabohu as warmth as being the
    • Being that is radiating light into space. This condition can be
    • it than by saying that the Beings who had withdrawn their highest
    • the Beings of the Elohim as spread over the whole cosmos, we must
    • something he possesses which none of the beings around him has
  • Title: Genesis: Lecture II
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    • spiritual beings, in this detailed study of the seven days of creation
    • are external expressions of spiritual Beings. It would not be quite
    • Beings who existed before man, the Beings whom the Bible calls
    • even his outer form bears testimony to the fact that his being lives
    • what permeates this tohu wabohu as warmth as being the
    • Being that is radiating light into space. This condition can be
    • it than by saying that the Beings who had withdrawn their highest
    • the Beings of the Elohim as spread over the whole cosmos, we must
    • something he possesses which none of the beings around him has
  • Title: Genesis: Lecture III: The Seven Days of Creation
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    • spiritual beings, in this detailed study of the seven days of creation
    • the supersensible world where are the spiritual Beings who lie behind
    • our external physical plants, those Beings whom we have learnt to
    • group-souls of the plants actually live as real Beings. And these
    • because the beings living upon it could receive the forces of the sun
    • which followed the coming into being of light. In dry prose, what
    • evolution, after a duality had come into being, after the sun had
    • that what constituted the very core of man's being could enter in. We
    • of astrality. Everything which has being has astrality. To infuse the
    • ego, the fourth member of human nature, into a being in this whole
    • something was being infused into evolution which finally revealed
    • the world, if the differing activities of seven Beings had to combine
    • that he is being experienced. When he is able to experience himself
  • Title: Genesis: Lecture III
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    • spiritual beings, in this detailed study of the seven days of creation
    • the super-sensible world where are the spiritual Beings who lie behind
    • our external physical plants, those Beings whom we have learnt to
    • group-souls of the plants actually live as real Beings. And these
    • because the beings living upon it could receive the forces of the sun
    • which followed the coming into being of light. In dry prose, what
    • evolution, after a duality had come into being, after the sun had
    • that what constituted the very core of man's being could enter in. We
    • of astrality. Everything which has being has astrality. To infuse the
    • ego, the fourth member of human nature, into a being in this whole
    • something was being infused into evolution which finally revealed
    • the world, if the differing activities of seven Beings had to combine
    • that he is being experienced. When he is able to experience himself
  • Title: Genesis: Lecture IV: The Forming and Creating of Beings by the Elohim.
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    • The Forming and Creating of Beings by the Elohim.
    • spiritual beings, in this detailed study of the seven days of creation
    • The Forming and Creating of Beings by the Elohim.
    • psychic. Feel your way into yourself as a warmth-bearing being
    • there. In reality spiritual Beings are announcing themselves
    • a Being who disseminates this warmth, and finds thereby means of
    • For the time being let us ignore the condensation process which goes
    • into being on the third
    • soul-spiritual Beings. Of these soul-spiritual Beings the first to
    • and the question arises: what kind of Beings are the Elohim? So that
    • the spiritual Beings who stand nearest to man. Only then do we come
    • second of these trinities, and identify them with those Beings whom
    • called Elohim. Thus the Elohim are lofty, sublime spiritual Beings
    • of these Beings if we bring home to ourselves that in the order of
    • stages above the human stage. Spiritual Beings at this stage can
    • account by the Beings whom we have called the Archai, or the Spirits
    • have highly exalted Beings, Beings who at the time of the Saturn
    • account? Since we know what lofty, sublime Beings the Elohim are, we
    • creative forces, did they not appoint other Beings such as the Archai
    • examination of the words. For the time being I will make use of a
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture IV
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    • spiritual beings, in this detailed study of the seven days of creation
    • psychic. Feel your way into yourself as a warmth-bearing being
    • there. In reality spiritual Beings are announcing themselves
    • a Being who disseminates this warmth, and finds thereby means of
    • For the time being let us ignore the condensation process which goes
    • into being on the third
    • soul-spiritual Beings. Of these soul-spiritual Beings the first to
    • and the question arises: what kind of Beings are the Elohim? So that
    • the spiritual Beings who stand nearest to man. Only then do we come
    • second of these trinities, and identify them with those Beings whom
    • called Elohim. Thus the Elohim are lofty, sublime spiritual Beings
    • of these Beings if we bring home to ourselves that in the order of
    • stages above the human stage. Spiritual Beings at this stage can
    • account by the Beings whom we have called the Archai, or the Spirits
    • have highly exalted Beings, Beings who at the time of the Saturn
    • account? Since we know what lofty, sublime Beings the Elohim are, we
    • creative forces, did they not appoint other Beings such as the Archai
    • examination of the words. For the time being I will make use of a
    • these powers, these Beings, they called Aeons. By these Aeons they do
    • not mean periods of time, but Beings. They mean that a first Aeon
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  • Title: Genesis: Lecture V: Light and Darkness. Yom and Lay'lah
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    • spiritual beings, in this detailed study of the seven days of creation
    • we have to look for much more reality — many more Beings —
    • Beings whom we call Spirits of Personality, Time-Spirits, Archai.
    • soul-spiritual Beings are everywhere to be seen. We may now see Being
    • in the Genesis account. Of course it is easy to see Being when the
    • the sense of the ancient tradition we have to look for Being not only
    • see something of the nature of Being behind what is described as
    • the darkness there of itself; or does spiritual Being lie behind this
    • of evolution certain Beings remain behind. Only a certain number of
    • Beings reach their goal. I have often used a singularly bald
    • too, certain Beings do in fact lag behind, do not attain their
    • evolution certain Beings did not reach their proper goal, they lagged
    • recognise on the Sun the Beings who were still really Saturn Beings?
    • the very essence of the Sun state. But because these Beings were
    • this darkness was the mark of the Beings remaining at the Saturn
    • stage, just as the weaving light indicated the Beings who had
    • interweaving of Beings who were still at the Saturn stage of
    • development with Beings who had progressed normally to the Sun stage.
    • From the inner aspect these Beings moved in and out among one
    • advanced Beings, light, and the manifestation of the Beings remaining
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture V
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    • spiritual beings, in this detailed study of the seven days of creation
    • we have to look for much more reality — many more Beings —
    • Beings whom we call Spirits of Personality, Time-Spirits, Archai.
    • soul-spiritual Beings are everywhere to be seen. We may now see Being
    • in the Genesis account. Of course it is easy to see Being when the
    • the sense of the ancient tradition we have to look for Being not only
    • see something of the nature of Being behind what is described as
    • the darkness there of itself; or does spiritual Being lie behind this
    • of evolution certain Beings remain behind. Only a certain number of
    • Beings reach their goal. I have often used a singularly bald
    • too, certain Beings do in fact lag behind, do not attain their
    • evolution certain Beings did not reach their proper goal, they lagged
    • recognise on the Sun the Beings who were still really Saturn Beings?
    • the very essence of the Sun state. But because these Beings were
    • this darkness was the mark of the Beings remaining at the Saturn
    • stage, just as the weaving light indicated the Beings who had
    • interweaving of Beings who were still at the Saturn stage of
    • development with Beings who had progressed normally to the Sun stage.
    • From the inner aspect these Beings moved in and out among one
    • advanced Beings, light, and the manifestation of the Beings remaining
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture VI: Elementary Existence and the Spiritual Beings behind it.
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    • Elementary Existence and the Spiritual Beings behind it. Jahve-Elohim
    • spiritual beings, in this detailed study of the seven days of creation
    • Elementary Existence and the Spiritual Beings behind it.
    • preceding lectures to form an idea as to how spiritual Beings, whom
    • maya that the real Beings reveal themselves. And if we scorn
    • of spiritual Beings. To include what we today call our physical body,
    • the lowest member of our human being, and to give it its place in
    • Beings on Saturn who participated in the first stages of the work on
    • that to begin with, certain spiritual Beings worked on Saturn who had
    • Beings are none other than those whom we call the Spirits of Will.
    • think that such Beings as the Spirits of Will finished their work at
    • lies spiritual weaving, spiritual being, spiritual activity. And
    • rarefied warmth-substance, the denser air comes into being. It is
    • possible, forces whose very being flowed out from Saturn as warmth
    • lowly, we sometimes meet very high and exalted Beings. It is easy to
    • exalted spiritual Beings have worked in the object of his contempt to
    • the deepest reverence for the exalted Beings we call the Spirits of
    • upon which we are all the time being supported, as upon a solid
    • element in Beings of a lower hierarchy. For the condensation of the
    • essential Being of the Thrones; in so far as this basic substance
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture VI
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    • spiritual beings, in this detailed study of the seven days of creation
    • preceding lectures to form an idea as to how spiritual Beings, whom
    • maya that the real Beings reveal themselves. And if we scorn
    • of spiritual Beings. To include what we today call our physical body,
    • the lowest member of our human being, and to give it its place in
    • Beings on Saturn who participated in the first stages of the work on
    • that to begin with, certain spiritual Beings worked on Saturn who had
    • Beings are none other than those whom we call the Spirits of Will.
    • think that such Beings as the Spirits of Will finished their work at
    • lies spiritual weaving, spiritual being, spiritual activity. And
    • rarefied warmth-substance, the denser air comes into being. It is
    • possible, forces whose very being flowed out from Saturn as warmth
    • lowly, we sometimes meet very high and exalted Beings. It is easy to
    • exalted spiritual Beings have worked in the object of his contempt to
    • the deepest reverence for the exalted Beings we call the Spirits of
    • upon which we are all the time being supported, as upon a solid
    • element in Beings of a lower hierarchy. For the condensation of the
    • essential Being of the Thrones; in so far as this basic substance
    • around us, it speaks to us in the Being of the Thrones; but it is
    • things in this way, we gaze into the living, moving being which stirs
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture VII: The First and Second Days of Creation.
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    • The Work of Elementary Beings on Human Organs
    • spiritual beings, in this detailed study of the seven days of creation
    • The Work of Elementary Beings on Human Organs
    • contrasted with what we ourselves are in our inner being. This
    • that. Beings with the Moon-consciousness made no such distinction.
    • but that you felt “The real being of this rose which hovers
    • its being extends outward into space, and is actually in me.”
    • that a fire external to ourselves appears as a being radiating light.
    • does not extend to external Beings. This is a source of countless
    • reality of a being whom he knows on the physical plane — Maria
    • do not express real spiritual Beings, but a kind of organic
    • outside me are two Beings,” the probability is that he would be
    • presence of spiritual Beings.
    • one's own inner being. Such an organic consciousness was quite
    • normal during the Moon evolution. The human being at that stage
    • Beings who took part in the development of our universe was the
    • organs were, so to say, drawn forth from the Beings. During the earth
    • being. Thus the outer world was an inner world, because the entire
    • outer world was working upon his inner being. And he made no
    • perceived in his own being the work of those Beings who later became
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture VII
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    • spiritual beings, in this detailed study of the seven days of creation
    • contrasted with what we ourselves are in our inner being. This
    • that. Beings with the Moon-consciousness made no such distinction.
    • but that you felt “The real being of this rose which hovers
    • its being extends outward into space, and is actually in me.”
    • that a fire external to ourselves appears as a being radiating light.
    • does not extend to external Beings. This is a source of countless
    • reality of a being whom he knows on the physical plane — Maria
    • do not express real spiritual Beings, but a kind of organic
    • outside me are two Beings,” the probability is that he would be
    • presence of spiritual Beings.
    • one's own inner being. Such an organic consciousness was quite
    • normal during the Moon evolution. The human being at that stage
    • Beings who took part in the development of our universe was the
    • organs were, so to say, drawn forth from the Beings. During the earth
    • being. Thus the outer world was an inner world, because the entire
    • outer world was working upon his inner being. And he made no
    • perceived in his own being the work of those Beings who later became
    • Beings whom we speak of as belonging to this or that hierarchy had
    • something outside us; earlier, all the Beings of whom we can speak
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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    • divine beings. Everything that we think, feel and will in the way of
    • that's guided by higher beings. Thereby we begin something
    • absolutely new. In an esoteric training we stop being led by
    • spiritual, divine beings and we become independent companions of
    • body and ego, which are kept in harmony by higher beings. If we carry
    • sounds that one thinks one hears; beings who want to pull a meditator
  • Title: Genesis: Lecture VIII: Stages of Human Development up to the Sixth Day of Creation
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    • spiritual beings, in this detailed study of the seven days of creation
    • human being is to be found in the days before the sixth. If the earth
    • evolutions we should expect to find the human being there all the
    • one.” Thus man is pre-eminently the earth being, the
    • find man in the earth element, but as a soul-spiritual being in the
    • periphery of the earth. As a soul-spiritual being he is being
    • is it which is being prepared in the very first rudiments of man?
    • today we have to look upon as something inward. That is what is being
    • circumference of the earth, where the Elohim and the Beings
    • Beings. So far he has no independent existence. It is as if he were
    • being fashioned as an organ within the Elohim, the Archai and so on
    • is natural that it is of these Beings that we are told, for at this
    • beings as well. But you can easily see that if man is one day to
    • being has to come about. This soul-spiritual element must gradually
    • cosmos. It has been united with all the planetary Beings associated
    • Jupiter and so on, and in these planetary Beings are the
    • body quit the physical body when the human being falls asleep. But in
    • the planetary Beings. That is the very reason why we call it the
    • take place. Man still remains a supersensible etheric being. But a
    • appearance before man became visible as an earth being. Before man
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture VIII
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    • spiritual beings, in this detailed study of the seven days of creation
    • human being is to be found in the days before the sixth. If the earth
    • evolutions we should expect to find the human being there all the
    • one.” Thus man is pre-eminently the earth being, the
    • find man in the earth element, but as a soul-spiritual being in the
    • periphery of the earth. As a soul-spiritual being he is being
    • is it which is being prepared in the very first rudiments of man?
    • today we have to look upon as something inward. That is what is being
    • circumference of the earth, where the Elohim and the Beings
    • Beings. So far he has no independent existence. It is as if he were
    • being fashioned as an organ within the Elohim, the Archai and so on
    • is natural that it is of these Beings that we are told, for at this
    • beings as well. But you can easily see that if man is one day to
    • being has to come about. This soul-spiritual element must gradually
    • cosmos. It has been united with all the planetary Beings associated
    • Jupiter and so on, and in these planetary Beings are the
    • body quit the physical body when the human being falls asleep. But in
    • the planetary Beings. That is the very reason why we call it the
    • take place. Man still remains a super-sensible etheric being. But a
    • appearance before man became visible as an earth being. Before man
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  • Title: Genesis: Lecture IX: The Moon Nature in Man
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    • spiritual beings, in this detailed study of the seven days of creation
    • the spiritual Beings who belong to it — had to withdraw from
    • those Beings remained united with it, their forces would have worked
    • number of Beings transfer the scene of their operations to a
    • remained for a time with the earth. It was only very exalted Beings
    • yesterday's lecture that men were still psycho-spiritual beings at
    • which the human being could thrive. Whereas the earth's forces would
    • moon too withdrew, and both sun and moon Beings then worked upon the
    • to be transformed into the crust of the earth. The beings
    • planetary bodies, or planetary Beings, brought about by the hardening
    • organisation. Let us look at the human being for a moment. Today we
    • being at that time belonged to the part of man which today withdraws
    • it belonged to the astral being of man. It is the forces working in
    • with the planetary Beings. But in those far-away times man was not
    • during the day as our physical and etheric bodies was being prepared.
    • incarnation, a state in which human beings could once more live. From
    • human beings especially, would have been constrained towards a state
    • of mummification, a hardened, woody condition. The human being would
    • within the earth it never could have been. The Beings who guided this
    • they? They were the very Beings who had just united themselves with
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture IX
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    • spiritual beings, in this detailed study of the seven days of creation
    • the spiritual Beings who belong to it — had to withdraw from
    • those Beings remained united with it, their forces would have worked
    • number of Beings transfer the scene of their operations to a
    • remained for a time with the earth. It was only very exalted Beings
    • yesterday's lecture that men were still psycho-spiritual beings at
    • which the human being could thrive. Whereas the earth's forces would
    • moon too withdrew, and both sun and moon Beings then worked upon the
    • to be transformed into the crust of the earth. The beings
    • planetary bodies, or planetary Beings, brought about by the hardening
    • organisation. Let us look at the human being for a moment. Today we
    • being at that time belonged to the part of man which today withdraws
    • it belonged to the astral being of man. It is the forces working in
    • with the planetary Beings. But in those far-away times man was not
    • during the day as our physical and etheric bodies was being prepared.
    • incarnation, a state in which human beings could once more live. From
    • human beings especially, would have been constrained towards a state
    • of mummification, a hardened, woody condition. The human being would
    • within the earth it never could have been. The Beings who guided this
    • they? They were the very Beings who had just united themselves with
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  • Title: Esoteric Lessons Part II: Muenchen, 8-26-10
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    • Your spirit is an image of my own being.
    • May the spirit of my being be illumined
    • May the soul of my being be enkindled by the fire flames of your servants.
    • May your being permeate my will
    • And your being's creator words.
    • beings there That's why when we wake up in the morning we should never
    • we cut ourselves off from spiritual beings and forces in which we
    • first thought should be to think thankfully about sublime beings.
    • beings if he approaches meditation with impure thoughts and feelings.
    • sleep with thoughts of reverence and thanks towards divine beings
    • body are outside if such beings did not maintain our physical and
    • towards great divine beings.
  • Title: Genesis: Lecture X: The Harmony of the Bible with Clairvoyant Research
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    • spiritual beings, in this detailed study of the seven days of creation
    • Being who represents the Elohim as one undivided entity, with Him
    • say, a living being.
    • of man depended upon his being able to wait in his spiritual nature
    • nature which enabled him to become a mature being. Had he come down
    • “day,” he could only have become a being resembling
    • physically the beings of the air and of the water. How does Genesis
    • describe the being of man? Wonderfully! The passage is a model of
    • group to achieve a common purpose. Man began by being the common
    • of creation. There was no such differentiation in the human being who
    • At that time all human beings had a bodily nature in common. We can best
    • creation in due order of other, lower beings. Thus the animals became
    • himself becomes a living being.
    • the essential thing is that man did not become a living being in the
    • same way as the other, lower beings, whose nature is described as
    • nephesch; man was first endowed with a higher member of his being, a
    • the human being by Jahve-Elohim had already been prepared earlier. It
    • awareness that man first became a living being through the
    • to become effective, the human soul-spiritual being, which still
    • being had to wait; in him the lower, the animal stages, had to be
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  • Title: Genesis: Lecture X
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    • spiritual beings, in this detailed study of the seven days of creation
    • Being who represents the Elohim as one undivided entity, with Him
    • say, a living being.
    • of man depended upon his being able to wait in his spiritual nature
    • nature which enabled him to become a mature being. Had he come down
    • “day,” he could only have become a being resembling
    • physically the beings of the air and of the water. How does Genesis
    • describe the being of man? Wonderfully! The passage is a model of
    • group to achieve a common purpose. Man began by being the common
    • of creation. There was no such differentiation in the human being who
    • At that time all human beings had a bodily nature in common. We can best
    • creation in due order of other, lower beings. Thus the animals became
    • himself becomes a living being.
    • the essential thing is that man did not become a living being in the
    • same way as the other, lower beings, whose nature is described as
    • nephesch; man was first endowed with a higher member of his being, a
    • the human being by Jahve-Elohim had already been prepared earlier. It
    • awareness that man first became a living being through the
    • to become effective, the human soul-spiritual being, which still
    • being had to wait; in him the lower, the animal stages, had to be
    • Maximum number of matches per file exceeded.
  • Title: The Ego: Lecture 3
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    • being just through his way of vocalising, whereas in the consonants,
    • house-like, could surround a being. One could not utter the
    • intention of being able to extract perhaps a novel out of the matter:
    • being, however, when he sought illumination about the world, employed
    • his astral body. The ancient human being saw, perceived in the astral
    • great strides being gradually prepared, which then occur. This was the
    • certain human beings must be so inspired on earth, through grace, in
    • being human; that they are angels in human form.
    • by quite another being than man is, just to bring about something
    • John the Baptist, in order to effect what no human being would have
    • all the beings of the divine spiritual world. Now he was alone in
    • initiate, of effecting in human beings what John effected as the
    • Waterman, as the Baptist: namely, to bring human beings to this, that
    • the most important thing at the time. Human beings were immersed, and
    • Maya before us. If a being has two legs, and a human countenance, then
    • of many forces. The being, however, who reveals itself in man, can
    • being ray here.... Then stood a third Persian there, of whom one had
    • stands a model, which one calls Zarathustra. In truth, his being is
    • that one should have been able to say: An ancient human being at the
    • conditions, when this being moved purely spiritually, the writer of
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • the speaker expressed his innermost being through his way of
    • evoked the image of something that can enclose a being like a house;
    • evolution that human beings formerly used their astral body as an
    • beings would have seen their astral body gradually becoming dulled
    • beings have become earthly beings. The astral body really belonged to
    • stage. The angels were human on the old moon; we are human beings on
    • the earth. On the old moon, human beings appropriately used their
    • Therefore, just as Christ lived in earthly human beings in order to
    • the astral body so that the I-hood of human beings could be prepared.
    • beings to be prepared for this I-hood, certain people on earth had to
    • seriously and be able to say, “A human being stands before me,
    • being, not a human one, to bring about something that cannot yet be
    • body and soul to do what would have been impossible for a human being
    • within human beings. While they could spread their astral body over
    • all the beings of the spiritual world in former times, now they were
    • beings had been subject to them and had to wait for their thinking,
    • feeling, or willing to be called into action. As human beings
    • this initiation had the power to do with human beings what John did
    • through being subjected first to a Pisces initiation.
    • say there is a human being. If a second person stands before us, we
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • consonants were written, the vowels being inserted
    • speaker's inmost being, whereas the consonants were
    • in the Ego were only gradually being awakened by perception
    • a few human beings were able to experience in the astral body
    • quite other being is using this sheath in order to accomplish
    • soul to accomplish what no human being could have
    • the beings of the spiritual world, but now he was inwardly
    • that is being proclaimed in advance? First of all we must be
    • in Pisces and not in Aquarius; also that the Being who was to
    • ancient symbol of fishes for the Being who was the bearer of
    • banal. Thus when a human being is standing in front of us, we
    • being with two legs and a human face the only way of
    • of many forces. But the being who manifests in the man may
    • three human beings. One is a peasant in ancient Persia,
    • Earth there lives the being we call Zarathustra, though his
    • essential being is not there at all.
    • being, apart altogether from the outer appearance. An old man
    • it was simply that the Sun-force was being made visible. This
    • the flesh; but the Being in the flesh also moved about
    • Beings, he sees the emanations of his untamed fantasies. This
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Son of God and the Son of Man
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    • man's real being; and indeed there are numbers who believe that they
    • preliminary. For what is really important is not that the human being
    • means the same in all human beings, in every epoch. The connections
    • Indeed the continual re-appearance of the human being in his various
    • these members, so that at each new incarnation the human being finds
    • etheric and astral bodies away from the inmost core of man's being,
    • even in the external form of the human being. If we were to go far,
    • human beings who oppose spiritual knowledge will show this more and
    • of human beings. In the men of antiquity, let us say in the Egyptians
    • be the case that as a newly-born child the human being — and
    • to the beautiful human being. The Greeks gave the stamp of human
    • humanity, these several members of man's being are differently
    • man as being the moisture and his physical body as the other part of
    • is fundamentally a different being from the being he is later on. We
    • period that the human being learns to say “I”, to grasp
    • state no human being knows anything of what happened before this
    • being. On that subject, too, modern psychologists talk the most
    • being becomes conscious of his egohood. There are books on psychology
    • today in which we may read that the human being learns first to think
    • being who is quite different from the one he is later on. It is only
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lessons Part II: Muenchen, 2-12-11
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    • beings. Theosophy works on men whether they bring a receptivity for
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • wide-awake, conscious human being. He has descended inasmuch as he has
    • a firm centre within his own being. In order to work his way upwards
    • divine-spiritual world, reaching it not as a being with dreamy, hazy
    • consciousness, but as a being looking into the world with alert, lucid
    • being to develop; the astral body had developed earlier, the etheric
    • There are beings who obviously have no ego in the human sense, namely,
    • shall not say of a lion as we might say of a human being: he can be
    • member of his being. Did something happen to him during that stage
    • clearly understood that although man was once a being consisting of
    • was not the being he is today, but neither is he to be identified with
    • real sense, was the sinner? Not man as an ego-endowed being. Through
    • Lucifer, man became a sinner with one part of his being — the part
    • astral body having incurred guilt before man became an ego-endowed being
    • seventh year of life the physical body of the human being develops,
    • body has fully developed, the human being is able to reproduce his
    • being to bring forth another of his kind in the fullest sense. This
    • and only capacity subsequently added by the human being is that of
    • being in a position to vitiate, to weaken it. What he can still
    • being can inherit anything from his ancestors in the higher, spiritual
    • sake of the freeing of mankind. We could never have become free beings
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  • Title: Wonders of the World: Lecture 1
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    • the higher spiritual Beings who direct the super-sensible worlds.
    • These sacrifices are in fact being made, but men are as yet too
    • Persephone in the human being himself. The name of Demeter points us
    • beings whom we encounter in the silvery moonlight of the fairy-tale,
    • beings can only be understood when one takes into consideration both
  • Title: Wonders of the World: Lecture 1
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    • the higher spiritual Beings who direct the super-sensible worlds.
    • These sacrifices are in fact being made, but men are as yet too
    • Persephone in the human being himself. The name of Demeter points us
    • beings whom we encounter in the silvery moonlight of the fairy-tale,
    • beings can only be understood when one takes into consideration both
  • Title: Wonders of the World: Lecture 2
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    • real Beings. Such a figure as Persephone is a relic of this
    • times, the same living Beings who lay hid behind the figures of Greek
    • at work today in the human being without his being able to give a
    • him by the powers of Nature, by divine Beings. When man turned his
    • shortsighted to think that the human being was always formed as he is
    • did they work? Well, when the human being ate and when he breathed,
    • was the same with other gods. In nourishing human beings, in causing
    • essential being is ensheathed. His essential being is enclosed in
    • historical development of the human being, is the ether body. Let us
    • of human nature, man in his inmost being has become subject, so far
    • to do with the ether body itself. Besides being the source
    • human being did not get to know the world in the way he does today;
    • spiritual world he saw pictures of spiritual Beings. Man saw around
    • Hence the whole picture of the world which the human being makes, the
    • to do with the conditions determining sickness and health, being
    • up to the change of teeth the human being develops primarily his
    • coming of the Christ Being, who will become ever better understood by
    • being led to ever higher capacities. The soul's heightened
    • our own century, will become visible as an etheric Being to human
  • Title: Wonders of the World: Lecture 2
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    • real Beings. Such a figure as Persephone is a relic of this
    • times, the same living Beings who lay hid behind the figures of Greek
    • at work today in the human being without his being able to give a
    • him by the powers of Nature, by divine Beings. When man turned his
    • shortsighted to think that the human being was always formed as he is
    • did they work? Well, when the human being ate and when he breathed,
    • was the same with other gods. In nourishing human beings, in causing
    • essential being is ensheathed. His essential being is enclosed in
    • historical development of the human being, is the ether body. Let us
    • of human nature, man in his inmost being has become subject, so far
    • to do with the ether body itself. Besides being the source
    • human being did not get to know the world in the way he does today;
    • spiritual world he saw pictures of spiritual Beings. Man saw around
    • Hence the whole picture of the world which the human being makes, the
    • to do with the conditions determining sickness and health, being
    • up to the change of teeth the human being develops primarily his
    • coming of the Christ Being, who will become ever better understood by
    • being led to ever higher capacities. The soul's heightened
    • our own century, will become visible as an etheric Being to human
  • Title: Wonders of the World: Lecture 3
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    • world was as much the deed of spiritual Beings as for us a movement
    • the moving hand so to say, of divine-spiritual Beings, but we see
    • Being who gave birth out of the universal ether to all these
    • way of the spiritual-scientific outlook. Zeus was a Being with a
    • human being and try to learn something of the forces which call forth
    • to speak of the physical body, the densest part of the human being.
    • composed of all those characteristics of the human being which have
    • nature of his being into astral, etheric and physical bodies. The
    • and thus seeks more within his own being for the distinguishing
    • occult investigation in this direction is being pursued with greater
    • ‘clear-tasting’ of one's own being. Just as one can
    • being, and I can describe to you the difference between external
    • can have in connection with his own threefold being.
    • because it consists basically in being filled through and through
    • separate members of the human being.
    • members of the human being. These things are symbols of the true
  • Title: Wonders of the World: Lecture 3
    Matching lines:
    • world was as much the deed of spiritual Beings as for us a movement
    • the moving hand so to say, of divine-spiritual Beings, but we see
    • Being who gave birth out of the universal ether to all these
    • way of the spiritual-scientific outlook. Zeus was a Being with a
    • human being and try to learn something of the forces which call forth
    • to speak of the physical body, the densest part of the human being.
    • composed of all those characteristics of the human being which have
    • nature of his being into astral, etheric and physical bodies. The
    • and thus seeks more within his own being for the distinguishing
    • occult investigation in this direction is being pursued with greater
    • ‘clear-tasting’ of one's own being. Just as one can
    • being, and I can describe to you the difference between external
    • can have in connection with his own threefold being.
    • because it consists basically in being filled through and through
    • separate members of the human being.
    • members of the human being. These things are symbols of the true
  • Title: Wonders of the World: Lecture 4
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    • being?’ For in our time we have of course to regard the whole
    • being, the forces of the universe corresponding to the ego must also
    • far more closely bound up with the human being than the other gods
    • powers and spiritual beings in general work into our earthly
    • the epochs of its own civilisation, is guided by Beings whom we must
    • call super-human, Beings not accessible to human sense-perception,
    • only to clairvoyant sight. If we turn to the category of Beings
    • Beings of the first category, and you know the relationship in which
    • embodiment. At that time these Angel Beings, who today take part in
    • these Beings are particularly fitted to be responsible for this
    • meant these Angelic Beings, and the ancient Egyptians who were
    • those who were the leaders of mankind were not normal men, but Beings
    • of a superhuman nature, Beings who had already completed their human
    • beings who are going through their human evolution on the Earth
    • inspirations they were able to see before them those guiding Beings
    • clairvoyants offered up their bodies to the guiding Beings, they said
    • and through him as the instrument of a higher Being, one who had
    • others in a different position. They were Angel Beings in the lowest
    • stage of Luciferic development, Angel Beings who had not completed
    • humanity, thus Beings who, when the Earth evolution began, were
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 4
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    • being?’ For in our time we have of course to regard the whole
    • being, the forces of the universe corresponding to the ego must also
    • far more closely bound up with the human being than the other gods
    • powers and spiritual beings in general work into our earthly
    • the epochs of its own civilisation, is guided by Beings whom we must
    • call super-human, Beings not accessible to human sense-perception,
    • only to clairvoyant sight. If we turn to the category of Beings
    • Beings of the first category, and you know the relationship in which
    • embodiment. At that time these Angel Beings, who today take part in
    • these Beings are particularly fitted to be responsible for this
    • meant these Angelic Beings, and the ancient Egyptians who were
    • those who were the leaders of mankind were not normal men, but Beings
    • of a superhuman nature, Beings who had already completed their human
    • beings who are going through their human evolution on the Earth
    • inspirations they were able to see before them those guiding Beings
    • clairvoyants offered up their bodies to the guiding Beings, they said
    • and through him as the instrument of a higher Being, one who had
    • others in a different position. They were Angel Beings in the lowest
    • stage of Luciferic development, Angel Beings who had not completed
    • humanity, thus Beings who, when the Earth evolution began, were
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 5
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    • infer that they knew that, just as human beings on the physical plane
    • exception into the ranks of the Luciferic beings. If we ask ourselves
    • consciousness of being under a divine hierarchy which in its own
    • the Luciferic beings, or the Angels who during the Moon evolution
    • Greeks were certainly aware that in their own time the Beings of
    • gods we have beings who underwent their fleshly incarnation in
    • gods as true Luciferic beings who had already gone through their
    • these forces are at work outside in space without being gathered
    • for him to conceive of the Being of Christ Jesus Himself. For if we
    • long as human beings in general, could think of this soul as confined to
    • himself, united with the beings of the surrounding world, whom
    • soul-experiences. You are even told how the human being has to ask
    • drained, literally starved of one's own being, which has turned
    • of Atlantis these gods were human beings, with souls which had a
    • had participated. But because they were retarded Beings they could
    • being, so to say, was still outside the body. Man did not believe
    • divine Being whose relationship with Zeus was regarded as that of a
    • bear something in my being to which I owe my earthly consciousness,
    • representing the element of one-ness, of homogeneity, of Being as yet
    • belongs to the category of those Luciferic beings who labour to bring
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 5
    Matching lines:
    • infer that they knew that, just as human beings on the physical plane
    • exception into the ranks of the Luciferic beings. If we ask ourselves
    • consciousness of being under a divine hierarchy which in its own
    • the Luciferic beings, or the Angels who during the Moon evolution
    • Greeks were certainly aware that in their own time the Beings of
    • gods we have beings who underwent their fleshly incarnation in
    • gods as true Luciferic beings who had already gone through their
    • these forces are at work outside in space without being gathered
    • for him to conceive of the Being of Christ Jesus Himself. For if we
    • long as human beings in general, could think of this soul as confined to
    • himself, united with the beings of the surrounding world, whom
    • soul-experiences. You are even told how the human being has to ask
    • drained, literally starved of one's own being, which has turned
    • of Atlantis these gods were human beings, with souls which had a
    • had participated. But because they were retarded Beings they could
    • being, so to say, was still outside the body. Man did not believe
    • divine Being whose relationship with Zeus was regarded as that of a
    • bear something in my being to which I owe my earthly consciousness,
    • representing the element of one-ness, of homogeneity, of Being as yet
    • belongs to the category of those Luciferic beings who labour to bring
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 6
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    • divine beings or divine forces. Hence in these wonderful clues we
    • nature, and thus have called forth a reality of our own inner being
    • basis of all beings. Particularly when we study the entire man, the
    • body, astral body and ego. Our being consists of these four members.
    • question as to how the human being appears to clairvoyant sight, we
    • will just ask how the four members of the human being appear to
    • innermost member of the human being, the ego, which as you know we
    • this youngest and highest member of the human being is that its
    • existence, its reality, is capable of being perceived in one example
    • being, let us now turn to the outermost member, to the physical body.
    • inner being to clairvoyant consciousness. To ordinary consciousness,
    • to know it in its own inner being, by direct knowledge, whereas what
    • at all in accordance with our inmost being; but the ego we see here
    • keeping with our inmost being. Please take note of that, it is an
    • deepest being of man, and that the external physical body we have
    • today actually does not measure up at all to the inner being of man.
    • his being, the sensible reality, really measures up to the divine ego
    • than this being overcome by shame.
    • consciousness which looked up into a world full of spiritual beings
    • and spiritual deeds, into a world in which the human being was still
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 6
    Matching lines:
    • divine beings or divine forces. Hence in these wonderful clues we
    • nature, and thus have called forth a reality of our own inner being
    • basis of all beings. Particularly when we study the entire man, the
    • body, astral body and ego. Our being consists of these four members.
    • question as to how the human being appears to clairvoyant sight, we
    • will just ask how the four members of the human being appear to
    • innermost member of the human being, the ego, which as you know we
    • this youngest and highest member of the human being is that its
    • existence, its reality, is capable of being perceived in one example
    • being, let us now turn to the outermost member, to the physical body.
    • inner being to clairvoyant consciousness. To ordinary consciousness,
    • to know it in its own inner being, by direct knowledge, whereas what
    • at all in accordance with our inmost being; but the ego we see here
    • keeping with our inmost being. Please take note of that, it is an
    • deepest being of man, and that the external physical body we have
    • today actually does not measure up at all to the inner being of man.
    • his being, the sensible reality, really measures up to the divine ego
    • than this being overcome by shame.
    • consciousness which looked up into a world full of spiritual beings
    • and spiritual deeds, into a world in which the human being was still
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 7
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    • the human being, that he consists of physical body, etheric body,
    • For knowledge is bound up with the whole being of man, and unless the
    • true being of man, his fourfold nature, is taken into account, the
    • human being could never attain to knowledge if he did not think, if
    • thinking. Knowledge does not come of itself. The human being has to
    • in the three higher members of the human being, takes place from the
    • super-sensible members of the human being, and then we can ask
    • supersensibly in the human being. The obvious truth upon which modern
    • this activity may become evident to the human being himself, in order
    • organisation. If, as an earthly being today, man had not this
    • to become the reflecting apparatus for what the human being really
    • we can experience that the soul is being put to a first and very
    • thrown back to us, and the human being can no more see into his own
    • physical being than he can see what is behind the mirror. Moreover he
    • own being. That has to take place in the Mysteries. In other words,
    • human being was of course not conscious of what really takes place at
    • genius of language knew that, when the human being goes through the
    • a higher Being than man, who participated in the creation of the
    • have originated behind what the human being has in his consciousness.
    • penetrate into his inmost being, which otherwise is only reflected by
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 7
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    • the human being, that he consists of physical body, etheric body,
    • For knowledge is bound up with the whole being of man, and unless the
    • true being of man, his fourfold nature, is taken into account, the
    • human being could never attain to knowledge if he did not think, if
    • thinking. Knowledge does not come of itself. The human being has to
    • in the three higher members of the human being, takes place from the
    • super-sensible members of the human being, and then we can ask
    • supersensibly in the human being. The obvious truth upon which modern
    • this activity may become evident to the human being himself, in order
    • organisation. If, as an earthly being today, man had not this
    • to become the reflecting apparatus for what the human being really
    • we can experience that the soul is being put to a first and very
    • thrown back to us, and the human being can no more see into his own
    • physical being than he can see what is behind the mirror. Moreover he
    • own being. That has to take place in the Mysteries. In other words,
    • human being was of course not conscious of what really takes place at
    • genius of language knew that, when the human being goes through the
    • a higher Being than man, who participated in the creation of the
    • have originated behind what the human being has in his consciousness.
    • penetrate into his inmost being, which otherwise is only reflected by
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 8
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    • deteriorate, then we are in a very real sense being
    • influences play their part in man, in his whole nature and being. And
    • degree of disinterestedness, whereas usually the human being wants to
    • be described in the following way. When the human being cultivates
    • being, then as a rule he discovers something in himself which he
    • being plunges more deeply into his own nature and his own being that
    • Thus what we have today as the fourfold human being has been slowly
    • the time the Moon evolution came to an end, the human being had
    • physical body. Let us consider what a part of the human being
    • being in man's physical organism his blood circulation with its
    • would work today if it were left to itself. The human being would
    • the brain in such a way that the human being may be able to make use
    • that it has become sullied by our own being.
    • as a kind of impurity of our own being. If we would understand the
    • of the divine-spiritual Beings who held sway in evolution when the
    • were divine-spiritual Beings working directly on Saturn, Sun and Moon
    • divine-spiritual Beings in the periphery who surrounded the spiritual
    • Beings working directly in Saturn, Sun and Moon just as air surrounds
    • on the one hand it makes real soul-beings of us, on the other hand it
    • souls. Now man with his thoughts, even as a being of soul, is still
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  • Title: Wonders of the World: Lecture 8
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    • deteriorate, then we are in a very real sense being
    • influences play their part in man, in his whole nature and being. And
    • degree of disinterestedness, whereas usually the human being wants to
    • be described in the following way. When the human being cultivates
    • being, then as a rule he discovers something in himself which he
    • being plunges more deeply into his own nature and his own being that
    • Thus what we have today as the fourfold human being has been slowly
    • the time the Moon evolution came to an end, the human being had
    • physical body. Let us consider what a part of the human being
    • being in man's physical organism his blood circulation with its
    • would work today if it were left to itself. The human being would
    • the brain in such a way that the human being may be able to make use
    • that it has become sullied by our own being.
    • as a kind of impurity of our own being. If we would understand the
    • of the divine-spiritual Beings who held sway in evolution when the
    • were divine-spiritual Beings working directly on Saturn, Sun and Moon
    • divine-spiritual Beings in the periphery who surrounded the spiritual
    • Beings working directly in Saturn, Sun and Moon just as air surrounds
    • on the one hand it makes real soul-beings of us, on the other hand it
    • souls. Now man with his thoughts, even as a being of soul, is still
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-11
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    • spiritual space is filled by good and gad beings of all kinds with
    • Different spirits work down in each age, and the same beings
    • the east The spheres of various beings bound his individual spiritual
    • separated from spiritual beings — which is filled by the man
    • himself. The streams that work through his four-folded being hold
    • wanted to draw the way these good and bad beings work in space and
    • can't press into the human being. It's the angels,
    • human being. Now when the etheric body expands during meditation
    • it's in all of these beings and facts that are outside the
    • with the etheric body. And if there's a bad being here or
    • out there in space. If we have a relation to such a bad being
    • stuck to this being and connects itself with it through its wish
    • scattered in space that seem to be individual beings during our
    • over these scattered astral pieces. Other beings took care of this.
    • the beings and hierarchies that worked in to create man and to make
    • gotten to know our own being through intensive study, when we thereby
    • is the incarnation of this or that being, even if it's true.
  • Title: Wonders of the World: Lecture 9
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    • try to picture to ourselves what the human being was like in this
    • there entered the most diverse currents; the Beings
    • forces which through the spiritual Beings of the higher hierarchies
    • to beings of another kingdom, in the formation of which they were
    • Lemurian time — and which also worked upon the human being
    • preLemurian Phantoms of human beings had been. As a result of their
    • human being approached the Earth in such a way as to enable all these
    • being because the forces which work down upon the Earth from cosmic
    • forms the foundation of the human being which cannot be seen
    • then the human form as we have it today comes into being before us.
    • up the human being and which have a profound meaning for human
    • without, cosmic forces, were at work, both upon the human being
    • They are Beings who were encountered by the pupils of the Greek
    • They had to behold the unconscious part of the human being in such a
    • purest way not only into the unconscious part of the human being, but
    • of the human being is essential to the perfection of humanity upon
    • being completely? As man inwardly receives this Impulse he will more
    • the human being, will encompass him to a greater and greater extent,
    • —, this Being, who later through the Baptism by John in the
    • the warmth element to air (warmth being the essential feature of the
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  • Title: Wonders of the World: Lecture 9
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    • try to picture to ourselves what the human being was like in this
    • there entered the most diverse currents; the Beings
    • forces which through the spiritual Beings of the higher hierarchies
    • to beings of another kingdom, in the formation of which they were
    • Lemurian time — and which also worked upon the human being
    • preLemurian Phantoms of human beings had been. As a result of their
    • human being approached the Earth in such a way as to enable all these
    • being because the forces which work down upon the Earth from cosmic
    • forms the foundation of the human being which cannot be seen
    • then the human form as we have it today comes into being before us.
    • up the human being and which have a profound meaning for human
    • without, cosmic forces, were at work, both upon the human being
    • They are Beings who were encountered by the pupils of the Greek
    • They had to behold the unconscious part of the human being in such a
    • purest way not only into the unconscious part of the human being, but
    • of the human being is essential to the perfection of humanity upon
    • being completely? As man inwardly receives this Impulse he will more
    • the human being, will encompass him to a greater and greater extent,
    • —, this Being, who later through the Baptism by John in the
    • the warmth element to air (warmth being the essential feature of the
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 10
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    • happens in the world, and about its Beings, man attains a certain
    • the most arresting Beings and facts of the world-process. It was said
    • that the human being starts out from a feeling of wonder about things
    • and Beings and that from this feeling of wonder all philosophy, all
    • in the phenomena and Beings of the world.
    • Beings of Greek mythology, his feeling of wonder transformed itself
    • must see that the manner in which the human being looks at the world
    • human being, came into play in the old clairvoyant days. To achieve
    • that the human being let flow far more of his own self, far more of
    • knowledge the human being acquires only a part of knowledge, a part
    • involve a feeling of being spread out, with a set of weak ideas,
    • on every hand; every healthy soul has to undergo the fear of being
    • swallowed up with the best part of his being, with what constitutes
    • and penetrate behind our ego-consciousness into our own being, when
    • penetrate into our own inner being. We can be very clearly aware of
    • esoteric life a man delves into his own inner being, he is overcome
    • themselves all the time to develop what is human being, we
    • achievements, of the other divine-spiritual Beings, whom in the
    • beings and burn ourselves up in them. That is why the ordeals are so
    • to recognise the being of man, learn to know all the secrets of the
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  • Title: Wonders of the World: Lecture 10
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    • happens in the world, and about its Beings, man attains a certain
    • the most arresting Beings and facts of the world-process. It was said
    • that the human being starts out from a feeling of wonder about things
    • and Beings and that from this feeling of wonder all philosophy, all
    • in the phenomena and Beings of the world.
    • Beings of Greek mythology, his feeling of wonder transformed itself
    • must see that the manner in which the human being looks at the world
    • human being, came into play in the old clairvoyant days. To achieve
    • that the human being let flow far more of his own self, far more of
    • knowledge the human being acquires only a part of knowledge, a part
    • involve a feeling of being spread out, with a set of weak ideas,
    • on every hand; every healthy soul has to undergo the fear of being
    • swallowed up with the best part of his being, with what constitutes
    • and penetrate behind our ego-consciousness into our own being, when
    • penetrate into our own inner being. We can be very clearly aware of
    • esoteric life a man delves into his own inner being, he is overcome
    • themselves all the time to develop what is human being, we
    • achievements, of the other divine-spiritual Beings, whom in the
    • beings and burn ourselves up in them. That is why the ordeals are so
    • to recognise the being of man, learn to know all the secrets of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • inner nature of the human being and the failure, in spite of
    • beings in the true sense of the word. When we pass in review
    • impacts are continually being exercised from all sides by
    • extended to the human being the theory apparently applied by
    • human being to the anthropoid apes still extant, or at least
    • facts which have come to light, to relate the human being to
    • very distantly related to the human being. What strikes us as
    • beings, as all attempts in this direction fail. We at last
    • theories regarding them, as if they were capable of being
    • into the objects, without being able to find in the things
    • Will,” “ that living beings exist, whose
    • this supposition. Beings whose corporeality is of such
    • correspond to those beings ordinarily called spirits, or to
    • human being; the necessity of life makes it possible for us
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • reality of being; again in the post-Christian era they point to Him as
    • essentially different being, in that when he (Jesus of Nazareth)
    • prepare human beings for the epoch connected paramountly with the
    • Impulse will manifest in such a way that human beings will behold the
    • has worked on into our own time, either as a human being or from his
    • gather his pupils around him, and many human beings, if they were
    • The human beings of whom it can be said that they were, or will now
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • accept, whilst imagining they are being genuinely discriminating.
    • of confidence that each personality has in the other. Human beings
    • ether as being in matter and outside, and it was taken for granted
    • soul life being shown in a wrong light and dragged down by the worst
    • kind, acquires a reputation of being inadequate in the eyes of those
    • can be very clever and intellectual without being moral. Nowadays
    • in an ever-increasing number of human beings in the course of the
    • lift it up into the astral world. The human being who has advanced to
    • human beings in the lower Devachanic world, revealing Himself through
    • In the age of morality a number of human beings will perceive the
    • help of beings that have no macrocosmic significance of their own but
    • beyond man himself. On the other hand Christ is a macrocosmic being at
    • microcosmic beings work as teachers and seek to carry mankind forward
    • His full reality of being; again in the Christian era they point to
    • essentially different Being, in that when He reached the age of thirty
    • Buddha. But as it is his mission to prepare human beings for the epoch
  • Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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    • all of our organs and the whole human being are only symbols of
    • Another being becomes active
    • worlds, we might get a feeling of being choked or of someone sitting
    • on our chest. The Luciferic being who causes this is Azazel. He
    • causes behind every thing and encounter. Spiritual beings have to do
    • being started at a school, and all its teachers had to take an exam.
    • we're often not thinking about our work. And the being who has to make
    • we'll wake up in the morn with a feeling of being fettered, as
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • will manifest in such a way that human beings will behold the Christ
    • world. And he has worked on into our time, either as a human being or
    • to gather his pupils around him, and many human beings, if they were
    • The human beings of whom it can be said that they were, or will be,
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • MICROCOSMIC-SUPERSENSIBLE BEINGS
    • beings permit to work upon them all that our epoch of civilization can
    • But now we know that this entire development of the human being, this
    • the ego which he has acquired — with all that the human being has
    • refined form within the human being. But by that time the Ego, which
    • through the forces of higher Beings. Man has come to that stage in the
    • then the human being develops the Spirit-Self during the earth-period,
    • kind of Angel Being, which we ourselves are not, but which shines into
    • and only upon Jupiter will it appear as our own being, as our ego now
    • Being who shines into me from upper worlds, who directs and leads me,
    • who, through the grace of higher beings, has become my guide! ... That
    • become a preparatory stage of my own being, which will grow and evolve
    • earlier stages ... So in the future the human being will feel that
    • higher principles in the future — all that we as human beings
    • experience on earth, more advanced beings whom we designate as Angels,
    • speak of beings who during that time should have reached their seventh
    • principle, in exactly the same way that we human beings during the
    • beings, we refer to those who during the old Moon evolution remained
    • beings who were at the very diverse stages of Luciferic beings were
    • not fully evolved. So we can say that human beings came over from the
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  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • meditation if angels or other spiritual beings would come beforehand
  • Title: Lecture: Overcoming Nervousness
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    • being, in this way with a pictorial image, sharpens memory. Such an
    • spiritual science. In a healthy human being the etheric body, guided by
    • attention to, and to bring the innermost core of his being into connection
    • importance, it is good practice to look carefully at what is being done.
    • In them I discussed the importance of being flexible enough to consider
    • always adducing the pros as well as the cons in a case. Being what they
    • Spritual science views man as a fourfold being:
    • self-awareness and enables man to become a free being
  • Title: Lecture: Nervous Conditions in Our Time
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    • soul and spirit — the Ego, the kernel of our being, — and
    • the two bodies, in a thoroughly healthy human being the ethereal body
    • several members of man's being.
    • and core of his being into connection with the thing he does. To do
    • human beings.
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • into the physical body with that part of his being which is
    • — How does man, as a spirit-soul being, use his bodily
    • consciousness. These live in our spirit-soul being, and we
    • spirit-soul being and our body. Hence we must bear in mind
    • course of life. We would understand many a human being in his
    • through the world without being compelled at all to become
    • outside his own being. Moreover, a human being at this stage
    • being as if it were an exterior fact. In most cases these
    • speak, come out of ourselves at the moment when we are being
    • occurrences we find that they happen without our being able
    • an experiment which is very useful for every human being.
    • foolish to an ordinary human being. But it does not matter if
    • man. Let us therefore construct this imaginary human being.
    • described — not the imaginary human being which we have
    • the forces which we experience as our inner being and which
    • being must use his etheric body as a mirror, as far as his
    • upon the quality of a human being. In Devachan this signifies
    • of this, the following will arise: — When a human being
    • far as his soul-spiritual being is concerned, that the laws
    • spiritual beings avoid such an individuality that exhales
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  • Title: Psychoanalysis: Lecture III:
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    • means that the human being must submerge himself in the
    • being, as a soul and spiritual entity, make use of his physical
    • is, first of all, the belief that the human being possesses in
    • creates the human being is just as true as that the brain
    • spirit and soul being to the body. We will hold before our
    • connections without being able to say what causes this
    • the human being must learn to know himself in order that he may
    • itself as a fact, and a human being, as evolution is today, is
    • although the human being is confronted in reality by a
    • artificial human being who, through his own abilities, brought
    • about. In short, we construct for ourselves a human being who
    • Well, we construct for ourselves this human being. At first it
    • wishes to detach himself from this being which he has
    • from this artificial human being; it lives within you. And in a
    • original self-created being of phantasy, but that which this
    • consciousness, so must the human being make use of his etheric
    • human being. The following is possible there which is
    • a result the following occurs: If a human being has entered and
    • certain spiritual beings avoid a personality who gives out the
    • the beneficent influence of certain beings who retreat
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  • Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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    • and perishable. We made it that way. Divine beings made it
  • Title: Lecture: Hidden Forces of Soul-Life
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    • consciousness: that is, everything that a human being knows,
    • consciousness — the sense-organs being the more important,
    • one hand, that the human being acquires, as we have learned, through
    • this Imagination, or this vision, corresponds to some good Being.
    • This good Being, in that case, is not in the physical, sense-world,
    • world, inhabited by these Beings which we perceive through
    • time being. On the other hand, if we have an imaginary picture, or a
    • vision, of some sort of evil or demoniacal Being in this
    • super-sensible world, we are not powerless, as far as this Being is
    • If, during the imagination or vision of an evil Being, we call
    • picture, such a Being in this other world, must actually feel as if
    • imagination, or vision, of a good Being. In this case, also, if we
    • develop a feeling of sympathy, this Being will feel within itself a
    • All Beings — whatever may be their place in this world —
    • sub-consciousness, Whether or not a human being has a more
    • other world, in the form of demoniacal of good Beings, takes place
    • yesterday, in the form of perceptions of his own being. These would
    • we find that the human being has a more or less healthy
    • will be that the human being, when he passes through the portal of
    • forces indicated here, in our drawing, and the human being would have
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  • Title: Psychoanalysis: Lecture IV:
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    • being, through spiritual training, attains to imagination,
    • has a false idea of what is being experienced by the departed.
    • of a good being. This good being is not in the physical, but in
    • such beings exist and which we perceive, perchance, through an
    • world as an evil or demonic being, either through an imaginary
    • image or a vision, we are not, in regard to this being as
    • super-sensible imagination or vision of an evil being we develop
    • an imagination or vision of a good being. If in this case we
    • develop a sympathetic feeling, the being feels impelled
    • to approach and to connect itself with us. All beings who in
    • these lines (b–c) that living force within the human being
    • influence upon the demonic or beneficent beings inhabiting the
    • outer world can only be exerted if the human being has visions,
    • visions and imaginations as perceptions of his own being; they
    • a human being possesses more or less healthy breathing and
    • human being either deprives himself of his life forces, or adds
    • — this being the normal feeling about lies — if
    • The result is that when this human being goes through the gate
    • the conscious to the subconscious, that the human being
    • therefore, that a human being, through his subconscious
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  • Title: Initiation/Passing Moment: Lecture I
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    • demand of their inmost being. In giving voice to this thought, may I
    • As human beings we find ourselves in the external physical world. We
    • figure of Dionysos — then, how the whole human being is to be
    • being. But what we may and can feel about the secrets of the soul
    • the riddle of life on being told how the first human being was there
    • upon hearing the alluring voice of a being strange to him, to his own
    • human soul. Whence did this being come? What is it? How is it related
    • to man's own soul being? The European soul, the European
  • Title: Initiation/Passing Moment: Lecture II
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    • of the human being and his various aspects throughout the ages.
    • the universe; one thing passes over into another, the later being
    • these beings are as spiritual entities. One learns to know a Buddha, a
    • high as a spiritual seer, on being reincarnated later, seems to have
    • expressed by saying that we meet with a Being regarding Whom it would
    • because they can meet them as spiritual beings and gain a real
    • any of his incarnations established a relation with the Christ Being.
    • of the Christ Being in higher worlds. This is the occult difference in
    • Now let us assume that the beings who live out their lives as human
    • the question to cosmic evolution, “Of all the beings in the
    • to be, “If you would know the Being Who is for us the Christ,
    • Christ Being.”
    • place on earth, for any vision and knowledge of this Being in the
    • higher worlds. Therefore, in the Christ Being the principle of
    • years is true. In Christ we have a Being Whom the simplest mind can
    • the beings. It is a matter of personal preference whether the founder
  • Title: Initiation/Passing Moment: Lecture III
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    • with the issue of whether or not it is morally responsible for being
    • being according to the moral ideas that light up in his consciousness.
    • into the true cause of such being the case with some particular organ,
    • the very recesses of man's soul being. If we see any particular
    • being sees and perceives. Hence, a clairvoyant in these worlds cannot
    • get such a near view of the inner conditions of the being he meets
    • observe the super-sensible surroundings of the being in question.
    • When, therefore, in the super-sensible world, he perceives a being
    • having desires, longings, emotions, he does not look at the being
    • surroundings. He looks to see what other beings are present in the
    • neighbourhood. He will always find that the nature of the being's
    • desires and emotions vary according to the kind of beings who surround
    • some being who possesses in perfection what is imperfect in the man
    • path and confronts him with a being possessing in perfection the very
    • contemplation of this being.
    • Thus, in the super-sensible worlds we come into the presence of beings
    • sees what kinds of beings surround a man there, he can, by objective
    • being into whose presence the man comes, at whom he is condemned to go
    • must, therefore, always be able to show forth beings having in
    • enough to be able to confront us with beings perfect in everything
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  • Title: Initiation/Passing Moment: Lecture IV
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    • lying in the depths of his soul as the hidden elements of his being.
    • Now it is part of initiation that the elements of being that lie in
    • not so we should lose all connection with the one and only being of
    • acquires certain forces through the help of beings of the
    • human being is of such a nature that he bears his own being through
    • picturing the soul as it carries its own being through eternity, then
    • monad is, that is, a self-enclosed being, a being carrying itself. It
    • meditation, come to the point of being able to perceive in his etheric
    • experienced in the sensation, “You are being spread out. You are
    • an experience of being in the vast universe with no firm ground
    • When thinking, we lose the sensation of being within ourselves, and we
    • The feeling one has is one of being given up to the objective, to the
    • acquired of seeing some fact or being of the etheric world —
    • well, you then see just this being. Assume that you are so far
    • prepared that you see this one being, or perhaps also a second being.
    • beings — or one of them — again and again. This is not
    • There you must keep preparing anew, from one kind of being to another
    • kind of being and, bit by bit, the parts of the etheric body. There
    • etheric body for every single human being over and over again. You set
    • being, or it can wait until it is prepared for seeing other beings.
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  • Title: Initiation/Passing Moment: Lecture V
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    • confronted with beings, and besides the beings of the other kingdoms
    • confronted in particular with our own fellow beings. In sensory
    • existence we confront these other beings in such a way that we know
    • distinguish between the course of nature, and the beings who live out
    • and also the beings. But when in the astral body we are seeing into
    • spiritual world we are confronted with beings alone, but over against
    • these beings there is no such thing as the so-called course of nature.
    • lecture, everything you meet, is being. Wherever there is
    • anything, it is being, and you cannot say as you do in sensory life
    • to cat. There is not this duality there, for whatever is, is being.
    • I have already told you how you stand with regard to these beings,
    • the hierarchies in their order of succession, from those beings whom
    • with these beings. Whatever you are in sensory existence you must have
    • fundamentally on the karma of the individual human being and on the
    • within the world in which all is being, must, as compared with
    • quite wrong to imagine that there one went about looking at the beings
    • in which you get to know the beings of the higher hierarchies and the
    • thinks itself in me.” The beings experience themselves, and you
    • experience the experience of the beings. You are within them; you are
    • one with them, so that your whole being is poured out into the sphere
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  • Title: Initiation/Passing Moment: Lecture VI
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    • reflection. In each world we are met by the phenomena and beings of
    • individualities or beings of the higher worlds and to verify what part
    • different worlds, with different laws of being playing into this other
    • anthroposophists, to give heed to all that is being done in this
    • accessible to us all. These scientific methods are indeed still being
    • being yesterday? He comes before the soul as a being forever striving
    • being in the spiritual world, and to the creation of its reflection
    • much of the nature and essential being of physical man. How then do
    • the whole world-order and existence through being an egoist and having
    • his inner being. For what is individual greatness in the individual
    • were whole worlds, worlds that issued forth from their inner being
    • in this way for the description of any being of the super-sensible
    • becomes an evil being rather, what he does becomes evil — when he
    • Thus, once our attention has been drawn to these beings, we have to
    • super-sensible beings can be described as good or bad; the beings
    • We must seek the attributes of Lucifer in the being Lucifer whom we
    • not merely maya. It exists as the stage for events that beings may
    • become a being of the higher world. If you meet Ahriman there, this is
    • of the divine, spiritual beings if Ahriman, who is their opponent in
    • with a new form. Something has to be cast aside to give the being in
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  • Title: Initiation/Passing Moment: Lecture VII
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    • give themselves open-mindedly to what is being imparted; in that case
    • increasingly a matter of each man being independent, as regards his
    • spiritual world can we, as a being there, completely shut out all that
    • personal relation between two human beings based on mutual attraction
    • him to learn the truth about the super-sensible being of such a
    • always look up to the Being Who should stand forth as the central
    • essential being. His own being, his experience, his perception, widen
    • spiritual being that he may also experience in sensory existence, as
    • point when, from being a Bodhisattva, he becomes a Buddha. We find
    • travel in trains, nor airships. He will go into the individual being
    • physical eyes the Mighty Being Who is to come. They would like to
    • its super-sensible beings, it appears as a certain hatred, a state of
    • upon what they already have — I myself being no longer present
    • through this separation in space our being together physically may be
  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • and destination of the human being, of the soul experiences
    • being is only concerned with that which his senses teach him
    • as well as the usual reason are quiet if the human being is
    • the human being experiences from morning to evening were
    • being is able to become aware of that which is unconscious
    • his full heart onto the other human being that he does not
    • always grasp some sides of it only; however, its being is
    • is better that the human being uses such mental pictures with
    • a vision, a hallucination overpowers the human being, it
    • those spiritual beings and facts, which are behind the physical
    • world of cognition. All mental pictures of the spiritual beings
    • spiritual-scientific recognising human being who enters with
    • Thus, we realise that the human being attains a more intensive,
    • into the human being, so that he/she speaks or writes with
    • the human being has repeatedly sent his Imaginations into the
    • human being listens to his own speech. You have this
    • you only recognise beings and facts of the spiritual world if
    • human being knows if he speaks that he can form words that he
    • which question could the human being be more interested? An old
    • or which it does not like to endure. The human being often
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  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • human being dwells between death and rebirth. In initiation one
    • To being with, I wish to mention two fundamental points of
    • It is not only with relationships to other human beings, but with the
    • we know quite clearly that we are together with the other being. It is
    • into our own being. We now begin to live into the realm of higher
    • This actually happens as we pass through the gate of death. Our being
    • occultism we become Moon dwellers. Our being has expanded to such an
    • Mercury is within our being. How we live through this period also
    • certain degree of communion everywhere with other human beings. This
    • knows that another human being is also in the spiritual world. He
    • makes us into social beings in the spiritual world, into beings who
    • from without, the Beings of the higher hierarchies are able to
    • approach the human being. Now again it depends on whether we have
    • being locks himself up within his own prison. It is a fact that the
    • human being entered the Sun sphere he had in him so much of the old
    • Christianity. Because of it human beings in the present cycle of
    • His Being over the earth, that Christ died for all men. Although Paul
    • all human beings will Christianity be understood. For the real power
    • other human being.
    • human beings. Here the essential thing is for the soul to feel that
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  • Title: Lecture: The Errors of Spiritual Investigation
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    • super-sensible Beings, standing before him.
    • human being known as a ‘medium’. Thereby the
    • and the latter works directly into the former, thus being in
    • a position to reveal himself, i.e. spiritual beings can now
    • being. Those who occupy themselves with gaining knowledge
    • consideration of somnambulistic-mediumistic beings, as soon
    • former feels spiritual beings as he is accustomed to imagine
    • beings is thereby shown as it presses into the personality of
    • cosmic laws. If now, beings of the super-sensible world are to
    • look through him into the spiritual being, in order to
    • self, our own being. That stage by which the spiritual
    • unsympathetic appearances, with images of other beings
    • in wait for him. One then feels his own being as divided up
    • among other beings, as in the image of Dionysus, whose being
    • disturbing events and beings, only grasping these in
    • need not be any special human being for that reason, just as
    • being forced to believe on coming to far more important
  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • have explained the day before yesterday that the human being
    • able to feel the supersensible facts and beings
    • the universal world being, and this world being with its
    • the spiritual work and actions of beings of the world. Thus,
    • Catholic views beholds certain beings in the spiritual world
    • Protestant. Since the experience of spiritual forces and beings
    • the manifestations of the person concerned. Should beings of
    • possibility to look through the medium at the real beings that
    • but to an investigation about how the human being gets
    • nothing as difficult for the human being as self-knowledge,
    • being.
    • by them as it were from your own being that you face
    • consists of the fact that you grow tired of your own being in
    • who has not strongly felt this weariness of the own being.
    • your own being as it were from yourself with all possible,
    • mostly unpleasant qualities. Besides pictures of beings appear,
    • see yourself surrounded by nothing but pictures of other beings
    • Briefly, you feel your being as it were allocated to other
    • beings. It is really something that is well met with the
    • picture of Dionysus whose being is split and divided. Any
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  • Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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    • that what thinks in us is related to the I, that the sublime beings
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • death and a new birth shows how closely the whole being of man is
    • during his earthly life that the human being is fixed to one place,
    • development between birth and death the human being is the expression
    • macrocosmic being, and he must draw forth from the macrocosm the
    • astrality of a human being that has to be extirpated, removed.
    • into kamaloca, for the beings or events that he will encounter there
    • there. It is not that one does not approach such beings. A man may
    • thus in the beginning hardly any other beings come into
    • something incomplete rises into the consciousness of the human being.
    • Indeed, he hardly ever lives himself out fully as a conscious being
    • that human beings passing through the gate of death who out of
    • observed that human beings pass through the gate of death who
    • miniature are constantly happening in life, of a man being three
    • being. There is no better painter than these forces, and the
    • into better human beings, but also into a better force in the
    • birth that is then again incorporated into our being, giving us
    • gain a true knowledge of our own being. If we ignore the conditions
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • realm where he comes into contact with the beings of the higher
    • hierarchies. Man must encounter these beings because this enables him
    • The human being has to bring with him two things that have been
    • death and rebirth receives those gifts from the beings of the higher
    • being. The other is that even if he remains unaware of it, he has to
    • how man receives the gifts of the beings of the hierarchies whom he
    • hierarchies as if stumbling in the darkness without being able to
    • confront these beings consciously. Pictorially speaking, one can
    • presence of the beings of the higher hierarchies.
    • the beings of the higher hierarchies so that they can rightly hand
    • receive the forces that we need for a next life depends on our being
    • and rebirth. He must now receive the gifts of the higher beings
    • beings of the higher hierarchies cannot be received rightly. They
    • influences to man's physical being depends on whether the
    • higher hierarchies send their powers of well-being from the
    • by means of super-sensible forces directed by beings of higher
    • these beings of the higher hierarchies whose task it is to send
    • and rebirth. Souls who are called upon to serve the beings of the
    • death servants of the spiritual beings of the higher hierarchies who
    • servants of spiritual beings who, on the contrary, foster disease and
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  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • cosmos. I wanted to show how the path traversed by the human being
    • their being bound to the earth sphere for a longer time after death.
    • dead are confined to a definite place like a being who is living in a
    • soul-being is expanding. When we follow a soul who has reached the
    • expansion of the range of experience. In actual fact the human being
    • separate. Beings may be completely intermingled without knowing
    • island in a spatial sense. He pervades the other being of whose
    • stage of intention without being fulfilled!
    • bestow, that was the same as saying that his being expands into the
    • human being passes through the gate of death he himself becomes an
    • He becomes a gigantic being and then again contracts. What we have
    • the beings who may be called “Mars men,” if we wish to
    • century the character of the Mars beings had invariably been one of
    • beings of the three kingdoms of nature, and among men. By various
    • encounter beings who are utterly foreign to the earth. The more an
    • wanderers are passing through the earth sphere. They are beings who
    • sphere as strangers, as alien beings. But the Mars beings, too, at a
    • Beings of our planetary system are continually streaming past each
    • surrounded only by the beings of the different kingdoms of nature,
    • existence. Other beings are allotted to the other planetary worlds,
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  • Title: Secrets/Threshold: Lecture I
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    • their incarnation in the Middle Ages (this being the content of the
    • working inwardly as soul force, now appears as a living being or
    • beings before the soul. As shown in Scene Nine of
    • Astrid and Luna as real beings. To Johannes Thomasius the Other
    • Philia becomes a living being of the spiritual world, and to
    • forms from which grow the destinies of the cosmic beings. One
    • causes of human destinies and those of other beings, but only when
    • from distant cosmic soul-shores of my being. —
    • in life, tears itself out of the inner being and seems to go off
    • being connected in this way strengthens the inner soul faculties.
    • Luna appear to Maria. These beings, who are real and at the same time
    • Other Philia: “Enchanted weaving of your own being...”
    • human being.
    • himself the enchanted weaving of his inner being, on the Other
  • Title: Secrets/Threshold: Lecture II
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    • then as an earth being come back again into the physical body, living
    • as a human earth person, a normal sense-being within the sense world.
    • threshold is made especially difficult by the presence of beings
    • luciferic and the ahrimanic beings. Indeed, in order to gain the
    • conduct ourselves in the right way towards both kinds of beings, the
    • one. These beings we call Ahriman and Lucifer are right here in the
    • their influence on human beings and on other beings. We do not bring
    • wrong attitude to these luciferic and ahrimanic beings if we simply
    • this standpoint let us consider Ahriman or the ahrimanic beings.
    • is a necessary part of its organization, for otherwise the beings in
    • of nature. Plants, animals, human beings — all are permeated,
    • part of the being of the earth. Therefore whatever belongs
    • relationship of the human being to the sense world. To bring about
    • this right relationship to growth and decay, the human being has the
    • being passes through the gate of death. Ahriman has the tendency,
    • when he admits man as a physical being into the stream of death, to
    • activity and working on the human being so that his thinking will
    • naturally perceive only the effects of the spiritual beings, those
    • However, when the human being makes a correct estimate
    • active inwardly within the human being, we assign to the soul.
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  • Title: Lecture: Perception of the Elemental World
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    • nature of the human being is hidden in the very depths of his
    • nature of man's being cannot be brought to light in any other way
    • than through occult knowledge. We can learn what a human being
    • limited to the sense world, the being of man, the true, inmost nature
    • the soul of a human being enters on becoming clairvoyant and crossing
    • when you move from one living being to another, from one happening to
    • the next, you have these beings and events before you and can observe
    • being or happening. You confront them, you stand outside them and you
    • is necessary to adapt one's whole inner life of soul to a being or
    • into this other being, into this other event. We can learn nothing at
    • every other being, indeed unless we become similar, to a high degree,
    • to the other beings and events.
    • world: the capacity for transforming our own being into other beings
    • being. We must be able to lose the consciousness which always —
    • elemental world we get to know another being only when in a way we
    • happening, creep into every single being. It belongs to the health of
    • either to the darkening of his field of vision or to his being thrown
    • being if it enters the elemental world in its ordinary state.
    • process. This being said, you will understand at once the importance
    • consciousness of a human being on earth must go back and forth
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  • Title: Secrets/Threshold: Lecture III
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    • nature of the human being is hidden in the very depths of his
    • nature of man's being cannot be brought to light in any other way
    • than through occult knowledge. We can learn what a human being
    • limited to the sense world, the being of man, the true, inmost nature
    • to the first world that the soul of a human being enters on becoming
    • ours when you move from one living being to another, from one
    • happening to the next, you have these beings and events before you
    • in another being or happening. You confront them, you stand outside
    • to a being or event so completely that one transforms one's own inner
    • soul life into this other being, into this other event. We can learn
    • person within every other being, indeed unless we become similar to a
    • high degree to the other beings and events.
    • elemental world: the capacity for transforming our own being into
    • other beings outside ourselves. We must have the faculty of
    • other being. We must be able to lose the consciousness which always —
    • elemental world we get to know another being only when in a way we
    • happening, creep into every single being. It belongs to the health of
    • either to the darkening of his field of vision or to his being thrown
    • every sort of being if it enters the elemental world in its ordinary
    • process. This being said, you will understand at once the importance
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  • Title: Secrets/Threshold: Lecture IV
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    • world, the soul finds the happenings and beings totally different.
    • region, which the human being passes through between death and a new
    • an open, unbiased inner being what is shown as picture-scenery,
    • who is considered so supremely clever not only by the human beings but
    • it represents something that the human being cannot experience either
    • This relationship of a modern human being
    • beings to the super-sensible world. Therefore as example he is
    • the human being to the spiritual world, his book becomes completely
    • one's inner being filled with expectation.
    • inner being filled with expectation.” This is the right mood
    • “a world of living thought-beings.”
    • the spiritual world; this thought-substance forms the beings there
    • whom we can approach and enter into. Just as human beings in the
    • physical world consist of flesh and blood, these beings of the
    • with an inner essential being; they are living thought-beings.
    • Although we can enter into their inner being, they cannot perform
    • spirit language. One spirit being speaks to another; thought language
    • spiritual world as well. It is in speaking that these beings work,
    • these beings of the spiritual world are much more real than people of
    • center of the spiritual realm, where we can behold these beings and
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  • Title: Secrets/Threshold: Lecture V
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    • an initiation cult or else by being attracted in some way or other to
    • one would like to acquire about spirit and spiritual beings or about
    • entered into their hearts and their souls, these other beings —
    • one could call them elemental beings — were like besiegers of
    • ahrimanic beings....” and so on; Felix's explanations became
    • what was being explained.
    • worked upon his inner being and strengthened it. Consequently he was
    • thought grasped by an individual human being is always permeated to a
    • being out of the forward-moving path of world evolution; then,
    • to describe it as something that lives in the individual human being.
    • of other human beings. A word emerges from the solitude of the single
    • history shows us — and being a historian, Capesius understood
    • beings created their different languages, they opened the door to a
    • it easy for Lucifer to lift human beings out of the normal progress
    • Then the human being can move between them in the middle ground by
    • designated as Philia appears to him as a spiritually tangible being,
    • alive in his soul as a real being the more Capesius understands what
    • being, living in his thoughts in such a way that they become as alive
    • In every sphere of life the human being can learn this
  • Title: Secrets/Threshold: Lecture VI
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    • will in this world. We have to be prepared to confront beings and
    • ideas that easygoing human beings today like to form in order to
    • such beings as the luciferic and ahrimanic ones have their particular
    • as a place of living thought-beings, engaged in spiritual
    • a world of beings that consist of thought-substance; through this
    • than any human being on earth. These beings within their
    • a thought-language passes between one being and another, and where
    • thought-beings if we want to arrive at a relationship with them. I
    • As living thought-beings, we have to adjust to the
    • human being in the physical world carries out his actions through the
    • being is active towards another being; a being is active in relation
    • order to find ourselves as living thought-beings among other living
    • thought-beings. We must conduct ourselves as do the other
    • thought-beings, that is, allow our own words to be actions, to put it
    • consciousness can not know it. Like another being we will find our
    • our being that the physical consciousness usually cannot perceive
    • though bound up with our physical being.
    • that it belongs to the realm of the spirit as a living thought-being
    • among other living thought-beings, whose words are deeds; they
    • behind all these stand spiritual beings and spiritual processes.
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  • Title: Secrets/Threshold: Lecture VII
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    • consciousness ascends into super-sensible worlds, where the true being
    • following way. At first we have a human being living in the physical
    • other entities. As a point-like being, we confront what we might call
    • transformed into something spiritual by being brought there. And this
    • thought-beings converse. A spiritual conversation of this kind begins
    • growing as a living thought-being itself.
    • nevertheless thoroughly independent living thought-beings.
    • is that it is itself the unity of these three beings. And one must be
    • consist either in not recognizing oneself as these three beings in
    • in human beings, to see this other self in its complete
    • that the beings called Lucifer and Ahriman send their impulses into
    • thought becomes an individual living thought-being and begins to lead
    • human beings have elements in their souls beyond their full control,
    • being that are inclined to separate from the rest of the soul's life
    • being into the double.
    • that much exists in his soul-being that can be dug out, so to speak.
    • especially large amount of unresolved karma, when his inner being
    • though it were an objective being,
    • it with the unresolved karma. It becomes a shadow-being under
    • Lucifer's influence, a being like that portrayed in the Spirit of
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  • Title: Secrets/Threshold: Lecture VIII
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    • civilization. It is extremely difficult for a human being to unravel
    • with his ordinary consciousness: the real being of man. This must
    • higher worlds, he has to step across a threshold. As an earth-being
    • May I point out again that when a human being leaves his
    • leaving the astral body the human being can then be within his true
    • actually enveloped in the element of living thought-being.
    • failings, everything that induces us to cling with our whole being
    • stranger to us, a being that is much more foreign to us than any
    • there on the threshold we actually meet a spirit being different from
    • all other spiritual beings we could meet in the super-sensible worlds.
    • The other beings appear to us in coverings more appropriate to their
    • very few human beings could endure it. To bring into consciousness
    • are the best points of attack for the ahrimanic beings.
    • human being is most apt and most willing to shrink back from:
    • they prefer to admit to being apes during the Moon epoch
    • That human beings living in the physical world are asleep in relation
    • being willing to acquire self-knowledge, shows up when it is carried
    • spiritual worlds, which the human being will take for the truly
    • will lead to a truly genuine knowledge of the being of man. It is
    • is, and discover too our relationship to the way the human being
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  • Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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    • his relation to his physical being. Here in the physical world one
    • oneself as a multiplicity; we see all the forces and beings that work
    • of us and we would be torn into multiplicity. Ahrimanic beings would
    • take pieces of our being and disguise themselves with them and
    • beings approach it in the spiritual world it immediately knows
    • You (elemental beings) are the builders of my physical body. We
    • of ahrimanic and luciferic beings is necessary for the world order as
    • strengthen his soul so that he recognizes the attacks of these beings
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • beings who bring up our own thoughts in us. Luciferic beings are
    • between members of our being changes through meditation. Even when we
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • apparatus. Then the man knows how thoughts come into being, and
    • spiritual world the condition of being closed off in oneself
    • ceases. One feels as if one were spread out in other beings. In the
    • beings on old Moon, from angels up to Spirits of Form. Thereby they
    • Floats over real developing being
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • human being consists of physical body, etheric body, astral body,
    • from the human being to the cosmos, we only need to remember
    • think of it as being endowed with an Ego, and since it is endowed
    • of an Ego. The beings that belong to the other kingdoms of Nature,
    • you will find that they describe all the other beings in such a
    • manner that it is not possible to say that also these beings had
    • individual human beings. The colour of the skin must, for instance,
    • the differentiations which exist in regard to the human being with
    • animals differ far more from one another than the human beings. In
    • notice the differences which exist among human beings. The fact to be
    • than the human being, within his own general human species.
    • being enacted; imagine that the whole physical body of man can be
    • being we are in the position to invoke the Spirits of the higher
    • the human being and cease; to influence his etheric body. We would,
    • have to take away from the human being everything pertaining to
    • words: etherically, the human being carries about within him the
    • his physical body and by the activity of the Beings of the
    • being bears within him, as a disposition, the whole animal kingdom.
    • statement: “The animal kingdom is the human being,
    • human being really consist of animal forms. He even had the courage
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  • Title: Mission of Michael: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • superficially causes human beings to sleep away the important
    • important events is a special characteristic of the human being of the
    • also within this state with a part of our being between awakening and
    • falling asleep. We are by no means awake with our entire being between
    • be awake. We are always, in a certain respect, sleeping human beings.
    • feelings all this takes place simultaneously. Feeling itself is being
    • and willing human beings. We are constantly in a super-sensible world;
    • constantly stream through their being; the dead stand within this
    • always around us; we are surrounded also by those being who live
    • You need only form the conception of a human being sleeping in a room:
    • we are in regard to the world of physical beings while we sleep. We
    • My dear friends, from this it follows that the human being perceives
    • exists. If the human being were to grasp full reality, his knowledge
    • beings and the forces that come from the realm of the so-called dead.
    • more or less, the human being was guided by dark, unknown forces in
    • being must enter into conscious relationship with certain forces which
    • It will not be easy to make human beings conscious of these things to
    • whole human being. History as it is taught today is the study of a
    • and so,” The human being partly sleeps away the historical events
    • live with the beings of the animal, plant, and mineral realms. Mankind
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  • Title: Lecture Series: The Physical-Superphysical: Its Realisation Through Art
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    • does not do so I shall feel that my being invited into the
    • unconsciously, the human being has in the depths of his soul
    • a soundly-constituted human being. Our life of soul, when it
    • all the time being killed by a higher kind of life. It is the
    • being killed, overcome, by this human life, this human soul.
    • does not come to expression in the human being but is killed
    • without something lower being overcome by what is higher. The
    • being, contracted, narrowed, driven throughout. into a
    • well how in nature one life is constantly being overcome, and
    • these two sides of the human being, so balances them, that we
    • human being is kept under — not the gesture made by the
    • sides being formed alike. But when this has been given
    • that strives to get outside man's essential being. If all
    • being striven for in this age of “plain air”
    • into being, the design able to make its appearance, definite
    • human being, thus by what is higher. When we have first drawn
    • possibility of imitating anything in nature, being in its own
    • visionary comes into being in the soul because the
    • can grasp it precisely through his being at the same time a
    • beings can never live without the superphysical, they will
  • Title: Mission of Michael: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • it. Human beings lack the perspective to see this; for such a thing
    • to be only material. This has brought about the fact that human beings
    • seventies of the last century this spiritual being prepared himself
    • Anthroposophic Press, New York.} This spiritual being whom we call the
    • These spiritual beings who had to be fought by the Archangel Michael
    • differentiation among human beings. Those spiritual beings who are the
    • direct followers of the Archangels strive to lead human beings back to
    • these beings alone had been active, mankind would have become one
    • somewhat higher level. These spiritual beings, however, against whom
    • may be called Ahrimanic beings, and we must realize that the Ahrimanic
    • Certain spiritual beings whose task in the spiritual world it was to
    • upon the earth. These spiritual beings who up to the forties produced
    • If one learns to know those human beings who descended to earthly
    • human beings who, after the year 1848 — more precisely, after
    • life of the earth, where they now are among human beings. One
    • It is, in general, very difficult to speak to human beings of the
    • the physical plane, the more human beings sleep through it.
    • that human beings will soon be called upon to understand something
    • between death and a new birth, {Rudolf Steiner, The Inner Being of
    • being dies in his youth, he has, in a spiritual sense, not actually
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  • Title: Lecture Series: The Sources of Artistic Imagination and
    The Sources of Supersensible Knowledge

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    • of the rest of man's being is quiescent. Feeling and willing
    • of the seer. While the soul is having the experience of being
    • human being standing before him. There are actually people
    • like this to assume that a human being is standing in front
    • contains a human being. Supersensible knowledge, however,
    • sense-perception of the other human being is eliminated and
    • as human beings, stand in front of another man, a wonderful
    • states. When he concentrates on the colour of a human being,
    • is as a being of will, and the nature of his relation to the
    • all other human beings and material objects. The way into the
    • Realisation of the innermost being of another man has as its
    • understanding between human beings and in science. What the
    • merely an instrument of understanding between human beings.
    • soul as nebulous, lacking in clarity. A human being has his
    • relationship with our own being and with the material reality
    • experience within the human being. It is enacted in the
    • this happen? In the normal condition of a human being there
    • that is eliminated when the human being; confronts external
    • “poet” is present in every human being. And
    • arises in the subconscious when the human being ceases to be
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  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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    • works not only as a physical being and through physical forces, but
    • wisdom is contained in this book that is still a long way from being
    • beings identified with what they saw and heard, in fact even with what
    • great soul, a pious, deeply mystical human being, who had not just
    • being deeply devoted to their spiritual tasks and inwardly permeated
    • fructified by the mighty Being of the Christ, it was easy for him to
    • forces as being not only in man but in the macrocosm also, for
    • was being prepared from the seventeenth to the eighteenth century.
    • into being. This will only be possible, however, for those people who
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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    • course, that this is only the external sign of being outwardly
    • a human being who is hidden somewhere, but when the pupil is mature
    • This kind of occurrence will either pass a person by without being
    • beings that are behind the maya of nature. The medieval rosicrucian
    • began, being full of instincts and desires to which the person in
    • behind maya into the way spiritual beings helped things to come into
    • being and pass away again. And this enabled him to realise which
    • For this to come about human beings must go through what we now call
    • Spiritual Science. Human beings in their thousands must devote
    • through the beholding of Christ human beings will themselves learn to
    • occultist will give to any human being physically incarnated in the
  • Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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    • A being like Christian Rosenkreutz, who is present in the world as a
    • and others. Human beings today are taught about Copernicus in their
    • the future two separate classes of human beings would inevitably
    • the teachings of Buddha were pre-eminently suitable. The Christ Being,
    • the service of Christian Rosenkreutz. Thus do the great Beings who
    • beings have been able to receive different forces from Mars during the
    • division of human beings into the two distinct classes —
    • nevertheless, that since the seventeenth century, every human being in
    • development is such that the human being is not torn away from the
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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    • that in the future two separate classes of human beings would
    • two types of human beings that would inevitably arise in the future.
    • activities, industry, railways, and so on. Human beings will become
    • between birth and death, nothing could hinder mankind being divided
    • the super-sensible world to influence individual human beings. In order
    • different forces. The Mars culture that human beings experience
    • sending down to earth human beings who only brought Copernican ideas
    • more onto an ascending path. The beings on Mars were not in a position
    • spirit body. And it was announced at this conference that the being
    • the teachings of Buddha were pre-eminently suitable. The Christ Being,
    • the service of Christian Rosenkreutz. Thus do the great beings who
    • beings have been able, during the period between death and a new
    • division of human beings into the two distinct classes, consisting on
    • seventeenth century every human being is a buddhist, a franciscan, an
    • training, development is such that the human being is not torn away
    • merely an earthly being; thou art in truth a cosmic being! — then
  • Title: Spiritual Foundation of Morality: Lecture I
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    • outlook, with limited intellect and knowing but little, who being in
    • more the human being was able to, sink into himself, to live
    • the human being intends from his innermost impulse. Intrinsically the
    • the human being considers of value in life, regarding personal energy
    • behold, he had something like an inner dialogue with a being who
    • being, in Francis of Assisi, there was a tremendous store of psychic
    • cannot live. It is a reality which flooded the whole being of Francis
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics I
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    • and knowing but little, who being in service brought up not her
    • highly valued and counted sacred, the more the human being was
    • physical world what the human being intends from his innermost
    • holds good with regard to what the human being considers of
    • something like an inner dialogue with a being who spoke to him
    • Observe what really took place. In a human being, in Francis of
    • live. It is a reality which flooded the whole being of Francis
  • Title: Spiritual Foundation of Morality: Lecture II
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    • human being.
    • castes, the highest of them being the Brahmins, who cultivated
    • been able to achieve it. If all human beings do not attain to the
    • consisted only of people in whose souls, were individuals who through being
    • through wisdom, mysteries and occult truths being given them for
    • being protected and most carefully guarded did it come about that
    • and which from being tempted developed higher, we find them chiefly
    • it were, gained influence upon human beings and affected them in such
    • these demoniacal beings there developed — as a
    • power of each human being to attain to the highest possible to man.
    • of all human beings. On the shores of the Black Sea there existed an
    • was guided by certain human beings who set themselves as their
    • being. In this way he continued to work spiritually in the occult
    • clairvoyant that they came in touch with a being who strove with all
    • being are devoted principally to the development of the physical
    • human being. In this etheric body appeared primarily that quality
    • came into the world through the secrets of wisdom being disclosed to
    • being it is good and that it was through spiritual errors that man
    • foundation for the improvement of a human being always consists in
    • single human being in particular. That is the first thing we must say
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  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
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    • was active in the soul of this outstanding human being.
    • were divided into four castes, the highest of them being
    • all human beings do not attain to the highest wisdom, one may
    • being misled in the Atlantean epoch had suffered a moral
    • wisdom, mysteries and occult truths being given them for which
    • through Wisdom being protected and most carefully guarded did
    • out of this lower class, and which from being tempted developed
    • influence upon human beings and affected them in such a way
    • Gradually through these demoniacal beings there developed — as
    • being to attain to the highest possible to man. We know too
    • equality of all human beings. On the shores of the Black Sea
    • Christian era. This school was guided by certain human beings
    • to face, if one may so speak of his spiritual being. In this
    • become so clairvoyant that they came in touch with a being who
    • know that the first years of the life of a human being are
    • fourteenth year, like any other human being. In this etheric
    • came into the world through the secrets of wisdom being
    • human nature shows us that in its deepest being it is good and
    • The foundation for the improvement of a human being always
    • goodness of humanity as a whole, and of each single human being
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  • Title: Esoteric Lessons Part II: Norrkoeping, 5-30-12
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    • own personality. Descriptions of our own being. About the feeling of
    • one's inner being; as if a flask with water were heated from an
    • alcohol and meat. One's spiritual being becomes ever greater
    • fear, unsteadiness, the ground being pulled out from under
    • water. We must then feel this warmth with our whole being.
  • Title: Spiritual Foundation of Morality: Lecture III
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    • favourably when these two lines of opposition are considered as being
    • only possible to gain the true idea when the human being, standing in
    • away from his connection with beings and objects. He then becomes a
    • being shut up within himself, who, as he cannot bring his deeds
    • come only through man being continually able to strike out in
    • man's being always able to err in one direction or another. But in
    • which originates when the human being is either lost to the world, or
    • world by being crushed, or when the world loses him? In each of these
    • take a proper interest in objects and beings. In our last lecture we
    • transpose ourselves with understanding into beings and
    • is awakened in the right manner if we take an interest in a being;
    • looked upon this wisdom as the gift of superhuman beings, for up to
    • and something which we human beings are allowed to think and reflect
    • the interest in the being to whom we turn our love. In his Timon
    • quality of human nature without being guided by wisdom and truth. A
    • ought to consider what otherwise binds us as being of little value.
    • Christ's disciple is one who regards mere human distinctions as being
    • uncultivated human being, is but little affected by the great
    • human being with reverence. We shall then see that reverence becomes
    • something with which we must approach every human being and if we
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  • Title: Lecture: Anthroposophical Ethics ... St. Francis, III
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    • these two lines of opposition are considered as being like
    • the true idea when the human being, standing in the centre of
    • beings and objects. He then becomes a being shut up within
    • man being continually able to strike out in two directions
    • Freedom in this consists rather in man's being always able to
    • which originates when the human being is lost to the world,
    • being obliged, perhaps in the next life, to strike out again
    • in the opposite direction, and thus being about the
    • being crushed, or when the world loses him? In each of these
    • proper interest in objects and beings. In our last lecture,
    • able to transpose ourselves with understanding into beings
    • being; and if, as anthroposophists, we set ourselves the task
    • upon this wisdom as the gift of super-human beings, for up to
    • really something divine, and something which we human beings
    • guided by another virtue, by the interest in the being to
    • a quality of human nature without being guided by wisdom and
    • based upon the interest of human beings in one another.
    • We ought to consider what otherwise binds us as being of
    • distinctions as being of little account, and clings to the
    • uncultivated human being, is but little affected by the great
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  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics III
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    • opposition are considered as being like the two sides of a
    • being, standing in the centre of the balance, can be swayed
    • himself and tears himself away from his connection with beings
    • and objects. He then becomes a being shut up within himself,
    • man being continually able to strike out in two
    • Freedom in life consists rather in man's being always
    • originates when the human being is either lost to the world, or
    • world by being crushed, or when the world loses him? In each of
    • proper interest in objects and beings. In our last lecture we
    • transpose ourselves with understanding into beings and
    • interest in a being; and if, as anthroposophists, we set
    • wisdom as the gift of superhuman beings, for up to that time
    • something divine, and something which we human beings are
    • by another virtue, by the interest in the being to whom we turn
    • without being guided by wisdom and truth. A man is described
    • We ought to consider what otherwise binds us as being of little
    • human distinctions as being of little account, and clings to
    • world begins with wonder. The savage, uncultivated human being,
    • by approaching the human being with reverence. We shall then
    • with which we must approach every human being and if we have
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  • Title: Christ and the Human Soul: Lecture One
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    • occasion I should take a theme concerning that Being who in the realm
    • Being. I have tried to meet this wish by undertaking to speak about
    • the coming to life of the Christ Being in the human soul and the
    • ego-being reaches as far as does our soul-nature. You know that by
    • members or principles of the human being — the physical body,
    • to fulfill its whole being. We can say that just as the physical body
    • being, and from then onward it begins again to work on the external
    • implanting of freedom in man, the gift of being able to distinguish
    • being and becoming of the human soul. How far is there a connection
    • between these two religious gifts and the being and becoming of the
    • we have in Christ Jesus that Being of whom we have often spoken in
    • Being who gives meaning and significance to Earth life. They ought to
    • have recognized that Being who had to accomplish the deed without
    • this Being. Men would have to strike out from the evolution of the
    • condemned and were enraged against the Being who actually makes man
    • knowledge concerning the true being of man, the knowledge of man was
    • their earlier evolution to veil their being with darkness.
    • of the human soul for the Christ Being. Through what it is able to
    • my own being I cannot fulfill the aim of my evolution. Where is there
    • it reach my goal?” To feel as if the human being extends far
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  • Title: Christ/Human Soul: Lecture I:
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    • theme concerning that Being Who, in the realm of Spiritual Science, is
    • above all else near to us-the Christ Being. I have endeavored to comply
    • the meaning, of the Christ Being in the human soul. We shall thereby
    • earth-men, our Ego being reaches as far as does our soul nature. By the
    • name of the ‘I,’ or Ego being, we are reminded of one of
    • instance, of four members or principles of the human being-the physical
    • the physical body of man as being capable of explanation by anything
    • the possibility of the fulfillment of its whole being. It may be said
    • sheaths, then it developed its own being, and from then onwards begins
    • the gift of being able to distinguish between good and bad, beautiful
    • most profoundly with the being and the development of the human soul.
    • that we have in Christ Jesus, that Being of Whom we have again and
    • have recognized that Being Who gives meaning and significance to earth
    • life. They ought to have recognized that Being Who had to accomplish
    • apart from this Being. Men would have to strike out from the evolution
    • condemned and were enraged against the Being Who actually makes man
    • true being of man, the knowledge of man was obscured. They had no
    • that it was the aim of their earlier evolution to veil their being with
    • preparation of the human soul for the Christ Being. This attitude of
    • own being I cannot fulfill the aim of my evolution. Where is there
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  • Title: Lecture: Anthroposophy and Christianity
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    • I'd like to ask your forgiveness, first of all, for being unable to
    • being of man himself. Granted, in spiritual science man must examine
    • aspects of what confronts him outwardly as a human being. He is
    • childhood, is essential to our life as human beings. The study of
    • in this way we gradually succeed in wresting our soul-spiritual being
    • effective in us to the point of freeing our soul-spiritual being from
    • outside my body; in grasping and experiencing my inner being, I am
    • senses, a world where spiritual actualities and beings surround us.
    • soul-spiritual being after its separation from the body. This being
    • must link itself up with beings not of the sensory world. It must
    • relationship with beings that work behind the scenes of the sensory
    • experience of nature to another, from one being to the next, and saying,
    • with that. After all, he is entering a realm of spirit beings and
    • concrete spiritual beings and events.
    • his soul-spiritual being. A reality becomes apparent to his inner
    • comes to know the soul-spiritual core of his being in such a way the
    • clothed me in a body, I existed as a soul-spiritual being in a
    • my being, which can live outside my body, will pass through the gates
    • The soul-spiritual core of our being, which is hidden in everyday life
    • People have accused spiritual science of being Buddhistic because it
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  • Title: Christ and the Human Soul: Lecture Two
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    • to rely with every fiber of their being. We need only consider the
    • life; but certainty in the same sense we cannot have. As human beings
    • with us, he absorbed into his being our teaching about the Christ. He
    • Christ. The Christ Being flowed into him in the teaching. The Christ,
    • work and be embodied in his whole being, or rather it will “ensoul”
    • his whole being, and it will permeate his new Earth-life when he
    • the teaching into his being. But this particular soul accepted all
    • the teaching, steeped through and spiritualized by the Christ-Being,
    • by the conception of the Christ-Being that we can make our own. All
    • mankind. And that cosmic tableau which for clairvoyant eyes is being
    • part of his being it will become an impulse from the spiritual world
    • Christ Being belongs to all mankind. Where Christ is, the treasures
    • well-considered reasons, was called Lucifer, came into being.
    • take into our being works not for ourselves alone, but for the whole
  • Title: Christ/Human Soul: Lecture II:
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    • fain rely with every fiber of their being; that is to say, the
    • cannot have. As human beings we should like our ideals to be the seeds
    • he was connected with us, he absorbed into his being our teaching about
    • Christ Being flowed into him in the teaching. The Christ, as He lives
    • birth. This will work and be embodied in his whole being, or rather it
    • will ‘en-soul’ his whole being, and it will permeate his
    • has absorbed the teaching into its being. But this particular soul
    • Christ Being, by the conception of the Christ Being which we can make
    • which for clairvoyant eyes is being developed in the soul of him who
    • part of his being it will become an impulse from the spiritual world to
    • forth as a seed into the whole of humanity because the Christ Being
    • called ‘Lucifer,’ came into being. At that time I wrote an
    • ourselves employ, then, what we take into our being works not for
    • condition of being filled with the Christ Impulse. And why? Because he
  • Title: Esoteric Lessons Part III: Norrkoeping, 7-14-'14
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    • feel, it's the spiritual beings and forces that work into them.
    • are only signs through which higher beings express themselves in men.
    • thoughts. Man had no freedom yet; divine beings directed him. Now
    • surprising that one understands the Christ being so little now. To
    • inspired by the Christ being himself. We should always keep this in
  • Title: Christ and the Human Soul: Lecture Three
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    • man's being after death would mean that the most important part
    • forget that Lucifer, besides being the bringer of evil into the
    • in which one speaks of Lucifer and Ahriman that they are Beings who
    • as the opponents of the gods, and on the other hand as being
    • with the other beings of the physical plane. From the moment of the
    • Baptism in the Jordan, a Being who had not previously existed on
    • Earth, a Being who does not belong to the order of Earth-beings,
    • are concerned with a Being who could truly say to the disciples: “I
    • a Being of the kingdom of Heaven, ye are of the kingdom of Earth.”
    • Being who, as Christ, entered the Jesus body? That Being who passed
    • Christ merely an earthly being is present, not a Being whose realm is
    • Mystery of Golgotha and approaches the Akashic Record without being
    • permeated with the Christ Being, it is easy, very easy indeed, to be
    • at first have no connection with the Christ Being. And behold —
    • that Being who, because He is of another kingdom, is able to blot out
    • a man, without being permeated with Christ, investigates in the
    • human beings would be there with their Karma balanced, but the Earth
    • Being; he must, as it were, have taken something of the Christ into
    • see, united with the Being of Christ, all that would otherwise be
    • if a Being had not united Himself with the Earth, a Being who undoes
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  • Title: Christ/Human Soul: Lecture III:
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    • not immortal. The unconscious continuance of man's being after death
    • being the bringer of evil into the world, the inner evil that arises
    • Lucifer must be regarded as an opponent of progressive Gods, as a being
    • speaks of Lucifer and Ahriman that they are beings who, by their whole
    • Gods, and on the other side as being necessary to the whole course of
    • Being Who had not previously existed on Earth, a Being Who does not
    • belong to the order of earth-beings, entered into the corporeal being
    • of Jesus of Nazareth. Thus, in Christ, we are concerned with a Being
    • are from below,’ that is to say: ‘I am a Being of the
    • be also the judgment of that Cosmic Being Who, as Christ, entered the
    • Jesus body? That Being, Who entered the body of Jesus at the baptism in
    • being is present, not a being whose realm is beyond the earthly
    • approaches the Akashic Record without being permeated with the
    • Christ-Being, it is easy, very easy indeed to be led into error, for in
    • connection with the Christ-Being. And behold! the man's guilt cannot be
    • His kingdom, and bears it further. Christ is that Being Who, because He
    • guilt and sin. Error now also comes in when a man without being
    • earth. Then at the end of the earth period human beings would be there
    • Christ Being; he must, as it were, have taken something of the Christ
    • atoned in the Being of Christ, all that would otherwise be spread out
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  • Title: Christ and the Human Soul: Lecture Four
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    • we must permeate our physical being with air taken from outside in
    • human beings. For physical sound is a product of the air and is not
    • souls in earthly bodies, human beings could have continuously rayed
    • us, in order that He may give life to the spiritual Earth-being that
    • that the guiding divine Beings meant him to be. This is the wonderful
    • that Christ is the living Being who from the death on Golgotha flowed
    • phantom-like beings which had issued from him in former incarnations.
    • his imperfect deeds; he might have become whole in his soul-being, in
    • being said today (and it is really the same, only seen from two
    • direct expression of their whole inner being, but they will be able
    • Being who gives life to human Earth-relics, and a wonderful link with
    • that in their inner being they feel a union with Christ. For it is
    • himself, works through them with His being.” If the expression
    • whole nature of our being. I have spoken to you of the overcoming of
    • so far as he is not only an “I” being, but belongs to the
  • Title: Christ/Human Soul: Lecture IV:
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    • permeating ourselves with truth, we permeate our soul being with a
    • Cosmic element, just as we must permeate our physical being with air
    • chemical-ether were audible to us as physical human beings. For
    • man is related to Spirit. As a being of soul he really belongs to the
    • upon Earth, human beings would, during the sojourn of their souls in
    • the soul that the guiding divine Beings intended him to be. That is the
    • Being, Who from the death on Golgotha flowed out into the atmosphere of
    • become perfect in his soul being, in his Ego, but sin and guilt would
    • connect what was said in the last lecture with what is being said
    • being, but they will be able to direct it only from outside. Two races,
    • of sins because He is the bearer of sins. He is the Being Who gives
    • in their inner being they feel a union with Christ. For it is a fresh
    • them with His Being.’ If the expression ‘forgiveness of
    • of sins, of the existence of the cosmic Christ in the earth's being.
    • our being. I have spoken to you of the overcoming of human egoism, and
    • not only an ‘I’ being, but belong to the whole
    • could not help being conscious of the spirit of one who was so closely
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • the human being: His physical body, his etheric body, his
    • an independent being.
    • human being has his own Ego, whereas the animal has an ego common to
    • astral plane. There, you will find one Being comprising all the
    • individual human being enclosed within his skin, so — if you
    • the Lion-ego, the Bear-ego, as self-contained Beings, as individual
    • Beings, like the human being here on earth. Upon the astral plane,
    • they are intelligent beings, who are not in any way behind man. The
    • single lion maybe inferior to man, but his ego is a very lofty Being,
    • therefore highly intelligent Beings.
    • If you were now to follow clairvoyantly these Beings who constitute
    • governed by the Beings whom we call the animal-egos. These
    • the same way as the milk is connected with the human being, or with
    • experiences a feeling of well-being. The whole earth has this feeling
    • earth experiences well-being —, or when we tear it out with its
    • can feel the feelings of well-being and of joy which pass through the
    • astral body of the earth, while the corn is being cut. When the
    • of the astral Beings who control them. We can even feel the wind of
    • touches, is a living Being, that the astral body of the earth
    • lifeless objects that are being destroyed. Not always — for in
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  • Title: Apocalypse of John: Introductory Lecture
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    • sense-existence to the spiritual causes, to where beings
    • best in it to the super-sensible beings and powers. The
    • spiritual beings and deeds that are recorded in the religious
    • be understood. Man was never such a being as the present
    • animal, nor is he descended from beings like them. If we were
    • hardened them. The human being has grown beyond his earlier
    • were not distributed as they are to-day, when the human being
    • thus picture that the human being has lived under other
    • being, so enigmatic for many people, who was once placed into
    • were beings besides himself of different form, he exercised a
    • beings of the spiritual world. A human being did not see
    • resemble that of to-day. When another being approached him a
    • and the spiritual world. To-day man is among beings of flesh
    • beings. They were present to him, he was a spirit among
    • that time among spiritual beings, and just as you need no
    • beings. He lived among spirits and divine beings and
    • conditions (call them states of insanity or being carried
    • because men found a means of so developing their inner being
    • human being grows into the spiritual process of world
    • the greatest Being who has trodden upon the earth, Christ
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  • Title: Apocalypse of John: Lecture I
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    • and human beings, human activities — everything in the
    • permeated by the consciousness of the beings who were to be
    • spot on the human being where something different will rest,
    • the Pope as being the symbol of Antichrist. Then in the age
    • there; for although it was crudely imagined that a Being
    • What is, then, the consciousness of the normal human being?
    • human being, the physical and etheric bodies, and therewith
    • began, became aware of spiritual beings as folk-souls,
    • see the spiritual world itself, the beings of the spiritual
    • the beings, and lastly the life of these beings. It is indeed
    • beings at the third stage? It is comparable alone with that
    • which to-day constitutes the inmost being of man, his acting
    • according to the will of the spiritual beings who are helping
    • the world onwards, the being within him will then become
    • similar to these beings and he will perceive in this sphere.
    • sphere, then a world of spiritual beings of whom he can
    • his own being, with that which works within him in accordance
    • where the initiate perceives beings, is represented by those
  • Title: Apocalypse of John: Lecture II
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    • present form is, to begin with, a fourfold being; that he
    • principles of the human being are during the day enveloped by
    • surrounds the human being in the most varied manifestations
    • have the fourth principle of the human being, which one might
    • around the man, while the fourth principle of the human being
    • inhabited by the Germans. The different human beings did not
    • forms our inmost immortal being dwells not in the separate
    • himself with an invisible being which reached back to Father
    • individual human being on the physical plane could not see
    • these spiritual beings. The initiate, on the other hand, who
    • back he finds that the individual human beings flow together
    • air and water were not separated, when all the beings now
    • the flesh. He was a delicate airy being even in the Lemurian
    • the entire structure of this human being like a rainbow
    • expanded my being over them.” He identifies himself
    • in this way was it possible for the beings we see on the
    • time. Previously there were other forms of being; that is to
    • by beings in the universe who are represented in the
    • “I.” There is no being having a nervous system in
    • and there is no human being having a blood system in the
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  • Title: Apocalypse of John: Lecture III
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    • beings, the stage of the so-called vials of wrath. But let us
    • border, between the most ethereal beings of our physical
    • human beings of that epoch were capable of developing a
    • beings; they saw these divine spiritual beings around them.
    • mere appearance, it is a gift of the spiritual beings, and
    • good spiritual beings, the servants of Ormuzd, the god of
    • divine spiritual beings. From what I there see I recognize
    • world was no longer Maya but, as the writing of a human being
    • time, because only then did the separate human being become
    • into the physical world as an individual being.
    • into matter. The earth-being has never before descended so
    • represented by the writer of the Apocalypse as being
    • higher spiritual beings who are the leaders of the great ages
    • expressly told that they are spiritual beings who cannot be
    • inner being he can investigate the outer world. Only because
    • being. “As I have received from my Father; and I will
    • spiritual being of man. If we understand the call of the
    • all other beings in the sixth age, which is represented by
    • Being towards which everything is steering.” For this
    • final Being is described by the word, Amen. “And unto
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  • Title: Apocalypse of John: Lecture IV
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    • which reveals to us the beings of past ages in order to show
    • that we ought to follow that Being with the seven Spirits of
    • unites in himself the goal of the human being, who contains
    • then again divide off a smaller portion of human beings who
    • men as being like the present bodies. In the course of
    • All there will be two kinds of human beings. Those who had
    • Thus the gradually ascending grades of lower beings represent
    • become the present human being.
    • the external moon disappear, they become like a human being,
    • seeking in spiritual life. Thus we see that what is being
  • Title: Apocalypse of John: Lecture V
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    • physiognomy of what is being prepared in our epoch in the
    • it was the reincarnation of another planetary being usually
    • its being warmer than its surroundings. Of all the conditions
    • withdrawn from outer space and is within your being it is the
    • all the beings now peopling the earth there was only man, and
    • that time, but of human beings such as we have just
    • hand it was surrounded by spiritual beings. Just as the earth
    • atmosphere. Beings lived there who were at various stages of
    • With these beings it was not so. For example, there were
    • beings who had an etheric body as their lowest principle.
    • spiritual beings. Now through the beings in its environment
    • various beings, contains amongst others a certain definite
    • kind of beings in whom we are particularly interested. About
    • the middle of the Saturn evolution these beings passed
    • as the present human beings? “It would be a great mistake to
    • beings become man just as our earth can be divided into seven
    • some beings or other, and it was always just when the time
    • kinds of beings upon Saturn, who there passed through their
    • present man was not yet man upon Saturn. The beings who have
    • second kind of being appeared on the Sun. Upon Saturn there
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  • Title: Apocalypse of John: Lecture VI
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    • sort of being must have sat on a gigantic stool in space at
    • beings and powers. Matter can do nothing unless spiritual
    • beings are behind it.
    • this nebula, so that they belonged to it, were all the beings
    • all the beings who passed through the human stage in the
    • Other beings too were bound up with it. They all dwelt in
    • beings, is a fantastic abstraction. In the way the
    • spiritual beings. For when this nebula again became visible,
    • there were connected with it all the beings who once
    • arose, so to speak. The other beings also with whom we became
    • the whole choir of these beings, who filled the nebula, who
    • produced the movements. For it is beings who create their
    • For example, there were beings who needed a
    • three members of their being they came out of the so-called
    • entire system began it was unsuitable for the beings who had
    • beings who needed a quicker tempo. These only went through a
    • together with their own being. For the sun which sends its
    • light to us to-day is inhabited by spiritual beings, just as
    • the actions of those spiritual beings who in the course of
    • taking place on the present sun. High, exalted beings were
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  • Title: Apocalypse of John: Lecture VII
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    • sense-being, as a personality. That was at the time when the
    • being, from which they work in life. Men must learn to
    • the various beings and creations, so that it was there by the
    • he has reached Jupiter, see all the beings around him in a
    • beings were brought together through that which coursed
    • through their veins being imbued with love. This was the
    • beings who were the guides of the ancient times, and above
    • Jesus, then individual human beings would never have been
    • an individual human being has only developed very gradually.
    • feeling himself as an individual being, and this was also the
    • was called Noah; this was an inner man, a spiritual being,
    • Adam applied to a spiritual being, and the individual human
    • being was not yet aware of his “I.” He would have
    • beings who gave him the impulse not to allow his
    • beings. It was they who in the pre-Christian period worked
    • midst of it something is being prepared, with which certain
    • at Philadelphia, a colony is being formed, the members of
  • Title: Apocalypse of John: Lecture VIII
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    • perfect if it proceeds from coercion, from people being
    • so independent that as an individual being in all freedom it
    • can offer love even to God. It would amount to man being led
    • expressed in the features all that is in our age being
    • countenances of evil men. This is already being prepared for
    • through it may come the greater good.” Those who are being
    • and all the beings upon it will then have been transformed.
    • forms of all the other beings will be an expression of good
    • together with all its beings, will then change into an astral
    • Imagine all the beings of the earth who up to that time have
    • contain beings unfit for the ascent because they are unable
    • force to that which will have forced the good beings
    • gained through the Christ-principle. Beings become capable of
    • must take it into our innermost being, just as one takes
    • being more and more. It is just this reception of the message
    • (that is, a being which is presented thus, because he is
    • learns it in his present body; for if a being wished to live
    • being crucified in the body.” The higher the
    • being crucified in the body.”
    • being; when the best parts of the earth disappear as physical
  • Title: Apocalypse of John: Lecture IX
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    • the seven trumpets, the earth with all its beings passes into
    • earth arises and into it pass all the beings who are ripe for
    • the mineral kingdom, he has it in common with the beings of
    • all the other beings, and enables him to develop as
    • “I,” as an individual self-conscious being in
    • the sevenfold being of man. However, he will only develop
    • nature and make the ennobled etheric into a being which can
    • live in the astralized earth. Thus man, a new being, will
    • currents, and was more like a living being than it is now.
    • etheric being, was not born as he is to-day, but he was, so
    • etheric being. Before man separated front the whole earth, he
    • was a being who was really bound up with the whole earth.
    • human being. There was a time when the human beings were
    • when the earth was still a living being. He became
    • connected with the whole earth — being severed, so to
    • speak; he thereby became a being born from his like. We must
    • nerves. And the other parts of the human being in the same
    • has been drawn into him from the whole earth. The being of
    • being the earth was the bearer of all the human forces. Thus
    • earth, unless it were a living being. What we have just
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  • Title: Apocalypse of John: Lecture X
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    • remarkable beings appear in what has condensed in matter and
    • develop such a consciousness as man has to-day. Other beings
    • music of the spheres, so that each single being stems like a
    • with the spiritual beings and lives within them. Although the
    • objects and beings of its field of vision.
    • mineral beings, because they have no idea that there is
    • will dream no more when we succeed in making a living being
    • hydrogen, etc.” It is believed that a living being can be
    • into his own being, just as he now has the mineral nature
    • circumstances. For into the living being flows — when it is
    • and the being produced would be an expression of villainy.
    • Only when it is realized that man as a whole being works with
    • his whole inner being in what he produces, will the world be
    • human beings, in free activity. Man will then have risen into
    • can make a sensitive being through his own spirit-power, just
    • the only being which has developed fully in the mineral
    • kingdom, whilst the beings in the other kingdoms stand in
    • spite of others being unhappy. Even if it be acknowledged,
    • others being just as happy as he. When man is in the plant
    • single being which gods through the degree of consciousness
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  • Title: Apocalypse of John: Lecture XI
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    • earth with all its beings will pass into a kind of spiritual
    • on its astral, its spiritual form, these beings too will be
    • Christ-principle. Man was formerly a non-individual being
    • by reason of his being unable normally to participate in the
    • very distant future, but this future is already being
    • All that lies in the future is already being prepared now.
    • power, the Being, who leads men so to spiritualize themselves
    • Christ-Being as the genius of the sun who unites himself with
    • being transposed, an illusion is produced. Now in the kind of
    • which consists in letters being expressed by corresponding
    • Lamb. Every such spiritual being was described not only by
    • into the abyss. Thus from this time on we see a being drawing
    • this being do in order to lead man into the most horrible
    • when that which in a good sense distinguishes the beings who
    • he divided into beings who practise white magic and those who
    • hand chose who rise above matter, who as human beings unite
  • Title: Apocalypse of John: Lecture XII
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    • beast led astray by the other frightful being, the two-horned
    • good or evil, would be a being who would only be led on a
    • for the time being the case with most people), these may have
    • magician being taught to destroy life quite consciously, and
    • cut into a living being with the intention of feeling
    • pleasure in that being's pain, that is the ABC of the black
    • this draws him closer and closer to the being described as
    • This seductive being is of quite a
    • beings such as those evil ones who have refused to take up
    • inwardly the good which can flow from the earth. This being
    • anything from earthly existence.” This being could only have
    • got something from the earth by being able to gain the
    • this being has to be content with those who have not
    • human being of the present day. He lives in such a way that
    • the lower principles of his being, and that during the earth
    • reached Jupiter he will appear as a different being. The
    • physical and etheric bodies. But through being able to
    • etheric bodies, through being able to live at night in the
    • beginning of our era a Being lived in Palestine whom I wish
    • approved by this Being; and I will consider myself as a man
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  • Title: Lecture: A Chapter of Occult History
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    • worlds — divine-Spiritual Beings were its companions.
    • figures of fantasy but Beings who were actually experienced
    • colony of the Manu. The Manu was the lofty Being who was the
    • mouthpiece and instrument of higher spiritual Beings. Higher
    • spiritual Beings ensouled the Rishis and then, when they
    • the beings who are servants of the good Spirit, then, in
    • physical phenomenon, but the spiritual: Beings whose
    • bodily vehicle, and he called these spiritual Beings in their
    • divine-spiritual Beings in physical manifestation. And they
    • is a Being who stands close to man. He is one of the last
    • Beings with whom men were in communion when they lived
    • gained in the physical world. Osiris is one of those Beings
    • casket. Such Beings can have only a fleeting contact with the
    • here. The Jahve-Being was proclaimed through this second
    • Nature, walked upon the earth. This Archetypal Being of the
    • eternal memory of this, the Being Who incarnated in the
    • three worlds in which man lives. The Being Who is united with
    • Divine Being Who was announcing Himself as the ‘I am the I
    • am.’ The Being Who was in Jesus of Nazareth accomplished
  • Title: Lecture: Morality and Karma
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    • being able to test them. Among our audience many people prefer to
    • a certain relief in being able to say that he had never harboured any
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • spirit, in order to explain the origin of the various beings of the
    • and may be placed before our soul. The human being may then say: How
    • being, in so far as he has a kind of natural form of life, in so far
    • the human being described from the very beginning as an ethical
    • soul-being, not merely as a being of Nature. And everything in the
    • Old Testament is described in such a way that the human being is
    • placed within the course of evolution, as an ethical soul-being.
    • say that as far as the Old Testament is concerned the human beings
    • everything. He sees nothing but symbols, and there are no real beings
    • beings arise according to the way in which these four elements
    • them to look into the spiritual world. But the human beings lost this
    • it is true. As soon as we begin to understand our own being
    • wisdom; the human beings were constituted in such a way that they
    • perhaps have said: “The special advantage of the human being
    • destroys within the human being the possibility of looking into the
    • physical being among other physical beings, and your reason belongs
    • have said, “if something dies within the human being, if
    • the human being gradually descending into the material world and
    • developing his brain more and more. If the human being were to depend
    • and you will see that the human being is then caught as if in a trap.
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  • Title: Lecture: Faith, Love, Hope: The Third Revelation
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    • "Faith, love, hope constitute three stages in the essential being of
    • study of the being of man, and of his connection with the occult
    • to mankind as if in these words: There is a primal Being in the
    • Being can so infuse His own power into the human ego, so pour Himself
    • Adam and Eve continues to live in the body of every human being.
    • his soul the man is keenly aware of how far in his inmost being he has
    • The time is coming when human beings, when they feel depressed and
    • incarnation ends at death, these men in their essential being remain
    • during the next 3,000 years does not entail Christ being restricted to
    • here, there, and everywhere. And as a spiritual being is not subject
    • Christ-being is limited to a physical body.
    • in his entire being is the task given in this new announcement —
    • is sheathed around by other members of man's being, which are
    • few words about man's inner being. You know that if we start from the
    • actual centre of his being, from his ego, we come next to the sheath
    • in the hidden depths of our being something in which our true ego is
    • man's being is the force expressed by the word ‘love’. Love
    • love he, too, becomes dried-up and withered in his inner being. We
    • something deep in our being, keeping it awake and alive — an even
    • being, are those expressed in a man's capacity for loving at every
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  • Title: Lecture: Faith, Love, Hope: Towards the Sixth Epoch
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    • "Faith, love, hope constitute three stages in the essential being of
    • essential if they hold aloof from all that is being announced to us
    • distinguish only between our ordinary condition of being awake and the
    • In such matters, however — conditions being as they are —
    • definite connections between every thing and every being in the world,
    • being a connection between those on the physical plane and those who
    • thoughts are directed elsewhere. But the point is that human beings,
    • in the super-sensible world. Human beings lived with the dead in spirit
    • good also for the other Beings in the super-sensible world; those, for
    • Thus, for human beings in certain states between waking and sleeping,
    • the dead and with all other spiritual beings, was going to pass away.
    • spirit, and we were able to dwell among the higher Beings and with the
    • be gathered that what has thus come into being will again be succeeded
    • the faculties appearing more and more in human beings will be one
    • lives will be actually painful for these human beings; forces in them
    • learn of the truths now being proclaimed through Spiritual Science
    • now, thanks to the wisdom of cosmic guidance, human beings will be
    • of our age in this way: The most active element in human beings to-day
    • That was the remarkable period when human beings had not reached their
    • theme, however, is always the same. What is now being portrayed in
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  • Title: Esoteric Lessons Part III: Nuernberg, 11-9-'13
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    • human being, as it were. He should take a close look at his soul and
    • being run over. Yelping and whimpering can arise in one's own body
    • reproaches oneself for still being so bad because ugly images
  • Title: Esoteric Lessons Part III: Nuernberg, 11-10-'13
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    • beings.
    • must also be treated as a developing being by spiritual leaders and
  • Title: Spiritual Science, a Necessity for the Present Time
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    • being and its environment; we may then envisage to some extent the
    • when the human being lives in a kind of sleep. Before he draws his
    • into her being, the days before she opened her physical eyes to the
    • penetrate into it. As human beings of the 5th post-Atlantean
    • human beings on earth, by thoughts filled with understanding for the
  • Title: Mystery of Death: Lecture V: The Intervention of the Christ Impulse in the Historical Events
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    • mood of soul, so that the human being frees himself from the
    • Only that human being lives properly in the present events who
    • which concerned human beings, since humankind experiences
    • have worked only by that what the human beings understood about
    • could have worked only a little among the human beings. But it
    • being understood already by human beings, in which way it has
    • conscious the whole internal nature and being of the Christ
    • human being which I have collated in my book
    • subconscious soul forces of the human beings. Now just these
    • being, by the effect of divine-spiritual forces permeating the
    • world, certain human beings, who are suitable for that because
    • the soul-life of the living human being. If we take the season
    • beings forgot themselves and were wrapped up in the external
    • a quite particular time when the human being can be, indeed, in
    • a kind of sleep. Namely, before the human being does the first
    • light, he spends a time as a nascent human being in a true
    • days which the human being spends in the body of his mother.
    • to human beings.
    • have often shown clearly, also to you, that the human being can
    • human being has taken off his etheric body, he goes on with his
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  • Title: Mystery of Death: Lecture VI: Moral Impulses and Their Results
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    • through which the beings and processes of the spiritual worlds
    • can be recognised, as if the human being does not have these
    • being living in the everyday life. This is not the case, but
    • life of the human being.
    • These are the moral impulses of the human being. A really moral
    • matter is different because everything that the human being is
    • of life. If the human being develops desires if the human being
    • if the human being grasps these impulses: these are the moral
    • position itself on the ground that the human being is able to
    • consideration in the true light. The human being goes in his
    • beings of the higher hierarchies during sleep. That has to be
    • had a moral impulse, then it is possible for the beings of the
    • the beings of the higher hierarchies during sleep. That really
    • human being wants to fall asleep and his ego and astral body
    • human being has gone through the gate of death, he must always
    • earth evolution when the human beings would think of little for
    • the life on earth when the human beings would have few ideas
    • what it means to be moral or immoral in human life. Being
    • ideas which we have reach to the beings of the higher
    • human being — if he fills himself with ideas only which
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  • Title: Lecture: The Dead are With Us
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    • removed from the human being in the physical world. I will begin with
    • environment we know that only a small proportion of the beings around
    • these actions of ours to beings in our environment. Reaction of-this
    • single one of his limbs without pleasure or pain being caused by what
    • develops in an animal or in a human being, all science and all schools
    • work. And it is the same in the case of the human being. This is a
    • Between death and a new birth, in company with Beings of the higher
    • Hierarchies, the human being is working at this whole system of forces
    • being of soul could never descend if it had not itself worked at the
    • imagine that their number is small, for individual human beings have
    • importance of the Earth life for the individual human being. If there
    • much more intimate connection with human beings in the domain of
    • with them consists in feeling at one with them, being within them. To
    • death and a new birth. Similarly, the human being is also within or
    • outside the Beings of the other Hierarchies, the Angels, Archangels
    • leads to complete certainty of the Eternal in one's own being. This
    • knowledge, that in human nature there is an eternal core of being
    • other is what may be called concrete, direct intercourse with beings
    • life; and it may therefore easily happen when the human being has not
    • knowledge about our own immortality as beings of soul and spirit,
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  • Title: Dead Are With Us: Lecture
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    • far removed from the human being in the physical world. I will
    • environment we know that only a small proportion of the beings
    • being caused by what is done. We must try to think our way into
    • a human being, all the sciences and schools of thought deny the
    • in the case of the human being. This is a thought with which we
    • Between death and a new birth, in communion with Beings of the
    • will live on earth as a physical body. The being of soul could
    • their number is small, for individual human beings have already
    • being. If there had been no earthly life we should be unable to
    • feeling at one with them, being within them; to be outside them
    • between death and a new birth. Similarly, the human being is
    • also within or outside the Beings of the Hierarchies, the
    • being. This knowledge, that in human nature there is an eternal
    • core of being which passes through birth and death — this
    • may be called direct intercourse with beings of the spiritual
    • human being has not achieved true control of himself, he
    • about our own immortality as beings of soul and spirit, there
    • realize why it is so difficult for human beings to know
    • the physical world, when we speak to a human being from
    • process with which a human being in the physical world is quite
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  • Title: The Fifth Gospel: Lecture I
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    • secrets of the Christ Being and the Christ concept. Each
    • Christ Being; that one must depend on the profoundest
    • the Christ Being push the other scale far down. It is no
    • natures understood the Being of Christ. (We don't
    • development, despite being so occupied with animosity
    • today, but without being conversant with the principles of
    • spiritual being hovering over the earth. A logical
  • Title: The Fifth Gospel: Lecture II
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    • asleep. Their souls were already being gradually overtaken
    • being who was born on the cross, how this being – the
    • understand what this being had to say, how they had to
    • couldn't receive what this being had to give with
    • him. He saw a heavenly spiritual being, but he didn't
    • standing before this spiritual being. And in order to
    • the two beings belong together: the resurrected one and he
    • in which much is being prepared for the earthly future of
    • relationship with certain Catholic currents is being spread
  • Title: The Fifth Gospel: Lecture III
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    • Christ-being, we must use the concepts we already have
    • Christ, with the act of conception in a human being. The
    • life of the Christ-Being which this being lived through
    • followed the actual birth of the Christ-being, and what is
    • outpouring of spirit, which in respect to the Christ-Being
    • see, my dear friends, that in the Christ-Being we have a
    • being before us about which we must completely change all
    • of human life. The human being goes, after a short interval
    • human being lives though a spiritual life after death. From
    • Pentecost on, the Christ-being experiences immersion in the
    • earth-sphere — what for the human being is the
    • the Christ-Being made the sacrifice to seek the earth as
    • his heaven. The human being leaves the earth in order —
    • earth and the human beings on the earth and to consolidate
    • This means that before the baptism in the Jordan this being
    • to be lived out in order to transform the heavenly being of
    • Christ into the earthly being of Christ.
    • with the words: Since the Pentecost event the Christ-being
    • been with human souls on the earth. What the Christ-Being
    • divine-spiritual Christ-being could take on the necessary
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  • Title: The Fifth Gospel: Lecture IV
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    • being must be lain in the mouths of men and in the hearts
    • altars, he saw that demonic beings were attracted to them.
    • were not images of good spiritual beings, but of demonic
    • sacrifices were being made to a certain god at a pagan
    • beings united with those people.
    • earthly being, because no one previously had been able to
    • with the attraction of such spiritual beings to them, that
    • became aware that a secret existed between those beings and
    • the voice (the bath being somewhat arbitrarily taken to
  • Title: The Fifth Gospel: Lecture V
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    • being. Now it seemed as if all that had been eradicated
    • the divine primeval ground of being and everything seemed
    • authority, one accustomed to being addressed with respect
    • Christ-Being descended into that body at the baptism in the
    • it, but also let us feel that now a special being lived on
    • the earth: the Christ-Being in a human body, a Being who
    • That Being only knew of the earth what was stored in the
    • Therefore the Christ-Being was unbiased in respect to his
    • Christ-Being was led at first into solitude. This is also
    • of Nazareth, in whose body the Christ-Being now dwelled,
    • Christ-Being had come to the earth. At first he was drawn
    • Therefore the Christ-Being, who had never existed in a
    • the Christ-Being in Jesus of Nazareth's body
    • of pride. But the Christ-Being came from the spiritual
    • you claim to have divine powers. And the Christ-Being said:
    • comes from the spiritual world. The Christ-Being knew that
    • mother as not being able to hear the old prophesies. And
    • refer to the many spirits hierarchical beings, but only to
    • one spiritual being:
    • other things Jesus taught his disciples came into being in
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  • Title: Easter/Pentecost: Lecture III: The Pentecost of the World
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    • spirit-being that was sent down into earthly existence by
    • the stars, and among Spiritual Beings, as on earth they lived
    • the Beings belonging to the sun he called the greatest the
    • great Sun Being gave to them the power by which they were able
    • of the high Sun-Being, and gave instruction concerning Him.
    • the stars and to meet with the lower Beings of the stars, and
    • go beyond the Sun if the power of the Sun-Being was not given
    • Sun-Being; behind the light of this physical sun is the eternal
    • great Sun-Being of whom they spoke to believers was the same
    • Being of whom men would speak at a later day as the Christ.
    • as a physical globe but as a realm of Spiritual Beings. Before
    • — of the eternal beings within them. It seemed as if the
    • those beings that are higher than man, the Angels, Archangels,
    • Archai, etc., up to the most exalted of the divine Beings in
    • taken place. They knew that the same Being, who formerly could
    • to grasp the fact that the high Sun-Being and also the Christ
    • That Being Who formerly dwelt only on the Sun has now come down
    • Sun-Being walks among us in the form of a man, He Who formerly
    • their inner being, in their perceptions and inner
    • Disciples who assert that the Sun-Being has dwelt in a man and
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  • Title: Spiritual Ground: Lecture I: The Necessity for a Spiritual Insight
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    • of the being of man and the world, which is at the same time scientific
    • knowledge of man. A knowledge of man which spans man's whole being
    • all the super-sensible part of man's being between birth and death,
    • being in the whole universe than in this physical life between birth
    • few days. Then the child is fundamentally a different being up to his
    • whole human being. The child needs so much sleep because it is
    • being sense-organ the child has become all soul. Not spirit as yet
    • teachers of children from seven to fourteen years being able to give
    • that one should know the human being, that one should know what each
    • grow. The Waldorf School does not aim at being a school, but a
    • teacher, but must pass into him, become part of his being — going
    • when the human being seeks out the rational and logical aspect in all
  • Title: Spiritual Ground: Lecture II: Spiritual Disciplines of Yesterday: Yoga
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    • of the being of man and the world, which is at the same time scientific
    • the whole human being. We see the outer form of a man. Within are soul
    • I speak to you here. Commonly as adult human beings we only perceive
    • we become soul. We feel our own being when we feel our thought pulsing
    • being. The Yogi looked to find his manhood in the breath: we modern
  • Title: Spiritual Ground: Lecture III: Spiritual Disciplines of Yesterday and To-day
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    • of the being of man and the world, which is at the same time scientific
    • suffering without his whole mind and soul being overwhelmed in the
    • spiritual being. It is simply a fact that spirit becomes perceptible
    • impressions of light to the human being. What is the sole means
    • to light to the fact that it shuts itself off from the being of man,
    • not look into his very being. Natural science has attained great
    • of our soul life as adult human beings (and I expressly emphasize
    • with what may be called the Rhythmic system in the human being:
    • but practically speaking every adult human being has four times as many
    • more extended rhythmic life of the human being, that constitutes the
    • Thus, when we can penetrate the human being with our vision we
    • the will, a form of combustion process in the human being.
  • Title: Spiritual Ground: Lecture IV: Body Viewed from the Spirit
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    • of the being of man and the world, which is at the same time scientific
    • here being described. For one can perfectly well know what is the
    • Yesterday we saw that man is a three-fold being: that his thinking is
    • of the child is a heavy hearted being, one to whom life has brought
    • and all its physical consequences, the child being an imitator, takes
    • make a sad being of him. In later life he will have a particular
    • intelligent of human beings, men at the summit of human intelligence
    • ourselves: there may be among the children a very intelligent being,
    • grieving and sadness in human beings upon the development of their
    • and singular workings. For one is a spiritual being only when one
    • the rhythmic system of the human being himself. The inner man himself
    • excellent scientific observations which are continuously being
    • for complete development. Then the human being may experience the
    • beings within this universe. Rightly speaking all our feelings should
    • the teacher's whole being, not held as theory, are: reverent gratitude
  • Title: Esoteric Development: Lecture IV: The Attainment of Spiritual Knowledge
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    • depends upon one being able to bring about a fundamental
    • thoughts. When we conceive of ourselves as thinking beings, we are
    • must discover how our being is “thought” in the cosmos.
    • especially in the nineteenth century. Human beings proceed in
    • of naiveté, hearing how organic beings are supposed to have
    • being, to the fact that they themselves have ideas and in their very
    • follow the progress of beings from the imperfect to the perfect
    • own being. I then bring this web to bear upon things in the outer
    • unconscious realms of our own being which are so apt to influence us.
    • strengthened by being constantly directed to the same content,
    • better if I call your attention to the fact that as human beings we
    • being to a lesser extent solid body and to a greater extent water,
    • our being without our knowing anything of it in ordinary life. It is
    • then, the whole of our being — the head as well as the other
    • human beings. Our body takes part in all this. Sympathy and antipathy
    • one's body, one develops the same love for things and human beings,
    • above all in the life of other human beings. The slightest trait
    • perceived in other human beings will lead one into the whole life of
    • A true philosopher should be a practical human being. One must
    • really practical human being. And in the case of one who is
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  • Title: Mystery Trinity: Part 2, Lecture I
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    • of ourselves as thinking human beings, as subjects. We are
    • must become aware that as a human being, he is the object; then,
    • for this object, this human being, he must seek the subject. A
    • initiation knowledge we seek to discover how we are being thought
    • hear, for example, how organic beings have developed from the
    • simplest, most primitive forms up to the human being. They think
    • follow the development of beings from the imperfect to the perfect?
    • can ever give to another human being: the ability to promise
    • human beings, we are not these robust solid bodies that we usually
    • speak of the solid part of the human being in an uncertain way. We
    • If you can imagine the human being this
    • is so fine that it permeates us without our being aware of the fact
    • in the head. So that in sleep the whole human being — the
    • head as well as the rest of the human being — has an etheric
    • activity in the organism as the etheric body of the human being.
    • suddenly becomes an entirely transformed and different human being.
    • of his being.
    • life of other human beings. The slightest gesture encountered in
    • another human being leads one, so to speak, into the entire soul
    • to live in super-sensible worlds while simultaneously being able to
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  • Title: Spiritual Ground: Lecture V: How Knowledge Can Be Nurture
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    • of the being of man and the world, which is at the same time scientific
    • an imitative being into one who looks to the authority of an educator,
    • naturally from man's whole being.
    • being taught by way of painting and drawing. You observe how the
    • wonderfully intelligent nowadays; — I am not being sarcastic, I
    • life is in all of you, natural life, you are all human beings, yet you
    • Negroes must be regarded as human beings, and in them the human form
    • out of the nature of the human being.
    • as to arouse life and liveliness in their whole being, we mast master
    • with his whole being. Hence we mostly begin with tales such as fairy
    • intellect, will find each animal to be a portion of the human being.
    • human being. Each capacity or group of faculties in the human being is
    • being are the chest organs, the heart organ. The cow shows a one-sided
    • bear. A relationship arises like that between eating and being
    • quite an arbitrary activity for the human being. But it is possible to
  • Title: Mans Life on Earth: Lecture II
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    • our human being, what is contained within our skin, within the
    • being” to include not only the anatomical and physiological
    • in other words, as being in you. The only outer world
    • of human beings. Even as late as the 12th or 13th century A.D., souls
    • lives — reincarnation — but there were human beings
    • Earth, when human beings still enjoyed dream-like clairvoyance.
    • spiritual beings. Man at that time could never say, “I have my
    • have the life of elemental beings in my head.” Then came the
    • longer has spiritual beings in his head, but only thoughts —
    • only become free when spiritual beings no longer directed him —
    • human beings in our time to appreciate the need for a return to
    • a human being leaves his earthly body, and, with his life of soul and
    • certain Karma is essential, connecting the human being upon Earth
    • but if you imagine vividly what is astir while a table is being made
    • throughout the human being, permeating all the organs; so too it is
    • form — the whole future human being who will one day be
    • us is always being made or altered. In the life between death and
    • re-birth it is the inner being of our soul that is at work,
    • you. So do you feel your cosmic life and being, your Sun- and
    • spiritual Beings — working at the super-sensible form of
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  • Title: Planetary Spheres: Lecture II
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    • our human being, what is contained within our skin, within the
    • being” to include not only the anatomical and physiological
    • in other words, as being in you. The only outer world
    • of human beings. Even as late as the 12th or 13th century A.D., souls
    • lives — reincarnation — but there were human beings
    • Earth, when human beings still enjoyed dream-like clairvoyance.
    • spiritual beings. Man at that time could never say, “I have my
    • have the life of elemental beings in my head.” Then came the
    • longer has spiritual beings in his head, but only thoughts —
    • only become free when spiritual beings no longer directed him —
    • human beings in our time to appreciate the need for a return to
    • a human being leaves his earthly body, and, with his life of soul and
    • certain Karma is essential, connecting the human being upon Earth
    • but if you imagine vividly what is astir while a table is being made
    • throughout the human being, permeating all the organs; so too it is
    • form — the whole future human being who will one day be
    • us is always being made or altered. In the life between death and
    • re-birth it is the inner being of our soul that is at work,
    • you. So do you feel your cosmic life and being, your Sun- and
    • spiritual Beings — working at the super-sensible form of
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  • Title: Spiritual Ground: Lecture VI: The Teacher as Artist in Education
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    • of the being of man and the world, which is at the same time scientific
    • human being. The rhythmic system — breathing system and system of
    • years the human being builds up his own rhythmic system in the way
    • dynamic which is independent of the human being passes into the
    • their movements still come out of their inner being. If you observe
    • Causality in life. Before his 11th year a human being has in reality
    • experience of the mechanical and dynamical within his whole being.
    • goes into his head and it is met by what comes from his inner being,
    • conception of the build of a human being, of man's inner configuration
    • especially the art of dealing with human beings. This means that part
    • Up till now I have been describing how the human being is to be
    • something in general. And even if we can enter into the human being in
    • human individuality. Every child is a different being, and what I have
    • places the melancholies together, unobtrusively, without its being
    • Everything depends upon the contact between teacher and child being
    • development of the human being.
  • Title: Mystery Trinity: Part 2, Lecture II
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    • the human being has to live through between death and a new birth.
    • being passes — after going through the gate of death — in
    • within our physical bodies, we call ourselves, our human being.
    • We assume that this human being contains not only anatomical and
    • new birth — the sun and moon as your organs, as being
    • on earth as a human being — consciousness in the form of
    • your view of the human being you advance more and more to the
    • following: I is the world; the universe is the human being. This is
    • that is the human being contracts for us. We become increasingly
    • being.
    • the soul history of human beings. People today are completely
    • unaware that the souls of human beings even in the twelfth or
    • were human beings everywhere who knew about it. Only the Churches
    • centuries, who were aware that a human being passes through repeated
    • into earlier times and conditions upon earth when human beings still
    • had a dreamlike clairvoyance, you will see that spiritual beings were
    • elemental beings in my head.” Then came the fifteenth century;
    • Could human beings be free, so long as
    • could only become free when spiritual beings no longer directed us
    • right now. Human beings today are faced with the choice: either to
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  • Title: Spiritual Ground: Lecture VII: The Organisation of the Waldorf School
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    • of the being of man and the world, which is at the same time scientific
    • the first year we could not count on being able to carry out our ideal
    • connections in life. The human being is not an abstract thing to be
    • put through an education and finished with, a human being is the child
    • under observation because the human being is an organism, so much the
    • as we say in German) by his very roguery, his way of being bad, of
    • being a ne'er-do-well can be sometimes so extraordinarily interesting,
    • being thrown from one thing to another, — they have for example,
    • also, the child learns the language without the meaning being
    • participate with his whole being in all the education and instruction
    • whole being.
    • man's being. And when you later confront the children with the dry
  • Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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    • of the being of man and the world, which is at the same time scientific
    • bring about. It aims at bringing up children to be human beings strong
    • All human beings form starch in the liver but it is different from
    • likely he is being gorged with sugar; he is given too many sweets, he
    • of the liver is to perceive the whole human being from within, to
    • comprehend him. The liver is vital to the whole human being. Hence its
    • own, a world apart in the human being.
    • for sensing the kind of relation the human being has to the outer
    • development of the whole human being.
    • spiritual nature, which formerly worked within the whole being,
    • self of the human being, and then anaemia does not arise in the same
    • this highest creation of divine, spiritual beings upon earth.
    • spirit. The important thing is to get the human being even while at
    • this is the actual cause of our being able to avoid this unhappy
    • You can feel from the whole mood and being of the Waldorf School how a
    • is to make of children human beings sound in body, free in soul, clear
    • being continued and manifested throughout the human being. In the
    • issue in forms of movement made by the whole human being. These are
    • only of the human being are selected which are characteristic of
    • human being doing eurhythmy.
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  • Title: Spiritual Ground: Lecture IX: The Teachers of the Waldorf School
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    • of the being of man and the world, which is at the same time scientific
    • of the earth's gravity by growth, engages the fundamental being of
    • the human being whether a certain organic phenomenon appears at one
    • extra-human influences which work in upon the human being from the
    • A boy of 14 or 15 years old echoes in his being the world around him.
    • no person, not even to a philosopher, does this two legged being of
    • And a girl of 14 or 15 is a being who faces the world in amazement,
    • finding it full of problems; above all, a being who seeks in the world
    • development in human beings. We may repose in the assurance that
    • within him; and this gives the human being a feeling of slight
    • principles as a free autonomous being. In this case I am helping him
    • to an activity which benefits his entire being. Thus, if I give a
    • no idea how much disgust human beings have felt for some of the most
    • necessity to one who has to deal with human beings as an artist. And
    • being of man.
    • Now, when one knows the human being, when all know-ledge and science
    • This also precludes there being anything fanatical about Waldorf
    • being. Therefore when it is said that there is also a sect of some
    • seeks only to realise the human ideal in living human beings.
  • Title: Lecture: The Mystery of Golgoltha
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    • unite with it all the forces of man's being. But this will only
    • however strangely seeming. Imagine some Being descending from another
    • planet to the Earth. Unable to become an earthly man, the Being would
    • evolution of the Earth, that such a Being — even if he came
    • meaning which belongs to the Mystery of Golgotha, the Being from a
    • Golgotha all human beings — even those who were primitive, more
    • higher Hierarchies, of spiritual Beings. I lived in a world where the
    • stars are essences of Being — Beings who make felt their active
    • being. It is a mere transgression, a moral concept which he cannot
    • farther from the Divine-spiritual Beings. “The sickness of
    • he could make manifest the Father in his own external human being.
    • learned to feel the estrangement of their being from the world of
    • pictures of the world of spiritual Being which they had left behind
    • of spiritual Beings.
    • of their vision — the Central Being to whom they had looked
    • in the human being were liberated to gaze into the spiritual Worlds.
    • learned to know the Christ, with whom indeed all human beings lived
    • stature. Yet at the same time they knew Him as a Being who, if we may
    • before the Mystery of Golgotha, that as they looked up to the Being
    • Being who implanted in the souls of men what afterwards sprang forth
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  • Title: Mystery Trinity: Part 2, Lecture III
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    • HUMAN BEINGS MUST return to the
    • that allows all the forces of our human being to be united with the
    • express in a picture that appears somewhat paradoxical. If a being
    • were to descend to the earth from another planet, this being
    • because it could not be a human being in the earthly sense —
    • evolution, that such a being, even if it came from Mars or Jupiter,
    • Supper. Such a being would find in this painting something that says
    • the mystery of Golgotha, a being from an entirely different world
    • entirely different from the souls of human beings today. We
    • imagine human history as being more similar to the events and
    • of human beings have undergone a very significant
    • human souls were such that all human beings, even those with only a
    • primitive education, could see within themselves a being of
    • soul. This soul being could be called a memory of the time the human
    • being lived through before descending into an earthly body. Just as
    • world of soul and spirit. In terms of their souls, human beings were,
    • soul from this spiritual world I entered a human body. Human beings
    • What did these human beings in ancient times
    • of beings whose wills are manifest. And for these ancient people two
    • humanity. The Greeks felt that the human being had been
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  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • beings in the etheric world, not His return in a physical body. The
    • faculties have reached the point today at which human beings can
    • say, “I once could behold spiritual beings; I could see into at
    • epoch, a new possibility arose for a human being to unite himself
    • world leaders incarnated in such a way that their spiritual being
    • being in direct connection with a physical body. This means that the
    • the I of every human being can have a connection with the Christ.
    • Human beings with etheric clairvoyance will thus behold the Christ
    • the mission of spiritual science to prepare human beings for the
    • perceived by clairvoyant human beings. We can characterize this event
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • many, many things and the relations among human beings have multiplied
    • different elements and principles of man's being to unfold and
    • These principles of man's being were laid down in remote ages of his
    • beyond the bounds of family to all human beings and is changed into
    • have tried to represent Christ as a simple, naive human being. This is
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • which do not recognise the spiritual essence of man's being. Theories
    • aspect of cosmic evolution is that one class of beings must abase
    • beings — stones, plants, animals — and they seem to me
    • nothing but scattered letters, man being the word, living and
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • our own being.
    • cannot inhale carbonic acid for the purposes of nourishing his being.
    • all beings. The minerals are plants which have degenerated; the plants
    • semi-animal. The Earth herself was, as it were, a great animal-being.
    • There are beings whose progress is checked, who remain at a lower
    • this ancient epoch. It is a survival of the parasitic plant-beings
    • movement takes places in him. As a physical being, man has descended;
    • as a spiritual being he has ascended. St. Paul spoke of this truth
    • sexes. There was an age when the two sexes were united in the being of
    • The occultist sees in the man of today a being in the full swing of
    • being between man and the Gods, just as the mistletoe is half-way
    • through thy being flows a current which ascends and a current which
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • survivals from past epochs which have atrophied in the being of man,
    • matter-of-fact human being; his reason is just as clear and certain
    • part in the development of beings and the unfolding of freedom.
    • Nature are, in fact, already contained in her being. He imagines that
    • be in the glass if some being had not put it there.’ Thus it is
    • being what divine wisdom once accomplished for his physical body. He
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • conquered, reference being made to the ‘maya’ spoken of by
    • nature of man and the seven fundamental principles of his being.
    • science. As a purely physical being, man corresponds to the mineral
    • heart being a veritable vortex of forces and streaming currents. The
    • man's being. The task of the present epoch of human evolution is to
    • purpose of man's spiritual being (Budhi) are generated. When Manas
    • method by which the master brings the pupil to the point of being able
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (Conclusion)
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    • lies latent in every human being. The astral body is faced with
    • prompting of his inner being. The soul must then be awakened in its
    • the Father of the new being, the ‘twice-born’ in the risen
    • purified to the point of himself being able to generate blood without
    • souls in their real being.
    • issuing from all beings as a mighty harmony. This harmony is a
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • the three synoptic Gospels, as being, in a sense, apocryphal. The very
    • souls of all who become aware of it in the depths of their being. The
    • indeed the Christ Himself being born in the depths of the soul. They
    • was a transformed, new-born being. The greatest Greek writers have
    • Christ in the inner being of each individual and of the Christ, in the
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • all beings in Nature. The scene is really an allusion to the law that
    • intense sympathy with all living beings and the whole of Nature. Such
    • feeling of love for all beings and this gives him a sense of living in
    • when all that is most dear to him is being attacked. The capacity to
    • double of man. The spiritual being of man, composed of his
    • is why the disciple must sink himself in every other being and
    • To identify oneself with all beings does not mean that the body is to
    • light of the sun. It rays forth from the inner being of man. The
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • being is immutable, reincarnating perpetually but not eternally. The
    • Earth. We live in it as beings born blind who guide themselves by
    • “And thus as we descend the scale of being, Nature speaks to the
    • This is because his own being is objectivised — otherwise he
    • hatred entertained against another being appears as an attacking
    • being pursued by animals and menacing entities. The sufferers are
    • kind of training without being absolutely balanced.
    • being bereft of the physical body, has no means of satisfying them.
    • also the impression of being immersed in fire — Gehenna or
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • Here we shall consider man as an astral being as he is revealed by
    • clairvoyant vision. The astral being of man includes the whole world
    • In man as a physical being, we have to consider the substance and form
    • appeared in man's being, where formerly there was but one single
    • ‘Who is the being who in infancy walks on four legs, in middle
    • age on two, in old age on three?’ Oedipus answers that this being
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • For the vast majority of human beings, sleep is a condition full of
    • can man arrive at the point of being able to relieve his astral body
    • physical being of ordinary man. Only after the attainment of higher
    • changing — to the point of being wholly renewed in the course of seven
    • principles of his being. The Sanscrit term for the etheric body which
    • another, higher spiritual principle comes into being — Spirit-Man
    • which the human being gathers all the experiences of one epoch.
    • into being, for Devachan is the region where vegetation receives its
    • of Nature. In contrast to the human being, the plant has its root
    • circumstances whereby a new civilisation comes into being,
    • substances. He will give form to living beings and take upon himself
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (Continued)
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    • of light. They are not, as yet, the garment of living beings, but they
    • The Beings living in the region which becomes perceptible at the
    • harmony we hear the voice of all beings. This harmony was called by
    • clairaudient, each being communicates his true name in a
    • Adam and Adam gives all beings their names. On Earth, the individual
    • is lost among the crowd of other beings. In the highest sphere of
    • Devachan, each being has his own particular sound; yet at the same
    • time the Initiate is united with all beings, becomes one with his
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • be conscious of his own being and to say ‘I,’ he began to
    • of articulate sounds can only be a faculty of beings who stand
    • In the course of human evolution, organs are perpetually being
    • the rhythm of breathing, their purpose being to render the body fit to
    • soul, just as the flesh is the vesture of man's lower being.
    • movements of this being — whom we cannot really call
    • being and of life are essential to evolution. The ‘subjective
    • through the being of man. His higher soul was still part and parcel of
    • human beings when, at the beginning, they existed merely in germ?
    • We should try to conceive the power of the higher Ego as being
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • being upon Earth who possesses self consciousness? Or again: What is
    • position as regards the Earth and other beings indwelling it. A
    • nothing of it. In reality, all beings have consciousness but man's
    • into his being in the course of evolution if it had not been for the
    • In other beings, then, the existence of consciousness must not be
    • from above. But the aim of evolution is to free man from being subject
    • to beings endowed with a consciousness higher than his own and to bear
    • A consciousness which repeats the third stage but retains the acquired quality of objectivity. Images have definite colours and are realised as being quite distinct from the perceiver. The subjective sense of attraction or repulsion vanishes. In this new imaginative consciousness, the faculty of reason that has been acquired in the physical world retains its own powers.
    • Sleep itself — not the dream — here becomes a conscious state. We do not only behold images but we enter into the living essence of beings and hear their inner tones. In the physical world we give names to things but the names are merely outer appellations. Only man can express his own being from within by saying ‘I’ — the ineffable name of conscious individuality. By this word we distinguish our own personality from the rest of the universe. But when we become conscious of the world of sound, each being, each thing communicates its own true name; in clairaudience we hear the sound which expresses its innermost being and rings forth as a tone in the universe that is distinct from all others.
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • scholars regard living beings as mere machines and reject the idea of
    • the other members of man's being — in the member that is
    • form not only to living beings but to conscious beings. He will
    • have power over animal life. When he has reached the stage of being
    • of sensuality, is the word. Man became a conscious being when
    • be able, finally, to reproduce his own being. At the end of the
    • his inner being. The initiate only precedes him along this path.
    • turf. It brought forth beings by nature half-plant, half-mollusc, and
    • was inhabited by a third kingdom of beings at a stage of existence
    • midway between the human being and animal. These beings were endowed
    • Spirits of Fire in the lunar period. The Beings who on the Old Moon
    • On the Old Moon, living beings had no warm blood. What was it that
    • life of passions? — The fire which was inbreathed by the beings
    • being and his conscience becomes his rightful guide. His
    • primordial being comes to expression in the ‘I,’ the Ego.
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • moon, neither plants nor animals nor human beings existed as we know
    • not even a planet. The human being was only endowed with a deep trance
    • consciousness or deep sleep. He was not yet the being of light which
    • Finally, a period of Vulcan will come into being which corresponds to
    • formed like a skin around the living being of the earth. It is only a
    • being a negative emptiness, becomes a positive substance.
    • everything which among human beings is good and worthy. The activity
    • the human will and telluric cataclysms: in human beings who perish as
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • then exist. It came into being as the result of condensation and
    • materiality. The same thing happens to the Beings who on the Old Moon
    • occurred in the innermost nature of the beings dwelling in the Old
    • constitution of man, for the lower part of his being is more akin to
    • pronounced, two groups of human beings came into existence: the one
    • of the Earth. The first group grew more like the animals. The beings
    • There would have been minerals, plants, animals and human beings
    • through death; the renewal of his being would not be brought about by
    • being was subject to metamorphoses, not to birth or death. But in this
    • of beings endowed with thoughts, but not with consciousness, a world
    • capable of enthusiasm for ideas, of being passionately for them or
    • self-consciousness, choice and freedom. Only a being capable of
    • being. If when he descended into matter, man had only received the
    • being. And so it was due to Lucifer that man was able to become truly
    • man, a being independent of the Gods. Christ, or the Logos made
    • down from outside, within the centre of individual being. This is what
    • Principle; Christ is a Being who appeared once, and once only, at a
    • mightier Being could help, not one man alone, but all men, could give
    • Christ, he will be a free being. For if necessity is the law of the
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • thought. Nothing comes into being in the physical world which in its
    • Being. When he looked at Mercury, Venus, Moon or Sun, he not only
    • of the macrocosm sounded in his being. Thus the ‘Music of the
    • our being was still mingled with the Earth, Moon and Sun. This cosmic
    • being from whom the man of today and all the kingdoms of nature have
    • All that lives today in the inner being of man, his thoughts, his
    • the evil in him today will form a race of degenerate beings. In our
    • or animals, in that future age we shall encounter beings who are
    • is able to see moral goodness or moral ugliness in human beings. But
    • when man's very features express his karma, human beings will divide
    • being to be the link between the man of the present and the spiritual
  • Title: Reading Pictures of the Apocalypse: Appendix: Cosmogony
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    • epoch is to adapt the human being fully to the physical plane. This occurs
    • culminated in our time, human beings have momentarily forgotten the
    • felt the harmony of the heavens depths as a divine, living being. When
    • souls as belonging to living beings, and they felt their own souls in
    • connection with these great beings of the firmament. They perceived
    • that united human beings with heaven.
    • the human being on the earth, has for a certain time taken the place
    • beings always carry within themselves what they will see around them
    • from us in preceding ages when our being was still united with the earth,
    • the moon, and the sun. This cosmic being, from which the present human
    • being together with all the kingdoms of nature have arisen, is called
    • What human beings possess
    • is true that the human being once left behind something that then became
    • the world of animals, so too, what is evil in the human being will one
    • boulders or animals today, in the future we will encounter beings of
    • pure evil and ugliness. When a human being's facial features become
    • Everything depends on whether human beings have conquered the lower
    • humanity and the spiritualized human being of the future. But one must
    • Human beings will bear
    • that will permeate all of humankind. Human beings will have become
  • Title: Lecture: Macrocosm and Microcosm
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    • development of each individual human being from childhood to
    • into his being the forces of the Universe, just as the forces
    • vain if it endeavours to find within the sleeping human being
    • by the atmosphere of the air; the only difference being that
    • being within our skin, so after meditation we experience
    • which will incarnate anew and we human beings with it. In
    • her being, something like the results of the influence of her
    • The Beings in the worlds of Space
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • as spiritual beings who live in the physical world have with those who
    • from us, almost like another being outside us. We face our ego like a
    • human being.
    • the appearance or form is not at all important; a being is meeting us
    • in one form or another, and we need to note what this being does. If
    • will get a sense in the depths of our soul telling us what being we
    • being really present as the signs for the word “house”
    • clairvoyance to move from the figure we perceive to the actual being.
    • look at an object or a being and say, quite rightly, I perceive that
    • being, that object. We perceive the plant, mineral, and animal
    • kingdoms, the realm of physical human beings, as well as clouds,
    • it was perceived by human beings. It is this feeling of being
    • perceived, being looked at, we must acquire in relation to the beings
    • of the clairvoyant sphere. For example, concerning the beings of the
    • angel. If we said we experience the being of an angel or of a dead
    • beings of the higher world appear to us — and after death we
    • are all beings of a higher, spiritual world — depends on our
    • reality is what we feel for the being manifest before us, how we
    • receive what comes to us from this being. Regardless of what Joan of
    • Arc said about the appearance of the higher beings in her visions,
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  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • as spiritual beings who live in the physical world have with those who
    • natural sciences, namely, spiritual experience, and spiritual beings.
    • It is impossible to investigate spiritual facts and spiritual beings
    • I experience myself as a soul-spiritual being. I am active in myself
    • ourselves just as we did within us. We begin to know beings of will
    • willing and feeling only when they are immersed in these beings.
    • with other spiritual beings only by leaving our body and by immersing
    • being able to tell the difference between our own feeling and willing
    • and that from outside will seem as absurd as not being able to
    • a separate spiritual individuality as a real, separate being, but one
    • closer to the personality by being together with it.
    • spiritual human being who structures his own body, lives in repeated
    • deeper insight into the soul-spiritual being of our dead friend
    • because she stood before my soul as a spiritual being.
    • know another being in the spiritual world is the reverse of that in
    • with the other being, and then we come to know the being itself as a
    • spiritual being. And then entering the spiritual world becomes a
    • it was because specific spiritual beings helped you. In addition,
    • power of spiritual beings has entered into your own abilities. As our
    • finally encompasses concrete events and beings that are just as real
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  • Title: Karmic Relationships, V: Lecture V
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    • begin with we encounter no beings in the widths of space —
    • encounter beings; we encounter thoughts, the universal World
    • actually for every human being a moment of terrible fear that he may
    • Intuition, to perceive behind the cosmic thoughts, the Beings of the
    • perceives the Beings
    • to beings; but we eventually become aware of words behind the
    • thoughts and then of beholding through Intuition, the Beings of the
    • Knowledge, the stars are the revealers of cosmic Beings, spiritual
    • Beings. And with Intuition we behold in the spiritual Universe,
    • instead of the physical stars, colonies of spiritual Beings at the
    • cosmic spiritual Beings and thereby into the sphere of the stars. And
    • of Earth among Earth beings; after death he becomes a being of Heaven
    • among heavenly Beings.
    • Moon-sphere we meet cosmic Beings for the first time. But these
    • cosmic Beings are still rather like human beings for at one time they
    • ancient Teachers went with it and formed a colony of Moon Beings.
    • Earth, are the first cosmic Beings to be encountered a few days after
    • spent with the Moon Beings during this period after death is related
    • conscious connection with the Moon Beings. We live through these
    • essence of their being into us, live in and with us; we live through
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  • Title: Karmic Relationships, V: Lecture VI
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    • contact there with Beings who once lived on the Earth, not in
    • physical but in etheric bodies. These Beings were the Teachers of
    • separated from the Earth, these Beings went with it; their existence
    • region, he passes into the Mercury region. Here he encounters Beings
    • who lead him into a part of the Universe where the Beings are
    • with all this behind him he appears before the Moon Beings. These
    • Moon Beings pronounce stern judgment, a cosmic verdict, upon the
    • unity, that his whole being is bound up with a good or with a bad
    • evil thoughts to become part of our own being. Everything by which we
    • the following facts must be remembered. Man on the Earth is a being
    • spiritual Beings of the Mercury-sphere, who have never assumed human
    • important task. From the being who now appears as a headless man
    • Mercury region, by those Beings who have never been men.
    • Beings especially concerned with men, because at one time they lived
    • among them. The Beings indwelling Mercury were never inhabitants of
    • the Earth. It is these Beings who take away from man the consequences
    • Beings and we are left with the impression: Now be propitiated, O ye
    • to men, in the days when the Beings who afterwards became Moon
    • the Mercury Beings; hence all medical knowledge, all knowledge of
    • to-day. Higher Beings from the regions of the stars actually worked
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  • Title: Karmic Relationships, V: Lecture VII
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    • twenty-first to the forty-second years when the human being is in the
    • Dynamis and Kyriotetes. The activities of these Beings are purely
    • with all its Beings, is our heart and our lungs; whereas our organ of
    • outside world, upon Man — not, of course, the being with whom
    • anatomy is concerned, but a being as great, mighty and majestic as
    • beings who might otherwise become megalomaniacs. Fundamentally
    • speaking, if we include all the human beings on the Earth, they are
    • the bearers of all the Hierarchies, for the Beings of the Hierarchies
    • Beings belonging to the Moon-sphere, with the Angels, with the Beings
    • later earthly life in collaboration with the Beings in the
    • Hierarchies. For the being born of a mother has not arisen on the
    • bring the human beings of the future into existence. The Sun is
    • angel like, godlike beings would have come to the Earth instead of
    • men. But these godlike beings would have had no freedom, for in
    • inevitably have become a wholly good being. Then, however, in the
    • the Mystery of Golgotha had taken place the Christ Being was not
    • instinctive clairvoyance then prevailing, to perceive the human being
    • the Sun-sphere the power to behold his whole being. Since the
    • death and which can give us power to see man's whole being in the
    • beings in their life between death and rebirth the power to behold
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  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • future incarnations are prepared in cooperation with the spiritual beings
    • world in miniature. This means that man in his being and doing,
    • to own that this being of his, as it appears in the world of the
    • to admit that for ordinary sense-perception part of his being remains
    • self-knowledge, of thoroughly investigating his true being, before he
    • reflection will show that a man's true being, his inner activity as an
    • life we are engaged with our true inward being in a battle with
    • signify death for the human being. It is pure illusion for natural
    • beings, between conception and death, in our true inner being we are
    • self-knowledge, we have to examine that activity in the human being
    • thoroughly man's being — which is our intention in these
    • innermost being, for his personality, his individuality. This is not
    • as human beings on earth, becomes chaotic. They no longer feel
    • being.
    • sense, memory must make the past present in him. Being present in
    • carry it over into the present. Therefore in a human being there must
    • seek first of all within his own being for that which can raise him
    • senses tell — and can make him a being of time in the midst of
    • his spatial existence. Therefore, if he is to perceive his own being,
    • being of man has in general been entirely lost to view. Hence it is
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  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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    • future incarnations are prepared in cooperation with the spiritual beings
    • being replaced by an inward experience of reality. Then indeed the
    • being, but as a member of the whole etheric world, the whole etheric
    • being.
    • Cosmos itself, together with our own true being, as it was before
    • when we have arrived at being able to empty our consciousness, our
    • element which can be experienced by the human being only as
    • time when man was still an unconscious being. If he had been
    • has its roots in an element of suffering. If as conscious beings we
    • their own being and destiny as they come forth from the world in the
    • need in order to be human beings in the fullest sense, just as for
    • For higher knowledge, accordingly, the human being consists of four
    • Intuition. Otherwise he could not be a moral being. The dim
    • having a sensation as of pain in our own being when the minerals are
    • on the outlines of actual spiritual Beings.
    • these spiritual Beings, however, is a different matter from experiencing
    • experience of a spiritual Being. We can have it only by entering
    • right into the spiritual Being, with the aid of the faculty for
    • you on to enter with your own being into all that now appears
    • enter first into one spiritual Being, then into another.
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  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge - New and Old
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    • future incarnations are prepared in cooperation with the spiritual beings
    • described, deep-lying forces in the human being, before these facts
    • experiencing super-sensible beings, have no means of proving the truth
    • before making this descent, every human being has gone through such
    • that during life on Earth a man comes across another human being with whom
    • the only difference being that pre-earthly experiences are more
    • which the spiritual investigator speaks are experienced by human beings
    • is just as if I had already experienced it all, and was now being
    • won by his coming to know in his own being all that was forgotten on
    • by his attention being called to what must be emphasised to-day: that
    • we have a memory, at first unconscious but capable of being made
    • weaving, everywhere spiritual beings are to be found. They had
    • human beings of older epochs had indeed this state of unconsciousness
    • “We are being told of something we always go through in sleep.
    • him that divine-spiritual Beings were active out there in the realms
    • was living as a spiritual being among spiritual beings in a world of
    • own true being appears to him in the form he lives in as a being of
    • time of waking comes. This cleavage of our being, which comes about
    • man, we enter the weaving, waving light, becoming ourself a being, a
    • spiritual being.
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  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • future incarnations are prepared in cooperation with the spiritual beings
    • worlds, different from the one experienced by human beings when
    • himself within the being who goes through repeated lives on Earth. What
    • active in his being, is the Ego together with the astral body. These
    • to bear on it all that as earthly beings we can conceive and think, and
    • are absent from our real being during sleep. We have to separate the
    • a so-called quintessence, a fifth mode of being, was spoken of
    • already said, the astral body is that part of our being which actually
    • member of our being, is subject to the laws of nature, and in all its
    • In earthly life we are unable to take in what is already being woven
    • our true inner being we belong.
  • Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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    • future incarnations are prepared in cooperation with the spiritual beings
    • though without being properly prepared, so that what he meets appears
    • connection with the human being.
    • for the circle not being closed for the head is that the surrounding bony
    • here the spirit has the easiest access to his inner being because of
    • how empty his head is of anything drawn from his own inner being. As
    • this from the substance of your own being. You have substance in your
    • the head as being there at the top, and they assume that when a
    • whole of the man as a being perceptible to the senses. And if the
    • their being instinctively aware of the Guardian of the
    • antipathy. Because with this second member of our being we can say
    • being properly clad. This goes right into our impulses of will. We
    • being able to say “I will,” we go for our walks clothed. When
    • your being, you are entirely under the influence of sleep. Then the
    • clothes — the physical world being no longer there to combine
    • being without clothes
    • the experience of not being able to put on clothes. In this situation you
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • future incarnations are prepared in cooperation with the spiritual beings
    • beings there — they told me that I should not be present in a
    • the spiritual world is being said to human beings by the Gods. A
    • is spiritual beings who are speaking through it. When anyone takes
    • with the table over there; it is as if my whole being were spreading
    • being woven out of dreams.
    • his external physical form as a being who is living just for a time
    • soul-being; and the divine-spiritual Beings, whose destiny does not
    • human beings in direct contact with divine-spiritual Beings. When
    • with the Moon. Man was already there, but as a being of soul and
    • individual spiritual beings.
    • beings, however, are in a state not of dreaming but of deep sleep.
    • individual spiritual beings sleeping there. Presently we shall see
    • how these spiritual beings have come into existence through having
    • been split off from higher beings with a higher consciousness. We
    • elemental beings are asleep everywhere out there in the inanimate
    • we become aware in these elemental beings of a certain mood.
    • Imagination shows us these beings, but it is Inspiration that teaches
    • beings are waiting to awake from deep sleep into a state of dreaming. We
    • right into these beings through Intuition. All that confronts us out
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  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • future incarnations are prepared in cooperation with the spiritual beings
    • beings and is so disturbing to all they hold true, right, salutary
    • to have this feeling of the ground being spirited away from under us,
    • spiritual beings through Intuition.
    • to draw him away from the Earth. In the moment when, instead of being
    • connection we are concerned entirely with human beings whom we can call
    • this experience without being conscious of it — who are, that is, in
    • plants, animals, and also in human beings. While you may be in
    • The spiritual beings he sees, Angels, Archangels, and so on,
    • in the manner of earthly beings. We may ask whether the world he was
    • spiritual world there are spiritual beings who have never descended
    • to Earth, beings leading a life of movement and activity. These
    • beings have to send their influence into earthly life; hence they
    • spiritual beings which enters into the earthly realm. The Earth is
    • what it is only through the activity of these beings.
    • these spiritual beings in the form of etheric pictures. The actual
    • super-earthly beings develop forces in the ether — forces which
    • the beings who were reflected etherically for Swedenborg vanish from
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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    • future incarnations are prepared in cooperation with the spiritual beings
    • life during the day these four members of his being are in active inner
    • world. So that, from his falling asleep until he wakes, a man's being
    • can make up the whole of a man's being.
    • is always present in human beings. Those who can grasp rightly the
    • egoistically, but that he is placed in the world as a thinking being.
    • develop himself as a free being. This he certainly should do, and he
    • is here also as a being on whom the Gods themselves may work, in
    • and etheric bodies. While in this state as a being of soul and
    • being accustomed in earthly experience to reckon with three
    • is not only a human being himself who has something to say about his
    • when I was speaking of man, as a being of soul and spirit, passing
    • way a being who can become his guide after death.
    • of that Being who united Himself with the Earth through the
    • matters relating to the later experiences of human beings after death,
  • Title: A Lecture on Eurythmy
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    • arts came into being.
    • outcome of man's whole being. It was not a merely external,
    • It is through speech that man is able to reveal his inner being
    • It is a fact that the inmost nature of the human being can be revealed
    • human being actually does when he utters a vowel or consonant sound,
    • movements of the whole human being. There then arises in visible form
    • whole human being into activity.
    • True speech, however, is born from the whole human being. Let us take
    • aspect of the feeling life of the soul. The human being wishes to
    • man's inmost being; it is the channel through which this inner content
    • a sound, which is then imitated by the human being. Everything is
    • perception and imitation of the external object. The human being
    • being streams outwards.
    • with our inner being. How few of us really experience wonder,
    • of the whole being of man, then we can experience all possible shades
    • movements should arise quite spontaneously out of the human being. If,
    • freedom of the human being, but that each individual should feel
    • of the human being is hindered through the fact that he must perforce
    • Thus Eurythmy has come into being as a visible language, using as its
    • Indeed, in these days, the mere fact of being able to speak at all is
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  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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    • future incarnations are prepared in cooperation with the spiritual beings
    • am now going to describe are gone through by all human beings when asleep,
    • positively lived through by human beings, and the effects of all we
    • comes to every healthy human being during waking life, there is the
    • nature of beings. You yourself are interwoven with these clouds, and
    • cosmic word. The Cosmos is then made up of living spiritual beings,
    • judgment on what he has made of himself as a human being through all his
    • Being who has come to be the very life of his conceptions and
    • of the Cosmos in their essential being, and because he cannot attain to
    • feeling that, because of what we have absorbed from the real being of
    • in the series of nightly, personal experiences of human beings on
    • the following must be borne in mind. The Gods, the spiritual Beings
    • direction in their lives from that followed by human beings in
    • direction in the Cosmos. In so far as we are human beings, we
    • Those beings
    • picture of the Cosmos. It shows a human being as beginning his life
    • associated with divine-spiritual Beings in the way described. It is
    • death, in that a man with his whole being goes out more into the
    • It is not, however, as physical stars but as divine-spiritual Beings
    • Beings of the Cosmos are living within you. You have identified
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  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • future incarnations are prepared in cooperation with the spiritual beings
    • something on Earth slip back within him, into his inner being, where
    • Beings, partly with those whose whole existence has been in the
    • substance. Among such Beings belong the higher Hierarchies —
    • death and rebirth, accordingly, a man dwells partly among such Beings,
    • a man stands in relation to other beings who have never been so directly
    • elemental beings who live in the kingdoms of nature, in the plant
    • that these beings are perceptible to Inspired, Intuitive and Imaginative
    • us; there, it shines out in everything we do, gleaming as a being of
    • the thought of an earthly human being which he can often
    • living, so that he may become a cosmic being in the true sense. As
    • admonitions of those spiritual Beings whose realm we have to enter as
    • divine-spiritual Beings who live and weave within them, and continue
    • child in the first years of its life. Thus the human being has
    • — in all this the work of divine-spiritual Beings in the human
    • body, live upon it as spiritual beings, so certain spiritual Beings
    • connected also with elemental beings dwelling in the kingdoms of the
    • other divine-spiritual Beings dwelling there.
    • beings. These beings are rather stronger than those of Venus.
    • Existence is urged forward by the Mercury beings, whereas through the
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  • Title: Lecture: Polarities in Health, Illness and Therapy.
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    • understanding of the human being. But even if there is a kind of
    • the human being, nevertheless, the outer physical and chemical processes
    • comprehensive observation of the human being based on reality. But
    • proceeds in the human being as intrinsically human. Even, for example,
    • approach the human being. Therefore this natural science can not really
    • look into the inner activities of the human being in order to comprehend
    • has about natural science, one actually excludes the human being from
    • Since anthroposophy strives to know the human being comprehensively
    • — insofar as he is a super-sensible as well as a material being
    • views, are all the processes which proceed in the healthy human being?
    • being healthy with one sort of natural process and ill with the other sort
    • approaching the human being? The predominant practice is not to look at
    • the living being, but at the corpse; here and there a piece of the organism
    • actually become the most highly developed teaching of the human being. Of
    • the influence of these principles of the membering of the human being
    • Even if we confront the human being as a solely physical being, we must
    • system of the physical being is the nerve-sense system which is primarily
    • organism. Spatially speaking the human being is entirely metabolic-limb
    • being in the right way.
    • intensity in the lower body of the human being; but that which goes on
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  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • future incarnations are prepared in cooperation with the spiritual beings
    • comes first of all to the realm of the Moon Beings, and then passes
    • on to that of the Sun Beings. The Moon Beings still belong to
    • Moon Beings. We then come under the influence of these Beings, and it
    • still proceed from Beings once connected with the Earth. We
    • have already had occasion to speak of how these Beings, before taking
    • human beings in the ancient Mysteries. Hence, what a man once
    • Beings who have been raised — we might perhaps say — to
    • Earth, accomplished quite 15,000 years ago what human beings still
    • very fact of their creation, of their being in the world at all, is
    • under the influence of the Moon Beings, we take up the impulses for
    • being is still under the influence of dwellers in the Moon, who are
    • Beings of the higher world, in whose neighbourhood a man lives while under
    • Archai. Of the ranks of Beings whose realm a man enters after death,
    • the Beings of the still higher Hierarchies. But it is with this
    • of the Moon we already know as those Beings who once dwelt on Earth and
    • Beings who once dwelt with him on Earth. And when he enters the realm
    • of the Sun Beings, something like a powerful cosmic memory of a
    • regions where we meet those Beings with whom, at one time, when we
    • lived on Earth as quite different beings, we were closely
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  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
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    • future incarnations are prepared in cooperation with the spiritual beings
    • dwelling-places of spiritual Beings.
    • included in a man, working and weaving within him. As human beings we
    • natural phenomena that can affect us as human beings.
    • streaming up from the centre of your being to your head, has been
    • Earth could come into being, there had to be a cosmic body, Saturn,
    • substance of the Earth, on which man, as an earthly being, could
    • able to penetrate further into the human being, we can see how he is still
    • man's being, and there the deed causes a trembling.
    • trembling, future karma is being prepared. It is a trembling in face of
    • presages the judgment that will be passed upon the man by the Beings
    • Within the human being, in diverse ways, both the past and the future of
    • is how the human being stands before us to-day, and before himself, showing
    • beings. If one looks quite simply, with ordinary consciousness, at
    • being from the first days of his life, we can at least gain some
    • movements of arms and legs. We come to feel that we are being shown
    • of the inner human being within the outer, during the development of
    • whole. At the same time, we are really watching how a human being is
    • compared the bones of the human being with those of the animal, and
    • in the moment of standing erect, a human being is freeing himself
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  • Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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    • future incarnations are prepared in cooperation with the spiritual beings
    • Beings. We see how, in order to ensure that what these divine Beings
    • rebirth into association with these Beings.
    • remember that I spoke of a man being led through the forces of Sun and
    • divine-spiritual Beings of the higher Hierarchies — Thrones,
    • Cherubim, Seraphim. These are spiritual Beings whose impulses extend
    • Beings who have never appeared in any physical form, yet in the
    • beings by higher Powers.
    • way from being led exclusively by divine-spiritual Beings to the
    • conscious work of raising himself to knowledge of these Beings and so
    • dates are only approximate owing to time being reckoned in various
    • under the guidance of the divine-spiritual Beings who had been
    • Beings that men should acquire freedom, it would have been achieved
    • its smaller part in his lower body — the middle man being
    • divine-spiritual Beings exercised upon man their greatest influence.
    • earthly evolution. If human beings had not undergone this decrease in
    • asking why the Gods have not arranged everything to give human beings
    • of those divine-spiritual Beings I spoke of as belonging to the Sun,
    • Christ, there to go through something that the divine Beings
    • divine-spiritual Beings above man — Angels, Archangels, and so
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  • Title: Lecture: The Way of Knowledge
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    • being callous, painless and insensitive. — We need to
    • related to the entire surrounding world, that all beings are
    • not only physically linked to us but that these beings link to
    • happening to other beings is experienced in the same way as to
    • human beings, and because of this belief, they find it so
    • earth's beings are nourished through plants, and how, through
    • entire earth. Just as hair belongs to all human beings, so
    • a single being, but becomes part of the great living being,
    • existing out of many single living beings, but which has their
    • being. So every single plant becomes something which grows out
    • of a large supersensible being and, on the surface, becomes
    • what nails or hair is to the human being. When we take such a
    • then we feel that not only are we living beings but that we are
    • linked to a great living being which is our planet. We learn to
    • take cognisance of this spiritual being and we learn that it
    • considering the earth as a whole, that it is a living being.
    • Similarly various other heavenly bodies are living beings which
    • beings and that in each ray of sunshine not only physical light
    • beings these are, who live in the light and warmth of the sun
    • Sun Being, who had up to a specific moment in time his stage in
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  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Christ-Being with the body of Jesus of Nazareth, and that thereby a
    • Being walked upon the Earth of whom it may be said, “By virtue of this
    • Being moving on the physical plane the Cosmic Christ was present in
    • House of David, was a very special Being. In the twelfth year of the
    • himself ready to receive the Christ-Being. This event is indicated
    • the Christ-Being. At His death the Christ-Being poured Himself out
    • three of these preparatory events that same Being was present who was
    • Christ-Being. This is the essential fact in the Mystery of Golgotha
    • that the Jesus-Being who grew up as the Nathan boy was permeated by
    • the Christ-Being. He who was later the Nathan-Jesus had been present
    • lived in the spiritual worlds as a spiritual Being of the nature of
    • he was permeated by the Christ-Being.
    • the spiritual world, and that the Being who lived those lives was the
    • being, who later sacrificed himself as Man, offered himself for
    • directly to serve the human being who, through his Ego when it awakens
    • to our Earth, the Being — at that time, however, of an angelic nature
    • Christ-Being.
    • — the being who later became the Nathan-Jesus, and who otherwise would
    • the etheric super-earthly Christ-Being, to protect himself from that
    • which enabled him to become an upright harmonious being, permeated and
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  • Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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    • here and that shall introduce into the being of theosophy in
    • the essentials are that the human being recognises to a certain
    • — We have to confine ourselves, however, as human being
    • being develops his cognitive forces to be able to recognise
    • the human being can develop spiritual senses, spiritual eyes
    • in such case the human being is in another form of existence;
    • that the human being always must get another condition if he
    • human being as our sensory world exists. Thus, that which leads
    • first, we want only to describe what refers to the human being
    • how he faces us immediately. The human being appears to the
    • being is not exhausted in that which we perceive with the
    • everything that causes the life phenomena in the human being is
    • still the next supersensible member; since as the human being
    • has the etheric body in common with all living beings, and the
    • being still has a fourth member for himself by which he is the
    • ego being which the other earthly beings do not have.
    • Thus, theosophy says that we understand the human being
    • members. It also shows that with the human being if he falls
    • separated from the physical and etheric bodies, the human being
    • human being goes through repeated lives on earth in a physical
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  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • Lecture 1: The Being of Man
    • THE BEING OF MAN
    • the human being as such. Indeed it is precisely because man is so far
    • from knowing his own being and has such a long way to go in order to
    • reverence in the presence of the essential nature and Being of
    • we have just demanded, in the presence of the Being of Man. And for
    • upon the essential quality of man's being, this reverence
    • the Being of Man. There may be many clairvoyants who can behold this
    • anything rightly with regard to what constitutes the Being of
    • considering what we are able to know of the human being at the
    • spinal cord. One cannot observe the human being without becoming
    • is to penetrate into the depths of the being of things, must indeed
    • in the case of the human being, cannot be said in the same way with
    • different living beings.
    • myself grotesquely, the human being is not called upon to believe
    • pictures, which work into and act upon his being. We may say,
    • again at our brain, and wished to consider it as being in a certain
    • man's visible body is only one part of the whole human being,
    • we have other colour nuances surrounding the human being which are
    • the human being which is attached to the portion we have discussed
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • duality of the human being — only hastily yesterday, to be
    • as being enclosed within the protecting bony sheath of the skull and
    • superficial glance over this second portion of the human being can
    • lower ones being the ventricles, as they are generally called, and
    • most earnestly not to think of anything special for the time being in
    • make themselves a part of the whole human being. And even an external
    • case of ordinary inanimate beings in nature, we can ascribe only a
    • physical body to that part of their being which they present to us.
    • from the plants to sentient beings, to the animals, we find that it
    • these organs, or systems of organs, are capable of being put to
    • feelings which the human being has experienced and made a part of
    • thing is that once the human being actually brings this about
    • inner being and those which come from the outer world. The ego then
    • real being out of himself, as if something which he does not
    • terminations of the nerves into our inner being, so that we do not go
    • being, when, without coining phrases, but rather looking only at
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • his true being. For this reason some of the more important concepts
    • of occult observation of the human being and afterwards to build into
    • means of strict concentration of thought and feeling, the human being
    • were estranged from his own accustomed being, lifted out of it. He
    • no longer say to this familiar being of his, “This is I”;
    • of being were towering up in his soul-life. This is an entirely
    • he stands as a stranger facing the things and beings of this external
    • world, the animals, the plants, etc. — as a being who stands
    • “There is the plant-being that faces me, and here am I,”
    • but rather as if the other being entered completely into him, and as
    • human being learns, through advanced power of observation, to know
    • world, therefore, about which the human being in his ordinary
    • against the tablet of the blood, while being, as it were, inscribed
    • is being written upon from outside through the sense-organs; and the
    • lower portion of the human being with the upper, that we are forced
    • also, strangely enough, how that duality in the human being with
    • repeat to-day for the sake of clarity, that the human being is in
    • means a man plunges down, so to speak, into his own divine being,
    • further upon the entire organisation of the human being; and we may
    • inner being, when he does not free himself from his ego, but presses
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  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • function ascribed to the spleen in the entire being of man; that this
    • the occult depths of cosmic Being.
    • observe the human being, with reference to his spleen, we have to do
    • certain spiritual activities in the human being cease when one
    • rhythmless manner in which human beings take their external
    • human being were to take pains to know the right rhythm for his
    • matter in its relation to the human being. For every particle of
    • substances do have their own laws can soon be felt by the human being
    • accordance with its own nature, its own quality of being. It has, we
    • being, so that it is not only a case of working over neutral building
    • inside the human being we have the instruments with which to oppose
    • of being received into that organic system which is the bearer, the
    • necessary. Just as the human being needs, on the one hand,
    • being.
    • being is interwoven and to which he is attached from two different
    • being would be yoked to two worlds, so to speak, providing him with
    • lectures, that the connection between the world and the human being
    • organ-systems of the human being.) This balancing of the two systems,
    • the food must first be prepared by being deprived of its own nature.
    • and Venus as being similar to that which we must necessarily think of
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  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • all the different organs in the human organism as being first planned
    • varied sorts of super-sensible force-systems, as being filled with
    • into existence of a single human being, the embryonic development of
    • the single human being which takes place before birth. The most
    • the ego; so that the human being is composed of a union of these
    • recognise as being determined principally through the force-systems
    • existing for the special purpose of being used by the physical
    • excretory processes in the human being which take place at the
    • excretory process in the human being?
    • that man becomes aware of his inner Being in the sensing of
    • consciousness of inner life, of being filled with real inner
    • self-experiencing being. For only so can any being become conscious
    • not be a Being secluded within himself if such processes of secretion
    • organism, entering at one end and passing out at the other, being
    • form is adapted to man's essential being. Anyone who looks into these
    • range of human capacities could develop in a being having any other
    • among human beings having a different outer formation of the head or
    • a concept of the conformity of the human form to man's being in its
    • the essential quality of man's entire being. What lies in the forces
    • intelligence, of feeling, of temperament, etc. These the human being
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  • Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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    • but they arise only if the human being submits himself to
    • beings of the spiritual world are around us of which theosophy
    • being experiences in his inside is nothing but something
    • an individual subjective validity only. If the human being may
    • being would have for himself as his subjective conviction, and
    • However, this is not in such a way. The human being can only
    • can see how one human being helps the other. This can cause
    • without being induced from the outside world anyhow,
    • the facts and beings of the spiritual world, however, every
    • anybody wants to argue, everything that the human being
    • being must get to something different. On the other side, one
    • development. The human being has to survive some serious fights
    • mathematics can decide on whether beings really exist who carry
    • to consider that the human being does not experience with
    • withdrawn from our body with a part of our being and have
    • the human being can approach the consideration of human life.
    • the sensory view, the human being enters existence at birth and
    • However, if the human being faces himself and has learnt to
    • look from without at the human being in the just characterised
    • researcher that that which is later in the human being to use
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  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • human being in so far as he is physical can exist. If we observe the
    • an expression of the human being extending as far as the skin. We
    • the plan of the human being as a whole, the nerves must also reach
    • expression of the life-process, to the extent that a living being
    • calls forth inner resistance, in order that a being may shut itself
    • of the organism in its own inner being, through the setting up of
    • continually being secreted, carried outwards in the skin, and there
    • other kind of earth-being whatever. We may say then that, when once
    • are other beings on the earth which seem to have a certain kinship
    • than in the human being. To put it somewhat differently: in all of
    • particular kind of activity by the quality of man's being, that
    • however, is this process of fixation, this process of being inwardly
    • determined (not “being determinable”) in everything that
    • physical, sensuous being. For this incorporating of substances there
    • in so far as the human being, up to the present stage of his
    • “When we observe this human being we find we have two poles, as
    • response the life of the individual human being and is more dependent
    • not being determinable by the ego, has given cause for all sorts of
    • human being does not run its course only from a birth to a death, but
    • one time there was a living being in it! And anyone who does so
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • and structural parts of the human being participate in the greatest
    • fact that, even in this solid scaffolding, a quality of Being must be
    • something possessed of Being is cut off within set limits from the
    • we may see, when we observe a human being exercising thought, that just
    • is after all only one part of man's being; and that,
    • that they do reach up into the plane of consciousness. Just as beings
    • which a healthy man may designate as “bordering on being
    • being is expressed in form, is demonstrated what is already there as
    • as a model deep down in the foundation of man's being but,
    • given us the physical form we have as human beings, has been
    • must have been forecast for us as thinking beings, and here again
    • again, two opposite poles. Man is a thinking being, and it is the
    • thought-process that makes him inwardly a stable being (for, in a
    • The human being is
    • through what we may call the first stage of filtering by being taken
    • ether-body. Thus the blood must be capable of being also related to
    • physically, everything that makes man a physical-sensible being
    • that it has on the one hand turned its entire being, so to speak,
    • dealing with a human being, in this case such external impressions as
    • outer world that under ordinary circumstances the human being no
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • being of man. Indeed it requires no special effort to see that,
    • with the nutritive substances is what really makes the human being
    • applied in our reflections regarding the human being, must say to
    • just any chance form and conveyed into just any being, in order that
    • that is to fill out the human being and which must, therefore, always
    • physical-sensible manifestation of the human being. Only by reason of
    • being, the super-sensible form.
    • form-principle, is externally bounded as the human being, they are
    • being because it takes place at a different stage. We must picture to
    • metamorphosis, for their being made a component part of the inner
    • nearest super-sensible member of the human being, the ether-body, as
    • unfold into a being possessed of consciousness; he would never have
    • long as a living being does not consciously share in its own inner
    • and raises it to conscious life, does any being rise above the
    • continually being taken up by what we call the lymph vessels, which
    • join them later. In these secretions the human being dimly feels, as
    • lymph-channels, there is formed for the present-day human being a dim
    • man does not merely have an inner experience of himself as a being,
    • being opens himself again to the outside world in his breathing and
    • it is really an opening outward when the human being declares himself
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  • Title: Esoteric Lessons Part II: Prague, 3-29-11
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    • being's higher members are lifted out of his physical body and
    • beings that they are — they would appear before him in terrible
    • or Ahrimanic beings between the angel and human levels on the astral
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • as spiritual beings who live in the physical world have with those who
    • about the divine proclamation. Human beings as illuminating beings
    • being then abounds with life forces. This surplus of life forces
    • revealed the environment beyond death to human beings. But the time
    • as a zest for life, enthusiasm for being alive, and an ability to
    • beings. The theory of the spiritual world is secondary; the main
  • Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
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    • The Relation of the Human Being to the Realms of Nature and the Hierarchies
    • Relation of the Human Being to the Realms of Nature and the
    • know that the ego or rather that in the human being which we
    • is also for us the most significant member of the human being.
    • If the human being only consisted of physical body, etheric
    • evolutions, he would not be a human being. The human being is a
    • human being because he received his ego from the spirits of the
    • arrives at the goal of its development and the human being also
    • that there are higher spiritual beings — we use for them
    • hierarchies which stand as it were above the human being. We
    • have we to imagine, actually, these spiritual beings of the
    • higher hierarchies in relation to the human being here on
    • earth? We go out from the surroundings of the human being. We
    • realm, and the human being has to consider the human realm as
    • minerals, the plants, the animals and that of the human beings.
    • nature to the realm of human beings that above the human realm
    • the human being in such a way as a human being sees the other.
    • animals see the human being like a human being sees the other
    • are human beings of a supersensible, ghostly existence to the
    • have it, they would not see the human beings, but they would be
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  • Title: Mystery of Death: Lecture X: Central Europe between East and West
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    • divine in the human being which tries to position itself in the
    • “human being,” the cosmic human being, expressed in
    • human being, who stands in the middle, the Christ-human being,
    • spirituality, the other, the winged being, does not endure
    • that, and because he finds that unbearable for his being which
    • and falls off. You have to record the fact that this being
    • human being in such a connection, and also of the physiognomy
    • of Lucifer which he takes on appearing to the human being.
    • that the human being is led by meditation, on one side, to a
    • helpless, on the other side, to a region where he feels being
    • principle. And the human being stands between the luciferic and
    • wants from the human beings. Lucifer could not arrive better at
    • his goal, if all human beings were only religious. This
    • Imagine only how the human beings who do not strive for
    • loses the power through which it makes the human beings
    • human beings are penetrated rather strongly by the
    • this, while he let a very effective spirit come into being who
    • unnoticed by the British people, without the human beings being
    • for materialism. In the book even religion comes into being of
    • human being. Following only the science engaged in the external
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  • Title: Lecture: Goethe's Personal Relationship to his 'Faust'
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    • itself. One goes along with the idea of being convinced,
    • occult connection with the threefold human being of body soul
    • soul, in order that each human being's striving in his
    • in the hidden depths of the human being, in the subsoil of the
    • striving human being's soul during earthly life is what Goethe
    • revelation of his individual inner being. Faust has to turn
    • lies in the depths of his very own being. For most of humanity,
    • within us, but from other forces. What the human being can
    • into self knowledge. He believes the human being can be driven
    • develop as human beings; these descending forces couldn't live
    • spiritual part of our being. We seize hold of ourselves in our
    • from within his being; this he had to achieve honestly and only
    • should ponder the relationship of human beings who are so taken
    • given to mankind, but is continuously being sought by mankind.
  • Title: Waking/Soul I: Waking of the Human Soul and the Forming of Destiny
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    • Steiner here deals with the interwovenness of human beings and
    • spiritual Beings and the presence of Christ among us now and in
    • being first grows through the germinal state into the physical-earthly
    • sense a human being always observes a child. But the full significance
    • being passes through this threefoldness in an age like the springtime
    • movement in relation with the world suitable for the human being, in
    • the capacity for movement suited to the human being in the earthly
    • human being acquires in the mobility of his organism there proceeds
    • human being is undertaking all this activity — learning to walk,
    • beyond into those organs which, out of the inner human being, bring
    • human being as childish thinking. Walking, speaking, thinking, —
    • When the human being is born, and is not yet able to do these things,
    • spirit-soul being in spiritual intercourse with that host of Beings
    • may be described by saying that thoughts are not being conceived and
    • here and there from one Being to another: there is living intercourse
    • rightly into intercourse with human beings. Just think what we should
    • be if we were not thinking beings, what we should be as human beings
    • together! All that we are as human beings together results from the
    • fact that we are thinking beings. Here on this earth we mutually
    • also with other human beings who are there in the pre-earthly
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  • Title: Waking/Soul II: The Need for Understanding The Christ
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    • Steiner here deals with the interwovenness of human beings and
    • spiritual Beings and the presence of Christ among us now and in
    • too simply as we human beings of the present time, of the nineteenth,
    • the human being are considered very little. Now, it must be borne in
    • active in the human being, but what constitutes the greatest thing in
    • capacity for conception. But the present day human being has good
    • As human beings of the present time, we experience concepts as
    • the ancient instinctive clairvoyance by human beings. And if, from
    • Today the view of the human being is that thoughts are something which
    • nature. We know it is the residue of a living human being. The living
    • human being must necessarily have been in existence there; a force of
    • corpse can be nothing else than the residue of a living human being.
    • human being as we possess this in the earthly existence gives us a
    • then will one look upon oneself in the right way as a human being;
    • are existent, to the living human being, in whom loftier forces are
    • various individual races and groups of human beings, but in general
    • course of life. But those human beings of a more ancient time were
    • entirely different from contemporary human beings in their entire life
    • a free being in the course of earthly evolution.
    • number of human beings who still possessed an inwardly living, active
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  • Title: Karmic Relationships, V: Lecture I
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    • the nature and being of man.
    • beings whose education and whole upbringing are the outcome of modern
    • civilisation. Nevertheless, to believe that when man is being spoken
    • and before a living being can arise the ovum must have been in a
    • human form in such a way that the being of soul and spirit coming
    • results is still being questioned but they will eventually win
    • certain amount of information. Every human being who had developed a
    • are Beings on the Earth who, although they are not in physical
    • moved among Beings who were not, like himself, incarnate in flesh and
    • blood but who were etheric Beings, imparting the illumination and the
    • not only by human beings of flesh and blood but by other Beings too,
    • human beings have not changed fundamentally, except that they are
    • being, as you can read in Occult
    • separation of the Moon, knew that these Beings who had been among
    • physical substance of the Moon but these spiritual Beings too,
    • separated from the Earth. Once upon a time these Beings — who
    • single entities have no faculties for knowing a human being, and the
    • been exchanged in the Cosmos, the Beings have remained. How
    • these Beings have continued to participate in the life of earthly
    • make the acquaintance of a human being we do not as a rule give
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  • Title: Karmic Relationships, V: Lecture II
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    • human being; after the meeting their destinies run a similar course
    • meet other human beings, we are not inwardly stirred in this way; we
    • from the spiritual Moon Beings are connected with the whole of a
    • immediately we meet a human being we are impelled towards him by
    • meets the other human being and are there before him like a script he
    • the human being he meets. And through an experience resembling that
    • recognises in the human being standing physically before him, the
    • the different cosmic regions the last being the Moon-sphere. As he
    • passes through the Moon-sphere he encounters those Beings of whom I
    • humanity. He meets these Beings out yonder in the Universe, before he
    • has happened in life between one human being and another, into that
    • everything is observed by those Beings who, as Spirit Beings not
    • spiritual Moon Beings who were the great Teachers during the age of
    • Beings have recorded what he had experienced on the Earth in earlier
    • incarnations. Whereas these Moon Beings, when they were living on the
    • deeply lying members of man's being are of a different character.
    • vision all that the Moon Beings have inscribed into it as, for
    • example, the experiences shared with other human beings. Initiation
    • that in the Moon-existence there are Beings who preserve the
    • Sun, not to the Moon. I have told you of the Beings who are connected
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  • Title: Karmic Relationships, V: Lecture III
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    • that is not, so to speak, more devoid of happenings and beings than
    • Apart from the human kingdom, we rightly consider that the beings
    • and rightly so — as the highest being within these kingdoms of
    • orders of Beings ranking above him. In Anthroposophical literature I
    • have, as you know, adopted for these Beings the names used in olden
    • are nine ranks, three times three ranks of Beings higher than man.
    • through the gate of death he enters the realm of Beings ranking above
    • the Beings of the higher Hierarchies. Here on Earth our attention is
    • Archangeloi, Archai, inasmuch as these Beings have a connection with
    • become part of the life of the Beings of the next higher Hierarchy
    • who are concerned with us and with one another. These Beings are as
    • do with our own inner life and being. But then, after a certain time,
    • be — so do we speak in yonder world of that to which the Beings
    • lives and has being, lives as spiritual reality. Nor in this life
    • between death and a new birth do we come to know Beings only; we come
    • a time comes when we feel how the Beings of the Third Hierarchy
    • — Angeloi, Archangeloi, Archai — and the Beings of the
    • perceive how these Beings act in relation to one another. Pictures
    • come to us of what is proceeding among these Beings of the Third
    • the last earthly life; we perceive images of this in what the Beings
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  • Title: Karmic Relationships, V: Lecture IV
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    • spirit — or perhaps it is better to say, by spiritual Beings
    • understand our real nature and being. For without yielding to pride
    • being and constitution only through a spiritual understanding of the
    • having seen that for the time being there was no field for his
    • must be remembered that when a human being is born in a particular
    • of being, deviates from the spiritual reality which is in truth the
    • connection with earthly matters and not with human beings belong to
    • being of a warlike nature he engaged in many rather quixotic military
    • the true Being of Christ unless he undergoes a definite preparation
    • that He, as a Sun Being, a Cosmic Being, had come down into the one
    • Jahve, the Jehovah religion, and of the Being Jahve himself? In
    • Jahve is the Regent of the Moon Beings, from whom proceed those
    • strange. We find that in the thirtieth year of life, human beings
    • in the course of earthly life, the ‘being born a second
    • Sun forces have to do with what a human being is able, by dint of his
    • realisation had dawned in him that Christ is a Sun Being Who came to
    • epic was a moving and impressive narration of how a human being
    • content was presented by this transformation in a human being by the
    • sacrifice of intellectuality. A human being who, to begin with,
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • where we can receive into ourselves the 'I-being' of the Christ,
    • the scope of the souls of human beings in Europe, Asia, and
    • human beings of our time. To be sure, they did not have the
    • sleep these human beings were able to perceive the soul-
    • spiritual beings in their full reality. Human beings learned
    • the beings in it decreased; it ceased altogether when the ego
    • became individualized in every single being.
    • Human beings lived in other regions and on other continents,
    • body was different in those early human beings. The crown of
    • Human beings
    • effect of spiritual beings who had not descended into a
    • physical incarnation made itself felt. These beings, who were
    • influence of these beings did that independence come about so
    • early. Together with the other forces, these beings slipped
    • into the astral bodies of human beings, who had not yet
    • the divine plan, human beings were not supposed to perceive
    • the ether-head. By that, many human beings fell into the
    • with beings who had actually been alive, such as Zeus,
    • evolution of humanity reached the Greek period, human beings
    • For example, human beings living in the period from the fifth
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  • Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
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    • where we can receive into ourselves the 'I-being' of the Christ,
    • buddhi can the human being recognize and perceive
    • little developed. Human beings could not make any progress
    • into being; these were destined to be woven into the bodies
    • of human beings suited to disseminate Christianity. One of
    • delineates as “being joyful and enjoying spiritual
    • for human beings to elevate themselves again to the divine
    • Human beings
    • heights. Being no less a mystic than a scholastic, Thomas was
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • The Supersensible in the Human Being and in the Universe
    • the Human Being and in the Universe
    • out of the soul-spiritual depths of our being a conception of
    • streams through our whole being. Consequently, those to whom it
    • the needs of the human heart, indeed of the whole human being; it
    • in past times the human being derived everything that he believed
    • everywhere, behind the phenomena of Nature, spiritual Beings that
    • were led and guided by divine spiritual Beings. And when he
    • looked into his own soul, into his own being, he thought that the
    • Beings that were active within him.
    • human being did not really possess a conception of Nature as
    • the human being lifted up his heart and soul whenever he wished
    • being, in the bosom of the world's divine essence.
    • wonderfully developed conception of Nature and the human being
    • the human being in the midst of Nature's order. We perceive
    • being in any way connected with a moral element.
    • contradictions between his own being and what a modern
    • contemplation of Nature can offer. Thus the human being of modern
    • in reality, it is this which makes him be a human being in the
    • being thus stands there facing the dread problem of life:
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  • Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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    • The last lecture given in Neuchatel in the year 1912 was to have been supplemented by that given the following day in St. Gallen, a full report of which is, unfortunately, not available. All that exists is in the form of notes and headings, so scattered and sparse that one is almost afraid to reproduce them. Yet their importance for the explanation of how the karma of man plays between his microcosmic and macrocosmic being is such that they are made accessible in order that the discerning render may lose nothing.
    • some way to a human being, or have shared experiences with a friend.
    • case as an example. — Two human beings who love one another have
    • If the human being is able to speak of the freedom of his will, this
    • the orbit of the Moon. All human beings occupy the same space; they
    • but there too he is a sociable being if, during the Mercury-period he
    • excluded. A sociable being has a bright, clear consciousness which,
    • finds its way into the other being. Man ascends higher and higher into
    • relationship to all human beings. If a man has consciously received
    • the Christ Impulse, the way to all other human beings is open for him.
    • When a human being with his aura is revealed to the clairvoyant during
    • clairvoyants, we then observe the human being, we perceive that if he
    • have real contact with the Beings of the higher Hierarchies. If he was
    • Beings during the Venus-period; if he was an unrighteous man he cannot
    • know or recognise these higher Beings and is thus condemned to the
    • acquired between death and a new birth. There will be human beings
    • learn how to achieve union with the Macrocosm. Today the human being
  • Title: Geographic Medicine: Lecture I
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    • Individual Spiritual Beings Working in the Human Soul.
    • Also known as: Hidden Forces in the Being of Man
    • the nature of the human being. This is particularly the case among
    • always being striven for.
    • epochs, for example, before the human being walked the earth) in
    • being takes in of his surroundings through his senses. The whole
    • without people being conscious of it; one could say that it calls
    • the human soul. Out of what he had gleaned about the human being from
    • being that has not yet developed the sense of touch and experiences
    • being enclosed within oneself, spiritual eyes, spiritual ears
    • transition from being inwardly stirred to actually breaking through
    • books I have mentioned) of how the human being has to make every
    • longer simply images, but by being experienced they become much more
    • years. This can also be done in the case of the human being. The
    • being will have been dead for a long time, will no longer be there.
    • far-reaching. In the case of the human being you can just as well
    • The Riddle of Human Being, I have made a distinction between
    • being able to look into the spiritual world. Then the results take on
    • the path shows him what lives as the eternal in the human being. He
    • therefore seeks out the object, the thing, the being itself. If we
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  • Title: Geographic Medicine: Lecture II
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    • Individual Spiritual Beings Working in the Human Soul.
    • Also known as: Hidden Forces in the Being of Man
    • earthly, into the physical region in which the human being resides in
    • occult societies. They maintained that the human being was not yet
    • much today about the justification for keeping back from human beings
    • conditions of human life are such that the human being will
    • world, human beings believed something entirely different concerning
    • beings. With this view of the structure of the world the human being
    • could still pass through the portal of death without being held back
    • in human beings becoming destructive in the earthly sphere after
    • arising in the Copernican view is the human being chained to
    • world view the human being is chained to the earth after death unless
    • When the human being
    • would be erroneous to believe that the human being loses
    • death the human being meets those persons with whom he is karmically
    • seek to unite human beings in a certain sense under such ideas?
    • beings who guide the world. There are certain conceptions about the
    • super-sensible world that human beings will have to take up, because
    • human beings would gradually be entirely shut off from the spiritual
    • would condemn themselves after death to being completely united with
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  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • Individual Spirit Beings and the Undivided Foundation of the World: Part 1
    • beings in the etheric world, not His return in a physical body. The
    • Spirit Beings and the Undivided Foundation of the World: Part 1
    • human being without a head. I have brought to your attention that
    • the streets and see in other human beings only their bodies, not
    • consciousness a particular spiritual being has.
    • say her consciousness. When the human being in any way crosses the
    • unconscious the spiritual beings that surround us and that take hold
    • human beings but standing in continuous relationship to human beings,
    • spirits that can take hold of the human being in his thinking,
    • existing being.
    • enter, would arouse ill-will and resistance from some human beings.
    • being, however, must counteract materialism. I have spoken in
    • because it has been particularly urged upon human beings by the
    • defined during bodily life have bearing. The human being who has
    • remain bound to the earthly sphere. The soul of the human being,
    • threads to those remaining behind, threads that are continually being
    • there is no spirit or that the human being does not have a soul that
    • so that a large proportion of human beings believe only in
    • who know quite well that the human soul is a purely spiritual being,
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  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • which we foresee as necessary for the human beings of a very
    • being with the knowledge which we have found through spiritual
    • all that makes possible illness, age, and death, comes from our being
    • beings who remained behind on the Moon, and who therefore have no
    • free without the Luciferic beings; he would have been always bound to
    • being free. One thing, however, remains out of this duality of the
    • from this individuality come into being? Every unprejudiced mind can
    • Moon-time when the Moon and its beings first separated from the sun,
    • on which, however, remained the beings from whom man took his origin.
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • his being, through a trust in the spiritual worlds, of causing to rise
    • prevent mankind's being lost for the divine evolution, a particular
    • compensation take place here? Naturally, the human being has to make a
    • pain-feeling being other than man, every death, is a seed for the
    • animals will have, in a certain well-being, in a pleasant feeling, the
    • strange this seems. Why are men plagued by beings which are really
    • similar creatures, which feel a well-being when man suffers? They have
    • inflicting pain and death on animals. For the being, though not
    • was a Moon-condition. During this Moon-condition the Luciferic beings
    • remained behind. These Luciferic beings developed further, alongside
    • the progressive divine spiritual beings. In the Lemurian time Lucifer
    • to speak, of beings belonging to the super-sensible worlds learned that
    • Luciferic beings, and let us consider mankind as a creation of the
    • transmitted to a certain extent to the beings of the spiritual world,
    • For the divine spiritual beings who may be designated the creators of
    • not incarnate himself as a human being in the physical world. He works
    • to do with the gods and with the Luciferic beings, who look down, so
    • send from their own ranks down to the physical plane a being who
    • human being cannot unite himself with Osiris; he must first go through
    • karma. In our fifth post-Atlantean period, human beings are
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  • Title: Esoteric Lessons Part III: Stockholm, 6-8-'13
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    • whole. Suppose that two human beings are born whose karma has it that
    • Ahriman eat it up. They make it a part of their being and it comes
  • Title: Lecture: 'Goethe's Faust' From the Standpoint of Spiritual Science
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    • existence upon their claim of being in a position to bring
    • rule, perceive the spiritual facts and beings surrounding
    • observation that claims the genesis of a man being dependent
    • definite being, to an earlier spiritual existence and realize
    • that this being, which enters life through birth, only
    • joyfully, the culmination of its own being and
    • away from the normal human being of today the super physical,
    • surrounded by diverse spiritual beings in order to indicate
    • that being which is to represent the kind of intelligence
  • Title: Esoteric Lessons Part II: Strassburg, 2-19-11
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    • immediately translated into deeds. Men were mighty beings back then.
    • reincarnated so quickly because such beings are practically spit out
    • mighty beings; but it'll be like a burning of these egos in
  • Title: Life Between ... XVI: Life After Death
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    • existence our soul-spiritual being is embedded in our physical body,
    • But an even more terrible fate than not being able to perceive the
    • human beings. Each planetary body becomes an organ for us after death
    • difference. We are perfect physical human beings when, after the
    • externally, quite similar to a plant-like being that also forms its
    • into physical, earthly beings, and what we have done by means of
    • being; one's soul is wanting in this respect. This shortcoming
    • Let us take an example. There are beings known as bodhisattvas, lofty
    • human beings who are far advanced and who incarnate repeatedly on the
    • and even the beings of the higher hierarchies. This is due to the
    • the progress of other beings, beings in the spiritual world who have
    • are. Supersensible beings can only behold the super-sensible world but
  • Title: Esoteric Lessons Part III: Strassburg, 5-14-'13
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    • sensory-physical being on earth is abandoned by good. He
    • change its position very slightly beings like men would no longer be
    • while looking up to the sun in order to feel oneself as an ego-being,
    • as a spiritual-divine being through Christ, the spirit who is connected
  • Title: At the Gates: Lecture I: The Being of Man
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    • Lecture I: The Being of Man
    • being of man, the three worlds, life after death, karma, the evolutionary
    • THE BEING OF MAN
    • and went away. Immediately afterwards, Boehme heard his name being called:
    • the nature and being of man. When someone comes into our presence, we
    • development of what is dormant in every human being. It is rather like
    • a man born blind being operated on so that he can see. The difference
    • a different basic colour from that of a lamb. Even in human beings the
    • of man's being, which comes to expression in a name different
    • himself, he knew that he had experienced his immortal being.
    • the brow. This is to be seen in human beings only — more clearly
    • Every human being has
    • developed and an undeveloped human being
    • being.
    • In every human being four
  • Title: At the Gates: Lecture II: The Three Worlds
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • new world, with its new characteristics and new beings, emerges. In
    • Any thought containing truth finds its way to the being whom it concerns
    • not indeed to objects but to beings. Whereas previously only a floating
    • shape was apparent, spiritual beings, called gods or devas, now reveal
    • beings who speak to us through colour.
    • that has ever been done on Earth by conscious beings. Suppose the seer
    • and whatever conscious beings have experienced is depicted there. (Plants,
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • ordinary life is the sheer joy of being alive, of living in a physical
    • pain to another being. At that time he made someone else feel pain;
    • I ever caused to other beings I now have to live through in my own soul.
    • being was made to suffer through me; now I have to suffer all these
  • Title: At the Gates: Lecture IV: Devachan
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • certain Beings have enjoyed peculiar honours. For example, in Persia in
    • another Being came
    • beings live on in Devachan. Friendships are as it were the environment
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • that pervades the activity of a being engaged in the creation of another
    • being: for instance, a hen sitting on her eggs. This is really a very
    • hen experiences an immense and blissful sense of well-being. Transfer
    • human beings on the level of the soul. If two people love one another,
    • one sees the love as a real being whose body is love. If you can make
    • the beings who live on the Earth. On the astral plane things are quite
    • a whole range of new beings who are not present on the physical plane,
    • but appear on the astral plane as beings like himself. Among them are
    • dog, or ant, and so on, is to be found there as a real being. It is
    • various beings, then, are ranked in the following way:
    • carries out this work under the leadership and guidance of higher Beings.
    • have to see the activity of discarnate human beings; and we know how
    • are the work of man. Thus the Earth is always being transformed by man.
    • his being, and then it appears as a Double, a Doppelgänger.
    • are germinal human beings not yet incarnated but striving for incarnation.
    • Time and space hardly matter to these beings because they can move about
    • ray flashes out from inside them. These germinal human beings have just
    • human being ought not to encounter the old astral body; his task is
    • why the germinal human beings dart about with such enormous speed is
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  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • being enters on a new life, and his various bodies develop in different
    • We can properly understand how a human being grows to maturity only
    • of his being develop.
    • other beings in the physical world. But the child's etheric and astral
    • of a child's being, his surroundings should be kept free from all impure,
    • beings. A young person's feelings towards the world in general develop
    • life. I will start being really good in a later life; for the moment
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • the Ego-body, in which the higher part of the human being is enclosed.
    • himself with people in groups; human beings had not reached the stage
    • harmoniously in their next lives. But human beings are becoming more
    • of human beings, together with the picture of the world they were to
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • inner voice come into being?
    • being. The cannibal retorted that in order to decide whether eating a man
    • a man has experienced; it has come into being as a result of trial and
    • beings within himself. Later on he worked his way upwards and left behind
    • stragglers from an earlier group of beings, even further removed from
    • all that within myself and cast it out from my own being.”
    • at one time had its house within itself, so man had all other beings
    • We as human beings have made everything, and in the rest of creation
    • we can see our own products, our own being which has taken solid form.
    • him, the traces of his own being, left behind.
    • splitting off, because man was to become an inward being; he had to put
    • By this means the members of his being learnt how to acquire good eyes,
    • are related to certain physical organs. For instance, no being can have
    • the time when the Ego-condition was being prepared for man.) Hence it will
    • house the higher members of its being. Thus for example the physical
    • being. In this way any pain or pleasure he has to live through turns
    • Hence within one physical human being there may be three or even more
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • recall what has been said about the being of man. Man has seven members:
    • the physical body is the most perfect part of the human being. Later
    • longest period of evolution and is the oldest part of the human being;
    • applies universally. All beings, and all the planets, are subject to
    • worked itself up from the substance and being of a planet to the rank
    • are true metamorphoses of the one planet and all the beings that belong
    • from the man of today. He was for the most part a spiritual being; he
    • that time there were none. Only a being with Devachanic sight could
    • planet which transforms itself, and its beings are transformed with
    • Round its structure was being perfected, so that only in the seventh
    • above all they leave some work for the human being to do. This passage,
    • a plant-being, upside down compared with modern man. He lived in the
    • Moon and all the beings with what they needed. This was the advancement
    • It gave a home to higher Beings who, now that the Sun had got rid of
    • this breathing in of fire the warmth permeated their whole being; then
    • times there had been these Moon-beings who breathed fire.
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • and each one, as it came into being, expressed itself through a specific
    • spiritual Beings who had surrounded the Earth had gone forth with the
    • there was still a common astral covering for all beings. This was the
    • reproduction without fertilisation between two beings. When the
    • fertilising Beings in the astral atmosphere permeated the nature-forms
    • So the human beings of that time were nourished and fertilised by the
    • Earth. This had far-reaching consequences for all living beings: the
    • Moon carried off with it a great part of the forces that human beings
    • receive the fertilising power from another being like himself. This
    • then airy, then watery; the various beings swam as though in water or
    • metals, for instance, and other substances. Human beings moved in it
    • air. Each human being breathed in his portion of air, shaped it to his
    • were Beings who were at a higher stage of evolution than the humanity
    • as they should have done. Thus there were beings halfway between gods
    • on the Moon. These are the hosts of Lucifer, the Luciferic beings: the
    • Luciferic beings, everything would have come to man as a gift from the
    • not free. Because these beings anchored themselves in his blood, man
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • outer world. I must sink into my inner being and seek for Him in my
    • primal source of being. The profound Vedas, the Bhagavad Gita, that
    • by a Being whose body it was. They had a quite concrete conception that
    • behind every constellation was a divine Being which gave it life. Thus
    • even further: he moulded the whole social life of human beings in
  • Title: At the Gates: Lecture XII: Occult Development
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • of your heart or a feeling of being hot may be represented in a dream
    • man and other beings always appears as astral light. Passions appear
    • of being one with Him, can take the place of surrender to an individual
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • all observances that could draw human beings together; every form that
    • to other beings in our environment. Bit by bit we are killing our whole
    • so that he may become a being who does not kill.
    • Gospel is something we can experience in our own inner being and not
    • though his feet were being laved with water. The inner sign is an astral
    • a dream-vision he sees himself being scourged.
    • has an astral vision of himself being crowned with thorns.
    • its skin; the pupil is no longer a separate being; he is united with
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • essential being that is in us. If a man says: “I wish to cultivate
    • We can see similar likenesses in human beings. For instance, we can
    • instance. There, too, an old world is dying and a new one being born.
    • When the Indian civilisation was coming into being, the Sun was in the
    • Now it is impossible for certain organs to arise in a being which has,
    • created by the astral body. Similarly, no being can have warm blood
    • being. If the pupil concentrates his attention on himself objectively, as
    • evolution of man and shown you how he can acquire a true inner being of
    • have produced all the different kinds of beings on it.
    • has to overcome their powers. When human beings have learnt to radiate
    • his own being to the Earth.
  • Title: Lecture I: Occult Signs and Symbols
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    • seven fundamental parts of the human being, and it is, above all, the
    • to recognize this, let us turn again to the human being.
    • of his being; his etheric body is somewhat younger; his astral body
    • these bodies before they embodied themselves in the human being?
    • during the Sun period; it only entered into man's being during the
    • plants and animals as is the case of the earth today, but of beings
    • will be luminous, luminous through the fact that human beings will
    • also at the time of the old Sun. It had higher beings at their human
    • stage, and these beings had luminous astral bodies. The Bible, quite
    • correctly, calls these beings, Spirits of Light or Elohim.
    • become that being of light of whom we spoke is called the
    • more luminous it will be. The Elohim, those beings who dwelt on the
    • beings who are actually present, like the Elohim. These beings of
    • light, such as the human being will one day also become, are even now
    • being can reach a level from which, through his own inner power, as
    • at that time there could not have been any living being does not
    • rainbow could never have come into being; thick, heavy mist masses
  • Title: Lecture II: Occult Signs and Symbols
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    • being? They were brought forth in the Gothic cathedrals with their
    • What the human being sees, what is poured into his environment,
    • Initiates look out into the far future and see how human beings are
    • present body to shape itself, the human being had to be surrounded by
    • human beings gradually transform themselves since, as a matter of
    • impregnated with the etheric body. There were no other beings but Air
    • beings. As man, one would have been able to penetrate these Air
    • beings because they were just as penetrable as air is today. They
    • notion of these water beings. Only physical bodies of this kind were
    • accordingly and gradually all beings became denser and firmer.
    • Gradually, man developed into a being of flesh — at first on
    • Saturn a Warmth being, an Air being on the Sun, a Water being on the
    • Moon, and finally, on Earth he became a being of flesh.
    • on the Moon. The human being who remained on the Old Moon was then
    • Sun, the bad lunar men had again to unite with the Sun beings. Thus,
    • It was the high beings who inhabited the Sun who had to cast out the
    • various impulses. Now all the bad beings who had been expelled with
    • beings have progressed to what they are today. Had the Old Moon gone
    • to draw on new forces, then the highest being that could ever have
    • beings, on the other hand, who were so spiritual that they had no
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  • Title: Esoteric Lesson: Stuttgart, 9-15-'07
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    • being silent, my sisters and brothers, and stand fast, as you look at
  • Title: Lecture III: Occult Signs and Symbols
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    • itself without being related to the number two. Light alone cannot
    • here that a man first becomes a being who knew something of himself
    • first time on our earth. It is here that a man first became a being
    • occurs when a being that has many organs so forms itself that nothing
    • from the intercourse between a being that can receive and a being
    • intercourse of being with being, and such new creations are a
    • being once thinks, the thought creation, the concept creation, works
    • today? Because there were beings in preceding eras who had thoughts
    • entrance into the fourth condition a being becomes fully visible to
    • evil. This will become clear to us if we again consider human beings.
    • In their development men have become fourfold beings and thereby
    • beings of the created world. Here on earth, however, the fifth member
    • of their being, the spirit self, will be added. Were they to remain
    • fourfold beings, they would be constantly directed by the gods
    • received the ability to do evil. No being can do evil who has not
    • such that it can actually adversely affect our own being, there a
    • within him, he will become a seven-membered being, perfect in its
    • separate being, so there is one more Spirit (the spirit, and
  • Title: Lecture IV: Occult Signs and Symbols
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    • by occultists of all times, is man himself. The human being has
    • beings, already existed but at that time they had a differently
    • withdraw the essence of the heart and form a being from it that
    • corresponds to this heart — that is, a being formed in such a
    • being, are derived from connections with the lion. The initiate,
    • being with nature. He said that the individual beings in nature are
    • enables us to illustrate through human beings the development of the
    • speak “feeling beings.” On the highest stage of their
    • call people into being through their speaking, so it was that the
    • divine beings.
    • That being who spoke
    • animal a group soul. The individual human being is, in himself, a
    • his ego. In the astral world one finds beings like one's self, but in
    • humans have sprung. Were one to compare these four kinds of beings
    • development for the human being, yet it still appears brief compared
    • a message of the activity of God. Men will extend their beings, as it
    • that future time, the human being will have become self-creative. As
    • beings, and through the power of the sun, they will be able to bring
    • The next picture shows us that the human being, when he had
    • the world's whole being is now revealed to us in the symbol of the
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  • Title: Universe/Earth/Man: Lecture I: The Egyptian period, and the present time
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    • seed from the ancient Egyptian civilization without our people being
    • we see threads being spun which lie within the invisible world. By
    • they were first of all Spartans or Athenians. Being provided in a
    • us as being placed somewhat more exactly upon the centre of his own
    • was the spiritual expression of a spiritual being in which the town of
    • Athens or Sparta was embedded; but this being was not visible upon the
    • exactly the same Being (and this is the secret of the ancient Greek
    • Mysteries) — it was the same Being who appeared later in the
    • showed how the common power of the Divine Being was imparted to
    • with a dim clairvoyance, around him he saw beings who are also around
    • contain only plants, minerals, and animals; spiritual beings are also
    • at that time man was normally clairvoyant, divine beings were his
    • companions, he lived with them as we now live with human beings. There
    • today with the normal human being; but in Atlantis it was not so,
    • he entered a world of spiritual beings and he saw these divine
    • figures, but are the expression of real beings who, at the time of
    • Beings he was not speaking of something that was strange to them. It
    • names; the Initiate spoke of such Beings as Wotan and Baldur, for they
    • knew them as divine etheric Beings.
    • the Greeks gave divine spiritual beings the opportunity of using these
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  • Title: Esoteric Lesson: Stuttgart, 8-5-'08
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    • human being we first have his physical body. It's due to the working
    • of spiritual beings that the physical body is put together the way it
    • consciousness soul. Even high beings work on man's higher members:
    • kinds of these beings. They're not incorporated in physical bodies,
    • these beings who live in the ether. If one thinks of ever finer
    • beings are the four temperaments. Beings who are incorporated in the
  • Title: Universe/Earth/Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom
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    • the etheric visions and beings in such a way that there actually
    • Nevertheless, it is of great use to the inner being of man to dwell on
    • healthy conditions, would result in his never being ill from internal
    • influences passing from one human being to another, the influences of
    • death entered. At that time the human being was not fertilized by his
    • human being was not fertilized by his own kind?
    • Think of our earth at that time as being a solid kernel surrounded by
    • fructification. That which the human being absorbed streamed to the
    • earth from invisible Spiritual Sun-beings. Such was the relationship
    • of Spiritual Beings. At one time the sun and the earth were one. (We
    • permeated with harmoniously working Divine Spiritual Beings. Such
    • lofty beings were necessary to govern the forces that at that time
    • took place then? With the sun went forth the highest beings and the
    • outside. Beings who represented truly living ever-accelerating
    • life, dwelt upon the sun; and on the earth the beings who, if they had
    • die. Those beings, who always possess what man has only occasionally,
    • have forsaken their earth bodies. First that being who brings about
    • moon-earth, then the being who makes the human form static or more
    • forth the beings who, had they remained united with it, would have
    • by the sun, and on the other by the forces of the moon. The beings who
  • Title: Universe/Earth/Man: Lecture III: The Kingdoms of Nature
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    • The Centre of Man. The Kingdoms of Higher Spiritual Beings.
    • The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
    • begin with we will point out a few things appertaining to the beings
    • We saw how beings have been active in various ways, from the time when
    • the mere material physical being of which the outer senses inform us,
    • complicated being made up of physical body, etheric body, astral body,
    • beings of the other kingdoms of the earth we must be fully aware that
    • physical world we have to allow that of all earthly beings man alone
    • acknowledge that whereas every human being has its individual
    • eyes it is present within the skin of every human being. This is not
    • be causing the movement; in other words you think of a being that
    • The various lions on the physical plane are beings which, in a certain
    • being belonging to the ten fingers is hidden by the partition, so
    • stretches a sort of continuation of its being into the astral world,
    • encounters the various animal egos as separate beings which stretch
    • being able to look into it with opened astral senses.
    • A second question might now be asked: Have lower beings, such as
    • through being surrounded by astral substance.
    • covered with hairs which grow from out your being, so plants grow from
    • out the being of the earth, and belong to the whole organism of the
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  • Title: Universe/Earth/Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements
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    • The Outer Manifestations of Spiritual Beings in the Elements.
    • The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
    • In our last lecture we spoke of various Spiritual Beings who
    • learnt, further, that high Spiritual Beings take part in man's
    • grade of being takes a hand in this.
    • Spiritual Science maintains that each separate human being is complete
    • between birth and death; but we know that the essential inner being of
    • esotericism these Spiritual Beings are called Angels, and in
    • parlance, Asuras. Spiritual Beings are at work everywhere in the
    • how it is with the more external manifestations of these Beings.
    • Now the Spiritual Beings of whom we have spoken live in these various
    • element, especially water, is not only inhabited by the Beings we know
    • watery element, Spiritual Beings live in it, and are actually embodied
    • distinguish them with external vision. In this element live the Beings
    • water-beings it is no phantasy, but is entirely in accordance with
    • our air, those Beings live whom we called Archangels. It is no fairy
    • Angelic Beings dwelt in water it is preferably that form of water
    • In that which we know as warmth we have the embodiment of Beings known
    • not only the four elements, but also the Beings we have just named;
    • The series of Beings connected with man is not exhausted with those I
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  • Title: Universe/Earth/Man: Lecture V: The sacrifice of substance by the Thrones, Kyriotetes, Dynamis, and Exusiai
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    • Now, I have already stated that the Beings who at first sent their own
    • evolution of humanity, are the Spirits of Form. They are the Beings
    • that not only man goes through development, but that all the Beings in
    • the cosmos are undergoing development also. Those exalted Beings who
    • earth, either upon the sun or the moon; but there are Beings
    • circumstance that Beings have remained behind, between man on the one
    • the sun because they were not sufficiently mature. These beings are
    • beings as regards human evolution. On one hand we have very mature
    • Beings, on the other, between them and mankind, are others whom we
    • designate generally the Luciferic Beings, after their leader Lucifer.
    • Being; he consists of physical body, etheric body, astral body, and
    • If any Being in our physical world had only a physical body it would
    • earth does only possess a physical body. A Being possessing in
    • vegetable kingdom consists of such Beings. A Being having physical
    • etheric, and astral bodies is at the animal stage; and only that Being
    • You must not imagine this body of warmth as being uniform or
    • To begin with, the following took place: The human being, who as he
    • the warmth the human being contains you would have approximately the
    • During the Moon period it was not possible for all the Beings
    • Spiritual Beings. Through the withdrawal of the finer forces and
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  • Title: Esoteric Lesson: Stuttgart, 8-9-'08
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    • do certain things. Then a higher being can whisper such a task in his
    • makes himself ready to receive the instructions of spiritual beings.
  • Title: Universe/Earth/Man: Lecture VI: The Spirits of Form as regents of earthly existence
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    • Participation of the Luciferic beings. The formation of race.
    • The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
    • find a sufficiently prepared human being on which they could work on
    • fluid; he was a kind of water being, such as certain medusae are today
    • psycho-spiritual beings with his dim clairvoyance. It is as if when
    • appeared peopled with psycho-spiritual beings.
    • Let us now suppose that certain human beings had not been able to wait
    • finished their work. Such beings would have hardened at some earlier
    • necessary that the being who was to become man should keep his shape
    • dealing with vast periods of time when man's external being was of
    • will consider later certain human beings had partly freed themselves
    • entirely pervaded by these forces as they had been; such human beings
    • happened; the beings which freed themselves too early and did not
    • did not remain long enough in the bosom of those Divine beings whom we
    • beings remained behind and became hardened in form.
    • But if you ask: Did human beings originate from such animal forms, the
    • his ego. We have already said that certain beings had remained behind
    • they might have reached; not even all the beings whom we have called
    • the Spirits of Form, and it is these backward beings who enter most
    • We have already explained that besides the exalted beings working from
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  • Title: Universe/Earth/Man: Lecture VII: Animal forms - the physiognomical expression of human passions
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    • human beings, and other beings also, could not await the right point
    • according to his emotions, being one thing at one time and something
    • of his inner being; according as his thoughts and passions were good
    • part of our present higher animals consists of human beings who were
    • all these forms, for in my inner being I experienced the qualities
    • Those human beings who were capable of rising, who maintained their
    • those Spiritual beings with whom we have become acquainted in previous
    • lectures. We have to think of the earth as being still of a soft
    • substance, and Spiritual beings working upon this substance, and
    • was a common fertilization of the human being, who was without sex at
    • that time, and when, because of the sun being in a particular
    • the influence of higher beings. It was principally the forces of the
    • solid, definite shape, he has separated himself from the beings
    • working on him from outside, who had made of him an instinctive being.
    • developed. We saw how certain human beings became stunted in their
    • us keep this moment before us. There were quite other beings which
    • The beings who represented the first material construction of the
    • being. Mighty were the natural catastrophes which then took place;
    • snake stage, when those elemental Beings set to work of whom we said
    • We now ask: Who were the elemental Beings who helped man not to sink
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  • Title: Universe/Earth/Man: Lecture VIII: Mans connection with the various planetary bodies
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    • material thing. We have seen how the manifold world beings (we may not
    • than mere material globes, each being, as we have seen, the dwelling-place
    • of a host of spiritual beings, and created only according
    • to the needs of the spiritual beings that live on them.
    • home of certain highly exalted Beings who could only make use of the
    • various earth-beings are connected with spiritual-beings. Stones and
    • the expression of certain spiritual beings connected with a material
    • beings, moreover we know that earthly affairs are regulated by higher
    • beings who in Christian esotericism are described as Angels,
    • Archangels, and Archai; we also know that there are other beings
    • To help us, let us consider the beings that visibly confront us in the
    • present cycle of humanity, and enquire: How are the beings which
    • other beings in the universe? Of course we are dealing with this
    • passed through already by other beings; by Angels, for example, on the
    • there was no solid stone or mineral and therefore the beings who
    • warmth and gas, and beings passing through their human development
    • lower state. In order that certain beings might develop high enough
    • realize that a world-being like our sun has developed occultly from a
    • depends on what it evolves in the way of beings.
    • position, by withdrawing the finer substances because the Sun-being
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  • Title: Esoteric Lesson: Stuttgart, 8-13-'08
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    • spiritual beings, just as a dirty room gets filled with flies.
  • Title: Universe/Earth/Man: Lecture XI: The progress of Man
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    • perceive Spiritual Beings in a spiritual world.
    • We will now deal further with the fact that these beings (who also
    • to recognize these higher beings face to face, just as we now learn to
    • there are all possible grades of beings in the animal and human
    • kingdoms so also there are many different grades among the beings
    • above man. Some beings in the kingdom of the Angels are very close to
    • clairvoyant consciousness into higher worlds these beings (to put it
    • him; their own being was enriched. For though these beings stood above
    • that we must think of man in that ancient period as being in such a
    • it was as if a higher being, or, in a wider sense, a whole host of
    • higher beings, took possession of him. Fundamentally this is also the
    • Angels, Archangels, and other beings. It is as if ozone streamed from
    • the Spiritual Beings that then surround us, and from whom we are
    • It is entirely possible that one being may impart a gift to another,
    • there were some among divine Spiritual Beings who, because man could
    • Atlantean epoch man lived with numerous divine beings, and the less
    • category of divine beings experience all they had formerly been able
    • Ireland where dwelt the most advanced beings of the Atlantean epoch,
    • into the spiritual worlds. The spiritual being known as Wotan, for
    • have companionship with certain outstanding beings. Certain of the
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  • Title: Universe/Earth/Man: Lecture X: The reflection in the fourth epoch of mans experiences
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    • outlines when awake, but that divine spiritual beings appeared before
    • In order that we may understand the entire human being we must take
    • means a being who exists absolutely by himself; he is related in
    • being. Only think how he must continually inhale a certain quantity of
    • air; so that he is by no means enclosed within his skin, his being
    • full of spiritual light where he perceived spiritual beings; where, to
    • a certain extent, he drew strength from these beings as he now draws
    • being extended into the kingdom of the Angels, Archangels, and even
    • with the vision of divine spiritual beings.
    • beings of whom we said that they had passed through their human stage
    • could see divine spiritual beings did he really begin to live; it was
    • until the time came (between death and rebirth) when the mighty Being
    • the same Being, seen in a primeval period, who later incarnated on
    • beings. Man still knew the Christ, however, through the deeds and the
    • supreme Being — the great Sun-Spirit. This is the meaning of what
    • physical world, become a part of the Being looked up to as God of
    • Light, the Sun-God, This was the same being who was called Osiris. It
    • beings, and the less communion could higher beings have with him. All
    • the beings who were his good companions during the Atlantean epoch,
    • bodies of the most advanced human beings and had taught them important
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  • Title: Universe/Earth/Man: Lecture XI: The Reversing of Egyptian Remembrance by way of Arabism.
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    • with the ancient gods, the beings we have described as Angels. Nothing
    • exalted Beings had gradually faded, step by step, along with the sun,
    • of these Beings (which we can be in spirit), we can picture them
    • Sun-Being.
    • striking fact in connection with this highly gifted being is contained
    • formerly was outside him, is now in his inner being, for a Being has
    • the Sphinx into the abyss — into the individual inner being of
    • humanity. Do we not see in recent times how this unity is being
    • that this etheric body had been laid hold of by the being whom we call
  • Title: Article: Philosophy and Anthroposophy
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    • obstacles which must be overcome if the soul would avoid being swept like a
    • the human being, can prove helpful. But this thorough knowledge requires
    • knowledge of the human being. They consist of two illusions, towering as
    • knowledge of the human being. Not to have reached this standpoint and still
    • us concerning our own being, is a sign that we have not sufficiently
    • knowledge of the human being. Many a thinker has felt the thrust on this
    • primordial fount of all Being, can be inwardly experienced. If, however, we
    • induced to feel that we have seized primal being, this inner experience
    • finally proves to be some effect of an unknown being; we remain incapable
    • seership being the source from which both of them draw. The chief interest
    • no risk of being charged with heresy by the so-called freethinkers; but if
    • by the possible reproach of being concerned with what is professed and
    • being dualistic in nature, as many imagine, it is pure Monism. It sees the
    • particular feeling with regard to the perception of this primal being. He
    • for its elucidation. What man can evolve from his inner self has its being
    • Is the wolf a wolf by reason of matter? No! His being is given him by his
    • its immediate expression in the physical human being; in the animal world
    • individual souls of men are perceived as beings of similar kind. This
    • the greatest philosopher in the world being understood. People will only by
    • again remove it. There can be no doubt, I take it, that the seal being, let
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  • Title: Lecture Series: The Rishis
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    • high spiritual being called Manu. They moved about in separate
    • — was being experienced, for example in St John's Gospel,
    • had not been solved, how a human being [is] resurrect[ed] in spirit.
    • However, from then on human beings take everything they have
  • Title: Lecture: The Ten Commandments
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    • piece for the inspirations of higher, spiritual beings. This
    • higher Beings, who spoke through them? The Rishis were raised
    • Beings of Higher Worlds.
    • certainly knew how to speak about the highest spiritual Beings
    • planes because these elevated beings of the lower Devachanic
    • instance, many experienced community with these Beings who did
    • being something to the people even if they could no longer see
    • their people of an actual, spiritual, good being, who they
    • called Ahura Mazdao, the being who had his outer corporeality
    • to imagine him for themselves as a spiritual light Being.
    • kind of being is Osiris, mainly in his godly form? Consider
    • astral body, so the human astral being was thus represented as
    • the Being of Osiris.
    • “I,” the fourth member of the human being. Under
    • members of human nature, so you must imagine the Being who
    • weaves in the world as creative Being, who lives, rules and
    • highest Being. - In the “I am” itself every person
    • of Moses. For each human being to search for the godly
    • when the human being has a pure imagination of his relationship
    • in the genuine occult sense, when the human being forms the
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  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • said as being correct to a day, but if you take it in its essentials,
    • themselves a firm and sure foundation. Wherever the work is being
    • before the Theosophical Movement in the modern sense came into being.
    • being presented. And it would be wrong to assert that one must merely
    • authority and faith. What is being given out in the right
    • being dealt with, even then let no one assert that he who knows these
    • he were to say further: “Assuming that what is being said is
    • outlines the thoughts that were being given him. Not many weeks
    • we are always being told things about the higher worlds; all that is
    • the tail of one of these elemental beings!” Such a remark is
    • tail” of an elemental being! This is also quite possible. Now let
    • have the Gods allowed human beings to exist at all? Because it was
    • only in human beings that they could cause faculties to develop which
    • through the fact of the existence of human beings. We might take the
    • the growth-forces work upon it. That which the divine-spiritual Beings
    • thoughts, it had first to be cultivated by human beings on the
    • earth. The Gods allowed men to come into being in order to preserve
    • for men to come to clairvoyant vision without being clear thinkers,
    • hear those who are visionary clairvoyants without being thinkers,
    • whether it is an hallucination, i.e. whether his own desires are being
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  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • beings in the etheric world, not His return in a physical body. The
    • microcosm? Is there in the human being himself a contrast that
    • feet. All that is expressed in the human being in this contrast
    • the human being there is on the one hand the head and on the other
    • were concerned, man was a totally different being during the ancient
    • Moon evolution. It was the earth that made him into an upright being,
    • being able to use his legs and feet as he does today. The sun,
    • the human being as the contrast between head and limbs. We find this
    • contrast of head and limbs in every human being, whether man or
    • contrast if we remember that those beings, for example, who fell into
    • being. For this reason we may not speak of a mammal as a microcosm,
    • but we can call the human being a microcosm, and in the contrast
    • friends, that in this moment something of great importance is being
    • being on earth who can direct his countenance with real freedom out
    • into cosmic space. If we compare the human being in this respect with
    • the human being we thus have the same contrast that we see when we
    • those whose clairvoyant sight is developed always see the human being
    • It corresponds in our cosmos to the feminine in the human being.
    • masculine in the human being.
    • us that whether we are considering an earthly being, such as man, or
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  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • beings in the etheric world, not His return in a physical body. The
    • express in this way: what is our task as human beings in any
    • so that he increasingly conceives this God as being related to the
    • worlds resulting from remnants of the old clairvoyance, human beings
    • different. Human beings see the spiritual during Dvapara Yuga, Treta
    • manifests itself as a multiplicity of beings. You know, of course,
    • hierarchies of spiritual beings. These stand, naturally, under
    • saw a multiplicity of divine beings. Only the initiates were able to
    • especially marked in Abraham, confronted the human being. Man now
    • Abraham, human beings prepare themselves to recognize the single
    • evolution at which the same divine being who was regarded as Jahve in
    • as moonlight is reflected sunlight, so did the Christ being reflect
    • being. Then He Himself appeared as the Christ Sun with the founding
    • is the spirit of Moses that now permeates the best human beings of
    • Christ, the same being proclaims Himself inwardly within the human
    • for human beings to acquire by means of these human faculties —
    • We are going along the path that will lead human beings back again
    • We are going along the path that allows human beings to enter into
    • high stages to which human beings will be able to ascend only in the
    • human beings have learned to know that the I is a firm central point
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  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • being that happenings of crucial importance before the
    • of Beings. You know that when we rise into the spiritual worlds
    • we find there the Hierarchies of spiritual Beings. They, naturally,
    • members of the Hierarchies, a multiplicity of Divine Beings. To grasp
    • Abraham men are being prepared to recognise the One God behind the
    • point in evolution where the same Divine Being whom the Abraham-epoch
    • Being takes on human form.
    • moonlight reflects the sunlight, so was the Christ Being
    • reflected for Abraham, Moses, Solomon. It was always the same Being.
    • Being announces Himself within the soul. The experience which
    • human beings during the next two thousand five hundred years,
    • we shall find more and more human beings who possess knowledge of the
    • before then a clairvoyant would not have seen the Christ Being in the
    • and are being led out into the spiritual world. This means that it
    • will be possible for a certain number of human beings, and more
    • of the coming era will be that many human beings will experience this
    • evident in the first forerunners of human beings possessed of these
    • and more human beings. It is an event that has significance not only
    • number of human beings living to-day will still be in incarnation at
    • Event and the events that will follow it. Those human beings who now
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  • Title: Lecture: Yuletide and the Christmas Festival
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    • in his whole being he felt intimately connected with whatever
    • felt with the animal world as being under man's
    • deep down into their own inmost being. When November came
    • experience of being submerged in physical death is
    • any fully developed feeling that if a human being is to find
    • of being; but through an inner, loving union with the weaving
    • incarnation of the Being who was afterwards able to receive
    • however, these Plays were already being performed in a
    • beings had descended from a divine-spiritual existence to the
    • to regard Art as being detached from everything else, when
    • to shears, a star being fixed to the end of the lattice work.
    • Being we call Christ Jesus, the new spirit may come to life.
    • still being born as it were in the mangers which are the
  • Title: Occult History: Lecture 1
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    • working in world history and in the karma of human beings.
    • our knowledge we become different human beings. In a certain respect,
    • process, through the millennia up to our own times, spiritual Beings,
    • events in history, this or that human being appears with his whole soul,
    • his whole being, as an instrument of spiritual Individualities standing
    • with these individual Beings of the higher Hierarchies. When we look back,
    • human beings if we attempt to do so merely by analogy with those living
    • in mind, so that working behind some human being an the physical plane
    • we can discern discern a Being of the higher Hierarchies who, as it
    • humanity has ever been able to tell of events behind which stand Beings
    • out of the earth. Eabani is a kind of human being who, in comparison
    • the Goddess carries her complaints to that deity, that Being of the
    • man of earth who has remained immortal, whereas all other human beings
    • he has knowledge of his eternal being; how comes it that he is conscious
    • was there undergone, you can experience only in your innermost being;
    • seven mystic loaves which by being eaten are to be a substitute for what
    • Gilgamish — into whom a divine-spiritual being has penetrated;
    • and an individuality who is more of a human being, but of such a nature
    • being clothed in skins of animals. This is an indication of his wild
    • a being who was ready for initiation but was not able to attain it,
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  • Title: Occult History: Lecture 2
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    • working in world history and in the karma of human beings.
    • in question, as through instruments, Beings are working who allow their
    • that these Beings cannot take direct hold of the physical facts of our
    • physical world, they must make use of the physical human being
    • We find the influence and penetration of such Beings of the higher world
    • through human beings has ever ceased; it continues even into our own
    • which link our knowledge, our thinking, our willing, with the Beings
    • But even this belief in ideas as factors in history is gradually being
    • human beings. The time is now past when spirits such as Herder, as if
    • worked through human beings right up to our own century — and
    • time in the course of history? — None other than Beings of higher
    • Hierarchies! The Maid of Orleans was an outer Instrument of these Beings,
    • is now being given in the domain of Spiritual Science he would have
    • different epochs in a different way through human beings who are their
    • few human beings had outlasted, on the earth itself, the happenings
    • in connection with human souls being younger or older in this sense,
    • epoch, we should find that the majority of human beings then on the
    • been lost. In the case of Gilgamish, the Being who was to reveal himself
    • the human being still in a savage state. Thus the more advanced Gilgamish
    • himself. So it would be with any human being if he began to look back
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  • Title: Occult History: Lecture 3
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    • working in world history and in the karma of human beings.
    • and development of human beings, is modified through the intervention
    • being appears over and over again in new incarnations; it is also true
    • or between the earlier and the later incarnations of the human being
    • extent, and use the human being as an instrument. This applies particularly
    • time being to the Post-Atlantean period, we can speak of a law according
    • of human nature. We now indicate the other members of man's being,
    • members of man's being we can say: in the Post-Atlantean epoch
    • — that is to say, in the fifth member of man's being if we count
    • Indian soul by higher Beings who came down into human beings and inspired
    • it was that was infused into the soul by Beings of the higher Hierarchies,
    • of the soul itself, the efforts of the central core of man's being.
    • And just as man himself will then be working in his own being,
    • so did Beings of the higher Hierarchies once work into and upon the
    • an arena where superhuman work was performed; higher Beings were working
    • makes itself felt as an independent, inner member of man's being,
    • higher Beings came down in a certain way into the core of man's
    • effect in the very kernel of his being, and the man beheld and experienced
    • what this spiritual Being inspired into him. When the man of our time
    • being in a simpler, more direct way, always presenting the purely human,
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  • Title: Occult History: Lecture 4
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    • working in world history and in the karma of human beings.
    • means of expression for what is being thought This is evident from the
    • not be other than they are if they are to designate the beings in question,
    • in those times designate some object or being otherwise than by a specific
    • mature to the stage of being able again to ascend to the spiritual worlds.
    • and not as a child, who moves about as a healthy, not as a sick being,
    • said: “That is the time in which a healthy human being could complete
    • as a healthy human being, neither too quickly nor too slowly around
    • much that went to form the ancient Egyptian view of the world is being
    • number of days being 1,428. Strange to say, 1,428 days after the grandmother's
    • the desire being that neither element should be impaired by the other.
    • of a man of the 4th century, of an entirely personal human being whose
    • super-sensible reality everywhere underlies the human being in his physical
  • Title: Esoteric Lessons Part II: Stuttgart, 12-31-10
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    • most is: I am a Christian. An esoteric should realize that being a
  • Title: Occult History: Lecture 5
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    • working in world history and in the karma of human beings.
    • over from one incarnation into another; but that what spiritual Beings
    • abundance the impulses of the time and the influences of beings working
    • have worked, through human beings, into all the civilisation-epochs
    • the inflowing of higher spiritual Beings. In the soul of the ancient
    • certain sense at any rate, to say which particular Beings of the higher
    • immediately following the Atlantean catastrophe, the Beings we call
    • higher than man, the Angel is the hierarchical Being most closely related
    • human comes most strongly into evidence, because the Angel, as the Being
    • was less possible for the Beings of the higher Hierarchies who spoke
    • through the souls of the ancient Persian people, for they were Beings
    • of the next higher rank — the Archangels. And because these Beings
    • the human being derives from the macrocosm, and that the phenomena of
    • expression, the image, of Zervana Akarana, of the primal reality of Being
    • macrocosmic Beings who had already worked in former ages, preparing
    • twelve Archangel-Beings working from the twelve directions of the Zodiac,
    • previously, in the Indian epoch. The Persians called the Beings of the
    • 28 to 31. The Izads, therefore, are Beings who give rise to a less lofty
    • it has been known that what comes to manifestation in the human being
    • from the macrocosm into the human microcosm, the human being who moves
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  • Title: Occult History: Lecture 6
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    • working in world history and in the karma of human beings.
    • them to birth, are being slowly and gradually prepared. So that in a
    • way by forces outside man. Hence what lies in the human being himself,
    • decline Greek culture was being prepared. During the decline of the
    • worlds by the Beings who lead and guide human evolution.
    • of higher spiritual Beings. It was through these higher spiritual Beings
    • laid by higher Beings into these souls in the temple-sanctuaries.
    • are a stream of decline, the invariable consequence being that men begin
    • own inner life, his own subjective being. In the further course of Greek
    • of Beings of the higher Hierarchies They must have said to themselves
    • personalities who appeared in history; and they regarded the beings
    • men beheld sons of the gods — divine men, that is to say, beings
    • age have saints — human beings who lift themselves into
    • John the Baptist is the instrument of a higher Being.
    • then to give effect to the other side of his being in an age when the
    • that is now being given us through Spiritual Science. For outside Spiritual
  • Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
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    • they appoint special beings who destroy certain upbuilding effects in
    • indirectly on the body. These are Luciferic beings who are appointed
    • Luciferic beings that thereby approach a pupil destructively reveal
    • These beings who don't look human at all are always perceptible
    • especially on the nervous system. The Luciferic beings who are
    • being pinched with pincers and tormented with a thousand arms. One
  • Title: Lecture Series: Special Building for Anthroposophy at Stuttgart From an Occult Point of View
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    • shade of colour acts upon him by being repeated again and again for
    • phenomenon, spiritual facts and beings become visible. We need only
    • beings and facts. That which lies at the foundation of the physical
    • elementary beings are around us, These elementary beings are not enclosed
    • invisible beings in the same space. When spiritual beings become visible
    • ourselves. In a red room, other beings become visible than is a blue room,
    • beings. The consequence of this is nothing less than that, according to
    • beings. Now, further, it is a case of being able to establish a favourable
    • or unfavourable connection with the beings that surround us. Let us
    • with beings who disturb us in what we do in this room, then the colour is
    • beings though using the corresponding colour; this is then, of course,
    • us here, brings us in touch with beings in our spiritual environment
    • of certain elementary beings, but the forces of our etheric body are
    • of the will, we must overcome the spiritual beings which penetrate in.
    • they continually receive the call to come into touch with the beings
    • in the great world, these beings act upon us through this colour and
    • that is to say, that the spiritual beings of the Hierarchies are to
    • the opaque walls we enter into relation with certain beings, so through
    • the transparent shining colour, we enter into relation with other beings.
    • While the beings with whom we come in touch through the opaque walls
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  • Title: Esoteric Lessons Part II: Stuttgart, 2-20-12
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    • outside. As we come in contact with sublime, creative beings with our
    • the sublime beings. For we have no idea of how permeated we are by
  • Title: Reincarnation and Karma: Lecture III
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    • in something or other, we may say: being what we are, it is quite
    • we were to build up in thought a kind of imaginary human being,
    • that is enacted in human beings all the time. We may think of
    • us: this being cannot remain as he is, he transforms something within
    • thought-being. He transforms himself into sentient impressions,
    • human being has to learn the language anew. A child of the very
    • impression comes from some being who once existed and who you
    • in every human being a kind of certainty of having existed in an
    • sorrows, these sufferings. Being what we are in this incarnation,
    • injured some human being, are we not more imperfect than we were
    • affronted some human being and desire to regain our previous worth,
    • a time as being the less clever; within us we have a cleverer man who
    • core of our being, and this is of extraordinary importance. So there
    • different connections have been established with human beings in the
    • most mature stage of our life so that our whole being was involved in
    • Spiritual Science is capable of being logically comprehended simply
    • being unquestionably correct; it cannot possibly be the ambition of
    • that they give the impression of being not only in the highest degree
  • Title: Reincarnation and Karma: Lecture IV
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    • that all human beings whose interest in questions of the spiritual
    • human beings. But on the other side there is the fact that what
    • the individual human being working in it as a wheel, or something of
    • life, its connection with divine-spiritual Beings and Powers holding
    • being comes into the world, his powers and capacities must, after
    • conclusion, every human being must be treated as if he were a kind of
    • enigma, as a being hovering in the dark foundations of his earlier
    • karma, instead of being merely an anthroposophical idea, would be
    • being able, through their own inner development, to discover the
    • beings whose situations, in their very nature and with the labours
    • human soul being convinced of the truth of reincarnation and
    • soon instil itself into our education, take hold of human beings even
    • possibility of regarding Copernicanism as being anything more than an
    • must experience in the deep foundations of its own core of being. The
    • man, for his well-being, for his healthiness of soul, and —
    • the human being are also complementary in a similar way, for example,
    • souls of a large number of human beings, inwardly enriching and
    • incarnations of human beings. Truly, souls have become impoverished
    • beings. And then Christ came to mankind. Human beings who are living
    • being incapable of tackling it.
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  • Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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    • complications are created by Luciferic beings who remained behind in
    • often be the case in the near future. The Luciferic beings who
    • him, we descended into our physical body on being driven out of the
  • Title: Esoteric Lessons Part II: Stuttgart, 2-12
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    • high beings who each in their own way work at world becoming and at
    • these sublime beings who are also our teachers in the spiritual
    • world. Later on, a man is able to distinguish between real beings and
  • Title: Esoteric Lessons Part II: Stuttgart, 2-23-12
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    • let's raise our thoughts again to the high being who's in
    • influence that this being ours into our thoughts and feelings. (Venus
    • the other world so that spiritual beings can connect themselves with
    • beings, and such men counteract their spiritual development and
    • development and not just for our own inner being, for the radiant
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • When the human being has stepped through the portals of death
    • When the human being leaves his physical body and his ether
    • one might say: a dilatation of his being into the far reaches
    • boundary of our being is the orbit of the moon. As long as we
    • Then, however, the expansion goes on. The human being
    • of his being; may be designated as the orbit which, in
    • between birth and death a conscientious human being, or one
    • also a death which befalls the human being in the flower of
    • beings are operative there, those beings whom occultism
    • fact. Lack of conscience sentences a human being to bear the
    • were not lazy. Also by laziness, the human being sentences
    • it by religious qualities, a religious attitude. A human being
    • such a person is able to be a social being in the sphere of
    • Venus, so that he lives together with other human beings with
    • the sphere of Venus, human beings are so to speak confined in
    • prevails if the human being was prepared on earth only for a
    • the Sun, a person is a social being only when he has developed,
    • Occident has received a religion into its very being. That is a
    • enters into the deeper elements of their being, one will find
    • beings, by reason of the forces which we have taken with us; so
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  • Title: Lecture: About Horses That Can Count and Calculate
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    • influences from inside the beings inhabiting it. In a human being, the
    • cord. If a human being arrives at mathematical conclusions, we are able
    • human being is more a kind of automaton. Hence it is a peculiar feature
    • being is lifted out of it through his power of judgment, which keeps
    • he was being connected in a very strange way with the mathematical automaton.
    • up to the point of being able to express something; the rest will come
  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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    • have physical organs as human beings of the usual life to
    • allowed to do this. The value of a human being also of a seer
    • consciousness of the human being is dazed or paralyzed, so that
    • seer is not a special human being because he has the seer's
    • human beings, too — by his healthy faculty of judgement
    • do human beings become still materialists? Why do they misjudge
    • why human beings may become materialists. Indeed, these are
    • being to a materialist attitude. Among those spiritual forces
    • spirit. That which Goethe expressed corresponds to a real being
    • the human beings shy away from the spiritual.
    • ourselves, why does the human being become, actually, a
    • beings are attached to something established because they fear
    • say that the human being loses ground that he faces nothing to
    • becomes a materialistically minded human being because one has
    • characterise the materialist human being as chicken-hearted;
    • the soul of the materialistically minded human being. Thus, he
    • that beguiles the materialist into being a materialist. There
    • compression, these demons work on the human being who is minded
    • usual human beings understand them who cannot penetrate with
    • and beings should become obvious. This is a cliff that certain
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  • Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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    • and beings of the supersensible world. And just as human beings
    • world on the beings they loved, or who have otherwise remained
    • beings living here between birth and death. If we have
    • fettered, not by their own essential being, but rather by the
    • remained behind, however good they may be as human beings, are
    • death and look down on human beings harbouring spiritual
    • Here, too, the seer can have the experience that human beings
    • being. There is often much deception, much illusion in this
    • think that a human being need only to die in order, so to
    • human beings, if we have not already established them before
    • human being has connections with people on the earth, and
    • in which the children were being treated by the relatives nor
    • strangely devious ways are taken by the beings who, so to
    • Strangely devious ways are taken by these beings, but
    • birth who are under the dominion of beings whom we call the
    • evolution of the earth, or to all evolution. These beings of
    • their own souls, being completely materialistic souls, so
    • But these beings of the Higher Hierarchies are in a
    • is unlimited, even among the beings of the Higher
    • The beings of the Higher Hierarchies really cannot alone
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  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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    • so that the human being put the questions of life and death in
    • human being can see with his eyes. He cannot see the cells and
    • Just as a human being behaves who sees himself in the mirror,
    • being gets around — if he wants to become a spiritual
    • an inner soul experience that the human being himself has
    • considered the sleeping human being only as explicable because
    • anybody says, air surrounds us, the human being inhales it,
    • We may say, if the human being sleeps, he has exhaled spirit
    • beyond the body and experiences beings that face him as
    • that led to our destiny. If the human beings develop forces to
    • misfortune that a human being experienced twenty years ago is
    • similar way, the human being gets beyond the present soul life
    • the human being emancipates the power of speech so that he
    • Numerous philosophers say that the human being puts questions
    • still develop a third. The human being knows that he intervenes
    • human being carries out concentration, meditation, and
    • re-embodiment of a spiritual being, as one has recognised the
    • Thus, the human being rises in the universe, he experiences his
    • of the questions of life at every turn, while the human being
    • souls. With it, spiritual science gives us what the human being
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  • Title: Esoteric Lessons Part III: Stuttgart, 5-18-'13
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    • grasps itself in memory, and high beings gave us the ego and memory.
    • space. The high beings who gave the ego have their seat on the sun;
    • beings who work on him through moon forces from outside full of
    • these beings who gave them to us. But there's something still higher
    • these sublime world beings who let their grace stream down on us. And
    • heights — on the Saturn periphery, whose beings let warmth
  • Title: Va: THE MICHAEL IMPULSE AND THE MYSTERY OF GOLGOTHA
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    • make him comparable with the Beings of the Hierarchy of the Angels.
    • Beings of the different Hierarchies proceed from lower to higher
    • Now if we take the most important Beings in the ranks of the
    • We can call these Beings by such names, for the name is in no way the
    • separate Beings of the Hierarchy of the Archangels; not abstractly by
    • centuries are governed by a different Being from the one who directed
    • peoples who were guided from the super-sensible world by a Being
    • Being is quite distinct from the one who is directing from the
    • then from the Christian era onwards one can point to different Beings
    • stress on the names as such, I will enumerate the names of Beings in
    • Beings of the Hierarchy of the Archangels who have in turn controlled
    • period of evolution that is now passed, the super-sensible Beings were
    • that the majority of human beings were born with a brain possessing
    • Two Beings of the Archangels are to be distinguished in this way: One
    • can divide from one another the Beings who belong to the Hierarchy of
    • attributes and characteristics of these Beings. We shall not content
    • Being that he causes forces to flow into man's physical body, forces
    • when we can say of another Being that he helps to stimulate the
    • happened at that time, a race of men is being formed who, owing to the
    • remember, that which really passes over into the being of the soul;
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  • Title: Vb: THE MICHAEL IMPULSE AND THE MYSTERY OF GOLGOTHA
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    • When anything of this kind happens, it does not happen without being
    • everywhere being prepared.
    • being. Here one also meets with points of view which are, from a
    • being, the Divinity which it was not even always right to call by
    • man as he is in his inner being by the features of his countenance,
    • In the intervening centuries other Beings from the rank of the
    • the Being who had the guidance when preparation had to be made for the
    • Mystery of Golgotha is the same Being as is now again sending the
    • in the higher worlds. All the Beings we have learned to know as Beings
    • other Higher Beings cover their faces before death. For death is an
    • Among all the Beings of the higher worlds there was One and One alone
    • Earth. In order that a Being of the higher worlds might be able to
    • Earth; from being a cosmic Force He has become a Force of the Earth.
    • Being came towards them; they perceived Him in that world. They had to
    • perceive Him because this Being had united Himself with the Earth,
    • Jahve or Jehovah and know that He was the Being who sent out Michael
    • inasmuch as from being the Messenger of Jahve he has become the
    • thinks it will arrive somewhere if it asks: “What kind of Being
    • such a Being is. They do not know it by speaking of Michael in this
    • is the same Being who paved the way for the preparation of the Mystery
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  • Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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    • Men go to church and pray to the beings they love. We often have
    • the milk teeth, and now other forces or beings begin to work at an
  • Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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    • realities, beings and facts, and that there's nothing there where we
    • so far. We enter a world that has real things and beings in it,
    • the beings and things of this world move into us we lose our head
    • Floats over real developing being
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • Man as a Being of Spirit and Soul
    • Man as a Being of Spirit and Soul
    • Man as a Being of Spirit and Soul
    • the spirit, about the eternal nature of the being of man, about
    • help being aware of a certain feeling or attitude toward
    • great emphasis to the need for the coming into being of a
    • man as a being of spirit and soul.
    • completely tied up with the idea that man is a being of body
    • and soul. This idea of man as a being of body and soul governs
    • when it comes to investigating the complete being of man.
    • If in investigating the human being we start with the premise
    • being of man. It is imagined that we have to find two elements,
    • the being of man into three parts:
    • for acquiring enlightenment concerning the human being than a
    • meant by dividing man not only into a being with a soul and a
    • body on the one hand, but into a being with a soul and a spirit
    • physical life of the human being. Let us take a particular
    • case. The human being experiences hunger, satisfaction,
    • being very hungry or not very hungry, very thirsty or not very
    • reveals its outer surface. What does the human being in his
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  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • Man as a Being of Spirit and Soul
    • long to acquire knowledge about the human being that goes
    • being out of unknown depths, or one could also say, out of
    • about what the core of man's being really is, rather than what
    • who sought the reasons for all that the human being
    • forward. And through being personally acquainted
    • everything the human being is able to reveal in his ordinary
    • in the same way that the human being, for instance, is
    • human being, so that he can tread the path from the sense world
    • human being would be the only conscious being to raise himself
    • concerned with spiritual beings existing behind the
    • physical world and which are just as conscious as human beings,
    • soul life, can be treated in such a way that the human being
    • scientist of spirit of being able to approach a spiritual
    • then the human being perceives the spiritual world and can
    • formulate ideas about things, beings and processes in the sense
    • scientist of spirit being able to differentiate actual
    • skills, certain habits, if we were not in a position of being
    • about, but by making a decision immediately upon being
    • of his being. It is therefore understandable that the science
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  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • Wesenheit des Menschen Bewirkt Werden? (The Supersensible Being
    • all the problems related to the soul life of the human being
    • the human being is hidden something that exists beyond birth
    • being bound to natural necessity as a falling stone is. But
    • concern to the human being himself, for they are pre-eminently
    • within the human being himself, to what surges to and fro in
    • pursues its ways in the human being.
    • knowledge of what works and lives in the human being, their
    • his true being. For this we have to advance a stage further.
    • appear. All now depends on our being able to judge according to
    • Whenever the attempt has been made to save the human being from
    • being simply the outcome of his physical functions, it has
    • into it, coming to know its beings and processes, step by step.
    • ordinary human being like anyone else. He naturally lives
    • constantly suggest that they are a higher kind of human being.
    • with the material aspect, even when studying the human being,
    • human being, has come within the orbit of the idea of
    • being understandable. For the human being is not as simple as
    • is a complicated being. If we are to apply the idea of
    • evolution to the human being and really penetrate the
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  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • Goethe's observation of human beings and of humanity led
    • now witnessing were being prepared, it happened by what we
    • way in which human beings work.
    • the conditions on them, or being concerned with the way in
    • beings which are governed by considerations going beyond the
    • this time. Until then, human beings had lived an existence
    • the nature and evolution of the human being himself. As we
    • something that did not come into being through the work of
    • that it is because the American nation has come into being on
    • where something unconscious plays a part, where the human being
    • into the real inner soul being of man.
    • which will be developed thus enabling the human being really to
    • Having learned to look at the human being in this way, if we
    • of this fact. He said that the individual human being then
    • else emerge that can see into the part of the human being that
    • being and his actions are characterized by the fact that his
    • makes the human being think and consider, drawing conclusions
    • being, inasmuch as he belongs to the great dream of history
    • being sleeps and dreams through in his normal historical
    • we look at a human being and observe how he evolves, we see
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  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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    • boundaries was in danger of being cut off within a few
    • of inner well-being: and that is precisely what the
    • that can abruptly come into being. It is what the Spirit
    • contained in this threefolding has been coming into being
    • of his spiritual being. And perhaps in a still higher
  • Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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    • according to its inner being also — I say
    • — the being-inspired with ideas of right, and right
    • being, which nurses the delusion that when one creates
    • physical-spiritual life without there being any
    • spiritual-psychic being of man.
    • can observe the human being, everything is connected with
    • being reflected here in shadowy images. You remember the
    • threefold being. He has in the first place an inheritance
    • is this threefold being. He cultivates talents in himself
    • being, the pre-birthly, the one that is active on the
    • Riddles of the Soul, showing that a human being
    • centralized, unified being. That is not true. Even in
    • threefold being: the head life is in independent
    • being transmitted through the nervous system. That is
    • subconscious. A threshold is being crossed there. Man
  • Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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    • of the human being if one would recognize what is really
    • being aware of it unless he has deepened his vision by
    • the human being. On this side of the threshold is the
    • crossing of the threshold the entire soul being of man
    • these soul forces being separated. Anyone who did not
    • where we are actually surrounded by supersense beings, by
    • supersense deeds of these beings, just as formerly we
    • soul being. Something similar to that — but now not
    • If he tries to penetrate into the being of things through
    • does not arrive at a real contact with the true being of
    • the human being. But these faculties ebbed away. They had
    • spiritual beings without any effort on his part. Today we
    • of the human being. Therefore they will have to despair
    • new light streams upon the whole being of man. We know it
    • spiritual psychic being, and in the evening we breathe it
    • being which is wonderfully indicated in the German
    • Wesen eine werden. (To go over into being, to go
    • into being, to become one with being) When the language
  • Title: Social Basis For Primary and Secondary Education: Lecture I
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    • The interest of spiritual beings in the Development of man. Physiological
    • to be understood — it can be felt without being understood but will
    • disappearing phenomenon — the possibility of people nowadays being
    • have talked of logic based on fact as being important for the present
    • egoistically, for its very being consists in egoistic activity. Thus in
    • beings. Especially when we are studying the question of primary and
    • I include everything that can be given to the human being when he has
    • factor in the evolution of the human being until approximately the change
    • other. Were people to be guided by the real nature of human beings
    • instruction, what lies in the nature of the human being himself.
    • all human beings. The only question we need answer concerning education
    • and instruction is: To what point have we to bring human beings by the
    • evolution of the growing human being. Then a certain basis will have to
    • instruction of the developing human being, can establish with him a
    • — into the soul of the growing human being, into his very nature.
    • will be fit to become a real moulder of the developing human being.
    • few people know today, most modern professors .being the worst possible
    • pursuits is adapted to the developing being. Whoever is a teacher of
    • on enabling the human being to become man. In this way he will discover
    • Consider how the human being on coming into the world through birth lacks
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  • Title: Social Basis For Primary and Secondary Education: Lecture II
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    • The interest of spiritual beings in the Development of man. Physiological
    • look upon man as purely a being of nature, has — to speak truly
    • recently of the tremendous importance of this knowledge of man's being
    • real nature of the living human being, not in the formal way in which he
    • is so often represented today, but in accordance with his inner being,
    • particularly in accordance with the evolution of that being. There is a
    • foreign man's real being is to the modern educational movement. When a
    • memory, the understanding, of a human being, in order to register whether
    • abilities of a growing human being. This is a symptom of how the direct
    • which has been allowed to develop; but today it is admired as being
    • knowledge of man by studying the human being himself, particularly the
    • growing human being, until we get rid of the unhappy gulf in this sphere
    • establishments of this desire to experiment on the human being in order
    • of the sound development of the evolving human being, between whom and
    • intention of teaching, and proceed to educate human beings, have the most
    • ourselves the capacity for judging the abilities of a human being, since
    • growing human being something different from what has been cultivated in
    • established rights for man as an individual human being; the only
    • impulses felt without this being noticed by those concerned. Whereas
    • indeed be seen in our present wish to fathom the individual being of man
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  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • was first set forth in the form now being propagated
    • being done which is not practical, and so much finds its
    • the interests of actual groups of human beings, and was
    • conditions and circumstances of all the many human beings
    • which actual life brought with it, being left to run their
    • being, and demanded of him: ‘Now then! Act!’ And this ‘Now
    • being ravelled and unravelled, — economic, political,
    • own, as being the kind of thing that happens to fall within the
    • were being made for the construction of the first German
  • Title: Social Basis For Primary and Secondary Education: Lecture III
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    • The interest of spiritual beings in the Development of man. Physiological
    • they lead to a certain thing being considered right by one man and wrong
    • being said that it is a consequence, an outcome, of what was wished from
    • lecture. Just look at what is experienced today by human beings, by small
    • needs and the impulses of the developing human being; and with the
    • human being shall concentrate on one subject as long as it is necessary
    • consider how much arithmetic is to be given a human being at any definite
    • developing human being; the only consideration is the convenience of the
    • being that at a lower level of his consciousness it is always possible
    • beings with an all­round culture — if we can work upon men who
    • subject can be a most highly developed being and, at the same time,
    • sociological facts, to prove, or so it appears, that the human being is a
    • stimulates the human being. These matters have their roots deep in the
    • of our gaze being turned back to the most ancient epochs of culture,
    • delicate vibrations is coming to life, the human being must be led
    • this ought to be absorbed by a human being. Imagine how differently he
    • would then face life, what an indepedent being he would be, how he would
    • being formed, there flows into the soul as a side-stream of the spiritual
    • the State, and its we11-being increases when in innumerable conferences
    • being to admit openly and freely that everything happening there is
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  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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    • deal is being said in our time about the unimportance of
    • to penetrate our words with our entire being; otherwise
    • used if socialization was being talked about, and which
    • the brain is some being or other — of course modern
    • being — anyway, through some kind or being that has
    • that I may not be merely an unconscious being walking,
    • establishing oneself as an individual human being. The
    • phrase, but insists upon being seed-thoughts for action,
  • Title: Lecture: Supersensible Being of Man and the Evolution of Mankind
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    • The Supersensible Being of Man and the Evolution of Mankind
    • Supersensible Being of Man
    • individual has the feeling that part of his being is super-sensible,
    • being and to knowledge of the super-sensible world altogether. But
    • anthroposophy cannot speak about the super-sensible being of man in
    • this direction that objections are continually being raised against
    • solely on the creed and the Bible. The parts of man's being that are
    • elemental restlessness being the result of this obdurate
    • to say concerning the super-sensible being of man will need to be
    • is taking place unconsciously in the depths of their being. On the
    • whole of their inner being. However, the path of knowledge I
    • do not comprise the whole of man's being. The essential point is that
    • science, but which sheds great light on the mystery of man's being.
    • also discover a fact that strikes a man of today as being absurd: if
    • man's being. At this point we experience an extraordinarily
    • thought our ego filled our soul being through and through, but now it
    • feels as though it were being sucked into the body.
    • external experiences. If he goes so far as to observe his inner being
    • centre. A kind of demonic being is imagined as residing in the
    • man's being, a super-sensible member that we could actually call the
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  • Title: Study of Man: Lecture I
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    • to his own being as he passes through the gate of death, to preserve
    • being clothed with the physical and etheric body he could not receive
    • hitherto been done by higher beings without our participation. This
    • here, in this human being, you, with your action, have to achieve a
    • continuation of what higher beings have done before his birth.
    • friends, before birth the human being is still in the protection of
    • Beings who stand above the physical. It is to them that we must leave
    • human being. Hence a pre-natal education cannot be addressed to the
    • human being is really composed of two members. Before the human being
    • being are present in a certain way in the super-sensible sphere to
    • observe the human being when, having passed through the existence
    • In a similar way we can describe the other member of man's being which
    • put it so, a preparatory breathing: it does not yet bring the being
    • human being, for in this breathing there dwells already the whole
    • world and the human being who is entering it. But we must also be
    • Anthropological-Anthroposophical understanding of the human being.
    • created between the two members of the child's being — between
    • far more than the human being at a later stage of life. The child
    • his way into the universal world order without being able to take with
    • the human being to carry over his experiences on the physical plane
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  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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    • showing its original source, we compass the whole being and
    • well, the power to feel with his whole being what is otherwise
    • interest the whole being of the child in this
    • higher man, into the nerve-sense-being, the disposition of the
    • entire being. You elevate feeling into an intellectual
    • where the artistic element is being cultivated. We draw with
    • it engages the interest of the whole being. Consequently, we
    • must realize that we are transporting the lower being of the
    • individual into the higher being, into the
    • nerve-sense-being.
    • — a child. In these days the vision of the growing being
    • a way that we draw out the head-element from the whole being,
    • astral body are being developed from below upwards when the
    • whole being is educated. A powerful ego sense would be
    • his being. And if he hears plenty of stories to rejoice over
    • being startled by something, not only your head and your heart
    • being, not only the heart and the head.
    • educator and teacher. He must see that the whole being is
    • to act through concepts, but to let the whole being be
    • sorrows which move his whole being so that these still linger
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  • Title: Study of Man: Lecture II
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    • mental picture which is devoid of reality or being. Mental picture
    • prevents a real practical psychology from coming into being. This can
    • connection between the soul life of the individual human being and the
    • by perceiving the connection between the individual human being and
    • being “man.”
    • in it the character of existence or being are subject to a great
    • illusion. What would it be for us if it were “being”? We
    • certainly have elements of being in us also. Think only of our bodily
    • elements of being: to take a somewhat crude example: your eyes, they
    • are elements of being, your nose or your stomach, that is an element
    • of being. It will be clear to you that you live in these elements of
    • being, but you cannot make mental pictures with them. You flow out
    • with your own nature into the elements of being, and you identify
    • the last few centuries, has been to identify being with thought as
    • one might almost say its activity of being, but that might give too
    • much the impression of being, of existence, and we must realise that
    • by the human being himself. And it is because the activity which you
    • yesterday) we are brought down into the physical world. In being
    • your whole being right down into the senses, then you get the ordinary
    • you to comprehend the being of man unless you understand the
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  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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    • The General Study of the Human Being as the Basis of Pedagogy,
    • With my analysis in mind you can really see man as a being with three
    • being intercepted at a certain point in the head for the first
    • being, on our reverence for the growing being as a mysterious
    • fact that the human being takes 18 breaths in a minute. How
    • beings. We must say, then: “We are earthly beings through
    • sleeping we are moon, earth, and Jupiter beings; and through
    • the cosmic year we are cosmic beings. In the cosmic life, in
    • Being whose organs form the planetary system.” If you
    • rise above the illusion that you are a limited being, if you
    • human being, this sense will deepen within you to form the
    • feeling: the growing being stands before us, but he is the
    • not achieve this vision in which every human being is a cosmic
    • human being is a mere mechanism, and the cultivation of this
    • feeling that the human being is a mere mechanism would, of
    • the cosmic significance of the whole being. We only acquire
    • embryo-to-be. In the threefold human being before us we have
    • really happens when one human being enters into a relation with
    • feeling-shades of his being, you become the educator, the
    • dual being, “man,” by the methods tried in our
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  • Title: Study of Man: Lecture III
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    • human beings on the earth, on the physical plane, fulfilling our
    • division of the human being. It is impossible to come to a real
    • becomes impossible to arrive at a knowledge of the true being of man.
    • the only being in whom new forces and even — as we shall hear
    • later — new matter is being formed. But as modern philosophy will
    • being can be fully comprehended, it produces this law of the
    • environment from the human being. I can show you the causes of this
    • colours I am uniting myself with that part of Nature which is being
    • wished to make use of what unites him with Nature as a being of will,
    • being with Nature is still in germ. He would be a Nature being, but
    • not a free being.
    • which he alone and no other earthly being bears within him from birth
    • autonomous being, something over and above what lives in the
    • in me, and also the stream of renewing: dying — being born again.
    • develop without man being present on the earth.
    • this throwing out: imagine a solution where something is being
    • earth the human being is giving the ferment, the yeast for future
    • become bone, and is only prevented from becoming bone by being in a
    • being you will, at certain times, perform strange movements about
    • movements, which are constantly being performed; as are also still
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  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • shaping, to engage the whole being, above all, the
    • of death; but when we approach nature and other world-beings
    • Were we to be purely intellectual beings, were we only to
    • impression here on earth of dying beings. Only through the urge
    • the conceptual, the thought-world in the human being.” In
    • soul's being and bring it into a right relation with the
    • musical element, which lives in the human being from birth
    • human being, with the Apollonian. While the death-giving
    • toned down so that it does not affect the human being too
    • that when a human being sings it is an infinitely valuable
    • is itself an echo of the world. When the human being sings he
    • being. We should on no account suppose that we do well to
  • Title: Study of Man: Lecture IV
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    • Teacher must understand hidden being of man. Marxist education
    • constantly being emphasised, even by those who have no thought of a
    • beings. I have already pointed this out in another connection: we each
    • because many archangels have entered into his being. The people feel
    • albeit under the guardianship of higher spiritual Beings, they develop
    • umbilical cord to the spiritual beings of the higher Hierarchies.
    • we shall always regard it as something stamped upon the being from
    • being the differentiation with regard to the three members of the soul
    • not quite! For when the human being develops motives, something is
    • Spirit-Self. When you then consider man as a being of Will you can
    • This has a great significance in the development of the human being.
    • of the human being in the sphere of education. Hence it must be known
    • innermost being of man, must live with this inner being and that the
    • but the whole human being lives in the will, so that in a child too
  • Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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    • that he really sees almost a kind of higher being in the people
    • will learn to write. And besides being able to read and write,
    • for the inner being of the individual to learn things by
    • development of the will of the growing being.
    • independence as human beings. We disassociate
    • kind of healing or restoration of the soul's being must take
    • again for their surroundings, for their fellow-beings. That, of
    • the consciousness: we human beings speak; animals cannot;
    • they have crept inside, close up. Those, then, are beings which
    • of higher beings, not through words, but through silence and
  • Title: Study of Man: Lecture V
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    • human being.
    • You will have noticed that in treating of the human being up to now I
    • close connection with the nerve nature of the human being, and how the
    • being at all if mental picturing were not involved in your acts
    • thought and cognition to stream into the eye of the human being; and
    • being. In certain animals you will even find organs which are given up
    • more blood activity into the eye than the human being, and this is
    • environment than the human being does. The human being has in reality
    • below the threshold of consciousness. But if we human beings had no
    • dependent on climate, seasons, etc., than the human being is. It is
    • Feeling is cognition which has not yet come fully into being, and it
    • is also will which has not yet fully come into being; it is cognition
    • forgets how the feeling element in the whole human being works into
    • From this you will see that, regarding the human being for the moment
    • as feeling being, some senses bear more, some less of this whole human
    • being into the periphery of the body, in consciousness.
  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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    • will say in parenthesis that much depends in teaching on being
    • child remembers, in connection with being at school, baths,
    • look at it, but they grasp it with their whole being. Now I
    • vowels must always be made to render the human inner being and
    • Here, too, I should not like to forget to warn you of being led
  • Title: Study of Man: Lecture VI
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    • Up to now we have tried to understand the human being from the point
    • shall study the human being from all three. The first to be taken is
    • add a contemplation of the human being from the point of view of
    • as it is now called, a consideration of the human being as he appears
    • If you want to examine the human being effectively from any point of
    • being good” while you were forming the judgment, then you
    • ordinary life we speak of being awake, of the waking condition of
    • absolutely correctly how far a human being is awake you will be
    • obliged to say: A human being is really only awake as long and in so
    • beings are beings of will, we are “asleep” even when we are
    • awake. We are always carrying about with us a sleeping human being
    • beings of will we are asleep even from the time we wake up until we
    • being of will. We are no more conscious of that than we are of the
    • being completely unless we know that sleep plays into his waking life,
    • in so far as he is a being of will.
    • condition in which a man gives himself up in his whole soul being to
    • with the whole soul being, and when we are awake we only sleep with
    • with our whole being to the condition of soul which we call the
    • the whole human being in the will element with the merely intellectual
    • realise that in the waking human being we have to do with different
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  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • have a profounder understanding of the life of the whole being
    • valuable result, which is constantly being impressed by italics
    • elevation of the human being to the level of
    • aims at being the opposite: at being an ascending movement, the
    • the whole being, for instance, of artistic subjects. What lies
    • the whole being, is rhythmically organized. For this reason,
  • Title: Study of Man: Lecture VII
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    • Your task is to gain an insight into what the human being really is.
    • If we consider the human being from the point of view of the
    • the human being from the spiritual point of view, we must lay
    • consciousness which hold sway in the human being: namely, the full
    • human being. In the middle age the human being is more predominantly
    • considerably gifted he only got as far as being Honorary Professor,
    • being in middle age, we shall get a first basis for our observations
    • human being bears within him thinking-cognition feeling and willing.
    • Thus sensation, as it appears within the human being, is
    • is to be found. If we draw a diagram of the human being (and please
    • surface of our body, and the reason why we as human beings do not
    • surface of the body, although this sleeping is constantly being
    • inward side of the child's being this bodily periphery is asleep and
    • being into the blood and muscle elements. Here, too, man is asleep and
    • that we can say: from a spiritual point of view the human being is so
    • the opportunity of being really awake. Where the nerves are most
    • decay and finally to become mineral. If in a living human being
    • living human being would already be a corpse, perpetually a corpse. In
    • constantly leaving the human organisation, by not being present within
    • to the human being: “You can evolve because I am setting up no
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  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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    • way you compass the whole human being, not merely the
    • the human being, and are there connected with the digestive and
    • organic system of the whole being. If you then suggest to the
    • and make it possible for the human being to work in the
    • to this, by the arms and hands, with which the human being does
    • addition, perhaps, an example of a human being — now you
    • ought to have enough specimens of human beings: you need only
    • being when he eats or looks at something. When the human being
    • of the human being desire to taste, they absorb what serves to
    • constantly being renewed. Here you see, particularly with the
    • structure of the human being. You make clear to the child that
    • said to have any. When people talk of apes as being four-handed
    • horse, and the human being himself, you gradually awaken in the
    • animals of trunk, and the human being of the limbs. It only
    • human being knows instinctively that his head is a lazy-bones,
    • than are those of the human being. They are burdened from
    • horse, and the human being. At the same time you will notice
    • that you should never really omit the human being in describing
    • (there are individual exceptions) the human being begins at
    • human being, and talk with him of their relationship to each
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  • Title: Study of Man: Lecture VIII
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    • cannot understand the human being with regard to his soul life if we
    • human being even in the physical body.
    • I have pointed out to you that the human being is principally head in
    • chest as a chest being, but he is all chest or breast-man, for the
    • limb-man is principally limb-man, but really the whole human being is
    • The human being has altogether twelve senses. The reason that
    • of these twelve senses of the human being; we will call them to mind
    • which a human being can relate himself to the world. But these are the
    • perceives the ego of another human being he has a relationship to his
    • soul-being and that usually satisfies him. Psychologists do almost the
    • perception of egos is spread out over the whole human being and
    • yourself like the other man, and that you have within you a being who
    • willing being, so is there also in the other man. A conclusion is
    • being to yourself, makes an impression on you like an attack. The
    • result is that you “defend” yourself in your inner being,
    • to the other human being — inwardly warding him off; giving
    • other human being; in that antipathy is active you wake up again, and
    • well-being of the body in the widest sense. Many people are indeed
    • Thus we get the table of the senses as twelve senses. The human being
    • being actually executes geometrical forms in the cosmos and then
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  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • lamb or horse, and the human being. But you will have seen that
    • being unless he is constantly referred, in the tenth and
    • purely physical facts which take place outside the human being.
    • outside world is projected into the human being and prolonged
    • consummation of physical processes in the human being.
    • human being. Both processes require an understanding of
    • the unconscious inner nature of the human being. For this
    • at the other station, which, on being set down, produces what
    • impression on a strip of paper, a point being seen on the
    • attention to the fact of much mischief being active in our
  • Title: Study of Man: Lecture IX
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    • knowledge of the human being we have sought to place him before our
    • through the soul to the body, so that we have the whole human being
    • to be an imitative being; he wants to imitate everything he sees in
    • innermost depths of their beings. We shall educate badly if we are not
    • human being in a spiritual description. This activity as we have
    • menagerie, in your ordinary life, you learned that beings that have
    • enables you to communicate with other human beings through speech. It
    • being; regarding the matter spiritually, it goes down into the
    • soul, or in other words, right into the body of the human being. Now
    • when the human being is born, he has reached a high degree of
    • only develop in a finer way what has been given to the human being by
    • see what power educational work has upon the human being. He receives
    • graft the corpses of concepts into the human being. You graft dead
    • will not follow the life of the human being as he grows and develops.
    • aim not to destroy anything in the growing human being, but to teach
    • being. This is something that can remain with him. But the concept
    • What is living in the human being tends to transform itself in life in
    • blessing, of being able to impart to others what comes from a mood of
    • This can be expressed in another way. When the human being comes forth
    • spiritual world. In certain respects the human being before the change
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  • Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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    • practised; in this way they come into being, but are not
  • Title: Study of Man: Lecture X
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    • aspects — that the human being has different forms in the three
    • The breast part of the human being, on the other hand, conceals very
    • Into these two members of the human being, head and breast (more
    • think of some parts of it being enlarged and some diminished. But you
    • Now we could also make another drawing of the human being. It could be
    • of the human being with the macrocosm. And the Egyptians knew of it
    • sensation unless it can accept man as a cosmic being. It will always
    • lying down in a train you may have the illusion of being at rest. You
    • soul only, spiritual characteristics being merely a quality of the
    • a later age. And the organs we human beings received last of all are
    • the animals: and now it claims that the whole human being is descended
    • caused the later materialistic age to apply to the whole human being
    • the human being, must be in a position to grasp the fundamentals of
  • Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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    • grammar. At this point the human being is already capable,
    • cuttle-fish, mouse, and human being. And only later do we add
    • Further, at this stage in the life of the human being we can go
    • know, of course, that experiments are now being carried on in
    • being reported wrongly or rightly. Hardly a tenth of what
    • people say around you is true, in the strict sense of being a
    • gradually to bring the children to the point of being able to
  • Title: Study of Man: Lecture XI
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    • You have realised that man is a threefold being, head-man, trunk man
    • is that man is an imitative being. He imitates everything that he sees
    • being. Because of this, love goes forth from the dreaming soul towards
    • It would be quite wrong to look upon the human being as a chaotic
    • as teachers would require to be equal to whatever the human beings in
    • realise that we do not need to be equal to the developing human being
    • human being enters the world with a sleeping spirit and a dreaming
    • has her own genius, her own spirit. If it were not so we human beings
    • inner need to awaken the sleeping human spirit. As in human beings and
    • human beings, working to educate the child through language and
    • that all that accelerates the growing forces of the human being, or
    • human being, within certain limits, to grow tall and thin. And if we
    • human being the working together of body, soul and spirit. Imaginative
  • Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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    • connection between nature and human beings, another aspect can
    • will only understand for the time being in a general way, and
    • whole being of the school. Particularly from the way in which I
  • Title: Study of Man: Lecture XII
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    • shapes the human being, but has tendency to create animal forms. Trunk
    • around us, we perceive mineral beings, plant beings, animal beings.
    • Our physical body is related to the beings of the minerals, plants and
    • When we regard the human being as physical body, what we first
    • to co-ordinate these various organs of the human being and their
    • Let us begin with that part of the human being which at first appears
    • the human being has a relationship to the animal world around him
    • really remains in you? You can look at a human being. Imagine that you
    • being, and are being dissolved. What would happen if there were a
    • then see the thoughts of man. These thoughts of the human being are
    • the vegetables, and the human being is continually having to prevent
    • though the human being were constantly burning within. This moreover
    • is going on in the human being. But it is not true. What takes place
    • in the human being is no true process of combustion, but is a process
    • destructive to the human being if the first stages of the process of
    • human being cannot carry out this initial process similar to
    • combustion. The human being cannot endure this in himself, it makes
    • carry out. In the processes of digestion the human being can only take
    • world, the ripe fruit would rot, the human being can have no part in
    • that the human being does not carry on the processes of nature as they
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  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • stand as human beings to the surroundings of which we even make
    • a convenience. We live in a world produced by human beings,
    • satisfaction that human nature shows of being itself worried
    • possible, if a comprehensive process is being studied, to
    • to reach the age of fifteen without being led from arithmetic
    • about. Above all, people must know that the human being is a
    • complex being, and that the faculties which it is desired to
  • Title: Study of Man: Lecture XIII
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    • world. It is only a question of being able to apply this insight in
    • picture as pressed inwards from without through being turned inside
    • that your inner being is striving from within outwards towards your
    • kind of pressure is being exercised, like the pressure on your
    • human being is like a dam for the spirit and soul. They might flow
    • nature? It is a perpetual suction of the human being. Man confronts
    • which permeates the human being with the material substance it
    • being born of spirit and soul. It permeates what he ought to have with
    • being, that in him which is mineral, which is permeable to the spirit,
    • From this many things follow for the treatment of the human being. For
    • here within us by means of this damming up, matter is constantly being
    • conditions this must remain an ideal for the time being. And I must
  • Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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    • the time being, create for the Waldorf School the entire social
    • whom, for the time being, we are to give, as it were, the
    • against the well-being of the growing child. But we shall
    • something of the whole being accompanying the sound of the
  • Title: Study of Man: Lecture XIV
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    • being; hence we have to distinguish between what is built up from
    • human being, it will be particularly clear how man's head is in itself
    • a whole human being, a whole human being raised from out the animal
    • mouth. So we can see how the whole human being is present in the head
    • Thus the head is a whole human being, only the non-head part of it is
    • continually eat the human being up. And when death comes, it has
    • limbs being pressed inside than remains visible outside — then
    • head itself is really a whole human being with the limbs and chest
    • part stunted; that every limb is a whole human being only that in the
  • Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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    • school he is quite a different being from the same child in the
    • nature of the growing being and you will find, relatively
    • fact that man is so much a spiritual being that he can become
    • last school years of the growing being. Here you can still
    • strike a chord in the natural life of the human being and so do
    • morality of the soul. But the human being is less exposed to
    • is profoundly true that we do the human being a service, and
    • the cuttle-fish, the mouse, the lamb, and the human being, a
    • intellectual comprehension of the human being which can
    • must absorb these facts quite completely into your being as
  • Title: Practical Course/Teachers: Concluding Remarks
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    • be slack; but must put his whole being into what he does in
    • so that the human being should be understood, particularly the
    • growing being, from a psychological point of view, and if you
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • out, the lecturer°s own opinions being thrown in the
    • except my being laughed down, It is not the point today to
    • understood between the being; of Anthroposophy and social
    • materialistic culture being surmounted in certain spheres is
    • consist? It consists in the passions being so quickly aroused
    • due solely to the social world-outlook being a true disciple
    • talk of the spirit being present in man. They may only say
    • other words the threefold division of man's being into body,
    • plant kingdom and mineral kingdom as being below physical man
    • kingdoms, are above him. For man as a being of the physical
    • animal, plant, mineral; through his soul-spiritual being he
    • which man is a different being from what he was in earlier
    • human beings where their physical bodies were concerned made
    • physical being has slowly been losing ground. His bodily
    • deal more of the animal in him than he has today, life being
    • human beings, but now this interest is ceasing. It began to
    • of the fifth post-Atlantean epoch. These beings of the higher
    • picture of man as a complete human being. This they could not
    • do up to the present time, for the human being had not
    • spiritual beings above man cannot be understood. They have
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  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • this materialistic culture is being overcome, that is an
    • and through his spiritual and psychic being he is connected
    • of human evolution wherein man has become a different being
    • spiritual beings standing higher than man, had to wait until
    • of these Beings. Man could not of his own free will induce
    • process — and it was the work of these Beings. And
    • these Beings were vitally interested in the forward
    • working on him. The spiritual beings of the Hierarchies
    • the higher beings to use, by seeking for concepts which are
    • inner being man must seek for the union with what is
    • only set up a right relationship to the spiritual beings
    • us take it seriously, as being truth in these present times!
    • assert that those spiritual beings who up to now have been
    • being in a sense perfect beings. But just because they are
    • about through beings other than themselves, they must begin
    • spiritual Beings, who brought humanity to the point where he
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • for being mathematical. The essential feature in the attitude
    • that he was only able to maintain the illusion of being at
    • mystical matters are being talked about, knows quite well
    • the standpoint of another pole of our being in a certain
    • extremes of our life as human beings, is to be found
    • being born. Out of what comes from the past, there develops
    • and a child coming into being (and it can be actually seen in
    • the spiritual beings of the three Hierarchies immediately
    • above man. And so it is at the other pole of our being. In
    • contemplate that Being Whom, as I have told you, is to be
    • see in our surroundings the activities of spiritual beings,
    • there is something of this kind bound up with the real being
    • regard it as artists regard aesthetics, being quite conscious
    • relationship with the human being which is developing out of
  • Title: Dear Children: Lecture I: Address at the Christmas Assembly
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    • the festive Christmas season, I have had the privilege of being able
    • beings on earth that are not like human beings — for example,
    • Then we would be able to soar into the air.” We human beings
    • world to bring comfort and joy to all human beings who turn their
    • the intention to become good human beings. Because the power of
    • managed to warm and enlighten everything that was being presented to
    • human beings do out of self-understanding, weave like a warming
    • And peace to human beings on earth who are of good Will!
    • beings on earth who are of good will,” trickle down into all
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • “pictures”. Now, human beings feel this; they feel that that
    • dizziness of fear. On the one side therefore, the human being feels
    • human being today should strive to know, but he has to live in it as
    • Naturally, then, one cannot imagine what would come over human beings
    • But not only are human beings today so far advanced that with their
    • this, they must undergo transformation.” But human beings today
    • And that which is learnt in this way by human beings lives on at work
    • humanity people with a primeval atavistic clairvoyance, human beings
    • souls of these human beings. It is that which today we consider our
    • reason does today, was done by those human beings out of the
    • beings, who simply from their own inner promptings received the
    • communal life, to establish a relation between one human being and
    • attendant gods, is essentially a Being who rules according to the
  • Title: Light Course: First Lecture
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    • takes its start from Goethe in this realm, as being almost
    • and genus. He sub-divides and classifies the beings and phenomena of
    • phenomena of electricity are given to the human being, who thereupon
    • the latter being the supposed wave-movement in the ether, or else the
    • downward thrust that comes into play when 0.001019 grammes are being
  • Title: Light Course: Second Lecture
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    • is, as beings of sense and nerve, or even beings of soul. This effect
    • — no real physiology. It does not know the human being. You
    • implied in the letter m, yet with our full human being we do
    • embrace also the knowledge of the physical. In the human being we
    • as it were, by the downward pressure, we see men being put to sleep.
    • and dark, and of the dark being irradiated by the light, are in this
    • the functions of the muscle; not so into the eye. The eye being very
    • they remain relatively independent in spite of being there in the
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • “Has not the thought of Christmas also suffered the fate of being
    • we have drifted, so far as any human being can be called responsible
    • The fact is that Adolf Harnack knows nothing of the real Being of
    • Christ, that he has not the vaguest idea of the real Being of Christ,
    • know nothing of the Being of Christ in the sense that is so necessary
    • Archangelic Power, that Being whom we call the Archangel Michael, and
    • the external historical development of mankind, He manifests His Being
    • order that he may control the Economic life upon Earth without being
    • on the Earth without his being noticed. We must thoroughly learn to
    • ascribed to Beings who are called Divine. Writers such as Milton and
    • the monastery for which the picture was being painted was his
  • Title: Light Course: Third Lecture
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    • again. We must be clear that we ourselves are being active. We,
    • speak of rays of light being sent out and refracted and so on. And
    • this the living being then reacts from within, thrusting outward a
    • What is it due to? It is due to there being two different kinds of
    • will discover that this is being done with quite a number of the
  • Title: VIII: THE MICHAEL PATH TO THE CHRIST (Extract)
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    • Archangelic Power, that Being whom we call the Archangel Michael, and
    • the external historical development of mankind, he manifests his Being
  • Title: Light Course: Fourth Lecture
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    • though the screen were being illumined from two different places. Now
    • that the more bodies are being hurled in a particular direction, the
    • angles to the direction in which the light is being propagated. When,
  • Title: Light Course: Fifth Lecture
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    • must be at least equal to the strength of light that is just being
    • light, which it expressed by being luminous still after exposure
    • v, which as a rule is not regarded as being quite so real
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • have reached the height of being able to see into the Spiritual World,
    • to his Will. We go through the world as so-called waking beings, but
    • What goes on in the depths of man's being, even if he only raises his
    • on in our brain do the soul and spirit take root in what is being
    • arise from — the human centre of gravity. If a being adequately
    • developed, a being, let us say, from Mars or Mercury, wished to study
    • course of Nature went on there, this being would not describe Nature
    • will rise from being a citizen of the Earth to being a citizen of the
    • beings as is done so much in restaurants and clubs in this bourgeois
    • why they came into being, that is, we must know their real purpose.
  • Title: Light Course: Sixth Lecture
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    • without the glass. Now this is said to be due to the light being
    • the light went on its way without being hindered by a denser medium,
    • luminous pictures or spaces-of-light being diverted. In a particular
    • really going on when the phenomena of colour comes into being before
    • when there is no light. There is, as it were, only one way of being
    • this example, for you know very well that the effect of being
    • £25 in debt is less than that of being £50 in debt. But in
    • feeling and sensation there is an essential difference between being
    • soul, our inner being, were to be sucking the light in. We feel a
    • for with these too, as human beings, we do somehow unite.
    • being attributed from the very outset to a force proceeding from the
    • for ever being sprayed towards each other. To add to these
    • have existence by being of the rose-bush. The cut rose therefore,
    • bony system could only come into being by, as it were, crystallizing
  • Title: Light Course: Seventh Lecture
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    • conditions, being gradually restored to its neutral state. But the
    • said in an earlier lecture: You, your subjective being, do not live
    • our being are in the things; moreover we are in them even more
    • being.
    • from this being an unconscious thing, your consciousness indwells
    • within us. We human beings, after all, are to a very small extent
    • complicated, forever coming into being and passing away again. It
    • as an effect on my subjective being. For the “subjective
    • being” is at long last referred to — described in some
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • being, with our own human being. We have only to bear in mind that
    • our own being remains hidden from us, because we can see through
    • retrospection upon our life's course, then, as human beings, we should
    • continually being broken up piece-wise. It is precisely with respect
    • human being of today looks back on life and, as has just been
    • perceptions of the human beings of earlier periods emerged out of the
    • towards those beings to whom religious cult and religious sacrifice
    • that when we as human beings, hasten to meet the future i.e.,
    • our soul with the divine Soul-being. The men of the past possessed an
    • if human beings no longer speak from such consciousness at all, but
  • Title: Light Course: Eighth Lecture
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    • contains the real being, the real entity which we are here
    • I am led to the conclusion that all your inner being and life of
    • light and sound the inner life and being which you experience in a
    • the experience of inner life and being.
    • room, attuned to the same note, will resound too, this being due to
    • its span — is also fundamental, in the real human being, to
    • human being so as to bring him to life instead of seeing things in
    • which the human being's own activity is already contained —
    • globe now contains came into being simply by virtue of what was
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • manifestations from out of man's inner being as the individual grows
    • in the growing human being. But in this domain our feelings are to be
    • spirit-soul World of Being, and that which externalizes as human
    • body, Luciferic beings were given the possibility of approaching these
    • head-side of the man's being, there remains in man an inferior kind of
    • And what experiment is being made in the East of Europe today under
    • of Eastern Europe? An attempt is being made to do away with everything
    • excluding everything beneficial to the individual human being, and man
    • into the dust what is being willed out of the spirit will surely not
  • Title: Light Course: Ninth Lecture
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    • too being already conceived at that time as a wave-movement in the
    • they thought of light for instance being propagated in the form of
    • too is electricity. This is in favour of its being of a material
    • being deflected pretty strongly in this direction by the
    • often explained: as human beings we are in fact dual beings. That
    • is however to put it crudely, for we are really threefold beings:
    • beings of Thought, of Feeling and of Will. Moreover, as I have
    • this memberment of the human being; consider it with fully open
    • of light. An open-minded study of the human being shews that all
  • Title: Light Course: Tenth Lecture
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    • physical science has so developed that materialism is being lifted
    • sufficiently mobile in the human being himself. Above all, it was
    • that come to the human being rather than from him —
    • intelligent beings and on the other hand the geometrical,
    • from this realm; they come from the unconscious in the human being.
    • what springs from the unconscious part of your being with what
    • thinking you fetch up from the subconscious part of your being,
    • which, once again, is in the human being the realm of Will, —
    • compels the human being to admit this to himself: “You with
    • and concentrated etheric-astral part of your being. It is quite
    • different when you as human being meet the phenomena of this other
    • including the soul and spirit of the human being, it will be quite
    • ideas, so that the human being does not merely stare at the
    • human beings of our time to get free of the ways of Kant and
    • between the military authorities and what is being done at our
    • beings make up their minds to learn anew in such a realm as
  • Title: Warmth Course: Lecture I
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    • nature of heat, from its being, and to direct it to the mechanical
    • being of heat under the influence of certain ideas to be described
    • bringing this being of heat into relation with the human organism
    • unknown being of heat to the human organism has considerable
    • toward the relation of the unknown being of heat to the human organism
    • proper attitude toward the relation of the heat-being to the human
    • this heat-being, that the heart, the liver, the lungs differ
    • greatly in their capacity to react to the being of heat. Through
    • being. Certain questions must be asked, questions that call above
    • method for the observation of the objective being of heat from the
    • method we use of the objective being of light. Nothing had so
  • Title: Warmth Course: Lecture II
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    • as we call them, expand when acted upon by the being of warmth. In
    • being of heat, as yet unknown to us.
    • related to heat simply according to their property of being gases and
    • them. The condition of being a gas is, so to speak, a property which
    • gases known to us on earth, the property of being a gas gathers
    • Note now, when we penetrate into the inner being of natural phenomena
    • give attention to the enormous meaning that the being of the sun has
    • Earthly air being were looked upon in this way, that their
    • we cease being Philistines just in this field of physics. The
  • Title: Warmth Course: Lecture III
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    • lectures, we will consider some of the relations between the being of
    • that no heat is being absorbed. For if we discontinue heating, the
    • a being who was able to observe only one dimension and who had no idea
    • of a second or third dimension. Such a being would move in his one
    • dimension just as you do in three dimensional space. If such a being
    • vanish from the single dimension of the being. It would no longer
    • exist for this being from the moment it left the single dimension of
    • exist for a being aware only of two dimensions. When a point dropped
    • out of the plane, such a being would have no way of following it; the
    • would a unidimensional being have? He would have a one-dimensional
    • dimension. A two-dimensional being would be able to speak of the laws
    • have at the outset a three-dimensional geometry. A being with a
    • what a point does when it leaves the single dimension. A being with a
    • a position not different from that of the one-dimensional being when a
    • of the two-dimensional being when a point disappears for him into the
    • activity of this something changes the entire nature and being of what
    • wish to place together those phenomena which simply by being put side
    • by side illustrate the being of heat and enable us to attain to an
  • Title: Warmth Course: Lecture IV
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    • as it were, the milieu in which heat is observed. The being of heat is
    • further, is thought of as essentially mechanical and the being of heat
    • studied know that the human being must rise through the physics of
    • to consider in external nature even lifeless inorganic nature, a being
    • not manifested in three dimensional space. This being, as it were,
    • therefore, speak of being related to color and light with our whole
    • portion of our organism, namely the organ of hearing. To the being of
    • conditions our relation to the being of heat. We are related to it
    • are obliged to say, “We are really ourselves this heat being. In
    • heat being.” Imagine the temperature were to be raised a couple
    • experience it as independent beings, but we do not experience it
    • Even when we speak the very abstract word Sein (being), the
    • seen I can speak of as possessing “being.” In
    • being” there is included “what has been seen.”
    • must be intimately bound up with us as human beings, because after
    • below), our own being
    • beings, we do not perceive immediately; we live it. We would touch the
  • Title: Warmth Course: Lecture V
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    • of various bodies to the being of heat. You will realize that certain
    • impress of certain relations involving the being of heat, at first
    • to certain inner experiences of the human being himself which he has
    • concept of being. You can get echoes of tone in the picture of the
    • human being who draws a triangle (the drawn triangle is only an
    • back again to the relation of the human being to physical
    • feelings as human beings prevent us from reaching this stage of purely
    • between an outer observation and something in the human being. In
    • to a region where we live as beings of soul and spirit without
    • All human beings, as they exist on earth, are as you yourselves,
    • of this notion, if we consider the fact that this being-within space
    • facts. That is, as a human being, I belong to relations that form
    • with your inner being in the properties of the mass, because you take
    • it up into your being, that it does not allow itself to be brought
    • Thus we gradually bring these things nearer to the human being. It is
    • developing relationship between the human being and the world, a
  • Title: Warmth Course: Lecture VI
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    • was before being heated. Then we will find the vapor tension dependent
    • by being brought under the melting point, it remains a solid body. The
    • it is being cut through the middle. It we could make it work faster
    • which the gases can reveal to us — the real being of heat.
    • In cooling, where we deal with the liquid and solid states, the being
  • Title: Warmth Course: Lecture VII
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    • place in the realm of the heat being. We see, as it were, before our
    • following: If we wish to approach the being of heat in its reality we
    • in the heat being by a manifestation of certain phenomena in gases.
    • Notice now, we are being led very far from the modern method of
    • Imagine now, that we were as human beings able to live on a fluid
    • cosmic body, being so organized that we could exist on such a body. We
    • known to those beings who live on such bodies. Beings who could
    • possible to speak of such a thing. And beings who lived on a gaseous
    • Beings dwelling on a gaseous planet instead of seeing bodies falling
    • The being of heat does just what a negative gravity would do.
    • reached a point where we can comprehend the being of heat in a
    • The being of heat manifests exactly like the negation of gravity,
    • influence of the heat being of the cosmos. And what does happen? Let
    • emancipated from the influence of the cosmic sun being, she strives
    • being of the sun, a continual dissolving of this tendency toward
    • the being of heat, just as the fluid condition lies between the
  • Title: Warmth Course: Lecture VIII
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    • organism is to the small activity of being pricked with the needle.
    • we will have to postulate for the time being and call it the X region.
  • Title: Warmth Course: Lecture IX
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    • consider physical phenomena in connection with the human being, the
    • bring the phenomena of heat in connection with the human being
    • really seek to connect heat with the being of man. Even the facts that
    • when the human being is not obliged to work so intensely on his
    • environment. Thus, the human being of the tropics, since he loses less
    • human being then works more in his inner individuality than he does
    • from within their own being, or at least conditioned according to
    • few days. Forms come into being, mutually inter-related.
    • Between the two is a range in which human beings can maintain
    • in which human beings may exist. The opportunity for the
  • Title: Warmth Course: Lecture X
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    • propagation of the real being of heat, with the spreading of heat
    • being is inserted at that point. Man, taking up what comes from both
    • man. When the human being first enters physical existence, he must be
    • point where we can bring the formative forces to the human being.
    • through a certain interaction with the heat being of outer nature in
    • upon as will, or we may say that we experience the being of heat in
    • difficult for modern man especially. The human being is more prone to
    • and the outer heat being of nature. There is only one possibility for
    • us here and that is to seek in man for essential being of what meets
    • approach man, provided we properly place him in the being of nature.
    • aggregation.) When we enter the being of man, we leave the realm of
    • of nature meet us in the being of man. Nature properly conceived,
    • to man, we simply do not come to the human being.
    • being have to be made negative. What is meant by positive and negative
    • made negative when we follow it into the human being, and likewise the
    • human being? It is characterized by its pressure effects. If I go
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • more intimately bound up with the whole being of man, with his
    • ideas, feelings and impulses of will in human beings. Inner strength
    • understand his whole being. It is true that if one has a feeling for
    • such things, a great deal may be conjectured about the inner being of
    • being wants to communicate. Is it then possible for something akin to
    • this transmission of inner force, of inner being, to arise between
    • as an entity? We can speak of an individual human being merely from
    • nation or a people as a real being — of a super-sensible order,
    • revealed to him as a spiritual being, a super-sensible reality, which
    • into the real being of a nation or a people, and super-sensible
    • understand the being of man in the light of Spiritual Science. In a
    • before us in daily life, is not a unitary being, but that three
    • thought that the whole being of Spirit and soul in man is based upon
    • years' study of the nature and being of man — a study which has
    • a threefold being. The spiritual will, the feeling-life of the
    • Now if we observe human beings in any given
    • and that men could adjust themselves to it. Human beings are
    • And those who would learn to know the true being of man as he lives
    • really understand their fellow-beings must develop love for the
    • will flowing in the human being, the will that is, in turn,
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  • Title: Warmth Course: Lecture XI
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    • forces making our spectrum possible are everywhere active. This being
    • being of heat for something that foreshadows, as it were, the
    • manifested in space? This is what makes it possible, my being exists
    • immediate concept of the being of heat as intensified motion, as an
    • this, we have to think of the being of heat as a region where we
    • attain to the being of heat, then you can get a concept of this being
    • way we approach, I might say figuratively, the being of heat. We have
    • yet to show how this being of heat works so as to bring about such
    • deeds of light. Then we must see how knowledge of the being of
  • Title: Warmth Course: Lecture XII
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    • As a help toward the understanding of the being of heat, I wish to
    • nearer to the being of heat. We will work over the ordinary concepts
    • being uniform from left to right was non-uniform, then the formula
    • multiply by dt, this being left out of account if I do not consider
    • thought of as being carried out in a circle in one plane. For as you
  • Title: Warmth Course: Lecture XIII
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    • will try to conclude the lecture series being given during my present
    • independent being. I can think of them by themselves. Now, when I
  • Title: Warmth Course: Lecture XIV
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    • observations to a close for the time being.
    • instead of being misinterpreted fantastically as due to certain
    • reality-saturated concepts can lead us into a vital grasp of the being
    • being in time. It accompanies our perception of tone. It is an orderly
    • inner chemical process in our fluid nature and is a part of our being.
    • an example. What is characteristic of the old schools is being carried
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • this question of propaganda was represented to me as being of
    • thing of which the book is talking, instead of being compared
    • time being flung away. Doesn't it look as though we should be
    • but a question of human beings. And we have to recognise,
    • least an attempt being made to construct a bridge between the
    • being ‘quite enthusiastic’ about it.
    • would like to make compromises, to the extent of being ready
    • continue to reckon on the whole of our economic life being
    • economy. That is to say, a practical attempt is here being
  • Title: Dear Children: Lecture II: Address at a Monthly Assembly
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    • for big people, for grown-ups, is being built.
    • tells us of how human beings on earth are involved in an evolution,
    • future, the spirit in which this was being conveyed to the souls of
    • sing to us. This is what human beings make out of what speaks to them
    • is being built for grown-ups in Dornach, where
  • Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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    • beings be if they could not experience through their senses
    • be human beings at all. The spirit must be educated so that we become
    • very good and capable human beings.
    • you think often like this about how your body is being shaped, your
    • like this are being cultivated in your soul day after day, and how
    • beings.
    • being taught, such as arithmetic, for example. Here it is always the
  • Title: Lecture Series: Introductory Words by Rudolf Steiner to the First of Four Educational Lectures
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    • the being of the teacher must be understood in a completely
    • composed for future botanists rather than for human beings in
    • future zoologists, not for human beings in general.
    • the child's being, that it should be built up, in the widest
    • collected sufficient facts about the being of the growing
    • child. If as teachers we can enter into the child's being,
    • work is being done. And on the other hand, the living element
    • in a work of art, the life that springs from it, owes its being
    • childish soul from being imprisoned by the serious, the tragic,
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • Berlin or Vienna, than he is from what is being felt and thought today in
    • than for human beings in general. Similarly, textbooks for zoology are so
    • conceived that they serve the future zoologist but not human beings in
    • the evolving human being. And we have compiled sufficient material in our
    • ourselves with this unfolding being of the child, then out of this
    • being is in reality, what he becomes as he develops through the stages of
    • interest comes from the intrinsic nature of knowledge that is being gained
    • can however turn human beings over to the world that are individually
    • soul being imprisoned by the serious, the breathing between the two soul
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • action, any direct human intervention, being able to effect
    • speculative concerns, which were also being traded with on
    • falls of necessity to the ground, so these human beings are
    • meat. But when a human being in a given situation does
    • of human beings.
    • towards people not being burdened with unnecessary work, but
    • the human being for any regeneration of social
    • taken in their exact sense, and not as being merely
    • individual human being is tending more and more to become a
    • being, will need after a certain time to be put straight,
    • these, functionally considered, make up the whole human being.
    • outcome from within, instead of being imported from without.
  • Title: The Three Fundamental Forces in Education: Lecture
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    • the whole human being, for this whole human being comes
    • human being comprises within itself the ego, the astral body,
    • itself come newly into being as soul-forces begin to be
    • consciousness is still being formed, and something of the outer
    • exerted. Since the plastic forces, being stronger, would
    • in the organism. The human being is permeated longer by the
    • its being as non-physical in the speech-air, and as
    • mention that music has its being principally in the human
    • human beings if we know that. Not, to be sure, by relieving
    • human being will be better formed in his next life if during
    • real human beings. And we can only work ourselves out of this
    • into human beings. One must, of course, keep in mind that the
    • from the inner nature of the human being through music. The old
    • depict that which rises out of the human being, but which must
    • between the human being and what is plastic-architectonic, and
    • which lias ils being in painting and drawing, to which we lead
    • the human being, tends to continue the forming of man —
    • best if we begin its study from the human being. If you study
    • That is what affects the human being in a certain hygienic-
    • grade-school instruction: that, when a human being is placed in
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  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • and instruction we are not able to sense inwardly the whole human being.
    • alteration in the human being which is announced by the change of voice
    • human being is basically up to the seventh year permeated more by the
    • collaborates in the shaping of the human being. At first it helps form the
    • called forth. Since the formative forces, being stronger, would overrun the
    • in the organism by a higher guidance. The human being is permeated longer
    • the human being before birth, before conception; this gives us reverence.
    • is physical by being a reflection of the spheric in the air. The air serves
    • human being will be better formed in his next life, if he can have many
    • music, then truly frightful forces would rise up in a human being. I am
    • really wills, something related to the being and becoming in human nature.
    • school teaching, namely that the human being on entering the world is
    • is a shielding of the child from being drawn too strongly into the outer
    • full human being.
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • value for life by being worked on further by man himself.
    • But if you undertake a study of the being of man, and learn to understand
    • the human being in this way, what you are then receiving corresponds to
    • the metabolism and the will, and the will is not being active enough.
    • complicated the speech process is. Due to the rhythmic system being so
    • organism, and you will obtain the kind of eurythmy that is always being
    • realm, without our being conscious of it. Then we shall be consciously
    • place nevertheless, and is of great importance to your general well-being.
    • works in us and makes us teachers, comes into being through our working
    • lives as human beings the important thing is to let inner and outer things
    • must see the human being in such a way that you constantly feel these three
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • SPIRITUAL NATURE OF THE DEVELOPING HUMAN BEING.
    • growing human being, to the child, the following (picture) emerges: out of
    • astrality, the ego being of man; and turning our attention to the first
    • he brings his physiognomy from the depth of his inner being to the surface
    • change of teeth man's etheric body is being born; the physical body is born
    • place a mutual permeation of the eternal I and that which is being formed:
    • process of being born.
    • certain point of view that an element of will, a musical element is being
    • described when we say: is being absorbed: for what lies in the outer world
    • is really the musical element and all that which is being absorbed as
    • place. But once again it is the ego which then as an eternal being unites
    • itself with that which is being liberated, so that from birth to puberty,
    • before then, when the human being is still an imitator, the ego anchors
    • an exclusively corporeal being; he will then think only with his brain,
    • elements in a language contribute to the ego being sucked in. When I notice
    • are whole subjects which help us when we want to protect the ego from being
    • child from his ego being sucked into the body too strongly; the permeation
    • teaching of Geography. On the whole it protects the ego from being drawn
    • man through his physical body here on earth? He is a being who lives in
    • man as a spirit and soul being frees himself constantly from his physical
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  • Title: Festivals: Christmas: Lecture V: The Proclamations to the Magi and the Shepherds
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    • the Mystery of Golgotha itself, into how a super-sensible Being entered
    • the will and the super-sensible world to which the Christ Being
    • to be. Every planet was felt to have reality of being. In a kind of
    • being of soul and spirit he himself had his place within this
    • human beings in a different way. For to teach the principles of
    • the moment of waking until that of falling asleep the human being has
    • he regarded as being akin to a great and wonderful Hymn.
    • reality of Being, because this knowledge was supplemented and enriched
    • within our own being. And where does it originate? In the experiences
    • rises up, unconsciously to-day, from our inmost being. Man does not
    • Whence came the Christ Being? He came from the world in which we
    • being is transported from the earth into the world of the stars in
    • the inmost being of man, above all in the world of dream? These forces
    • outside the human being, for what really matters is that knowledge of
    • of being the founder of such a ‘School of Wisdom.’ We must understand
    • of our own inmost being. Men like Keyserling speak of the need to view
    • into the inmost being of man; they simply pour out phrases.
    • keeping with the Mystery of Golgotha. For a heavenly Being, a Being
    • the coming of such a Being must be recognised through wisdom
    • descent of a Being from the heavens. The wisdom of the shepherds is
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  • Title: Lecture: The Two Christmas Annunciations.
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    • of the entrance of a super-sensible Being into human evolution, is the
    • world to which the Christ-Being as such belongs. The carrying over of
    • conceive of human beings as possessing thought and perception, and we
    • presence of an essential Being in the universe, in the case of every
    • lies not in the fact of their being unknown to us, but in the
    • beings, whose consciousness was more mature, during the age of ancient
    • Stone is quite familiar to most human beings; they simply do not know
    • it is very familiar to most human beings.
    • secrets of humanity to develop in human beings who, like the shepherds
    • “God makes revelation of His Being in the heavenly heights, and
    • secrets of the universe speak to the innermost being of the poor
    • found especially mature and ready? Kant speaks of mathematics as being
    • consciousness out of man's inner being.
    • way out of our inner being into the sphere of consciousness. Unless
    • and by its means they knew of the advent of the Christ-Being.
    • Whence came this Christ-Being? He came out of that time which we live
    • the inner being of man, especially in the world of dreams? One
    • being.
    • inner being and then look at what is external from outside the body,
    • man's inner being, they merely use phrases.
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  • Title: Astronomy Course: Lecture I
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    • being exact, while they hit upon the most incredible
    • are being led forward by leading-strings of concepts which
    • notion, as being unscientific in the strict sense of the
    • its own that does not admit of being turned inside out in
    • after being inverted. Suppose that we invert something which
    • limb-organization, the skull-organization being oriented
  • Title: Astronomy Course: Lecture II
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    • ever more and more to disregard the human being in their
    • separated from the human being. This is particularly
    • at all is taken of the human being. On the contrary, people
    • external to the human being in considering the great
    • of being based upon a picture which the science of today can
    • radically with the idea of the center of coordinates being in
    • which aimed at being able to represent the paths of the
    • the course of the year, for it is constantly being
    • being; in mathematics we lift ourselves out of external
    • phenomena with the human being, when I said that we must see
    • elementary ideas, these ideas being just the ones that are
    • vegetation. But the human being is exposed in these parts to
    • must have a connection with the three-fold being of man.
    • individual human beings. Goethe, who can be regarded in a
    • being in order to follow what is solar, lunar and tellurain
    • when they pass through the human being?
    • human being, then we should have to practice Chemistry in
    • human form — the threefold being of man. Thus do the
    • human being will become explicable even in a physical,
  • Title: Astronomy Course: Lecture III
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    • This is now being recognized by many people and from diverse
    • going on out there in the Cosmos, the latter being in some
    • shall find that we are being led through Astronomy itself
    • without being held up by man's senses and brought into
    • that is living in plants, animals and physical human beings
    • The living beings and entities that grow up out of the Earth
    • and the Universe, it is as though a human being were opening
    • the human being is really opening to receive the solar life.
    • the physical body in order to come into being. The activity
    • human being is organized inwardly. (In her it is more obvious
    • that is expressed in this picture as being in reality a
    • that these pictures were gestures of life and being.
    • active being stood behind it. So too in earlier times men did
    • it, corresponds to a process in your own inner being. And
  • Title: Astronomy Course: Lecture IV
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    • the orbital planes being inclined at varying degrees to the
    • being equal to zero. These laws underlie the formal
  • Title: Astronomy Course: Lecture V
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    • the three-foldness of the being of man, recognized as a
    • another order into it out of our own inner being. We think
    • often a very bad liking! From our inner being, something is
    • being comes an arbitrary remolding of the world around
    • introduce, out of our own inner being, into the process of
    • place of man's being we have the ordered Cosmos
    • this time of the uncertainties which assail us when we being
    • we regard man not as an isolated being, but in connection
    • being. A mutual relation with the outer world is at once
    • those processes which belong in common to the inner being of
    • is, so to speak, within the domain of the human being's own
    • being opens himself to the Cosmos. Cosmic influences here
    • new man comes into being. But it does not become clear
    • Therefore men turned to that part of the world human being
    • approach the human being as a whole, instead of merely
    • knowledge is being lost. And it is evident how on the other
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • freedom, the destiny of a human being has its origin in a previous
    • understand either the human beings or the events of the present age
    • has civilization led human beings into the present catastrophic
    • Being and their religion was thoroughly monotheistic. I am speaking
    • to know and face their own being, and make no attempt to see in
    • are embarrassed at the prospect of confronting their own true being.
    • pour through the fibers of his being, were not, of course, possessed
    • into being, passing through different stages of spiritual evolution
    • they are given at school. It is quite obvious that human beings today
    • are being wrenched away from the realities of life just because they
  • Title: Astronomy Course: Lecture VI
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    • being.
    • human being; in the philosophical deductions of the time it
    • with the outer happenings, being right in
    • emphasis is more on the bodily side. The human being will not
    • human beings of the Tropical, the Temperate and the Polar
    • great Universe. If then there were a Being who breathed in
    • we will use it for comparison), — such a Being, if
    • idealized human being?
  • Title: Astronomy Course: Lecture VII
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    • of what comes into being when we assimilate the
    • reality of this domain we must being by forming these two
    • feeling of being given up to, surrendered to the world around
    • human eye, to the human being as a whole. Look for it, simply
    • and empirically, in the human being as a whole. Where do we
    • fertilization. The relation of the human being as a
    • organic life of the human being as a whole had not yet taken
    • place in the time preceding the last Ice-Age. The human being
    • the whole animal form comes into being.
  • Title: Astronomy Course: Lecture VIII
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    • time calls his own has only come into being since the last
    • being formed in a more inward region of our bodily organic
    • only possible because as human beings we have in a way
    • goes on in the human being in this respect need not coincide
    • human being vary as regards this inner period of the head,
    • And people vary in this respect. One human being has this
    • observing the outer world. One human being will be inclined
    • flower comes into being; where the Sun works in such a way
    • this involves. This influence of the Cosmos beings to fade
    • with the whole human being. He still had some intuitive
  • Title: Astronomy Course: Lecture IX
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    • extraordinarily difficult, as a human being, to come near to
    • the human being with palpable ideas. Therefore, I should like
    • direction, being curved this way, with the inside here and
    • space without the effect being achieved through some form of
    • being illumined from A, it always shines back to B with the
    • the human being — in all the organs of metabolism
    • of the infinitely distant point of a straight line as being
    • human being.
    • the human being in other domains besides the astronomical,
    • inside of the human being
    • forth another, so that the human being reacted here (inside);
    • this phenomenon within the human being comes about by virtue
    • of the fact, say, that the human being is nourished by food,
    • interior of the human being. The only thing to be said
    • what is within the human being in comparison with what
    • being into an outer Nature. I simply imagine outer Nature to
  • Title: Astronomy Course: Lecture X
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    • it as being reversed, to begin with, according to the
    • the human being: The outer universe, forming the outside of
    • surrounds us human beings on the planet Earth.
    • yourself if you make yourself aware of the feeling of being
    • relation between this feeling of being in yourself and the
    • with what I have now characterised as being under the
    • described as being under the influence of the
    • in the human being what conditions his sensory nature and
    • gives us the feeling of being real. This is not what fills us
    • think of the whole celestial sphere as being mirrored in the
    • second order, exists between what I must consider as being
  • Title: Astronomy Course: Lecture XI
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    • contrast to the skull-bones, the latter being sphere-like, or
    • being, untouched by any learning, would judge of the
    • being subject to an organic and inherent variation, as
    • now being made to investigate the transition-forms from
    • relatively near the Earth, — therefore when we, being
    • several movements of individual human beings. Think on the
    • beings are in some way with the Earth. We are at some point
    • into being, formed as indeed it is by the very forces of
    • see the human being as a whole and his projection to the
  • Title: Astronomy Course: Lecture XII
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    • sternum) the space is widened, matter being as it were
    • as being fundamental to the form and figure, to the whole
    • path's fading away, not being fully maintained; it only
    • the entire human being, not only the human organ of
    • being from some molecular distribution, i.e. from something
  • Title: Astronomy Course: Lecture XIII
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    • propound their system, and is implicit in it. The human being
    • being who originally set up the cosmic system, making the Sun
    • the human being, and out of this the system grew. In later
    • relation to the human being.
  • Title: Astronomy Course: Lecture XIV
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    • time the whole human being still lived in his perceiving, as
    • aware, perceiving with all his human being, the idea he then
    • whole human being, and in so doing the following was his
    • experience, the bodily organic feelings of being immersed in
    • the heavenly bodies as being far away yonder in space. You do
    • being made then, so to speak, for the Sun's light to ray down
    • upon us. It is so of course also when the human being comes
    • development of the animal were such that it comes into being
    • once, for it is there in every human being, — every
    • for every individual human being, it would lead us far indeed
    • different human beings the movements only seemed to differ,
  • Title: Astronomy Course: Lecture XV
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    • of the human being of which we have also spoken in these
    • The two dimensions are an outcome of the coming-into being and
    • in the conventional sense. No, I must think of it as being,
    • indicated by the dark shading, came into being and then
    • equivalent to what is always being shown: the passage of the
    • understanding of what was said before about the human being
  • Title: Astronomy Course: Lecture XVI
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    • being is so constituted that he cannot well do without such
    • this for bodily well-being. If you're a postman, your calling
    • even apart from what goes on inside the human being. If I may
    • being transformed, yet so that the transformation takes place
    • being in his daily life simply by virtue of his internal
    • — so that the human being in this process belongs to
  • Title: Natural Science; the Anthroposophical Movement
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    • human being. In the most varied forms, most differentiated
    • personality of the godly Being. Whoever finds a dogma such as
    • today through physical science. Here knowledge is being formed
    • of human being in a variety of copies, and we can ask
    • ourselves: Are we not being deceived — isn't what we
    • the soul being crammed with sensory observation and scientific
    • everlasting being, and the everlasting kernel of my being will
    • kernel within human beings exists of course but it has to be
    • human beings turn against this spiritualization then this
    • spiritual is being composed out of not only spiritual science
    • things than being aware of them. However we no longer stand at
    • hostility against spiritual science, being caught up and acting
    • ideal human being' with above a `luciferic' trait and below one
    • the spiritual beings of present tasks.
    • acquired here is being applied to things where the same
    • undertaken is being done, to then only lapse by saying that we
  • Title: Astronomy Course: Lecture XVII
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    • beings are, after all, in some way spatially united with the
    • direction we human beings have in waking life. We must be
    • being in the centre of the system.
    • being. You need but look at this picture and you will say to
    • it does not come true. Instead of the real Sun being there,
    • holding fast to the conventional formulae and being led to
    • way, to find the relationship between the human being and the
  • Title: Astronomy Course: Lecture XVIII
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    • with the very opposite direction in the human being, while
    • human being moves in a manner speaking, from above downward
    • reverse direction in the human being as growing, in effect,
    • proceeding from the Sun, works also in the human being.
    • human being — the human body in this instance —
    • that is working in the human being from above downward may
    • Imagine a surface here pressing against the human being,
    • end Earth into the midst of which the human being is placed,
    • everything about the human being can be traced in such a way
    • forces work into the human being upon every hand.
    • the human being and that is always haloing fast to isolated
    • at man with respect to his full being, we cannot stop short
    • being at every moment. It is for ever coming into existence
    • way it thrusts forward — for ever coming into being on
    • is perpetually coming into being and passing away again
    • into being, passing away again; and if we draw our ideal
    • again and is no more, The comet comes into being and passes
    • that there is comes into being, and may well do so in a
    • through space. It comes into being at every moment and passes
    • think of it as being put into space just arbitrarily here or
  • Title: Anthroposophy Science: Lecture I
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    • the souls of human beings of our time.
    • conditions, observing a fact and being led by this to certain
    • relationship that once existed between human beings has
    • human being as was the case in the past. We are no longer
    • acknowledged as being partially justified. If one has become
    • just here that one can know that a human being who develops
    • different forces than those of a human being who grows
    • for the universal truth being applicable to specific areas,
    • this characteristic soul habit. This being the situation, one
    • what it really is in its inner being, so what we are
    • his own being is felt, in regard to its materiality, as
    • being, this should only be considered as a picture of the way
    • being, to unite something inner with something outer.
  • Title: Anthroposophy Science: Lecture II
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    • today by observing the human being as he experiences himself
    • being. This complete man is however a most complicated
    • conceptual life. As human beings we make mental pictures and
    • being, but it does in fact extend inwardly through the whole
    • being into a kind of head in regard to this particular sense
    • to serve the body, but in human beings the arms are freed for
    • serve a mediating function, the cerebrum being that part of
    • organization of the human being, which I have now to describe
    • dimensions being contained a priori in the human
    • being. I wanted to use this particular example of the actual
  • Title: Anthroposophy Science: Lecture III
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    • what the origin is, in the human being, of the mental images
    • interaction between the human being and some form or other of
    • science being applied to the outer world. What had been a
    • “dim vision.” At the risk of being misunderstood,
    • be that the human being was somewhat feeble-minded in the
    • the soul after being developed. After all, a five-year-old
    • the nerve-sense system of the human being. The nerve-sense
    • experienced by the human being in his pictorial
    • does it represent for the human being? To make this clear let
    • etheric nature of the human being, in the same way that one
    • Imagine that the human being could direct his etheric body
    • being. Similarly he regards what happens in the eye as
    • connected with his own being.
  • Title: Anthroposophy Science: Lecture IV
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    • very much like being confronted by someone who is completely
    • being connected with the whole. At the same time we arrive at
    • of organic being for us — an organic being that has
    • being reveals itself only to the imaginative faculty, not to
    • beings we are in a position to look back with our ordinary
    • when we experience these pictures. But the feeling of being
    • being. Just as mathematical mental images match and explain
    • living beings, but I will not speak of that now.) We begin to
    • something that weaves through the human being as the force of
    • makes limbs grow larger, that permeates the human being as an
    • active in the growth principle of the human being. This
    • the forces that work in the human being which would otherwise
    • remain spiritually opaque. For what does the human being know
    • modesty through knowledge of the human being. For what I have
    • continually being made into pictures. Our aim is to get
    • — living our lives as human beings, we must admit that
    • through being in the current of life, as well as through the
    • imaginations we remain human beings equipped with a
    • the name — just listen to how the word is being used. Do
    • beings, we approach this from above downwards, so to say.
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  • Title: Anthroposophy Science: Lecture V
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    • being formed from without. The structure of the eye cannot be
    • see that each separate sense is built into the human being
    • degree every human being has a dim feeling of the
    • first opportunity to become aware in the human being of the
    • aeriform nature within our skin. When the human being becomes
    • “softer” mental life. Today the human being would
    • human development), when human beings strove to go beyond an
    • yogi of old, and human beings in general in older cultures
    • the will was directly stimulated. What this human being of
    • experiencing knowledge that the human being of old came to
    • human being of an ancient culture, the outward cultic objects
    • beings who as a result of their inner experiences gave form
    • being and must consider how the various functions of the
    • the human being has grown stronger on the inside, so to say
    • human being satisfies his now stronger intellect. Thereby he
    • human being as a whole.
  • Title: Anthroposophy Science: Lecture VI
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    • it retains in picture form what the human being encounters in
    • at any time whether we are being fooled by a suggestion or
    • reality. It is a matter of being able to distinguish these
    • Our memories take on the quality of being really objective,
    • ourselves, and our inner being appears to us for the first
    • consciousness, and such entities show us that a human being
    • however, for the parts that are still in the-process of being
    • method of investigating the human being.
    • being held strongly in an imaginative-inspired state.
    • insight into the human being can also build a bridge to
    • founded on a vision of the human being and his relation to
    • inner aspect of the human being.
    • to our insight into the nature of the human being and his
    • being and his environment. It is possible to perceive the
    • connection between the human being and the world around him.
  • Title: Anthroposophy Science: Lecture VII
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    • consciousness, a knowledge of the human being can arise in
    • organization of the human being from conventional anatomy and
    • the human being is inexplicable of itself — or perhaps
    • the very interior of the human being can be penetrated.
    • essential being of nature and the world, of the inner
    • other hand, we discover that the entire human being, becoming
    • human being; on the other, the human being reaches into the
    • in connection with the eye organization, the human being has
    • through intuition the human being places himself with his
    • entire being in the spiritual world. Just as through the
    • through intuition, the human being has a similar feeling to
    • The feeling of being in the spiritual world, a kind of dim
    • Just as the human being faces the outer sense world and has
    • construction, it is a description of something a human being
    • this experience being combined with what is attained
    • being as it was before it took possession of a physical
    • knowledge that we were a soul-spiritual being before
    • characterize as follows: when the human being falls asleep in
    • in which the human being lives between falling asleep and
    • object, no one could speak of the beings I described in
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  • Title: Anthroposophy Science: Lecture VIII
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    • human being, then it must be able to prove itself in the
    • spirit that calls the human being into an existence estranged
    • knowledge of the human being and the world. In the seminars
    • human being out into life with ability, vigor, sureness, and
    • into account the inner soul needs of the human being. For
    • literature, a high-sounding phrase is often quoted as being
  • Title: Fruits/Anthroposophy: Lecture 2 (Summary): Perception and Thinking
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    • are reflected without being affected by them? In other words, Is thinking
  • Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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    • confines itself to investigating the human being himself as a free being
    • but our age demands that men live as social beings. Nietzsche lacked
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • due to will forces being stirred. Take a good look at your soul life
    • at will, without the person being overcome by it. What happens is that
    • the moment of birth. When I speak of our not being overcome by such
    • being able to see through the secrets of the cosmos. Let me give you
    • or a spiritualist — ‘spiritual’ here being the term
    • understand the world of the soul from the inside, by being a materialist
    • being an idealist or spiritualist in the same way. This puts one in
    • or spiritualism. You will cease being sharply critical in the usual
    • with a sense of our own reality being maintained as a mathematical soul
    • the course of phylogenetic evolution, a form he felt was now being repeated
    • at constructive concepts of a world which has its being in measure,
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • being something perceived by the senses, while in the other it remains
    • hidden from awareness, being an inner process connected with the organism.
    • there his spirit could not breathe, it being utterly against his nature.
    • abstract, disembodied thing, comes close to being concrete and graphic.
    • machine within us, and we should not be real human beings. In my
    • consists in our being able to sense, to inhale, as it were, the inner
    • being he goes through external growth and metamorphosis as he passes
    • motivation for our actions when we act as free human beings. Yet when
    • impulses to act out of the very depth of his being, then it is necessary
    • of being written, this could only be hinted at. It was hinted at when
    • I wrote the words: ‘The individual human being is not truly separate
    • able to progress from his perceptive experience as a human being to
    • This fact of being alive is what distinguishes anthroposophical science
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • when, in genuine concern for the being of man, he contrasts, with a
    • world facts and world beings. We construct hypotheses about the
    • being, so that mankind will be fully enmeshed in the web of natural
    • into the most intimate details of the human being, as well as to the
    • out of the Subjective that in a certain way his Being is connected
    • connected in the innermost being of man with human worth and dignity
    • is in accordance with its being first lets itself be known when true
    • lives within the super-sensible with his own being, that he plunges
    • allow the material being, that as a rule man regards as
    • authoritative, to be considered the only being to have
    • the nerve-sense being physical substance is annihilated. By this
    • through Inspiration we become aware of a World Being which plays into
    • what lives within the human being as rhythm. This will not destroy matter,
    • Inspiration, as a Being which lives objectively in Inspiration and
    • through’ the human being. And in this way we look into the
    • working in the human being, in that we perceive the harmony of the slowing
    • rhythmic life, and how it is bound up with his whole being, body and
    • comes to the point of being able to recognise that everything which
    • and the will arises out of those depths of the human being to which
    • causality. We have in the pure moral will of the human being
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  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • question is one every human being feels to be a burning question.
    • also of all moral ideals. Those must disappear into a state of non-being
    • dignity of man cannot be considered something which is in being and
    • we could also say the discord — of everything individual human beings
    • the whole human being to be active within this sphere of sensory perception.
    • the Imagination of our whole being as a human person, that is, discard,
    • for Intuition consists in entering with our own being into something
    • of cognition. We come to know how we are organized as human beings in
    • those who, conditions being as they are, consider the law of conservation
    • essential being as a whole, in body and soul. As we come to perceive
    • that pure thought represents matter being broken down and that it altogether
    • first of all shows itself to be in the process of being killed, in a
    • element which within the individual human being thus presents itself
    • form of thinking is one every human being is able to experience if he
    • we need for this will bring a new essential nature to our whole being.
    • himself — as I have indicated — the living essential being of
    • the whole human being, we then turn to our fellow men. We now gain an
    • a free human being who, from inclination, does what is right for the
    • into itself the moral Intuitions, and we are moral human beings in so
    • originator of his moral actions within his innermost being. In such
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • how man finds himself, and it is for the time being the most significant
    • pretend to have such a configuration, for in the living human being
    • from the innermost being of man to the innermost nature of the cosmos,
    • this soil being the living creativity of the whole human being.On one
    • absorbed in the thought content, but of the thought process being held
    • on to for five minutes, the thought process being transferred to the
    • been accused of being so engrossed in an object that held my interest
  • Title: Lecture Series: Education for Adolescents
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    • — not only into human beings, but into everything, even into a
    • questions and are put into the fortunate position of being able to
    • interest in other human beings is not possible if the right sort of
    • antisocial beings.
  • Title: Younger Generation: Lecture I
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    • pass by other human beings and cannot understand them. This too
    • a being whose nature is not understood today, and yet it is clear
    • is felt to grow near, in soul, to other human beings. Everyone passes
    • as to make man, who is a thought-being, capable of shaping the world
    • whole being of man, right down to the feet. For really it is better
    • they did not break through it. Besides, being cold in heart they did
    • Lily.) But it has to be revealed through eyes being opened to
    • his soul. Human beings must again be capable of feeling, not weakly,
    • strongly, so that they live in them with their whole being, that
    • other men within their own being; convention will dissipate, and the
  • Title: Younger Generation: Lecture II
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    • men prided themselves on not being teachers any longer, but
    • beings, but only for science. And science led an existence among men
    • human beings but it most certainly was not a human being! Something
    • among mankind. But human beings do not really fit in with this
    • word — they are looking for human beings — and they find,
    • have accustomed themselves to being so easy-going and phlegmatic that
    • their institutes and libraries must be there. But the human being
    • as a human being, but through a leaden heaviness in him.
    • could express this in other ways too: Human beings strive toward
    • into relation with human beings with whom it can experience Nature in
    • years of youth. We must come together with human beings with whom we
    • another being had stolen away bashfully, because she felt that she
    • this being, secretly in the corner, she said: “I have a name
    • things will link themselves together. Human beings who lived at the
    • human being of today. This was so because in the life of feeling and
    • Human beings had a heritage in their souls. Heritage was not there
    • olden times human beings were young and grew old in a more natural
    • so that human beings should be truly young and how, in youth, they
    • Up to the fifteenth century the human being, in his soul, was by no
    • Before then human beings lived on the earth with much they inherited.
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  • Title: Younger Generation: Lecture III
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    • is taken into account by the human being today? He attaches
    • was it not always so? Did human beings in earlier times include in
    • fact that the human being acts with his waking consciousness.
    • sleep. it is of course true that the human being can work at
    • sleep there was in every human being an elemental mood of prayer,
    • striving among human beings of past epochs, apart from the fact that
    • do not think of the whole human being but only of part of him. One
    • in the organism and human beings were aware of them. They felt
    • living human being, however, demands a living kind of thinking and
    • human being was still an entity. He was a being among other beings.
    • through which we can work upon our own being. Men have forgotten to
    • waking and sleeping. Nothing can be achieved with the real being of
    • being. During the period when he has to build himself up, when he is
    • through which he can work upon his own being.
    • be fully conscious, and to this human beings do not wish to be
    • is why the human being takes no spirituality with him into sleep. He
    • force to nourish our being. To make this clear, let me say the
    • being consisting of physical, etheric, and astral bodies. It is all
    • begins to speak of spiritual beings as one speaks of plants and
    • reality, indeed the living reality for human beings! The other kind
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  • Title: Younger Generation: Lecture IV
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    • century, man stood, in his soul-being, face to face with
    • had dawned the age in which the full human content was being crushed
    • do justice to the human being when we see in him an entirely new
    • us that we should develop a new feeling for him as a human being. If
    • we come with a general idea in our heads, saying that the human being
    • should be like this or like that — then we are being unjust to
    • the individual. With every definition of a human being we are really
    • view amounted to this: The human being, originally, had no more than
    • of unconscious, instinctive activity. The individual human being,
    • human beings, to be beneficial to them; other activities may be
    • instinctive activities of the human being as beneficial is gradually
    • upon something which must be born out of the human being but was not
    • theoretically for nothing is to be gained by it. The human being has
    • being today honestly admits: I must grasp the living, the active
    • any more than a real human being can be made out of a mummy.
    • being has to unite in the depths of his soul with what his Spirit
    • because then human beings would again begin to thirst for the Spirit.
    • being of the soul, we must seek for light; above all else we must
    • the immediate experience of human beings in their relations to one
  • Title: Younger Generation: Lecture V
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    • inner being. So they declared that moral intuitions were there, but
    • moral intuitions he spoke of that which rose up in his inner being,
    • plants and the clouds; when he looked into his inner being, there
    • symptoms. In the days when speech, from being an inner reality was
    • experienced as the divine was a Being of full reality standing before
    • consequence of a historical development. Until then human beings had
    • least brought them to the point of being able to do this; they
    • the human being felt what he saw when he beheld the moral, to be a
    • gift to his inner nature from some living divine being outside him.
    • primal revelation faded out. Human beings lost the faculty for being
    • point in the first third of the fifteenth century. Human beings
    • simply disappear; science has silenced them. Human beings even when
    • in his inner being is called “phantasy.” Thus in this
    • Imagination; the human being had to be shown the way from merely
    • to groups of human beings in association that the old intuitions were
    • being must be made the source of his own morality. This must be
    • creative power in the human being had to be called upon, the
    • the human being has to create an inner man and with this inner man
    • permeates this physical earth-being.”
    • human being. It would be foolish to speak about the human form as if
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  • Title: Younger Generation: Lecture VI
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    • its very first breath, or even before, what is being manifested by
    • possible when one thinks one is confronting a being whose existence
    • widest sense. Man himself, moving as a living being through the world
    • own being and know: Within thyself lies the solution of this cosmic
    • being, we have what is infinite before us and so imbued with life
    • whole universe is a question and the human being an answer. We know
    • resounding endlessly, that human beings must continue on into the
    • being himself. Yet in the sentence, “Man, know thyself!”
    • force for the human being They cannot contain it if the
    • between human beings, the moral impulse of confidence.
    • phrases, we must say: That joy and that love which fired human beings
    • Those human beings will feel themselves weak and lacking in will, in
    • outside, and the human being confronts this moral intuition in such a
    • a force is confidence — confidence between one human being and
    • another. Just as in our inner being we must call upon love for an
    • intercourse with each other. We must meet the human being so that we
    • learn in the presence of every human being to unfold feelings which
    • when they have been disappointed by a human being on whom they had
    • beings will tragically experience disillusionment in their fellow
    • the one human being to the other. The morality of the future will
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  • Title: Younger Generation: Lecture VII
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    • injured through learning being made into a game. For it is essential
    • something that is not in the heads of human beings but in the
    • did not make people tired. There was no feeling of being overcome by
    • the life-force in a human being who goes to bed at night before he is
    • that these forces, which are there at night in the human being when
    • forces cannot be present in the world without being active, and so,
    • being at all. People no longer feel how the human element holds sway
    • front of another human being, because what he says cannot be taken
    • with indifference, or objectively as one says; the inner being, the
    • indifference whether in the eyes of a divine-spiritual Being one is
    • called attention to the fact that within every human being another is
    • such thing. In every human being another is hidden! This hidden being
    • example, this hidden being is infinitely wiser. He is a super-sensible
    • reality. He is there within the human being, and if we sit in front
    • human beings sitting there are judging differently. They say: “He
    • these thirty invisible, super-sensible beings are, in fact, quite
    • great deal of confidence in a man who faced the hidden being in one
    • we want to develop everything from within our own being. We want to
    • inner being what neither parents, nor teachers, nor even the old
    • could not use for his innermost being. And behind this great
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  • Title: Lecture: Experiences of Sleep and their Spiritual Background
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    • self-observation enable us to penetrate to the nature and being of what
    • impulses of will-expressions, that is, of the inner nature and being of
    • being able thus consciously during waking life to experience in a
    • the physical organism of the human being, and it does so most of all
    • you feel yourself as a human being enclosed within your skin, and having
    • this experience is united with another, namely, an experience of being
    • security which comes from being in contact with the material things of
    • carries with it the sense of being concealed and protected within
    • significance for our deep inner nature as human beings.
    • individual beings of soul-and-spirit. The soul comes into a certain
    • relationship with these beings, and doing so severally, is now itself
    • to the individual human beings; these teachings enabled the soul to
    • existence as a being of soul-and-spirit. It was not something that he
    • From being personal and human our life becomes cosmic during sleep. And
    • experiencing the very same that another human being experiences when he
    • stop short at the experience of being dismembered and scattered. The
    • anxiety was due to this latter experience, while the experience of being
    • physical human beings we are dependent in our soul-and-spirit on the way
    • connected with the fact that we, as beings of soul-and-spirit, feel
    • constitute our inner being. Thus during sleep man becomes in very truth
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  • Title: Lecture Series: The Experiences of Sleep and their Spiritual Background
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    • nature and being of what thus reveals itself in the life of the soul,
    • will-expressions, that is, of the inner nature and being of man
    • consciousness. And through being able thus consciously during waking
    • physical organism of the human being, and it does so most of all
    • human being enclosed within your skin, and having a definite position
    • being forsaken and alone. It is like sinking into an abyss. If a man
    • that feeling of security which comes from being in contact with the
    • undifferentiated world-substance carries with it the sense of being
    • inner nature as human beings.
    • beings of soul-and-spirit. The soul comes into a certain relationship
    • with these beings, and doing so severally, is now itself not one but
    • found their way to the individual human beings; these teachings
    • being of soul-and-spirit. It was not something that he merely
    • say, in a little planetary cosmos. From being personal and human our
    • human being experiences when he is in a healthy sleep. But as I have
    • being dismembered and scattered. The anxiety was due to this latter
    • experience, while the experience of being in the planets came as a
    • circulation. As physical human beings we are dependent in our
    • the highest heavens; it is connected with the fact that we, as beings
    • constellations of the fixed stars. They constitute our inner being.
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  • Title: Younger Generation: Lecture VIII
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    • a true self-knowledge, we will study the human being more from
    • souls of these human beings were still so constituted that they were
    • human being was not able to receive such revelation directly, through
    • the confidential communication of other human beings. The prevalent
    • being possessed the faculty of receiving thoughts by revelation.
    • by no means convinced that the human being could create his
    • soul-spiritual Beings descending into the human organism communicated
    • human beings strove to come to terms with what is revealed through
    • streaming, Beings reveal themselves to man and leave behind in him
    • century, being reincarnations from the time before the year 333 from
    • being received through revelation — out of this experience
    • their teachers that thoughts were Beings permeated, imbued by the
    • souls were not yet there able to feel the full tragedy of being
    • know how thoughts are God-given, but our inner being tells us that
    • that spiritual Beings are there when man is receiving his thoughts
    • from the man's inner being whenever natural processes are
    • If you want to see what is being sought with the aid of the
    • into what alone out of man's being can bring the soul back into
    • developing active thinking the whole human being in a way suited to
  • Title: Younger Generation: Lecture IX
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    • gathered that the way in which a human being confronts his fellow men
    • century, human beings met and spoke to one another out of the
    • to feel it the developing human being had to reach the turn of the
    • between human being and human being.
    • onwards the human being can know something about the connections in
    • we may know, for example, that the human being has ten fingers. But
    • being cannot, properly speaking, know anything? It follows that the
    • human being before he is eighteen must depend upon those who are
    • were being prepared for trades. We should not find much difference.
    • human being. He had to show his mastery of speech, his mastery of
    • beings have not yet developed an active enough thinking to formulate
    • eighteenth and nineteenth years. For it is out of the inner being
    • being if he wants to set to work before the young take it as a matter
    • cannot be solved as formerly when human beings confronted each other
    • than what is being done today. We must reckon with modern conditions
    • to the stage when we can bring knowledge to the human being,
    • They preferred, instead of being school boys and girls, to become
    • age at which the human being can receive knowledge in the form of
    • done by giving the human being with artistic beauty what he needs for
    • human beings who have not learnt to walk in the ways of beauty, and
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  • Title: Younger Generation: Lecture X
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    • young human being started by recognizing in his teacher: This man can
    • possibility of differentiating between human beings. For human nature
    • we look at the human being with less superficiality than is often
    • human being becoming inwardly inactive, on his no longer wanting
    • human being to co-operate with his soul. People do not want this
    • being. For you will make the following remarkable observation. It is
    • the human being at two or three years has to get used to speaking a
    • certain language, he will thereby lose his freedom. The human being
    • child — for in the child there is always a being who is
    • saying to the human being, for in the world of color lives a whole
    • has taken the human being thousands of years to acquire this
    • does not leave the human being alone even in earliest childhood. It
    • into the world in a healthy way. What the human being of today grows
    • years an undefined feeling lives in the soul of every human being who
    • being from his ninth or tenth year. Up till then what is called the
    • heart of the growing human being. This question takes different forms
    • believed in other human beings; now I need something that somebody
    • who need it most. Between the ninth and tenth years the human being,
    • of man's being.
  • Title: Younger Generation: Lecture XI
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    • life in the inner being of man, yet also in the subconscious, in what
    • human being who is growing into the epoch of the consciousness soul
    • to the human being from the world were to pour itself into the head,
    • maturing human being — this desire to find some kind of
    • human beings today still have the capacity of learning to experience
    • being. This is shown, for example, in the fact that it would be a
    • that is not sense-organ. The infant tastes with his whole being.
    • particular importance, but the relation of the whole human being with
    • whole being, this would have been a more intensive philosophy than
    • have said, these things have been lost. Human beings have reduced
    • really I am not saying this as a joke, nor for the sake of being
    • the child who experiences it with his whole being. Therefore primary
    • another human being is experienced. If you educate the human being by
    • for science confines itself to what is the same for all human beings.
    • In the realm of the artistic each human being is an individuality in
    • feeling for the whole man as outer physical being as in the first
    • understands nothing of what confronts one as the other human being
    • the human being has brought down from pre-earthly existence; and
    • human beings — what does not lend it self to be grasped in
    • feels compelled to have one's being in a living and weaving
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  • Title: Younger Generation: Lecture XII
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    • being meets another in a different way from what was the case in the
    • complete human being as I characterized it yesterday, a comprehension
    • the physical body is perceived as being of the nature of soul and
    • immediately upon the Atlantean catastrophe, the human being did not
    • the human being bears on his head a kind of etheric, astral cap. In
    • grows out of the head simply by being pushed from inside, whereas the
    • striving to understand man as a being of soul and spirit, and
    • was the perception in more ancient times; the gaze of the human being
    • in the being of the heavens, and during another period of the year
    • heavens. During the winter the earth works over in her own being what
    • into the being of Nature. It would never have occurred to human
    • beings who felt in this way to look out into Nature at animals,
    • being able to live in numbers and magnitudes and not having to attach
    • same time more intense. In a certain sense human beings looked
    • simply reality, spiritual reality. The human being was spirit. He had
    • to deter the ancient Indian from addressing the being he saw standing
    • being more in a form of light. Man had the faculty of perceiving this
    • need for penetrating still further into the inner being of man or of
    • being an age of transition. For I should like to know which age is
    • that was elementary in the way in which one human being experienced
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  • Title: Younger Generation: Lecture XIII
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    • civilized human being today lives in intellectualism in a life of
    • united with the inner being of the soul. There was still an inner
    • conceptual system even of the most primitive human being is acquired
    • the human being feels it right that, in so far as they are born out
    • of his inner being, these concepts shall die. But the strange thing
    • the inner being took on fresh life from the outer world. It can
    • of his inner being built up a whole conception of evolution. It
    • the human being has to work into what is dead because the living
    • devours the human being.
    • we must feel the full intensity of being surrounded by a thinking
    • bound to Nature but which devours the human being. How does it devour
    • the human being? With the ideas the most advanced kind of thinking
    • confronting a being who is devouring him.
    • being could only keep going with difficulty, by preserving and
    • being, threatening in the most terrible way to devour the individual
    • was a life that devoured the human being.
    • devours us as beings of soul.
    • into a globe, and in this process engenders living beings and finally
    • ducts is the dead made living again in man's inner being.
    • can see if one penetrates the being of man that in the human organic
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • first of all, that an understanding of the human being in both
    • age when natural science has not only come into being but has
    • of the human being that did not originate, as is the case
    • we shall find everywhere spiritual conceptions of the being of
    • conceptions of the form of the human being, the form of his
    • being, but in those older conceptions the super-sensible was as
    • of considering the human being in sickness and health wishes to
    • human being sees today.
    • in this way he would be regarded as being if not gravely, at
    • exists in this spiritual cosmos, we also find the human being.
    • soul and spirit, and we see the human being as a member of this
    • living being or with the simplest form of life — the cell
    • human being, so we progressively simplify what the cosmos
    • reveals and then come to the human being. We follow an opposite
    • of man, of the being of man in health and disease, and then it
    • differently to universal forces outside the human being. In
    • being by way of pure empiricism. An explanation is possible
    • offspring, both in the case of animals and of human beings. We
    • immediately within the human being. It hardly ever occurs to us
    • if we remain within the confines of the human being himself?
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  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • being in health and disease can be enriched and deepened through
    • in an age when science has not only come into being but has reached a
    • conceptions of the human being that did not originate, as is the case
    • shall everywhere find traces of spiritual conceptions of the being of
    • Goethean expression — a spiritual conception of the human being
    • be regarded as being if not gravely, at any rate mildly pathological,
    • faculties otherwise latent in our being, just as in the course of
    • being or with the simplest form of life — the cell — and
    • order, let us say, to pass from the cell to the human being, so do we
    • at a conception of man, of the being of man in health and disease,
    • being of man by way of purely empirical thought. An explanation is
    • the case of animals and of human beings. We take account of what we
    • processes observed to lie immediately within the human being.
    • the confines of the human being himself? Must we not relate this
    • that the processes taking place in the being of man are not wholly
    • it was constantly being said: ‘Explanations must be absolutely
    • as a being of Spirit and soul; they do not, in the early stages,
    • gaining understanding of the being of man, a different way is
    • be done. If man were merely a being of brain, he would never need to
    • in the human being. The following lectures will show that we must
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • ptyalin to that of being worked on by the pepsin and then taken
    • can give us insight into the human being. And now, bearing in
    • that the human being, as he stands before us in the physical
    • this ego system, the human being is able to develop that inner
    • fact that the human being can unify his inner experience in an
    • the fact that during his earthly evolution the human being has
    • development of the human being receives a certain impetus at
    • between the human being and the animal.
    • physical organization of the human being.
    • think of the etheric organization of the human being as
    • organization as being permeated through and through with life,
    • the human being has an etheric body.
    • that the fluid nature in the human being is likewise permeated
    • with life. But this is the same as saying that the human being
    • has an etheric body. We must think of everything solid as being
    • the solid parts of man's being, whereas we think not only of
    • being — as living but of the fluid nature in its totality
    • when we come to the airy nature of the human being, it appears
    • that the gases filling his being are in a state of perpetual
    • inner interchange of the gases in the human being, the vortex
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  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • knowledge can give us insight into the being of man. And now, bearing
    • the human being receives a certain stimulus at puberty. So that even
    • being and the animal.
    • when we conceive of its fluids as being permeated through and through
    • being embedded in the fluid nature. And here already we have a
    • inorganic world to the solid parts of man's being, whereas we
    • his being are in a state of perpetual permutation. In the course of
    • We can therefore speak of a warmth organism, a warmth ‘being.’
    • The Ego-organisation penetrates directly into this warmth being.
    • from the intestines into the lymph and blood-streams. The human being
    • inner being of man, but only into what is continually being said in
    • albumen, but in the human being it is the system of heart and
    • quite the same, the process being less definite.) Now it would be
    • And so man is a being who can walk physically upon the Earth because
    • cell in the human being. We observe the processes which constitute
    • you see, if this were all, we should have a being in the physical
    • and lungs. Such a being would not be possessed of an inner life of
    • makes man a sentient being inserts itself into his solid and
    • sentient being, a being of soul. The etheric organisation in
    • point d'appui, as it were, for the airy being, with a
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • important concerning judgment of the human being in health and
    • physical being of man. Yet a proper assessment of this
    • threefold nature of the physical human being is of the greatest
    • with this threefold nature of the physical human being, the
    • over the entire human being. The nervous and sensory functions
    • system in the human being, the rhythmic system, includes in the
    • human being, although these can be disrupted in many ways; I am
    • constantly disrupted by the human being, but the consequences
    • human being, and, as a third member, the metabolic organism, in
    • this threefold nature of the human being, we find that the
    • organization described in the last lecture as being mainly
    • metabolic human being in so far as the metabolic human being
    • extends over the whole being of man. The rhythmic human being
    • are related to the astral organization of the human being. In
    • short, in his threefold physical nature the human being is
    • related to the individual members of his super-sensible being
    • understanding the human being in health and disease. Here we
    • human being, the rhythmic organization of man.
    • organization of the human being is very frequently
    • breath. In the adult human being, this ratio is approximately
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  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • the threefold organisation of the physical being of man. Yet a
    • senses is to be conceived of as being localised mainly in the head,
    • over the whole being. The nervous and sensory functions of the skin,
    • organisation described in the last lecture as being mainly connected
    • far as the metabolic system extends over the whole being. Again, the
    • human being. In short, in his threefold physical nature man is
    • related to the different members of his super-sensible being and also
    • of the rhythmic being of man.
    • the human being.
    • breath. In the rhythmic being of man we can perceive the ratio of
    • being of man represents the contact between the system of nerves and
    • in the period when the human being reaches puberty, a new contact
    • thinking of it as being organised by the forces of the liver and
    • from the head. The whole structure of man comes into being in this
    • is thus a complicated being. Two streams of movement subject to
    • other things in the being of man are connected with this: for
    • second teeth appear, the inner tendency of the human being to disease
    • without these principles which concern the human being in health and
    • disease. In his inner being, man is in the healthiest state during
    • lectures as being connected with the Ego-organisation and astral
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • it better for our purpose today, in its states of being healthy
    • the so-called normal functions are regarded as being,
    • that everything the human being takes into his digestive tract
    • being himself; indeed the human organism could not exist
    • within the human being. When we speak of a process of
    • really represents the next plant that will come into being,
    • nourishment in the human being without prejudice, therefore, we
    • fluid displaced. Now, if we live with our soul-being in a force
    • etheric organism to the astral organism of the human being is
    • everything that is taken up in the human being in the
    • organisms of the human being.
    • strongly and that are not being dissolved quickly enough. They
    • course, in the gaseous being of man — and they
    • of the human being. This is what is happening when flatulence
    • at the physical organization of the human being, it is not true
    • being incorporated into the human organism as the result of
    • have real insight into the human being if we do not realize
    • activity, a continual attempt is being made in the upper human
    • being to hold back the ego organization above and to prevent
    • fact that the astral forces are being held back. By studying
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  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • being, fundamentally, metamorphoses of those functions which must be
    • must be an activity of the human being himself; indeed, the human
    • really represents the next plant that will come into being, that
    • volume of fluid displaced. And now, if our soul-being lives in the
    • strength and which are being dispersed too slowly. They are
    • which works, of course, in the gaseous being of man — and they
    • is not a question of the rest of the organism being left to its own
    • devices and an independent nervous system being inserted, heaven
    • functions separates off, as it were, and to this the being of soul
    • question of the nervous system being laid into the human organism as
    • comes into being with a sort of hypertrophy, part of which is
    • shall never have real insight into the being of man if we do not
    • an adaptation of the being of soul to this particular tract of
    • being made in the upper man to hold back the Ego-organisation above
    • being held back. In such cases the astral nature is being checked,
    • described. The disturbance being very severe, we will assume that
    • demands are being made on the overactive astral body by an
    • cure a hedgehog but not a human being, whose very principle of growth
    • kidneys, instead of being too strong, is too weak — that is to
    • say, too little of the foodstuff is being drawn up into the astral
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  • Title: Curative Eurythmy: Lecture 8
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    • speech. The other component comes up out of the human being's metabolism.
    • of the human organism, we see that speech comes into being through an
    • the human being and all the processes in the human physical, etheric
    • of speech. The human being surrenders to the outer world when he is
    • dynamics of the human being as a whole. One must develop an intuitive
    • Yet this outward scratching about on the human being is inconsequential
    • whole human being into consideration in such matters. Again and again it
    • happens that the entire human being is taken too little into consideration.
    • to take the total human being into consideration one would have to say:
    • in the lower human being tends to be normalized by what is created as
    • the limbs concerned are really contiguous. This being in direct contact
    • present time, they are quite intent on treating the human being as a
    • the simple reason that it is not true that the human being is only that
    • surprised and would like to go and search out where that which is being
    • well-founded knowledge of the healthy and diseased human being.
  • Title: Lecture: Memory and Love
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    • without our being conscious of them, and by the illumination that
    • interior. But what we see is the world of spiritual beings, the world we
    • beings and are conscious of them. It is just as true that we are
    • — related to this inward living together with the beings of the
    • We would indeed know that various beings were living in us, but we would
    • spiritual beings described in anthroposophical literature, and a damping
    • beings within us and begin to perceive ourselves. Certainly it is as if
    • we were outside ourselves, but we know that this being outside ourselves
    • ourselves and the world of spiritual beings.
    • consciousness, a faculty that might be possessed by beings of the
    • memory of living oneself into the world of spiritual beings, or like a
    • this experience of beings in the spiritual world when we enter life on
    • what makes us one with the beings of the higher world, and were never
    • one with spiritual beings on the one hand, and on the other our
    • life remains in our soul as an echo of the becoming one with the beings
    • and rebirth in common with spiritual beings; and this remains with us
    • In-breathing is like an experience of spiritual beings; out-breathing
    • remembering — our memory. As human beings we should have no memory
    • together with higher spiritual beings grow weaker. Here in physical life
    • connection with spiritual beings. Above all, those forces weaken that
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  • Title: Lecture: The Ear
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    • of man, in communion with higher spiritual Beings, with the sublime
    • Beings of the Hierarchies. To a very large extent, man between death
    • birth in co-operation with super-sensible, spiritual Beings. Therefore,
    • truly say, man is an image of processes and realities of Being in the
    • can imagine, there inside the ear there lies a human being, whose head
    • number of ‘human beings’, more or less metamorphosed or
    • comes into being, we can always tell, of any system of organs, how its
    • world. We human beings are altogether formed in this way. Partly we
    • are a living monument to what we did in unison with higher Beings
    • the head falls away. And the rest of the human being, with the
    • being with the Beings of the Hierarchies. He actually forgets himself,
    • upon our inner being. Between death and a new birth we find ourselves
    • forces which remain to us from our union with the other Beings —
    • the Beings of the Hierarchies — are the moral forces of Love
    • whereby we on Earth expand our being in love to other beings. Thus in
    • the Beings of the Hierarchies and go out of them again. Here on this
    • unconscious being, when in our early childhood we acquire human
    • give out our own inner being. He who says Ah, knows that in the
    • in which the consonants predominate, human beings can far less be
    • And so we may say: Regard the growing human being. He is born without
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  • Title: Awakening to Community: Lecture I
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    • building into being.
    • fashioned by love, and man's being is spiritually summoned by the
    • power of love, it is love-engendering when human beings take it in a
    • be brought up without at once being reported to people who would
    • are being subjected to in connection with the fire.
    • build another Goetheanum is being expressed, we need to be
    • than words can ever be — its every least detail came into being
    • undertakings that came into being in close connection with the
    • being misunderstood, let me say again that I have used Der Kommende
    • my comments to what is being done or contemplated in the way of
    • receive their education there are being properly educated.
    • human beings who feel the deepest, holiest commitment to the true
    • work in the anthroposophical spirit all the better for not being a
    • it was brought into being three and a half months ago with my own
    • into man's innermost being, into his heart, his spirit, his whole way
    • impulse to do so springs from their innermost being. Since they were
    • not just students but human beings as well, and were growing older as
    • human beings do, they would carry their humanness, conceived in the
    • encountered in classrooms, but with the young human beings in them.
    • broad-minded enough to be able to find its way to the innermost being
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  • Title: Awakening to Community: Lecture II
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    • his hearers are even being forced by the way he puts things to form
    • spiritual beings or processes. At this point one is obligated to keep
    • being, one neither accepts nor rejects. Then, perhaps even years
    • remained within one's own being, but in the second such interval it
    • plunged into the realm of the objective spiritual fact or being. One
    • sees that in its third shape the thing or being itself gives back the
    • the realm where the relevant facts or beings dwell.
    • It is they that enable us to become free beings. Before people were able to
    • can develop into a free being only by keeping the inner man free of
    • human beings have today, but which those who lived in earlier times
    • nowadays, human beings living on the earth possess rationality,
    • realize that what gives us modern human beings freedom in our earthly
    • imbues us with a feeling for what we are as human beings, making us
    • ourselves as modern human beings, we realize that the super-sensible
    • way as human beings. The world goes the opposite way. With the
    • incarnated human beings.
  • Title: Awakening to Community: Lecture III
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    • references being made these days to the great change that came over
    • being paid to the heavenly bodies circling overhead.
    • being having dwelt in what is now a corpse. It has become mere
    • being.
    • one has the experience of being lifted by pure thinking itself out of
    • still while the body moves through space, succeeds in being active in
    • universe that live in us too as soul-spiritual beings. When, on the
    • conveyance through the Society will result in its being completely
    • was being presented, and my attitude about it was that I would always
    • the German section of the Theosophical Society was being founded, I
    • undertaken with the clear intention of putting one's whole being
    • the Movement, we saw the Union for Higher Education come into being.
    • was being drawn up. I said that programs of this kind should be
    • others. They approached Frau Dr. Steiner with the intention of being
    • phase of the Movement, the spiritual worlds were being described in
    • notice that we are concerned with bringing into being a really new
    • practicality, is most viciously attacked as being impractical.
    • presently faced with the necessity of being more than a mere onlooker
  • Title: Lecture: Awakening to Community I
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    • by discussing how a society like ours comes into being. I believe
    • as human beings. This alienation from the spiritual, psychic and
    • just any other present day group of human beings is something that
    • ethical-moral and religious being a full inner reality. But it is not
    • being. The right interpretation of “Anthroposophy” is not
    • Society into being. The Society wasn't really founded; it just came
    • Anthroposophical Society could come into being only because there
    • those specific hearts. But such a coming together of human beings
    • Anthroposophical Society came into being. It corresponds exactly to
    • anthroposophists have to keep on being part of the world around them
    • role in the coming into being of the Anthroposophical Society. Not
    • only this: it is constantly being re-lived in the case of everyone
    • whereas in their simultaneous aspect they are presently still being
    • in mind. Being a real anthroposophist is the all-important thing.
    • core of his free being to open up the way to them. Those who realize
  • Title: Awakening to Community: Lecture IV
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    • by discussing how a society like ours comes into being. I believe
    • as human beings. This alienation from the spiritual, psychic and
    • just any other present day group of human beings is something that
    • ethical-moral and religious being a full inner reality. But it is not
    • being. The right interpretation of “Anthroposophy” is not
    • Society into being. The Society wasn't really founded; it just came
    • Anthroposophical Society could come into being only because there
    • those specific hearts. But such a coming together of human beings
    • Anthroposophical Society came into being. It corresponds exactly to
    • anthroposophists have to keep on being part of the world around them
    • role in the coming into being of the Anthroposophical Society. Not
    • only this: it is constantly being re-lived in the case of everyone
    • whereas in their simultaneous aspect they are presently still being
    • in mind. Being a real anthroposophist is the all-important thing.
    • core of his free being to open up the way to them. Those who realize
  • Title: Awakening to Community: Lecture VI
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    • loss of a material expression of its being. But that does not apply
    • hearts and souls. What has come into being as the Anthroposophical
    • one can do it all the better for being by oneself. When one engages
    • being given in modern cultural and even political and economic life,
    • — is built into our whole being at a time when the child's
    • reason why human beings cry out for community. What would become of
    • community building element. It unites human beings with one another.
    • life on earth. In the realm thus traversed are found the beings, the
    • contemplation of human beings living on the earth. There is no such
    • related to the world around us. We cease being completely to
    • with the external aspects of other human beings, with their natural
    • into a community of sorts. We have not yet wakened up as human beings
    • beings. That is the secret of everyday life. We wake up in response
    • we perceive here in the sense world suddenly comes all alive on being
    • with our wills and feeling. When we ray will through our inner being
    • common anthroposophical purpose being served in the room it leads to,
    • not just sit in a room where anthroposophy is being pursued, a group
    • of so and so many individuals taking in what is being read or spoken
    • and having our own thoughts about it. A real spiritual being must be
    • present in a room where anthroposophy is being carried on, and this
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  • Title: Awakening to Community: Lecture VII
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    • could describe this atmosphere as being that of a real, genuine
    • brotherliness being one goal and insight into the spiritual world the
    • ordinary needs of life, and languages come into being in response to
    • beings.
    • surrounding but also in the encounter with the inner being of the
    • consciousness being carried over into the spiritual world one thus
    • is being said. He is interested only in his own opinion. One may be
    • my never being understood when I said that there were two ways of
    • institutions were being launched. I couldn't, of course, whisper them
    • being as a result of the fact that persons to whom we cannot be
    • being as a direct outgrowth of anthroposophy, exactly as did the
    • activities being carried on inside it. In its destiny of almost ten
    • being without spiritual development.
  • Title: Inner Nature of Music: Lecture V
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    • those who wish their enjoyment of art impaired by being told
    • experience involves the whole human being, and the ear's
    • experienced with the whole human being. This experience reaches our
    • the airborne tone back into the inner being of man in such a way that
    • back into our inner being. The ear is a reflecting apparatus for the
    • tone experience. We say so lightly that man is a threefold being:
    • that regarding the musical experience, we must view the human being
    • being. The ear is not a link to the outer world — the
    • sense being, and his ear also has significance as a sense organ, but
    • really an experience of the whole human being.
    • being wished to incarnate more deeply into this physical body and
    • [Quintenmusik], a human being felt lifted out of himself. The
    • feels that he is an earthly being when he plays music. Formerly, when
    • angel in my being is beginning to play music. The muse in me speaks.”
    • being then felt that he himself was singing.
    • the earthly corporeality — come into being only in the course
    • drawn into the human being in a corresponding way. One thus can say
    • this process. Only an understanding of the whole human being
    • like that to begin with in order to describe the human being in
    • the fully developed human being living in the physical world, the “I”
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  • Title: Inner Nature of Music: Lecture VI
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    • a musical experience in which the human being is actually brought out
    • third — we arrive at an inner motion of the human being. The
    • mood is one of consolidation of the inner being, of man's
    • becoming aware of the human being within himself. The experience of
    • being into the structure of his own organization. In between lies the
    • third in man's inner being. The experience of the fourth lies
    • being, however, senses not the outer world but the spiritual world in
    • fourth he need not forget his own being in order to be among the
    • before our era. At that time the human being truly felt in the
    • perception within man's being. Today, therefore, man feels an
    • In looking at the human being, we can say that we have feeling in the
    • being an abstract sign. When you hear the ringing of the dinner bell,
    • unfold in that part of the human being that does not belong at all
    • melody in human nature is that it makes the head of the human being
    • musical element really pervades the whole human being.
    • the whole human being who experiences the musical element as a human
    • we say, “rhythm.” We have the entire human being
    • this. The human being really experiences himself as etheric body in
    • they are no longer distinguishable. The entire human being is
    • fourth: one experiences the etheric human being.
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  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • the multiplicity of facts and beings of the universe to bring about
    • came into being. Art originated at a time when science still formed
    • that we may become aware of external beings and occurrences in
    • rather narrow sense) topical, in being a poem dedicated to Easter.
    • prose content alone, as being rather antiquated in its imagery.
    • saturate earthly being.
    • being,
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • breathing and blood-circulation. In breathing, the human being is
    • and their functions in the human being. A
    • is connected with man’s entire soul-life, as being the centre
  • Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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    • being himself a psychic-spiritual entity. All this corresponded,
    • word and, before the word came into being, they diverted their
  • Title: Lecture: The Cosmic Word and Individual Man
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    • To speak of the human being as consisting of physical body, etheric
    • meant by these members of man's being. It is always possible to go
    • what is discovered by super-sensible vision about the real being of
    • We know that when, under earthly conditions, the human being goes to
    • human being is asleep, and in particular at the etheric body. In this
    • when the human being is asleep.
    • We see the physical body grow still. We see the human being unable to
    • the external world changes, inasmuch as the human being becomes
    • sleeping human being — that is to say upon the part of the human
    • being present in the physical frame — then it is found that from
    • being. The interior space of the human being is illumined by a
    • light, which streams into the interior of the human being, cannot be
    • One of the inner activities of the etheric body in the human being
    • rooted in the very existence and being of man himself. They belong to
    • body. But when the human being returns into the etheric body, all that
    • of cosmic beings. All that I have described is the external clothing,
    • the revelation, the glory of mighty cosmic beings. And these beings
    • weaving life of those beings we name Exusiai is revealed.
    • one observes the waking human being, one sees the etheric body in
    • spiritually, the essential being of Man.
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  • Title: Preparing for a New Birth
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    • precisely what element of the human being is necessary for our
    • earthly human beings, to have thoughts. Beyond this, we also
    • we are asleep. If we consider the whole human being, we can say
    • that course through our life body by being present to them with
    • the physical human being on Earth.
    • hierarchies, spiritual beings, spiritual events. But as long as
    • we are beings of the Earth, we are not adequately developed to
    • go of the life body), we feel that our thought life is being
    • valuable as moral human beings. We indulge in no illusions, nor
    • with regard to the last-experienced period of being awake. And
    • Just as here we live among physical beings and events, there we
    • live in a spiritual world among spiritual beings and spiritual
    • events. We live among the spiritual beings and deeds that never
    • descend to Earth, and among the spiritual beings who as
    • human beings came to Earth and passed through the gates of
    • touched on briefly with human beings during our life on Earth.
    • human beings; just this distinguishes our nightly
    • beings of the spiritual world, we form the spiritual seed of
    • beings and spiritual facts, something happens that can be
    • we can no longer work together with the beings of the spiritual
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  • Title: Man in the Past, the Present and the Future: Lecture I
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    • beings in nature. Their perception of the spiritual being of the Sun
    • his own being in waking, dreaming and sleeping. In modern thinking he
    • effects of the Sun and the Moon on plant-life. Elemental beings and
    • are limited to the results of ordinary anthropology. Man is a being
    • is a being of body, soul and spirit; he is a being who has been
    • being of man can be seen in the development of his consciousness, just
    • as the being of a plant is finally revealed to the senses in the
    • — much deeper within our being there is our surging will. And I
    • the depths of the human being, of which his consciousness has no
    • Such in broad outline is man's experience of his own being in waking,
    • is only in his thinking that he fulfils his inner being, yet his true
    • us, but we do not grasp any “being” through our thinking.
    • being” of man, and so he seeks it where the common man
    • do not help us to see the real being of things, but only the changes
    • being” in ourselves; our thought is too much in the air. We
    • science applies to Nature; and then we seek our real being in that. In
    • feeling of his own being.
    • experience of their own being and their relation to the external
    • of the Earth; to him, plant-growth and the being of the animal were
    • abstract laws as today, but of living elemental beings. Different
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  • Title: Man in the Past, the Present and the Future: Lecture II
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    • beings in nature. Their perception of the spiritual being of the Sun
    • beings in wind, frost and hail, storm and thunder. Men did not feel
    • had an inner spiritual perception of the real being of man; they saw
    • thrust into a world of which, in their essential being, they did not
    • Sleep was a draught of Nature, its aftermath being experienced as a
    • olden times men were quite different beings from what they are today,
    • of beings seen pictorially, of elemental spirits hovering
    • around the plants, or of gigantic spiritual beings active in wind and
    • surging of spiritual beings. The whole basis of their inner condition
    • pictures in their own being, they did not therefore feel their
    • men had an inner spiritual perception of the real being of man. In
    • spiritual being, since before I assumed this earthly body I rested in
    • indeed saw spiritually this inner being of man as the outcome of
    • are spirit born of spirit; in our pre-earthly existence our being was
    • spirit, my essential being has descended from divine heights, but I am
    • and thrust into a world to which in their essential being they did not
    • themselves most on being practical and are filled with conceit about
    • belong, into one where their inmost human being is a stranger.
    • today. I said yesterday that one might call it a state of being
    • then being reflected not just from the Earth's surface but from its
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  • Title: Man in the Past, the Present and the Future: Lecture III
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    • beings in nature. Their perception of the spiritual being of the Sun
    • human being; the laws of the very substances consumed are changed,
    • being where this protest against the laws of Nature, is swamped. But
    • our being. After three or four days, what was at first only a
    • basically our true being is only our ego and astral body. We cannot
    • passed over into man's inner being. To take one example: when a man
    • to him, and how it finds entrance into the real being of man. The
    • inside the skin of a human being. We should be very much mistaken were
    • valid within the human being. Not only are the substances transformed
    • of the organic laws within which man has his being. Dreams are much
    • device to contact and arouse the inner being of man. Obviously we
    • of judgment, all kinds of elemental beings appear and create delusion.
    • being, and, even though it appears only in the fleeting form of the
    • as soon as we penetrate a little into man's inner being.
    • passes through Initiation, to experience entry into a sphere of being
    • see how our experiences have changed in our inner being during those
    • external being and is no less real than it was in the external world.
    • unique world-event, as an event in world-history, by the Christ Being
    • neglect; it occurs because an organism is coming into being within man
    • and penetrate to an understanding of the other side of being. It is
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  • Title: III: THE MICHAEL INSPIRATION
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    • revelation, of the spiritual world. The human being is woven with his
    • human beings in a remarkable manner, and have been so in all epochs
    • beings, will be the purpose of to-day's lecture.
    • being, spiritual beings live; not a mere washed-out spirituality, but
    • separate spirit-beings, Nature-spirits. These Nature-spirits hide
    • opposing force is present. The force which brings the human being into
    • the inward nature of what he is himself as physical being. For this
    • physical being is only an expression, a manifestation, of his
    • spiritual being. And so in a certain way we bear within ourselves,
    • best. What precisely constitutes our becoming [a] human being in soul and
    • when once we know how to handle it; when, as human beings, we can
    • the service of our spiritual inner being. So now we come to the
    • Spiritual Being who lives in the universe in the revelation of
    • different attitude towards outer Nature, being unable to form concepts
    • human being, the Microcosm, and the Macrocosm are grown together. This
    • permeating the world and the human being; in this case, of a process
    • ordering in relation to human beings. And all the great paintings and
    • out there in the cosmos, and also within the human being. And when out
  • Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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    • is a threefold being not only from the many points of view we
    • focus on the way in which the human being has developed his
    • of rhythm, measure, and the like, spiritual beings were able to
    • draw near, beings who lived in the movements, in the rhythm and
    • way the whole human being was developed. One
    • to educate human beings in an abstract, intellectual way
    • being sculpturally and musically formed — has its effect
    • on the whole human being. The most important principles of
    • being, from there drawing everything into the realm of soul and
    • far from adding anything to a human being, it takes something
    • of these three elements of the human being, for this
    • the human being, and every gymnastic movement, if rightly
    • executed, calls forth in the human being a spiritual atmosphere
    • has to be digested in the area of the human being that extends
    • things actually work within the human being. If we wish
    • human being by means of which carbon combines with oxygen so
    • intelligent as to ask why the human being needs two lungs; we
    • objects. If we mentally transfer into the human being the outer
    • inorganic burning. What takes place in the human being is
    • being; in the human being it is permeated with soul; it is
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  • Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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    • outer life within which human beings stand, making it possible
    • What has been lost is the realization that when the human being
    • compared with the actual forces of the being of man, a being
    • Middle Ages, certainly, it was believed that the human being,
    • restored; that the human being as he was on the earth actually
    • being must evolve, must be brought to a higher level, but this
    • being. In ancient times, those who knew the world mysteries
    • when the human being is born he falls in a certain sense below
    • his proper level and is not the being he was in pre-earthly
    • is really something abnormal for the human being to bear within
    • human being really lives within four complexes of forces.
    • we leave out of account the inner activity of the human being.
    • This is one complex of forces within which the human being
    • man has in common with beings that change their physical
    • activity, of the astral nature of the human being. The astral
    • nature of the human being must permeate each individual
    • soon as the human being no longer exists in relation to the
    • the human being). The etheric outside the human
    • being begins to take part again in the activity that is
    • human being breathes. The physical activity of carbon, oxygen,
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  • Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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    • bring our knowledge of the human being to the point where we
    • really can know in detail what is going on in the human being
    • that the first form of activity we perceive in the human being
    • movement as a human being is in truth a magical effect, and our
    • The fact that we are physical human beings, made up of bones,
    • blood, and so forth, does not make us into moving human beings;
    • at best it is able to make us inert beings, beings who
    • human being to create combinations of carbon and nitrogen. This
    • exists from above downward in the human being a continual
    • coming into being, and then it is immediately arrested by the
    • downward in the human being, there is this continual tendency
    • moment between the coming into being and the
    • the human being to destroy organic substance through a
    • see, therefore, every time the human being brings himself into
    • human life everything actually depends upon symmetry being
    • a human being is occupied only with intellectual work, the
    • carbonic acid and enables the human being to bring again some
    • of the substances and forces within the being of man.
    • whole inner being of man. Anyone who says that one should
    • human being, and goes no further than that, will not teach in a
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  • Title: Karmic Relationships, VI: Lecture IV
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    • gates into the world from which these members of our being originate.
    • communion with Beings whose existence was on a higher level than that
    • humanity of those days. These Beings had no physical body
    • had no physical body, these Beings were not able to converse with men
    • within our own being, as little as what we hear from someone else
    • Beings was as it were ‘inspired’ into men in a spiritual
    • Earth's existence, we communed with non-physical Beings. These Beings
    • through these Beings in the remote past. Moreover it can be said with
    • habitation, then, have these Beings of the ancient past withdrawn?
    • When the physical Moon separated from the Earth, these Beings
    • by Beings who were once the companions of mankind on Earth. It may
    • seem as if these Beings have no connection with the man living
    • speak. Simply from the fact that long ago these Beings were man's
    • in fact, two ways of encountering another human being in life. In the
    • be active within our own being. He sets something astir within us,
    • our destined encounter with another human being takes effect.
    • following. — Before the human being comes down to
    • astral body the karma he shares in common with other human beings. It
    • Beings who once lived on Earth together with men and who then
    • withdrew to the Moon sphere. These are the Beings through whose
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  • Title: Karmic Relationships, VI: Lecture V
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    • was to be experienced from their fellow human beings, carried it all
    • is forever being carried over to the future by individual men. This
    • be attentive to what the spiritual Beings desire, not to what
    • civilisation in Europe, brilliant spiritual culture was being
    • the impression of being an Initiate. But he himself, as well as the
    • Spiritual Science we gaze into the true being of man, the being who,
  • Title: Karmic Relationships, VI: Lecture VI
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    • human being passes through the gate of death, his ether-body
    • human being — constituted as he is on Earth with his ordinary
    • jumble. Generally speaking, the human being is protected by the power
    • etheric bodies. Hence the nature of their influence upon human beings
    • human being passes through the gate of death, he moves in very truth
    • through the Cosmos; his being expands and expands. He passes first
    • our existence on Earth. They permeate it with their own being
    • karma is formed. For when the human being realises what actually
    • human being is undergoing these intensified experiences after death,
    • and that, you have become imperfect, you are an inferior human being;
    • provides that when the human being leaves the Moon sphere, the evil
    • through the Moon sphere. But as the human being is one with his
    • Earth, this simply makes me an inferior being; in passing through the
    • Moon sphere. But, as I say, nobody like this exists ... human beings
    • or more qualities or defects, the human being passes, at first, into
    • sphere the human being is freed from all the effects that illnesses
    • us what must be done for human beings on the Earth to free them from
    • to modern man? A God is a Being who can never be seen on the Earth.
    • was brought about through a man being born whose spirit was then
    • human being enters into the Venus sphere where he becomes wholly
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  • Title: Effects of Occult Development: Lecture I
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    • human beings of the present day. It will be important, not only
    • the changes which take place in the whole human being when the
    • transforms the whole construction of his being. The physical
    • taking Theosophy into his inner being. In their order we shall
    • of the four principles of the human being. It shrinks, though
    • bear than it was before. It is felt as being less mobile than
    • organisation. In a plant we have a living being which brings
    • human organisation comes into being when man organises further
    • an animal we have a living being which carries on the process
    • well-being of an organism does not consist in its doing as
    • being made known for the sake of popularity in such a way that
  • Title: Esoteric Lessons Part III: The Hague, 3-21-'13, Good Friday
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    • of them from a large number. One is of being lifted out into space,
    • constriction and choking. The spiritual beings one feels in this
    • see things as clearly with his physical consciousness. These beings
    • mistakes and wrong thinking produce in us. The beings who
    • have gotten rid of the habit of being afraid.
    • pain-filled faces. These high beings feel sad about us and our
    • beings' faces radiate joyfully. A man must feel this connection
    • between the microcosm and the macrocosm. The beings who sink down on
    • him. But a feeling of joy can be added to this if these beings show
    • have, since Lucifer outshines all other beings in beauty,
    • cunning and seduction. Like the blue-violet beings he climbs out of
    • beings and spiritual worlds. Just as an Essene saw the day-star
    • body every morning with reverent thanks to the spiritual beings
    • name of the very highest being:
  • Title: Effects of Occult Development: Lecture II
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    • the living beings on other planets in our solar system would
    • would have to say that the living beings on each planet have
    • the inner being of the plants on the earth is not merely
    • being a citizen of the whole solar system.
    • or animal living being, but from that part of the animal
    • into a being of earth, so that we have to say: To the extent
    • that a human being fills his own organism with the effects of
    • being has to accomplish when he continues the assimilation of
    • come into being if the earth were not there. It could not
    • substance of earthly living beings, which also forms part of
    • While the cosmic forces proceeding from the beings of the
    • those beings whom we call the Spirits of Motion are concerned
    • living being could have either albumen substance on the one
    • Thus we can trace the effects proceeding from the beings of the
    • beings, you will find that in the former a great deal of sugar
    • this substance would become a completely dependent being; we
    • to-day, being nourished, as it were, by the solar activities,
    • an earthly being. This also may be experienced, and is
  • Title: Effects of Occult Development: Lecture III
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    • gradually come into being through the working of the inner
    • its being to the etheric forces playing round the earth. It
    • the mechanical memory, best developed in human beings in
    • man. While in ordinary life one lives without being aware of
    • accentuated; for fundamentally every human being has all four
    • phlegmatic towards his own inner being, so that under certain
  • Title: Effects of Occult Development: Lecture IV
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    • being, and lives with consecutive differences, just as a man's
    • speak, as we human beings are during our sleeping state. Of
    • Earth lives the same life in summer as a human being lives
    • student — if he has acquired the capacity of being able
    • human being diagrammatically (in rough outline) we may think
    • that in this part of our etheric body certain beings were
    • it were, by different Spiritual beings who develop their powers
    • by Spiritual beings called the Amshaspands. These Amshaspands
    • six — such Spiritual beings work consecutively in time;
    • brain. Thus into our brain six or seven Spiritual beings are
    • Spiritual beings no longer have a direct influence on the inner
    • Spiritual Beings, who to-day have quite a different task from
    • working together creatively on our own being. During the
    • our etheric body as being open above, because this is what it
    • the human being is experienced in a different way. Proceeding
    • being, for this is an inner experience of the etheric body.
    • sort of oval, which really includes the human being within it.
    • this part an impression arises of being in a sort of bluish or
    • space-body, and the etheric body pre-eminently a time-being. We
    • only as a space-being. And such a drawing as that before you is
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  • Title: Effects of Occult Development: Lecture V
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    • with respect to our power of judgment. As human beings, we are
    • the physical plane we are still human beings of this plane, and
    • it necessary to permeate his whole being with it. And yet, that
    • significance and possess active power. This being admitted, we
    • it is not always possible to hold the balance between being
    • obliged to form an opinion and being able to wait for maturity
    • towards one from the future. To feel ourselves being filled by
    • attribute of being something formed egotistically; all that is
    • gradual change in his inner being results in a very remarkable
    • inner being. The peculiarity of this self-control is that it
    • arises as if from his own inner being — he identifies
    • he ascends to the higher Beings which only descend as far as to
    • he is then aware (the act of breathing being usually
    • etheric world by the beings belonging to the higher
    • beings, which, if we become acquainted at the wrong time,
    • sense, than the lowest dregs of the beings of the Spiritual
    • indeed become acquainted with these beings, but it is not well
    • these beings at first, without traversing the difficult path of
    • really leads to the dross-beings, which we must indeed come to
    • archangel beings and what they have to do in us. Through what
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  • Title: Effects of Occult Development: Lecture VI
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    • trying to describe the standpoint of the human being, when with
    • nature of the particular human being experiencing it, for it is
    • living beings, living beings with a glorious environment, now
    • time a being, not to be compared with the Eagle of the
    • being, which occultism designates as the Eagle. The occultist
    • a far-distant past, to a being which the occultist designates
    • primeval being once alive in glorious surroundings, now dried
    • something which once lived as three glorious, living beings in
    • clairvoyant vision as a number of wonderful plant-like beings,
    • embedded in the etheric body, beings intertwined in various
    • ways in and through the other beings known by animal names, so
    • dwell the animal beings of which we have just spoken.
    • vision, which has been described as being exercised in a
    • being, have within me is the withered and shrivelled remnant of
    • below might be able to come into being. In order that this
    • absolute egotist, as a being who knows nothing but himself, and
    • which I see clairvoyantly before me, this wonderful plant-being
    • to impregnate all this glory with your own being. Your being
    • being a self such as we are, we owe to the circumstance that we
    • insignificance and with it die all the beings nourished by it,
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  • Title: Effects of Occult Development: Lecture VII
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    • ordinary human being it is not so free, not so independent. The
    • being usually does in sleep. It thereby enters the condition
    • becomes a principle, but that it is always being spoken of; for
    • egotism should be extended in this way from one being to
    • others, and that one being should reckon itself as forming part
    • have a dark side when a being expands itself, when the being
    • the being of the man expands in a certain sense to what is
    • body, we must then say that the fact of this environment being
    • point of view that the human being should be raised from any
    • of this human being whose horizon is expanded over the whole
    • now enters its sphere. It has now arrived at being able to
    • when the being who suffers this harm is filled with the
    • really to be handed to the human being who has obtained the
    • interests being concentrated into the ego, the acme of the
    • whole nature of the Greek was such that his inner being was in
    • harmony between the human inner being and the outer must be
    • digs and investigates into his own being. If we look for the
    • his own inner being even within the physical body — is as
    • shudder when a human being comes to him who gives him the idea
    • attained when the human being was still capable, in the ancient
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  • Title: Effects of Occult Development: Lecture VIII
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    • to all that concerns the objects and beings of the
    • as it were, the organ by which he may behold other beings. His
    • occult vision will first fall on another being, a being who
    • astral body; the other being also at first appears to him with
    • him to see just such a being, which presents itself as if in a
    • that is only a diagram; for the student really sees a being, he
    • sees himself as a being, and this vision is much more complex
    • than the vision of one's own being as physical man. He also
    • sees within his own self the other being to which he looks
    • vision simply falls upon such a being, but he feels that this
    • being is not in such a sphere of frosty solitude as he is
    • upwards, and yet to see the other being as a Self whose astral
    • lower degree, of less value than this other being. What is
    • valuable in the other being is that it can open its astral body
    • the impression that he is confronting a being that may send
    • being and warm his coldness with his warmth; he unites himself
    • with this other being. Now, for a moment he has the impression
    • that his own consciousness is being blotted out, as though he
    • had brought about a sort of killing of his own being, a sort of
    • consuming of his own being as though by fire. Then flashes into
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  • Title: Effects of Occult Development: Lecture IX
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    • the rest which the human being bears as his earthly organism
    • complete delineation of the human being, the physical human
    • the outspread human being was drawn together relatively rapidly
    • to ape-like beings; for in the Lemurian epoch there were no
    • degraded and degenerated human forms. Animal beings which may
    • body are outside the human being they can scarcely see the
    • such that the human being does not appear as made of flesh and
    • self-contained, free being, which he never would have become if
    • during the day. The evil does not consist in Lucifer's being by
    • divine-Spiritual Being who was watching over the progress of
    • abstract manner, as the activities of the Ahrimanic beings.
    • and beings around him, so that he follows this attraction from
    • and beings Ahriman peeps out and calls forth the enjoyment in
    • ever-increasing number of human beings. Thus we see that the
  • Title: Effects of Occult Development: Lecture X
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    • principal parts of the human being; and you may have observed
    • that a person engaged in an occult development, from being
    • human beings alter in the course of their incarnations, and how
    • description, this presentation, as being of very special
    • significance. The astral body of a human being undergoing an
    • shines more and more like a radiant sun, as the human being
    • further the human being progresses in his development, the more
    • example, a human being wishes to learn to know a being
    • really wishes to know this being he must be able to transfer
    • self-consciousness into the being of the Angel. Whatever sort
    • of being we wish to know, we can only do it by transposing our
    • self-consciousness into this being. It is the impulse of the
    • being and allow that which at first lived only in oneself to
    • enter the life of the other being. At a lower stage in the
    • development of the human being, at the stage of ordinary human
    • recognition of a higher being: consciousness must be resigned
    • the consciousness of the higher being. Thus, an astral body
    • meet other beings, and by means of this bring messages from
    • the Self of a human being undergoing occult development present
    • multiplications of the Self, sent out into other beings in
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  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • Greek culture, so much admired by posterity, came into being out
    • which we can draw attention as being specially significant for
    • being awake, the time from the moment of falling asleep to the moment
    • light was being led on into his inner being. And when he was
    • within its own being, so that thoughts spring up in me. For the
    • thanks to the influence of divine-spiritual beings. At the same time,
    • his ordinary dignity as a human being. He felt himself lifted above
    • being. You may also deduce this from the following:
    • beings to-day in the ordinary way, as numerous painters of the
    • as human beings, as it was the case with the Greeks. First of all, we
    • fourth post-Atlantean epoch, in which the human beings passed through
    • being. Then, this knowledge of the whole human being disappears. The
    • human being, according to which man consists of body, soul and
    • being taught to such an extent — what is it, in reality? —
    • human beings of a later time! Later on, this living within a
    • of theology through this? Christ-Jesus, the incarnation of a Being
    • as the bearer of a super-earthly Being. Theology became naturalistic.
    • human being, the less they feel induced to pursue Christological
    • Being that dwelt in the man, Jesus of Nazareth.
    • being, unwilling to know our human body and, at the same time,
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  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • And because man as an individual being orientates himself in accordance
    • part of space. And by regarding himself as an earthly being and
    • something objective, independent of his own being. It was this that
    • not so in reality. We human beings do actually build space out of our
    • own being. More correctly: we build our idea (Vorstellung), our
    • of the nature of space in relation to our own being. Indeed, we
    • earth's surface — from the fact that we human beings are not
    • inner than to his outer being — in developing the capacities
    • with left, or left with right, that we human beings experience the
    • unconsciously out of our own being and the laws that form us.
    • organism, as the three dimensions linked to our own subjective being.
    • with his own experiences. Our subjective experiences, being
    • What occurs when a human being lives spatially is, for the external
    • now focus attention on the human being as, in this way, he objectifies
    • perception” (imaginative Anschauung). Every human being
    • own being, of space — of our conception and perception of space
    • to know spiritual beings revealing themselves to us, even with
    • beings when, in this way, we raise to higher domains what we develop
    • breathing human being. To him, man was a breather. In
    • Why did man in this former disposition of soul feel the human being as a
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  • Title: Lecture: Anthroposophy and the Visual Arts
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    • Anthroposophical Spiritual Science, is being built.
    • Gothic. Then, in accordance with what is being done here or there in
    • being. It would be, on the one hand, something that can very well be
    • able to speak from the whole compass of man's being. It must
    • element in our world and, at the same time, proceeds from our human being.
    • yesterday, related ourselves to the human being (the
    • “anthropos”). As we looked into the human being and found
    • confront the starry heavens with your whole being, you experience
    • whole human being, with full understanding of the cosmos, then, in
    • — if we wish to be whole human beings — a perception of
    • such an idea when, advancing beyond what living beings — above all,
    • human beings — present to physical eyes, one attains to what I
    • the physical human being, reveals itself in images and brings us a
    • which flows through the human being if we set out from this
    • being that is formed from the periphery of the universe has beauty
    • with the help of the etheric body, on a physical, earthly being.
    • a physical, earthly being in accordance with the bare, dry facts, we
    • impressed upon this being derives from the cosmos. The beauty of this
    • individual being reveals to us how the whole cosmos works within it.
    • being adapted to the earth — one leaves the lower limbs out.
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  • Title: Festivals/Easter V: The Teachings of the Risen Christ
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    • it — they were able to commune with Beings of a higher cosmic
    • you know something of these Beings of the higher Hierarchies. In his
    • ordinary consciousness to-day man knows little of these Beings, for
    • into contact with a Being of the higher Hierarchies in those ancient
    • intercourse had quite a different character. What these Beings
    • existence were communicated by these Beings, secrets which flowed into
    • existence is connected with divine worlds. Super-earthly Beings
    • proceeding from these Beings contained an abundance of wisdom which in
    • case with the human being.
    • world. He knew that his own essential being had entered into a
    • immortal, eternal being lives in me,’ the transformation taking place
    • Beings of the higher Hierarchies who were the divine Teachers of
    • human beings on the earth. The death of an animal and the
    • human being. And in the divine worlds where dwelt the first great
    • of the facts of dying and being-born.
    • Now to these divine Teachers belongs the host of beings connected
    • the human being. In order that there might gradually be imparted to
    • Being we call the Christ to enter the realm of earthly life, the
    • the other Beings of the divine Hierarchies connected with the earth.
    • divine Being resolved to pass through human destiny on the earth in
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  • Title: Lecture: The Teachings of Christ, the Resurrected
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    • the human beings of that time possessed faculties which enabled
    • with beings of a higher cosmic order. You know from my
    • something of the nature of these beings of the higher
    • about these beings of the higher hierarchies. Our intercourse
    • course, be wrong to imagine that the meeting with such a being
    • these beings communicated to the human entity by means of the
    • organs. And these beings communicated the mighty secrets of
    • existence to the human being of that time. Secrets of existence
    • beings and revealed themselves in such a way that the earth man
    • beings, what may be called primeval wisdom. Within these
    • beings, an infinite amount of knowledge was contained which
    • human beings, during their earth life, would not have been able
    • human beings were of themselves able to know but very
    • human evolution there was no need for the human beings of those
    • present-day human being, in spite of the fact that, when
    • deep break in life as is the case with the human being.
    • what had remained within his inner being after he had descended
    • I may say so — that an immortal being lived within him,
    • for the human being still possessed a vital perception of the
    • state not yet fully developed. The human being knew that
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  • Title: Lecture: Concealed Aspects of Human Existence
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    • spirit-soul strength, which then can permeate our whole being,
    • innermost depth of our being.
    • that very part of man's being which becomes unconscious when he falls
    • asleep... And the conditions which the human being experiences there I
    • unconscious as though the human being experienced it consciously. And
    • the reason that the human being must first prepare himself to have
    • occurs objectively besides what the human being feels as anxiety,
    • as though split up into many souls. If the human being should
    • being many souls and consequently think that he had lost himself.
    • Every one of these soul beings, which really are merely shadowy
    • this state of sleep the human being has a different appearance
    • Namely, the human being requires cosmic aid from without in regard to
    • this condition, if I may so express it, of being split into many soul
    • being carried, in turn, a sort of after-effect of this religious mood
    • You can see the reciprocal action between being asleep and being
    • awake! On the one hand the human being, in his longing for the Divine
    • the soul has then sufficient strength to bear the sensation of being
    • no such aid during the night in regard to this being split into many
    • the human being. But, since the irreligious times continue, the
    • We must, indeed, not think that the spirit-soul part of our being has
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  • Title: Supersensible Man: Lecture I
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    • To speak of man as a super-sensible being at once raises the question
    • relating the human being to what lies beyond the earthly realm.
    • their own being, and therewith of the universe. For in the course of
    • who declare that the human being is not composed entirely of earthly
    • human being and study him quite honestly from the aspect of what
    • contribute towards an understanding of the human being, we shall learn
    • system, the several senses — in short, the whole human being of
    • can at most yield knowledge of man as a transient, material being,
    • so long as we are trying to understand the human being by the methods
    • applied to the being of man himself. This kind of observation has
    • repeated. Jupiter is blotted out and what comes into being in the
    • being brought to this line. We have thus, finally, one single picture.
    • the skin of a human being, including with it the sense-organs, and
    • inscribes into the cosmic ether what is present in the human being
    • between the human being, on Earth, in respect to the form given him by
    • the human being in the nerves and the neighbouring glands. The
    • into our picture of the human being. Here we must proceed just as we
    • and bony systems in the human being, It is just as though
    • find the human being in his totality.
    • environment. Around us are the Beings of the Third Hierarchy: Archai,
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  • Title: Supersensible Man: Lecture II
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    • the super-sensible being of man. To-day, I want to carry a little
    • incorrect to speak of the physical being of man apart from the soul
    • “figure” of the human being even after he has passed through
    • decomposition, is a concern only of the other human beings. It is of
    • soon after death. The two outer manifestations of man's being having
    • the human being. But this spirit-form, as I will call it, is
    • This spirit-form of the human being is involved, as we said, in a
    • whole human being, not merely part of him. The whole human being, in
    • being in its moral and spiritual inwardness. After death a bad man
    • being between birth and death — most clearly of all from the
    • his work. Such things pass unnoticed, as a rule; but human beings
    • everything becomes physiognomy. After death the human being wears his
    • Yesterday's lecture showed us how the human being is built up and
    • being; and it remains so for a considerable time.
    • As human beings begin to find their way into this new kind of life,
    • they meet there other human beings with whom, in earthly life, they
    • being stands fully revealed before the other, with the whole meaning
    • It is during this period of existence that the human being who has
    • become such a “physiognomy” learns to know the Beings of the
    • Beings are themselves always, by their inherent nature, physiognomy.
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  • Title: Lecture Series: Anthroposophy as a Demand of the Times
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    • for the sensitive human being, something tragic which today
    • fellow human beings and so on. For it is gradually felt more
    • that his own true being must be of supersensible nature, that
    • his true being which as man gives him his value and dignity
    • the human being himself.
    • explore ourselves as physical beings. But in the same way it is
    • being of man, even though men do not as yet bring it to full
    • spiritual world, as beings who take into themselves and bear
    • then we cannot accept ourselves as spiritual human beings at
    • dignified, that by which we actually are human beings, indeed
    • want to be human beings. This has another side to it. We feel
    • with here. Natural science has worked thoroughly towards being
    • there the thinking human being feels safe with the content of
    • inner organs being shown to us symbolically in the dream.
    • what actually expresses itself of the inner being of man in
    • that the dream shows us something about this being which is
    • in respect of this. If we want to discover our own being, then
    • to be too weak by itself to show, to reveal its own being. To
    • now practices — as neither our own inner being nor outer
    • when one is a fully conscious human being and no fool, then one
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  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • in his own being. Man cannot, therefore, follow this path of
    • the spiritual world and of the eternal in the human being has quite
    • much as take one step upon it without heart and soul being directly
    • with the personal in the human being.
    • the intellect. We make a point, do we not, of being logical and of
    • we have not essentially changed in our personal being. If, on the
    • effectual quality. We speak of knowledge being sound, wholesome —
    • life of man — the life he had as a being of soul and spirit in
    • being with what we recognise as sound and healthy knowledge, giving
    • means of nourishment man has a feeling of well-being. Conditions,
    • are being brought together with the spiritual world, we are becoming
    • inwardness. We discover that the whole being and existence of man
    • perhaps has need to draw forth something from his own being in
    • our study of the plant, of the animal and of the human being,
    • that we are surrounded there by beings who never take on a physical
    • body, just as here in the physical world we have around us beings who
    • beings become actual and objective; we begin to be familiar with
    • continually being impelled, unconsciously or half consciously, to
    • the spiritual world and his own super-sensible being, he has to
    • love another human being. And in so far as we become able to do this,
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  • Title: Supersensible Man: Lecture III
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    • way in which man, here on Earth, is related to Beings and forces
    • spoke of the life of the human being in the super-sensible world
    • We have seen that when a human being has passed through the gate of
    • When a human being has passed through the gate of death, the
    • being passes into the spiritual world, his whole relation to the
    • something quite different; they are hosts of Spiritual Beings who have
    • colony of Spiritual Beings in the Cosmos. The physical star we see
    • is a colony of Spiritual Beings.
    • The first sphere into which the human being passes after death is the
    • Spiritual Beings who have their dwelling-place in the Moon. What kind
    • of Beings are these?
    • the Moon has become a dwelling place in itself for Spiritual Beings.
    • And for what kind of Spiritual Beings?
    • themselves human; they were Beings standing higher in the scale of
    • these high Spiritual Beings who were once the primeval Teachers of
    • This is the first region the human being enters when he has passed
    • — physiognomy, a human being comes into the region of the
    • he sees himself and other human beings each with his physiognomy. He
    • to you in the following way. A human being comes into the vicinity of
    • another being in this region. He has his physiognomy which is mobile
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  • Title: Supersensible Man: Lecture IV
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    • of many Beings — I described it to you in the last lecture. It is
    • this region the spirit-form of the lower part of the human being is
    • has to be performed in the Cosmos in order to bring into being the
    • experiences through which the human being passes, after his time in
    • qualities and how this enables him to see other beings similar in
    • and comes to resemble the beings who belong to the super-sensible
    • world, and how then he is able to behold the Beings of the Third
    • Hierarchy and the Beings also of the second Hierarchy. If we want to
    • describe the human being up to the stage of the Sun existence we must
    • of the working together of the Spiritual Beings that are in these
    • cosmic melody and cosmic harmony vibrating through his entire being.
    • with a universal feeling that fills our being through and through
    • different orders of Beings in the Cosmos.
    • to make our thought articulate in words, follows us, and being present
    • faculty that emerges from the being of man with elemental power. It
    • life and being of the soul. The “b” sound is primordially
    • certain Spiritual Beings the degeneration that earthly existence has
    • waves of the Cosmos. In the Mars region the human being lives among
    • souls or Beings of the Hierarchies, but above all those of the
    • Hierarchies from whose entire being Cosmic Speech sounds forth
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  • Title: Supersensible Man: Lecture V
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    • super-sensible being which can give us insight into the reason why the
    • result of your strivings, your etheric being begins to emerge from
    • your physical being and this first super-sensible member begins itself
    • moreover that something is streaming out from our own being and
    • World-All! Thou, O Earth, together with me and all the other beings
    • and ideas, without letting our whole being pour into the words.
    • listen to this super-sensible knowledge being expressed in theories and
    • super-sensible forces in the human being during earthly life, then we
    • Inspiration we can follow the human being in his whole journey through
    • of our inner being, receives a new quality, a new colouring when we
    • essential being of man. Man belongs to the worlds of the stars and to
    • being, between death and a new birth — we can at the same time do
    • part of our being, the metallic substances in the Earth can give rise
    • memories of the Earth herself are sounding into my being, —
    • system was a living organism of soul, and human beings indwelt this
    • have been sent down to the Earth by the Divine Beings who rule over
    • around us the Beings of the Second Hierarchy, the Exusiai, Dynamis,
    • in earthly life those Beings who, as we have heard, are round us again
    • Beings of the Second Hierarchy while we are incarnated on Earth
    • between birth and death. The task of these Beings is not only that of
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • Elementary Beings - Influences of the Sun and Moon -
    • accessible to us as human beings. Neither in full consciousness, nor
    • understanding of my own being, for I cannot find it in anything that
    • inner being, whereas all the transient phenomena of space and time
    • to arrive at an understanding of man's inner being, they looked
    • have no intention of being drawn into their arguments. But we must
    • essential being of man, the problem of how to respond to the
    • grandeur and perfection, he must answer from the depths of his being:
    • being whose organs can only apprehend the world of the Great Illusion
    • thou mayest know in thine innermost being whence thou comest and
    • you will be unable to penetrate the essential being of man or of any
    • essential being, he cannot do it.
    • atmosphere engendered in his laboratory. Spiritual beings were as
    • unmistakably present to him as human beings are to us. He was aware
    • that through the influence of spiritual beings he had attained a
    • higher dimension of being and was able to achieve more than would
    • realize, the moment he approaches the human being with religious
    • appeared in the world a powerful Being, Ea. Anyone today who has an
    • points to that powerful Being who, according to these old Mystery
    • being. Sophia, Sophea, Sopheia, the all-pervading, omnipresent wisdom
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
    Matching lines:
    • Elementary Beings - Influences of the Sun and Moon -
    • accessible to us as human beings. Neither in full consciousness, nor
    • understanding of my own being, for I cannot find it in anything that
    • inner being, whereas all the transient phenomena of space and time
    • to arrive at an understanding of man's inner being, they looked
    • have no intention of being drawn into their arguments. But we must
    • essential being of man, the problem of how to respond to the
    • grandeur and perfection, he must answer from the depths of his being:
    • being whose organs can only apprehend the world of the Great Illusion
    • thou mayest know in thine innermost being whence thou comest and
    • you will be unable to penetrate the essential being of man or of any
    • essential being, he cannot do it.
    • atmosphere engendered in his laboratory. Spiritual beings were as
    • unmistakably present to him as human beings are to us. He was aware
    • that through the influence of spiritual beings he had attained a
    • higher dimension of being and was able to achieve more than would
    • realize, the moment he approaches the human being with religious
    • appeared in the world a powerful Being, Ea. Anyone today who has an
    • points to that powerful Being who, according to these old Mystery
    • being. Sophia, Sophea, Sopheia, the all-pervading, omnipresent wisdom
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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    • Elementary Beings - Influences of the Sun and Moon -
    • would have indicated the human beings.
    • really felt themselves to be Earth beings. And then they realized the
    • become earthly beings, after having emerged from the auric egg. So
    • about this difference for it is enormously important for the being of
    • they were Earth beings, but in their auras they were still beings of
    • soul, spiritual beings. This was the condition of consciousness
    • is portrayed in our dreams; we encounter quite other beings,
    • invades us. Human beings can dream of the super-sensible world in the
    • with a human being. Please try and follow me.
    • add the human being as an activating agent and you create a new
    • being, and the individual lions seemingly suspended like the moving
    • human beings we drag it down to Earth.
    • is a wondrous world of quintessential being — everywhere
    • being of the plants. It seems as if now for the first time we have
    • seen the real plant-beings; as if we were seeing only the dewdrops of
    • beings is reflected on the surface of the Earth. When we look
    • “plant-men,” beings endowed with self-consciousness. And
    • discover that, as human beings, we bear within us that which is the
    • real being of the plants in the higher spheres. We bring down into
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
    Matching lines:
    • Elementary Beings - Influences of the Sun and Moon -
    • would have indicated the human beings.
    • really felt themselves to be Earth beings. And then they realized the
    • become earthly beings, after having emerged from the auric egg. So
    • about this difference for it is enormously important for the being of
    • they were Earth beings, but in their auras they were still beings of
    • soul, spiritual beings. This was the condition of consciousness
    • is portrayed in our dreams; we encounter quite other beings,
    • invades us. Human beings can dream of the super-sensible world in the
    • with a human being. Please try and follow me.
    • add the human being as an activating agent and you create a new
    • being, and the individual lions seemingly suspended like the moving
    • human beings we drag it down to Earth.
    • is a wondrous world of quintessential being — everywhere
    • being of the plants. It seems as if now for the first time we have
    • seen the real plant-beings; as if we were seeing only the dewdrops of
    • beings is reflected on the surface of the Earth. When we look
    • “plant-men,” beings endowed with self-consciousness. And
    • discover that, as human beings, we bear within us that which is the
    • real being of the plants in the higher spheres. We bring down into
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, VIII: Lecture I
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    • over by the human being himself from earlier into later epochs. The
    • human beings who are living to-day or who lived centuries ago were
    • prevailing conceptions of the nature and being of man, think of all
    • human beings carry over into later epochs the thoughts, the impulses
    • to study the concrete realities of man's being and understand his
    • world. For when a human being is consciously active and alert in the
    • of man as a being composed of physical body, etheric body, sentient
    • hitherto prevented these things from being voiced have been compelled
  • Title: Cosmic Christianity: Lecture I
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    • over by the human being himself from earlier into later epochs. The
    • human beings who are living to-day or who lived centuries ago were
    • prevailing conceptions of the nature and being of man, think of all
    • human beings carry over into later epochs the thoughts, the impulses
    • to study the concrete realities of man's being and understand his
    • world. For when a human being is consciously active and alert in the
    • of man as a being composed of physical body, etheric body, sentient
    • hitherto prevented these things from being voiced have been compelled
  • Title: Kingdom of Childhood: Lecture 1
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    • human being was lacking. These ideas about education arose at a time
    • that knowledge of the human being must be the basis for a teacher's
    • work; that being so, he must acquire this knowledge for himself, and
    • being done in life because it is all worked in so unpractical a way.
    • must always be thought of as becoming an older human being some day.
    • but the whole of life; we must look at the whole human being.
    • belong together, they are one and the same human being. We must know
    • being.
    • must take the whole human being into consideration, the growing,
    • living human being, and not just an abstract idea of man.
    • is a very different being before shedding its first teeth from what
    • are so. Now when a human being is to descend, he must choose a body
    • spiritual world the human being can work on the body so that it may
    • remain, but the softer ones are constantly being renewed. In the
    • a being whose nature is of God and the spirit has descended to earth.
    • interest in what he may call his spiritual inner being. In the life
    • world is then our inner being and there exist no such distinctions as
    • stirs into being within him.
    • only make an impression upon him by being something oneself. He
    • this idea of “soul milk” into being for your work with
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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    • Elementary Beings - Influences of the Sun and Moon -
    • of cosmic beings, of cosmic deeds.
    • Earth must be there to act as a mirror, so that the plant-beings in
    • order that the plants may come into being.
    • things and all living beings. The acquisition of these new powers is
    • spiritual beings, this power of love fills our heart and soul, if,
    • extend the infinite power of love and devotion to all beings, then we
    • us reflects the higher beings. On the contrary, the Earth does not
    • a whole world. We are gazing on countless beings, each of which is a
    • world unto itself. As human beings here on Earth, we conclude
    • thoughts and deeds of a wide diversity of beings. The infinite
    • variety of crystal forms reveals the multitude of beings whose
    • every crystal the weaving and working of a divine Being. Then cosmic
    • gravity of my own being now lies within myself.
    • heard about the crystal being of the minerals. We have already
    • mineral being and we really begin to feel in ourselves that centre of
    • This centre guards him against extremes, prevents him from being the
    • the higher spiritual beings; when we become acquainted with their
    • of it. Why is this so? Now man is a complex being. If, at the moment
    • concentrate on the manner in which a divine being manifests himself
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
    Matching lines:
    • Elementary Beings - Influences of the Sun and Moon -
    • of cosmic beings, of cosmic deeds.
    • Earth must be there to act as a mirror, so that the plant-beings in
    • order that the plants may come into being.
    • things and all living beings. The acquisition of these new powers is
    • spiritual beings, this power of love fills our heart and soul, if,
    • extend the infinite power of love and devotion to all beings, then we
    • us reflects the higher beings. On the contrary, the Earth does not
    • a whole world. We are gazing on countless beings, each of which is a
    • world unto itself. As human beings here on Earth, we conclude
    • thoughts and deeds of a wide diversity of beings. The infinite
    • variety of crystal forms reveals the multitude of beings whose
    • every crystal the weaving and working of a divine Being. Then cosmic
    • gravity of my own being now lies within myself.
    • heard about the crystal being of the minerals. We have already
    • mineral being and we really begin to feel in ourselves that centre of
    • This centre guards him against extremes, prevents him from being the
    • the higher spiritual beings; when we become acquainted with their
    • of it. Why is this so? Now man is a complex being. If, at the moment
    • concentrate on the manner in which a divine being manifests himself
    • Maximum number of matches per file exceeded.
  • Title: Kingdom of Childhood: Lecture 2
    Matching lines:
    • before the change of teeth, we may describe the child as being wholly
    • being and human life. What kind of school plan you make is neither
    • I knew for example a small boy who on being given something to eat
    • never forget that the human being is a whole, and as such he must
    • who bear a true knowledge of the human being in their souls are able
    • today are really not suited to the human being till a later age, in
    • being able to read and write well before this age, the better it is
    • human being is active. The fingers take part, the position of the
    • The most important thing is first to bring the whole being into
    • like human beings, that they tell each other things, that they love
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • Elementary Beings - Influences of the Sun and Moon -
    • perception of the nature, the essential being of copper as I
    • enter into the being of crystals, plants, etc. and the preparatory
    • a deeper insight into the real being of nature. If we really
    • what is being taught in our schools as natural science, we adopt an
    • about nature and saying: Nature is a Being who eludes us when
    • majestic Being endowed with spirit, operating everywhere
    • a Being of infinite grandeur was at work, who revealed herself in the
    • realized that the Goddess Natura was a divine-spiritual Being
    • that a living relationship existed between man and a divine Being who
    • expression of their inner being. And the same living reality is
    • the Being whose presence we vaguely sense, but do not know, was the
    • of facts and to endless transformations of your being. Realize that
    • felt that sight, hearing and perception were being extinguished, but
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
    Matching lines:
    • Elementary Beings - Influences of the Sun and Moon -
    • perception of the nature, the essential being of copper as I
    • enter into the being of crystals, plants, etc. and the preparatory
    • a deeper insight into the real being of nature. If we really
    • what is being taught in our schools as natural science, we adopt an
    • about nature and saying: Nature is a Being who eludes us when
    • majestic Being endowed with spirit, operating everywhere
    • a Being of infinite grandeur was at work, who revealed herself in the
    • realized that the Goddess Natura was a divine-spiritual Being
    • that a living relationship existed between man and a divine Being who
    • expression of their inner being. And the same living reality is
    • the Being whose presence we vaguely sense, but do not know, was the
    • of facts and to endless transformations of your being. Realize that
    • felt that sight, hearing and perception were being extinguished, but
  • Title: Karmic Relationships, VIII: Lecture II
    Matching lines:
    • in a human being was a drop of the Universal Intelligence manifesting
    • the direct impression of an Initiate. Through his own being and
    • Lecture-Course that is being given here [True and
    • twofold being, consisting of body and soul only, the soul possessing
    • their gaze upon all that was being done to spread a knowledge of the
    • Brothers, what he actually brought into being is to be explained by
    • through the epoch when Aristotelianism was being promulgated by
    • to the epoch when Alexandrianism and Aristotelianism were being
  • Title: Cosmic Christianity: Lecture II
    Matching lines:
    • in a human being was a drop of the Universal Intelligence manifesting
    • the direct impression of an Initiate. Through his own being and
    • Lecture-Course that is being given here [True and
    • twofold being, consisting of body and soul only, the soul possessing
    • their gaze upon all that was being done to spread a knowledge of the
    • Brothers, what he actually brought into being is to be explained by
    • through the epoch when Aristotelianism was being promulgated by
    • to the epoch when Alexandrianism and Aristotelianism were being
  • Title: Kingdom of Childhood: Lecture 3
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    • they were human beings who speak and act. The child thereby has the
    • being.
    • whole head, as part of the whole human being. Now if you go out into
    • same way as the hair belongs to the organism of the human being. And
    • being.
    • living being that has hair growing on it. The plants are the hair of
    • becoming so poor that there is no hope of their being suitable for
    • understand it if they have been given conceptions of plants as being
    • human being may incarnate at all, he has to absorb something which is
    • cannot think of human beings in this way. We cannot think of one man
    • as being only gentle and patient, another only cruel and a third only
    • in animals. Rather what we find with a human being, especially when
    • face of certain situations a human being may show cruelty simply out
    • being has these things within him. When we think of this matter in
    • that the animal possesses. Man reaches his goal if in his whole being
    • man's being.
    • united synthetically in man, and if you analyse a human being you get
    • exists again as a giant human being. The whole animal kingdom is a
    • giant human being, not brought together in a synthesis but analysed
    • only a small portion remains, the rest of it being metamorphosed,
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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    • Elementary Beings - Influences of the Sun and Moon -
    • human beings.
    • contact that Being who is ever present as the Goddess Natura, that
    • Being so vividly described by the teachers of the School of
    • elements, the sense organs would never come into being, for they are
    • constructs; we are in touch with a spiritual Being. The Goddess
    • of our environment through beings of a super-sensible world. We are
    • natural law into the real world of being, where we no longer arrive
    • ourselves in the presence of beings of a different world, beings who
    • human beings, have yet to learn.
    • aqueous element. As beings of physical sensibility we are familiar
    • beings, we recognize that organs such as the brain have been built up
    • none the less, is related to the human being, man becomes inwardly
    • steaming vapour. But spiritual beings dwell in these vaporous,
    • Earth; they reveal themselves as colonies of spiritual beings. We are
    • being, isolates it and bears it into that spiritual world whose
    • man's being which is not derived from this Earth, but has been
    • implanted in him by the beings of the intermediate world. The
    • first years after their death, but that our fundamental being is in
    • consciousness in the being of man, if a different cosmic force behind
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
    Matching lines:
    • Elementary Beings - Influences of the Sun and Moon -
    • human beings.
    • contact that Being who is ever present as the Goddess Natura, that
    • Being so vividly described by the teachers of the School of
    • elements, the sense organs would never come into being, for they are
    • constructs; we are in touch with a spiritual Being. The Goddess
    • of our environment through beings of a super-sensible world. We are
    • natural law into the real world of being, where we no longer arrive
    • ourselves in the presence of beings of a different world, beings who
    • human beings, have yet to learn.
    • aqueous element. As beings of physical sensibility we are familiar
    • beings, we recognize that organs such as the brain have been built up
    • none the less, is related to the human being, man becomes inwardly
    • steaming vapour. But spiritual beings dwell in these vaporous,
    • Earth; they reveal themselves as colonies of spiritual beings. We are
    • being, isolates it and bears it into that spiritual world whose
    • man's being which is not derived from this Earth, but has been
    • implanted in him by the beings of the intermediate world. The
    • first years after their death, but that our fundamental being is in
    • consciousness in the being of man, if a different cosmic force behind
    • Maximum number of matches per file exceeded.
  • Title: Kingdom of Childhood: Lecture 4
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    • must always be able to bear being clumsy and awkward. A man who
    • cannot endure being clumsy and doing things stupidly and imperfectly
    • teacher had made a great fuss the boy would have gone on being
    • little violet is a little blue being. The sky is a great blue being,
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • Elementary Beings - Influences of the Sun and Moon -
    • beings when we are compelled in many cases to learn to read and write
    • before the change of teeth? Angels and spiritual beings cannot read
    • being is orientated towards purely scientific investigation we
    • prevented every effort being made to bring the aspirant to the
    • his different insights are dependent upon the level of his being at a
    • will show you the deeper aspects of man's being and the significant
    • with a being existing as a discarnate soul in the spiritual world,
    • our forty-second year. We can learn about it from the Mercury beings
    • sphere, we have passed through all that the Beings of the planetary
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
    Matching lines:
    • Elementary Beings - Influences of the Sun and Moon -
    • beings when we are compelled in many cases to learn to read and write
    • before the change of teeth? Angels and spiritual beings cannot read
    • being is orientated towards purely scientific investigation we
    • prevented every effort being made to bring the aspirant to the
    • his different insights are dependent upon the level of his being at a
    • will show you the deeper aspects of man's being and the significant
    • with a being existing as a discarnate soul in the spiritual world,
    • our forty-second year. We can learn about it from the Mercury beings
    • sphere, we have passed through all that the Beings of the planetary
  • Title: Kingdom of Childhood: Lecture 5
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    • being of the child with this kind of counting or with similar things
    • over to number from the human being, for man is not an abstraction
    • but a living being.
    • human being skilful in every way. This cannot be done through sport,
    • people thinking of every single thing as being put together out of
    • within it, as the human being for example, then you cannot divide it
    • thereby ruin his whole being. He will become dried up and this will
    • considered, so that in old age the human being is still mobile and
    • being more reasonable, will cut it out wrong again and again and have
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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    • Elementary Beings - Influences of the Sun and Moon -
    • spiritual beings and purely spiritual facts.
    • it is imperative to consort in the spiritual world with human beings,
    • spiritual being in the spiritual world. But it was first necessary to
    • Cosmos as a stellar being, so to speak, not as an individual
    • modern physics, but an aggregate of spiritual beings. And the
    • most important spiritual beings, who radiate the spiritual, as the
    • Being who, in accordance with ancient Christian-Pagan or
    • being. Michael works from the Sun. The spiritual influences from the
    • epoch the leading beings who influenced the evolution of Earth and
    • man were grouped round a Being called Gabriel, to adopt the ancient
    • The Being
    • round whom everything revolved, the Being of special significance in
    • body, remains more in the background, and other spiritual beings who
    • this epoch. It is the human beings, the deceased in particular, who
    • the other hand, we become aware of beings of signal grandeur who
    • the Earth as we human beings are today. Whilst human beings live in
    • their physical bodies, these Moon beings formerly lived on Earth in
    • of beings who, in primordial times, were associated with humanity and
    • beings accompanied the Moon after its separation and later became
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
    Matching lines:
    • Elementary Beings - Influences of the Sun and Moon -
    • spiritual beings and purely spiritual facts.
    • it is imperative to consort in the spiritual world with human beings,
    • spiritual being in the spiritual world. But it was first necessary to
    • Cosmos as a stellar being, so to speak, not as an individual
    • modern physics, but an aggregate of spiritual beings. And the
    • most important spiritual beings, who radiate the spiritual, as the
    • Being who, in accordance with ancient Christian-Pagan or
    • being. Michael works from the Sun. The spiritual influences from the
    • epoch the leading beings who influenced the evolution of Earth and
    • man were grouped round a Being called Gabriel, to adopt the ancient
    • The Being
    • round whom everything revolved, the Being of special significance in
    • body, remains more in the background, and other spiritual beings who
    • this epoch. It is the human beings, the deceased in particular, who
    • the other hand, we become aware of beings of signal grandeur who
    • the Earth as we human beings are today. Whilst human beings live in
    • their physical bodies, these Moon beings formerly lived on Earth in
    • of beings who, in primordial times, were associated with humanity and
    • beings accompanied the Moon after its separation and later became
    • Maximum number of matches per file exceeded.
  • Title: Kingdom of Childhood: Lecture 6
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    • experience of well-being like that of cows chewing the cud. Instrumental
    • being replaced by a new body. The change of teeth, indeed, is only
    • to see that when you have explained anything about the human being to
    • interesting to see how the child forms things out of his own being.
    • and the change of teeth is in a certain sense being drawn out of the
    • being drawn inwards between the seventh and fourteenth year, and when
    • then the human being has arrived at the moment of puberty, of sex
    • So we find the nervous system being constantly worked upon by the
    • musical instrument and inwardly feels a kind of well-being in the
    • well-being which is at the same time knowledge. During the process of
    • digestion comprehending the whole world. With us human beings all
    • are really in a bad way, we human beings, because the head does not
    • higher stage, this feeling of wellbeing at the inward flow of sound.
    • come to feel what it means for their own musical being to flow over
    • guided. The human being feels how his whole organism is being
    • connected with the child's own being, and this he cannot yet
    • to the spirit. When the human being dies, or before he comes down to
    • in the same way as the human being does, neither does it cry in the
    • human being, like language; Eurythmy is visible speech.
    • expresses what is in the inner being of man. We must feel this, we
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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    • Elementary Beings - Influences of the Sun and Moon -
    • associated with the Mercury beings, with the events and
    • universe and so we learn to know the beings who belong to these
    • to which they belong. If we wish to observe the Mercury beings we
    • ourselves to know these beings in their true character. I propose to
    • plant-being on Earth. And when we gain knowledge of the plant kingdom
    • nightshade, belladonna, on the other hand, derives its being from
    • other worlds. We understand the being of the common plant when we
    • with an astral body and fashion it inwardly into a sentient being,
    • integral part of his being.
    • plant we perceive that the violet is a being that remains within the
    • something which should not belong to the being of the plant, but
    • Cosmos there are many beings belonging to different regions. In the
    • region, are to be found a number of beings who are undoubtedly real,
    • can best describe them as a particular kind of elementary being.
    • elementary beings who are endowed with form and who really belong to
    • that world. We may say therefore that, since these beings appertain
    • pertaining to it. Now amongst these elementary beings will be found
    • permanently surrounded by such beings who are spectators of our
    • The fact is that those beings which I have just described are
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
    Matching lines:
    • Elementary Beings - Influences of the Sun and Moon -
    • associated with the Mercury beings, with the events and
    • universe and so we learn to know the beings who belong to these
    • to which they belong. If we wish to observe the Mercury beings we
    • ourselves to know these beings in their true character. I propose to
    • plant-being on Earth. And when we gain knowledge of the plant kingdom
    • nightshade, belladonna, on the other hand, derives its being from
    • other worlds. We understand the being of the common plant when we
    • with an astral body and fashion it inwardly into a sentient being,
    • integral part of his being.
    • plant we perceive that the violet is a being that remains within the
    • something which should not belong to the being of the plant, but
    • Cosmos there are many beings belonging to different regions. In the
    • region, are to be found a number of beings who are undoubtedly real,
    • can best describe them as a particular kind of elementary being.
    • elementary beings who are endowed with form and who really belong to
    • that world. We may say therefore that, since these beings appertain
    • pertaining to it. Now amongst these elementary beings will be found
    • permanently surrounded by such beings who are spectators of our
    • The fact is that those beings which I have just described are
    • Maximum number of matches per file exceeded.
  • Title: Kingdom of Childhood: Lecture 7
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    • that you are going to some shop where things are being weighed out,
    • where an Arithmetic example was being given which was supposed to
    • that time being taught by Dr. Karl Schubert who had a very special
    • the being of man and some idea of the place of man in the world.
    • child, of course in his own way, knows what a human being is within
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • Elementary Beings - Influences of the Sun and Moon -
    • of beings who have never lived on Earth. They live amongst these
    • elementary beings and work upon human beings who have passed through
    • relation to their karma. These are the Beings with whom we are
    • must cooperate with these other Beings in order to attain higher
    • knowledge. And it is with the help of these Moon Beings who were once
    • the primeval teachers of humanity on Earth and the beings whom they
    • human beings. We can then discover personalities who once lived on
    • beings such as Brunetto Latini, Dante, Alanus ab Insulis and
    • experiences a feeling of inner release, a feeling that he is being
    • Imaginative perception. When confronted by another human being a man
    • perceive the aura of a spiritual being who is not incarnated in a
    • being.
    • met with a spiritual being, an Angel or an elementary being, he had,
    • These painters saw the spiritual beings and ‘dreamed’ the
    • corresponding forms. They depicted the Beings of the hierarchy of the
    • Angels almost in the likeness of human beings, the Archangels with
    • interest in the world ruled by the Moon Beings and the Initiates of
    • the world that we investigate in conjunction with the Moon Beings.
    • thrust down into, immersed in his own being, and his own being is
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
    Matching lines:
    • Elementary Beings - Influences of the Sun and Moon -
    • of beings who have never lived on Earth. They live amongst these
    • elementary beings and work upon human beings who have passed through
    • relation to their karma. These are the Beings with whom we are
    • must cooperate with these other Beings in order to attain higher
    • knowledge. And it is with the help of these Moon Beings who were once
    • the primeval teachers of humanity on Earth and the beings whom they
    • human beings. We can then discover personalities who once lived on
    • beings such as Brunetto Latini, Dante, Alanus ab Insulis and
    • experiences a feeling of inner release, a feeling that he is being
    • Imaginative perception. When confronted by another human being a man
    • perceive the aura of a spiritual being who is not incarnated in a
    • being.
    • met with a spiritual being, an Angel or an elementary being, he had,
    • These painters saw the spiritual beings and ‘dreamed’ the
    • corresponding forms. They depicted the Beings of the hierarchy of the
    • Angels almost in the likeness of human beings, the Archangels with
    • interest in the world ruled by the Moon Beings and the Initiates of
    • the world that we investigate in conjunction with the Moon Beings.
    • thrust down into, immersed in his own being, and his own being is
    • Maximum number of matches per file exceeded.
  • Title: Kingdom of Childhood: Questions and Answers
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    • England where education is being discussed:
    • reputation of being an Anthroposophical School of a sectarian kind.
    • a conception of the real being of man, and which is now to be brought
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • Elementary Beings - Influences of the Sun and Moon -
    • being are subject.
    • are vitally necessary to the higher members of man's being. Less
    • emphasized that the Moon sphere harbours those Beings who were once
    • vast multitude of spiritual beings. Every star is a colony of beings,
    • body, irradiating the skin and penetrating into the human being
    • are, in reality, his inner being.
    • permeate our whole inner being, whilst Sun influences invade us from
    • etheric bodies from without and our inner being is permeated with the
    • Moon forces which pervade his inner being during waking life are
    • second being within him, but he knows that the forces of the Moon
    • sphere live within this second being.
    • influences; but the Moon forces in our inner being enable the second
    • must perpetually struggle to prevent this second being, the creation
    • us. The second being is strongly attracted to everything associated
    • inner well-being. We become aware however of something else. The
    • cannot recognize immediately the living spiritual Beings who are the
    • Mercury appears there emerges the Being whom we call the Divine Being
    • will set in. We must first of all find this Being in the spiritual
    • world, the Being whom we know for certain belongs to Mercury. Through
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
    Matching lines:
    • Elementary Beings - Influences of the Sun and Moon -
    • being are subject.
    • are vitally necessary to the higher members of man's being. Less
    • emphasized that the Moon sphere harbours those Beings who were once
    • vast multitude of spiritual beings. Every star is a colony of beings,
    • body, irradiating the skin and penetrating into the human being
    • are, in reality, his inner being.
    • permeate our whole inner being, whilst Sun influences invade us from
    • etheric bodies from without and our inner being is permeated with the
    • Moon forces which pervade his inner being during waking life are
    • second being within him, but he knows that the forces of the Moon
    • sphere live within this second being.
    • influences; but the Moon forces in our inner being enable the second
    • must perpetually struggle to prevent this second being, the creation
    • us. The second being is strongly attracted to everything associated
    • inner well-being. We become aware however of something else. The
    • cannot recognize immediately the living spiritual Beings who are the
    • Mercury appears there emerges the Being whom we call the Divine Being
    • will set in. We must first of all find this Being in the spiritual
    • world, the Being whom we know for certain belongs to Mercury. Through
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, VIII: Lecture III
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    • the Being known in Christian terminology as the Archangel Michael is
    • Sun-Being, dwelt on the earth in the body of Jesus and has lived
    • Christian philosophy Thomas Aquinas still speaks of Beings, of
    • as colonies of spiritual Beings
    • Beings related in certain respects with his own life and inhabiting
    • 13th century, Thomas Aquinas speaks of Beings in the stars although
    • he assigns to each star a single Being in the sense that earthly
    • humanity would be regarded as a single unit if the earth were being
    • stars are to be conceived as colonies of Beings in the cosmos. Thomas
    • Aquinas does not speak of specific Beings or numbers of Beings
    • Michael-Power, although in that pagan epoch this Being was known by a
    • Christ as a Sun Being is to arise within humanity through Michael,
    • see spirit-beings streaming to the earth in the rays of the Sun, one
    • the denser spirit-beings of the air. Again, when the rain ceases and
    • and feeling to the manifold spiritual beings working in the processes
    • spoke of the interweaving, self-harmonising karma of two human beings
    • Press, 1963.] This other stream comes into being at a place
    • human being like Parsifal, but Michael himself, find the path leading
    • that their Michael-battles were being waged for Christ Who works from
    • of nature teeming with life and being as opposed to an abstract,
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Christianity: Lecture III
    Matching lines:
    • the Being known in Christian terminology as the Archangel Michael is
    • Sun-Being, dwelt on the earth in the body of Jesus and has lived
    • Christian philosophy Thomas Aquinas still speaks of Beings, of
    • as colonies of spiritual Beings
    • Beings related in certain respects with his own life and inhabiting
    • 13th century, Thomas Aquinas speaks of Beings in the stars although
    • he assigns to each star a single Being in the sense that earthly
    • humanity would be regarded as a single unit if the earth were being
    • stars are to be conceived as colonies of Beings in the cosmos. Thomas
    • Aquinas does not speak of specific Beings or numbers of Beings
    • Michael-Power, although in that pagan epoch this Being was known by a
    • Christ as a Sun Being is to arise within humanity through Michael,
    • see spirit-beings streaming to the earth in the rays of the Sun, one
    • the denser spirit-beings of the air. Again, when the rain ceases and
    • and feeling to the manifold spiritual beings working in the processes
    • spoke of the interweaving, self-harmonising karma of two human beings
    • Press, 1963.] This other stream comes into being at a place
    • human being like Parsifal, but Michael himself, find the path leading
    • that their Michael-battles were being waged for Christ Who works from
    • of nature teeming with life and being as opposed to an abstract,
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • Elementary Beings - Influences of the Sun and Moon -
    • threefold consciousness gives access, for he is a being whose kingdom
    • lives and moves and has its being in the Newtonian world.
    • has karma, for only human beings are subject to karma. We cannot
    • being able to experience the spiritual world for ourselves. To say,
    • etheric being. Nevertheless a definite renewal does take place. And
    • lost their usual significance, for it is only the whole human being
    • die. Science today dimly realizes that when the whole human being has
    • dissolved, but they do not perish; only the whole human being
    • can only have meaning in relation to the whole human being. In the
    • cosmic being whom I described to you yesterday. Thus, as we observe
    • being.
    • here on Earth, what a virtuous, docile and noble being he would be!
    • the ordinary consciousness why human beings, with their candid faces
    • the right path into the spiritual worlds for human beings today. On
    • inner being of man and if we then feel the sphere of the major fifth
    • musically something of the inner being of man that reaches out into
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
    Matching lines:
    • Elementary Beings - Influences of the Sun and Moon -
    • threefold consciousness gives access, for he is a being whose kingdom
    • lives and moves and has its being in the Newtonian world.
    • has karma, for only human beings are subject to karma. We cannot
    • being able to experience the spiritual world for ourselves. To say,
    • etheric being. Nevertheless a definite renewal does take place. And
    • lost their usual significance, for it is only the whole human being
    • die. Science today dimly realizes that when the whole human being has
    • dissolved, but they do not perish; only the whole human being
    • can only have meaning in relation to the whole human being. In the
    • cosmic being whom I described to you yesterday. Thus, as we observe
    • being.
    • here on Earth, what a virtuous, docile and noble being he would be!
    • the ordinary consciousness why human beings, with their candid faces
    • the right path into the spiritual worlds for human beings today. On
    • inner being of man and if we then feel the sphere of the major fifth
    • musically something of the inner being of man that reaches out into
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • otherwise than to speak to his fellow-beings about spiritual wisdom,
    • concealed within things will gradually unfold. If human beings
    • super-sensible beings lie at the foundation of illnesses which spread
    • across souls who are under the yoke of these beings. And although the
    • the human beings upon the earth. And if the seer tries to retrace the
    • the servants of these evil beings. Just as cause and effect are
    • the human being is outside his physical body with his astral body and
    • no longer assert themselves, the human being falls a prey to physical
    • transition to the next existence, when the human being begins to build
    • the human beings themselves would not render it so difficult. If we
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
    Matching lines:
    • time without being noticed. When one does become aware of them they
    • of being.” This feeling grows as one occupies oneself with
    • relating to people being taken away in the flower of youth. Illnesses
    • back to the deeds of super-sensible beings and certain spirits have
    • important to note that certain souls are yoked to such beings.
    • of those evil beings. As truly as cause and effect obtain in the case
    • conscience become servants of these evil beings. That is indeed
    • ahrimanic beings have to prepare the spiritual origin of all that
    • egoism and competition, but also with the comfort of the human being.
    • one sees the human being with his astral body and ego outside the
    • centuries human beings descend. All these souls must already have
    • come into being. If you now picture to yourselves physical death and
    • physical death. Physical death marks a transition from being into
    • non-being. The moment described above is the transition from
    • non-being into a state of becoming. This moment is experienced quite
    • providing one is attentive, from experiencing the spiritual beings
    • world in reality would not be at all difficult if human beings were
    • but rather what anthroposophy can make of us as human beings.
  • Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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    • realise that a human being enters into existence and worries
    • member of humanity. Against it, another human being enters into
    • riddle of death approaches the human being particularly. What
    • being creates and which he becomes as a human being has a
    • being were destroyed after death, the most valuable would be
    • be true that the human being works hard for something that is
    • the real being of the human nature. Then the question arises,
    • being is with his inner existence beyond the physical body.
    • Then the human being is in the spiritual world and in the
    • morning this spiritual-mental of the human being submerges
    • we have separated the human being during sleep as it were in a
    • bodily being and a spiritual-mental being; both combine again
    • against the view of monism; you split the human being in two
    • science of a duality of the human being. That who does not know
    • spiritual-mental of the human being is not aware of itself. For
    • the body. Everything depends on the fact that the human being
    • assume what will prove true then; we assume, the human being
    • supersensible being cannot experience itself in the usual
    • attains this in such a way that the human being suppresses the
    • in the usual life, then the human being falls asleep. However,
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  • Title: Article: West-East Aphorisms
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    • We lose the human being from our field of vision if we do not fix the eye
    • thought moved through the entire being of man. He experienced how the
    • experienced, not in connection with the breath in the single human being,
    • in complete unity. He made sacrifices to his spiritual-divine Beings. As a
    • state of a true human being. This was religion. But in the sacrificial
    • religion developed its own being, and only beauty still continued united
    • life of the West come to existence. A complete human being like Goethe
    • the thinking Western man of being soulless, and the thinking Western man
    • the percept which reproduces objects. It was real being which bore into the
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • draw you attention to some deeper aspects of the being of man.
    • connections are between these forces and man's being, they do not usually
    • within the being of man; they go to sleep within him. And they can be drawn
    • forth from your being when you do the sort of exercises I describe in
    • healthy forces. They are the forces a human being uses for his healthy
    • This wanting to remember but not being able to remember entirely, arises
    • forces you use when you remember. So the same kind of forces are being used
    • of memory. You only see the world aright if you see it as being neither
    • conception is hot being able to say ‘Over there is base materialism, which
    • human being up till his seventh year. And from the seventh to the
    • predominantly at work in everything developing in the human being between
    • organising the human being.
    • actual transformations of bodily organs are brought about; everything being
    • this work being done on him by the earth; all this ceases at
    • were to come when human beings completely lost hold of their youth, and
    • difference if you understand the kind of things that are being put to
    • for people really to develop a sense for the other person's being. This
    • being the same one that helps us to know the human being better than we
    • the human being in the other person but notice at the most that one person
    • other has brown. But they notice nothing of man's inner being that
    • Maximum number of matches per file exceeded.
  • Title: Lecture Series: A Talk to Young People
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    • beings. We can observe this in the many people who don't seem to
    • certain spiritual beings have withdrawn, while others, whose central
    • impulse is the growing freedom to be allotted to human beings, have
    • see me but was being discouraged away; people in the house thought
    • human beings humanly! All the subjects of the discussions we have
    • remained in the cosmos; now human beings must rise up and win back
    • from discussions about being young or from talk about inner feelings;
    • bring into being out of the fullness and immediacy of life itself. We
    • lazy to insist on “being clear.†There may well be no time to become
  • Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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    • simply being led like the blind, or dragged along by our
    • through Nature. With his whole being he was inseparably united
    • — a uniformly progressive chain of beings, within which
    • being.’ Here we have Goethe's characteristic way of reaching
    • least losing sight of what constitutes the inner being of
    • first Being, the same should be the case in the sphere of the
    • unnoticed, and that he was not regarded as being
    • without our being able to exert any determining influence on
    • it satisfies us. If we remove any single being from its
    • other side of appearance or semblance, when the being excels
  • Title: Lecture: Regarding Higher Worlds
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    • the astral or soul-world, surrounding us with their beings and
    • behind it all, are made aware regarding beings and realities
    • existing in our surroundings, beings which can't be grasped and
    • contains beings who, if we dare say so, are incorporated in the
    • beings, are here in the physical world bound to flesh and
    • blood. The distinction of these described beings is namely that
    • beings who have as their lowest member of their organism the
    • their clairvoyant awareness and can also see these beings. They
    • are differentiated substantially from those existing beings on
    • beings which are incorporated on the astral plane. These
    • these beings.
    • continuously changing forms of the astral beings. Thus you have
    • astral truths and beings, but it feels as if it is all growing
    • that belongs to a physical being is actually spatially linked
    • to that being. It comes as an extraordinary surprise when some
    • physical being walks into a space and behind him follows
    • beings, because we never consider spatially separate beings as
    • a single being. We would take them as separate beings; because
    • one being. In the astral world it is throughout applicable that
    • things which in no way connect spatially, comprise one being,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: What is Self Knowledge?
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    • means something which the human being represents basically as
    • sleeping human being of which we can now say: the sleeping
    • human being's physical and ether bodies are loosened from the
    • before us and need ask: what is the being of this
    • describe the question thus: How does the human being, how do
    • arrive at knowledge of this being, or even of the self? We can
    • — No self-knowledge which draws you into being overcome
    • question: On what does the human being usually depend? —
    • have validity and value other than being linked to the place
    • the human being here also doesn't come far when he or she
    • Today it would go too far, to take as a basis the being of the
    • cloud. As a result of being born at a certain time and a
    • impulses not visible from our surroundings, being a product of
    • astral body being separated from the physical and ether bodies.
    • understood through unquestionable logic. The human being, we,
    • human beings just as they are. When you heat the oven, the room
    • Giving the human being a world view which offers him or her
    • knowledge regarding the essential similarity between the Being
    • and the nature of the entire sea, you are equal in being to the
    • the ocean's godly Being from the drop, but no one will be
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  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • The human being's life alternates between the great outer macrocosm and
    • off from this world of spiritual realities and beings, and it is upon
    • into our own being. Within ourselves we find a world of joy and
    • at least be presumed to be there, have we not, as human beings,
    • disappearing, that the tapestry of the outer world is being broken
    • in this form should not be regarded as a desirable state; it is being
    • state of being “out of oneself” as the saying goes, should
    • for normal human beings. It is evident from the experience itself that
    • darkness around him. Countless human beings have already had the
    • state of ecstasy a man becomes aware of beings and happenings hitherto
    • human beings. I am speaking, to begin with, of experiences that arise
    • of beings and realities hitherto unknown to him, so does the mystic
    • of our being. If ecstasy deprives us of the possibility of
    • experiencing the Ego, then for the time being we have lost our very
    • hitherto unknown pictures, a world of spiritual realities and beings.
    • before us a being in the physical world who has discarded both his
    • have around us a world of spiritual realities and spiritual beings.
    • world of spiritual beings and facts revealed in the state of ecstasy.
    • ecstasy, the Ego, which is one member of the human being, has been
    • Sleep represents a kind of division of man's being. Consciousness and
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  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • The human being's life alternates between the great outer macrocosm and
    • Let us now consider the sleeping human being. Quite naturally, normal
    • remain lying in bed, but they affect man as a being of soul when his
    • human being. A man has only to be more attentive to what happens to
    • Three influences, then, to which the human being is exposed during
    • takes effect in a sleep-walker is present in every human being but in
    • being is liable to be exposed to all three influences.
    • three domains, the first being mainly subject to the first influence,
    • is being exerted on his Sentient Soul; when his sleep is pervaded by
    • dream-pictures, an influence is being exerted on his Intellectual or
    • influence is being exerted upon his Consciousness-Soul.
    • being exerted then in the opposite direction, and it is exerted on the
    • who cannot withstand its influence. For the time being we will think
    • forces that work upon the human being during sleep, when he is outside
    • inner processes are being pictured in the soul. — Such is the
    • You have heard that when this influence is being exerted in sleep a
    • only a slight effect upon the sleeping human being. And similarly, the
    • World and the Little World — the latter being the seemingly
    • Beings whose forces work through space and regulate the movements of
    • but also the actual Beings who have brought the whole solar system
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  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • The human being's life alternates between the great outer macrocosm and
    • We have heard in previous lectures that in respect of his inner being,
    • knowledge of the two members of our being into which we descend on
    • fact of experience in the waking state is that we view our own being
    • own being from within, but always from without. We really learn to
    • know ourselves as men only from outside, regarding ourselves as beings
    • being. But leaving aside experiences of this kind, we can say that in
    • daily life we are protected from the sight of our inner being, for at
    • but again we are protected from perceiving our own inner being in
    • sleep and waking. But we can never cross this boundary without being
    • spiritual reality underlying our own being. The boundary that we
    • being. This body, therefore, constitutes a frontier between our life
    • inner being? On waking, instead of seeing an external world, he would
    • being. An analogy — without attempting to prove anything —
    • inner being. This feeling would take possession of the soul with such
    • with that of being consumed by fire. Such would be the effect produced
    • compared with what he is as a being of soul. It is also possible to
    • then to compare with this what man is as a being of soul in respect of
    • around him; he cannot look into his inmost being.
    • before he becomes capable of penetrating into his inmost being. To
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  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • The human being's life alternates between the great outer macrocosm and
    • descends consciously into his own inner being. We know that in
    • inner being. To understand this it is necessary to have clearly in
    • A deeper being is working within us at our further development; when
    • we go to sleep, this being receives the day's experiences and
    • what actually works creatively on his inner being during sleep.
    • able to descend into our inner being. What must we do if this is to be
    • own inner being? As genuine mystics we learn to know something of
    • the capacities of that great Being with whom, however, it may feel
    • which there is a Being akin to our own soul, only infinitely mightier.
    • the beings of that world had not let forces stream into me, I should
    • into us all night long what must descend with us into our inner being.
    • universe and through us, that we become mobile beings and have
    • inner life and being, he experiences something quite new about his
    • So we see that the effects of sleep work upon our inner being and
    • Macrocosm into which our being pours during sleep, yet our soul is
    • those Beings who have created what is today outspread in the universe,
    • infinite thankfulness towards these great Beings is born in our souls
    • this experience well and asks himself: What would you be if the Beings
    • beginning, as those Beings themselves once stood, in order to achieve
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  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • The human being's life alternates between the great outer macrocosm and
    • waking a man can penetrate consciously into his inner being. At most
    • feeling. Under these abnormal conditions a man feels a better being at
    • to a deeper descent into the inner being without troubling about any
    • led past the Lesser Guardian of the Threshold into his own inner being
    • can experience by descending into his inner being, we will speak of
    • influence when he is descending into his inner being. A certain
    • unknown realm of his own inner being he must suppress all impulses of
    • into a being who feels love and sympathy, not for his fellow-men only
    • earlier experiences made him capable of being a leader because he was
    • descend without danger into a deeper level of his own inner being.
    • his whole being — which he was now seeing with the spiritual eyes
    • was also revealed to him that the human being spends a long time
    • body had reached the point of being able to absorb these
    • unknown to him. The pupil soon recognised that he was being confronted
    • remain — namely, those members of his being which every night
    • a few days after death man lives in these three members of his being.
    • body than merely stating that it is one member of man's being. The
    • beings who are united in every man, and we also recognise how karma
    • etheric body. And by descending into his own inner being he may also
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  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • The human being's life alternates between the great outer macrocosm and
    • descending into his inner being, a man becomes almost entirely filled
    • into his own inner being. Left to his own resources he would develop
    • whereas in his waking state he has plunged into his own being, into
    • water and disappearing in it. Man is in the state of being outside
    • himself as a human being.
    • being given the support of helpers who in their turn supported the
    • being can have something of the same feeling, but not with the
    • others that of Winter. The experiences which a single human being can
    • Initiation and thus being able eventually to hear from him a
    • experience is connected with a certain feeling of being tortured by
    • and how trivial in face of the great realities and Beings of the
    • is in process of going to sleep. Just as man's inner being is hidden
    • on waking through his attention being diverted to the impressions of
    • spiritual Beings and spiritual realities lie behind the physical
    • spiritual Beings and facts.
    • feels as if he were within the being who is transmitting the warmth to
    • him. He is united with this elementary being and accordingly feels its
    • When a man with normal consciousness goes to sleep his whole being
    • transmits it to a being in the Elementary World who feels drawn
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  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • The human being's life alternates between the great outer macrocosm and
    • differ somewhat from each other. Studying our own being with ordinary,
    • remain sane and reasonable beings in the physical world as long as we
    • and other beings. But as soon as we penetrate into the Elementary
    • begin with, we merge into the facts and objects and beings of that
    • beings living in the “fire” of the Elementary World than
    • beings living in the element of “air”; the phlegmatic man
    • with the beings living in the element of “water”; and the
    • melancholic man with the beings living in the element of
    • look at our own being as though it were a complete Stranger, and that
    • human beings. How far would a man get in ordinary life if he had not
    • distinguish between what is flowing from us into a being of the
    • Elementary World or from that being into us unless we have learned how
    • to do so. We must therefore first learn how to be within a being and
    • There is only one being who can help us here, namely, our own. If we
    • not obliged to drag everything along with us. But in spite of being
    • his own being, it is easier for him to deal with them. The more
    • beings and spiritual facts and he also has an objective view of
    • must learn to see himself as an imperfect being, to endure the
    • lying in your deeper nature, then you can become a being such as the
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  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • The human being's life alternates between the great outer macrocosm and
    • constitution. When man wakes from sleep his whole being passes out of
    • all the Beings and Realities of the worlds we have called the World of
    • and allow certain others to pass through — these latter being
    • and also our other senses. As sense-beings we are formed out of the
    • of Spirit. From there stream the forces of Beings who are the builders
    • destined to be a being who is independent of what is going on outside
    • nerves, i.e. thirty-one in all, which makes us independent beings;
    • — symbols which in themselves are mirrorings of spiritual Beings
    • our being able to hold it back.
    • By being able to hold it back. We become aware of a part of the
    • human being. Blood flows through the human being and is the outer
    • with an Ego he appears to us as a being higher than the plant. Only a
    • passions of man. With his red blood man exists as a being who, in
    • night, without our being conscious of it, forces are drawn from the
    • the night we have experiences in the subconscious region of our being.
    • picturing such symbols, he must reach the point of being able to
    • the Beings known as the Hierarchies. Little by little everything now
    • and Beings in that world. Whereas the previous stage of knowledge,
    • Nature. We now become conscious of the Beings and their activities
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  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • The human being's life alternates between the great outer macrocosm and
    • sleep, he would require a very long time before being able to notice
    • without any reflection being necessary as in the case of ordinary
    • immediate feeling of one thing being true and another false, in such a
    • individual, who being anxious to accomplish a great deal in a short
    • course of lectures someone has heard it stated that a human being
    • said that the human being has worked for a very long time at the
    • possible that just at the moment when a human being is about to
    • necessity of not being satisfied with one standpoint only. [* See
    • Beings themselves, and we have to unite with them. That is why all
    • involved in the experience; we are within the Beings and things
    • the true, the beautiful, but also ugliness and error, without being
    • thoughts. When anyone wants to communicate to other human beings what
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • The human being's life alternates between the great outer macrocosm and
    • thinking changes when from being thinking of the head it becomes, at a
    • in the spiritual world we must become one with the beings there. We
    • space in order to be able to unite with the beings. For the
    • prevent mistakes being made so easily; the most careful preparation
    • Space, our whole being has to move about; we have to be involved in a
    • experience, one that would come into being if the flow of Time were,
    • perpetually being photographed and the photographs placed side by
    • Whenever man regards a thing as being true, beautiful, good, not
    • brain came into being and proceeded to develop, the heart too
    • forces flowing into his being were those of the World of Spirit, and
    • our being; but in a future state what is attained spiritually will be
    • We cannot picture present-day man as a being with a physical body
    • a result of all conditions in the human kingdom being changed. During
    • cosmic Beings working from different spiritual realms and enabling the
    • various planets to come into being. We have a picture of the Spiritual
    • transformation of the Microcosm and of the Macrocosm. Beings are
    • which Beings from the realms of spirit are perpetually at work. Before
    • system out of which Beings brought forth the present one.
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • The human being's life alternates between the great outer macrocosm and
    • but the aptitude for it is already present in numbers of human beings.
    • But because we human beings are dependent upon one another, we should
    • being passes from one incarnation to another.
    • the invisible etheric body, and the super-sensible part of man's being,
    • vision is directed to the human being in the state of sleep.
    • reveals itself to us as a being which, like man, is not subject
    • bound to confront us as an essentially different being because in him
    • Thus man stands among the beings of the plant-world, similar to them
    • one part of his being is constituted like the plant, and that this
    • what we should be as human beings if we had not succeeded in
    • presents to us a part of our own being which we could not otherwise
    • illustration, of a being which consists only of physical and etheric
    • Man as a evolving being could not always be in a state of sleep, for
    • is only conceivable in his present form through being permeated in the
    • etheric bodies had to be prepared by cosmic Powers and Beings without
    • Macrocosm as a kind of plant-like being. Today, the only right
    • able to enter into the plant-like beings which we once were. No astral
    • being by the relative position of the Sun to the Earth. The Earth
    • winter. When, owing to the Sun's position, the Earth is not being
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  • Title: Lecture: Facing Karma
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    • Some people may believe that they are being offered just another science.
    • question that is being asked. As it is, we are led to believe that the highest
    • removed by being transformed into maturity.
    • are of such a nature that they are being sought by our shortcomings. By far
    • embed us in their being.
    • we consider them as grace, a feeling that one can only describe as being
    • blots out our true being.
    • No sermon is here being delivered against enjoyment, nor is an invitation
    • removed we are from what we are to become as good human beings. This
    • death are always related to this particular earthly existence. This being so,
    • from observations in the outer world, he is being led by his laziness into an
    • himself by staring into his inner being may be motivated by the noble desire
    • a good human being. Only when we open our spiritual eye and perceive how
    • willing cosmic beings are working,” and he will quickly add, “Create
    • thyself through beings of will.”
    • beings of will.” Thus, anthroposophy becomes an elixir of life. Our view
    • In thy willing cosmic beings are working;
    • Create thyself through beings of will.
  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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    • Two Public lectures (6th and 7th February) had been given on “Death and Immortality in the light of Spiritual Science” and “Eternal Being and the Nature of the Human Soul in the light of Spiritual Science.”
    • and righteous human being — and then he is a sufficiently good
    • youth, he has turned into a decent, self-respecting human being. He
    • being I was forty years ago. What was it, then, that came together
    • being within us seeks for the path leading to the sufferings. For it
    • is a golden rule in life that as human beings we have perpetually
    • within us a being who is much wiser, much cleverer than we. The
    • choose the path to happiness. The wiser being operates in depths of
    • This wiser being diverts our gaze from the path to superficial
    • that the wiser being is gaining greater mastery and this wiser being
    • possible; under these circumstances we cannot always oust the being of
    • being within me has been drawn to them by a magic power, how I imposed
    • to attribute our joys to the wiser being within us. This thought will
    • goal before us as intelligent human beings. Such is the true attitude
    • way that can only be regarded as karmic — many human beings with
    • period of our life. We meet human beings who in our dealings with them
    • the will of the wiser being within us the will, for example, to meet a
    • human being who seems to run across our path accidentally and with
    • makes the wiser being in us wish to meet this particular person? The
    • to him again by the wiser being within us, as it were by magic. Here,
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  • Title: Esoteric Christianity: The True Attitude To Karma
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    • only try to be a good and righteous human being, and then he is a
    • aspiration to become good and righteous human beings. And to this end
    • has turned into a decent, self-respecting human being. He has found
    • being I was forty years ago. What was it, then, that joined forces in
    • earlier incarnations. And because of these imperfections a wiser being
    • golden rule in life that as human beings we have perpetually within us
    • a being who is much wiser, much cleverer than we ourselves. The ‘I’ of
    • happiness. The wiser being operates in depths of the subconscious life
    • to which ordinary consciousness does not extend. This wiser being
    • conscious knowledge? It means that the wiser being is prevailing over
    • the less wise one, and this wiser being invariably acts within us so
    • under these circumstances we cannot always oust the being of lesser
    • being within me has been drawn to them by a magic power, how I imposed
    • attribute our joys to the wiser being within us. This thought will
    • stagger and blots out our true being.
    • we are from the goal before us as intelligent human beings. Such is
    • that can only be regarded as karmic — many human beings with
    • period of our life. We meet human beings who in our dealings with them
    • brought about by the will of the wiser being within us — the
    • will, for example, to meet a human being who seems to run across our
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  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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    • “wiser being” within us in order that certain imperfections
    • Divine-Spiritual Beings. It is this realisation of Grace which makes
    • the case of the unfortunate lady who, being discontented with her lot,
    • shall gradually succeed in creating a kind of being in imagination
    • — a very curious being, who was responsible for all these things,
    • shall realise, of course, that this being is not we ourselves; we
    • simply picture such a being vividly and distinctly. And then a strange
    • experience will be associated with this being. We shall realise that
    • for every human being and that seemingly chance occurrences may be
    • The Twelve in the thirteenth century were far from being fanatics;
    • then works spiritually into human beings, without the need of spatial
    • question is illusion, for the human being is through and through a
    • stream out and have a potent effect upon other human beings. The
    • out those who are ready to enter his stream. But human beings
    • very many human beings of the present time, but they pay no heed to
    • being on the physical plane warned him to get up from the bed! If he
    • it is only a question of being alert. The occurrence does not always
    • beings nowadays have had such experiences.
    • plays into life. Most human beings rush hectically through life and
  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • by the wiser being within us in order that certain imperfections may
    • been recipients of the grace outpoured by the divine spiritual beings.
    • if we had given it to ourselves? Like the unfortunate lady who, being
    • creating a kind of being in our imagination, a very extraordinary
    • being, who was responsible for all these things — for a stone
    • realise, of course, that this being is not ourselves; we simply
    • picture such a being vividly and distinctly. And then, after a time,
    • we will have a strange experience with regard to this being. We shall
    • important for every human being and that what appear to be chance
    • the twelve basic types; it is just a matter of being quite exact. And
    • The twelve in the thirteenth century were far from being fanatics, and
    • then works spiritually into human beings, without the need of spatial
    • question is an illusion, for the human being is through and through a
    • stream out and have a potent effect upon other human beings. So too,
    • those who are ready to enter his stream. But human beings themselves,
    • lives of very many human beings of the present time, but they pay no
    • present time, and it is only a question of being alert. The occurrence
    • numbers of human beings nowadays have had such experiences. Now when I
    • plays into life. Most human beings rush hectically through life and
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • 1899, not only all the powers and beings of the spiritual world had
    • kamaloca is over consists of visions. When the human being has gone
    • completed, a human being leaves this sphere and enters the actual
    • being limited by the Moon orbit as by a skin. It is like this and it
    • becomes acquainted with the beings of that sphere. A man who brings a
    • others without being able to do so, as a result of a lack of morality
    • Either as a hermit or as a sociable being who is a blessing in the
    • Now man's being expands up to the orbits of the morning and the
    • expand our being up to Mercury, which is known as the occult Venus.
    • In this sphere the human being again is strongly influenced by what
    • he brings. He who has something to bring becomes a social being, and
    • the human being, and this is so for everyone after death, expands up
    • and rebirth when we become Sun beings. But now something further is
    • that we truly know the nature and being of the Sun spirits and above
    • Being to man. Since the Mystery of Golgotha mankind has naively
    • Being to the world. It was clearly understood for the first time
    • spiritual beings of the higher hierarchies illumine us. It is as if
    • beings approach us. Again something remarkable occurs, confirmed by
    • objective occult research. Beyond the Moon the human being is like a
    • is illumined by spiritual beings. That is why the Greeks called
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  • Title: Life Between ... VIII: Between Death and a New Birth
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    • things that approach the human being appear strange and mysterious,
    • to find spiritual beings beyond the threshold who could teach them.
    • with beings with whom one has had a relationship before going through
    • the gate of death. On encountering a being one has not known on
    • meet many beings who could be of help, but if there has been no prior
    • human beings, the living can perform the greatest service to the dead
    • Many attempts are being made to explain the nature of sleep. Sleep is
  • Title: Nature of Man: Lecture 1: Four Spheres of the Inner Life
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    • human being. The above is an exoteric consideration. Esoterically it
    • of our own being - 'personified karma.' The next
    • necessity for being and for decay. We see the Beings causing both and
    • which will enable human beings to take the right course in many
    • within itself all that brings us as human beings in touch with the
    • world. What a human being wills, and what flows from his will into
    • beings, stimulating them or revealing the worth of man — in
    • man can really possess as a soul-being, is expressed, when we mention
    • four-fold human being. In ordinary life, the difference does not
    • our inner being when we have worked upon the sensation. But we have
    • our own inner being than are thought and perception. When we wish to
    • respect to the will. How different we human beings are with respect
    • feeling is inward, it is still possible for different human beings to
    • are directed to one and the same object, that is, two human beings
    • constitutes the individual worth of a human being, how from this
    • soul-being which he is during the night; when he is unconscious
    • soul-being as his own human nature outside the body, then a new world
    • extent, the tiny being, the man, who formerly seemed to stand in the
    • sees the human being which sparkles with light, the whole skin
    • if one does this, one sees something more in this shining being; one
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  • Title: Nature of Man: Lecture 2: Vision of the Ideal Human Being
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    • Lecture 2: The Vision of the Ideal Human Being
    • temptation to become a permanent spiritual being and to remain in
    • veiled from Lucifer by being enveloped in a physical body. Man now no
    • establish his worth as a human being there must be a higher life and
    • being dwells in the physical body he endeavours to enhance his value,
    • what a human being goes through between death and rebirth; but let us
    • everything around one in the spirit-land, spiritual beings and
    • Ideal Man himself as religion. We learn that the various Beings of
    • image of Divine Being in the form of man, as the highest divine work
    • knowledge, still, under the guidance of the higher Spiritual Beings
    • is a kind of instruction which speaks directly to our inner being,
    • own forces directly into our inner being. Earthly teachers speak to
    • depths of the soul itself. Now, while being instructed by the Gods,
    • divine forces we should become a spiritual being, but this being
    • image which the human being has formed from his earthly existence, is
    • attraction through the parents is felt, when the human being is
    • expressed by his being enveloped by the body. He is surrounded by the
    • see it; he sees this world of Spiritual Beings and spiritual events
    • that which a human being can comprehend with the intellect that is
    • in us without our being conscious of it. Thus we stand here as human
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  • Title: Nature of Man: Lecture 3: Senses and Luciferic Temptation
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    • out for our good. In Feeling, Spirit Beings live but they do not
    • with willing, but more so, as it is the Causal Being, living in the
    • flow into the Christ Being - IN CHRISTO MORIMUR.
    • also show us what a complicated being man really is as he exists in
    • the world. Can we think otherwise than that this human being must be
    • a very complicated being, when we reflect how the true ideal of man,
    • of the religion of the Gods and that all the Spiritual Beings
    • when a human being receives impressions of the outer world, he
    • being there appears not only this light and this colour, but, in
    • deeper into our being we discover that while we are conscious of
    • perception, no sensation from outside without a sort of corpse being
    • say: ‘Here I see a human being; I know that he has the
    • consciousness pours forth something, pervades his whole being with
    • three-fourths penetrate into us without our being aware of them. When
    • as we are now; we should want to become spiritual beings at the stage
    • world, we can then spiritualise our being; we shall however, be less
    • but still we shall be spiritual, angelic beings.’
    • spiritual world, and how important the Being is, who is called the
    • which penetrates our being. And in so far as it penetrates our being
    • without our being able to illuminate it with the light of
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  • Title: Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • existence, being. One might say that the more unspiritual a person
    • approach the ideal of humanity as real being. This approach has to
    • of this spirit. He is always faced with the danger of not being able
    • feeling which we have just mentioned as being necessary. I have often
    • object? What is the law of this Being, or this process? Or, on the
    • physical plane arrive at being a soul that guides itself. On the
    • the things themselves. On the spiritual plane things and Beings
    • there and we stand before them and are continually being questioned
    • some Being in the spiritual world; inevitably it asks us a question.
    • being is infinitely deep; all answers are within us — but we
    • rebirth we stand before a Being which questions us. We have not
    • our next incarnation, through the good Gods, without being conscious
    • progressively to answer the questioning Beings more and
    • meets a spiritual Being. This Being repeatedly questions him and he
    • consciously to help spiritual beings, that is, souls who were not on
    • will permeated with feeling, or feeling-filled-will being changed
    • we may speak of a Divine Being who pervades it. In the nineteenth
    • the phenomena and beings of the world are held together by a divine
    • arrive at a Divine Being who pervades all; and when we consider this
    • Divine Being more closely, this God of the philosophers, we find that
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  • Title: Nature of Man: Lecture 5: Between Death and the Cosmic Midnight Hour
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    • known and the Beings of higher hierarchies. The difference in
    • creation illuminates our being and we learn to know the 'New
    • being is the Holy Ghost. 'Holy' means a Spirit without
    • the physical plane that part of his being which belongs to that
    • the inner being of the person who has died, his human soul nature,
    • solid, material earth, to see there the beings belonging to the
    • the cause of thy being able to see what is outspread before thee, as
    • the inward experience of the fruit of our life being in the universe;
    • feeling and experience of our inmost earthly nature being outside us.
    • expands a vast number of elemental beings. Our memories grow dim and
    • in their place we see emerge a vast number of elemental beings out of
    • presence; it exists. Every thought is alive, is a living being. Now
    • forming thoughts, thou wast producing nothing but elemental beings.
    • direct vision what elemental beings are, because this is the first
    • time we come to know the elemental beings we have ourselves produced.
    • elemental beings. It now shows its true face, as it were and its
    • age of twenty, because it is there as a living elemental being, it
    • old and we should see it clearly. These elemental beings themselves
    • stands before us, because the living beings reveal their own
    • beings, which surrounded us during life and which we see at death, we
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  • Title: Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • for certain beings in the spiritual world with whom we only meet when
    • we enter this world. And the sight of the pain we cause these beings
    • but also of all the human beings with whom we were closely connected
    • as if we had not been with these human beings before — we are
    • existence, we see clearly in these human beings what we owe to them
    • human beings we see, as it were, the activities which in the future
    • the possibility arises of our being tormented by the truth, the
    • this our present condition, certain elemental beings disturb us (this
    • can happen); these elemental beings do not allow us to acquire these
    • yield to these elemental beings which approach and will not suffer
    • acquire these capacities; but we thereby injure the elemental beings
    • is, that when we are reborn we find that one or more human beings are
    • possessed by these elemental beings and are inspired with
    • happen that if we yield, these hostile elemental beings who act
    • of a small number of seeds being used in every case to continue the
    • and attained the development possible to them. Beings have to exist,
    • which are used to form the ground-work from which other beings can
    • essential task is that the human being then constructs the archetype
    • Long, long before the human being
    • fruit of our last earthly life. But the human being does not always
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  • Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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    • effect in the historical existence of human beings which can be
    • — that what takes place in secrecy with every human being
    • which every human soul lives without being aware of them. The
    • constantly with the human being when he leaves his physical and
    • being — with every human being falling asleep. So that we
    • being that we are used to see in the waking state. Also while
    • beings we call angeloi, archangeloi, archai et cetera. The egos
    • and the astral bodies dive into these beings and their world.
    • As well as we know about the beings of the animal, the plant,
    • beings as it were above this world while we take up them in our
    • thoughts, we are taken up like thoughts by the beings of the
    • from falling asleep up to waking, as if we were real beings,
    • woven of thoughts and the will being; we are thought by the
    • beings of the higher hierarchies. — As we think nature,
    • the beings of the higher hierarchies think us. Hence, it is not
    • experience ourselves as the thoughts of the higher beings when
    • spiritual view. Indeed, the human being already has the
    • macrocosm. But the human being prefers to say when he really
    • higher hierarchies and are thought by the higher beings, not
    • only the elemental world but also certain beings of the higher
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  • Title: Lecture Series: Effects of the Christ-Impulse Upon the Historical Course of Human Evolution
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    • the hidden depths of every human being, can be recognised in
    • Hierarchies, among the Beings whom we designate as Angeles,
    • Archangels, Archai, and so forth. Into these Beings and into
    • them, as it were, as human beings, by taking them into our
    • thoughts, so we ourselves are now taken in by the Beings of the
    • we were real Beings woven out of the essence of thought and
    • will. We become the thoughts of Beings of the Higher
    • Hierarchies. Even as WE think Nature, so do the Beings of the
    • physical body, as thoughts of the higher Beings.
    • our own physical and etheric being, by penetrating into it.
    • he is thought, as it were, by the higher Beings, not only the
    • his etheric body, but that certain Beings of the higher
    • real BEINGS, the Beings of the Hierarchies, of the Higher
    • Being of the Higher Hierarchies whom we must experience as
    • asleep, we do not only dive down into those Beings of the
    • development, but also into the spiritual Beings whom we must
    • into the Being of an individual Folk-Spirit that is not our
    • (indeed, every human being is in the spiritual world, it is simply
    • a question of his being able to recognise a world which always exists
    • our being in which We live here in the physical world, ceases
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  • Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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    • important task for the individual human being to help himself
    • individual human beings really help themselves, can they
    • start from something that is near to us as human beings. Human
    • beings have illnesses at certain times. One considers illnesses
    • human being, before the externally visible illness breaks out.
    • came into being from that. Where is the cause of the present
    • has already proved by his philosophy that the human being has
    • beings in the different European regions, how the individual
    • human being has to allow to be ripe that what is in him
    • develops gradually to the real judgment. The human being
    • being is taken into consideration a little, the parallel
    • science — by beings of the higher hierarchies. We speak
    • course, the individual human being rises up above that which he
    • being out of the group-soul and raises him to the general
    • humankind. But it remains that the individual human being, in
    • that which the individual human beings do in the single
    • nations. But as we see that the human being develops already as
    • somewhat different from that of the individual human being.
    • folk-soul is a being of the supersensible world; it is
    • the human being gets them in his soul qualities, but where they
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  • Title: Lecture Series: The Subconscious Forces
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    • because, my dear friends, our meeting is being held in a
    • beings. At certain times people are seized by illness. As a
    • — that the human being passes through a course of development;
    • by the Beings belonging to the higher Hierarchies. We speak of
    • of individual human beings.
    • Folk Soul is a Being of the supersensible world, it belongs to
    • human being, right down into the blood. Then comes a time when
    • the whole human being in a strong and intensive way.
    • Spirit-Self in the same way in which the individual human being
    • he felt that when death comes to the individual human being, it
    • Russian-being really exist in the present time? Is it to be
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • of it. Only as thinking beings can we regard ourselves as
    • and yet this, which really makes us into human beings,
    • the civilized world today are being affected by the problems of
    • rhythm of his being, experienced the union of thought and
    • being descended from animals through an actual physical
    • pain, we make our entire psychic being into a
    • complete spiritual being we have become.
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • in the true sense of the world a spiritual being, he is
    • experience is being permeated by the interplay between the
    • into being. This is a necessary product of our present attitude
    • world, and to become a capable being. Out of the
    • capable being, were dormant during my existence as a child. Why
    • therefore, if he is a reasonable being, seek
    • ourselves as spiritual beings outside the body, and yet feel
    • particularly, involve being able calmly and at will to banish
    • critic of everything to which in his vision this higher being
    • here on this earth as thinking, feeling, willing beings, but in
    • finer being, an ethereal being as it were, a now for the first
    • time super-sensible being. And when we do so, our consciousness,
    • ordinary life, as beings who recognize, understand and
    • how then, welling up out of his innermost being, the man
    • soul-relationship that has come into being between men
    • feel the beauty of a picture without being a painter oneself,
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • consciousness, being dormant deep down in the soul
    • physical being; for if thoughts are to gain some permanence as
    • memories, they must always be combined with our physical being,
    • that has just been given: what is always being forgotten must
    • ordinary logical abstract thinking is continually being
    • really understand what was being expressed even in Plato, still
    • being one with what the spirit of the Greek language made
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • were his own, and in this way understands its mode of being.
    • great non-being, maya. But this in turn gives a particular
    • substance is a replica of a human being whose true existence is
    • the times when we lived as spiritual beings in purely spiritual
    • non-being, maya, gradually became predominant. There thus arose
    • his freedom — the freedom that depends on his being
    • himself a spiritual being who creates in physical and sensuous
    • attitude, and say: since man is in part an economic being, a
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • take him as a whole and consider him in his entire being.
    • being: if there were thus no limit of knowledge, what sort of
    • would be such that his entire being, his inmost experience,
    • relationship of man to the world will realize: a being whose
    • whole being, we can conclude: man definitely needs limits
    • our being out into it.
    • relationship of being. Only by developing vital thinking
    • on our being as it becomes a living thing.
    • cognition, man must pour out his own self as being into
    • spiritual plane. Our entire being, soul and spirit, must become
    • sensuous beings we confront the outside world, we enter into
    • its sensuous and physical phenomena with our entire being, and
    • processes of our organic being beat like waves upon the other
    • but rather in the fact that a genuine attempt is being made to
    • being, as we now perceive it, will present itself as a record
    • the results as a definition of his physical being. They can
    • liquid in man as part of his being — what vibrates,
    • surges and creates in man the liquid being. We shall come to
    • perceive that the air in man is also part of his being. And
    • illusion of the solid man, but upon man as a being of liquid, a
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • he is not simply a separate being, but that he must move among
    • individual human being is subject to certain changes. The
    • whole being is engaged in perceiving its environment, and it
    • to puberty, the young person evolves from within his being the
    • intellectuality, however, but through its whole being. There is
    • absorbed with our whole being. It was then drawn down
    • conscious extra-physical experience of his being. It is dead
    • himself into the other human being: only thus can he really
    • already more or less recognized. And already it is being
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • being was seized by an objective spiritual force. That human
    • beings so necessary to poetry and art in general. If, however, we
    • that spiritual life came into being, poetry, too, was not isolated.
    • Goethe’s whole being, his essential
    • being at that time? He longed to enter more deeply into human
    • individuality – to enter into the whole human being with what
    • soul-being, into the breath, it appears to us as the more forceful
    • being a sense of universal participation. One might say that in
    • fibre of its being in the entire life of the world. He wants to
    • it strikes a German from a different region as being cornpletely
    • concrete spiritual beings and concrete spiritual events. The
    • when in the depths of being
    • states of being.
    • my sisters, I see spirit beings
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • beings who must reach an understanding as men if they wish to
    • particular kind of spiritual being, from whom we can receive
    • today is already being led, if dimly as yet. Objective science
    • final solution, but of a path that can lead to our being able
    • speak of being able to solve the social problem all at once,
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • reconstruction, to a new dawn. This being so, it is
    • of individual human beings who have been born into this
    • individual human being? And here, from the standpoint of
    • regarded as a being who stood in need of healing. Connected
    • men were religious beings; and here what mattered was not the
    • man reborn, was he credited with being capable of exerting any
    • arises when a human being is confronted with something that
    • man as a higher being — represented a strengthening of
    • them, as the central feature of their being, this sense of
    • absorbed labour into its being, since it regarded labour and
    • it does out of its inmost being; and specialization is
    • affected Europe. In Europe, division of labour, after being
    • into the article produced, being crystallized in it, so to
    • more: work is being done here which, I would say, disappears
    • great battle that is being fought over the division of labour
    • individual profession. Once this social system comes into being
    • that has its being around us will be fired once more.
    • every individual human being today into action in defence of
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • What matters today is human beings, not just institutions. For
    • masses, as a way of being understood by them; of going
    • into the factory and business, whatever its kind, and being
    • hearts and affects their human and earthly being, they will
    • provide human beings with things of human significance, if we
    • there exists today a certain longing to regard man as a being
    • too, he feels in his own being, which has not advanced to a
    • as human beings. Man can come to know man only when, looking
    • being a spiritual element. Once we realize this, however, we
    • perceived that a modern human being must be taken hold of in
    • human beings, they will say: What a man works out
    • about as much to do with his essential being as the horse you
    • kernel of his being.
    • (even though the working man cannot help being materialistic at
    • look past the externals of society to its inner being. But then
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • out of the depths of its being, to become more and more
    • masses of humanity for every human being to have a voice in
    • being can always do so again if only we find the right
    • law is being made” — so speaks the democratic
    • — but as a social being, alongside other men — so
    • of simple humanity — where any human being can express a
    • into being on the basis of ideas from spiritual life, and the
    • being caught up in abstract relationships, such as are
    • did live at least, for some attempt is being made to escape
    • between human beings, when they confront each other as equals,
    • they came into being, to take over responsibility for the
    • an organization and not a combination. It comes into being
    • Associations of this kind will come into being. They are
    • the innermost impulses of their being. And in this connection
    • understand that the unified organism can come into being only
  • Title: Lecture: The End of the Dark Age
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    • of the Ahrimanic beings is the following: To prevent the earth
    • Outwardly, the human being would develop in a way entirely in
  • Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • claim not only to being free from hostility toward scientific
    • about the super-sensible knowledge of the human being as a demand of
    • clinic, etc. And the human being has achieved tremendous power in
    • own being such as arise in the course of thinking, from being
    • or of truth from its own inner being.
    • the human being is in himself by reason of his inner nature. For what
    • we ourselves mean as human beings in the universe, in the totality of
    • cosmic relationships. In a certain sense, the human being has
    • super-sensible element of his own being.
    • permitted to participate; the human being must remain cold and
    • be led from an experience of man's own being over to a comprehension
    • in a third element in the being of man how we are impelled from
    • human beings of the present time a necessity to admit the
    • aspect which opens up to the human being a view of the divine,
    • world into which the human being is transferred every night: to the
    • cannot be surveyed by the human being with his waking senses fords
    • appears before the human being in this form, which could still give a
    • other books. The human being should really compel himself, for the
    • inwardly stronger, more powerful by being directed upon a definite
    • differentiate this picture of man's inner being from that which
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  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • human being as a demand of the human heart, of human feeling,
    • laboratory, in the clinic, etc. And the human being has achieved
    • fantasies regarding one's own being, such as arise in the course of
    • thinking, from being carried over into what he is to establish by
    • own inner being.
    • the rejection of all that the human being is in himself by reason of
    • beings in the universe, in the totality of cosmic relationships. In a
    • certain sense, the human being has eliminated himself in connection
    • spiritual, regarding the super-sensible, element of his own being.
    • feeling is not permitted to participate; the human being must remain
    • might be led over from an experience of man's own being to a grasp
    • of the being of man how we are driven by the altogether
    • itself into such conflicts, it becomes for us human beings of the
    • opens up to the human being a view of the divine, of his own
    • into which the human being is transferred every night: to the
    • pointed out that much which cannot be surveyed by the human being
    • which appears before the human being in this form, which could still
    • being should really compel himself, for the length of time
    • more powerful by being directed upon a definite thought. This
    • being from that which constitutes a mere “memory”
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  • Title: Michaelmas-Soul: Lecture I
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    • this intellect. On the other hand, it is constantly being emphasized
    • present-day man who is able to experience his own being in an inner,
    • prehistoric mankind, they looked upon their ancestors not as beings
    • less human than themselves but as beings more spiritual. They beheld
    • beings in whom spirituality was so inherent that they did not assume
    • Incidentally, the earth did not even exist then. They beheld beings
    • sphere one did not assign beings like present-day men but more exalted
    • ones — beings having at most an etheric body, not a physical one.
    • the kingdom embracing only beings with at most an etheric body. What I
    • as beings of the
    • These beings — Angeloi, Archangeloi, and Archai — in the
    • beings in the sense in which today we speak of freedom in connection
    • with man. The will of these beings was not experienced by them in such
    • to desire something arbitrarily. These beings desired nothing
    • arbitrarily; they willed what flowed into their being as divine will;
    • divine beings ranking above them and signifying, in their
    • beings willed, in a sense, through the lower spirits — archangels
    • ancient epoch the time had not yet arrived in which beings could
    • the divine spirits, there arose a number of beings that wanted to
    • will. In superhuman pride, certain beings revolted because they
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  • Title: Michaelmas-Soul: Lecture II
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    • a psycho-spiritual being before his earth life. — That is one
    • in which the human being may find the way back to spirit, which after
    • all underlies all things and beings. And precisely this finding the
    • Did the Christmas or Easter Festival come into being because a few
    • radical transformation must take place in the inner being of mankind
    • inner being through anthroposophy. In our soul life we distinguish, as
    • a warm heart, a love of nature, love for every being. This human
    • whole being of man. And while it may sometimes seem — in view of
    • his being will inevitably suffer in some way. And if such a man's soul
    • will gnaw at his whole being in some other form: it will eat right
    • not in the least sense the presence of an elemental being dwelling in
    • — an elemental spiritual being; and really only he observes a
    • of a spiritual being enchanted in it — a relatively insignificant
    • being, to be sure, in the great scale of cosmic interrelationship, but
    • still a being intimately related to man.
    • The human being is really so closely linked to the world that he
    • things and beings that surround him.
    • relationship of the Gemüt which the human being can enter
    • will go on to say that in the human being there dwells the force I
    • animal-like form, yet is really a super-sensible being; that on account
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  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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    • being a form of perception whereby he can become aware of a
    • knowledge, to a real experience, of spiritual beings, which
    • a human being actually penetrates into the spiritual world by means
    • of his super-sensible being as it was before it descended to the
    • pulsing waves through man's being. The fact is that what is here
    • human being in a manner entirely unlike that of ordinary
    • should like to begin with the fact that the human being, even in
    • innermost being of man is connected, even though in an instinctive
    • sinks down into our corporeal being, inserts itself in a way into the
    • such that, through the insertion of our soul being into the organs of
    • previous occasion, the human being exercises consciously at a higher
    • being in a purely spiritual world before my descent into the earthly
    • content, which becomes a visible environment of the human being by
    • become, in a certain sense, a different human being through
    • very roots of the soul being, that a person is transformed through
    • we apply to what we experience in association with the beings of the
    • this super-sensible world with our whole being in a manner far
    • spirit-soul being of man descends out of a super-sensible prenatal
    • ensouling of the human being. It is soul itself, soul content, which
    • in which human beings can live together is that in which one person
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  • Title: Michaelmas-Soul: Lecture III
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    • forth from the depths of the human being. These depths we can only
    • being, are all the feelings and conceptions of the extraterrestrial
    • human beings the dream remains an experience that does not pass over
    • knowledge that came into being in the pastoral life of primitive
    • be as abstract as all that in the inner being of our soul: everything
    • into the astral element, they persist longer, being more deeply
    • bothering about it: it lives and has its being in tradition and seeks
    • being nourished by the transformed foodstuffs, perceives the
    • upper portion of the human being.
    • being, appealing in the main to the capacity for feeling. And just as
    • ability to make his entire being into an organ of perception, to
    • bull. And the human being proper, in all his frailty, is mounted above
    • way the human being experienced himself as a higher being,
    • older writings on the relation of the moon to other cosmic beings you
    • instinctive wisdom of which I have spoken: they had beings as teachers
    • who never descended into physical bodies — higher beings who
    • People knew of the existence of these higher beings, just as we know
    • beings surrounded them in a strictly spiritual state. Everything
    • back to the teaching of these higher spiritual beings. That wisdom,
    • being in us: or again, breathing and the circulation seem like
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  • Title: Michaelmas-Soul: Lecture IV
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    • being can once more be converted, as it were, from an earth citizen to
    • consciousness as manifestations of spiritual beings. In this
    • — cannot come into being of itself. So if we imagine the flower
    • produced substantial plants, animals, human beings? That is all part
    • beings, but the relation of every being of the universe to the being
    • earth differs from that of the human being, if I may so express it. In
    • being: I notice how he walks, I hear how he speaks, I see his
    • psycho-spiritual principle in the self-enclosed human being, so
    • spiritual beings, as it were, that dwell in the kingdoms of nature.
    • But these spiritual beings are passing through a life: they are in a
    • beings, of the plants, so to speak, are received back into the earth.
    • winter mean in a spiritual sense? It means that those spiritual beings
    • whom we call elemental spiritual beings — beings that constitute
    • as it were, its spiritual elemental beings and shelters them there. In
    • permeated by its elemental spirit beings.
    • elemental spirit-beings of earth life themselves may dwell. With the
    • coming of spring the relation of these beings to the earth is
    • these beings that during the winter had produced a close relationship
    • spring: the elemental beings seek to escape out of the earth; and
    • universe in letting its elemental beings flow out into it. In winter
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  • Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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    • the human being can put to himself, to the questions of death
    • little that the human beings who belong to this supposed sect
    • whole being of this spiritual science at first. This is
    • outer impressions stop, that the soul feels its own being and
    • which it is then and which is spiritual. If now the human being
    • can also feel as a being if all outer impressions are quiet.
    • Then we may say, if the human being falls asleep in the
    • evening, the whole human being does not exhaust himself in that
    • which lies in the bed, but the core of the human being, the
    • our soul after its being.
    • again the experiences of the future human beings develop. If we
    • human being experiences today in his dreams is an atavistic
    • intellectuality. In the soul of the prehistoric human beings,
    • these images surged up and down. The prehistoric human beings
    • prehistoric human beings had a picture consciousness, so that
    • the human beings have to learn to interpret this thing in right
    • into the inner being of the things? With the prehistoric
    • enlightened human being says that this corresponds to the
    • given the human beings. Plato speaks of human beings of the
    • ancient human beings who could behold in certain states of
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  • Title: Esoteric Lessons Part II: Zuerich, 12-17-12
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    • Thereby, we touch the hem of the clothes of beings whom we call
    • come to sublime beings whom we feel we should call Thrones or Spirits
  • Title: Lecture: Love and Its Meaning In The World
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    • life as the spiritual core of his being ripens. But the deeds of love
    • The human being comes into the world and lives through early childhood
    • spiritual core of being in its process of ripening is the seed of the
    • well-being of the earth and the souls of men! This interest in the
    • power, of that which is coming into being. Without sense-born love,
    • the world before we ourselves and our intellect came into being. True,
    • love, love for all beings? In the case of love we cannot speak of
    • greater perfection of our own being. Love for a few or for many beings
    • attribute of omnipotence be ascribed to the Divine Being who lives and
    • is by a different impulse in evolution that beings are led to become
    • This was an achievement beyond the power of any human being. Lucifer's
    • be offered independently and freely from one being to the other. Hence
    • beings who were separated through egoism and selfishness. True in the
    • selfless. Striving for perfection imparts strength to our being and to
    • highest destiny as being in connection with this Divinity.
    • reveals to him his own being, and with it his final goal, may very
    • man's being, then the expression ‘Theosophy’ may be
  • Title: Lecture: The (Four) Great Virtues
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    • threefold being — the head-system, the rhythmic system, and the
    • through the gate of death is received by the beings of the higher
    • Hierarchies. Just as a human being physically entering the physical
    • activity of the beings of the next higher hierarchy, the hierarchy of
    • life a mood of being able to learn from life, of being able to regard
    • ethereal body with our soul-being, in so far as this is ego and
    • their passions, are candidates for decadent human beings in the
    • future, for those future human beings who will suffer from all kinds
    • without being supported by the external organ.
    • find a connection between our human being and the virtues. We can
    • call Wisdom a virtue, which belongs to man as a spiritual being,
    • connected with the whole human being. There is an exercise of the
    • human being which we lose early, which we possess only in the first
    • being in its right place, and goes out of himself and into the
    • human beings, but the Christ Impulse works in this personality,
    • between human beings. The barriers between the living and the dead
  • Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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    • which the human being spends the interval between birth and
    • death, and the spiritual world in which the human being spends
    • being. Immediately after death, the human being goes through a
    • beings of the higher hierarchies.
    • Here on earth, the human being, when he enters the physical
    • taken up by the activity of the beings of the next higher
    • hierarchy, the beings of the hierarchy of the angeloi. This is
    • the human beings concerned who have gone through the gate of
    • This is something that those human beings will sense more and
    • human being. Even less is wisdom something that the human being
    • this or that with the human beings. If we maintain this
    • judgment, which our ego is able to make. A wise human being
    • here in the physical world everything that the human being has
    • beings between birth and death only when we are sleeping with
    • our mental being — as far as it is ego and astral body
    • the whole human being is on the way to become a brain. There
    • tree. We human beings, when we have become wise, when we are
    • Imagine an especially wise human being stretching the organs of
    • being is under the tree, the buddhi tree, in reality, in
    • the human being experience himself in a spiritual way. What the
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  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • OF THE HUMAN BEING
    • disregard the mystery of the human being, either because of
    • world in which the human being is placed that are of a
    • mysteries of the human being that really satisfies us deep
    • the 19th century) that the inmost being of man can be explained
    • today, an atom of iron must be imagined as being more
    • that one could investigate the tiniest lifeless beings,
    • they could survey the whole range of living beings, of plants
    • the different species, from the simplest living being right up
    • man had evolved, in the appropriate simplest living being, and
    • taken to the smallest, this time the smallest living beings.
    • for human beings to do this.
    • consciousness. — Just as the human being awakens from his
    • Without actually being grasped by the mind, it must be present
    • the sleeping human being?
    • and the connection of human beings with the world. There has to
    • the soul being, right into the life of the human soul. It is
    • For the human being's relationship to color is exactly the same
    • significance in his inner life. It is like not being able
    • allow it to sink into his being so that it is no longer
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  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • This becomes clearer if we compare human beings with an animal
    • must outgrow. Every single human being must develop himself as an
    • place, proceeding from a deep knowledge of the true being of the
    • really on the point of being put into practice, is the acknowledgment
    • being, to understand the child, and how each child develops according
    • whom we meet nowadays? As being agreeable to us, or the reverse. Look
    • human beings appear when compared to the unreasoning animal creation!
    • are being built up which in their turn will become the basis of
    • of how the human being actually develops, a positive natural history
    • describe how the human beings A, B and C have developed and enter
    • beings; that reciprocal understanding is what counts. This will make
    • elemental beings surrounding us; of the Hierarchies, Angels,
    • spiritual content, spiritual forces and spiritual beings. That we
    • should know nothing about these spiritual beings is no longer a
    • their spiritual nourishment was being withheld. The spiritual world
    • the fact that the spiritual beings who apart from ourselves inhabit
    • into the spiritual world, if we know about these spiritual beings
    • learn, the knowledge we acquire, it is the beings of the higher
    • our own human understanding but also what the spiritual beings are
  • Title: Lecture: The Problem of Destiny
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    • greater value for the individual and concrete life of a human being.
    • human beings enter into relationship with one another through their
    • two human beings in the physical world. If we turn the clairvoyant
    • might say that he has lost a beloved human being, who has vanished
    • discovery: We shall see how human beings come together here, in the
    • who loses his life through an accident, by being run over by a train,
    • Being and His Life Between Death and a New Birth,” Lectures
    • it is a fact that the impression which the human being receives owing
    • not end with the threshold of consciousness, for the human being has
    • also say, in his super-consciousness. But the human being cannot in
    • human being enters through birth the particular conditions into which
    • clairvoyant character. The human beings were able to feel, as it
    • how people confront this without being aware of it. As far as
    • this way), the gods and the spiritual beings who have once inspired
    • beings who live upon the earth may receive the forces descending from
    • As a counterpart, I wish to show you the attitude which is still being
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • elemental world is an unknown world for the human being as he now
    • by many beings, no less abundantly than is the physical. Man himself,
    • As an ether-being, man too is a citizen of the elemental world; only
    • determine our relationships with other beings by our own free human
    • relations to the beings that surround us. In the elemental world, in
    • beings. As an independent elemental being — for such we are by
    • other elemental beings, who accompany us throughout our life, and we
    • being, and is actually accompanied by a number of elemental beings
    • belonging to it, like the planets to the Sun. These elemental beings,
    • outer beings, and notably to other human beings, is regulated by the
    • Through the fact that we are etheric beings, we belong to an
    • relation to ourselves. This system consists of the elemental beings
    • or ether-beings who accompany us. Their forces are ordered or
    • human being himself to begin with — into the elemental world.
    • by Imaginative cognition. In it are a multitude of beings whom we may
    • human beings who have just passed physically through the gate of
    • imperceptible to those beings who by their very nature can perceive
    • the human being himself, who has passed through the gate of death.
    • When a human being here in the physical world has made his soul
    • it but, whether we know it or not, the dead human being works upon
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  • Title: Behind the Scenes: Lecture 1
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    • Individual Spiritual Beings Working in the Human Soul.
    • Interplay between forces unfolded by the human being after death and
    • Action” — so they were being called at that time.
    • interplay between the forces unfolded by human beings after death and
    • epoch. During this Fifth epoch, human beings must become conscious of
    • certainly not give you the impression of being connected with what I
    • beings who have died in our present age and learns the circumstances
    • Austria at that time in Geneva. One discovers that human beings sent
    • Action,” are a cause of grave anxiety to certain human beings who
    • Higher Spiritual Beings, Higher Hierarchies, prevented this from
    • which it was necessary to frustrate for the sake of the well-being of
    • Beings, the harm that might have resulted was prevented. And so there
    • intended to avert, and which was itself being pursued and staged with
    • important task devolving upon a number of human beings now passing
    • forces. It is actually the task of these human beings to acquire
    • human beings to a point where simply by temperament and character they
    • the soul. Human beings will be immunised against any predisposition
    • human beings lose the urge towards the spiritual life. This is only
    • time, and thus promote the well-being of humanity.
    • Because the effort was being made through instruments acquired
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  • Title: Behind the Scenes: Lecture 2
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    • Individual Spiritual Beings Working in the Human Soul.
    • of this consciousness among mankind. The human being of the present
    • from human beings living in those past ages with which ordinary
    • the life of beings moving about the Earth in physical bodies, but also
    • the beings who do not belong to the physical world — among them,
    • the Dead. In the world in which the human being lives between death
    • Anthroposophical Movement before being willing to advocate them. In
    • present time — in other words, practically every human being with
    • the spiritual world, many Spiritual Beings, whole Hierarchies of
    • Spiritual Beings are to be found ... Angeloi, Archangeloi, and still
    • that speaks of many Spiritual Beings.
    • — the only Being with whom he is able to feel related — he
    • the one Being, Christ — whatever they may preach concerning
    • relationship of the human being to his Angelos. Monotheism in our time
    • human being.
    • there is such uniformity in the words with which each human being
    • In reality, every human being today wants to have his own God and he
    • earlier times men did not speak vaguely of swarms of human beings on
    • human beings the Earth over can find equal material happiness. The
    • spiritual world, between certain Beings of the higher Hierarchies and
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  • Title: Lecture: The Work of the Angels In Mans Astral Body
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    • In the case of an individual human being, everybody knows that account
    • Outer, physical happenings are going on around human beings of five,
    • fifty-year-olds, the seventy-year-olds! How human beings may be
    • individual human being, just as the nature of his powers and faculties
    • there is no need to regard humanity as being involved in a continuous
    • Spiritual Science, the members of man's being, beginning from above
    • as beings of spirit-and-soul. The Ego has been implanted in us by the
    • process this fourfold constitution of man came into being. It is not
    • sheaths of man's being? Is it not evident that our threefold sheath
    • Beings of the higher Hierarchies are working together with wisdom and
    • set purpose in everything that takes place, without our being conscious
    • particular Beings of the Hierarchies in order that man should come
    • are the Angels — the spiritual Beings nearest to men —
    • It is then revealed that these Beings of the Hierarchy of the Angels
    • individual human being — these Beings form pictures in man's
    • do not know that pictures are all the time being formed in our astral
    • namely, that in the future no human being is to find peace in the
    • every human being shall see in each and all of his fellow-men a hidden
    • every human being with the full realisation that in him something is
    • actual practice, that every human being is made in the likeness of the
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  • Title: Lecture: How Do I Find the Christ?
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    • being consists of body, soul and spirit; in all three there
    • the Spirit in one's own inmost being denotes
    • pivot of the thinking and feeling of many human beings. It
    • is that humanity was being ‘educated’ — to use
    • Divine Beings who have been connected with man from the
    • been achieved, if these intentions of certain Beings who, in
    • with the invariable practice of the Beings who are the
    • Beings desire to bring about at a later time, these other
    • Beings want to bring forward to an earlier period, before
    • that these Beings desired to achieve by these means? They
    • Self, the Life-Spirit, the Spirit-Man. These Beings would
    • evil spiritual Beings; but the traces of it have nevertheless
    • certain spiritual beings. The Emperor Justinian was an agent
    • of these hostile beings when, as an enemy of everything that
    • denies the Divine. In every human being belonging to modern
    • the body. Whereas through its essential being, the soul is
    • Beings in a quite different world. It was to preserve him as
    • Thus the truth that man is a being of body, soul and spirit was
    • epoch. This being so, when we are born as souls and pass out
    • super-sensible vision; but all human beings can experience its
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  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • efforts, penetrating thoughts, despite the best will being
    • evolution are not considered as being alive in reality, but are
    • being seen as mere cause and effect — one could call it the
    • the question: What am I as a human being? What meaning do I
    • have as a human being in the world? — Experiencing this gave
    • the opportunity to proletarians while being positioned beside
    • it has little to say about actual concerns of the human being
    • away from human beings. It no longer carries a personal
    • super-sensory or eternal in human beings. If science does
    • fulfil the whole human being. This resulted in the modern
    • confronted, was set against. It lived into human beings. From
    • being itself, is understood, not out of economy but quite something
    • a scientific way of observing social life which is being
    • will have to lead to so much unhappiness in modern times being
    • social organism as in the case of every single human being.
  • Title: Inner Aspect of the Social Question: Lecture I
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    • human being whom we encounter in the outer world, who stands before
    • friends, how different, with regard particularly to the human being,
    • consciously experience our whole being in its relation to the cosmos,
    • and bring our whole being truly to expression, it would be revealed
    • regulating our relationships with other human beings.
    • “I certainly stand higher than you in the ranks of beings, but
    • relationship when as human beings we encounter other human beings!
    • the beings that stand above and below us in the hierarchical order of
    • reveal themselves unless the human being, by free resolve, opens the
    • human beings after a different fashion. One might put it in the
    • then the spiritual Beings of the higher Hierarchies (whom in our
    • being must reach such a relationship to the gods as to achieve his
    • beings are in a certain sense driven apart, and they have to seek
    • everywhere that one human being knows very little about another.
    • other man's true being will rise before him.
    • — least of all when taking account of man as a social being.
    • deal in his own being remains hidden from him. And this applies not
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question Based on Life's Realities
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    • the being of the social organism, of such solution
    • the most complicated organism — that of the human being
    • aspect of the human being as an outline in my book
    • everything which the human being brings out of nature as his
    • of one human being to another, while in the economic system it
    • the human being.
    • beings to a particular part of nature. Here one needs to really
    • organism is founded on the relationship between human beings
    • being of a person is dependent on his natural physical or
    • This whole interconnected being found in the preliminary
    • organism is dependent on such systems being closed in and yet
    • every human being also wants the necessity for freedom to be
    • one person to another, only in as far as a human being is a
    • understand objections being raised as I'm just trying to
    • if, instead of mere laws and state programs being introduced, a
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing.
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    • point of view being considered here, just now within this world
    • human beings, how they can become blessed. We notice how
    • beings, a display of the best will to do their utter best
    • side it is fanaticism when someone, without being cognisant of
    • being directed to a return to the spirit but that spirit exists
    • itself, an inner state in life through which the human being
    • feels enlivened by soul spiritual beings in a real spiritual
    • sociology living as an ideology in this superstructure being
    • it is not being examined — that what should consist in a
    • human being. Everything needs to be based on this sphere of the
    • does not persist in being held by itself. Not only may
    • inner being this also means the modern proletariat: ‘Naturally
    • being, so in the same way, conditions need to be created towards
    • being isolated from the stomach, do they function relatively
    • Only by there being in the lively social organism an
    • economic life, as a result, cannot be understood as being
  • Title: Inner Aspect of the Social Question: Lecture II
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    • other human beings. Let us take, as the most important manifestation
    • freedom, in the individual initiative of the single human being, and
    • connection with other human beings. Here we must distinguish between
    • karmic fruit in future lives. Human beings form connections with one
    • before birth. Just as an image in a mirror indicates what is being
    • being has experienced before entering his physical body.
    • human beings.
    • true that the being of man belongs not only to earthly but to
    • — to that unique Divine Being Who may rightly be called the
    • human being as perfect, after the manner of Rousseau or in any other
    • know that the human being living since the Mystery of Golgotha has a
    • person; only through being reborn into an all-embracing feeling of
    • it is to-day. Lack of understanding among human beings is indeed the
    • beings, for this youthful idealism is in fact bound up with the Ex
    • two-fold way to Christ — as though a Being stood behind one,
    • But this Being who
    • reveals itself through the Being I have just described, that I wanted
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity.
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    • individual human beings there is no straight line of
    • like a mirror image of what was being experienced in the
    • which has partly already happened, is partly still being
    • development of humanity it has resulted in focus not being
    • being tyrannized by the state in a narrow sense, that economic
    • being something which has to have life, which must live through
    • its own being. Whatever has come through its own content of
    • fulfilled, human labour being considered as goods. In this way
    • in the social organism, because it is being considered in its
    • unfolding and is being limited, becomes changed by an adjacent
    • only expresses its harm as these losses are continuously being
    • solved by laws but it will be solved through there being in
    • actual life the forces, one kind being the economic, beside the
    • which are based on the relationship of the human being in the
    • be formed through human beings; such associations and
    • prioritise the protection of the human being from the economic
    • being consumed.
    • law. Particularly in our time when so much is being discussed
    • to come ever closer, is to essentially search for the being of
    • being a piece of land or anything exclusive to one person, for
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  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure.
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    • being, developed out of the manikin. According to Goethe it
    • assimilated in the human mind into something with being,
    • way: the first, being like a spiritual question, the second,
    • impulses which are being considered by the Proletarians
    • side of human beings, who didn't invent the modern machine age,
    • could ask: ‘What am I worth as a human being? What am I really
    • large audience towards being aware that actually all prejudices
    • being is the same as another human being. All previous
    • human being?’
    • clearly being experienced: ‘We have met the bourgeoisie with a
    • comes down to spiritual life being experienced by the majority
    • see in what follows, the economic life couldn't tolerate being
    • the tendency started of economic life being ever more drawn
    • determined the being of the state, therefore public laws were
    • schooling should include being equipped with a social will,
    • said. One only has to have an inkling for what is being
    • Brotherhood, then it is easy to understand that it is being
    • economic life regulated by the being of the state, the actual
    • human being becomes consumed in the economic life. He has to
    • would also prevent something unhealthy being created when in
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  • Title: The Social Question: Lecture VI: What Significance Does Work Have for the Modern Proletarian?
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    • — some or other statement is being made which could help
    • this because I could observe how this work was being executed.
    • basic condition for the ‘being-of-goods’ (Ware-Sein) of
    • and according to their being this can never be sold.
    • if they are being sincere with honest feelings which they
    • beings and nature, they remain stuck for this reason within a
    • harnessed to the mere economic life and through being within
    • only as a result of the spiritual life being governed by the
    • spiritual life being independent as such.
    • human being. Through this relationship of human beings to their
    • social organism results from money being stripped of its
    • being pelted with dirt, dirt thrown at him by the
    • organisations being newly recreated, according to new ideas,
  • Title: Inner Aspect of the Social Question: Lecture III
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    • it not as though modern humanity were being impelled — not
    • external object. Imagine a being who comes from a planet with a
    • different organisation from ours, so that this being has never
    • the human being is free from his body: he is not subject to the
    • class-interests of modern times have led to everything being jumbled
    • natural needs of human beings on the physical plane — including
    • start from reality by asking: How must human beings themselves be
    • beings. It says: Let people find themselves in the environment of a
    • beings, not to abstract theories or social dogmas.
    • other human beings. And then the social thinker's task is above all
    • individual abilities, of the human beings concerned: it will be a
    • talk habitually about the spirit comes very easily to human beings.
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • food and labor question, we must remember that the human being is
    • economic cooperation of human beings.
    • felt within himself the living spiritual being as a part of the
    • cosmic spiritual being pulsating throughout the world, weaving the
    • constitution of the human being. But when it attempts to tell us
    • anything about man's innermost being, science overreaches itself. It
    • gave them something which showed them that their own inmost being was
    • to us of the social question as being of a spiritual nature? The
    • true humanity — this must be said how every single human being
    • being a freedom-loving heart should beat. He pointed out over and
    • the individual capacities and powers of every human being who
    • brought into being.
    • certainly must, to the well-being of the social order in modern
    • authority. The human being can no longer be judged according to his
    • being. The economic body itself, as far as the production of values
    • value of a human being? Here we see the transformation of the
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • time being, no understanding of the economic phenomena, except of
    • country, but on that of the entire world. The individual human being
    • or parliament, where every single man and woman of full age, being
    • million men, it has gained, by the inventive genius of human beings
    • beings work, that is to say, the seven to eight hundred millions do
    • this society, from this community of human beings, to start
    • fact, everything depends on their being understood. Entirely wanting
    • gulf has opened between one human being and another. They do not get
    • which we shall speak tomorrow, in which every adult human being has a
    • being. The manner and duration and the kind of work will be
    • being, which will determine whether a commodity shall be produced or
    • future. The needs for the time being must be studied, and, in
    • money into an economic object, incomes cannot escape being considered
  • Title: Social Future: Lecture III: The Task and Limitations of Democracy, Public and Criminal Law
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    • understanding of the relations existing between human beings who, in
    • of decisive importance in social life is the conduct of human beings
    • willing to hear of institutions being improved and transformed into
    • times human thought, and the attitude of human beings towards one
    • been created by human beings themselves, but for the most part they
    • the demands of an existence worthy of human beings? Not the question:
    • beings in social life, questions affecting the feelings, and relating
    • beings can live in accordance with their capacities and needs.
    • something or other, is a fundamental force in the human being. When
    • it is said that the human being must live within a social structure
    • consider human beings while they profess to speak only of
    • community of human beings in accordance with the feelings which have
    • with other beings within the whole human family.
    • in some particular part of the human being, or of the human race. We
    • may say that the feelings which human beings mutually develop in
    • the inner nature of the human being himself. He who learns to study
    • human being can recognize as valid for others only what he feels to
    • the individual human being — in the next lecture this will
    • real individual understanding of the human being, special individual
    • are equal as human beings; but in which majority resolutions can be
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  • Title: Lecture: The Ahrimanic Deception
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    • super-sensible Being in a human being had taken place there, just as in
    • the Event of Golgotha an incarnation of the super-sensible Christ Being
    • Luciferic human being. Luciferic wisdom was of the utmost benefit to
    • being, the ‘simple man of Nazareth,’ the man whom one can understand
    • an ordinary human being, one belonging to the ranks of other noted
    • super-sensible Being different from the Being of Christ or of Lucifer.
    • not the point here. The influence of this Being becomes especially
    • incarnation of the Ahriman being some little time after our present
    • superstition of materialism. And the true nature and being of man is
    • the forces through which mankind can arm itself against being tempted
    • forces which he saw in the stars above, worked into his being as man;
    • consciousness there lived something of the spiritual beings of the
    • if he could then come as a human being into Western civilization and
    • thinking, the present intellect, lies in a stratum of being where it
    • and does not go down into the depths of being. And it is the same with
    • great harm which such one-sidedness would cause. By being faced with
    • way man is protected from being caught up by some one stream, which
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • existence worthy of a human being, although, in truth, it brings
    • being instilled into their minds, to their ruin, by those who called
    • human being with a part of a machine, saying: ‘We say of a
    • regard to the human being when we see in it the very opposite of such
    • the freedom of human will and of the human being has been: Is man
    • certainly, that being can never he free. That self must act of inner
    • of the other self within the human being where the problem regarding
    • the natural self in man; it regards him as a being subject to
    • being must reflect that man can become something more in the course
    • discover what the human being really is, when we recognize that one
    • following way: Can man become a free being through inner development,
    • slumbering being within him. I endeavored to do this in my book,
    • these books I tried to show that the human being can indeed take his
    • powers of our being to see in that which lies spread out before the
    • danger of our being in any way influenced by the reality. But with
    • happenings, facts of our inner being, from which the merely
    • laws of nature. We must penetrate so far that our own inmost being
    • presence of reality, without being consumed, or scorched, or
    • the human being to the stage of spiritual knowledge at which he
    • becomes one with reality, but in such wise that, being merged in
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  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • being, and the amount and kind of work he is willing to perform in
    • the goods being exchanged between one man and another are limited by
    • and well-being. But it has not the power or the impetus actually to
    • that a unitary, free, spiritual life came into being centuries ago,
    • administration. And has not every human being a connection with it,
    • into economic life, because there are again the same human beings who
    • being takes, the manner in which he associates with others, the way
    • regulation, but by the living human beings themselves. Each member of
    • he faithfully depicts the terrible misery of the human being that
    • attempts which are being made must fail; they will never succeed in
    • the impulses of the human being, received from the independent
    • viewpoint of its commodity-cost while it is being built up. Once it
    • human being orders his social life accordingly, only then can be
    • individual human being must also live in the collective will of the
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
    Matching lines:
    • some commodity needed by human beings, and produced by a machine, it
    • into being. It seems to me far more important to indicate the way in
    • relations existing among human beings in their common work are
    • being. We cannot understand that which arises from the bodily needs
    • of the human being, unless we regard it as belonging to the sphere of
    • egoism. The needs of the human being proceed from egoism. Now we must
    • his egoism may be precisely his desire to serve human beings. It may
    • call forth in him a feeling of inner well-being, of inner bliss, even
    • spirit and soul-nature arise out of man's inner being in various
    • the inner being; likewise all creations in the sphere of art. If we
    • being has the same source, but at a higher stage than the bodily
    • the growth of the individual human being who is of the same blood as
    • common life of human beings all over the civilized globe in this
    • is as natural to the human being as his growth, so long as we look
    • subjective and incapable of being proved! No agreement among
    • It is one and the same in the experience of all human beings all over
    • inmost being of man, and because one human being brings forth the
    • conditions out of the human beings who live together in those social
    • more evident that human beings everywhere have the same wants.
    • bridge. The art of engineering which brings a bridge into being is
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  • Title: Karmic Relationships, VI: Lecture III
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    • the beings of the mineral, plant, animal and human kingdoms, and
    • also to the heavens, he finds in this spatial environment Beings who
    • Anthroposophy that man is a fourfold being, composed of
    • and the Moon are the abodes of spiritual Beings just as the Earth is
    • spiritual Beings but during his life between birth and death man is
    • also to the Beings who inhabit it. You know too that the Earth was
    • once inhabited both by men and by certain higher Beings who were the
    • intercourse between men and these Beings continued until the
    • within them and they felt this as Inspiration. These Beings did not
    • priding himself on being infinitely clever. And so indeed he is, in
    • that was half poetry. Beings at an advanced stage of evolution, the
    • Initiation-Science finds it peopled by those wise Beings who were
    • once the companions of men. The wisdom of these Beings can even now
    • These Beings have an important task to perform for humanity —
    • Beings keep the “books,” the records, of the whole
    • contain records of what every individual human being has experienced
    • “entries” made by the Moon Beings.
    • of a human being when he is ill on Earth. It
    • from the Akasha Chronicle by the Moon Beings into the forces of the
    • think about what the Moon, together with the Beings who inhabit it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
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    • symphonic music are so firmly rooted in his being that no intellectual
    • days of creation, when as yet there was no human being to receive them
    • the human being. The whole evolution of the World-Spirit was presented
    • his inner being. But a cleft arose in art. Richard Wagner found
    • comprehensive work of art in which the inner life of a human being
    • man's being. Towering above this physical man is the ‘higher man.’
    • expression to the higher nature of the human being that he could not
    • for the myths portray Beings far greater than physical man can ever
    • the deeds of Beings belonging to an unknown world through the dramatic
    • of his being, Richard Wagner was connected with the teachings of
    • human being to another? To outer eyes, men stand there, side by side;
    • There is a deep reality in a sacrifice made by one being for the sake
    • the image of one human being sacrificing himself for another.
    • and that in the course of its evolution certain beings are continually
    • later stage, the powers of the being who has ascended in evolution
    • co-operation between beings, there would be no evolution. Thus is the
    • flux of evolution maintained. And a picture of one human being
    • plants and omitted all mention of human beings, but Spiritual Science
    • and became a self-contained being. When all men live in close
    • being was felt to lie within himself, and, when he met another
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • strained every nerve to understand how a Being like the Christ, Who
    • evolution of man. The nature of this Being, how He had worked before
    • acknowledge God as a Being because the Ideas are primary and
    • In those times the human being was given his place in a spiritual
    • human being to a lifeless nature. But Iamblichus would have
    • in all, four hundred and seventy-four Divine Beings of different
    • crown of wisdom was to understand how the Christ Being had entered
    • where they were able to understand the essence and being of the
    • being. The spirit of abstraction had crept in, not yet in the
    • Beings. As Christianity began to find its way into Roman culture, the
    • Saccas and Iamblichus, namely, that the individual human being can
    • possessing a human being.
    • Being would fade away and that the ‘Galilean,’ the man of Galilean
  • Title: Community Building: Lecture One
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    • the reason that — apart from their being so deeply graven
    • community of human beings imbued with the Anthroposophical
    • by a great number of human beings, that the Anthroposophical
    • achieved, does not submit to being extinguished. It is not
    • and of the pastorate, which binds one human being to
    • which is brought to bear upon human beings in this way does not
    • withdraw from the world, even from the world of human beings,
    • the human being is not capacitated exclusively for such
    • nature of the human being at a time when the child's ether body
    • unites human beings and forms a community on a certain external
    • being to another, which, out of the atomized individuals
    • earth, but of experiences in that world which the human being
    • that world traversed by the human being from the point that
    • which concern a human being intimately, which are connected
    • forces of those spiritual worlds, because the human being then
    • our relation as a human being to the external world. We cease
    • human being, his natural aspect. As to the daily life, we wake
    • life — awake as a human being through contact with human
    • beings, with the innermost depth of the human being. We wake
    • human being. We wake through contact with the words that he
    • Maximum number of matches per file exceeded.
  • Title: Community Building: Lecture Two
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    • of human consciousness. We find the human being who is in a
    • external nature, including that of the other human being. There
    • experiences as an isolated human being in dreams from that
    • the surrounding world but also in relation to the inner being
    • being said but only in his own opinion. This may do, however
    • right relation of the human being to the higher worlds. The
    • desire to hear such things as that a human being possesses not
    • time to discover through research what is being presented by me
    • point of being established. I could not, however, whisper them
    • be continued in the movements of the human beings, but this had
    • the architectural style with what was being carried out within
    • human beings of the modern age have fallen so completely into
    • physical plane to be clever through being able to prove a
    • of humanity a priori as human beings in all aspects
    • of lectures shows us that the human being as such cannot exist
    • is to lead the human being to conscious
    • the human being may be a participant
    • Anthroposophical Society. For what union of human, beings here
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • the active participation of human beings. He presents with profound
    • by every individual human being today. I have made it
    • beings we are part of an ongoing evolution that may be
    • beings had to find out, as it were, how human life can be
    • the Old Moon evolution. Human beings were part of this as
    • form that preceded the present one, the human being, the
    • human beings, a freedom where we do not feel that
    • entities that differed from human beings, entities that
    • though human beings might feel that they had citizenry of
    • evolution thus developed a relationship to human beings.
    • proper began for the human being. At that point human
    • beings would be released from the tutelage of those
    • ask ourselves what it was that made human beings grow
    • times of which I have just spoken, human beings did not
    • Old Moon stage, then, human beings did not have this
    • mineral inclusion. Human beings living on the present
    • beings acquired a mineral body for thinking in images the
    • beings have received a mineral body into them. As human
    • beings we need a mineral body first and foremost to be
    • scheme of things the spirits with whom human beings had
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • the active participation of human beings. He presents with profound
    • which came as though of its own accord as human beings
    • terribly painful to be aware of a very sleepy human being
    • being considers its role to be that of a soul asleep. If
    • Being’, Schelling's Bruno and Schiller's
    • not then in communion with a human being who is not
    • our own wisdom with our fellow human beings. There is no
    • being in communion with Christ. There is no other way. A
    • being kept secret even at its lowest levels —
    • the principle of people being equal, a principle modern
    • cannot be done. Human beings are differentiated and this
  • Title: Polarities in Evolution: Lecture 3: Political Empires
    Matching lines:
    • the active participation of human beings. He presents with profound
    • human beings, and therefore into real life. They are the
    • this, however, lies something that unites human beings in
    • the human being should be changed or transformed to
    • among human beings. The earliest inhabitants of what was
    • social awareness of human beings was entirely realistic.
    • earth. In this world, where human beings walked the
    • hierarchies, so that these might walk among human beings
    • we cannot reach as physical human beings but only as
    • human beings of soul and spirit. Then people no longer
    • divine could unite with the whole physical human being,
    • that a human being could indeed become a god. At most
    • people but within certain limits also to what was being
    • there was no longer any awareness of individuals being
    • think of the god being present in an invisible world that
    • walking among human beings. It is not that human beings
    • was right there among human beings. There would have been
    • being put beyond the pale in some other way if one had
    • important thing is that human beings come to see humanity
    • of soul changes to being fully awake and alive for the
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • the active participation of human beings. He presents with profound
    • about the virulent propaganda campaign being launched
    • conception. Everything we human beings are able to think
    • shadows being taken up into a container and presenting
    • into being.’ This is of course very different from
    • bear the thought of being extinguished when they die. Yet
    • human beings procreated here on earth. What their egotism
    • who cannot bear the thought of death being the end of it
    • Then people will ignore it, being afraid of it, and the
    • anthroposophy are being published not one sentence of
    • being told untruths, a state of mind where it is no
    • reflecting the truth. As human beings we cannot
    • instinctive, atavistic intellect that human beings once
    • that is felt is the 'eternal nature of the human being'.
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • the active participation of human beings. He presents with profound
    • through the organism. This idea of the human heart being
    • the major factors being breathing, hunger, thirst and so
    • serious about it, that being hung up on wrong ideas would
    • human being: The whole of the head organization as We
    • You can say that the human being has two organs of
    • The human being thus perceives in four
    • being is organized on the basis of these differences. Our
    • concrete facts about the human being. It does not get
    • second half of the 19th century, human beings will indeed
    • something that is altogether unsuitable for human beings.
    • least hope of the decline being halted and something new
    • anthroposophy come alive in human beings. Otherwise the
    • individual human being. It is of course too much of an
    • in the things that are being done there.
    • us understand the essential nature of the human being. It
    • people today who boast of being busy all day long. If
    • nothing by being drawn out. Something which functions
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • the active participation of human beings. He presents with profound
    • human being. That is the small flame metabolism ignites
    • of inner life; inward experience being the flickering
    • happening when human beings endeavour to gain inner
    • understand that human beings must hold the balance
    • being is to be found in being alive in one's doing. Our
    • human beings descend from the spiritual world, that they
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
    Matching lines:
    • the active participation of human beings. He presents with profound
    • way human beings relate to this world. Physical matter is
    • skin of the human beings living on earth. Everything else
    • life of human beings and for him that would be the
    • from being spiritualists when we say we contemplate the
    • abstract. Being human we are inclined to say that as soon
    • It is however also possible to obscure the issue, being
    • I say to characterize the relationship of the human being
    • as being well aware of this secret and indeed acting upon
    • the whole human being in arriving at such understanding
    • because the situation is like this where the human being
    • is concerned: In their whole make-up human beings are
    • now have two things: the human being in soul and spirit
    • and the human being of flesh and bone that is its image.
    • it that thinks in us? Not the human being of soul and
    • abstract thinking being merely an image. It may thus be
    • beings who, from the middle of the 15th century onwards,
    • beings of the Western world are in the process of
    • becoming beings that think only with the physical brain.
    • brain. This element is on the way to being chained to the
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • the active participation of human beings. He presents with profound
    • This kind of attitude then leads to a distinction being
    • being made at the present time — and indeed have
    • divine worlds. Human beings knew that they were connected
    • beings they were filled with what the gods instilled into
    • perception of the divine origin of human beings. Knowing
    • themselves to be united with the gods, and being given
    • feet.’ Those early human beings certainty. felt
    • a human being was indeed like the earthly home of a god
    • human beings. Human beings had to become independent,
    • less. To achieve freedom, human beings had to develop
    • beings would find the right way of growing out of that
    • beings — by and large instructing them in such a
    • widespread association of human beings in post-primeval
    • mystery centres where honest work was being done had long
    • legitimate at the time. To deluge human beings with
    • Human beings were supposed to grow more and more
    • The divine intention was that human beings should find
    • state human beings had reached during the post-primeval
    • attitude when it comes to the inner life of human beings.
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • the active participation of human beings. He presents with profound
    • human beings and then make the transition to certain
    • sleeping and waking that human beings experience within a
    • that there are three main aspects to a human being. One
    • human being into sections according to the space
    • the human being. Everything said in this respect applies
    • to the whole human being. We base our characterization on
    • brain organism when a human being changes from the waking
    • outside world you perceive with the senses. Human beings
    • be said, however, that whereas human beings have full
    • images have their own order. Human beings are passive
    • we are constituted as human beings today we are not in a
    • when human beings were able to use the brain as a sense
    • and waking up again, the real human being — the
    • being is then in an outside world of soul and spirit. The
    • sleep and waking up, the human being is in the outside
    • constitution of human beings is such that they experience
    • waking up and going to sleep. Human beings experienced
    • being sense organs to a state partly similar to that of
    • being that is given in anatomy or physiology today, which
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • the active participation of human beings. He presents with profound
    • one was a conflict between human beings; human beings were fighting each
    • human beings. We have seen a tremendous development of technology in
    • whole situation, where the destiny fabric of human beings is concerned.
    • human beings that will then work more or less independently. I would say,
    • from coal-mining. They did not arise from something that human beings let
    • human beings opposing each other, but 79 million horse power years had
    • basically, the contribution made by human beings only gave a preliminary
    • produced — and these were quite independent of human beings. Thus
    • The efforts of human beings
    • laws that had nothing to do with human beings. Add to this the fact that
    • beings are capable of producing. Indirectly they are of course connected
    • times human beings directed their destinies to such effect that when
    • forces with their own objective activity that human beings have created
    • years were available in Germany; that is not very much per human being.
    • by human beings, that is quite independent of what really lies in human
    • into effect when people faced each other as human beings, in the battles
    • they are ahrimanic. Human beings find themselves in the middle between
    • human beings were involved were largelY determined by luciferic elements.
    • number of elemental beings — let us say demonic spirits.
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • the active participation of human beings. He presents with profound
    • that there are four major aspects to the human being and
    • that human beings may be characterized as possessing a
    • understand human beings if we add other aspects to these
    • human beings.
    • that those different aspects of the human being are
    • consider the whole evolution of the human being you will
    • earthly realm. As human beings we have the potential to
    • guide. As human beings we are part of this earth and our
    • make us into full human beings. We are on this earth and
    • depends on the earth being succeeded by Jupiter, Venus
    • really touch us as human beings if we allow them to take
    • hold of the whole human being; if we come to feel the
    • having to say to ourselves: ‘As human beings we are
    • need to become full human being.’ There must be a
    • is not enough for our needs, and that as human beings we
    • Anthroposophy will be only be able to serve human beings
    • gravity of such inner questions of destiny. Being aware
    • human beings — to develop the spirit-self,
    • must take hold, with the whole of our being, of what to
    • Maximum number of matches per file exceeded.
  • Title: Lecture Series: Life Between Two Incarnations
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    • mysteries if one wants to understand the human being at all.
    • anthroposophical spiritual science, the essence of the human being is
    • this physical body of man is only a part of his whole beingness, and
    • physical body, on the other hand, or that of another living being, is
    • is, during our physical lifetime, a second member of the human being is
    • second member of living beings, man has a third member beyond this
    • this third limb of his being in common with the animal, for the latter
    • there is a fourth member in the human being, the crown of the earthly
    • person say "I" to a fellow human being. Only to himself can man speak
    • this; only out of him, out of his own deepest inner being can it come,
    • expresses himself in the human being, it should mean. And only that
    • being can pronounce this word in the soul to its soul, in whose nature
    • the God-being reveals itself. The revelation of God in man is a fourth
    • member of the human being. But we should not think that we are God
    • solemn occasions. To make this God-being sound in the soul of man by
    • among the beings that are visible in the earthly creation. Therefore,
    • the astral body do in the ordinary human being during the night? It is
    • body leave the four-membered human being with the ego, as in sleep, but
    • death. And for every human being means are open and ways are offered to
    • know what the human being experiences when he passes the gate of death.
    • Maximum number of matches per file exceeded.
  • Title: Problems of Our Time: Lecture I
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    • kind of living is to come into being, that whatever occurs in
    • times people understood them as being spiritually controlled.
    • the higher Hierarchies: the Beings belonging to the Angels,
    • belonging to the beings of these three Hierarchies is this: to
    • Atlantean age. The Beings of these higher Hierarchies gradually
    • human model, the Beings of these three Hierarchies have
    • on you — the Beings of the Hierarchy of Angeloi,
    • live in the age in which these Beings of the higher Hierarchies
    • Beings of these three higher Hierarchies has not only waned
    • because the Beings of the three higher Hierarchies no longer
    • beings, it had an organizing power on the body. Homer's poems,
    • abstract “laws of nature,” because the Beings of
    • organizing thoughts arising within us. The being of our soul
    • the body itself, it is forsaken by the activity of the beings
    • the connection with the activity of these Beings. Hitherto they
    • soul which will restore the interest of the Beings of
    • world. In this way we shall once again link our own being to
    • world to the human world.” Till now divine Beings have
    • of achieving it by an inner work on our own being. We have
    • more in such a way that the Beings of the higher Hierarchies no
    • Maximum number of matches per file exceeded.
  • Title: Problems of Our Time: Lecture II
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    • human beings begin to develop an interest in the spiritual
    • spiritual beings who have been connected with us so far
    • how can human beings manage so to concern themselves
    • existence of the soul after death is very far from being
    • being, forces which have come with birth and work so as
    • gradually to form the being of man as time goes by. In a sense
    • being, gradually emerging. I have referred to ancient times of
    • our own inner being in
    • But what is experienced at night in community with that being
    • life. Only when the feeling of this fact fills our inner being
    • at night in co-operation with this Angel being.
    • consciousness of their association with higher beings through
    • revelation of the Divine in his own being, and that through all
    • provide the necessary relation to the beings belonging to the
    • divine being, the substance of the thought only relates to the
    • Angel Beings who are connected with man, the Angeloi. Higher it
    • the interaction of human beings at the present time, we have
    • spiritual truths into our being. Modern humanity must
    • their own inner being, not to be bound by the old forms of
    • incomprehensible thing to the Greeks. To be born a human being
    • Maximum number of matches per file exceeded.
  • Title: Problems of Our Time: Lecture III
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    • of the Beings of the three higher Hierarchies standing nearest
    • Being lived, He Who had descended from cosmic heights in order
    • for humanity, something which is actually being sought in other
    • humanity must well up from the depths of man's being to the
    • what each man, merely as a personal individual being, can
    • this human body is inhabited by a human soul-spirit being. We
    • birth to death of a being, man's soul and spirit, which before
    • beings of the three Hierarchies next above us. We must learn to
    • beings we are so closely united with the physical. There are
    • would be no possibility of poets being born among us, of
    • for the God Whom you must seek in another being than
    • desire to be clever: rather, as being associated with a serious
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • the purpose, with the merit (rare in slogans) of being
    • real knowledge of the growing human being. Social class and
    • fifteenth years — all human beings are at the same stage.
    • being, are at his disposal, he will not be weak-willed or
    • limit myself to a short lecture, I must risk being charged with
    • instances from modern history. They are far from being
    • is limited to those matters on which every adult human being is
    • existence unworthy of a human being when a worker must sell his
    • human being is on a level with every other. How much work one
    • human being has to do for another ought never to be decided on
    • basis, when one adult human being stands over against his
    • Associations which will come into being to suit the
    • themselves instead of being under the aegis of the State:
    • be present. Nobody talks of its being produced by some common
    • being) bringing fearful corruption in its train, but to the man
    • being built, and it will be controlled, by those who have the
    • capacities to call it into being; but to whom will it belong
    • Social thought in economics will bring into being the things
    • and Fraternity,” three ideals which were capable of being
    • being, to the great glories of Central Europe, then, in spite



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