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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Mathematics and Occultism.
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    • senses transmit. He demanded that thought should be emancipated from
    • emancipate himself from all sense-perception?” He considered this
    • the senses to work upon him, the residues of sensuous perception still
    • of the senses, he simply faces nothingness — the absolute
    • there exists no thought free from sense-perception. They say,
    • sense-perceptions.” This statement holds good, however, only for
    • has built for him organs of sense), then his thought ceases to remain
    • empty when it rids itself of the contents of sense-perception. It was
    • precisely such a mind emancipated from sense-perception and yet
    • life in the World of Ideas emancipated from sense-perception. The
    • sense-perceptible, but they are not exhaustively contained in it. They
    • hover over innumerable, manifold sense-perceptible forms. When I think
    • mathematically, I do indeed think about something my senses can
    • sense-perception. It is not the material circle which teaches me the
    • sense-perceptible form leads me beyond itself; it can only be for me a
    • sense-perception what is spiritual. From the mathematical figure I can
    • learn to know super-sensible facts by way of the sense-world. This was
    • “Learn to emancipate thyself from the senses by mathematics,
    • independently of the senses”: this was what Plato strove to
    • sense-perception in the same way as he is able to think mathematically
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  • Title: Human Values in Education: Lecture I
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    • sense for getting to know one another. This is a common state
    • no sense a reality. The only reality which could exist in this
    • Education in the true sense proceeds out of just such an
    • life, it can only be gained if one has a feeling, a sense for
    • are to develop a right sense for what should be brought to the
    • however we have such a sense for the development of mankind
    • effect on the evolution of the world. Teaching in the sense
  • Title: Spiritual Science and the Art of Healing: Lecture I
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    • grasped scientifically which can be experienced by the senses,
    • the generally-accepted sense of the word as something that lies
    • beings in the sense in which that is understood to-day. But
    • all admit that we cannot in the true sense of the word become
    • only speak to us through the observation of our senses; in fact
    • sense-perceptions. We maintain that whenever we go beyond this
    • every day, then we begin at last to have an inner sense that
    • intense ones. A condition arises in which no sense-perceptions
    • out of the realm of exact Science, on which alone this sense of
    • — albeit in the modern sense — and where the great
    • spiritual sense.
  • Title: Art of Healing: Lecture I
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    • scientifically which can be experienced by the senses, and
    • “Science” in the generally-accepted sense of the
    • which together make us into ripe human beings in the sense in
    • the true sense of the word become active inhabitants of the
    • our senses; in fact that we must simply give ourselves over
    • altogether to our sense-perceptions. We maintain that whenever
    • minutes every day, then we begin at last to have an inner sense
    • sense-perceptions and no thoughts are active, a condition we
    • out of the realm of exact Science, on which alone this sense of
    • — albeit in the modern sense — and where the great
    • spiritual sense.
  • Title: Human Values in Education: Lecture II
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    • to do this, even in the literal sense of the word. He peeped at
    • this sense that he kept a sharp eye on his teachers. Even in
    • karma. If, with a sense of earnest scientific
    • the true sense of the word when they only know these things in
    • the deepest sense “knowers of men,” so that out of
    • anthroposophical sense the first approach is not to say: you
    • educational sense born out of a knowledge of man. If one has
    • acquiring a sense of balance. Walking is only the crudest
    • position. Man's sense of balance proceeds from the head.
  • Title: Karmic Relationships, VI: Lecture VII
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    • Anthroposophical Movement will, in the human sense, be that
    • was in a certain sense a hazard. For a certain eventuality existed:
    • Anthroposophical Movement. In a certain sense a pledge has been made
    • immediately, and in the full sense, find their way into it —
    • sense. But there was an intervening period: the School of Chartres
    • lecture he made a remark which could only be interpreted in the sense
  • Title: Human Values in Education: Lecture III
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    • in no sense merely an external, intellectual pattern; moreover,
    • the crudest physical sense. This physical body, just because it
    • medium of the senses, through the medium of thought, this too
    • the life of the child, but gesture in the widest sense of the
    • entirely in the imitation of what in the widest possible sense
    • world, so now he relates himself in a moral sense — his
    • age therefore there is no sense in wanting to approach him
    • the best way for him to develop a sense of morality.
    • experience a slight sense of superiority: I am so clever
    • This would have had no sense for a Greek artist. He had of
  • Title: Karmic Relationships, VI: Lecture VIII
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    • connection in the real sense with the Christ Impulse.
    • certain sense, by the city of Alexandria in its prime, standing
    • through. But it was to come down in the real sense in the last third
  • Title: Human Values in Education: Lecture IV
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    • This can happen when in the widest possible sense we teach and
    • liveliness and sense of movement. Artistic teaching therefore
    • sense for these things is necessary if one is to perceive it.
    • to the child's pictorial, imaginative sense, and this we do if
    • destroys in oneself a sense for realities.
    • really amounts to this, that the sense for the connection
    • a flower as having reality in the same sense. But what nonsense
    • sense. In saying this I do not mean the
    • soul. And anyone who has a sense for such things experiences
  • Title: Karmic Relationships, VI: Lecture IX
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    • standing within the spiritual life in the sense of the indications
  • Title: Human Values in Education: Lecture V
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    • in a bragging sense — one becomes ever wiser and wiser.
    • For in the true sense of the word there are no mental
    • capacity, but it meets what is pathological in the widest sense
    • our teachers are not specialists in the ordinary sense of the
    • not go in for statistics in the ordinary sense of the word, but
  • Title: Spiritual Science and the Art of Healing: Lecture II
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    • outer senses, and whose manifestations can be comprehended by
    • sense of scientific responsibility and do not talk in
    • a sense — if I were to express it crudely or trivially
    • in a certain sense, over-spiritualised; and we are faced with a
    • different aspects: the system of nerves and senses, the
    • the organisation of nerves and senses predominates over all the
    • rhythmic organisation and the nerves-and-senses organisation
    • up with the system of nerves and senses. At the same time I
    • and willing be bound up with the nerves and senses? Naturally I
    • senses destroys and vice versa. This and many other things
    • nerves and senses; everything that constitutes the ether body
    • first the organisation of nerves and senses. But first, so that
    • organisation’; thus that I had in a sense located the
    • system of nerves and senses only in the head, the rhythmic
    • separating the systems spatially, the nerves and senses may be
    • the system of nerves and senses from this standpoint, we find
    • pre-eminently contain the nerves and senses, in a lesser degree
    • much of the nerves-and-senses system as of the rhythmic or
    • sense-organs, or there are digestive organs. In reality it is
    • quite different. A sense-organ is only principally sense-organ;
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  • Title: Art of Healing: Lecture II
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    • outer senses, and whose manifestations can be comprehended by
    • when we proceed conscientiously, with a sense of scientific
    • foreign process, and in a sense — if I were to express it
    • the human — becomes in a certain sense,
    • system of nerves and senses, the rhythmic
    • and senses predominates over all the others. It is, moreover,
    • rhythmic organisation and the nerves-and-senses organisation
    • and willing is bound up with the system of nerves and senses.
    • willing be bound up with the nerves and senses? Naturally I
    • one particular class of sense-perception), are first of
    • rhythmically to the sense-organisation, rhythmically approach
    • up, so the system of nerves and senses destroys and
    • intimately bound up with the system of nerves and senses;
    • nerves and senses. But first, so that I may not be
    • thus that I had in a sense located the system
    • of nerves and senses only in the head, the rhythmic
    • separating the systems spatially, the nerves and senses may be
    • senses from this standpoint, we find that it spreads throughout
    • nerves and senses, in a lesser degree the rhythmic, and in a
    • and senses system as of the rhythmic or metabolic organisation,
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  • Title: Human Values in Education: Lecture VI
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    • sense, but each teacher reigns supreme. Instead of a school
    • a certain sense this feeling is somewhat shaken between the 9th
    • chemistry. Grown-up people often have no sense for a shining
    • colour. Children still have this sense. Everything goes
    • ourselves for our work in education in the old, narrow sense,
    • will know out of an inner commonsense that his own being is
    • Such an experience gives rise to a tremendous sense of
    • established a sense of moral well-being in experiencing what is
    • good and a sense of moral discomfort in experiencing what is
    • freedom through the fact that the sense for what is moral is
    • a child has been led to a sense of the moral by an authority
    • in the child a real sense of gratitude, to educate him so that
    • small talk, then again one becomes aware of how a sense of
  • Title: Human Values in Education: Lecture VII
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    • the anthroposophical sense by spiritual experience, for
    • with the physical world of the senses. And when it is a
    • “living sap” as anything in the sense world; one
    • sense world. In anthroposophy it is first this which causes
    • comprehensible to the senses. He does this in full
    • can even “blow his nose” in a spiritual sense;
    • beholding the spiritual by means of sense-perceptible pictures
    • world of the senses. If therefore the question arises: How may
    • spiritual vision be understood in its real and true sense?
    • appertains to the senses in a spiritual way, and one must look
    • at the spiritual in a way that is akin to the senses. This
    • now “cured.” Indeed in a sense he is cured, and
    • images taken from the world of sense? Those who want always to
    • able to bring the spirit down to earth in sense-perceptible
    • in the brain, but does so in the spiritual sense. In this way
    • fellow! We know all that is sheer nonsense!” — But
    • external sense-perceptible symbols and thereby became the basis
    • sense-perceptible beauty existed in the Mystery Centres, as a
  • Title: Human Values in Education: Lecture VIII
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    • Anyone who has a healthy sense of form will experience
    • on the knowledge of man must inevitably induce a sense of
    • made to go back again in this respect. Musicians have sensed
  • Title: Human Values in Education: Lecture IX
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    • nothing. In oriental culture to teach would have no sense.
    • comprehensive sense. So the gymnast said: Man will learn to
    • the professor. And those who educate in the sense of this view
  • Title: Human Values in Education: Lecture X
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    • what is super-sensible to what man perceives with his senses.
    • people, or people who should have a sense of responsibility,
    • which in the deepest sense we may call religious. No wonder
    • if one is quite cool in the mathematical sense, when one has to
    • real foundations and strives in the widest sense of the words
  • Title: Spiritual Science and the Art of Healing: Lecture III
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    • we know by means of our senses, but the substance of which is
    • exception to the terminology but simply accept it in the sense
    • nerves-and-senses; (2) the rhythmic system (which includes all
    • system of nerves-and-senses, while the rhythmic system is the
    • organism of nerves-and-senses is only partially forsaken by the
    • nerves-and-senses has its main seat in the head, the head is
    • of the sense-nerves which are most wonderfully intertwined and
    • the brain from the senses, form a marvellous structure. It
    • way in which the nerves pass inwards from the senses and are
    • nerves-and-senses? How are we to drive the Ego back again to
    • into the central nerves-and-senses system in the head, but we
    • nerves-and-senses being permeated by all four members —
    • feelings, is contained in the system of nerves-and-senses. An
    • nerves-and-senses, the physical body and etheric body are of
    • too strongly in the nerves and senses, something will arise
    • the Ego and astral organisations within the nerves and senses
    • sense — be described as ‘swellings.’ We learn
    • body, the system of nerves-and-senses is driven into the rest
    • system of nerves-and-senses and flood it with those processes
    • back the system of nerves-and-senses when it is beginning to be
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  • Title: Art of Healing: Lecture III
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    • body which we know by means of our senses, but the
    • exception to the terminology but simply accept it in the sense
    • systems: (1) the nerves and senses; (2) the rhythmic system
    • antithesis of the system of nerves and senses, while the
    • and senses is only partially forsaken by the higher
    • principles. Then, because the system of nerves and senses has
    • continuations of the sense-nerves which are most wonderfully
    • the centre of the brain from the senses, form a marvellous
    • the senses and are linked together, bringing about something
    • the Ego-organisation to the system of nerves and senses? How
    • true, send back the Ego into the central nerves-and-senses
    • system of nerves and senses being permeated by all four members
    • the system of nerves and senses. An essential difference is
    • shown here. In the system of nerves and senses, the physical
    • senses, something will arise which this latter system then
    • nerves and senses drives this latter system somehow or other
    • general sense — be described as ' swellings.' We learn to
    • the system of nerves and senses is driven into the rest of the
    • radiate into the system of nerves and senses and flood it with
    • know how to drive back the system of nerves and senses when it
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  • Title: Gospel of John (Basle): Lecture I
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    • first words are taken in an abstract sense by the modern man.
  • Title: Gospel of John (Basle): Lecture II
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    • which the physical body perceptible to our senses is only one
    • but he does not perceive it. When a man's astral senses are
  • Title: Gospel of John (Basle): Lecture III
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    • to the senses is, in the view of Spiritual Science, only the
    • Sense and meaning penetrated into sound when the higher
  • Title: Gospel of John (Basle): Lecture V
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    • This spiritual birth, a birth in the highest sense, is
  • Title: Gospel of John (Basle): Lecture VI
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    • Spirit Self is no longer the husband in the old sense. The
  • Title: Gospel of John (Basle): Lecture VII
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    • sense. We pointed out, even in the first lecture of this
    • He did not say this in a bad sense, but to indicate the fact
  • Title: Gospel of John (Basle): Lecture VIII
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    • in the anthroposophical sense, karma which works over from
  • Title: Gospel of Luke: Lecture One
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    • the world through his senses and assimilates what he perceives by
    • understood in its true sense.
    • all that lies behind the world of the senses is unfolded in mighty,
    • anything in the world of the senses.
    • perceptible to the sense of sight as ‘colour’, so that
    • physical senses. That is to say, the colour in the physical plant
    • ‘imagination’ (fancy) in its ordinary sense could be
    • different from that derived from the senses.
    • Imagination you encounter everything that is behind the sense-world
    • and is imperceptible to the physical senses — for instance, the
    • in its spiritual-scientific sense, not in that of day-to-day
    • nebulous, may be called ‘intuition’. In our sense,
    • vantage-point of one who in the fullest sense was an Initiate,
    • had to say. In the sense of St. Luke's Gospel,
    • reached the stage of Inspiration in the fullest sense; he says
    • understand the words in the strictly literal sense. In texts based
    • actual sense. One who stands strictly on the ground of spiritual
  • Title: Gospel of Luke: Lecture Two
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    • Whereas the Gospel of St. John was in a certain sense a text for
    • the principle of love, compassion and innocence — in a certain sense,
    • sense.
    • faculties in the fullest sense. When a Bodhisattva has succeeded
    • understand the task and mission of this Buddha in the sense of true
    • knowledge acquired through the outer senses and through the spiritual
    • faculties connected with the senses. Man was gradually to emerge
    • sense-observation, in intellectual, logical thinking. By degrees he
    • cognition based upon the senses and the intellect.
    • upon what they perceive with their senses and grasp with their
    • lofty level. A man whom, in Fichte's sense, we call a ‘moral genius’
    • unfolded by a healthy moral sense, even without clairvoyance, and to
    • Man's moral sense
    • behind sense-phenomena. He possessed this faculty in previous
    • Bodhisattva to that of Buddha can be accomplished in this sense. Such
    • the foundation of an active moral sense.
    • sense — otherwise the tempter will approach you from the other
    • sense to humanity in an age when men were not yet capable of
    • say that they are a kind of portrayal of the moral sense and of the
  • Title: Gospel of Luke: Lecture Three
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    • Buddhistic love and compassion in the fullest sense of the words; but
    • Compassion in the highest sense of the word is the ideal of the
    • colour red, when the ear hears a sound, a tone, when the sense of
    • forth, affects his senses, he would pass through the world without
    • all, in a certain sense, saw the same, for the objective world is the
    • in him, from within outwards, Manas and the five sense-organs, the
    • and with the help of what his outer sense-organs enable him to
    • Eightfold Path man must acquire right mindfulness in the sense
    • sensed a certain truth connected with the nature of a Being such as a
    • this sense. Hence when the Buddha became aware of the significance of
  • Title: Gospel of Luke: Lecture Four
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    • remained young in the truest sense. It had not been led through
    • sense, the incarnation of the very first member of humanity.
  • Title: Gospel of Luke: Lecture Five
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    • own feelings and sense of morality. I also told you that when the
    • the moral sense of men on Earth was actually to be based. Such was
    • organs’ of which we have spoken, namely, the five sense-organs and
    • showed that behind the human sense-organs stand the Creators of man;
    • with the ‘kingly’ nature (speaking in the technical sense),
    • sense — was Nazareth.
    • the rejuvenated Nirmanakaya of Buddha. In this sense Buddhism and
  • Title: Gospel of Luke: Lecture Six
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    • fullest sense. He could find no body capable of incorporating all the
    • Bodhisattva could descend in the fullest sense, thus exemplifying the
    • words applicable to it in the human sense.
  • Title: Gospel of Luke: Lecture Seven
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    • possible sense and the whole life-body of this child was taken by the
    • fullest sense into a human body. He had first to become sufficiently
    • of the moral sense is precisely the task of our own epoch — from
    • called a ‘Teacher’ in the same sense as the Bodhisattvas, but
    • the thought-ether and the sense-ether (‘meaning’-ether) was
  • Title: Gospel of Luke: Lecture Eight
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    • loving words produced in the other man a sense of release, of warmth,
    • within them or that loving words bring a sense of release and
    • Graeco-Latin culture these two streams came, in a sense, into
    • esoteric sense can say that he is beginning to make the principles of
  • Title: Gospel of Luke: Lecture Nine
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    • ‘jumps’. In its ordinarily accepted sense, no statement could
    • in the sense of true Christianity, are very often the holders of
    • recognize the signs of the times in the sense indicated.
    • In a certain sense the process of evolution itself is based upon this
    • spoken in a truly Christian sense. Clothed in current language, what
    • that too is senseless. For if the stove is
  • Title: Gospel of Luke: Lecture Ten
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    • an Initiate in the real sense.
    • the real sense. This is indicated by Christ in the Gospel of St. Luke
    • birth’ and does not in any sense arise from the seed. This element
    • where they could perceive nothing through their external senses and
    • of Initiation. Christ said, in effect: ‘In the old sense there is no
    • time, to receive the Christ-principle in the fullest sense. Hence
    • spiritual science in this sense it will be able to reveal to us the
  • Title: Lecture: The Etherisation of the Blood
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    • that in his present physical existence man is, in a certain sense,
    • purely external way, for we know that we can wake in the occult sense
    • an awakening of our spiritual senses. In the night, of course, we are
    • man actually sleeps by day, that is to say he is not in the real sense
    • these dreams in the usual sense, dreams which permeate
    • with undimmed senses they will know that there is an etheric body that
    • refers to it in the same sense; he has written two very interesting
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • man is, in a certain sense, essentially always asleep. He sleeps
    • you know that one can wake in the esoteric sense during the day, that
    • his spiritual senses. In the night, of course, we are asleep in the
    • senses they will know that there is an etheric body that will move
    • live. Only when this is the case do we experience in the right sense;
    • spoke. Goethe spoke about it in the same sense; he has written two
  • Title: Gospel of Mark: Lecture 1
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • of the Gospel ...” In an anthroposophical sense, what
    • external sense are unable to understand it. They seized it so
  • Title: Gospel of Mark: Lecture 2
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • interpret the event of Christ Jesus entirely in the sense of
    • it would be utter nonsense to speak of the sun of our
    • Mars, so it would be nonsense to speak of Christ in the same
    • cosmological sense, it is not necessary to show a preference
  • Title: Gospel of Mark: Lecture 3
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • physical personage of Elijah. In the biblical sense, Elijah
    • really as if one can sense in the heart of Hermann Grimm
    • the super-sensible world. Such physicians were thus in a sense
    • looked up to Christ in an interdenominational sense. It will
  • Title: Gospel of Mark: Lecture 4
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • physical senses and physical organs, but to ascend and take
    • the inclination toward sense existence, free to seek the
    • binds it to sense existence, and connecting it with all that
    • to become free from the world of sense? Now when my soul is
    • in the realm of the material and enmeshed in sense-existence,
    • “If he is too much attached to the life of the senses
    • “universal love of mankind.” In a higher sense it
  • Title: Gospel of Mark: Lecture 5
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • sense appears to us as the final moment of a revelation
    • that it is in a certain sense an occult teaching. Why occult?
    • remind us of three later names which are in a certain sense
    • Hegel, it cannot be denied that in the widest sense of the
    • in the true sense of the word I am the ruler of men and of
    • Indian sense, answered:
    • of sense. This super-sensible ego appears in such a manner
    • is the case in ordinary sense perception. He felt himself
    • any sense in asking, what is this? For in this kind of
    • content is determined by sense perception, we shall never
    • nonsense to talk in this context of “occidental”
    • comes the Buddha. In what sense is the Buddha, if we may so
    • sense in them the ancient clairvoyance of humanity. Krishna's
    • wisdom of the spiritual world that lies behind the sense
    • saw with eyes, heard with ears, grasped things with the sense
    • you live in the world of the senses. The yearning that drives
    • you can redeem yourselves from the world of sense. I lead you
    • as the forerunner. If, in the best sense, you recognize the
  • Title: Gospel of Mark: Lecture 6
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • consecutive periods of evolution this can in a sense be seen
    • end at about the time of the Mystery of Golgotha, the sense
    • knowledge this sense of time as a real factor was
    • knowledge has a sense for the recurrence of the same.
    • of Western knowledge to develop a historical sense, to
    • revealed to them; and we may say that in a certain sense when
    • shall be justified in saying that it is absolute nonsense to
    • nonsense — a pair of scales can have only one fulcrum.
    • a higher sense truly worthy of man.
    • human reasoning capacities. He could speak to the new sense
    • a higher sense clairvoyant. Enlightened as they were through
    • in the world of the senses pass over little by little into
    • world. From the point of view of ordinary sense perception
    • been talking such obvious nonsense when they took Christ for
    • words Peter, in the sense of the Mark Gospel, placed himself
  • Title: Gospel of Mark: Lecture 7
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • would really in a deeper logical sense be the same as if the
    • spoken of in this way if we are to describe it in the sense
    • in a certain sense experienced the same thing. An initiate
    • mankind. Through this, initiation was, in a sense, lifted out
    • was not in the ordinary sense-perceptible world. We may say
    • in India of what we today speak of in the fullest sense as
    • earlier times. He sees behind the sense world to the real
    • nothing but that he was able to sense) to an age when what
    • sense, in fire, water, air and earth. It is not able to see
  • Title: Esoteric Lessons Part II: Basel, 9-22-12
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    • free of one's body in the sense of higher self-knowledge, in
    • The eyes of sense,
  • Title: Gospel of Mark: Lecture 8
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • sense the mountain signifies that something important takes
    • factually correct in an occult sense. Hence we shall always
    • thought of in any bad sense; it simply means to intercede
    • tell us that it is man's task not to look only at sense
    • important that have value and meaning in sense existence.
    • to things that no longer have any meaning for sense
    • and meaning beyond sense existence. This had to be especially
    • of the senses attaches great value. The Gospel here chooses a
    • withdrawn from sense life and offered to the spirit, to the
    • impelled toward sense existence, and associates with those
    • has meaning in sense existence, in the same way as those who
    • sense.
  • Title: Gospel of Mark: Lecture 9
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • there in sense existence, fully apparent to the eye. The
    • beyond experience of the senses, beyond ordinary earth
    • being, who becomes sense-perceptible only through special
  • Title: Gospel of Mark: Lecture 10
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • usual sense, were compiled and if they are capable of
    • not unlike a higher Socrates, higher in the sense attributed
    • all in the sense that one speaks of historical documents, as
    • Christ in recent years. But Christ is in no sense real; He
    • can be attained by materialistic consciousness based on sense
    • has experienced in sense existence. The kind of clairvoyance
    • could have been based on sense perception and then handed
    • enmeshed in sense existence, and gradually became ever less
    • understood, it needs to be felt, sensed. Out of this
    • he can sense and feel what is described in accordance with
    • to be stirred by what we feel and sense can we find the way
    • its true sense, it is to the same extent that we refuse to
    • Gospels rediscovered without the aid of sense perception
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • senses, we are looking at beings we can correctly describe as
    • the sense spiritual science speaks of it, is beautifully alive in our
    • has ideas concerning the sense world as well as all kinds of
    • that we need ideas reaching beyond the life of the senses if we
    • And unless we get our bearings from beyond the sense world, we will
    • do not take this in a superficial, merely external sense, but in a
    • had either restricted themselves to sense impressions or had reached
    • cannot comprehend him through our senses but have to accept him with
    • human beings beyond the sense-perceptible world into the spiritual
  • Title: Lecture: The Four Sacrifices of Christ
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    • spiritual world, and we have in a sense, three Mysteries of Golgotha that
    • life. If the same degree of selfishness could take over our senses, it would
    • be a great misfortune because our senses now work in our bodies in a
    • the other senses. Let us assume that our eyes were self-seeking. What
    • same with the other senses.
    • In our senses unselfishness reigns, but they would never have reached
    • impression — and it would have been the same with the other senses
    • quieting and harmonizing of our senses so that today we can use them
    • the selfish senses in man. That was the first step leading to the Mystery of
    • I am so placed in the world that I can look at it around me, my senses being
    • realize that it is not ourselves, but Christ within our senses Who enables
    • most comprehensive sense, that we say, “Not I, but Christ in me.”
    • human ego or I. In the Lemurian age the sense organs would have
    • can come to true unselfishness. The senses have said, “Not I, but
    • aesthetic sense. Every experience with this person, whether of teaching
    • the human sense, life and psychic organs unselfish. It is now man's task
  • Title: Esoteric Lessons Part III: Basel, 6-3-'14
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    • are in the habit of perceiving through physical senses, and we're too
    • weak to develop consciousness without this. What are these sense
    • I turn myself with ray senses; —
    • Sense existence, you deceive me! —
    • And what seems like existence to the senses
  • Title: Festivals: Christmas: Lecture VIII: The Birth of Christ Within Us
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    • sense. For in the soul of this historian, Christ Jesus as a living
    • Will you ever say: This is still, in the full sense of the word, a
  • Title: Lecture Series: Tree of Knowledge and the Christmas Tree
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    • in a moral sense is extremely important. It is much more
    • we spoke in a deeper sense of love as an impulse and in such
    • valuable in the moral sense the further we advance to the
    • saying: This is my standpoint. In a moral sense this
    • this sense Anthroposophy must be sacred to us; we must be
    • this in a moral sense will be a result of anthroposophical
    • who, in this sense, does not regard as base all that impairs
    • conscious of the external world through his body. The sense
    • it is also the sense body through which man arrives at
    • sense-body of man must be preserved. It if were not preserved
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • operates within the world of the senses is not able to reach
    • the senses and bound by the normal operation of the human
    • man is to be found outside the world of the senses. I would
    • outset, for he very soon sees that what the senses can teach
    • him or what can be achieved by combining sense phenomena only
    • intentionally blot out the operation of our senses and bring to
    • sense perceptions come to us. This does not come about through
    • that the activity of our senses disappears in a particular
    • activity of the senses, a condition that is normally achieved
    • whole life of our senses and of our soul has to be suppressed
    • awakening of the senses when they have been fashioned in the
    • a new sense organ, which Goethe calls the “spirit
    • of senses. In our spirit-soul experience only our own soul can
    • one bound to the development of the senses and of the brain,
    • the sphere of nature perceptible to our senses, and therefore
    • knowledge that can comprehend the outer world of the senses.
    • world of the senses and to the physical organs, but which now
  • Title: Festivals: Christmas: Lecture IV: Christmas at a Time of Grievous Destiny
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    • sensed and dimly experienced.
  • Title: Karma of Untruthfulness I: Lecture Eight
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    • concepts with heavenly concepts. You really need a sense of tragedy
    • sensed. That is why the feeling for Jesus could be especially
    • it was sensed and felt.
    • For the negative, too, may be felt and sensed, namely, that mankind
  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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    • that refers to the outside sense perception.
    • sense perceptible physical life are associated with the laws of
    • sleeping in the sense-perceptible human being. However, these
    • finished its judgement: nonsense, this is something that has
    • this world that usually seems to be fantastic, the sense of
    • methodical research that one applies to the sense-perceptible
    • sense because today one regards natural sciences as the only
    • nonsense today. However, this never minds. Everybody can
    • that still have no senses develop senses in contact with the
    • sensory outside, it develops, we say, a sense of touch. First,
    • it forms a kind of picture of the outside world by the sense of
    • touch; by the collisions with the border, this sense of touch
    • senses in the lower organisms what the soul experiences if it
    • of knowledge. As the sense of touch arises as a physical sense
    • faces, then however, this soul develops spiritual senses of
    • only the human thinking that takes the sense impressions as
    • to itself, emancipated from the outer sense perception.
    • this thinking that bears the sense-perceptible reality. He
    • sense perceptible world penetrates the sensory observation.
    • sense-perceptible reality and its processing by the intellect,
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  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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    • development in the most comprehensive sense.
    • say to themselves, in certain sense and within certain limits
    • sense-perceptible existence. The laws and methods that they
    • develop are suitable in the most eminent sense to understand
    • becomes such a reality to the spiritual senses, as the mineral
    • realm and other realms of nature are real to the outer senses.
    • sense-perceptible reality as the only one. Only in the time
    • about the sense-perceptible world; anything else that is beyond
    • the sense-perceptible world is subject to faith that can never
    • spiritual senses to itself beside the physical senses to
    • has another sense than associating in sects. Associating in the
    • anthroposophic area has the sense that anthroposophy cannot be
    • supplement of natural sciences that it appears in the sense of
    • you get from the sense-perceptible world to the spiritual one,
    • being does not impair the health of his senses, of his mind,
    • However, if one has acquired a healthy sense for the outer
    • the common sense had to lead off in the border area. Since
    • someone who does not have common sense is misled by the
    • the physical senses in the physical world. This requires that
    • emphasise how much the common sense must be active. However, if
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  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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    • sense-perceptible area to the spiritual life.
    • world of the senses puts questions to us. This is not the case
    • sense-perceptible outside world that just is there from the
    • of the outer sense-perceptible world, he would do a vain
    • yes, in a certain sense! Now the following is valid: one has to
    • in the outer sense-perceptible world even if a lot must seem to
    • in the sense-perceptible world.
    • have taken up once from the sense-perceptible world; this does
    • quite different from the existence in the sense-perceptible
    • combine with our body as the sense-perceptible world combines
    • with it. The sense-perceptible world combines in such a way if
    • mentioned for the same reason and in the same sense. In the
    • usual sense-perceptible world, the matter is as follows: if you
    • in the sense-perceptible world.
    • completely different from the usual sense-perceptible world.
    • available sense-perceptible world.
    • harmonies, but also express a sense. Then that will originate
    • before the senses like the sense of something read and heard
    • to know the sense that is behind this “sounding”
    • experience is contained that it is nonsense to say, the
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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    • reality in a much deeper sense than the concepts, mental
    • sense-perceptible. With the Imaginative knowledge, with the
    • human race” in the sense of Lessing. Then the scientific
    • sense of the dreams of the last four centuries, Karl Marx wrote
  • Title: Et Incarnatus Est: The Time Cycle of Historic Events
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    • sense.
    • sense it had made itself felt before this event.
    • and myrrh were, in the sense of the ancient wisdom,
    • sense of which was recognized by some of the greatest thinkers,
    • ancients back to Socrates and his scolding wife — I sense
    • sense) only after thirty-three years. Furthermore, I can
  • Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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    • the senses. We also open ourselves to that in science, which
    • therefore I am. Since in sleep we do not think in the sense of
    • Augustine or Descartes, also not in the sense of Bergson or
  • Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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    • just shows that the process of sense perception that we
    • already in the process of sense perception that is penetrated
    • sense-percepts.
    • the soul life is if it faces the outer sense-perceptible world:
    • usual sense-perceptible world becomes an imagery of the
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • life — through sense observation, through intellectual
    • said in a bad sense — to caress the infant Jesus has
    • the senses, understood by the intellect — in
    • Christian heart must have an ever deepening sense of
    • level whence they could, in the true sense, direct their look
    • the sense-consciousness of our age, enmeshed in external
    • equality of the human nature in all men. We sense the child
    • such a person will sense the new impulse if only he pays heed
    • Make the endeavour, in the sense we intend, in living reality
    • sensed the Christ-permeated character of
    • hold fast to truth, then do you sense, in contrast with the
    • appearance and untruth. A sign pointing your way to the sense
    • human being well and vital, when you sense the rejuvenating,
    • illness, then will you have sensed the third part of the Christ
    • empowers us to sense the spiritual behind the external physical
    • truly Christian sense the revelations following one upon
    • a spiritual experience. For we shall sense the Christ more and
    • human beings, not only in an abstract sense but human beings
    • beings in an absolute sense, but human beings of a definite
  • Title: How Can Mankind Find Christ Again?: Lecture 1
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    • is shown in the advent of selflessness, health, and a sense
    • element reaches into this physical life through our sense observation
    • with our senses the external manifestation of the spirit. But we can
    • in a bad sense — has become trivial in the course of centuries.
    • ever find anything in what the senses can perceive and the intellect
    • deeper sense of mystery. One may say that men have seldom looked from
    • from today's sense-consciousness, enmeshed as it is in external illusions
    • time. Think how it is with the human being as he enters sense-existence:
    • and say: In spite of my childhood sense of equality, I have been endowed
    • Kingdom of Heaven.” The sense of equality that is natural to a
    • A sign pointing the way to a sense for truth—apart from all other
    • you healthy and strong, when you sense the rejuvenating, invigorating
    • comes to fulfillment. Even this thought, which enables us to sense the
    • accept if we take into ourselves in a truly Christian sense the revelations
    • within us. We are not human beings in some abstract sense, we are human
  • Title: Lecture: The Threshold In Nature and In Man
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    • in modern times, drawing indeed, in a certain sense, the ultimate
    • herself in her external aspect to his senses and his intellect? It is,
    • in the act of sense-perception. For him thought was also, in a manner
    • speaking, sense-perception. Red, blue, G, C sharp — these are for us
    • sense-perceptions; but thought we ourselves produce by inner activity.
    • we get red, green, G, C sharp from sense-perception, so did he get the
    • the feeling of freedom, that sense of freedom which is in reality a
    • is a reproduction of what we perceive with the external senses. Man
    • senses, has contributed to the achievements of thought. In olden times
    • far we go in the knowledge we acquire from sense-observation and the
    • for thought the kind of beholding we use outwardly in sense
    • dim, by comparison. For a sense of self, for an experience of self,
    • In deep sleep we have in a sense lost our own being; we pass through
    • the development of the experience of freedom. Here, in a sense, we
    • the old sense of the word. The men of olden times believed they would
    • for sense-perception and leaves the inner being of Nature beyond the
    • atomistic conceptions, that we lose all sense of the “whole”
    • sense-perception in combination with the results of intellectual
  • Title: Lecture Series: What was the Purpose of the Goetheanum
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    • presented to the senses in his environment, and also what
    • the human intellect can deduce from sense-perception,
    • into the events of the outer sense-world; man lives now in the
    • pictures which this sense-world transmits to his soul. We have
    • being in the sense-world, the feeling of union with this
    • sense-world; and from this point of view — I might say of
    • the outer sense-reality give to him, certainly at some time the
    • the variability of the outer sense-world?
    • compares what he sees in the outer sense-world with what he
    • and receiving sense-impressions, from that of looking inward
    • attain from a higher standpoint knowledge about sense-reality
    • sense-reality a judgment about the dream-world, when, as a
    • value as reality, of the higher value, of sense-experience itself.
    • put this way: Can we perhaps wake up in a higher sense from our
    • second waking a knowledge about the sense-world, just as from
    • the sense-world comes knowledge about the dream?
    • a higher sense, whether the soul finds forces within itself for
    • relation to the sense-world and to ordinary people
    • sense-reality. This is expressed in a very popular way, of
    • through sense-perceptions or any intellectual combinations?
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  • Title: Links Between the Living and the Dead
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    • certain sense the souls of the dead too need nourishment; not, of
    • only for living human beings, but workers too in the sense that
    • children were all of them good people in the ordinary sense, with a
    • In a certain sense our books are more long-suffering, for they do not
    • seeing. In a certain sense, what is active here is passive in that
    • such a general sense what happens directly after death, in Kamaloca
  • Title: Descriptive Sketches: Lecture I
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    • time ago. It is, in a sense, much more difficult for them to perceive
    • sense also require nourishment, though, of course, not the same
    • external sense are quite good people. With clairvoyant vision we see
    • In a sense what is passive here is active there, and what is active
    • of the greater heavenly movements than what is in a sense
  • Title: The Transformation of Earthly Forces into Clairvoyant Faculties
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    • sense; indeed in many respects it is in utter contrast to the physical
  • Title: Descriptive Sketches: Lecture II
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    • become, in a sense, transmuted; and one is thereby enabled to follow
    • difficulties serve in a sense as a sort of external world to them.
    • clairvoyant who talks a great deal — mostly nonsense — about
    • Sometimes these forces lead to great nonsense, and particularly to
    • occult nonsense, because these, more than any others, are subject to
    • sense. Thus the investigations in this domain are least of all subject
    • for developing the speech and rule the realm of sense desires and
    • sense-world — indeed, in many respects it is exact opposite of
  • Title: Lecture: William Shakespeare
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    • difficult to find a concept of guilt in this sense in any of his
  • Title: Lecture: Reincarnation and Karma
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    • “Every soul originates in soul;” in the same sense
    • “All life originates from life” in the sense
    • Just in the same sense in which, in the case of a lion, the
    • has destroyed the sense of sight. In those eyes the physical and
    • each other in the physical sense as Newton was to his ancestors
    • in a psychic sense? One thinks of one animal species
    • — in the usual sense of the word — devoid of
    • expressed his sense of their great worth in his book,
    • highest sense of the word, his humanity. Knowledge without
    • whole life, that is in the highest sense — duty.
    • the careless are always ready to read some nonsense or other into
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture I: The Eternal and the Transient in the Human Being
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    • of the present time lets me take a stand in his sense against his conclusions.
    • life by means of long exercise to understand the truth in higher sense.
    • to sense this also in the parents. We may have to thank our parents
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • way through the senses. These change and often fake the picture. The
    • truth of the senses lose their validity under other circumstances. May
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • to the sense of our life, gives the theosophist a renewal of this cultural
    • find thinking, sensible thinking, observation with the senses et cetera.
    • by the senses; they must be perceived in a different way.
    • that which theosophy calls wisdom-filled modesty in the higher sense
    • beings. This is the sense of the theosophical motto: No human opinion
    • do not see the divine with the eyes, with our senses? Somebody who wants
    • to look with the senses and understand with his mind speaks that way
    • beyond our senses to the higher worlds which gives us a right sensation
    • theosophist even then, theosophist completely in our sense. He was a
    • impression on our senses of touch, on our eyes. We say of that which
    • we can get with our senses. That is why the sensation of the infinite
    • everything that we perceive with the reason and with the senses. Then
    • He closes them in this sense: only that human being has got to freedom,
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • in a real, true and deep sense, you see — but you must really
    • You can see that it has the same validity as that of the senses that
    • as the things which we perceive with our senses round us as sensory
    • observations. We learn this while opening our senses to the outside
    • philosophy was taught in this sense. You find him in his first writings
    • Now you see which sense
    • effect of some unknown processes on a sense. The whole physiology of
    • view illusionism in the full sense of the word. Nobody knows anything
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • be perceived by the senses because the oscillations are too small. Basically
    • Also in the outside world movements are included, and if my sense of touch is
    • Let us go over to another sense,
    • to limit knowledge to sense-perception, and he wanted to achieve everything
    • the senses as well as the categorical imperative, and appears if all duties
    • never find with the senses.
    • is an unreal one, a contradictory one. He sees the true sense, the true being
    • makes only sense if there is reality in the world. What is any moral action
    • if we feel green or blue that we sense tone by the aerial oscillations. The
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • thoughts. They are written in Schopenhauer’s sense, but they are thoughts
    • the true realities of the world in this sense thought them as spiritual. They
    • It really proves true in the theosophical sense what Baumann demands for a real
  • Title: Esoteric Lesson: Berlin, 1903 or 1904
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    • intellect that enables us to grasp the laws of the sense world is
    • that did not permit a penetration of the sense world at first and only
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture IV: Theosophy and Christianity
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    • scientific view to see the purely actual what the eyes see what the senses can
    • perceive with senses.
    • Perhaps, nobody is more to be called a theosophist in the true sense of the
    • in the course of the centuries the factual sense has developed that the human
    • being learnt above all to train the senses to arm them with instruments, he
    • sense-perceptible. Then it has happened that in the most natural way of the
    • nature with his senses.
    • this scientific sense cannot progress with his way of thinking instilled for
    • sense needs the spiritual deepening on the other side. It needs that knowledge
    • which cannot be valid in the sense-perceptible reality. Christ wanted to overcome
    • in the sense-perceptible reality that it should be a result of the externally
    • is the deeper sense of the first words of the Sermon on the Mount: “Blessed
    • This is the sense which the theosophist
    • wants to animate again. That sense which, by the way, had not completely become
    • extinct during the past centuries, that sense which does not look for the criterion
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture I: Theosophy and Spiritism
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    • as it is to be carried out with the external senses, as far as it is to be calculated
    • or to be explored by combination of external sense-perception. The knowledge
    • that this is absurd makes sense immediately, however, is not admitted by the
    • using the outer senses. Just as spiritism dealt with the question of the existence
    • to work in theosophical sense. Helena Petrowna Blavatsky and Colonel Olcott,
    • researcher knows that the causes of something that happens before your senses
    • of the development of senses as well as in the scale of mental development.
    • of the human being, the home of the soul, that they can find what gives sense
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture II: Theosophy and Somnambulism
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    • senses are not receptive to the outside world, they assumed that the human being
    • cannot perceive with the usual senses. Others looked at these conditions as
    • with their regular senses where they do not hear if in their nearness a bell
    • than the sense of direction of the usual daytime consciousness. We see them
    • senses do not perceive, and we can understand the actions, about which we have
    • body with all its organs, including the nervous system, the brain and all senses,
    • look for the sensory perception in the senses themselves. What happens if the
    • what do we have before ourselves? In the true sense of the word only somebody
    • in a particular way, infiltrates them, so to speak, so that the external sense-perception
    • impressions of the outside world through the gates of the senses and can only
    • have no senses, but the reason would be poured out as it were over the whole
    • nature. You would not perceive the effects of the things on our senses but the
    • receive the impressions of nature through the gates of our senses. Here is the
    • gates of the senses who are in immediate contact with the spiritual environment.
    • percepts which one cannot see by means of the senses. He/she cannot even control
    • with the senses, about the so-called astral world or about the higher spiritual
    • in which way she got it. She is absolutely honest in the usual sense, although
    • rate; but we have seen that this danger may result because the sense of direction
    • advice whether this and that is real and true in this or that sense, to give
    • these phenomena in the sense that they regard them as manifestations of the
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • the external appearance has come. Then everything sense-perceptible has disappeared.
    • same way, by means of the senses.
    • who understood the living nature, to the idea of transmigration in this sense,
    • in the sense of transmigration from form to form, a transmigration which we
    • in this sense, he has to realise that any action has an effect that there is
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • sense of the word — as for example that of Goethe and partially of Aristotle
    • has, namely that one cannot speak of the soul in the old sense because one can
    • psychology in this scientific sense.
    • in the true sense of the word who argue anything against this view of Aristotle.
    • have their five senses can investigate the outer world — they can investigate
    • I learn the sense, the spirit of
    • the animal soul. The soul of the human being differs in the sense of Aristotle
    • without into this naturally developed human soul. Nous is something in the sense
    • in the true sense.
    • Yes, Thomas Aquinas says that the task of the religion in its most ideal sense
    • sensory by means of our senses. But the spirit processes this sensory. The spirit
    • The deep sense of the Greek myth of drinking from the Lethe River reveals itself
    • the spirit as something sense-perceptible cannot find it; for the spirit if
    • sense who considers it not as it appears to him if he hears with external ears,
    • Then one understands the human soul if one conceives it in this sense that
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • this view makes nonsense of the materialistic view of the soul. But if it is
    • my brain senses, my brain imagines?
    • this is just the sense of Leibniz’s answer that even if we had understood
    • sense is something that is beyond the personal merit, beyond the personal guilt.
    • answer. This fact is not observed in the same style and in the same sense as
    • are which speak to our outer senses. But can we hope that the subtle soul-life
    • a way as once Galileo discovered the great pendulum law when the sense dawned
    • not make sense to anybody immediately which maybe appears to anybody as something
    • living, in the sense as the natural sciences accepts it, one has to recognise
    • sense as the modern natural sciences do with the species of the animal realm.
    • in the true sense of the word. Who penetrates with any urge of research into
    • the mysterious course of destiny in the individual life in the sense as the
    • favour, gets a higher sense: pain is a developmental factor.
    • a science of the soul in the spiritual-scientific sense, in the modern scientific
    • sense, indeed, not applying the scientific method in a stereotyped way but spiritually.
    • sense with this science of the soul. He compared wind and waves, soul and destiny
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • world view. That is only valuable to the sage which the senses can never give.
    • If only that disappears which stands before the senses, then this remains unchanged
    • to which no senses can get. Proofs — they may be the sharpest, the most
    • this great teaching, why does it make sense to them? It makes sense to them
    • This gives us the sense to understand
    • sense of immortality that it tries to prove this immortality like another matter.
    • about the spiritual life. Which sense did this Platonic preparation have? The
    • whichever shape we may give it. We know that this sentence makes sense to us
    • spirit. Desire and harm are bound to the everyday impressions of the senses,
    • it is not accompanied by any interest, desire, and harm in the everyday sense
    • highest truth only at the moment when he has lifted his senses over the everyday
    • with joy and pain, in the everyday sense of the word, as long it cannot perceive
    • can no longer have tears of joy and tears of pain in the everyday sense. Because
    • the sensuous sense. Then he hears self-consciousness in his inside speaking
    • way as mathematical truth also speaks in another sense. Mathematical truth namely
    • usual sense must do damage if the spirit wants to speak directly to us.
    • true sense of the word, they are very close to these considerations. These are
    • in the usual sense of the word. Such a hypnotised person can be stung with needles,
    • In the usual sense desire and harm are eliminated from the being of such a hypnotised
    • he does not feel desire and harm in the usual sense; it does not hurt him what
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  • Title: Story/Green Serpent/Beautiful Lily: Lecture I
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    • particularly limited when we observe life in a deeper sense,
    • and to be drawn away from the longing for the things of the senses,
    • Spirit to spring forth; the extinction of sense reality, that man may
    • world of matter, the world of sense-existence, this is the Land on
    • the Land of the sense-world; — and between the Land of
    • spiritual existence and the sense-world there flows the River, the
    • again of water.” And we can see in what sense he understood it
    • senses. Our senses know neither good nor evil, they cannot err.
    • the Spiritual and the world of senses, is the River over which the
    • ourselves placed in the world of sense, — on the hither side;
    • things of sense, as the forces of knowledge and reason. But this
    • desire-forces of his nature, so that he purifies the sense-nature
    • when the outer sense-nature is so ennobled that it seeks for the good
    • with the fruits of the Earth so that our sense-nature itself is taken
    • the Spirit can pass across from the shore of the sense-life to the
    • human sense for usefulness in material civilization, which is to pay
    • of the wife of the old man with the Lamp. As long as the sense-nature
    • One who has died to the lower to be born again in a higher sense, can
    • unconsciously serve wisdom in an external sense, will be led to the
    • from the world of sense to the world of the Spiritual.
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  • Title: Spiritual Teachings of Soul/World: Course V: Lecture II: What Do Our Scholars Know about Theosophy?
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    • to the sensuous facts — to the sense-perceptible facts, at most to that
    • which the armed senses can perceive.
    • cannot investigate this. In no other sense theosophy speaks of objects and matters
    • who sees, hears, smells, tastes with his five senses, and combines the sense-perception
    • This nonsense of transforming everything
    • brooding and speculation, this nonsense lately withdraws somewhat. We see that
    • the development of the higher senses, the knowledge of the higher senses, it
    • cannot understand anything that is scholarly in the deepest sense and has originated
    • senses say as subjective, one must also regard that which one thinks as subjective.
    • more with a developed soul than with mere senses and mere intellect.
    • all senses which God has given it. It cannot do without them, because that which
    • physical senses into consideration, we can say in the theosophical sense, nevertheless:
    • the physical and spiritual senses must be developed, because by the harmony
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • towards controlling the things of the sense world in a material way,
    • sense. Whoever celebrates festivals without sparing them a thought is
  • Title: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • of the human being within this world in a theosophical sense.
    • of the world system. They will say what their physical senses reveal
    • thinking with the senses. This understanding, or intellectualism,
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture III: The History of Spiritism
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    • everyday sense-perception. We are in agreement on that. However, on the other
    • as a phrase, but in the most serious sense of the word: no human opinion is
    • to speak about the matter in a sense which really throws light from this point
    • internal senses are woken, a world which the everyday reason cannot perceive.
    • appear today — indeed, in certain sense rightly — as childish views
    • avoid the senses. In an even more incomprehensible language those people spoke
    • senses.
    • that they also tell about other worlds not belonging to our sense-perceptible
    • consider it as something natural. Such not physical, not sense-perceptible phenomena
    • into nature with the senses. Somebody who does not approach the Middle Ages
    • is nothing new in this sense. It is new in another sense; in the sense that
    • since the 16th century sense-perception became decisive for truth; what one
    • can see what one can perceive with the senses. The world view of the Middle
    • in the earthly sense; they were to be understood spiritually.
    • used to such changes. With his feeling, with his senses he looks at everything,
    • with the urge to keep only to the sense-perceptible appearance the urge for
    • everything by the appearance to the senses and by mathematical calculations,
    • nothing but the sensuous, the sense-perceptible in the time of the dawning natural
    • calculate and perceive with senses, the super-sensible was brought by him into
    • who got used to the sense-perceptible.
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  • Title: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • that man can grasp with his senses — be they the rough senses of
    • thinks in man cannot be discerned with physical sense instruments; not
    • even someone who has opened his astral [soul — tr.] senses can
    • sense we call that which thinks in man the true Self. This inner
    • human brain scientifically from all sides with the senses only, you
    • germinal organs in our bodies that are still to develop, new senses
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture IV: The History of Hypnotism and Somnambulism
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    • of physics, astronomy, and the investigation of the external sense-perceptible
    • used to only look for the real knowable, the truth in the sense-perceptible
    • this sense, one can speak of a prosperous development of this field. Hence,
  • Title: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • understand evolution in the theosophical sense. When we speak of
    • development, or evolution in a broad sense, we don't only mean the
    • senses.
    • of understanding and sense are interrupted, but you can see the
    • certain senses. Whoever can see the plant cannot see the plaster
    • not yet perceptible to the physical senses; it is only perceptible to
    • sense on the astral plane. Again a Pralaya state follows, and the
    • 3 “Race” in this sense is a theosophical term. Steiner later used the expression “cultural epoch” and similar ones.
  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • read thoughtlessly — thoughtlessly in a higher sense — many things
    • original sense means: he learnt to live on the physical plane, he
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • knowledge of our time. I would like to put the question in his sense
    • calculation and for the human senses was eliminated from the explanation
    • who try to solve the various riddles of the world in this sense as you
    • reason, not with the senses that, however, humanity must have gone out
    • no eyes and ears. Unless we had our senses, the world, which we do not
    • on us through the senses. There cannot be effects on a human being for
    • that remains concealed to the external senses is revealed to us that
    • One had taught once to use the spiritual senses in order to observe
    • to behold into the spiritual world as well as one needs the senses to
  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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    • understood in a higher sense. This human being who has not descended
    • experiences — real experiences — which were unlike any sense
    • opened to what lay behind the veil of the senses. Man is not aware
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture III: Is Theosophy Unscientific?
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    • we do not have senses for them. The reasonable naturalists made such thoughts
    • matter. I have already suggested last time that the teaching of the senses points
    • are physical manifestations, and we can perceive them with physical senses for
    • have no senses for them.
    • senses awake how the human being can attain the higher consciousness, we hear
    • although it was not scientific in the modern sense. Therefore, one has to go
    • and spirit flowing like from a spring. At that time truth, poetry and sense
    • express it in the sense as others demand that one must confess to it. Have a
  • Title: Greek/Germanic Mythology: Lecture I - The Prometheus Saga
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    • call incarnation, incarnation in the sense in which we have human
    • craftsmanship in our sense developed. The most important discovery was
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • as human incarnation came about; incarnation in the sense in which
    • in our sense of the term, has taken place. The most important
    • in a completely literal sense. If this struggle were not present in
  • Title: (On) Apocalyptic Writings - I
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    • physical body which is perceived with the ordinary senses, and then
    • the etheric body which is not perceived by these senses. The etheric
    • we call, speaking in the widest sense, the Germanic sub-race. It
    • expression in the very highest sense. The highest sublimation of
    • to enable Thought to become inward in the real sense. And so in Indian
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • physical nature of the human being in the broadest sense of the word,
    • which has no beginning and no end in our sense of the word: the mind
    • great German philosopher. He still spoke in such a sense that one can
    • “This teaching requires a totally new inner sense-organ with which
    • was not yet dazed I do not say that in a reproving sense. The human
    • laws and is also embedded in a world like the body. In higher sense
    • world is perceptible for the physical senses. It exists not only subjectively
    • part is as a rule what the human being sees with his physical senses,
    • the consciousness in the proper sense. The soul as well as the body
    • at first also for somebody who has developed his soul senses. Only within
    • perceive them with his outer senses.
  • Title: Greek/Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • external physical sense-organ to that of seeing with the physical eye.
    • in Maya, but behind Maya, thus in a mystical sense he returns home as
  • Title: (On) Apocalyptic Writings - II
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    • I am now speaking entirely in the sense in which an initiated
    • the Father, It is always in the sense that the Father is the
    • highest sense through the Word, but now through the Word that has come
    • pantheistic sense, but as a Being far more personal and individual
    • sense. The goal was fulfilled. In ancient times the path for our Fifth
  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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    • to encouragement to like deeds. In a certain sense all knowledge and
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • which sense this life has the answers to these questions can be found
    • before his physical senses, reincarnation is a fact to him. There is
    • horse or a monkey. This should not be doubted. But in the same sense
    • in the transferred sense, it can even be applied to external matters.
    • physical sense, as far as the human being is on the highest level of
    • qualities of ancestors to descendants in the same sense as one speaks
    • an interrelationship into the world if he generally wants to see sense
    • How senseless would it be if one wanted to believe that a perfect lion
    • the external inducement takes place in the same sense, it would have
    • The big laws address not only to the senses but also to the spirit and
    • get exterior things are not in the sense of early Christianity. “Yet
    • old Christian sense? It is that will which shows the primal law of
    • that they correspond to the sense of the Father's will, to the
    • sense: “Yet not my will but yours.” However, a prayer
  • Title: (On) Apocalyptic Writings - III
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    • the Manu of the Fifth Root Race. The Manu is not in the same sense a
    • will have become Fathers in the true sense.
    • experience which imparts this Faith to us in the deepest sense, and it
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • a concept of the spiritual in the most comprehensive sense. The concept
    • the human soul. They had no concept of psychology in our sense, of that
    • considers the individual human being strictly in this sense. In the
    • at all times. Also in the modern scientific sense there is already in
  • Title: Greek/Germanic Mythology: Lecture IV - The Trojan War
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    • long as there were priests in the old sense, it was not possible for
    • we perceive through the sense of hearing. During the further
  • Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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    • a certain sense, every man was his own master, responsible to no
  • Title: Lecture: Theosophy and Tolstoy
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    • derogatory sense, for this catchword is entirely in keeping with the
    • Again I do not say this in a derogatory sense, for every standpoint is
    • has ceased to live only in form; then he is moral in the true sense.
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • naturalism not meant in the bad sense blow up in the seventies and eighties!
    • sense when the form has found expression? The form must be renewed;
    • outer form gets sense for us unless we study it only externally, but
    • that which shines to us in the theosophical sense in our present, but
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • then, are the Sons of Cain? In the sense of this legend, the Sons of
    • the world, it was, in a sense, a secret shared by a few. But it made
    • sense. The spiritual conception that all are equal in the sight of
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • takes place before our sense-organs unless he knows the being of the
    • senses knows nothing about these higher worlds. He lives in them; however,
    • us would be dark and silent. Only because we have these sense-organs
    • we only know as much of it as it is accessible to us by our sense-organs.
    • senses, all those facts appear as true realities in this astral world
    • senses can distinguish electricity from light or light from heat, the
    • which can only be obtained by such whose spiritual and psychic senses
    • of a wish. It does no longer live only with the senses in the sensuous
    • and ears and the other senses can perceive at first. The sensuous just
    • the soul is taken away from the scene of the senses, it lives in the
    • longer his pilgrimage has lasted, the stronger his sense of self is
  • Title: Lecture: The Manicheans
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    • striving to prepare in man the sense for the Form of the future —
  • Title: Temple Legend: Lecture 6: Manicheism
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    • interpret the Manichean views in this profound sense, that good and
    • outer revelation by means of the senses. You must lay aside all things
    • to prepare in man a sense for the form of the future.
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • people who are only able to make use of their physical senses. If the
    • physical sense is closed and the spiritual eye is opened, the world
    • you see with the eyes, perceive with the senses constitutes, so to speak,
    • There the sense of togetherness, the feeling of adherence to his native
    • within the world of the archetypes. The more he has turned the sense
    • and comes back with increased forces. Who has experienced a higher sense
    • with a particular sense of family.
    • developed a sense of the “all-encompassing life” on earth,
    • devoutness. The devout human being raises his sense to the “all-encompassing
    • out the religious devout sense in this second region of the devachan.
    • This sense appears strengthened and invigorated at the new birth. Here
    • human being settles down in this region, he learns to develop a sense
    • and sense only a little has a short stay in the devachan. The devachan
    • from all that the physical eyes or generally the physical senses can
    • what sounds by the senses, and then he describes the impression of the
  • Title: Esoteric Lesson: Berlin, December 1904
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    • intellect that enables us to grasp the laws of the sense world is
    • that did not permit a penetration of the sense world at first and only
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • but also in history. From this sense he wrote his significant writing
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • heavens — not just with our outer sense, but with an intuitive gaze
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture IV: Is Theosophy Buddhist Propaganda?
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    • the questions of life have found satisfaction in the deepest sense that it has
    • who are able to independently speak in its sense. You cannot deny this. And
    • They have spread nothing else than Budhism in this sense, and esoteric Buddhism
    • current only slowly — it does no longer make sense to maintain that in
    • in certain sense as a kind of esoteric doctrine, in contrast to the southern
    • to detect their sense. Hence, it is also completely incorrect what is said about
    • the sense of the theosophical movement if we wanted to force a foreign religion
    • time how wrong and inaccurate it is if we make any dogmatism in the sense of
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • revealed; that he was able, in a certain sense, to speak in
    • higher degrees as nonsense. The Grand Orient of Germany is obliged, for this
    • sense we have to interpret the manifesto which has been given by the
  • Title: Lecture: The Inner Development of Man
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    • any respect whatever, nor neglect his daily duties in any sense, nor
    • closely acquainted with his pupil, not in the ordinary sense of the
    • word but in a spiritual sense. While the occult teacher need not know
    • birth of soul and spirit, not in a figurative, allegorical sense, but
    • as a fact in the literal sense of the word. Even in this area a birth
    • negates itself in a sense in like manner as the snake that curls up
    • to which you can surrender yourself so that you can sense how a given
    • or one who is prone to senseless judgment or apt to fall prey to any
    • a person of common sense wire only devotes himself to disciplined
    • superstition in the world of sense reality, it soon tends to be
    • corrected by sense reality itself. If, however, a person does not
    • person must be able to tear himself away from all sense impressions,
    • from what flows into him through his eyes, ears and his sense of touch.
    • this inner silence, this shedding of all sense impressions has
    • occurred, all memory of past sense impressions must in addition be
    • world, one must have sense organs for this soul world just as one has
    • sense organs for the material world. Like the body, which possesses
    • are called chakrams in esoteric language. These are the sense organs
    • All this must be taken in the sense of broad outlines. They are
    • needs personal instruction should be understood in the sense that
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • his pupil exactly not in the usual sense of the word, but in the spiritual
    • sense of the word. However, the esoteric teacher needs to know nothing
    • figuratively, but in the true sense of the word as a fact. And a birth
    • the understanding of karma looking at life in this sense.
    • to observe life in this sense, then he is qualified, actually, only
    • his sense of touch. He has to become blind and deaf toward his whole
    • chakras. These are the senses of the soul which are developed. This
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • however, who imagined that no death, in the conventional sense of the
  • Title: Signs/Symbols: The Birth of the Light
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    • I said, and we shall see presently in what sense it is meant, that the
    • in the human sense did not exist before the division of the sexes that
    • the true sense of the word, he represented the destiny of his people.
    • on today should be understood in the sense in which Christ has spoken,
    • attained peace. In this sense, Christmas is a festival of peace,
    • about, it will be celebrated in the right sense. In the tolling of the
    • your heart, your senses and your mind. Then they are celebrated
    • spiritual science. Spiritual science is practical in the best sense
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • this sense we must grasp what Gregory VII wanted, when he demanded
    • in the sense of the Middle Ages, were those who believed in the
    • feeling of freedom and a sense of definite personal value developed
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • immortality in the real sense. But it is still something different,
    • sought and in what sense Freemasonry became aware that it must build
  • Title: Lecture: The Work of Secret Societies in the World. The Atom as Coagulated Electricity
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    • themselves for the attainment of immortality in the real sense. But to
    • must be sought, and in what sense Freemasonry was aware of its duty to
    • Degrees are there but nobody has worked through them in the real sense! In
  • Title: Esoteric Lessons Part III: Berlin, 12-28-'04
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    • perceive physical reality through the five senses. If
    • senses into a very dark world-space, then our souls shine. If we
  • Title: Festivals: Christmas: Lecture VI: On The Three Magi
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    • desire-principle in the real sense. The animals of the preceding
    • Earth-Round, men may be likened to fishes, in the sense that their own
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • sense as had been done for centuries. In France, stimulated by
    • another, middle condition between reason and the sense world,
    • sense world is therefore only the expression of the spirit; in
    • senses and reason in the realm of freedom.
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • according to his whole nature, to the innermost sense of his life, because
    • but to feel and sense the uniform being of stone, plant, and animal
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • and set on a higher level what he did from a sense of duty.
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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    • universal sense?” In this way Schiller grew more and more
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • human being, spoken in the modern sense of the word.
    • movement: either the natural evolution theory in the sense of the materialistic
    • creation history once; it was interpreted in the spiritual sense only,
    • through the gates of the senses outward but looks into his inside, this
    • the theory of the origin of the human being in the theosophical sense.
    • in the sense of spiritual knowledge. Leading the present again to such
    • the senses.
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein


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    • thus far necessity in the things of the senses which press upon
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • building stones, however, cannot fathom the profound sense.
    • sense “being released from the fire of desires.”
    • senses, and he said to Schiller: this is the essentiality of plants,
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • sense-being, he is shattered by it. The decisive element is not
    • we are to feel tragedy in this sense, we must eliminate the
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • sense-perceptible disappears. It can reappear to new life only if she
    • one. The hawk is that in the human soul which senses in advance what
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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    • sense that Hebbel meant, when he said that tragedy must have
    • paternal sense. Two lines run together, the one which concerns
    • thing. We cannot say that our senses, perceptions and feelings
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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    • third work, which treated of space conditions, was in a sense
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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    • indigence of the sense-world. It was in the harmony between the
    • spiritual and the poverty of the sense-world that Schiller
    • sense in which Schiller talked of it.
    • must understand harmony in Schiller's sense, het us measure the
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • in our theosophical sense not in the sense of spiritism. I pass some
    • what was hot and cold; he had a sense of touch and could perceive certain
    • differences of density. He also had the gift of hearing. The sense of
    • hearing is one of the oldest senses which humanity developed. But he
    • did not yet have the sense of seeing. This still was, so to speak, an
    • Only bit by bit the senses
    • later to develop warmth. The human being developed the ability to sense
    • light around him or still more properly speaking to sense the objects
    • shapes. These are subjected to the will in a broader sense. In those
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • acquiring higher knowledge, the development of higher sense organs or
    • our eyes and perceive in any way with our senses. That is not,
    • this aura, his sense-organs of the soul develop. We must have these
    • sense-organs to be able to see into the material world. As the outer
    • senses were planted into the body by nature, so must man, in a
    • regular way, implant the higher sense-organs of the soul into his
    • soul's senses.
    • these sense organs we must turn our attention to quite definite
    • in his organization. We call these sense organs the so-called
    • sense-organs. These will be developed if man treads the eightfold
    • progressed so far that he begins to form the astral sense-organs,
    • in a correct sense, talks of a sound in the spiritual world in the
    • this world, but which cannot be perceived with our outer senses.
    • senses and the understanding. But what is offered in the Hermetic
    • regulated by law. What he conceives is conceived in the sense of the
    • acquired the capacity for the astral senses to be fully
    • was fertilized by the lower sense impressions of nature and by the
    • “Mankind is the sense
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • we can generally perceive with our senses. However, this is not the
    • What is the sense and purpose
    • these meditations, then his soul senses develop within this aura. We
    • must have physical senses to be able to look into the physical world.
    • As the external senses are implanted by nature into the body, the human
    • being has to implant higher soul senses lawfully into his aura. The
    • senses which exist as rudiments.
    • senses. Consider that the human being has a number of such senses as
    • rudiments. We call these senses lotus-flowers, because the astral structure
    • wants to get to the use of these senses.
    • so far that he starts developing these astral senses if he has advanced
    • lives in the environment, then the inner sense of the things sounds
    • our external senses. Messengers of the divinity are these words.
    • hermetic lessons followed. One can understand with the senses and with
    • in the sense of these big characters. He is able to do that if he gives
    • attained the capacity that the astral senses fully work, so that they
    • Humanity is the sense of
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • live like the other human beings in their sense: they lived in his blood.
    • Ibsen has a decided sense
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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    • knowledge to unite the sense-world and the moral. The core of
    • senses and morality, that morality which Kant had interpreted
    • a perfect union of the sense-world and the moral.
    • bridge between the sense-world and the divine. Schiller pushed
    • that is not the whole truth; the sense-world only represents a
    • contemptuous sense; it is the common humanity, the
    • the sense world. In this struggle we really get to know
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • to the fact that this is not prophecy in the bad sense of the word.
    • a certain accentuation of the exclusive skill and sense of authority
    • without perception moving through the senses; like pictures surging
    • the senses the soul pictures changed into perception. He connected his
    • formed. The senses have transformed themselves, and the astral state
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • the big question to find the way to that which surrounds us as sense-perceptible
    • is the sense of this treatise. The end of the treatise is brilliant.
    • external senses.
    • view. In the sense of Paracelsus that of the whole outside world is
    • a big self-education, and in this sense Schiller is a practical theosophist.
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • have to include still other colleges in the sense of our present way
    • fulfilled its task in the widest sense of the word? In the centre of
    • to everything that spreads out before our senses. First in physics,
    • the senses, but only for the mind. Hence, something appears during the
    • modern times. One simply directed the senses and what is regarded to
    • be arms of the senses, as strengthening instruments of sense-perception,
    • have to be sense-perceptible in all stages. Now try once to really imagine
    • origin is made sense-perceptible. The spirit was not involved in the
    • which one perceives with the senses, can grasp with the hands is the
    • in the sense of the mentioned medieval follower of Aristotle today,
  • Title: Richard Wagner: Lecture III
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    • of the senses: to Hagen, the son of Alberich. The lower earthly forces
    • the blood and the senses influence human life. This is deeply indicated
    • the earthly world of the senses). He is able to tread the path of the
    • overcome it, to overcome sense-life through spiritual life. Desire
    • the senses, but to what has remained virgin — to the soul.
    • has become involved in the external world of the senses through her union
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • sense of rule by which one plays, we find a hint, if only a faint
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • in our life even deeper than jurisprudence? Of course, in the sense
    • only once that this is a practical question in the most remarkable sense.
    • the most eminent sense became great in the history of humanity by the
    • political education with his appointment. The whole sense of his talk
    • from it, as long as we do not develop the practical sense which many
  • Title: Richard Wagner: Lecture IV
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    • the life of the senses was considered at that time as something which
    • lived, to begin with, a life of the senses, his Ego is born out of
    • senses which enter the soul push this soul-element into the background.
    • hinan!” Goethe, Faust II). Salvation means that sense-life must
    • expression for the overcoming of sense-life is “Parsifal”. He
    • the senses and thus brings into the world a new principle of love.
    • mutilated himself in order not to fall a prey to the senses. But he
    • the senses. because virgin substance, virgin matter, will give birth
    • Kundry. Emancipation from a love dependent on the senses — this
    • an “artistic” one for the senses, and a
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • highest sense, when man himself is a temple for Yahveh.
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • in the real history of medicine. Nevertheless, the words whose sense
    • he cannot find out nowadays contain a deep sense, even if he denies
    • gave the teachings of the blood circulation in the materialistic sense;
    • the sense-perceptible facts of anatomy and physiology are not only taught,
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • therefore picture — quite in the sense of this legend — that up to
    • incumbent upon humanity. That is the real sense of it: to transform
    • inherent in the earth for what it is. For in a deeper sense it is
    • they present themselves to the outer senses. Science connected with
    • immortality. In this sense it is true that man will gain more mastery
    • the Christian sense he now lives in higher nature, and the Cross —
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • our materialistic age. When the external appearance to the senses became
    • us that basically all our sense impressions depend on our senses; it
    • that which is beyond our sense impressions. If we consider this, and
    • sensory is illusion and that the theory of sense energy, theosophically
  • Title: Lecture: On The Gospel of St. John
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    • needs of the external senses. Even the most strenuous demands made of
    • senses. The animal goes into the fields and feeds itself. —
    • they shared in a very real sense in the spiritual life directed by
    • In order to understand the sense in which our early forefathers were
    • as far as the outer senses. Materialism has brought us to this point.
    • for this; every single one of us is able to work in the sense of this
  • Title: Foundations of Esotericism: Lecture I
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    • Paracelsus. He sensed, felt and perceived the force inherent in a
  • Title: Foundations of Esotericism: Lecture II
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    • this. In a narrower sense this activity is called human karma. What I
  • Title: Foundations of Esotericism: Lecture III
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    • The plant world as sense organ of the Earth. The organ of orientation
    • beings extend their senses into the world in order to behold this
    • world through them. Let us take our start from the sense organs of the
    • dealing with the sense organs of the single plants, but with beings in
    • because it senses the direction of gravity. By observing the starch
    • granules at the root-tips, we learn to recognise a kind of sense
    • organ. This is for a plant the sense of gravity. This sense belongs
    • orders the growth of the plant in accordance with this sense.
    • to the head can cause a disturbance in the three canals. The sense of
    • is the same sense which in the plant, as sense of balance, is
    • the plant. The reason, why in man the sense of direction is connected
    • with the sense of hearing, is that hearing is the sense which raises
    • carriage, which without the sense of direction or balance would not be
    • complement to the passive sense of hearing. What in the plant is
    • simply a sense of orientation has become in man the sense of hearing,
    • which bears within itself the old sense of orientation in the three
    • fast to the earth. We first learn to know man in a true sense when we
    • development of the sense of direction. Because man in relation to the
    • in the organ of hearing the old residue of the sense of direction. He
    • Each of the sense organs has a consciousness of its own. These
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  • Title: Foundations of Esotericism: Lecture V
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    • warmth, as in a certain sense man today controls the life of the air.
  • Title: Foundations of Esotericism: Lecture VI
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    • approaches our senses, there must also be a soul to receive it; but
    • conversely something must also be present in order that the sense
    • is in the light and discloses itself in all sense impressions. Behind
    • regard to all sense impressions, he is receptive, with regard to
    • colours and other sense perceptions and also his own being. Then we
  • Title: Foundations of Esotericism: Lecture VII
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    • sense is ‘the word’ which undergoes a transformation from thinking,
  • Title: Foundations of Esotericism: Lecture VIII
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    • understood in this sense. Jesus went up into the mountain with the
  • Title: Foundations of Esotericism: Lecture IX
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    • fourfold human organism. Self-awareness and sense-observation. The
    • seven senses in relation to the seven planes and conditions of
    • closes his physical sense organs in sleep, awareness of self ceases:
    • organs. These organs of the physical body are the senses.
    • Let us consider the senses in their successive stages. There are in
    • fact twelve senses.
    • The five senses which we already have are smell, taste, sight, touch
    • and hearing. In time man will develop two other senses into proper
    • physical senses. These two are located in the pituitary gland
    • two future senses in the physical body which will then have seven
    • senses. To understand the successive stages of the senses we must make
    • senses are on a descending curve.
    • expressed in the development of the senses. Actually, in the
    • beginning, on Old Saturn, only one sense was present, the sense of
    • smell. The senses that developed later had to descend from higher to
    • corresponds to this stage as sense, is the sense of smell. Then man
    • possessed the first sense, that of smell, of which only an after
    • The Senses
    • the material. To smell means to perceive with a sense that enters into
    • As second stage we have the Chemical Ether. Here the sense of taste
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  • Title: Two Essays on Haeckel: Essay II: Haeckel, "The Riddle of the Universe," Theosophy
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    • mind thus openly were I in any sense an opponent of Haeckel, or
    • behind and beyond all that our senses can perceive, all that
    • such animalcules by the exercise of the senses, assisted by the
    • creatures to be lost sight of, because no physical sense,
    • It was then thought that what could be perceived by the senses,
    • the result of that newly developed sense of physical reality,
    • senses, have been drawn; they are a consequence of the
    • here in a wider sense playing its part, I can only
    • is enabled to assert itself. Sense-consciousness is in abeyance
    • sense-consciousness, he is unable to say anything concerning
    • depends upon what may be demonstrated to the senses. What can
    • no longer be sensed when man falls asleep, cannot be the object
    • material and passes beyond the knowledge of the senses,
    • only depends on his sense-perceptions — spiritual eyes
    • confines of the senses.
    • sense-perception.”
    • scientist perceives by means of his senses, but he is no
    • Natural science says: “Man has senses with which he
    • evidences of his senses. What does not come within the scope of
    • sense-organs of the body, the eyes and ears, have been
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  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • life with an open sense must recognise the moral strength of
    • by the senses and investigate by the instruments you have to
    • recognised by any physical sense or generally by anything
    • perceives with the senses and can explain. What seems to be
    • anything that goes beyond the obvious, the sense-perceptible
    • is important that the sense-perceptible was shown once
    • sense-perceptible. That which is no longer perceptible if the
    • perceives with the senses, however, he is not a spiritual seer.
    • the human being has senses with which he perceives, and reason
    • physical body senses, eyes and ears have developed. If these
    • senses sleep. However, if the human being applies the methods
    • opening his internal senses if he starts hearing and beholding
    • “ancestors” in the modern sense. It belonged in a
    • formed — in the true sense of the word — from the
  • Title: Foundations of Esotericism: Lecture XI
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    • certain sense, we have purely and simply the physical world before us.
    • We must only direct our senses outwards in order to have the physical
    • gains senses adapted to a particular world can he become
    • self-conscious in that world. Now he only has senses for the physical
    • connected. Man only has such higher thoughts when senses awaken for
    • pass on from the reflected impressions of the senses and allow an
    • devachanic senses. A sentence such as that from
    • a force, which gradually allows devachanic senses to awaken in the
    • physical senses. Previously he was on the higher planes. He descended
    • separateness, in that through the medium of his senses he perceives
    • separateness and turn his senses outwards. This is actually where work
    • as through external compulsion one orders oneself according to sense
    • perceives the world of the physical through his senses. When he
    • the sense world. From the other side he is subject to direction from
    • conditions every night. Only when he has acquired senses for the other
  • Title: Foundations of Esotericism: Lecture XII
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    • to develop an objective observation of the world or a sense of duty
  • Title: Foundations of Esotericism: Lecture XIII
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    • religious sense. It is much more to the point to become livingly aware
  • Title: Foundations of Esotericism: Lecture XIV
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    • us as devachanic sense organs for the devachanic world. As preparation
    • existence and he drew them in through his Moon-senses, in order to
    • sense perceptions. Later he will ray out everything which he had
    • previously perceived through the senses. Whatever he had taken in
    • of the senses, of the lower instincts, connects himself ever more
    • forces of the senses, which should now detach themselves, if he is
    • a sense of comfort in existence
  • Title: Foundations of Esotericism: Lecture XV
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    • sense, an individual directed by forward-striving brotherhoods, for
    • was cultivated in India. It was in this sense that the western
  • Title: Foundations of Esotericism: Lecture XVI
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    • result of his deeds in the past. This is the case in the widest sense
  • Title: Foundations of Esotericism: Lecture XVII
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    • thoughts. Everything which in this sense he accomplishes with
    • it reveals itself to the senses; it is however created by means of
    • first place that we perceive through the senses. Behind is the great
    • perceived by the senses, stands the Father Spirit, the first Logos.
    • What works in a much wider sense on Karma is feeling (Vedana). Thus
    • directed to the world of the senses, if they were not opposed by
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • places had to be promising in the most eminent sense.
    • biography, and in this sense, only the human being has a
    • senses but it is made out of the substance from which our
    • sense of this activity of mutual aid with the animals gets an
    • through its senses. With it, we have more and more of human
  • Title: Lecture Series: The Situation of the World
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    • be perceived through the senses, but which are woven of the
    • although this is nonsense, the tendency of human development
    • only look out into the world through the senses, as an isolated
  • Title: Foundations of Esotericism: Lecture XIX
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    • in the strongest sense of the word an egotistical being. Manasic
  • Title: Foundations of Esotericism: Lecture XX
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    • the senses. And when someone has left the Kamaloka plane, these astral
  • Title: Foundations of Esotericism: Lecture XXI
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    • aspect in the purest, noblest sense.
    • the senses, when approaching reincarnation experience a fear of
    • that beauty which is dependent on the senses.
    • is dependent on the senses to work upon it, Freemasonry took beauty as
    • the highest sense of the word. Whoever imbues himself with this, knows
    • Because in this sense thought is something holy, with his thoughts man
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • body exists. Because your senses attest this human body to you.
    • However, the human being can look at himself with his senses at
    • exists certainly, than what your senses can see. It is maybe
    • perceptible to the senses. Then he speaks about his destiny,
    • inside and is not perceptible to the senses at first.
    • your senses perceive of both human beings is not the essential
    • circumstances — if he does not take notice with his sense
    • because his eye is unable to see. One just needs senses to be
    • convinced of an external sensory existence, senses that are
    • to the senses. If a person stands before a blind person and
    • — not perceptible to the senses at first, but living also
    • with senses to perceive the sensuous world. However, the human
    • disposition as ripe for developing the internal senses. Then he
    • in this sense, we detect more and more that our sense is led,
    • caused the human culture if one believes only in the sense
    • the outside world. If you oversee the universe, your sense sees
    • sense sees a drop of water, your reflection gets a concept of
    • material existence, perceived by the external senses;
    • senses. What lives in our soul is different. One calls it life,
    • the sense and the spirit of the outside world, then he is no
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  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • [in the deeper sense], because they have founders who belong to the
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • sense the Theosophical Society could help to shape the culture of the
    • Twilight, and so on. All of this offers itself to our spiritual sense
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • the male semen. In male semen lives fire, in the occult sense.
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • female being becomes physically infertile, in the sense that she
    • particular sense a continuation of the ancient priestly wisdom, of
    • the Mysteries, and nevertheless, in another sense, is in contrast
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • cannot be observed by the senses, are still a reality. We learn to
    • people experience reality only through the sense world, and do not
    • senses. The law then came to be developed in the Roman nation; this
    • beautiful forms of the sense world in the sphere of sculpture, the
    • when belief has engendered this sense of sureness in itself it has
  • Title: Foundations of Esotericism: Lecture XXII
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    • senses and perception he would be unable to live consciously even in
  • Title: Foundations of Esotericism: Lecture XXIII
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    • possessed in the highest sense of the word, the power that had
  • Title: Lecture Series: The Social Question and Theosophy
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    • whenever Theosophy is used in the general sense. Numbered
    • his life of the senses and of soul becoming something different
    • sense, it is his duty and obligation to let something live in
    • Theosophy is not a panacea in the ordinary sense, rather it is
    • healthy, clear, sober thinking in the sense of Theosophy. If
    • deepens them in the theosophical sense, gain endlessly
  • Title: Foundations of Esotericism: Lecture XXV
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    • resounding through the world, all our sense impressions filling space
    • think away the qualities induced by the senses and the world filled
    • sense-qualities, but these reflections are inwardly endowed with life.
  • Title: Foundations of Esotericism: Lecture XXVI
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    • power who has enthusiasm for wisdom which is as intense as the sense
  • Title: Foundations of Esotericism: Lecture XXVIII
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    • The senses in connection with the different ethers. Connection between
    • If we study our sense organs as they are usually studied, we see that
    • we have the possibility through the sense of smell of perceiving
    • we can call taste a chemical sense, because it penetrates into the
    • constitution of matter. The third sense that of sight, has nothing
    • produced by matter. The fourth, the sense of touch, has still less to
    • cold? It is what is contained in the warmth ether. So the sense of
    • life ether, hearing perceives the air. A sixth and a seventh sense
    • We have therefore in our senses a sequence of stages in connection
    • three lower senses.
    • The sense of sight perceives by means of the light ether the objects
    • through the sense of taste, relationship to the world; through the
    • sense of smell, the nose, life. Jehovah breathed into his nostrils the
  • Title: Foundations of Esotericism: Lecture XXIX
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    • It would be senseless
    • separate consciousness, his independence, are in a certain sense
  • Title: Foundations of Esotericism: Lecture XXX
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    • dead to the living: Bread and Wine. In the occult sense, bread is what
    • certain sense we do the same as when we bleed the animal. Bread and
  • Title: Foundations of Esotericism: Lecture XXXI
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    • that it developed no real sense for material culture. It possessed
    • undeveloped sense for the material. The ancient Indians were turned
    • sense of later systems, but knowledge, poetry and religion in a single
    • Man's origin was sought for in the stars. Thus, in this sense we have
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • spiritual-scientific worldview does not speak in the same sense
    • gets sense and reason. Thus, we see how the one is not
    • However, if we want to see this sense quite thoroughly, we have
    • Indeed, in the same sense in which Haeckel speaks about this
    • whereas the animals have less developed higher senses, the
    • Atlantean was able to quite different sense to work on the
    • indicates that sense and reason is in the succession of
    • Still in another sense, sense and reason are in this racial
    • development gets an even higher sense and we understand that it
    • each other organically and mentally. Everything gets a sense,
    • sense than the natural sciences teach it. Our soul steps from
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • sense to his reason, sensation, and feeling. He also tries
    • say to himself, yes, this makes sense to my intellect, to my
    • representations, also it would not make much sense basically if
    • everything with the help of our outer senses. We can also
    • the senses. However, the senses consist of material forces that
    • usual senses to a consideration of the spiritual from the
    • senses. In addition, the spiritual research looks only at that
    • strength of the senses and their instruments what you can then
    • humanity in the religious documents. In the same sense as we
    • observatories as research sites, in the same sense we speak of
    • investigated in the spiritual sense in this laboratory of the
    • religion in the modern sense. We find this religion in the
    • increased, so that it makes sense and is not chaotic, and
    • This is the great sense of the human development. Since the
    • also in the Christian sense. However, the creation of the world
  • Title: Lecture: Brotherhood and the Fight for Survival
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    • little as our body is the sum of our five senses. The living
    • highest sense, reality. Because of this spiritual scientists are not
    • towards the highest treasures of mankind in the sense of the mutual
    • of mutual help practically. To be tolerant means in the sense of
    • for Survival means, in a practical sense to change it. We are not
    • sense what the poet said that one has to be quiet in oneself if one's
    • live in community, because it is true in the sense of genuine mutual
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • five senses. However, the living together and living in each
    • of humanity in the sense of the fraternity principle, and then
    • sense than what one normally understands by it. It means to pay
    • on our soul in the sense of brotherly love, we benefit humanity
    • ourselves, for that is true in the highest spiritual sense,
    • true in the sense of the principle of real fraternity that
  • Title: Esoteric Development: Lecture I: Inner Development
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    • acquiring higher knowledge, the development of higher sense organs or
    • super-sensible world and its relationship with the world of the senses
    • sense observation in everyday human experience. By no means, however,
    • and disperse, in brief to demand sense-involvement in the external.
    • cultures offer a soil where inner life in the higher sense can
    • to exist and that his senses become unreceptive to all
    • has learned to revere in the highest sense. Suppose that in your
    • the opportunity to meet this person. A sense of awe prevails in you
    • needs to be taken in a literal sense. The higher soul of man is to be
    • the following monologue: “In a certain sense you, the crystal,
    • are beneath humanity, but in a certain sense you are far above
    • the inward sense must not be confused with the externally important.
    • the external world. You look around with your senses and perceive the
    • When we are among the things of our usual life, that is, in the sense
    • able to be deaf and dumb to the sense world, to remember nothing of
    • from those a person sees who does not have such senses. The third
    • in which organs are formed. I have described the astral sense organs
    • rather to slip, from the sense world into the super-sensible world and
    • spiritual world, the whole material, sense-perceptible world, the
    • through the effect of the sun, so everything sense-perceptible
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  • Title: Riddles of the World: Lecture IX: Inner Development
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    • Inner development of the human being is meant here in the sense
    • which one calls inner life in the higher sense. In the Eastern
    • the yogi that his senses become unreceptive to any impression
    • has learnt reverence in the highest sense of the word. Assume
    • proper sense. The higher soul of the human being should be
    • senses and perceive the outside world. The second state is that
    • the human being sees, who do not have such senses. The third
    • the astral senses in the magazine Lucifer-Gnosis. One
    • senses. You would know nothing about the world round you, you
    • by your senses — even with the help of the X-rays your
    • spiritual senses in the environment. You can recognise
    • we develop spiritual senses in ourselves. Developing the inside
    • first how the world is because his senses are already opened.
    • sense of any statement, which he makes. Then one educates
    • sense if I say, I do not believe this, this is not related to
    • others.” That is in the higher sense: you are that. In
    • the highest sense, it means, you recognise yourself in the
  • Title: Signs/Symbols: The Christmas Festival as a Symbol of the Sun Victory
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    • sense when the sun celebrated its great victory over darkness. Up to
    • would be nonsense to decide by majority vote that two times two equals
    • the fact that we do not interpret nature in the materialistic sense.
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • be nonsense to decide by majority decision whether two times
    • brings peace on this earth, in the sense of the peace between
    • practice self-knowledge in the practical sense.
    • not in the materialistic sense, but that we see the external
  • Title: Festivals: Christmas: Lecture I: Christmas Festival: A Token of the Victory of the Sun
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    • is revelation, not ‘glory’ in the sense of ‘honour.’ Therefore we should
    • being where we think logically. It would be nonsense to decide by a
    • development and progress on this Earth, wherever in the truest sense
    • obvious that we are not speaking here in any materialistic sense, but
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • conceived, a nonsense. It is much more correct to link Freemasonry
    • sense.
    • Then also began what in the Western sense is conceived of as art; for
    • sense. It is very likely that the interpretation of these sexual
    • the truest sense of the word, donated to man, that symbol is taken
    • which is based in a spiritual sense on the freedom of man to decide
    • broadest sense depends on what men have in common in inanimate
    • involving what one feels or senses. That force which is common to all
    • precisely what has to be overcome, in the broadest sense; and then we
    • Freemasonry in the narrow sense.
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • the sense of the marvellous, but at first mysterious variety of
    • probably try to recognize the sense of the ways of the stars
    • we try to see reason and sense in everything,
    • sense and coherence into the coloured variety of the stars,
    • However, also a legitimate sense, a kind of spiritual coherence
    • for sense or coherence, believe to be unable to understand all
    • to find sense and reason, lawful necessity also in the course
    • However, is it not anything significant in the highest sense
    • higher for us than our belief. This is the sense of the saying.
    • reverse Adam has a deep spiritual sense (1 Corinthians
    • forces by that which is not perceptible by the senses.
    • one understands them in the right sense; they did not originate
    • sense of the word who was blessed with his everlasting essence
    • raise our hearts and our senses in them, the blessing flows
    • something that makes hearts leap for joy in the best sense of
    • our life in the highest sense of the word. This is the true
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • let me say first, in which sense the spiritual-scientific
    • about matters that are inaccessible to the usual senses of
    • character and the sense of the spiritual-scientific truth.
    • life delivers them if not only we look with the senses here
    • within that which our own eyes, ears, and our sense of touch
    • earthworms do not grow out of mud. In the same sense, like that
    • sense of the coarse physical can deny that we see something
    • takes place that is visible to a subtler sense. What we can
    • being with spiritual sense, he does not face us as this
    • sense-perceptible. One calls this the astral body and in it
    • has the conveniences of food by the sense of taste throughout
    • we perceive with the physical senses at first. The modern human
    • being can perceive nothing without his physical senses. He is
    • satisfied by the sense organs. The habit to have wishes, to
    • sense organ. The result is that the human being comes to a
    • the habit of being satisfied only by the sense organs. The soul
    • little sense if it is put in such a way. You immediately
    • less he is dependent on the pleasures provided by the senses,
  • Title: First Lecture: The Gospel of St. John
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    • them with our conscience and our sense of truth. This is the
    • world of the senses, there are soul-spiritual things, and
    • that religious revelations are not concerned with the sense
    • behind our sense world, and of the devachanic (or mental
    • employed in the sense world. It needed that which the
    • because one has no astral sense organs. They must gradually
    • more deeply in the sense of the John Gospel.
    • to all sense impressions. Nothing must be able to disturb
    • is in this sleep condition he is no longer in the sense
    • experiences what the sense world really is. The truth of the
    • sense world is revealed. He starts out from these words
    • derived from the sense world leading back to the primal
    • on a platter and made it the object of your sense
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • speak about Lucifer in the sense of this knowledge as that who
    • In the sense of the theosophical or spiritual-scientific
    • development ends —, as foolish and senseless it would be
    • sense of the Bible. The Elohim are not something that simply
    • development, then we must see in the sense of the
    • without, given by the senses, up to now and this has reached
    • deeper sense of the higher spiritual worlds. What we are
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • able to inspire art in the most eminent sense and give it
    • acquires with the senses.
    • senses, because they have accomplished the stages of
    • senses. The mysteries of the Greeks aim at this: a development
    • prehistoric time as undeveloped vague senses can be transformed
    • can also today be transformed into higher senses.
    • Thus, some human beings were equipped with higher senses just
    • arises before his senses, and he can mirror this in serene
    • to have outgrown the usual human in the sense of Nietzsche, so
    • senses awake in him where he realises that all physical
    • freer sense, has undertaken with the human being can also be
    • sense of the Dionysus legend, the divinity itself would lead us
    • together, understood in the right sense. Thus, we find
    • theosophical in the most eminent sense and which has led
    • one can be free in the highest sense of the word who does not
  • Title: Third Lecture: The Gospel of St. John
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    • outer sense world into spiritual life. The idea of the raven
    • sense: “Though thou fightest thou art not the
    • world with the senses. If one does not pass through an
    • is as senseless as if one would not allow the human embryo to
    • other senses is work done for the higher life.
    • higher senses, that he must develop the chakrams or holy
    • only use these terms in a technical sense. All worlds are,
    • taught reincarnation. For instance, one can only make sense
    • force of water in its occult sense.
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • in the strict sense of the word as a Buddhist or neo-Buddhist
    • can see with the eyes and perceive with the other senses. The
    • perceived by the senses, they are of divine nature. The human
    • perceives with his senses and can seize with hands, knows that
    • consciousness where he perceives with external senses and works
    • could not perceive with the senses, could also not see the
    • the external senses. As rests, as rudiments of all things
    • in him. The ego did not yet have senses. It still lived an
    • in the same sense as the human development. The present human
    • great initiate just now in the sense of the secret doctrine, a
    • wisdom, of that wisdom which is obtained by the senses and by
    • knowledge. This is the sense of human development.
    • India the creator was the introversive sense, therefore, a more
    • Thus, you see that a deep internal sense forms the basis of the
    • internal sense. Then one comes to the profundities of the world
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • that one likes to say that it is senseless to use the title
    • human cognitive faculties are limited in the sense of Kant's
    • with the true “thing in itself” in the sense of
    • as we investigate the world with senses, understand it with the
    • intellect, it offers us only phenomena. However, higher senses
    • world as Maya in another sense. They always said only, to the
    • proper sense.
    • smelling animal. Thereby they express how the senses are spread
    • sense. Therefore, Schelling would be able to become a
    • Fichte could speak of a special spiritual sense because he was
    • that who are gifted with a special sense. They appear like
    • among blind people. However, this sense can be evoked with
    • special sense, Fichte shows quite clearly that he knew what
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • perceive with the usual senses and reason. We know that we have
    • which look at the things with the external senses. Like a
    • if he has attained higher senses. A straight line runs from the
    • that the soul perceives the outside world with the senses,
    • frees itself from the body at night, the gates of the senses
    • has no senses for it, just as a human being who has lost his
    • eyes, ears, generally all senses, could still live, but would
    • turned its sense to the merely external physical, physical
    • characters. We understand this if we understand the sense of
    • sense of the core and the living spring of truth. It is the
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • the ideal sense. This is also meant by the sentence you find in
  • Title: Lecture: Easter
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    • becomes the festival of the reborn Sun. In this sense the
    • sense that Schiller said to Goethe: “You take into
    • senses the psychic man observes the world around him, seeking
    • soul the outer world through the medium of the senses. Man
    • very, very much older than his senses. Spiritual
    • the senses are only beginning their development, — when
    • they are at their weakest. At that time the senses were not
    • the turning-point where man became able to use his sense
    • the physical senses, the senses of the Spirit. He celebrates
    • the true sense, the Easter of redemption, nor can they grasp
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • the macrocosm. In this sense, Schiller said to Goethe,
    • being looks at the world through the senses and tries to fathom
    • the gates of the senses. The human being receives the light
    • much, much older than his senses. Spiritual research lets us
    • reach that time, in which the senses of the human being existed
    • only as rudiments. We come to the time when the senses were not
    • made the physical world visible to the senses. Thus, astral
    • the gifts of the spiritual senses to the gifts of the physical
    • senses. Someone who feels the new astral vision awakening in
    • right sense, nor the thought of karmic justice. It would not be
  • Title: Esoteric Lesson: Berlin, 4-18-1906
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    • But just as there are senses in man's body through which the soul
    • sense organs. If one brings a foreign pair of butterflies to Germany
    • that are even finer than sense organs. If we meet a total stranger
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • cursorily if we recognise ourselves only by the senses. We
    • perceive with the senses only what happens between birth and
    • occultism, which deals with the worlds unknown to the senses,
    • certain dangers. He is accustomed to the world of the senses,
    • sense of a human being is located. Just as little the human
    • sense of the human being is enclosed in the skin. He belongs to
    • deep sense is in the Germanic mythology where we are told that
    • in this sense, one should advance to higher knowledge.
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • in the true sense of the word.
    • spiritual sense. He was a person who was aware of that which
    • sense-perceptible substances, only as the external expression
    • sense-perceptible at the cause, from the body at the life body,
    • sense of Paracelsus.
    • greater and nobler sense of the origin of the physical human
    • environment. If the human being looks at the lion in the sense
    • sense what also spiritual science has to say about it, only he
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • He calls it water. It is water in the sense as we find the
    • senses the world had become perceptible to him. It is the idea
    • work in the sense of the great spirits of former times, in the
    • sense of Jacob Boehme, it becomes theosophical work in the true
    • sense of the word.
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • wonder about the sense and purpose of all the extraordinary
    • ignorance of the specific sense in which spiritual science
    • and inner sense for Truth, I shall know whether what I hear
    • nothing to contradict common sense, I shall attempt to look
    • nonsense. But the spiritual-scientific movement will carry on
  • Title: Lecture Series: Karma and Details of the Law of Karma
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    • purpose, we must remind ourselves once again of what Man is in the deeper sense.
    • but possesses it in a deeper sense — then he is changing the configuration of his
    • life. This is not to be understood in the sense that a particular disease stems from a
    • were possessed of a pathological sense for acquisitions in the previous life.
    • strongly this sense of all-embracing love has developed and become habit in the soul and is
    • it, so I may not help him — this is so much nonsense. It is just as if one thousand
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • acquiring higher knowledge, the development of higher sense organs or
    • the physical plane, one perceives certain sense impressions: colors
    • the senses of hearing and touch. One connects all of these with one's
    • in the sense of Goethe's words, “All that is transitory is but
    • he takes things up as they appear to his senses, but not that which
    • and release them from the sharp contours of sense perception. One
    • you who heard the lecture about the relationship of the senses to the
    • beings which stand behind physical sense-impressions. Behind the
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • acquiring higher knowledge, the development of higher sense organs or
    • happens everyday, but in the sense of Goethe's saying: “All
    • of ambition. When a man lives in this sense, he raises himself to
    • is given of itself by the sense-world, as it continuously corrects
    • relationship of the senses to the precious stones. There exist
    • certain relationships of the senses to precious stones based on
    • the evolution of the senses. We have already found a
    • organ of taste and the topaz, the sense of smell and jasper, the
    • skin-sense as man's sense of warmth and the cornelian, the productive
  • Title: Lecture: Occult Significance of Blood
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    • which man has primary access by means of his five senses does not
    • of the senses which is displayed around us, the existence of which we
    • know through the medium of our senses, and which we are able to study
    • world. Thus the occultist, looking upon this world of the senses, sees
    • of view taken by occultism, the things presented to us in the sense
    • world of sense. When once you understand this “spiritual
    • they are not to be found in the world of the senses.
    • as he is revealed to our senses in the external world as far as his
    • (The term “etheric” is not here used in the same sense as
    • as distinctly visible to the developed spiritual senses of the
    • developed his inner senses.” It is for this reason that
    • literal sense, should also be ascribed to plants; this, however, is
    • never penetrate through the exterior senses, which can never, in its
    • quaternary, and how it appears to us in the world of the senses. Take,
    • being to sense what is taking place outside it; the higher system of
    • pictures produced by the brain and the senses. Thus the blood stands
    • he senses the life of the entire cosmos. At such times the blood no
    • his whole body. At such times of suppressed consciousness he senses
    • his senses and forms ideas about them. These ideas about the external
    • the recipient as the result of sense-experience, lives and is active
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  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • senses, far from being complete in itself, is a manifestation
    • above, or the upper world.” The sense world spread all
    • about us, perceptible to our senses and accessible to our
    • science recognizes that humans, as they appear in the sense
    • is as concretely visible to the spiritual senses of the
    • sensed by thoughtful natures. In his autobiography, Jean Paul
    • can never enter the soul through the external senses, what
    • people would dimly sense the meaning contained in the words
    • sense, it is not what can be seen physically that is meant,
    • becomes a microcosm that dimly senses within itself the whole
    • sympathetic nervous system, a being senses what takes place
    • within the blood, whereas when they, by means of sense organs
    • a person senses his ancestors in the same manner that waking
    • consciousness senses mental pictures of the outer world. A
    • waking life we perceive external objects through the senses,
    • blood. Everything a person experiences through the senses is
    • the senses, but also what existed in the bodily form, and as
    • this was inherited, we could sense our ancestors within our
    • are confined to what can be perceived through the senses,
    • then only such sense perceptible experiences are remembered.
  • Title: The Origin of Suffering
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    • sense of this Job-tragedy need in no way have its origin in evil, it
    • through the senses, what materialism considers the sole being of
    • a reality which can be seen when the higher senses slumbering in man
    • sense of phenomenon appears to be the last, is to us the original
    • Spirit and therefore the spiritual researcher sees how senseless is
    • the inner force of resistance rises up and gives birth to the senses,
    • raises himself from a mere sense-perception to the observation of a
    • instinctively feels when he senses the mysterious connection between
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • the sense of Job's tragedy, suffering need not originate from
    • today's subject. We shall consider in the sense of spiritual
    • attitude that inspires caricature; that too in a sense
    • perceived when the higher senses that slumber in us are
    • opposition are roused which in turn give birth to senses, to
  • Title: Inner Nature of Music: Lecture II
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    • because outer things call forth mental images in the human senses,
    • of that which is unable to make an impression on the senses.
    • Schopenhauer speaks physiologically of specific sense impressions.
    • The eye can receive only light impressions; it can sense only
    • something that is light. Likewise, the ear can sense only tone
    • need not know this. A sense of musical pleasure is based on nothing
    • the innermost depths of his being. In a sense, man experiences the
    • held in such high esteem by all who sense such a relationship.
    • Schopenhauer also senses this in a kind of instinctive intuition and
    • above. One who understands this expression in its highest sense
    • sense, sounds of home rebound from it. From the soul's primeval
  • Title: The Origin of Evil
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    • sense of the word — it is a diminished good, it is the worst
    • intellect and the five senses. Meditation in the first place leads
    • away from the grasp of the senses. Through inner soul-work man
    • becomes free of the senses. Something then takes place similar to the
    • the sense-world. Greek philosophy beautifully compared the human soul
    • sense experience and carry it up into higher worlds.
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • senses and the intellect. Inner meditative work enables the
    • soul to become free of the senses; something occurs in an
    • worlds. The task of the human soul is to spiritualize sense
  • Title: Inner Nature of Music: Lecture III
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    • Imperceptible to the outer senses, this “I”-body
    • understand in this sense the words of the Bible: “God breathed
    • heat it melts and becomes “water” in the esoteric sense.
    • When it vaporizes it becomes in the esoteric sense, “air.”
    • ascends to “fire”; in the vapor we sense the “fire's”
    • but in the sense used here, where speaking is the soul resounding
    • the other sense organs, like the eye, for example, alter the
    • impressions received from the environment. All the other senses must
    • ear is also related to a sense that is still older, the sense of
    • dimensions of space. Man is no longer aware of this sense. It is
    • make of them. When they are injured, however, man's sense of
    • balance is upset. They are the remnants of the sense of space, which
    • is much older than the sense of hearing. Formerly, man perceived
    • space in the same way he perceives tone today. Now the sense of space
    • The sense of space perceives space; the ear perceives tone, which
    • the mathematical sense, which is tied to these three semi-circular
  • Title: Illness and Death
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    • did not think of sin as being a fault in the ordinary sense nor one
    • consider how complicated human nature is in the sense of spiritual
    • on the earth. In the strictest sense of spiritual science these
    • sense-organs, where we have to do with physical contrivances —
    • and the fibres which run to the brain in the form of sense-nerve
    • the blood. If, therefore, in the true sense of spiritual science we
    • body and his senses become free, so that it is then possible for the
    • time in an astral sense. The forces that were working in connection
  • Title: Supersensible Knowledge: Lecture VI: Illness and Death
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    • materialistic sense. At the time of Saint Paul, the word was
    • instruments — the senses. The eye functions like a
    • were, pushed aside; the senses are freed; the outer world
    • physical organs and causes the senses to function. When
    • eyes in time atrophied. The eye, a sense predisposed to
    • there is light can this sense develop. Hence Goethe could say
  • Title: Festivals: Christmas: Lecture II: Signs and Symbols of the Christmas Festival
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    • brought to bear upon it. In a spiritual sense the Christmas Festival
    • things of the earth with his outer senses; he evolves to the stage
    • higher Man, was born in the Holy Night. In this sense, Christ Jesus is
  • Title: Signs/Symbols: Signs and Symbols of the Christmas Festival
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    • life through a deepened spiritual world view. In a spiritual sense the
    • within it in the highest sense. Man felt that within Christianity the
  • Title: Esoteric Lesson: Berlin, 12-18-1906
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    • People usually say that a man has five senses. Occultism only names
    • three, namely smell, sight and hearing. Taste and the warmth sense lie
    • a sense in between smell and sight. Although I take parts of the
    • The three Logoi are related to these three senses. The third Logos is
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • physical senses of eyes and ears are protected before
    • sense-perceptible must be brought to life. Modern teaching
    • thinking and memory; history the life of feeling. A sense for
    • sense for beauty. It is through this sense that we grasp
    • sense-perceptible, must have spoken to the child; it should
  • Title: Lecture: The Lords Prayer
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    • instance makes immediately obvious how little universality and sense of
    • being on earth was not yet a physical human being in our sense of the
    • point; its reflection, the kingdom. The will is in this sense comparable with
    • So an observer, looking at the world in the sense of spiritual research,
    • one another in the sense of spiritual science by their names. An
    • from the surrounding world. The physical body, in a strict sense, is a
    • in English, signifying what one man owes another in a moral sense. Debt,
    • connected in an inner sense. Spiritual science never uses the word
  • Title: Esoteric Lesson: Berlin, 1-29-'07
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    • spatial ideas and cling entirely to our senses. For there's spatial
    • senses are also present in the astral world. That's why in meditation
    • sounds, aromas and everything that the senses perceive, and they flow
    • the true sense. And if he develops himself into the future like this
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • sense, and the more numerous and greater the talents and
    • physical laws, especially the sense organs. What builds a
    • in the usual sense, as they must, to be effective, swing
  • Title: Lecture Series: Insanity from the Standpoint of Spiritual Science
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    • sense-organs.
    • — as a rule, we do not reckon sense-illusions among
    • is not written in an Anthroposophical sense. Benedict there
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • people who have no sense for music or paintings; likewise
    • there are people with no sense for what is spiritual. The
    • being not only senses, but also knows what healing properties
    • especially in the sense of preventing illness. This,
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • highest sense of the word.
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • known can one make any sense of what is found in the often
    • initiation is revealed to him; to speak in Goethe's sense:
    • as senseless to seek that path as it would be to first walk
    • Study, in the Rosicrucian sense of the word
    • common with the nonsense written about it.
    • with erudition in the usual sense. One need not be a scholar
    • sense-free. Today there are learned people, including
    • These words of Plato are spoken completely in the sense of
    • in one sense is higher, in another lower than that of the
    • is completely misleading; often it is such grotesque nonsense
    • usually said about it is pure nonsense. The indications given
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • sense that what I have to say about the phenomenon that is
    • can be sensed by man, and led Wagner to the legend of The
    • did not sense the spirit's call, became stuck in sameness, in
    • mystical sense, and perception of the spirit behind the
    • the artistic works of antiquity. He acquired a unique sense
    • Wagner sensed something that strove to break away from the
    • Wagner's great ideal and the sense in which he wanted to
    • mystical sense can be traced in his music.
    • When heads ponder Thy sense emerges.
    • His sense for
    • In this sense,
    • and mobile ideas. If taken in a narrow, pedantic sense, we
    • sense. We are shown that the maiden herself, in a former
    • Wagner sensed the connection between life, death and
    • life. Wagner sensed an inner connection between the sprouting
    • sense the presence of the Christ within mankind's spiritual
    • concrete inner spiritual experience when we sense the
    • sensed in all things. If we could still sense what was
  • Title: Lecture Series: Easter and the Awakening to Cosmic Thought
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    • In this sense
    • Through the senses the soul beholds the world and endeavours to fathom the wisdom by which that
    • the senses the soul is able to gaze into the external world because the Sun illumines the
    • cosmic thought. Man himself is more ancient than his senses. Through spiritual investigation we
    • are able eventually to reach the point in the far past when man's senses were in process of
    • senses were not yet doors enabling the soul to become aware of the environment.
    • whereby the physical world was made visible to the senses. Astral vision then died away
    • order to generate clairvoyance — clear seeing in the fullest sense. In the future, a still
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • himself blessed. In the spiritual scientific sense the
    • spiritual scientific sense, human beings are connected with
    • clear in what sense one spoke of those initiated into the
    • though clairvoyant, a few were initiates. In what sense did
    • the intellect. That is the sense in which they were
    • In this sense,
    • it is nonsense to talk about blind faith and dependence in
    • that is as real as the one perceived through physical senses.
    • the sense world enriched with knowledge of spiritual
    • each of us, then we sense our relationship to this Alpha and
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • degree or something mystic in the worst sense that only can
    • occultist is very popular, and in certain sense, he counts on
    • the spiritual in the worst sense of the word.
    • senses show in the outside world which our mind can take up in
    • sense-perception and experiences, behind that which eyes can
    • experience of the external senses does not need to fall back on
    • see it by the senses, is explicable of its own terms. If we can
    • arbitrary faith whether there are senses to be able to perceive
    • senses. You can measure the three angles of a triangle as often
    • The first is something unpopular in the strictest sense today.
    • clairvoyants. What is now an initiate in the narrower sense?
    • work in the world, in the sense of the upward trend of
    • work in the sense of our present.
  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • are concerned to characterise the sense and the spirit of
  • Title: Lecture: On Chaos and Cosmos
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    • remote; nevertheless, these things can interest us in a certain sense
    • word today applies it to what it represents in the sense world, and
    • parable in the sense of Goethe's saying: “Everything
    • throughout all time. To him who is bound to the sense world, the
    • sense can hear the harmonies of the spheres resounding through it.
  • Title: A Mongolian Legend
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    • to see today by means of the senses. In this way, the
    • their sense-perceptible side, not finding in them what she is
  • Title: Esoteric Lesson: Berlin, 10-23-'07
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    • Saturn forces work on the sense organs. The terrible degenerations
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • impartially feeling soul — in the usual sense — if it asks for
    • the sense of the nice Goethean saying completely and thoroughly
    • the senses. These are the essentials of matter. This talk links
    • sense what we see what we hear what we feel as warmth. If we
    • of matter loses all sense. For how does the question of the
    • the narrower sense appears as mind in its very own figure, in
    • outside to the senses, and what one calls spirit or mind in the
    • narrower sense, is exactly the same. According to its form,
    • there about a “plant soul” in the usual sense. One
    • which he realises the infinite sense, we say of Wagner's
    • certain sense, it is important to learn what it offers.
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • the sense-perceptible one. The second knowledge is that to the
    • the illumined objects. One has to think in the sense of Goethe
    • what I have said in the sense of spiritual science: the human
    • is elicited. In no other sense, we speak in spiritual science
    • Exactly in the sense of
    • perceive with spiritual abilities. In this logical sense, one
    • for in which sense does anybody talk who informs about such
    • sense of the word.
    • the world around himself by his senses, he creates mental
    • only have thoughts referring to the sense-perceptible world; he
    • senses can never stimulate. Even philosophers do not see that
    • he had a suitable sense for it. If we reproduced the external
    • about that. However, the most is nonsense because most people
    • sense-perceptible plant. Outdoors are the different plants —
    • imperfect plant. This is nonsense! He meant the spiritually
    • spirit what cannot appear to our senses. However, there we
    • abstract, grey, and logical in the bad sense; however, the
    • with senses, but it is something that you can understand if you
    • the senses only with a thinking free from sensuousness. Hence,
    • Goethe but say, this is nonsense, and need an explanation of
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  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • world of the senses, our world of the physical life. Therefore,
    • world only, on that what the senses say and what they can
    • not oppose the general; one senses something particular. Hence,
    • sense how selfish this belief is. It is true that by the
  • Title: The Influence of Spiritual Beings Upon Man: Lecture I
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    • Working of the Saturn spirits through the sense organs; (Perfumes).
    • when, for instance, young children are overfed in such a senseless way
    • more hidden way, namely, through sense perception. When we turn our
    • into human sense perception in perfumes. I could refer you to quite
    • senses came into existence through the forces of Saturn. In a similar
    • understand in ever deeper sense the task of Spiritual Science.
  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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    • human being in the sense of spiritual science. According to it,
    • the deepest sense. Towards the next generation, the human being
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • sense for the lawfulness of nature admires the anthill and the
    • to its subtle sense it is driven again to it, because it just
    • sense-perception. Nevertheless, the animals found the objects
    • the sense of spiritual science, a soul as the human being has
    • his biography in the true sense of the word, and this biography
    • However, this was no animal in the today's sense. This ancestor
  • Title: The Influence of Spiritual Beings Upon Man: Lecture II
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    • we call lymph, to the digestive fluids, also to our sense-perceptions.
    • The sense-consciousness which we call the clear consciousness of day
    • a certain sense you can perceive in the heavens: there arises what we
    • evolutions in an age which, speaking in the sense of occult astronomy,
    • This, as already said, must be taken in the relative sense, but for
    • In a certain sense, therefore, we may say that at the present time,
    • and we think of man only in this sense — is a seven-fold being,
    • astral body in our sense but whose Ego streams outwards without the
    • is related with the whole of mankind and in a certain sense the beings
  • Title: Esoteric Lesson: Berlin, 2-26-'08
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    • gaseous, it was a warmth matter. A man with present-day senses would
  • Title: The Influence of Spiritual Beings Upon Man: Lecture IV
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    • the modern sense, nor was there water in the modern sense, not even
    • on ancient Saturn, in the most literal sense a likeness of his Godhead.
    • in a spiritual sense, then the myths disclose their truth in a surprising
    • the opening of the physical senses. The ego presses through the eye,
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • attain a true and healthy judgment in the broadest sense.
    • to create real impulses for a future development in the sense
    • spiritual reality with open and free sense. Humanity will
    • the enclosing sense to the national, professional, and
  • Title: Esoteric Lesson: Berlin, 3-14-'08
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    • surroundings with our physical senses. We feel sympathy or antipathy
  • Title: The Influence of Spiritual Beings Upon Man: Lecture V
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    • Albumen formation. Origin of sense organs. Origin of ash after
    • nerves that went to the sense organs. But the sense organs had not yet
    • to a higher condition. His senses were opened, the two heavenly bodies
    • from out-side; they opened his senses and made him a seeing, hearing
    • who had not yet opened his sense-organs but who had a powerful gift
    • sense, the significance, of the word pressed into this living substance
  • Title: The Influence of Spiritual Beings Upon Man: Lecture VI
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    • senses, nerves in the course of evolution. The personality consciousness
    • rudiments of man went through something like a sort of senses-system,
    • sense-organs; then on the Sun a glandular system developed: on the Moon
    • senses-system is not the first to re-appear, then a glandular system,
    • deposits which, as it was emphasized, first open the senses towards
    • Record it is a fact that one must say a kind of senses-system was planned
    • and only then arises what appears as the senses-system in the form suited
    • it was really a kind of sense-system. It was in fact a system of warmth
    • a kind of sense-system. It was the first rudiments of a sense-system,
    • a sense-system which is transformed later, and it is the same with the
    • would only lead to nonsense. For concepts are only valid if we understand
    • Christ then the human body — if we speak in a comprehensive sense
    • things in the true sense as given by occultism, then they cannot be
    • be called in the best sense of the word the “madness of materiality”
  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • senses, but of the feelings and sensations that lived in him.
    • their nature in the phenomena of the sense-perceptible world,
    • recognises the necessity of such, only to the sense-perceptible
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • course, also for everybody with common sense it would be a big
    • tastes etc., if you had no senses for them, these worlds would
    • developmental stage where no higher senses, no “spirit
    • he has no senses. Hence, darkness, lightlessness, and muteness
    • the human being hears by the ear. The same applies to the sense
    • of smell and the sense of taste. They are tools for the inner
    • says, it is nonsense, stupidity that the water was distributed
    • sense how materialism haunts in some European scholars. There
    • materialism, also if it strikes in the face of common sense. In
    • sense of the earth's evolution, and look at the changes of our
  • Title: Esoteric Lesson: Berlin, 4-12-'08
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    • interest in outer sense phenomena is called estimatio in
  • Title: Festivals/Easter VI: Easter: The Mystery of the Future
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    • knowledge of the Spiritual it is in a sense an actual fact, that
    • and legend, not only in the poetic, but also in the spiritual sense,
    • the life of knowledge, of art, of beauty, in the widest sense of the
    • relation between religion in the ordinary sense and Christianity. The
    • senses: the eyes for seeing, the ears for hearing, and all the other
    • senses, in order to receive the impressions coming from the material
    • sense-impressions. Such is the life of day. At night, the Ego and
    • sense-world and of the waking life of day are obliterated; joy,
    • religion in our modern sense. What now forms the content of the various
    • experiencing existence through his physical senses, in order, finally,
    • experienced through the physical senses. But just because the etheric
    • formerly reality — in the physical sense — must gradually be
    • itself from the physical, man is to live his life in any real sense,
    • the deepest sense with our innermost being and Whose example we follow
    • world of sense cease to be all-important and fade into shadow, man
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • sense, above all in a spiritual sense: the ideas of bad and
    • penetrate the world in the good sense and finally the light
    • evolution. If we survey this human development in the sense of
    • such a sleeping human being in the sense of the spiritual
    • initiation and has learnt to use the higher senses slumbering
    • everything that was said here as the biggest nonsense and
    • present incarnation in the spiritual-mental sense condemn
  • Title: The Influence of Spiritual Beings Upon Man: Lecture VII
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    • in the Christian sense, one calls the actual “Godhead.”
    • its contents these four kingdoms perceptible to the outer senses. Everything
    • that man perceives through the senses, no matter what it is, be-longs
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • as imperfect beings with imperfect senses have developed to
    • as the present methods of development of a physical sense. This
    • spiritual scientist, how does this sixth sense form? — The
    • from the organism. However, the higher, supersensible senses
    • are not of that kind. They relate to our physical senses quite
    • different. I characterise briefly how these higher senses — the
    • the physical senses. The way of development by which the human
    • because just the sense-perception which was a necessity of the
    • sense-perceptible world; he has to quieten the sensuous world
    • his body in the true sense can perceive what is behind this
    • birth, only visible to the spiritual senses, and of a state in
    • visible for the physical senses. Thus, we realise that the
    • nonsense! The piece of iron is good for hammering down
    • nevertheless, a certain guideline, a certain sense. The entropy
    • takes the view that this principle of entropy is nonsense
    • in the same sense in the next winter. We shall further pursue
  • Title: Esoteric Lesson: Berlin, 5-15-'08
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    • in the sense world. In an earlier stage of consciousness men had
  • Title: The Influence of Spiritual Beings Upon Man: Lecture VIII
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    • pulsing through our world imperceptibly to our senses. People who have
    • perceptible to the senses. They passed through the stage of humanity
    • which are no longer visible to the physical senses, beings possessing
    • preserved a certain nature-sense, i.e. the old clairvoyant forces which
    • something of a healthy nature-sense — not so much the miners in
    • nature-sense are not unjustified in making their heads a special characteristic.
    • they have possessed senses in order to perceive the world, to enrich
    • is in a certain sense crystallized wisdom, which was formed little by
    • when understood in the sense often expressed here, is something that
  • Title: The Influence of Spiritual Beings Upon Man: Lecture IX
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    • of external facts of the physical senses. Science will confine itself
    • more in the hand than sheer sense-perceptible facts in the fields of
    • of group soul, though in quite a different sense from the early group
  • Title: The Influence of Spiritual Beings Upon Man: Lecture X
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    • The four systems of man's physical body: senses system as
    • beings which are to be found, so to speak, between the sense-perceptible
    • on the Earth, and is expressed in man's present sense-organs.
    • of sense-organs. On the Sun the etheric body was added, the physical
    • body, and the senses system the physical expression of the physical
    • our sense, and on Saturn no animal kingdom — there was solely the
    • were no minerals in the present earthly sense. Let us remember that
    • clear about this and realize particularly how the sense-organs, glands,
    • body. We might call them intruders, but that is in no sense correct.
    • sense we call fatigue. Man is refreshed and renewed in the morning because
    • here in the ordinary crude sense. When more subtly, out of convention,
    • people color the truth, we there have to do with a lie in the sense
    • perceive through our physical senses, and which very definitely produce
    • entanglements between the spiritual world in the higher sense and our
    • so that man could become the sense being that he is within our physical
    • through sense impressions, through smell, taste, sight, and so on. All
    • always said we must not take Spiritual Science in an ascetic sense,
    • again it will take with it the right fruits from the physical sense
  • Title: Esoteric Lesson: Berlin, 6-5-'08
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    • sense perception. Question: How can I will without a self, how can I
    • think without senses? Answer: Will without I, think outside of your
  • Title: The Influence of Spiritual Beings Upon Man: Lecture XI
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    • impressions of the day. What in a comprehensive sense we call man's
    • soul” in the sense of spiritual science, we must not think of
    • spiritual science “intellect” is the sense for harmony which
    • cannot be embodied in external matter, the sense for harmony experienced
    • when art is actually lifted above mere outer sense perception. In what
    • external senses hold alone to be of value, works so strongly on his
    • time be elevation above the external sense element. If spiritual science
    • of a spirituality which reveals itself in the sense world. Far more
  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • we can perceive with the external senses, but that he is a
    • senses of shame and anxiety already earlier. A human being
    • would like to hide — and he blushes. The sense of shame
  • Title: Astral World: Lecture I
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    • in the right sense, we have succeeded in following a certain inner system
    • our sense-world. And not only could we introduce an inner system into our
    • In what sense do we members of the physical world talk about them in
    • our physical eyes and senses. And so we learn to know this life around
    • Observed in a deeper sense, however, it is by no means just a progressing
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • — fantastic things, puzzled-out nonsense.” But there will
    • sense-organ. The sense of feeling, which in a human being is spread over
    • ultimately betrays itself somewhere in the world of the senses. So you see
  • Title: Goethe's Secret Revelation: Lecture I
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    • senses.’ The man took a pencil and a piece of paper from his
    • perceived by the outward physical senses, a shape which, as it
    • plant is visible to the external sense of sight, and is an
    • external sense, was objective, existent in the outer world, living
    • external sense, and furnished by a limited understanding from
    • external sense-perceptions, but that the human being, when he
    • separate sense-observations, arrives at truth and reality just as
    • one does by means of external sense perceptions.
    • and the experience of the senses, and finds within these facts the
    • writes: ‘Goethe seeks behind the sense-revelations the actual
    • sense-observations and the formal working out by the mind of what
    • absolute reality in the highest sense of the word, and in them you
    • He, summoned by the Dominicans in their sense and in their place,
    • Before, she had perceived them only through the sense of touch;
    • senses, and the other is the insufficient development of the
    • him down to the senses and the senses led him up again to reason.
    • of the senses: but through every sense organ there is revealed to
    • physical senses in the contemplation of beauty — these become
    • sense? He must guide his nature down so that it proves true in
    • physical nature, and train the sense up, so that it prove true in
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  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • in the external considerations for the different senses.
    • senses. It was no individual plant and he said about it that it
    • thought that in the exact same sense, as the single plant is
    • visible to the external sense of the eye, his archetypal plant
    • senses, it is an objective experience existing in the external
    • externally objective with each idea that the external sense
    • the external sense perception.
    • in the most eminent sense of the word, and with them, you can
    • sense, in their position with the feeling: “Come, Lord
    • nature. Once it perceived them only by the sense of touch, now
    • arrival of the giant has its good sense. As the hand of a big
    • the senses, so that they prove themselves in the reasonable
    • sense. We realise that Goethe became so fertile by the way of
    • creating and his whole way. Thus, he works in the sense of that
  • Title: Lecture: History of the Physical Plane and Occult History
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    • physical sense existence. This was a life of bliss the
    • physical world, as he learnt the use of his physical senses
    • pleasures of the senses and the great joy in the sense-world
    • and the sense-world, in which both had their rights —
  • Title: Goethe's Secret Revelation: Lecture II
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    • be said here must be taken in no other sense than the following. We
    • story in this symbolic, allegoric sense, but more in such a way
    • sense and the spirit of Goethe's methods of thought and
    • things; he observes the world with his sense-organs, takes in
    • senses, and the result is an absolute knowledge of the world which
    • say, of an European monist, who has a sense of reality through having
    • observation of the senses and the application of the human
    • sense-observations. Every one of you knows that the capacity to
    • position of the Snake. This is so in a very wide sense. He who takes
    • powerless in a true sense? Take all the conditions possible to man
    • caught up wide masses of people, which in a comprehensive sense seeks
    • regarded in this truly free Goethean sense as the representative of
    • from the kingdom of the senses into the kingdom of the spiritual, and
    • senses.
    • higher sense, slide over into the spiritual world. He shows it in the
    • But to him who does not bring an inner light to meet the sense of
    • an esoteric sense, we see how the Temple of Knowledge is brought by
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • to investigate the deeper sense of Goethe's
    • understood in the following sense.
    • this symbolic-allegorical sense. I would like to interpret it
    • ideal contents of the fairy tale in the same sense as that
    • sense and the spirit of the Goethean way of thinking and
    • matters absolutely. He observes the world with his senses,
    • to the senses, and what he brings out there with intellectual
    • his fairy tale shows us this in the most remarkable sense.
    • right in a quite comprising sense. Who does not take up
    • What is weak now in the real sense? Take all states into which
    • sense what are the contents of spiritual science, of the
    • Hence, in this free Goethean sense one has to consider the
    • higher sense. He shows it in the saying: “Who does not
    • sense a light from the inside the lamp of religion does not
    • valuable sense. That is why the giant is shown as it were like
  • Title: Lecture Series: Novalis
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    • profound sense can only be created because the largest part of
    • self-elevation in the highest sense of human beings reaching
    • elevation of pure sense-free thought, then we have where
    • no sense of death in this prehistoric past.
    • solved. Even the Greeks sensed that the riddle which is hidden
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • thinking may no longer depend on the external sense-perceptions that
    • directed to sense-observation, but how can people admit that feeling
    • of expressing facts in both the sense-world and the higher worlds, so,
    • of the epicure, who pines for the enjoyment that only the sense of taste
    • the astral world in the best sense — the part that is really brought
    • to expression in the good, the best sense? A human soul can come into
    • that we take upon us, we make a step forwards in the sense that we evolve
    • or she wants in the true sense to lift oneself up into the astral world,
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • pain is to add to the different senses, to the sense of smell, of sight, of
    • hearing, a new sense the sense of pain, so that the human being perceives
    • pain through this sense in the same way in which he perceives the light
    • pain because he has a sense of pain. External experience does not give us
    • any foundation in support of the existence of a sense of pain; nevertheless
    • to accepting it, in fact, it invents a sense of pain.
  • Title: Lecture: Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • that which in the true sense we can call the bull nature. That is
    • holy, earnest sense, if we will understand them aright. It would be
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • sense. Not only does this knowledge help us understand everyday life,
    • the day. The questions that cannot be answered out of sense
    • life in a restricted sense, and also the principle of repetition. If
    • memory. We could almost call this bringing nonsense into natural
    • is based in a certain sense on memory.
    • life in the world of the senses.
    • absolutely valid for life in its broadest sense.
    • on a man's health, in the sense we have been considering, whilst a
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • limited to the sense world but have an existence in the spiritual
    • living motion the forces behind the external world of the senses. Nor
    • Those are chiefly the illnesses that are in the proper sense
    • psychological method in the widest sense. Then, if the therapist is
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • serious sense of truth oppose so sharply and vigorously against
    • used their own senses of observation and research. They
    • discernible by the outer senses. However, they are discernible
    • to the higher developed senses of the human being, to the
    • spiritual senses of the human being with which we can behold
    • senses in the physical world.
    • behind that which the senses and the mind perceive. Now he sees
    • that which we see with the senses relates to something
    • the ice. — Somebody, who can see only with the senses,
    • which natural sciences have to say in the positive sense.
    • sense-perceptible matters. It can only say what one would see
    • supersensible senses back at times, before there are sensuous
    • sense of the Bible in reality, this sense of the Bible must
    • words literally in a new sense to understand them really.
    • them, but the most do no longer make sense to them. Only with
    • believed once that the sense of the Bible cannot be maintained
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • right sense again which is written in this document. With some
    • right penetration is possible into the deeper sense of the
    • the details — to turn again to the sense of this
    • historical sense, it was not only the so-called objective
    • sense came up, which could not endure that anything topped the
    • normal human-personal, the sense that says to itself, yes,
    • settled down more and more. We can see this sense slipping in
    • Jesus is an elevated one. It flatters the modern sense if one
    • it then possible to speak generally in the true sense of the
    • sense? We can penetrate if we bring the contents of the
    • whole sense and the being of old naming. Old naming is unlike
    • we speak in the sense of spiritual science, we speak about
    • origin of the human being, not in the sense of materialistic
    • mind, when he was not yet able to count in the today's sense,
    • like Adam, Noah? Because it makes no sense to limit these human
    • made no sense to give the name Adam to a single person. Thus,
    • makes no sense to call myself an ego. I recall my father,
    • we look up at the predecessors of Moses. In the biblical sense,
    • with laws. We see that it has a deep sense to read the words at
    • senses, his physical eyes, and ears. For it, however, he beheld
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  • Title: Lecture: The Ten Commandments
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    • vital nerve, the real sense, of them in the idiom of our language. If
    • one translates according to the sense of the text without referring to
    • whole thing had in its own time that is important — if the sense is
    • correct sense only by means of spiritual science. Everything connected
    • healthy and, in the widest sense, healing precepts for body, soul and
    • sense would it have made to give them the Ten Commandments? It made
    • sense to give the Jewish people these laws so that the ego impulse
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • basis. It is in this sense that we ask the question: What is the
    • external sense impressions, he perceived the spiritual. When he
    • beheld the sense world more and more clearly. We must picture this
    • taken into himself from the world of the senses.
    • their descendants what they themselves experienced in the sense
    • in the physical world and perceive the world through their senses,
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • most scornful sense one speaks about all possible forms of
    • same sense, judged in the same sense what science believes and
    • of superstition in the spiritual-scientific sense. You can read
    • appears to you as sheer madness, as absolute nonsense.
    • if we considered the facts in the sense of spiritual
    • disciple of spiritual science in the positive sense.
    • If one takes them literally, it is the purest nonsense. So, for
    • is the biggest nonsense that can be done. Everybody is right to
    • external mode of expression gets up to nonsense really. Many
    • people got up to nonsense who believed that the wise alchemist
    • with the writer so much who calls alchemy nonsense, because
    • — what he could understand of it is nonsense only.
    • However, no nonsense is big enough not to be believed by this
    • spiritual-scientific sense. When the theosophical movement had
    • the human beings have no right sense, actually, to eliminate
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • understand it in such a way — and the materialistic sense
    • However, in a certain sense spiritual science can agree with
    • in the spiritual-scientific sense. If spiritual science puts
    • anthroposophic circles in the narrow sense which want to go
    • general-human sense. Because of the vast range of the subject,
    • Today, we deal with nutrition in the narrower sense. That is
    • invisible members. The senses are pure physical; the glands are
    • imperfect sense. What the human being takes up continues to
    • his personal interests with the animal food. His sense is
    • completely different. This person has a different sense of the
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • cannot really speak of a self-contained life in the ordinary sense,
    • relate themselves with this Event are men in the true sense.
    • In this sense, and out
    • the Son of Man. Just as in a certain sense men are the
    • sense. He speaks of Christ as the ‘God of the
    • animals and whose sense-organs are the crystals. All the
    • learning through the outer sense-organs to know the physical
  • Title: Poetry/Fairy Tales: The Interpretation of Fairy Tales
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    • tales and legends. In a wider sense this principle can be extended to
    • such an intermediate state, the external senses were silent, while
    • outer senses are silenced the soul comes to life.
    • when we free ourselves from sense perception, we find the whole realm
    • that lies behind sense perception peopled with such forms. In our
    • still happening behind the world of sense in the spiritual world,
    • through the transparent touch one has as a sense in the spiritual
  • Title: Mephistopheles and Earthquakes
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    • “Naught”, “Nothingness”. In a certain sense, therefore, he
    • passions, no desires would have arisen from his sense-perceptions; he
    • would have confronted the world of sense as it were in a state of
    • whole material world of sense would have lain around him — but gazing
    • world of sense in its entirety would have been outspread in
    • the Atlantean epoch: the tapestry of the sense-world would have been
    • become the direct instrument for the physical world of sense with the
    • behold the physical sense-world in the form in which it would
    • bring him completely into the material world of sense, in order to
    • sense. If you picture to yourselves that under Lucifer's influence the
    • sense-world became like a veil, through the influence of this second
    • directed to the world of sense, aiming at mastery of the material
    • his vision of the spiritual reality behind the world of sense. Thus
    • sense-world, especially as an expression of the spiritual world. When
    • Ahriman will steadily diminish. In a certain sense — and many signs
    • it, in a certain sense, the aftermath of Ahriman's influence — in one
    • been interwoven in a certain sense with the destiny of humanity, and
    • compensation in the fullest sense will be made in future time. —
    • illusion over the world of sense? Where are these other deeds?
    • warmth — is permeated in a material sense with forces similar to
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  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • the objects of the physical sense world appear round you again. You
    • when we know things like this that lie behind the sense perceptible
    • sense phenomena into the spiritual world, knows of these rhythms, and
    • penetrate a little way beneath the surface of the physical sense
    • four quarters of the moon. It is by no means nonsense to look for a
    • sense of the word. He is more or less like a man who has put his
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • fallacy, a fallacy in the eminent sense of the word, because
    • called already, unfortunately, in the contemptuous sense
    • the deepest and most significant sense that the individuality
    • in the most remarkable sense if he is relieved of that part of
    • “force” loses any sense. We must modify our views
    • Life is appropriate in the broadest sense to mislead the human
    • senses, but which we have to wake up with strong inner
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • organ the soul senses which are the right forces in the other
    • satisfied with remarking in a trivial sense: ‘If I get ill I
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • spiritual science. Secondly — to speak in the sense of
    • said to himself at that time, such a life whose sense one
    • way, that one cannot find sense in it, that one looks for the
    • for sense in vain?
    • These human beings had preserved a natural sense, a natural
    • naive sense and answered to the question of the meaning of life
    • made no sense to him. It is generally typical that he was able
    • connect any sense with the words, which are given in the
    • Therefore, in certain sense, Tolstoy says no to the present and
    • say in certain sense, this sentence of the steel tycoon sounds
    • wealth salutary in the external sense. The soul would become
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • science is in a certain sense a preparation of our soul for
    • the spiritual senses are opened to him, that should never ever
    • sense from anything that one practises since long time.
    • sense. I said to him, he should trace back the matter to a
    • fruits such concrete sense bears. The confidence that the
    • things proceed. This is the development of the factual sense.
    • plant. You could speak in the same sense of an ensoulment of
    • Only somebody who has taken leave of his spiritual senses can
  • Title: Lecture: Christianity in Human Evolution
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    • physical, sense perceptible sphere. Now it is true that we have
    • lines and forces existing behind the world of the senses, but because
    • Besides these leading individualities, who in this sense are like the
    • certain sense of the etheric body of the ancestor. Thus, into all the
    • able to receive revelations, which were in a certain sense
    • astral body must, of course, be considered in a certain sense as
    • learned to think in the true sense of the word.
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • senses. But you will agree that this or that phenomenon in
    • to these leading individualities, who in this sense are like
    • of the tribe are in a certain sense copies of the
    • were in a sense clairvoyant? It was possible because the
    • containing, in a certain sense, all of these three
    • that humanity has learned to think in the true sense of the
  • Title: Lecture Series: Christianity in the Evolution of Mankind
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    • world which surrounds us in the physical, sense-perceptible
    • existing behind the sense world. But because of much that
    • individualities, who in this sense are like the rest of
    • this passes through the generations so that in a certain sense
    • receive revelations which were in a certain sense clairvoyant
    • certain sense as something containing all this; that is, it
    • think in the true sense of the word. — The matter goes
    • which the physical sense-instrument is able to give to the
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • person not impractical in the true sense of the word, and
    • with those who can be led by a certain practical sense one
    • — should imagine the senses of shame and anxiety
    • is the case with the sense of shame. Again, we have a
    • determine that, indeed, the senses and their organs exist in
    • the brain that, however, the connections of the single senses
  • Title: Lecture: The Four Temperaments
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    • individuality that are of concern to practical life. We sense
    • sanguine. Sanguines surrender themselves in a certain sense to the
    • sense of inner well-being. The more a human being lives in his etheric
    • because his physical body resists his etheric body's inner sense of
    • activity of the etheric body. In all this the phlegmatic's inner sense
    • place, not only ethically, but also in a higher sense. The
    • possible. Thus in education it would be senseless to want to
    • sense been tried by life, who act and speak on the basis of past
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • nonsense to think that the human being lives only once, that
    • moral, but also in the higher sense would be boring. All
    • good to choose such objects where it is senseless to rage,
  • Title: Goethe's Secret Revelation: Lecture III
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    • to Eckermann on 29th Jan., 1827: ‘All in Faust is of the senses,
    • after ideas! Away from the merely perceptive sense observation!
    • greatest nonsense, and at that time it was most difficult to
    • copied it. Humbug and nonsense of all kinds went on in the
    • imposture. In a certain sense the way to the spiritual is connected with
    • the outer senses, and through the human understanding, with its
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • contained Goethe's whole life striving in a comprising sense.
    • appearance, the higher sense will not escape the initiate at
    • in the true sense of the word. We attempt gradually to penetrate
    • They were human beings who felt in the full sense in themselves
    • nonsense, and at that time there was no way to unravel the
    • secrets and to penetrate into the sense. However, is not
    • deeper sense. At that time, Goethe went away from Frankfurt in
    • practical sense appertained to him. As a lawyer, he did not
    • committed some nuisance and nonsense with them in the
    • what had, however, a deep sense. One did all kinds of stuff
    • sense of the word what we have characterised at the beginning
    • everything as Mephistopheles that the outer senses and the
    • and said to himself, if the artist proceeds in the sense of the
  • Title: Goethe's Secret Revelation: Lecture IV
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    • rightly in Goethe's sense, also sees that deeper things lie behind.
    • ‘experience in the sense of the new Spiritual Science.’
    • commentator of Faust in Goethe's sense. Thus it is to be done by
    •    Thy sense is shut, thy heart is dead:
    • deeper sense of development is indicated precisely in this Masque
    • Living in the physical world of the senses, one sees the
    • itself to sense-phenomena. Now just imagine for a moment all these
    • is behind the whole sense-world, what lies behind all matter, what
    • gives rise to the sense-world. He arrives at the stage where the
    • resound with what we have called in the spiritual sense, the music
    • being. Here the spiritual sense catches sight behind the physical
    • forms of the sense-world of what penetrates into this sense-world
    • sense-world are no more, where they do not exist, which is
    • sense-world into the supersense-world. What this is shows us
    • full consciousness be experienced in the supersense-world.
    • the sense-world into the supersense-world. This is done in a
    • hereditary line, taken from the physical-sense-world and bequeathed
    • the sense-world and touching the boundary of the supersense-world,
    • This scene is not to be pictured in the sphere of sense
    • powers and beings which are active behind the physical-sense-world,
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  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • which has remained now without sense that should be pointed in
    • one probably senses mysteries, maybe even
    • We also say it, and our deep sense will be
    • “We also say it, and our deep sense will be the loyal
    • in the sense of
    • in the sense of the newer spiritual science. “Of our deep
    • sense,” “of the newer symbolism of loyal
    • in the sense of Goethe. Therefore, this should be taken from the
    • the deeper sense of the development just in this
    • spiritual sense beholds that behind the physical figures of the
    • spiritual-scientific sense. Thus, spirit, soul, and body
    • left to Faust. Someone who penetrates deeper into the sense of
    • without understanding its deeper sense, could not interpret
    • However, the true sense is this: what is generated in the
    • triviality to understand the last words of Faust in the sense
    • always inadequate if they are used in the particular sense.
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • course of development — in the sense of spiritual
  • Title: The Deed of Christ and the Opposing Spiritual Powers
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    • sense, a beneficial effect, namely the fact that in the Lemurian epoch
    • to passion and desire in the world of sense. Where did these Luciferic
    • wholly to the world of sense?
    • should not utterly succumb to this world of sense. And so there is
    • sense also brought it about that his eyes were opened and he was able
    • sense.
    • sense-world, made it possible for man, through his karma, eventually
    • The impulse going forth from Christ is in the fullest sense reality.
    • Only so can man work in the true sense as an ‘I’. What then, does he
    • his astral body, man has come down into the world of sense, thereby
    • In the spiritual sense, Whitsuntide belongs inseparably to Easter.
    • contending: Spirit exists! — that man brings the life of the senses
    • in the accepted sense but something without which — even in the
    • negative sense they now bear the name originally pertaining to the
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • proper sense of the words. As a rule it is forty days after birth
    • living soul, you will also sense the connection this has with
    • weeping are something which can in the highest sense be called the
  • Title: Lecture: Isis and Madonna
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    • a spiritual realm behind the reality of the senses. Faust must
    • always around us, but which with the eyes of the senses we see as
    • senses, just as in the mountains metal is born out of the mother-ore.
    • passion for the ordinary world of the senses. The soul must be
    • provide food for the senses and which hold the understanding captive
    • and is no longer turned towards the physical world of the senses,
    • accordance with the senses. Spiritual science does not condemn as
    • repeatedly been drawn to how, in the sense of spiritual science we
    • the sense world, but he can be purified and cleansed, can raise
    • himself to a perception free of the senses, thereby regaining the
    • founded on divine spirituality; for it would be senseless to seek in
    • Madonna have become in the modern sense much more in accordance with
    • sense be the key for the correct understanding of the portrayal of the
    • the senses; Osiris is ruler of the realm of the dead. Whereas the soul
    • realm perceived by the senses, the realm of Horus, and the realm into
    • Here, then, is represented in a wider sense the passage from the realm
    • the physical world of the senses, or on developing clairvoyant powers.
    • who did not withdraw like Osiris from the physical sense world but
    • dwelling within us, Isis, in a certain sense the eternal feminine who
    • that lies behind the physical world of the senses, into a time when
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  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • been born what is given to our senses, as from the ore in the
    • mothers!” he does not see like a maniac in a senseless,
    • imperfect in the same sense. Spiritual science does not regard
    • because, otherwise, it would be senseless to look for a spirit
    • in the modern sense, up to Michelangelo and Raphael. However,
    • the sense of the Egyptian legend, Horus is the posthumous son
    • look in the sense of the ancient Egypt at two kingdoms, at the
    • kingdom, which we see with our senses, the kingdom of Horus,
    • sense the transition from that spiritual-mental realm to the
    • Hence, one speaks, if one speaks in spiritual-scientific sense,
    • world spirit; we absorb it in the sense of the world spirit in
    • beautiful sense what Goethe wanted to express with the words:
    • spiritual, art is also bound to the external senses. However,
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • speaks of development in the usual sense, one usually means the
    • we say, it perceives the external objects by the senses like
    • an effect on our senses.
    • consciousness did not approach the objects with the senses and
    • sensed them as it were to make concepts of them, but the
    • we went back in history in the sense of spiritual science, we
    • in the present sense that way. If he descended in the
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • spiritual science has to say about these things will make sense. It
    • senses would assume these beings to be the most highly developed
  • Title: Lecture Series: Two Pictures by Raphael
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    • completely remote from the senses, and which they can only
    • stronger than all, they meet with in the world of sense. That
    • sense here below, and of what the senses directly give us. Male
    • in the heads of these men belongs to the world of sense. What
    • working of the things of sense has not yet been active in her.
    • these pictures.” For the man who understood the sense of
    • sense, just as the architecture surrounds the people in the
    • the spatial sense. Hence the descent out of a birdlike
    • reveal themselves to one who can rise above the world of sense,
  • Title: Lecture: The European Mysteries and Their Initiates
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    • sense. The great mythological figures lead us back to the experiences
    • sense-perception, he still feels, even to-day, that there is within
    • spread out before the senses. But behind all that can be perceived by
    • the senses and grasped by the intellect there is the spiritual
    • All that lies hidden behind the sense-world, as the sun behind the
    • neophyte was put into a condition resembling death; his senses could
    • consciousness in a condition where his senses cease to function. But
    • in Initiation, the senses — feeling, hearing and so on —
    • This was the sense in which the “Thirteenth” lived and moved
    • sense. This is how he experienced it. — He asked himself:
    • At a definite stage of Initiation he becomes, in this sense, three
    • him with the world of sense must fall away in that supreme moment.
    • of sense. He who has neither name nor rank, is called a
    • symbolised in the figure of Elsa von Brabant. This shows us the sense
    • sense, united esoteric and exoteric Christianity. This is expressed in
    • certain sense they are necessary to the re-organisation of everything
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • out before the senses; but behind all that is the spiritual
    • he perceived nothing with the senses. His reason was quiet. Who
    • condition where the senses are quiet. Just this is initiation
    • that the senses, the feeling, hearing and so on are quiet, and
    • because the sense of the world evolution is regiven in the
    • wanted to bring home to you in the talks that the sense, which
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • teaching can in a very definite sense become the content and
    • understand this in the right sense, then we can truly compare
    • the world of the senses within the human body. In times to
    • the world of the senses and increasingly lost its capacity to
    • issue from the things of the sense world are obliterated in
    • our organism. The injuries caused by the sense world are
    • higher sense, these then are the qualities that spiritual
    • spiritual world. The world of the senses was considered
    • beings had to learn to love the world of the senses because
    • The reason for this was that the soul sensed it had very
    • satisfy their senses, but they could take nothing with them
    • to primeval spiritual things beyond the world of the senses
    • world of the senses, and I can return only by giving free
    • be shown how this world of the senses could be seen as the
    • world of the senses and not turning away from it. In looking
    • sense impressions, and then out of his innermost being the
    • world, compared to which the whole world of the senses is
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • Therefore in the truest sense of the word man alone is capable of
    • in so far as it is a sense object. But if a man were to stand in
    • evolution in the sense world. But all that the human race develops of
    • him with bliss. But for a man to be able to create in the sense of
    • facts of the world around him, which is in the widest sense the Holy
    • through his own efforts, he is working his way in the true sense of
  • Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • to sense-perceptible reality or to the findings of human reason and other
    • sense-perceptible. Spiritual Science says that it is possible for human
    • beings to penetrate behind the realm of the sense-perceptible and to make
    • questions of the sense-world he could have used answers given by people who
    • sense-perceptible world — it is possible to carry out research in the
    • conditions in such a world beyond the range of the senses. We shall then
    • spiritual world that lies beyond the sense-perceptible? A glance at the
    • outer world. With what pride — and in a certain sense the pride is
    • further: all the knowledge we have about the sense-perceptible world would
    • sense-world. Hence it became clear that the sun does not revolve round the
    • behind the sense-world?
    • what would be in the future. In a certain sense they became unaccustomed to
    • call super-sensible: the super-sensible element contained in his senses in
    • sense-world.
    • attained by the senses, but only by super-sensible means. This is the sole
    • actions and deeds, he has the means to affect the sense-perceptible world.
    • sense-world could offer for something that was to lead them beyond the
    • sense-world. Or we need only point to the experience of conscience in the
    • human soul, even in the Kantian sense. When a man encounters something ever
    • the senses. He feels that duty, the categorical imperative, conscience, speak
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  • Title: Buddha Jesus Boys: Lecture II: The Gospels, Buddha Two Boys of Jesus
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    • other Gospels, that in a certain sense one would get the same understanding
    • other three gospels would not be in the sense of spiritual research. For
    • these gospels in this way, one gets to know them in a certain sense. I have
  • Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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    • becomes man in the true sense and is able to progress from stage to stage. It
    • In what sense is
    • rightly, with perfect tranquility, out of his Ego, in the sense described
    • kindle in himself a genuine sense of truth. Hence we cannot speak of a
    • we will consider the idea of truth in its right sense, and it will become
    • clear that by cultivating a sense of truth in his inner life man will be
    • sense of an opinion, is a thought which reflects the outer world. When we
    • first condition for acquiring a genuine sense of truth is that we should get
    • one-sided theosophist; he sought to explain sense-perceptible phenomena in
    • terms of the super-sensible; but he forgot that sense-perceptible reality has
    • goal. This is shown by the fact that truth, in the sense intended here, is
    • increasingly dried up and loses its sense of human fellowship. It becomes
    • ourselves and imbue us in the highest degree with a sense of truth and a
    • educator of the soul, the sense of truth.
    • certain sense it is all rough and ready. On the side of Epimetheus, the other
    • With sense bemused my charming bride I welcomed.
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • The Human Senses.
    • The Human Senses.
    • cycle, the time seems ripe for speaking in a more comprehensive sense
    • common with the sensory world that is perceived through the senses
    • sense, we ask what it is that must first engage our interest. It is
    • his senses, and it is through these that he acquires knowledge of the
    • of the human senses then constitute our first chapter. Thereafter we
    • Beginning with the study of the human senses, we at once
    • anthroposophy must invariably start from all that the senses tell us
    • man from above. In this sense it is genuine anthropology. Ordinary
    • anthropology has thrown everything pertaining to the human senses
    • Even in the matter of the human senses, anthroposophy
    • enumeration of the five senses: feeling (touch), smell, taste,
    • enumeration. Science, it is true, has now added three more senses to
    • will now list the human senses according to their real significance,
    • of an anthroposophical doctrine of the senses.
    • The first sense in question is the one that in spiritual
    • science can be called the sense of life. That is a real sense
    • and must be as fully acknowledged as the sense of sight. What is it?
    • We feel lassitude, or hunger and thirst, or a sense of strength in
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  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • Supersensible Processes in the Activities of the Human Senses.
    • of the Human Senses.
    • N DEALING with the human senses in our first
    • inevitably occurs in the external physiology of the senses where
    • our task to examine the realm of the human senses more closely, as
    • We began with the sense we called the sense of life —
    • the feeling of life, the vital sense. What is this sense based upon,
    • at the present stage of human evolution it is in a sense a superhuman
    • an analogy from the sense world, we can compare the effect to that of
    • therefore, in a sense, it destroys him. The result of the contraction
    • sentience as the sense of life. This is the process that takes place
    • Now let us ascend a bit. As the second sense, we listed
    • the sense of our own movements. In this case, again, an extraneous
    • equalization the sense of movement manifests itself.
    • connection with the sense of life. This activity could be compared
    • remain in the expanding etheric body. While the sense of life becomes
    • sense, to extend itself.
    • sense of balance, we feel dizzy, we faint.
    • A study of these three senses shows us clearly the
    • we have considered three senses, passing outward from within, and the
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  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • civilisation. This is in a certain sense, a recapitulation of the
    • given an impulse for progress. In a certain sense what man was to grow
    • civilisation. If a seer, in the present sense of the word, had come in
    • the ordinary way, but in a certain sense left it unused, A great
    • a real incarnation of a human being in the ordinary sense. It
    • sense of ‘I have a mind to do’ a thing.) began gradually to
    • him to develop the intellectual or mind (Mind in the sense of ‘I
    • of Europe — a primeval Teacher who in this sense was a primeval
    • Leaders of humanity we have, in a sense, to do with more highly
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • Higher Senses, Inner Force Currents and
    • Higher Senses, Inner Force Currents
    • N THE last lecture we dealt with the sense
    • of speech, and today we will examine the sense of concept. The term
    • and I visualize its meaning. This sense could also be called the
    • sense of visualization. [TRANSLATOR'S NOTE: The
    • verb vorstellen means imagine, in the loose sense (“I
    • order to understand how this sense comes about we must glance back
    • once more to the sense of tone or hearing and to the sense of speech
    • or sound, asking ourselves what it means “to have a sense of
    • longer be dealing merely with a sense perception but with a judgment,
    • unconsciously in the sense of sound. When we hear an “a”
    • from the fundamental tones of the melody. These must in a sense be
    • or Liebe, it appeals to the sense of visualization underlying
    • it. This underlying sense of visualization is always uniform,
    • That will give a picture of what the sense of
    • exhausted what we have in the way of ordinary senses, finally
    • two-petaled lotus flower. That is the imaginative sense, the
    • inspirational sense, the twelfth. In the neighborhood of the
    • thirteenth, the intuitive sense. These three senses, the
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  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • what they are. We have traced the sense image of ourselves back to
    • a sense stunted, in comparison with the first, the older portion? It
    • sentient body boring their way in. They form the sense organs. In the
    • sentient body had, so to speak, bored the holes for the sense organs
    • relation of human thought to the outer world. With our sense organs
    • give us is correct sense perception but not right thoughts. Thought
    • thinking was once in contact with the outer world, like our sense
    • foregoing. In all cases involving the sense world, sense perception
    • yield is sense perception. What we must do is meet them with
    • such things in the outer world as are encountered by the senses. The
    • senses themselves cannot judge what is beyond their reach; no such
    • comprehensible everything perceived by the senses becomes when we
    • sense, the various forms of the whole animal kingdom. At the time
    • but they are frequently misinterpreted because the senses that speak
    • imperceptible to the senses. In reality, the facts referred to prove
    • lie open in the sense world, that are not hidden from us. There we
    • senses, and did not occupy their minds with matters concealed from
    • sense perception, they avoided arriving at false conclusions; they
    • were rightly guided by their natural sense of truth. They would look,
    • sensation that every normal human being would have, a certain sense
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  • Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
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    • times, the eternal-feminine, and the whole sense of the second part of
    • feeling is the foundation of thinking in the widest sense, we must be clear
    • give rise to reverence in the true sense of the word. Then this devotion
    • cultivating others, such as the sense of truth. After that, the
    • begins. Anger is to be overcome and discarded; a sense of truth is to
    • cultivating a sense of truth, the Ego is drawn gradually into the
    • ourselves in reverence. Thus we can speak of an Almighty in this sense, while
  • Title: Lecture: The Nature and Origin of the Arts
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    • inner senses awoke and she began to take note of her
    • the world of the physical senses. The only manner in which it
    • called to mind the world of the physical senses was by its
    • impression received by the physical senses; rather did they
    • describe me as one of the senses — as quite a minor
    • sense — which they call equilibrium, which has become
    • through the sense of equilibrium. Thou wilt then grow to be a
    • way thou wilt liberate thy sense of equilibrium and raise
    • world of the senses!”
    • men, with their physical sense-perception, usually conceive
    • senses and describe him as the sense of
    • their sense of being alive, as long as they are on earth,
    • this sense in themselves.”
    • human sense, and therefore mankind has been unable to bind
    • men; to bestow it upon one of their senses, the eye, which
    • ideas in color. And through this sense men will be able to
    • sense-impression, but that the color which they spread with
    • senses.
    • sense with which they are familiar in quite a different
    • connection. They will have to give a new form to the sense of
  • Title: Deeper Secrets: Lecture I
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    • sense together.
    • the Earth-Sun in the spiritual sense; in connection with the Gospel of
    • Power of the Earth-Sun in the spiritual sense. Study of the Gospel
    • If by lifting ourselves to Christ in the sense of St. John's Gospel
  • Title: Deeper Secrets: Lecture II
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    • far into the Middle Ages he was regarded in a certain sense as the founder
    • Abraham. In a certain sense the gate to the world, from which, through
    • begins the phase inaugurated by the birth — in a real sense
    • in a spiritual way. Zarathustra goes forthin a spiritual sense from
    • an Ego of this nature is in the real sense man. For a being
    • of heaven, the kingdom of man in its highest sense, is actually on the
  • Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
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    • observe how what is called asceticism — in the highest sense excluding
    • with the world perceived by our senses and grasped by our reason. But by
    • worlds which are at first not open to the senses and cannot be reached by a
    • reason bound up with the senses. In order that we may from the beginning
    • that while man is awake, his senses and the sense-bound intellect are
    • sense-world. In sleep we are removed from that world. A simple logical
    • consciousness of them even when there were no sense-impressions and the
    • sense-bound intellect was inactive and free from the stimulus of the external
    • through the stimulus of the senses. However strange and paradoxical it may
    • senses and yet can give us truth. One of the first stages towards this form
    • through our sense-perceptions. But the picture we create, though its elements
    • in the true sense of the word. For
    • opposite with asceticism, if we take the term in its proper sense. In this
    • asceticism, in our sense of the word, enter practically into human life? Let
    • asceticism in the best sense of the word; he cannot find in his soul the
    • is, of practising asceticism in the true sense. A person prompted by the
    • utterances can be tested, he is logical and does not talk nonsense. On this
    • himself to be guided by a healthy sense of truth will soon find how prone he
    • a deeper sense. So far we have considered only people who are not capable of
    • strongly in his own self and becoming an egoist in the worst sense, for it
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  • Title: Deeper Secrets: Lecture III
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    • comprehension of the outer world by means of the physical senses; in
    • must avoid anything of an animal nature. In the strictest sense of the
    • now, through the emergence of the Ego in the real sense, the Christ
    • this sense that the Baptism of John was to bring about a change of heart
  • Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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    • sense, egoism is the characteristic which impels a man to give first place to
    • wishes to express what man is in the most authentic sense, and how he
    • not a materialistic sense, we can see that the plant is in a certain sense
    • If we consider any sense-organ
    • sense-organ which is now able to look on the light. We can discern in the
    • Art itself is, in a certain sense, an image of life. It is not part of
    • She is naive in the sense that egoism has not yet awoken in her. Directly
    • physical senses as external image recedes and becomes purely spiritual
    • certain sense and cannot find her way back into ordinary life. Then something
    • everything perceived by the senses. Thus, for Goethe, inner development is an
    • present a mirror-image of himself in a certain sense; and he has told us how
    • sense. Goethe himself speaks in this sense when he says, in effect: We can
  • Title: Lecture: Buddha and Christ
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    • If we would now, in the sense of Spiritual Science,
    • The sense — and the object — of what
    • speak of an uninterrupted ‘I,’ in the true sense of the
    • this instance of Nagasena in the Christian sense, and represent it
    • knowledge. Away from this world of the sense-perceptions! For
    • be able to draw out of the world of the senses something that we may
    • redemption’ in the highest sense of the words; a religion of
    • senses, beholds its worthlessness, when that which is a mere
    • everything that is to be found in the external world of the senses.
    • sense as Buddhism. If we place Christianity in its correct relation
    • of the world of the senses.
    • sense — to re-attain the state of spiritual sight and hearing
    • only in the sense of spiritual-scientific thought can these two be
    • truly understands the word ‘evolution’ in the sense
    • the external world what was once to be found there. And in this sense
    • ancient archetypal wisdom was lost. In the historical sense this
    • certain sense, the human being when he raises himself by developing
    • his own inner forces above the world of the senses, can transcend his
    • world of the senses. Thus we can say that something like the light of
    • And so Goethe, in the sense of the true Christian of
  • Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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    • intend a study in the scientific sense, ranging widely over world-events
    • immerse ourselves in the spirit of Buddhism in the sense of Spiritual
    • worthlessness and meaninglessness of the physical sense-perceptible as the
    • no right to speak in any true sense of a coherent Ego which passes on from
    • — rewrite Nagasena's examples in a Christian sense, somewhat as
    • Christian sense: “True, the axle is not the chariot, for with the axle
    • being. With this aim in mind he should avert his gaze from the sense-world
    • away from the sense-world! For if we reduce to name and form everything
    • offered by the sense-world, its nothingness is revealed. No truth is to be
    • found in the sense-world displayed before us!
    • action. From thus experiencing the sense-world it extracts something we may
    • the most eminent sense of the word, a religion of release from the sufferings
    • passes beyond everything he encounters in the outer sense-world.
    • redemption” in the same sense as Buddhism. If we wish to put
    • in the sense-world around us. Buddhism is a religion of release from
    • non-historical, quite in the sense of the cultural background out of which it
    • physical world, we are bound to suffer: the sense-world cannot but bring us
    • sense we can say that from the beginning of the earth-existence human
    • to open the spiritual senses — his spirit-eyes and spirit-ears, in
    • a means whereby man can regain, in a Christian sense, his spirit-eyes and
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  • Title: Metaporphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • everything related to the spiritual in as strictly scientific a sense as the
    • spiritual behind what we perceive with our senses or are told by external
    • sense-perceptible world.
    • sense-perceptible was the spirit. Hence you can prove historically that no
    • sense-world, rejected everything that might be sought as soul or spirit
    • call it — and so have gone a step beyond Schleiden in the sense that
    • Science is concerned, man has his origins not in the sense-world, but also in
    • it is only as a being of the senses that man is born, from out of the
    • sense-world. In so far as he is permeated with soul and spirit, he is born
    • sense-impressions are absent — he will find that this song about the
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • Anthroposophists in the widest sense, subjects intended to throw light
    • an anthroposophical sense our soul is only changed if we constantly
    • Karma says in a general sense that there is a connection in the
    • contemplate life in the ordinary materialistic sense would probably
    • be only in his feeling that his soul can sense the injustice. He may
    • this noble sense of indignation is to be found in the character of a
    • spiritual sense. It will be well to begin with the nature of pain, and
    • fulfilment.’ — That would be nonsense. The point is this:
    • anthroposophical life in the true sense of the words. You will then
  • Title: Lecture: Spiritual Science and Speech
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    • sense of the term. We can obtain a general survey of human life in
    • dependent our thinking is upon our speech? In more senses than one
    • certain sense dependent on that language. Anyone who studies the more
    • word in an unjustifiable sense. Max Müller really means that
    • itself; everything has sound in a certain sense, not only a glass we
    • evolution, it must be said that in a certain sense man is preparing
    • same sense as enjoyment and desires. The Ego has also worked on the
    • knowledge of the things of the outer world. In this sense too,
    • more than create a knowledge of the external world through the senses
    • for the light.” To say in the sense of Schopenhauer that
    • by the Ego in the brain and in the perfecting of the senses, —
    • the Air” (in the same sense as the eye responds to the
    • transformed in the dream into a sense image, the shot. The spiritual
    • the Ego, then, formed and moulded man in this threefold sense, and
    • When we study the faculty of speech in the true sense we
    • in a symbolical sense, as sense-imagery, to the outer impressions.
    • reproduces the external, in the sense in which the artist's picture
    • sense, an artist, working as the spirit of speech, was active. This
    • sense.
    • transformed into sense images by the insertion of vowels. All words
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  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • spiritual science in the sense that the word is used here, the various ways
    • (giving the word a sense in which it should not be used). For Max Müller
    • which is like a sound; everything in a certain sense has a sound, not only
    • knowledge of the outside world by means of our senses and our brain. It has
    • If, in the sense of Schopenhauer,
    • language capability in the true sense of the word, we have to ask: does it
    • cannot be understood in any other way than in an artistic sense, which must
    • sense of language. Everything else is inadequate. It is important to free
    • cannot be gained from words which are coined only with a view to the sense
    • might be called “development of the inward sense and the inward
    • creative power of language”. In this sense spiritual science will have
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • The gates of the spiritual world are closed to human senses, and no
    • perceptible to the senses, though spiritual sound may be concealed
    • Egoism dims the sense of justice, for the ego wants everything for
  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • what we may call, in a certain sense, the normal. Then it may find itself in
    • to make sense of this would be futile, for there is no law which could unite
    • weeping. Hence you will find it easy to understand that in a certain sense
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • be understood if we grasp the whole spirit of it, in the sense of the
    • to them in a sense from without; they expected it to come thence. If
    • during that time of ecstasy, of enchantment, he was not in any sense
    • will gradually develop as Spirit-Self; they will thus in a new sense
    • firm on that foundation, they will then be blessed in a new sense; in
    • called ‘Christians’ in the true sense who realise that this
    • ‘with God’ in the old sense could no longer be described as
    • would not people, speaking in a materialistic sense at the end of the
    • materialistic sense was being prepared for, as, for instance, in
    • materialistic sense, shook the world as greatly as had once the
    • might be reconstructed in this sense. Christianity will only
    • sense, when it is realised that they are living, not dead writings.
    • look up, after first having acquired a sense and an understanding for
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • to grasp them with his intellect. His view is that outward sense-impressions
    • mystical descent into the soul occurs, even if only in the mediaeval sense,
    • his senses, and he works on all this with his intellect. But he remains in
    • the multiplicity of sense-perceptions, the flow and ebb of perceptions and
    • reproduce in a modern sense what the mystic reveals except in the form of
    • which can be perceived by the senses and grasped by ordinary intelligence.
    • beings, brings about the phenomena perceived by human senses.
    • point, which might in a sense be considered an objection against mystical
    • worlds. In a certain sense it is a threefold path. We have described the
    • the outward path, leading to the spiritual basis of the sense-world and
    • seek to pierce the veil of the sense world and penetrate to the foundations
    • the true sense of the word. How is the first stage attained and what is
    • cognition, we shall be taking the second line in the right sense. We let the
    • highest and truest sense can make real for us what can be found in the
  • Title: Lecture: Prayer
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    • sense be called prayer is a preparation for this medieval
    • from the past. This sense of something greater is the first
    • best sense, then, prayer can give us wisdom that we are not
    • sense punished. Thus you will find in the writings of many
    • in a sense we seek God in ourselves. Because it is true, it
    • prayer, when considered not in a one-sided egoistic sense but
    • in the broad sense in which we have discussed it today, takes
    • permeated by a sense of eternity. It dwells consciously or
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • the activity of soul which can be called, in the true sense, prayer. Just as
    • every present moment, and so in a certain sense, do those of the
    • of the unknown future. Is there anything that can give the soul a sense of
    • something that might be called humbleness in one sense or another; we are
    • So it is that prayer in the best sense can imbue us with a wisdom beyond
    • the sense of the rose, which adorns itself
    • will let it permeate me and perfect me — then in a certain sense a
    • thoroughly false if they are misapplied. In a certain sense it is true to say
    • prayer, not in its one-sided egotistic sense but in the wider view of it that
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • outside. The external physical sense organs can observe the physical body.
    • sense the other two members of the human being, the ether body and the bearer
    • sense the ego acts from the inside to the outside, whilst the ether body
    • mediator, has entered the outside world. Thus one can say in a certain sense
    • the art of writing. What has taken place? Development in an important sense
    • In a certain sense
    • development of the opportunity to grow beyond himself in the sense of the
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • was any question in a narrow sense of explaining the Gospels, but
    • beginnings of that which in the present day sense of man's
    • acquire a feeling for the value of a particular truth, to sense
    • through his mental outlook and even through his sense-perceptions,
    • in an occult sense, with the polarity between man and woman. In so
    • would be nonsense. We must investigate the occult foundations of this
    • being of man; so that we cannot, in an occult sense, speak as our
    • delicate artistic sense tells us that the female form, with the
    • understood in their cosmic sense through the appearance of Halley's
    • though what I have said must not be taken in a superstitious sense, as
  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • negative person, and thus we might say: In the sense of a true and
    • sense of the word.
    • in the true sense of spiritual science, we do not picture the life of an
    • further even in ordinary life, if we are to be human beings in the true sense
    • themselves, so that their individual soul life and ego-sense may be
    • spiritual science is in the highest sense competent to cultivate these
    • sense, on the whole human being. And because Anthroposophy appeals only to
  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • and considers it to be reality in the normal physical sense with the paradox
    • in the higher sense if one does not recognise that the monon is something
    • ether body, and the consciousness soul is in a certain sense intimately
    • is concerned. The things transmitted by the physical body, the senses, the
    • disorder lie in something over which we have no control? In a certain sense
    • has been emphasised here repeatedly and which is considered to be nonsense by
    • spiritual science in the view that it is nonsense to ascribe to external
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • its present power of perceiving the physical-sense world through the
    • senses, and of using reason as it is used to-day. We stated that in
    • invisible to sense perception can be clearly seen by spiritual sight.
    • If we wish in a deeper sense to grasp what conscience is, we must call
    • — and in a wider sense acquire those also which extend beyond the
    • those who in a deeper sense have not all their wits about them can
    • in a sense ahead of them. In the European countries men had already in
    • a certain sense developed the ego in the Sentient-Soul, — they
    • Graeco-Latin culture in a sense kept the balance, for it developed a
    • in such a way that they have a rich soul-life; but their Sense of Ego
    • that we gain more and more strongly a sense of the wise way in which
    • strong sense of the personal ego was being developed in Europe. Again,
    • boundary between a rather weaker sense of self in Greece, where a man
    • occult sense is true) relates as follows. Having completed his task in
    • we, speaking in an external and spatial sense, have referred to as the
    • permeation of the Sentient-Soul with the sense of self (the ego-sense)
    • Conscience can be spoken of in a deep sense, as we have done to-day,
  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • interpretation — extreme in the sense that conscience is portrayed as a
    • earth; in other words, that conscience is in some sense eternal. Since
    • the sense-world only, but looks behind the veil of the sense-world into the
    • sense-world are to be found. And it has repeatedly been shown — for
    • penetrate behind the veil that is spread over the sense-world if we are to
    • perceived through our senses. If anyone wishes to penetrate behind the veil
    • of the sense-world, he must raise his soul-life to a higher level. Then he
    • and beings, on which our sense-world is based, just as he finds his way among
    • present-day sense; but he never quite gets that far. In that century, the
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • is not only an inner conviction in the ordinary sense of the words but
    • sense break away from our usual study of theosophical matters, and
    • It is, of course, in no sense my task to enter into the particulars of
    • deny His existence in any historical sense.’
    • in the sense in which Drews takes it, cannot be maintained without
    • Knowledge’ in the sense of St. Paul, as it were? Such a theory
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • be added here. When we make acquaintance with great works of art in the sense
    • spiritual senses were open and with his dreamy, ego-less clairvoyance he
    • senseless aggression, depicted as a lion, can be overcome by its
    • the world of the senses. After Dante has shown how he guards against the
    • poet, Shakespeare. Here again we see a remarkable step forward in the sense
    • is a character who in a certain sense lives in each one of us. This marks a
    • sense-world commands ever-wider attention, thereby stimulating the
    • world of the ego and the senses. If man were to study the world of the senses
    • evolution, and to show that art is not as separate from man's sense of
    • that their art is raised to a universal human level, and that in a true sense
  • Title: Excursus Mark: Part I: A Retrospect
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    • ordinary senses, but only with those senses which belong to him as a
    • spiritual world. In this sense every communication of spiritual facts
    • ordinary sense of truth of any age. Do you know what would happen to
    • formulate into any language that corresponded to a sound sense for
    • any egoistic sense. All that he gains is that he can be better than
    • desired which are in a sense egoistic.
    • giddiness through the “sense of balance of which you have heard
    • in anthroposophical lectures, the static-sense. And just as this
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • reconcile their sense of truth with accepted Christian
    • senses but only by the faculties which belong to man as a
    • senses in this world, the truths concerning what lies beyond
    • branch of natural science. Yet in the strictest sense the
    • this sense every communication of spiritual facts is
    • grasped by a natural sense of truth and by sound reasoning.
    • healthy sense of truth.
    • senseless things. He seems to have lost his bearings in life.
    • this is clear. If we are to maintain balance and a sense of
    • lectures, the 'sense of balance or equilibrium'. Just as in a
    • and his own sense-perceptions, fall away and he has then to
    • in terms harmonising with our normal sense of truth and sound
  • Title: Antworten der Geisteswissenschaft: Vortrag I: Das Wesen der Geisteswissenschaft und Ihre Bedeutung Für Die Gegenwart
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    • Ameisenmonaden, Ameisenseelen gibt, und daß beide in
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • knowledge of the present. In another sense than one normally
    • another sense, one speaks about humanities here assuming a
    • what one finds if one turns the senses to the outer world and
    • applies the mind to what the senses say is only a base of other
    • way as it stops if one faces these or those sense-perceptible
    • does no longer speak but that now not sense-perceptible but
    • again, in a certain sense, however, not in such a way that one
    • a way that one can accept it. For in every soul a sense of
    • healthy logic, in that what speaks as our healthy sense of
    • up by an impartial logic and by a healthy sense of truth what
    • sense of truth and healthy logic, but this is a lack of every
    • with a healthy sense of truth and with any logic. - Thus, we
    • sense-perceptible world, behind the physical outer existence
    • underlies our sense-perceptible world, then the aversion just
    • philosopher should be great who speaks such nonsense:
    • compelled to consider in which sense Hegel could have meant
    • that what science, resting on the sense-perceptible phenomena,
    • longer be investigated with the senses that can be investigated
    • sense-perceptible organ can demolish your spiritual life! Why
    • behind the sense-perceptible things?
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  • Title: Excursus Mark: Part II: Some Practical Points of View
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    • revealed to the senses, this when it deals with mankind is called
    • discovered and investigated by means of the senses. It therefore
    • discover them for ourselves. And when through our own natural sense
    • that have reference to the external world of the senses. We must
    • even the world of the senses can reveal another world to us when we
    • facts. If we cannot see as far over the fields of the sense world as
    • purpose of evoking in you a sense of the manifold nature of truth.
    • understanding, that sound logic and a healthy sense of truth can
    • sense.
    • countenance of a living, spiritual world behind the sense world; and
    • through the evidences of my own senses of what is imparted to me as
    • in respect of sense-perception. In order to have the conception
    • ordinary perception of the senses an organ is necessary. You might
    • pictures of all that surrounds us; and these in a certain sense can
    • matter through which of the sense-organs they have come to us. We
    • of the senses, are the relics of impressions we have received by
    • means of the senses.
    • sense-world cannot give us — Ego-perception! This arises in us
    • stimulation of the senses, but that rise freely in the ego (as
    • sense-world? We receive pictures of the sense-world by having come in
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  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • claimed that such a picture is in any sense a complete
    • sense-observation. When this science deals with Man, we call
    • can be investigated by the senses and studied by means of
    • sense of truth is a reality and of untold value particularly
    • unable to do so could have no sense of the value these truths
    • sense-world presents to us. Spiritual truths are brought down
    • Theosophy. The sense-world itself can reveal another world if
    • beyond the field of sense-perception as does Theosophy itself
    • those on Anthroposophy, only in a quite different sense
    • healthy sense of truth and acceptable to sound reasoning.
    • soul, so all phenomena of the external sense-world are a
    • behind them. We understand sense-perceptions only when we can
    • it. If man were simply confronted by this sense-world and it
    • be a point in the sense-world where a longing for spiritual
    • of outer sense-perceptions. In order to have the mental
    • sense-perceptions reach us. You may think that no organ is
    • sense outside us. And now let us ask how this unique
    • channel for a sense-experience. We may smell some substance;
    • long as we live in the world of the senses, we have been able
    • impressions received from the sense-world. But there is one
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  • Title: Lecture: Life and Death
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    • sense of this definition of natural science, and we could not
    • one cannot speak in the same sense of death in plants, as in
    • sense-experience of it will. There we have the difference
    • between idea and sense-perception. Therefore we an say that
    • the idea is a sense-experience turned inwards. But with this
    • experienced inwardly in our sense-life is embodied in our Ego
    • by every sense-impression, and by everything that we can
    • experience in the outer world. A sense-perception can even be
    • that in every conception we form from a sense-experience and
    • the sense-experiences come along and the self-mirroring of
    • sense-perception. The Ego-experience is in everything which
    • the child from the outside as sense-perceptions, and are only
    • his experiences do not remain merely as sense-perceptions but
    • far as the sense world.
    • sense-world. The soul must therefore incorporate into itself
    • life of the senses, he brings back with him in the morning,
    • not gained from the sense-world, for I have brought it with
  • Title: On the Mystery Plays: Lecture II: On the Rosicrucian Mystery, The Portal of Initiation
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    • also in a sense obligated to speak about what lives in this
    • the best sense of the word, when someone came up to him to ask,
    • the senses' innocent delights.
    • There is no place in sense existence
    • What sense existence hides as riddles
    • can be released out of the world of sense.
    • which eyes of sense can still behold.
    • can be released out of the world of sense.
    • consciousness and been flung back into the sense world if
    • the lines read to you, you must sense a Mystery of Words. What
    • maya of the sense world in order to understand the illusory
    • this mean? Johannes knows Strader as he is now in the sense
    • in the world of the senses. For instance, they do not show the
    • errors in the sense world are continued on into the astral
    • between the illusion of the sense world and of the astral
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • nerves. Those that run from the sense organs to the brain or the
    • when an object is seen, the message of the sense organ is first
    • of sense experiences. These are the various experiences brought about
    • through our sense organs we take into our soul, in a way, and there
    • sense organs. We have posted sentinels, as it were, at the boundaries
    • we experience through our sense organs. What is represented within
    • sense experiences is as a rule pursued in a lopsided manner. Science
    • It is necessary to distinguish between a sense
    • expositions, keep in mind the sharp distinction between sense
    • If you have sensed the color red, the color red
    • those two elements in the case of a sense experience as well. A sense
    • Imagine you have a sense experience of color, and observe closely
    • object makes an impression upon the sense organs and induces an
    • then as a result of that experience. Then you can sense how these two
    • That is quite a different thing from confronting a sense
    • soul life. But when a sense experience arises we must advance to the
    • Whenever a sense experience is involved we are stopped
    • They are there, but the soul does not perceive them, and the sense
    • being stopped. The sense sensation is nothing but a phenomenon of
    • we have carried away with us from sense experiences. A little
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  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • surge stimulated by the messages of our senses, one perception makes
    • All others are instigated by external sense stimuli, are further
    • in a certain definite way. In the matter of all sense perceptions the
    • soul life we must recognize an outer master, the compulsion of sense
    • contradicts the simple fact that visualizations arise from sense
    • from immediate sense impressions. In other words, you set your soul
    • something regarding the bell, something to be judged through sense
    • sense impressions, but when you compare these with the judgment of
    • too, you use a verb to express sense perception, but consider what a
    • is told that is not the point at all. The sense stimulus arising from
    • from within, so that when sense experiences approach the soul we can
    • Sense experiences approach from all directions; within, the soul life
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • At the Portals of the Senses. Feelings. Aesthetic Judgment.
    • At the Portals of the Senses.
    • It is, therefore, a soul manifestation that in a sense did not
    • begin with simple facts of the soul life, and these are the sense
    • experiences that enter through the portals of our senses, penetrating
    • hand, the waves of the soul life surge to the portals of the senses
    • and thence take back into it the results of the sense perceptions,
    • found in the soul. They arise at the portals of the senses. Consider
    • boundary of the sense world, at the portals of the senses.
    • sense organs as a sort of portals, as openings leading to the outer
    • the senses.
    • experience when a sense experience occurs. What takes place when we
    • once more, on the one hand, the actual moment of sense perception,
    • through the portals of the senses. On the other hand, remember that
    • what it acquired through the sense experience in question. Here we
    • the experience of the activity of the sense perception, otherwise we
    • senses?” When you consider that the soul, as experience
    • ask what it actually is that flows to the portals of the senses when
    • that in what opposes the sense experience an imprint has formed from
    • directly connected with a sense experience, something like a desire
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  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • personalities in question. Try to sense the profound difference
    • the enigmas of the world. At the same time we sensed a certain
    • is something that pertains to the soul life, but not in the sense
    • Previous to the moment at which the child begins to sense his own
    • etheric body. With regard to your outer sense impressions you are
    • impression, by the sense organs, the physical body.
    • “Red” is not a verdict; reasoning stops at the sense
    • the soul as sense impressions. In one plane the ego and its
    • bodily-physical sense organs are opposed, in the other, the currents
    • along smoothly, but as meeting the life of the senses. You must see
  • Title: Esoteric Lessons Part II: Berlin, 11-5-10
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  • Title: Excursus Mark: Part III: Excursus: Lecture I
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    • Because we receive this we bear within us, in a certain sense, the
    • was still, in a certain sense, something of the old connection with
    • studies human development in a wide sense, it is a most interesting
    • nonsense. This is not because of what astronomical science is in
    • certain sense is finished and a new life must begin. We must feel
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • of the world of sense.
    • into the sense-world. This was a significant state of
    • interesting in a strictly scientific sense — apart from the
    • construct electrical apparatus. Science in the real sense is,
    • connected with Astrology as nonsense. This has nothing to do
  • Title: Antworten der Geisteswissenschaft: Vortrag III: Menschenseele und Tierseele
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    • seinem Ergossensein in Raum und Zeit, betrachten, wie er wirkt
  • Title: Lecture: The Human Soul and the Animal Soul
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    • When we speak of “soul” in the sense of spiritual
    • cognition. He alone can speak of knowledge in the real sense who says
    • sense we find spirit inwardly creative in man and in animal.
    • that is perceived through the senses and investigated by science, but
    • organically formative. In an animal the sense organs, the functions
    • the word “instinct” in its ordinary sense. Man is so
    • again, in the life of the species. Therefore in the sense of
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • sense of movement. Other things too are open to the human being, and
    • imprinting into himself his sense of balance, the sense of his own
    • movement and his whole sense of life. The interesting point here is
    • acquire a sense of one's own movement, in the imprint of bodily
    • the development of his sense of balance, we find again in his later
    • sense of balance, for the setting up of a certain balanced poise.
    • physiognomy. There in fact what begins as individual sense of
    • counted as science in its legitimate sense, for that it cannot be.
    • consider according to universal rules what in an artistic sense lies
    • possesses three senses not found in the animal. The word sense has to
    • of human beings. Of all the senses, the animal gets as far as that of
    • Its sense faculty rises to tone. But beyond that no possibility is
    • idea, congealed concept or conception, and as congealed sense of
    • congealed sense of sound that meets us. For that intercourse with the
    • ego being, what the sense of forming ideas can yield and undergo, and
    • what the sense of sound can experience, pour themselves into gesture,
    • sense of sound, in the way this flows more or less into his balance,
    • through a sense of sound that does not enter consciousness but lives
    • Thus we see in man a being with a sense world lying between two
    • poles. He has his sense world, the world of perception, sound world,
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  • Title: Antworten der Geisteswissenschaft: Vortrag V: Das Wesen des Schlafes
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    • macht wie ein Eingeschlossensein in einen unbestimmten
    • tiefem Zerrissensein, wenn sie sich Vorwürfe zu machen
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • immediate sense, all mental pictures, all sensations and
    • phenomena of life in the right sense in this field, one must
    • human being feels the sense-perceptions becoming duller and
    • perceive by the senses and understand by the mind. —
    • with his physical senses. Already in the former talks, I have
    • senses and on that what he can understand. Nobody is entitled
    • senses. Therefore, one should never speak — as in the
    • Kantian sense — of limits of knowledge, or about what the
    • one faces with his sense-organs.
    • warmth sense perceives as warm or cold et cetera, there is an
    • senses, our cognitive faculties to an immeasurableness and
    • ears, such a warmth sense et cetera we face a certain part of
    • Exerting our sense organs is restraining something unperceived.
    • supersensible, while it is active in us, uses the senses to
    • relation to reality is different from our sense-perception.
    • senses show to you; they limit you to what is commensurate to
    • only by your senses!
    • organisation of our senses and our brain, just as that what we
    • life, as it is limited in the senses, in the brain, so that we
    • understand with the senses and pursue with the reason, and that
  • Title: Lecture Series: The Secrets of Sleep
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    • many lives connected one with another? In what sense is the
    • describe are, to those whose higher senses are opened, just
    • is true in the fullest sense of the word. I myself have
    • remain connected with this position. It would be senseless
    • if its life is not to be senseless. It could not do this i
    • actions. What in the true sense belongs to my mental life
    • wishes nothing at all from the sense-world has no surplus
    • sense life.
    • the moral sense, the developed faculty for knowledge and
    • measure by one before whose spiritual sense-organs the
  • Title: Excursus Mark: Part III: Excursus: Lecture II
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    • The Evangelists were not biographers in the ordinary sense of the
    • altogether from the sense-world. Expressions such as “prepare
    • drawn from the sense-world. It is as if the path were prepared with
    • or angel was only used in olden times in the sense employed by us
    • that man would become an ego-being in the fullest sense of the word.
    • sense, took possession of the soul of the re-incarnated Elias, lived
    • should not be translated in a symbolic sense by
    • soul-beings,” so that it is possible to sense a whole world in
    • sensed was happening in their soul-life. The uprising of the “I
    • ordered the soul-forces and is used in the sense employed to-day when
    • but to baptise in the higher sense described by John as the
    • senses he regards himself as reality, he has given himself over to
    • is perceived by the senses is delusion also. The sun as physical
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • Evangelists were not biographers in our sense of the word.
    • prophets may, in a certain sense, be included.
    • picture used was drawn from the realm of the senses. Phrases
    • sense-world — as if a way, or a path, were being prepared
    • in the sense in which we use it when, in speaking of the
    • otherwise the whole sense of the passage will be lost.
    • the full sense of the word. And whereas the mission of
    • sense can we understand what is meant when it is said that
    • present — in a certain sense; but complete assurance that
    • the ‘I’ was in a certain sense already present,
    • not be thought of as a man in the ordinary sense — took
    • ‘wilderness’ were meant in an external sense.
    • water, but in the higher sense described by John as
    • take him as you see him with your physical senses as being
    • senses. Even the Sun seen as a physical globe is a chimera.
  • Title: Lecture: The Spirit in the Realm of Plants
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    • assume that sense reality is the expression of an underlying soul
    • approaches matters with a healthy sense for truth and a serious
    • with a healthy sense for truth reaches the point where these concepts
    • sense for truth, especially regarding the natural sciences — and
    • his skin, of his sense organs, and the like. In other words, we may
    • sense. With the human being, stepping out into the great world is the
    • plants are nothing but a kind of sense organ for the earth organism,
    • order to look at itself, to feel, to sense, to think by means of this
    • senses are for us, the plants are for the earth organism. But what
    • not be able to achieve consciousness if it did not have its sense
    • science has brought together so far about the sense life of plants
    • example, have immediately interpreted these things in an outer sense,
    • believes that this is a matter of a kind of sense perception by
    • by little how the plant covering of our earth is the sense organ
    • To the sense of man there speak
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • we want — completely in the sense as spiritual science
    • outer, physical experiences, with the senses, which sufferings
    • the “sixth sense” but of something that one can
    • eyes, ears and through the whole organisation of his senses,
    • consciousness arises from the impressions of the senses or by
    • the sense of a wholly external Darwinism. Development becomes
    • can check by healthy sense of truth and impartial logic whether
    • of the informed; healthy sense of truth and logic without
    • in us is connected with what we think, feel, and sense, with
    • senses this from a certain time on. Then one must realise only
    • to the fact that any sense-perception, briefly everything that
    • certain passage very clearly speaking about the sense
    • elements. Why does he say that of the sense perceptions?
    • our senses.
    • development of thought, but this is developing new senses and
    • healthy sense of truth and unprejudiced logic, even if he is
    • appropriate to speak more and more to the healthy sense of
  • Title: Excursus Mark: Part III: Excursus: Lecture III
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    • made by the senses. But observation as it is made by the senses can
    • senses. This is a most confused conception, people would be much
    • the human senses perceive the world as they do is connected with the
    • fills the sense organs, eyes, ears and so on, with the pictures it
    • the result of sense-observation and not reality. When we speak of
    • aided by the senses and the understanding connected with the brain,
    • organism, that is the understanding and sense-organisms, are
    • described, in a deeper sense, what we have often considered before:
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • world and this is the sense in which it is always spoken of
    • nothing but the result of what the senses perceive, and such
    • through his senses. But this is a misguided view and people
    • sense-organs — the eyes, the ears, and so on. Only an
    • is only a result of our sense-observation, not the
    • of the senses and the brain-bound mind. Hence man knows only
    • which must be understood in the sense I have indicated — a
    • physical realm of sense. Although the symptoms will not be
    • perceptible to the ordinary senses, it will be clear to
  • Title: Esoteric Lessons Part II: Berlin, 12-20-10
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    • connected with the brain and sense organs. When he meditates, he
    • without developed sense organs Then it's like a blind man, and
  • Title: The Christmas Festival In The Changing Course Of Time
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    • sense of the word, that depth and greatness which cannot be any more
    • especially for the city dweller, to sense anything of this magic,
    • could still be sensed quite distinctly in certain farming villages as
    • Suppose when reading the Epistles of St. Paul you would sense the
    • the spiritual world to the world of the senses, and then, of the
    • world of the senses into the world of the spirit. This can be sensed
    • the children, could sense this in an intimate, loving, fulfilling way
    • significance. These word; express what people sensed in the most
    • spiritual world and how it differs from the world of the senses. Today
    • of human nature which, in a certain sense, is independent of external
    • rightly hope that in a certain sense these halls will be
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • However, it is forgotten in the sense as we normally speak of
    • often said, if one speaks in this sense of individuality, one
    • interests in the right sense with that what goes forward in our
    • from the part in which already in a certain sense the received
  • Title: Excursus Mark: Part III: Excursus: Lecture IV
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    • the sense in which Paul saw them. For this sense is also that of the
    • fact nonsense, for the moment man exhales breath, the breath he had
    • cosmos. It is absolute nonsense to think we are enclosed within our
    • him. This in a certain sense is regarded as the sacrifice of
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • nonsense. Whenever he exhales he becomes part of the outer
    • and it is sheer nonsense to imagine that we are enclosed by
    • to lose. These forces tear Orpheus to pieces; in a sense, he
    • which in the real sense begins at the point of which we have
  • Title: Esoteric Lessons Part II: Berlin, 1-17-11
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    • sense-free. For instance, if one says that Saturn is a warmth sphere,
    • the world mathematical thoughts are the most sense-free ones; but
    • don't as such belong to the sense world. And imagine two
    • that's not from the physical sense world, something that leads
    • way to develop sense-free thinking is to let processes run in the
    • The eyes of sense,
  • Title: Lecture: Zarathustra
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    • sense perceptions of to-day. We shall best understand the way in
    • world of sense. He had direct experience of the spiritual world,
    • outer physical world and the life of sense, but I also have
    • know that there is another world behind the world of sense — a
    • world of the senses into the super-sensible world. One way is to
    • physical sound, the senses to turn away from outer impressions, and
    • veil of the outer world of sense.
    • of the senses, and seek the way into the spiritual worlds entirely by
    • behind the world of the senses there is the Divine-Spiritual. Man may
    • and in the same sense the spiritual part of the physical Sun may be
    • behind the world of the senses which works upon eyes and ears, there
    • spiritual sense, cannot understand Zarathustra; they cannot read the
    • sense of his teaching but merely see signs and symbols. Only those
    • the world of the senses, in the ordered grouping of the stars,
    • describing an apparent circle in the heavens, in the sense of our
    • the rotation of Time. In the highest sense, he taught that while one
    • third group of spiritual powers — powers which, in our sense,
    • world of sense: Ormuzd and Ahriman, behind them Zaruana Akarana,
    • of the external physical phenomena we perceive with our senses. Man,
    • spiritual world behind the world of the senses. It will then be
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  • Title: Turning Points: Lecture 1: Zarathustra
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    • and all those other earthly sense-perceptions which hang as a
    • the sense organs in general to the perceptual veil — so that the
    • sense-impressions, and seek the path to the spiritual realms only
    • world, we realize that therein lie concealed and beyond our sense
    • hand, all that comes to us when we regard our physical sense
    • and sense contents. Through these, Zarathustra could advance his
    • people understand (even when they have a certain sense for the
    • in one sense (say, positive), and return as if coming from the
    • things which affect our eyes, our ears, and sense organs in
    • and in no sense of the nature of an abstraction. Behind Ormuzd
    • limits of our sense perceptions. Further, that science will be
    • doctrine, is in a sense lost to our age.
    • that in the sense of Zarathustranism, the essence of Light as it
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • be, in a certain sense, given to this of Spiritual Science in
    • their teaching in the full sense of the word.
    • Aristotle were seldom read in the sense in which they were
    • currents he did not mean nerves in our sense of the word, but
    • world. He was, in the highest sense of the word, the man who
    • requisite for our senses and for our reason, which is
    • view it with our eyes and study it with our other senses.
    • senses, is implanted in Nature by Divine Spiritual Beings. At
    • longer see behind the things of sense. Not because this was
    • he was able to do because, in a certain sense, his mind was
    • a Spiritual sense. As then understood, it was indeed an
    • of the Divine Wisdom expressed in the world of sense. All
    • senses. It cannot be comprehended by human reason. Divine
    • relation of man to the world of sense and to his own
    • sense in any way whatsoever.
    • perceived by means of the human senses, that which he himself
    • the sense-world. Not in the way in which (as he thought) it
    • impressions of the senses. These are his first means of
    • impressions of the senses.
    • things which have impressed the senses are no longer before
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  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • to arouse human interest in the deepest sense of the word, but also
    • to the oldest, the first and deepest sense of truth.”
    • Starting from a mental attitude based, it is true; on sense-perception
    • where Eduard Suess's purely sense-perceptive method of research
  • Title: Lecture: Hermes
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    • the way in which we grasp the outer world by means of our senses and
    • to the spiritual realities lying behind the sense-realities of the
    • to doubt it would be as senseless as to doubt that our eyes can
    • certain sense, to re-establish the dominion of a life, which,
    • must not be analysed merely in the sense of allegory or symbol. It should
    • invisible Powers underlying the world of sense, and typified in the
    • yet remain untouched in his moral and ethical life; his sense of
    • of the alphabet were in this sense derived from the Heavens.
    • him in a still more intimate sense.
  • Title: Turning Points: Lecture 2: Hermes
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    • modern times overcome by a sense of such close relation to the
    • your own human observation and senses; you have neither
    • in virtue of our senses working in conjunction with reason and
    • mystic depths of that realm which lies beyond all physical sense
    • vanquish Typhon, and in a certain sense re-establish control of
    • is about us appeals alone to the senses, and has only meaning and
    • things. Symbolically, in the sense of the Isis-Initiation, we
    • wisdom, but they experienced a sentiment in deepest moral sense,
  • Title: Excursus Mark: Part III: Excursus: Lecture V
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    • is seen — when life is observed with sharpened senses —
    • are even seen to possess, in an entirely healthy sense, more
    • the astral body. Where a healthy sense of perception towards the
    • rather to find his connection with it. We become in a certain sense
    • expressed merely in an artistic sense, the man of sound thought will
  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • in a certain sense when we turn our attention inwards, when
  • Title: Lecture: Buddha
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    • Buddhist influence in one who was in a certain sense a disciple of
    • unprejudiced observation of life in the sense of Spiritual Science.
    • we examine objects with our senses and form chains of thought with
    • lies hidden behind the world of sense. Our consciousness to-day
    • the world of the senses. This feeling gradually extended into a
    • arose a sense of loss, and a certain indifference to their material
    • of sense. The urge arose within them to unite themselves with the
    • binding him to the world of the senses and by eliminating this world
    • with the world of Spirit, release from the world of sense
    • the world sense and space man knows in earthly life. Nothing in the
    • the world of sense and co-ordinate my impressions by means of
    • which cannot merely be called, in the Buddhistic sense, a descent
    • lies in his own innermost being. In the Christian sense, redemption
    • course of evolution is Christian in the deepest sense and cannot be
    • and the sense of union with a primeval wisdom. The Christ Impulse
    • external research. The sense of helplessness grew greater and greater
    • knowledge.” In the Kantian sense resignation means that man is
  • Title: Turning Points: Lecture 3: Buddha
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    • (who was in a certain sense a disciple of
    • his sense perceptions and intellectuality that his blood is
    • material world of sense perception.’ This feeling spread
    • state into one of sense-illusion, or that ‘Great
    • and even rise to noble heights in the divine sense, and we may
    • Buddhist sense. According to this conception, it is a world of
    • which we term Redemption. In the Christian sense, however, this
    • We can, in its deepest sense, term that
    • human understanding. Resignation, in the Kantian sense, implies
  • Title: Lecture: Mendelssohn: Overture of the Hebrides
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    • discovering it, had a sense for the mysterious things which once took
    • We can understand how this Scotsman had in a certain sense a
    • offer an opportunity which allows us to sense, in our own way at
    • there in the past, so this feeling, this sense, for what once was and
  • Title: Excursus Mark: Part III: Excursus: Lecture VI
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    • introduced directly, and in a very profound sense, to the very Being
    • said: He is out of His senses, He is beside Himself.” —
    • sense in which Christ spoke of it will say in the near future:
    • their senses, ‘beside themselves’!
    • rise to a true understanding of the physical man of the sense world
    • to-day that they are called “of the senses,” things which
    • nonsense. There are no “motor nerves.” There are only
    • past, yet one sentence, in the higher moral sense just mentioned, has
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • Spirit in the truly Christian sense: There are many among
    • will be regarded as fantastic nonsense by the greater part of
    • world-evolution. Anyone who speaks in a contrary sense is
    • man in the sense-world as a spiritual being having a divine
    • nerves is nonsense. Motor nerves, as they are called, simply
    • physiological sense, is at a higher stage than the muscles.
    • verses apply, in the high moral sense I have indicated, to
  • Title: Antworten der Geisteswissenschaft: Vortrag XIV: MOSES
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    • Eingeschlossensein des Moses in dem Kästchen
  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • sense, one can call the result of this research a tragic one
    • penetrate the whole sense of the traditions in their entire
    • awake consciousness, we perceive the outer world by our senses
    • succession of cultures, but that a sense goes through the whole
    • the whole sense of human development enjoys life in successive
    • spiritual-scientific sense that we say to ourselves: all these
    • direction in the whole sense of the human development. One has
    • an experience, into the physical by which his senses, his
    • Thus, we realise that world history makes sense and that the
    • understood in the right sense — it should be filled with
    • history gains the deepest sense. The fact that at this or that
  • Title: Turning Points: Lecture 4: Moses
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    • is therefore in a certain sense, less difficult to deal with this
    • a certain sense, the outcome of these investigations must be
    • experience that deep sense, so pregnant with meaning, through
    • world, through the medium of our senses; these ideas we group
    • experience of such nature as to cause all his sense perceptions
    • through Moses; hence, that sense of persistency in connection
    • can, in a sense, assert that animals possess a measure of
    • there are to-day; but the ancients were endowed with a sense of
    • Egyptians, among whom the faculty of sense-perception was
    • great figure, there comes to us a sense of his true relation to
    • progress in a vital sense, and it is at once apparent that the
    • of mankind, that we may gain that sense of power, confidence of
  • Title: Excursus Mark: Part III: Excursus: Lecture VII
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    • occur, and if such things are not accepted in an external sense or
    • Greco-Latin period, which is reckoned by us in an occult sense as
    • in a Rosicrucian sense: — “It is your fault, not
    • world-movement in the sense of this legend, we can only see it in the
    • with ideas that have become ineffectual, because in the widest sense
    • resembles the transition from sense perception to spiritual
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • represent the exact sense in which the two ideas should be
    • the third epoch is in a certain sense repeated in the fifth.
    • the Graeco-Latin epoch which in the occult sense we reckon as
    • enduring stream in the sense indicated in the legend, we can
    • man whose faculty of sense-perception is developing into
    • a certain sense it is the adherents of Spiritual Science who
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
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    • the bad sense of the word. Therefore, it's also necessary to develop
    • The eyes of sense,
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • Someone who feels sense of shame to whom the blush rises in his
    • The wealth of materials approaches the human sense
  • Title: Excursus Mark: Part IV: The Path of Theosophy from Former Ages until Now.
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    • sense we have called the “Rosicrucian path” has been
    • people do who trust to the senses — thereby remaining entangled
  • Title: Background/Mark: Lecture Ten: Rosicrucian Wisdom in Folk-Mythology
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    • sense and produces obvious and definite results, these will
    • long, long time. In a definite sense what we have called the
    • perforce to experience a sense of deprivation and intense
    • to the sense-world and are imprisoned in illusion and maya.
    • we shall recognise with a sense of profound responsibility
    • scientific in the real sense and produces obvious and
  • Title: Esoteric Lessons Part II: Berlin, 6-12-11
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  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • supersensible world in any sense. If one even demanded as it
    • supersensible worlds to receive sense and understanding of the
    • our senses perceive. While one imagined this ether materially,
    • understand the described things in the trivial sense. There one
    • senses, the usual mind, and reason. They also recognise that
    • scientific in the same sense as a physical, chemical, or
    • worlds are recognisable in the same sense as the sensory world
    • has to exist in a sense quite different from that what is as a
    • sense of existence. If I may summarise what the today's
  • Title: Introductory Lecture. Winter Session
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    • occultism would make as much sense as to distinguish between Eastern
    • nonsense in regard to Christianity. Concerning the various religions
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • sense, and how completely different it is to enter such a room when
    • succeeded in deepening ourselves in a theosophical sense, although it
    • but in respect to what is Christian, is the greatest nonsense. With
    • because Madame Blavatsky was in a sense caught by the Eastern school
  • Title: Esoteric Lessons Part II: Berlin, 10-24-11
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    • arms. Azazel and his hosts do that. And if we sense his action in the
    • The eyes of sense,
  • Title: Human History: Lecture II: Death and Immortality
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    • completely in the sense, as this knowledge positions itself to
    • that what is to be understood possibly in the sense of concepts
    • senses and with methods of thinking and researching which are
    • spiritual-scientific sense: we bring our essence with us from a
    • the outer senses leave him. Let us ask ourselves, how much we
    • those which one can get with the senses, to hold on this one
    • life in the narrower sense. We share our thoughts with the
    • in Goethe's sense that nature invented death to have much
    • sense, we can say if we see the age approaching: thank God,
  • Title: Esoteric Lessons Part II: Berlin, 10-30-11
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    • theoretically, but should sense that karma is active in everything
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • in a sense to be read as though registered in a delicate spiritual
    • be impossible to think of greater nonsense, yet the psychology of the
    • present day is absolutely under the influence of this nonsense. This
    • upon what is seen by the eyes and perceived by the senses — if
    • be perceived by the senses, you must even think away your own inner
    • external world all that the senses can perceive, and from the inner
    • all space in Hegel's sense is tinged with the quality
    • modern science look upon the book as pure nonsense. Just think what
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • taken place in the course of the world's evolution is in a sense to
    • impossible to think of greater nonsense, yet the psychology of the
    • present day is absolutely under the influence of this nonsense. This
    • what is seen by the eyes and perceived by the senses, — if we
    • can be perceived by the senses, you must even think away your own
    • external world all that the senses can perceive, and from the inner
    • space in Hegel's sense is tinged with the quality containing nothing
    • nonsense. Just think what it would mean if we were to say,
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • that, in a sense, we had to be satisfied (in order not to startle the
    • pictorially. Of space there was none in our sense on ancient Saturn.
    • sense — the external physical expression of sacrifice, and
    • we look up and wish to have a higher sense-perception of what takes
    • conceived in a more spiritual sense, what we have previously considered
    • in a certain sense again come to life on earth. Just imagine all that
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • that, in a sense, we had to be satisfied (in order not to startle the
    • pictorially. Of space there was none in our sense. And time first
    • sense — the external physical expression of sacrifice, and
    • view when we look up and wish to have a higher sense-perception of
    • contemplated in a more spiritual sense, what I have just described as
    • sense again come to life on earth. Just imagine all that has been
  • Title: Lecture: Prophecy -- Its Nature and Meaning
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    • not only with curiosity in the ordinary sense, but with curiosity
    • contention of a certain Greek atheist is, in a sense, correct. He
    • quoted and we shall probably realise that in a certain sense it is
    • afterwards. In the sense that birth is the point polar to death, the
    • the fifty-fourth year somewhat in the same sense as death is related
    • the general sense. The evolution of mankind on the Earth divides
    • certain sense determined by the stars. Without looking for actual
    • man will pass the house at a definite time. In this sense we can see
    • sense-image. When he speaks of “Saturn” and “Mars,”
    • abstract, in the sense that modern thought is abstract — in a
    • make history in the same sense that trees make a forest ... But think
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • presents merely an illusion in relation to the man, so in this sense,
    • acquired his human dignity, in the true sense of the word.
    • there is no sense in referring to Time previous to ancient Saturn.
    • external reality, nothing but an illusion of the senses, a
    • would be just as little sense in thinking of a triangle without three
    • occultist in this sense in order to paint this picture. But in the
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • presents merely an illusion in relation to the man, so in this sense,
    • could never have acquired his human dignity, in the true sense of the
    • sense in referring to Time previous to ancient Saturn. Now at the
    • as an external reality, nothing but an illusion of the senses,
    • would be just as little sense in thinking of a triangle without three
    • not required] to be an occultist in this sense in order to paint this
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • behind that what the outer senses and the outer intellect can
    • informs us about the nature of health and illness in the sense
    • spirit is raised inside, the manifest to the senses is
    • that which the senses perceive, he would never have put up his
    • world system. Because he did not trust in the senses, he could
    • that could not discover the forces of existence, the sense of
    • as the ears hear the tones, these higher senses perceive the
    • spirit with the usual senses.
    • the world by what his eyes and outer senses teach him:
    • by the outer senses, but only by an immediate connection with
    • senses, as Goethe poetically
    • With it one does not mean — neither in the sense of
    • and superfine” people in the sense of
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • external sense-world. Concerning such phenomena, at first outwardly
    • naturally a greater sense of the spiritual behind the outer material
    • certain conditions in our own soul, if we wish to feel, to sense the
    • sacrifice its own will passes, in a certain sense, into the being of
    • in a sense they guide the Beings who would have simply been driven
    • what we can sense arising from the depths of the soul is a
    • must in the sense of to-day be brought into touch with the study of
    • something which can never be attained. In this sense anthroposophy is
    • sense point to Anthroposophy or Spiritual Science as being the
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • external sense-world. Concerning such phenomena, at first outwardly
    • there was naturally a greater sense of the spiritual behind the outer
    • certain conditions in our own Soul, if we wish to feel, to sense the
    • sacrifice its own will, passes in a certain sense, into the being of
    • in a sense they guide the Beings who would have simply been driven
    • which can never be attained. In this sense anthroposophy is a
    • longing, we may in a sense point to Anthroposophy or Spiritual
  • Title: Lecture: The Hidden Depths of Soul Life
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    • the world of the senses and open only to a clairvoyant consciousness,
    • soul in a wider sense, such as those things we possess from earliest
    • sense organs and our intelligence linked with the instrument of the
    • on normal well formed sense organs and a well-developed brain. Are we
    • all that relates to the senses and the brain? Have we reason to speak
    • conditions of time and space, he senses how his physical and etheric
    • soul to the hidden depths. When we firmly resolve to exclude all sense
    • behind him, but he senses resistance and feels powerless to use the
    • usually in the sense world, and comes to the spiritual things lying at
    • the basis of the things of the senses. When we see a man with trained
    • sense — words he spoke after Haller had written in such a
    • bringing him satisfaction and a sense of security in life.
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • be discerned behind everything perceptible to our senses and our physically
    • this world of sense, the world of our external comprehension which to
    • for that to which we feel ourselves in a sense related, so related
    • philosophy in the sense of ancient Greece, is aroused by a man
    • sense the whole character of the ancient Moon-evolution, its whole
    • the Beings of the rejected sacrifice, could in a sense be satisfied.
    • certain sense. Suppose ice forms in a pond; the water then
    • die? To the occultist there could be no sense in saying that minerals
    • the same sense, according to occult science, the minerals do not die.
    • organism of the earth. To occult observation there would be no sense
    • itself when it gathers their seeds into itself. There is no sense in
    • should find that they do not know death in the human sense; so that
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • senses and our physically limited view.
    • this world of sense, the world of our external comprehension which to
    • to us; but only for that to which we feel ourselves in a sense
    • sense the whole character of the ancient Moon-evolution, its whole
    • sense be satisfied. You must picture the position very clearly in
    • sense. Suppose ice forms in a pond; the water then becomes solid. The
    • the occultist there could be no sense in saying that minerals die. It
    • the same sense, according to occult science, the minerals do
    • no sense in speaking of individual plant-organisms, only of the
    • itself when it gathers their seeds into itself. There is no sense in
    • human sense; so that in reality actual death, that is death on the
  • Title: Lecture: Good Fortune Its Reality and Its Semblance
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    • matter can take it in the fullest sense as that which Anthroposophy has to
    • we might say in a certain sense: We see quite clearly that the beings we
    • he is unhappy in the deepest sense of the word, yet there is no occasion for
    • sense what establishes contact between him and the world. Hence there is
    • knowledge when it is taken in a certain higher sense, signifies at the very
    • earth-life by another — must not be accepted in the sense of a merely
    • causing us to live in the sense of this law. And this law is only vindicated
    • intended this, I willed it, I used my good sense, my wisdom, in such a way
    • the sense, that is, of spiritual science; if we comprehend it not simply as
    • in the sense of something that comes upon one unexpectedly, it is not
  • Title: Lecture: And The Temple Becomes Man
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    • and in a certain sense it is an illusion to believe that in the
    • the sense that we must work with forces differing altogether from
    • In a certain sense our
    • of man helps us to realise the sense in which such a temple was an
    • the dwelling-place and the expression of the God. And in the sense
    • however, can work only in the realm of sense, can create forms only
    • in the world of sense. In other words: The spirit that is received
    • world of sense if it is to be expressed in Art. No epoch except our
    • day, to stand before us. Everything, in a certain sense, must be
    • “found,” but in the real sense only when they are born
    • our contemporaries. But what of our artistic sense? I do not know
    • that in a sense it takes away from us practically all the living
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • Aristotelian sense, with something that is exhausted with the line of
    • sense, would carry on after death. We must ask ourselves, however,
    • quite impossible to speak, in Aristotle's sense, of a single
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • so. The body is perceived through the outer senses and with all the
    • certain sense, at least to the extent of admitting its reality. The
    • could have originated through the outer senses alone, and that must
    • of the senses. Philosophers whose whole disposition equips them to
    • proof of the spirit. In a certain sense it can be said that even in
    • it then be possible, in the materialists' sense, to speak of a world
    • sense it can be useful because, if you bring to bear the requisite
    • allegory of a super-sensible truth. In its relation to sense reality
    • that in the external sense is false.
    • world as revealed by the senses; hence such people absorb a
    • the super-sensible world, not in the outer sense world.
    • the right effect. Paradoxically it could be said that in the sense
    • inner soul. Aristotle values the sense world not for its own sake,
    • divinely, spiritually permeated sense world. Though materialism
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • used not only in the good sense. We have to consider her as a
    • which is miraculous in the highest sense really developed what
  • Title: Turning Points: Lecture 5: Elijah
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    • designating localities, but in their literal sense, signifying
    • amazing, in the highest spiritual sense is, that out of such
  • Title: Lecture Series: An Impulse for the Future
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    • nevertheless one can well sense how diverse the tasks are which the
    • position if the reasons for associating are not those of the sense
    • a reality. Realities in our sense are only the things which primarily
    • a certain sense what has been tried
    • been created in the sense of our stream for this endowment; thus in a
    • certain sense a beginning has been made, to be detached from me and
    • what can be done in the sense of the endowment, to gather a
    • corresponding circle of members - not in the usual sense, but rather
    • endowment – in the sense of intentions the contents of which do
    • personal sense. She felt herself to be the inspiration for the
    • interpretation in Freudian sense for the illumination of her case. He
    • Seal “sprang” the seal in the most common human sense.
    • would act independently in the sense of these titles. I said at that
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • non-German word Imagination in the sense familiar to students
    • the common sense (that is Phantasie). In this lecture the two
    • the ordinary sense (Phantasie) it will appear in inverted
    • from without as well. In this sense only man confronts an outer
    • perception from the sense world. In the lectures on Anthroposophy I
    • pointed out that the senses as such do not err. Goethe once
    • emphasized that. It is not the senses that err but what goes on in
    • outer sense world, the world of perception, in compounding such
    • conceptions that in a sense have a certain objective validity, though
    • sense, he himself can by no means approve, with whom he cannot be
    • true sense of the term we call imagination. Summing up: When
    • true sense.
    • really attains to imagination, it senses in its life of
    • with intuition in the higher sense, such as is meant in my book,
    • sense we have here the reverse of the processes confronting us in the
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • sense superficial sketch of a pneumatosophy can be given in the four
    • sense?” That would suffice to enkindle our enthusiasm, and then
    • senses. One sees houses, animals, people; various events unroll in
    • in a certain sense, to the super-sensible world through the fact that
    • they encounter occupying their body in the sense world, they can only
    • eyes, and he senses the greatness of nature's laws — repose in
    • the instruments of the senses and of the brain. Now, if during a
  • Title: On the Mystery Plays: Lecture III: Symbolism and Phantasy in Relation to the Mystery Drama, The Soul's Probation
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    • completely realistic in a definite sense of the word. We can
    • sense perception with a world view bound to the instrument of
    • could only be revealed through occult sense organs. I have
    • senses, it is the world of the fairy tale that is the most
    • has acquired through his senses, whatever he now
    • with our other senses. When a modern person wants somehow to
    • speak about anything beyond the sense world, or if he wishes to
    • create something that reaches beyond the sense world, he does
    • produce poetry and art in the sense world. For in our time
    • tale, even in a quite superficial sense, is truly the means to
    • true phantasy, which stands behind our sense reality as a
    • sense world.
    • necessarily true in the ordinary sense of the word. This
    • what is real in the highest sense of the word, it is lifted up
  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • still animal, bodily life where it does not make sense to speak
    • dies. One may say that just the fairest sense of truth and
    • to belittle things that have arisen from a real sense of truth
    • their ideas by their sense of truth and their intellectual
    • immediately from itself. In the spiritual-scientific sense the
    • asks himself, which sense does the whole evolution have, so one
    • the sense of such a development is contained. If we look at the
    • strictly in the sense of natural sciences, it does not only
    • want to think its logic completely in the sense of natural
    • world. I experience not by my senses or by the mind that is
    • of idiot in a certain higher sense for a certain time. But if
    • senses. We thereby attain an extension of our memories beyond
    • human being now not with the senses, but spiritually. There we
    • with the senses and think with the mind. If he recognises the
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
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  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • interpret it in the right sense, even does so. Nevertheless, on the
    • can be called in the real sense an original procreation or an issuing
    • to speak of something lifeless in an absolute sense. He says we have
    • And in a stronger sense, this can be applied to Jean Lamarck, who was
    • senses, as it were, in an image, this being would present itself to
    • substance, then we have before us, in the sense of Spiritual Science,
    • immediate sense perception do not at all contradict this principle,
  • Title: Reincarnation and Karma: Lecture I
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    • passes through the Gate of Death. It is in a certain sense easy for
    • certain sense we must here rule out what we have succeeded in
    • a special development of his sense-organs, for instance, of the eyes.
    • inner being of man and what must in a certain sense be
    • nonsense to speak of a following incarnation, and that this life was
    • nonsense, my life now is so empty and desolate. It was I who actually
    • life of those who, because they believe reincarnation to be nonsense,
  • Title: Lecture: Christ and the Twentieth Century
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    • wholly new — not however in the sense of that which, in other
    • senses as a kind of ‘Natural Law.’ Science did not feel
    • of Jesus of Nazareth in the sense in which one can prove the
    • is revealed to men in its complete form. Only when man senses
    • This is the sense in which we must interpret such a saying of Christ
    • indeed, yet as real as the single animal or human being in the sense
    • Spiritual that reveals itself behind sense phenomena. In a certain
    • sense our age finds itself in a position that must be entirely
    • world is dependent on my eyes, and other organs of sense.’ But
  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • senses still as the realm of physical principles. Against it,
    • and have sense only if one speaks about a god at the starting
    • wanted to show there that it is the sense of development that
    • my other senses that round me a world of colours, of tones and
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • loving Saviour. And it is in that holy sense and feeling evoked
    • directly apparent to the senses, or about those things which it
    • conceived as lying beyond our sense-perception in a kind of world
    • which are beyond the powers of our sense-perception. Attention
    • a sense confined and only interested in the immediate experiences
    • powers of sense-perception who are just as real as is the animal
    • must, nevertheless, in a certain sense, be considered as active
    • apprehended in all phenomena capable of sense-perception. One
    • other sense organs for its being. But if we seek to comprehend
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
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    • we're striving for, and compared with which all ordinary sense
    • sense that maybe they were the most tremendous experiences that one
  • Title: Reincarnation and Karma: Lecture II
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    • memory which leads us beyond this present incarnation to a sense of
    • events of another kind — experiences through which in a sense
    • suffered is no longer felt to the same extent; it is in a sense
    • the senses, when we fear or hope for anything in life — (this
    • speech, and that we can therefore in a sense connect the
    • concepts we must acquire about the higher worlds, are in a sense
    • in a sense, bound up with life between birth and death. After death
    • purely through concepts, or rather ideas (in the sense of
    • think that sense-impressions yield everything. That which man can
    • the senses give us; but that which transcends matter can actually be
    • denied by those who admit the existence of the sense-impression only.
    • in a conceptual sense, is nothing more than a “mere
    • sense-impression is a concept. Certainly, there is no denying that
    • sense for beauty and for ugliness, which is a specific soul-content
    • not completed in the sense that one can say of them in this
    • concrete sense, and not through abstract theories, we must find the
    • account of things which stimulate our thinking through the senses,
    • sense men try to establish that the world may have a spiritual
    • sense, but may have a spiritual element within him. Our particular
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • impulses during it, how does it comply with the sense of human
    • when it dies? Only thereby he could connect a sense with the
    • recognise the concrete, actual sense of human history. However,
    • the spiritual world independently from the body and its senses.
    • sense, but it was the science of ancient times.
    • In this sense, we come to the rise of our
    • senses.
    • with his senses replaced it. The culture of perception appeared
    • senses see and what the intellect develops on basis of the
    • senses as an intellectual view, because one only knew that
    • sense of an allegorical-symbolic interpretation
    • of unity in the best sense of the word. This is not the culture
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • than that which only the senses and the reason can understand.
    • see with the senses and understand with the intellect.
    • scientifically active in a comprehensive sense. His scientific
    • facts —, but that he accepted that what the senses, the outer
    • the sense-perceptible in their way. They have to assume complex
    • can make sense to the human beings just by the logic of
    • on working in his sense Galilei, Giordano Bruno, experienced
    • this cultural-moral sense, the following arises. He himself
    • consideration of that what the senses perceive, Galilei saw the
    • in the sense of Copernicus. He points to the fact that where
  • Title: Lecture: Death in Man, Animal, and Plant
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    • life, perhaps in the sense of a plant existence, and, if one wished
    • the earth processes, must in the sense of Spiritual Science be
    • sense the single plant and everything vegetable upon the earth
    • and that he is no longer influenced only by what the senses can
    • he possesses not only what is presented to the external senses and
    • falling asleep and waking. It is self-knowledge in the widest sense
    • The moment of falling asleep may in this sense be regarded as
    • nature, remains in a certain sense present as an inner force, and has
  • Title: Reincarnation and Karma: Lecture V
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    • corporate sense; but this is made necessary more by the character of
    • nothing of Anthroposophy will naturally regard as fantastic nonsense.
    • intimate sense will realise that the whole tone, the whole manner of
    • utterly senseless to ask: “What do you anthroposophists
    • believe?” It is senseless to imagine that an
    • in the true sense of the word. The moment a man is pledged to hold a
    • the ordinary sense-world to higher worlds. This, then, is not the
    • ‘death’ can be used in this sense only in the
    • sense, therefore, it must be emphasised that dying has a different
    • to verify it by every means at our command, whether we have a sense
  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • begins recognising the sense and the purpose of life, something
    • right sense and takes healthy ways.
    • own sense he got to know the effect which he had produced from
  • Title: Evidences of Bygone Ages in Modern Civilisation
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    • stories is identical. This sense of “togetherness” with the
    • “above” and the “below” — in this sense, that
    • that the Atlantean would in any sense have denied the existence of the
  • Title: Lecture: The Nature of Eternity
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    • the idea of reincarnation. The second arises from a sense of
    • involved?’ This is what could be called a man's sense
    • the sense of Spiritual Science, it is so intimately bound up
    • common sense in order to follow what Spiritual Science tells
    • sense organs. Hence we must say that man is united with some
    • in a certain sense, to his physical body. Spiritual Science
  • Title: Chance and Present-day Consciousness.
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    • and feelings. They were in his power, in the sense that his influence
    • of sense, the very way in which the external facts present themselves
    • ruins. A materialist who speaks in this sense will certainly be ready
    • certain sense it is true to say that they are courageous because after
    • reached which must now be understood in a new sense, and in full
    • sense, the Deeds of the Exusiai, of the Spirits of Form! When man
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • significant his ideas are in the just characterised sense, they
    • would belong to mere belief in the sense of the Darwinian way
    • the sense of the Darwinians. One single result from the wealth
    • spiritual sense as Goethe did it, that the creative, prevailing
    • If we consider the deeper sense of this fact, we have to ask
  • Title: The Forces of the Human Soul and Their Inspirers.
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    • languages. Scholars then proceeded to give senseless explanations of
    • waits in that external sense. People will then learn to understand the
  • Title: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • become. In a general sense, progress of this kind is certainly to be
    • others. In this sense I ask you to pay attention to a difference that
    • been a theosophist in the modern sense, for what I am going to refer
  • Title: The Mission of the Earth
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    • sense, we also realise that it is not possible to speak forthwith
    • be senseless to inquire about the “ultimate goal” for we
    • something which in a certain sense was known, and at the same time
    • only what is to be perceived by means of the ordinary senses.
    • something that is not present in the world of sense. And so, before
    • Supersensible in the phenomena presented to the senses. The wonder
    • to the eyes of sense. They said to themselves: “What I there
    • the world of sense the philosophers perceived no super-sensible forces.
    • than the actual phenomena of the sense-world. In other words:
    • sense-existence. It is as though the soul were to say: “I discern
    • as a being who comes into the world of the senses from a super-sensible
    • world and finds that the things of the sense-world do not tally with
    • when the form in which the things of sense are made manifest, can only
    • outside, impressions come from him to our senses and intellect; with
    • Supersensible — for neither the operations of the senses nor of
    • the world of sense we can be set free from, can pass out beyond
    • human soul by way of the intellect and the senses, ray into physical
    • spiritual world and present the outer world to him as a sense-world,
    • wonder at the things of the world of sense to arise in man, compelling
    • true sense, love. In the age of materialism it is exceedingly
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  • Title: The Signature of Human Evolution
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    • changed in the sense that it is possible now for every single soul to
    • These things are still regarded as nonsense, but the time is not far
  • Title: Consciousness, Memory, Karma
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    • sleep and must make use of the senses, that is to say, of the
    • other than the senses, is obvious; for in this everyday, waking
    • Or rather, in the sense of Spiritual Science it would be better,
    • “consciousness” per se in ordinary sense-existence —
    • something that is not, in the same sense as thinking, feeling and
    • the air, for one thing. Even in the physical sense, the whole of our
    • who performs them in the sense that his memory-pictures belong to him,
    • The consequence of this is that actions remain in a certain sense
    • In what sense may we speak of a strong moral impulse in the principles
    • the physical body. In this sense, earthly man is a threefold being,
    • karma. Without these principles he is not, in the real sense, an
  • Title: Form-Creating Forces
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    • evolution. Not only man, but in a certain sense all the Beings of the
    • they no longer function, in the primary sense, as “Spirits of
    • a sense, the Spirits of Form leave man greater freedom as they
    • the culmination and, in a sense, the close of the ancient Mysteries,
    • certain sense the Buddha forms an exception. We must reach the
    • casting all sense of truth to the winds to compare the experience of
  • Title: Between Death and Rebirth: Lecture One
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    • already has in his heart and in his soul the sense of truth which has
    • only devote himself open-mindedly to this sense of truth, with the
    • programmes. Man is able to sense truth where it genuinely exists.
    • sense, are not the imagery of dream but realities. Let us take a
    • true in the deepest sense is contained in the works of men whose
  • Title: Between Death and Rebirth: Lecture Two
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    • reason that he is not, in the real sense, conscious in these members
    • passed through the gate of death becomes in the real sense a Mercury
    • dweller, a Venus dweller and so on, and in a certain sense he must
    • starting-point, what is now to be said will in a certain sense be
    • and races; hence in that sense there is something egoistic about
    • a person knows the reality of Christianity — in the sense that
    • possessed of a genuine sense of truth, it is also a fact that
  • Title: Between Death and Rebirth: Lecture Three
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    • what is of essential importance in that world. Through his senses and
    • fulfils its task in the real sense only when it permeates the souls
    • in the same sense the body with its possibility of movement and the
    • our physical body or etheric body will give us a sense of security.
    • with free will. The five brothers are the five senses: the painter is
    • the sense of sight, the musician the sense of hearing, the apothecary
    • the sense of smell, the cook the sense of taste, the innkeeper the
    • sense of touch. The girl rejects them all, in order, so the story
    • attractions of the senses in order to receive that to which the
    • what is born of the Earth, namely the senses and all that exists
  • Title: Between Death and Rebirth: Lecture Four
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    • is making use of his senses, as long as he lets himself be guided and
    • a particular point, directs his senses outwards and then his sight
    • perceived by the senses they were inwardly aware of the living
    • with the world of the senses and the brain-bound intellect. Thus when
    • humanity dependent upon the physical senses and the brain-bound
  • Title: Between Death and Rebirth: Lecture Five
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    • Earth to Mars. As a result, all the souls of men, in a certain sense,
  • Title: Lecture: Birth of the Light/Thoughts on Christmas Eve
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    • friends who to-day are alone in a certain sense. It also goes
    • ‘Kings’ in the spiritual sense of the word: magic kings come to
    • which in the full sense of the word we may call Anthroposophy,
  • Title: Between Death and Rebirth: Lecture Six
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    • in his earliest years of speaking and thinking in the real sense, are
    • was or was not a thinker in the sense of that ancient epoch. Over the
  • Title: Lecture Series: Jacob Boehme
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    • tableau. And in a certain sense one might say that the
    • ascends from ordinary life in the sense world comes, through a
    • quite another, more intimate sense. In order to explain this, I
    • only to that which he senses as some kind of taste, when he
    • how could you sense anything and become aware of anything
    • soul experiences. This leads us to sense a certain necessity in
  • Title: Between Death and Rebirth: Lecture Seven
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    • been drawing near to him but now they unite in the fullest sense with
    • have been nonsense to speak of public opinion as we do today. A great
    • In the fullest sense it is true that the spiritual life
    • might be a life in the real sense. This new impulse streamed into the
    • orthodox sense only if they refuse to participate in the progress
    • such a way that they become the foundation of the sense for freedom
    • the tendency to surrender their sense of freedom and succumb to the
    • existed! They are not, of course, antithetic in the sense implied by
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • narrow-hearted sense, seeing in it nothing more than a sum of
    • connected in a quite special sense with everything associated
    • elegance. Everywhere, one senses his origins in having
    • We sense in Herman Grimm's style a liberation from all that can
    • gain a clear sense of how Herman Grimm viewed a personality
    • sense of the actual course of events in the development of
    • attempts to present the gods in Homer's sense as portraying, so
    • previously, enters for Herman Grimm (in Homer's sense) into
    • at the animal species in the sense of the Darwinian theory that
    • conceived of Christ once again in a narrow sense only.
    • sense conscious of itself, the soul immerses itself in the
    • sense of a modern spiritual discourse. Just as the Gospels
    • normally objective in the sense of what is normally demanded
    • Grimm's Goethe portrayal, we sense everywhere that he had grown
    • sense a wrestling with the material, with the spiritual image
    • a mere figment of her imagination, but in the sense of someone
    • breathing, However, a moment later, with a sense of pressure
    • behind the entire sense world. It could appear a form of
    • that, as spiritual researchers, we seek behind the sense
  • Title: Lecture Series: The Mission of Raphael in the Light of Spiritual Science
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    • a certain sense, when we cast our eyes back into antiquity, the Homeric
    • of Christianity unites in this sense into an organic whole with what
    • culture coincides in a certain sense with the founding of Christianity and
    • lit up in his soul. Observation of the sense-world was not so detached
    • his senses, and with his sense impressions he simultaneously perceived the
    • not necessary for man to withdraw from sense impressions or to give
    • in the very sense of the word — was a common possession of
    • given conditions, but was as natural as sense perception.
    • in the world of sense. In Greek culture the balance is not between the
    • present in sense perception as was the case in Pre-Grecian times. It lit
    • perceived when the senses were directed to the outer world. The Greek
    • which their senses perceived.
    • receive, simultaneously with the sense impression the, Spiritual living
    • contemplation and the sense perception of things became two worlds which
    • of Christianity was not to direct man's gaze to the world of sense in
    • not beautiful in the external sense. Already here we find the outer
    • And if we would understand human evolution in the sense of Spiritual
    • of the world of sense, and it then becomes part of history itself.
    • sense was concerned. It was only in the spirit that he rose to “other
    • so terrible in the outward sense is deepened and rises again from out of
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  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • contemplate the works of Raphael, we have the sense that
    • sense world, such as we find in today's conventional science,
    • objects with his senses, sensing at the same time, in having
    • from the things themselves, from making use of their sense
    • organs. A withdrawal from sense impressions, in giving oneself
    • that what may be called, in the best sense of the word,
    • but was simply there and as natural as sense perception. Then
    • externally in the sense world. In Greece the sensory and the
    • sense perception as in the time preceding Greece. The spiritual
    • separate, but as something felt in directing the senses out
    • spirituality as what presented itself to their senses. — Then
    • along with sense impressions. These are times in which the
    • progressive internalization in the sense of what has been said
    • quite special sense the beginning of the turn toward
    • Raphael, taking account of his progression, we can sense with
    • region, so far as the sense world was concerned. Only in spirit
    • we can sense this image the chronicler
    • the old, but in a new sense. There was not much trace of
    • to the Madonna. In considering human evolution in the sense of
    • Perugia quite especially, one can have the sense that the eye
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  • Title: Mysteries of the East: Lecture 1
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    • carried through in the right way. Sense-impressions become merely a
    • world through his senses. He perceives it in colours, forms and sounds
    • and other sense-impressions. He lives within this world of
    • sense-impressions. At the moment when Initiation is to enter a certain
    • is with all sense-impressions. Whereas previously they were in
    • in the right sense with other explanations you will see the agreement,
    • Initiation, thinking in the usual sense of the word ceases. It is not
    • knowledge that in a certain sense things are in a bad way with regard
    • physical plane he lives in his sense-impressions and in the ordinary
    • an expression of the sense of touch, ceases, and the person feels as
    • all impressions of the senses — with everything for which the
    • in a certain sense an extra-physical experience, but the consciousness
    • grasp what a contradiction this is, in the ordinary sense of the word.
    • the method of perception by the senses, and also the act of thinking,
    • we call sense-perception. This follows from what has already been
  • Title: Mysteries of the East: Lecture 2
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    • So now, after having left behind him the physical sense-world in this
    • plant world. And only in a somewhat indirect sense — and, one
    • sense-world the forces which bring epidemics and illnesses, and
    • sense-world. Here we see a natural ordinance to which these souls are
    • sense, and a readiness to recognise facts that cannot be overlooked,
    • first in full force when persons who in this sense are the children of
    • — not in a bad sense but emphatically in a good one — that
    • senses. Let us not think in this connection of some dull, prosaic
  • Title: Mysteries of the East: Lecture 3
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    • beings of higher worlds who are working upon the sense-world from the
    • sense-world; conditions are seen such as were described yesterday. But
    • higher worlds, and gazing down, as it were, into the sense-world; he
    • different kingdoms of nature in the sense-world. He sees the whole
    • for after it all things become in some sense different.
    • encounters in the sense-world as the death of man — when one sees
  • Title: Poetry/Fairy Tales: The Poetry of Fairy Tales
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    • order to use the bodily senses that are governed by the laws of
    • asleep. The human soul withdraws from the sense world and from the
    • the physical-sense world. Then there comes to the soul what one may
    • its bent toward the burdensome sense-world, which, however,
    • condition of soul that is normal, taking in sense impressions from
    • days that we can call — in the best sense of the word —
    • senses that all the words one could theoretically use would only
    • senses, it finds only the lower species up to the level of the
    • for the intellect: a sensing within ourselves, a sense for what is
  • Title: Fairy Tales in the light of Spiritual Investigation
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    • One senses how impossible any other approach is in speaking out
    • destiny as a result of particular inner experiences. We sense
    • immerses itself, so as to make use of the senses and of
    • time, as though a shrinking back, a sense of helplessness as
    • falling asleep. Having withdrawn itself from the senses and
    • from the limbs, having in a sense left the external body
    • behind in the physical sense-world, what then approaches
    • attachment to the sense world with which it is burdened
    • normal today in the waking state, we receive sense impressions
    • Applying the word in the positive sense, these were clairvoyant
    • understanding them, it sensed more or less consciously
    • we can sense this simple experience in the fairy tale which
    • soul can sense something re-echo of what it experiences
    • such a sense of joy over the immediate picture presented,
    • in a personal sense. The essential point will become
    • perceptible to the senses, among the animals, only
    • sleeps, this sleeping human body is in a sense equivalent to a
    • something of what, in the sense of spiritual science, the soul
    • sense how they reverberate in the fairy tale
    • occupying the body. What the soul senses there as a battle,
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  • Title: Mysteries of the East: Lecture 4
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    • Egyptian Mysteries. In a certain sense this brought us to the last
    • Lower Gods in the widest sense of the word. We have to speak of the
    • sense; the dead part is indeed stimulated by its environment, but
    • (“justly” is here used in an occult sense) all the
    • meant in any figurative sense. In our own time it must be said that
    • something that can be called, in a crude sense, a double nature. To a
    • had in a certain sense to experience through the Sentient Soul. In all
    • legends, so can we now also sense in them deep secrets of the
    • certain sense it cannot directly approach the external part of human
    • they have to say and teach and do in a spiritual sense — are in
    • we must insist in the strictest sense on the rule of the soul over
    • cleverer, in the sense in which it is fashionable to call people
    • and, concepts which relate only to the sense-perceptible outer world
  • Title: Esoteric Lessons Part III: Berlin, 2-8-'13
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    • right — let them hear the blood pulse. Then they'll sense the
  • Title: Between Death and Rebirth: Lecture Eight
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    • the real sense, we cannot penetrate it to any depth. We direct our
    • speaking, that is absolutely correct in the sense I have often
    • from the standpoint of our physical senses only, but far greater
    • the spiritual world and limited to the world of the senses. And now
    • the world of the senses and will concentrate attention on what is
    • sub-sensory, below the level of the sense-world. This often becomes
    • fettered to the direct sense-impression but that everything resolves
    • them, that is not only a maya of the senses but springs forth as
    • senses must again be generated in the soul in order that active life
    • the senses.
    • trivial sense this experience may be compared with being obliged to
    • the life of mankind in the future but not in the sense that is
  • Title: Lecture: Leonardo da Vinci
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    • to be justified, in this sense. We can understand the lighting of all
    • things had to be lost, so that the soul could turn to what the senses
    • to external sense perception and to what the intellect can grasp
    • human soul. The human soul first of all began to observe the sense
    • sense perception, but through something quite different.
    • people relied on sense perception. What was the result? People
    • not to rely on sense perception. He had the courage to say that when
    • one relied entirely on sense perception one did not make a single
    • because mankind relied only on the senses. What has come to mankind
    • man would only perceive the world of sense existence with the senses,
    • How senseless and aimless seems the life of a soul such as Leonardo's
    • were, parallel with the sense current, and such souls as these are
  • Title: Leonardo's Spiritual Stature: Lecture
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    • kind already indicated. One has the sense moreover that here a
    • “Last Supper?” One has the sense that he went away
    • the sense indicated. All the other countenances can be
    • orient themselves to what is presented to the senses, to reason
    • it is said, to the external sense world and to what human
    • reason is able to comprehend by means of sense perception.
    • Human beings directed their attention first of all to the sense
    • not do so by means of sense perception, but by virtue of
    • on sense perception. What was the result? It was believed, the
    • not to rely on sense observation. He had the courage to say
    • that no empirical discoveries are made in relying on sense
    • that humanity placed reliance only on the senses.
    • the world of sense and to think only by means of reason bound
    • the cosmos. In the times when Greek art arose, one sensed, for
    • we sense that the artist created as Nature does, in standing
    • Thus, with him we sense the helplessness with which a soul had
    • surrounded him; who had to sense a tremendous contrast between
    • Something takes place parallel to the sense-perceptible stream,
    • countenance and sense the genius of humanity itself looking out
    • only becomes clear to us in having a sense for what he was not
  • Title: Between Death and Rebirth: Lecture Nine
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    • sense of duty enables contact to be made after death with spiritual
    • unable to cope with life in this physical world. In the real sense we
    • incarnations. And we realise again and again what nonsense it is to
    • sense it cannot be otherwise in the present phase of man's evolution;
    • sense. Earth-evolution is such that this aspect of life will become
    • they can also achieve something, not simply from a sense of duty as
    • or done as an outer achievement merely from a sense of duty, or has
    • not merely out of a sense of duty, but out of love, inclination and
    • It is in this sense that Anthroposophy should find entry
  • Title: Lecture: Errors in Spiritual Investigation
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    • as healthy sense organs are needed for outer sense observation. The
    • clearly oversee and judge the observations. Even in ordinary sense
    • senses but also a healthy consciousness, that is, a consciousness not
    • comparison from ordinary sense observation will help us to understand
    • sense organs. I bring this up only as a
    • sense perception — not caricature and untruth but the truth,
    • observation, which can be compared to abnormally developed sense
    • stem from the ordinary sense world or from the ordinary experience of
    • appearing in ordinary sense and intellectual
    • life in the way of vanity, ambition, the ordinary sense of self, and
    • self-love, sense of self. One could say that one begins to know this
    • human self-love, this sense of self, only when one goes through a
    • something that occurs in sense observation and that would be
    • Imagine in ordinary sense observation that a person directed his eyes
    • need for an immensely strong force to overcome the sense of self,
    • With the same inner force, however, the sense of self appears
    • self-love, the sense of self. Only if this is accomplished at every
    • forces in our soul, self-love, the sense of self, are intensified.
    • life, all basic reference points given us by the sense world, which
    • you want to enter; you can no longer have the support of outer sense
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  • Title: Between Death and Rebirth: Lecture Ten
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    • sense-impressions. If you ‘think away’ everything that
    • sense-impressions bring into the soul and then try to realise how
    • by the senses comes to an end and whatever is left can at most only
    • be memories of earlier sense-impressions. If, therefore, you think
    • about how much of what is yielded by sense-impressions is left in the
    • these impressions after death. Recall any sense-impressions
    • idea of how little of what the sense-impressions have conveyed is
    • the soul's life in the world of the senses is specifically earthly
    • experience. When the sense-organs fall away at death, all
    • significance of the sense-impressions falls away as well. But because
    • the human being still clings to his sense-impressions and retains a
    • like still to have sense-impressions for a long time after death, but
    • this is impossible because he has discarded the sense-organs. The
    • life spent in longing for sense-impressions and being unable to enjoy
    • in Kamaloka; the soul longs for sense-impressions to which it was
    • accustomed on Earth and — because the sense-organs have been
    • already ceased to long for sense-impressions but still longs for
    • the soul gradually realises that it is nonsense to wish for
    • sense-impressions in a world for the experience of which the
    • necessary sense-organs have been discarded, a world in which no being
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  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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    • any sense to ask: Is what I saw real or not? An esoteric teacher will
  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • first, it does not exist for the senses and the usual reason.
    • It lies behind the world of the senses, although that what the
    • deeper sense, he belongs to the spiritual world; but he must
    • develop this deeper sense first. To put it another way: as true
    • happens, otherwise, in sleep naturally. In sleep our senses
    • grow tired; the world stops being sense-perceptible for us.
    • bring forward in a not quite modern sense, namely not in the
    • sense that is meant here as the modern one. Many people say who
    • lot of nonsense in the field of spiritual science. In no other
    • life. Now, one can experience a lot of nonsense in this field.
    • life as the natural environment appears to the senses and the
    • one can say in a certain sense, what the spiritual researcher
    • absorbs them with common sense as one absorbs what the chemists
    • itself like with an elixir of life, will feel the sense of its
    • also with that what arises to common sense and to a healthy
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • self in the usual self that is equipped with higher senses that
    • experienced as for the outer senses the outer nature is
    • of our childhood. What presents itself in the sense of
    • wrong in any objective sense, but, for example, it asks for the
    • sense as Pythagoras did. With him, the worldview should
    • here in an anti-scientific sense.
    • says: theosophy leads only to inner or outer nonsense; nothing
    • moral life. Existence is increased in the best sense. The human
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • in the real sense to be the continuator of natural sciences as
    • the religious sense felt constrained from a certain viewpoint
    • impulses not only referring to external sense impressions but
    • with his senses, within the current of the outside world. Now
    • the world, and the typical is that the single senses perceive
    • hardness and softness and so on. The single senses are on this
    • the mere sense-perception; and secondly it is more extensive,
    • with his senses, if he lets the stream of the outer events
    • sense-perception; hence, one forbids as it were such artistic
    • real in the usual sense to the field of fantasy, to an imagery.
    • senses to it, the spiritual world is coming up to meet us
    • sense perception to the aesthetic view, he moves as it were in
    • no outer senses, also not by such a processing of the sensory
    • now really beyond his physical senses and lives in the
    • the cosmic outside world that the senses can provide for us in
    • it an inner experience in a sense quite different from the
    • what originated from it in the spiritual-scientific sense.
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • sense of human immortality.
    • sense logically distinguished from adjoining fields.
    • observation in the strictest sense of the word.
    • research bound to the senses. With his body, the human being
    • his senses and his reason that binds itself to the senses. The
    • which research does in the most remarkable sense in the modern
    • by the senses, and a slight experience shows that also
    • the narrower sense with the personal wishes and intentions and
    • connect sense with the words: I experience myself as a
    • Then one still connects sense with
    • sense and feel his self. However, if the human being sees
    • the point that he senses and feels his independent
    • from the start a healthy sense of truth does not exist for that
    • which follow the experience of the outer senses; they die away,
    • you look for that what you cannot see with the senses and
    • cannot think with the reason engaged in the senses. Spiritual
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • with the sense of the immortality of the human soul at the same
    • the earth in the sense of Lessing. What humanity experiences on
    • material heights. One realises that the sense of human
    • there actually, and in this sense, one has to agree with the
    • in the true sense of the word stands behind that which develops
    • substance, and it is nonsense to believe that the mirror
    • the sense of the continued existence when the human being goes
    • continue to develop naturally? It makes good sense
    • that life gets its sense in all directions.
    • pain with misfortunes. Nevertheless, just as the sense
    • what nature has given him, with the reason and the senses which
  • Title: On the Fifth Gospel: Lecture IX
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    • sense... What was the mystery of Isis? We are told of
    • ask aright only when we acquire that inner sense of
    • upon which our external sight and other sense-activities
  • Title: Lecture: Michelangelo
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    • epoch to another, are the souls of human beings. Sense and meaning
    • them immediately through their physical senses. They bore within
    • this Moses diffuse the sense of human power that we are quite ready
    • themselves, by the inner “life sense” which was still
    • senses by close observation of outer nature and her structure.
    • sense which the Greeks possessed made it possible for them to reveal
    • the modern age, the age that is of materialism. Man's senses
    • through a period in which these senses could reach their highest and
    • create what the senses can see, he employed to the full everything he
    • young to be in any external sense that man's mother — we
    • wholly on sense observation, yet he carried over something from those
    • Michelangelo, because he no longer had the life sense active within
    • Paul, and other figures that influence events and in the truest sense
    • what we ourselves know and what our senses show us.
  • Title: On the Fifth Gospel: Lecture X
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    • to permeate the Aura of the Earth. In this sense and in
    • this sense only are the words of John the Baptist to be
    • meant by saying that man can no longer, in the real sense
    • his senses. But this would have been of essential or
    • draw man away from the realm of sense-perception and from
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • This frees the soul from the states of faint in the sense of
    • the broadest sense. Cruelty faces us everywhere in the animal
    • a martyrdom in certain sense, just because you look back at
    • sense maybe only to few people that will settle, however, more
    • nonsense if anybody wanted to conclude from that what I have
    • In this sense, one must say that the forces
    • worldview. He was a deep spirit in a sense but a child of his
    • only in such a way as it presents itself to the senses and the
    • was right in a sense that that what our world presents all
  • Title: Lecture Series: Evil in the Light of Spiritual Knowledge
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    • the simple world of the senses and the understanding related to
    • the senses? Maybe it has already arisen before us, so that we
    • to the senses and to the understanding that is related to the
    • sense world, it spirals upwards above and away from this
    • is martyrdom in a certain sense, and it is so precisely on the
    • characteristics, which the soul has in the sense-world, that
    • physical-sense world as selfishness, that must be strengthened,
    • relation to the physical sense-world: that the latter must make
    • appears in its meaning for the physical-sense world, since this
    • physical-sense world: what is useful to him/her as worthy
    • prepare for ourselves such a physical sense being, so that in
    • must remain connected to the sense world, and how our karma,
    • our destiny must bind us to the sense world, until we
    • needs in order to be a spiritual being, what in a certain sense
    • sense world.
    • we use them in the life of the physical sense world. If you
    • of the physical sense world, and let the soul be penetrated by
    • physical sense world, then there they will take us further,
    • spiritual in the opposite way in the sense world, that leads to
    • when they observe the sense world and say: we cannot penetrate
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  • Title: Human and Cosmic Thought: Lecture I
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    • “thought” in the true sense of the word. What did human
    • much nonsense talked about him. Turn to what Goethe wrote in his
    • intimate, though in a certain sense unconscious, impulse from the
    • which in fact are not there at all in the true sense. For just as
    • way, he would be talking utter nonsense. How is it then that he
    • upholds the same nonsense with regard to history? The reason is
    • for him, is merely speaking; hence there is no sense in studying
  • Title: Human and Cosmic Thought: Lecture One
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    • “thought” in the true sense of the word. What did human
    • much nonsense talked about him. Turn to what Goethe wrote in his
    • intimate, though in a certain sense unconscious, impulse from the
    • which in fact are not there at all in the true sense. For just as
    • way, he would be talking utter nonsense. How is it then that he
    • upholds the same nonsense with regard to history? The reason is
    • for him, is merely speaking; hence there is no sense in studying
  • Title: Human and Cosmic Thought: Lecture II
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    • those he reads from external things that are real to the senses. Such
    • sense a Spiritist, so that on this side there is a direct transition
    • thought into them. Our own sense-impressions are all we can rightly
    • he allows validity only to sense-impressions, regarding them as some
    • as you like on what the senses tell us and bring forward ever so
    • except that which manifests itself through sense-impressions; this I
  • Title: Human and Cosmic Thought: Lecture Two
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    • those he reads from external things that are real to the senses. Such
    • sense a Spiritist, so that on this side there is a direct transition
    • thought into them. Our own sense-impressions are all we can rightly
    • he allows validity only to sense-impressions, regarding them as some
    • as you like on what the senses tell us and bring forward ever so
    • except that which manifests itself through sense-impressions; this I
  • Title: Human and Cosmic Thought: Lecture III
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    • human soul. I mean this in the following sense.
    • gets to know the things of the world not through the senses, but
    • Gnostics. But quite in the sense in which there are Gnostics of
    • sense-appearance, in Maya, the essential nature of things does not
    • things by another way than through external sense-perception and the
    • “Occultists”, but they are so in the fullest sense of the
    • having his Sun — in spiritual sense — in Gemini, and his
    • can be in a certain sense explained, but that they cannot lead into
  • Title: Human and Cosmic Thought: Lecture Three
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    • human soul. I mean this in the following sense.
    • gets to know the things of the world not through the senses, but
    • Gnostics. But quite in the sense in which there are Gnostics of
    • sense-appearance, in Maya, the essential nature of things does not
    • things by another way than through external sense-perception and the
    • “Occultists”, but they are so in the fullest sense of the
    • having his Sun — in spiritual sense — in Gemini, and his
    • can be in a certain sense explained, but that they cannot lead into
  • Title: Human and Cosmic Thought: Lecture IV
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    • say, in a certain sense, that we can feel ourselves with regard to
    • We have now, in a certain sense, depicted the inner aspect of the
  • Title: Human and Cosmic Thought: Lecture Four
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    • say, in a certain sense, that we can feel ourselves with regard to
    • We have now, in a certain sense, depicted the inner aspect of the
  • Title: On the Fifth Gospel: Lecture XI
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    • ordinary sense, for the “human Ego” passes on
    • of the human senses. I emphasised then that in
    • reality man possesses twelve senses — the
    • senses of man, the senses in the physical body, would
    • epoch the foundations of the senses were actually present
    • the Luciferic influence, the senses would not have
    • senses. The colour red, for instance would have affected
    • impressions too would have caused pain to the senses. For
    • have been the same in all the other senses. The human
    • senses over-susceptible to pain or to immoderate, and
    • is healthy; the senses would have been affected by every
    • would have befallen the human senses. It was as though
    • upon humanity in order that the senses might be saved
    • senses. The fact that we can go about the world
    • with senses functioning as they now do, is due to this
    • salvation to the senses, the Luciferic and, later on, the
    • as our senses would never have been able to face the
    • epoch. Just as the senses would have been impaired in the
    • twelve senses in the Lemurian epoch, the seven
    • just as in the world of sense we saw clouds and
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  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • In a sense, we can say the same of the
    • in the same sense as the other physical beings. Since deeply
    • calls this moral what is in the sense of this totality, in
    • In this sense, Schopenhauer (Arthur Sch.,
    • one can obtain with the outer senses and the reason that is
    • the preceding talks. If one assumes in the sense of these talks
    • right which speaks about limits of knowledge in the sense as I
    • this sense, I have often explained where spiritual science must
    • a sense with the words: I experience myself in my
    • However, while you made use of your brain and your senses once,
    • where one is within spiritual facts as one is with the senses
    • Intuition, in the right sense understood, not that which is
    • called in the usual sense. One works the way up through
    • one leaves the sense-perceptible world, a kind of darkness
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • consideration in the spiritual-scientific sense. I have
    • they can give to the human souls. Sense and coherence come in
    • Only then, one brings sense and coherence
    • world in the sense of modern natural sciences, he still
    • the senses. The view of nature works so immensely, so
    • so far it develops knowledge, to that, what the senses induce
    • know nothing that is not delivered to us by the senses and by
    • the reason limited to the senses. Now it mattered to develop so
    • spirit of Enlightenment in the sense of the word. The dictum is
    • show him how the worldview can be grasped in the sense of
    • one investigates it with the outer senses and deduces with the
    • the sense of his freethinking.
    • time of Henry IV in an even worse sense to the fact that
    • sense of Lessing or Goethe for the pursuit of the consciousness
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • fields in a modern scientific sense. Indeed, the whole way is
    • exist with the spiritual researcher and in certain sense also
    • this expression in an ascetic or other sense — you feel
    • spiritual-scientific sense gets around more and more to using
    • the body and its senses to get into contact with the outside
    • comprehensive sense against the human order. One can have the
    • death and rebirth. The life between birth and death gets sense
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • worldviews that one asserts today, in the same sense. Since
    • these abilities are not bound to the senses and not to the
    • really with your soul beyond your senses, beyond the brain,
    • sense?
    • the essentials in the sense of modern spiritual science that
    • about which one can say in the sense of Faust, such spirits
    • means it in the sense of Nietzsche's
    • in the sense of Homunculism, of our time.
    • kind of Homunculism in certain sense: from Eduard von
    • Simple folk never sense the devil's
    • how spirits who looked with open eyes and sense recognised that
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • senses. Likewise we cannot perceive all of it in our ordinary dreams,
    • physical body and do not use our physical senses. Rather, we look
    • perceive anything if we lacked all senses in the physical world.
    • nonsense, of course. It is possible to describe an objective fact
    • thoughts which do not merely mirror the outer sense world. We must
    • through him. The ancient religious founders were in a sense teachers,
    • understand the full significance of Christ, this is simply nonsense.
    • deadening one's senses. It is no different from someone saying,
    • Get rid of the senses, one by one!” To be a materialist in
    • regard to the spiritual world makes as much sense as this attitude in
    • complicated structure. It is in a certain sense built into us out of
    • the same way they experience the world of the senses. This is a
    • sense referred to here; we are not fully present in what we do. That
    • the same time we must have a clear and sure sense for the conditions
    • acquire a healthy sense for the things that truly belong to it. Then
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • or that sense. On the other hand, we face life in such a way
    • Then we have realised that all outer sense
    • While we understand that what the senses and the reason offer,
    • body, is a remedy against some illnesses in the true sense of
    • sense of spiritual science stand up in life quite different
    • world out in quite different sense, and with such thinking the
    • are dependent on the inner sense of direction in the world and
  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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    • elemental beings who work on man's warmth sense. In the spiritual
    • elemental beings work at the word sense, that is, not on the spoken
    • they bring single letters together to form a word. Man has 12 senses
    • smell, taste, hearing, touch, movement and ego senses. Standing
    • behind these 12 senses are elemental beings who are the servants and
    • the Moon and now stands behind our senses has become the earth's
    • covered for us. He paints the picture of the sense world, and as we
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • a striving — in the highest and most noble sense of the word —
    • no choice but to try and make sense of these ideas on the basis of
    • its impressions on our senses, and we try to understand this world
    • are, in a certain sense, the highest physical beings. A stone, a
    • certain sense we become objects to them. It is indeed a first sign of
    • sense of the word that she was an objectively kind person. She
    • smaller groups so that we can, in a sense, speak the language we have
  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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    • question of the cosmic meaning of our sense impressions and of our thinking,
  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • perceptive faculties. He therefore does not sense, does
    • essence of the things perceptible to the outer senses.
    • that the lecture cycle on folk souls' in a sense contains
    • certain sense every nation has its specific mission.
    • a sense, try already get rid of whatever has to be got
    • an external sense and seemingly — but rather
    • worst sense. This is why we can state clearly and
    • shall be a continuation of what in a certain sense had
    • only those of tumult. We cannot help but sense, if we
    • in the sense Krishna was teaching
  • Title: Lecture Series: The Human Soul in Life and Death
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    • to give, in a sense, a special chapter on the subject to which
    • may be called scientific in the best and highest sense, it must
    • senses becomes within us an inner psychic experience, becomes
    • fullness of external reality, that lies spread out for our senses,
    • but it leads to what is real, and actual, in the sense that
    • extract from the external reality of the senses a law of
    • the outer experiences of the senses, and not yet for the inner
    • only rise into the world of spirit through the sense of its
    • opposite to the experience of the reality of the senses,
    • reality of the senses; we do not think about the spiritual
    • opportunity. In a sense, the objection is quite correct. For
    • sense moulded us ourselves. Our will — this is the second
    • become blind and deaf to the external reality of the senses, we
    • body and in this looking back, in this survey, in this sense of
    • for the experience of death in the world of the senses belongs
    • self-consciousness within the world of the senses blossoms out
    • sense in the last of my lectures here, that precisely the
    • actual sense in the words: “Sacrifice on the battlefield
    • had died another kind of death. We see the sense in this
    • right impulses in a right sense towards what we live through
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  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • time is asking of them. And in a wider sense we are also
    • able to sense that it is much harder than usual to speak
    • sense, even if it is necessary to characterize them
    • senseless not to love. Yet in order to be able to say
    • ‘It is really senseless not love’ spiritual
    • In a sense
    • nonsense; that it all comes out of the heads of a few
    • incomprehensible and senseless. Just try and take a
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • orientation — but that our senses and our intellect
    • the physical sense living, but also the dead, those who
  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • this rightly, in its spiritual sense, it means nothing
    • senseless it is for people to say: ‘There are no
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • anyone producing greater nonsense than this. Both
    • nonsense to maintain that the one says the same as the
    • nonetheless, genuine nonsense unless they are seen in
    • perceptible to the outer senses, for anything we are able
    • to perceive with the outer senses cannot go through the
    • did not turn out to be correct in the sense we speak of
    • earth understands only little of the world of the senses
    • religious in an external sense. And such souls may
    • nature of the transition, the specific sense in which a
  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • question of the cosmic meaning of our sense impressions and of our thinking,
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • acquiring higher knowledge, the development of higher sense organs or
    • significant and, in a sense, grand experiences, experiences more
    • sense, but only in a relative sense. In order to produce what is
    • would be woven around the spiritual senses, concealing the spiritual
    • great demands of destiny, they have, in a sense, consciously allowed
    • the sense of a man seeking his own death but by having voluntarily
    • their sense to the spirit realm.
  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • common sense, that is not just the common sense generally
    • called sound, but a genuinely sound common sense. Today,
    • through this thought entity that we hear, sense, perceive
    • terror must be overcome, just as the sense of isolation
    • sense, only relatively speaking. The cosmos needs to work
    • veils the spiritual senses, hiding the spiritual world
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • the senses, the nervous system, etc. Ordinary daytime
    • physical senses, with this thought. We must hold on to
    • senses. This makes thinking a comfortable process —
    • the facts perceptible to the outer senses, using them to
    • to sense-perceptible truths is living spiritual
    • sense-perceptible things. A man who wrote under the name
    • life, and we can sense the longing for this which exists
  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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    • takes up the question of the cosmic meaning of our sense impressions
    • outer senses. We could say that we really know nothing
    • sense-perceptible world. Now we enter the spiritual world
    • sense-perceptible world. Everything being different, the
    • to the sense-perceptible world in such a way that whilst
    • of all encounter the experience with our senses; we form
    • sense-perceptible world at all. It lies in the spiritual
    • world and what exists in the sense-perceptible world is a
    • world of the senses we discover that we are beyond
    • among sense-perceptible processes in nature. We are part
    • entirely to the world of the senses we are connected with
    • sense-perceptible nature. Reaching upwards we are
    • way reach down into the world of the physical senses.
    • spirit as we have to the sense-perceptible world here in
    • lead to spiritual science in the truest sense of the
    • state of flux between the sense-perceptible and the
    • senses.’ It is not only that religious feeling is
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • sense we are all prophets. For example, we all know that tomorrow
  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • path, as it were, from the sense-perceptible into the
    • physical, sense-perceptible, world gradually disappear
    • which is around us to be beheld With our senses then also
    • earth is rather limited. In a certain sense we are all
    • sense for what is coming next, and in the same way there
    • to illumine the life of the spirit. In a certain sense
  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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    • question of the cosmic meaning of our sense impressions and of our thinking,
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • be a nonsense in a future where quite different work will
    • sense.
    • present-day man. It is a nonsense to talk of atoms of the
    • later becomes Jupiter atoms. It is pure nonsense to say
  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • with sensory perception, with everything our senses
    • — the fact that impressions are made on our senses,
    • processed in the ear when we are asleep. Our sense organs
    • following this process in the sense organs in conscious
    • of our sense organs has the function not only to be what
    • the sense for the mystical cannot be lost on account of
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • whole kingdom of the spiritual world. Although to sense-perception,
    • body, through the external senses and the understanding bound to the
    • certain sense our physical life here is regulated between birth and
    • sense we regard the life during these days from the standpoint of the
    • how much goes on in this way, so that in a sense, we go through life
    • spiritual world, in one sense, than in the second half of life. Yet in
    • another sense this is not the case. But in a certain sense we do stand
    • tremendous importance. For each one who dies thus is, in one sense, as
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • conception in a limited sense; but, if we consider, for example, the
    • also would be right, and in a much deeper sense. If we seek the
    • with the people who in a sense formed the upper classes. And there
    • forming, in a sense, a kind of central point of our cosmic horizon,
    • senses. In normal life on the physical plane, we do not look into
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • principles of the human nature. In a narrower sense, in our age we
    • English sense: ‘I have a mind to do this.’) and he was thus
    • in a higher sense than did the Greek. The Greek could not see certain
    • our present earthly relations, not in a good sense. Now, I could
    • body. We have said that even in dreams if we were able in a sense to
    • of them in a few words. But just that which in the material sense does
    • of history are in a special sense the bringers of ideals appear as
    • the strictest sense of the words. Something else must be mingled with
    • the earth-existence, which in the earth-sense has no existence. This
    • existence, but merely in germ. Yet in a sense it is something that
    • sense, spiritual messengers, as are the Idealists who come here on the
    • and nevertheless not consumed by it, should, in a sense not
    • richer and more comprehensive sense than one can do who has gone
    • extremely concrete. In yet another sense than I developed it here in
    • certain sense, passive in our innermost being, and if we wish to raise
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • our senses while in our earthly bodies, and which we seek to grasp
    • between the spiritual and sense world, from a special standpoint, we
    • through the world; there you have in a sense two parallel progressive
    • Now just as Art, in a sense, brings as by enchantment a spiritual
    • Something is reproduced in all these memories, which, in a sense,
    • just what we have experienced here between birth and death. In a sense
    • This astral body goes through life wiser, in a much higher sense than
    • become clear to us. Over us there is a Being that in a limited sense
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • here in physical consciousness. But it is also, in a certain sense, a
    • with ordinary senses what position we occupy in a spiritual world
    • was entirely fantastic and appeared, in so far as it had any sense at
    • reading during the last few days, at any rate the senseless thought
    • through to his sense consciousness, some process has already taken
    • — I mean this to be taken in the above-mentioned sense, for that
  • Title: Lecture: The Spirit of Fichte Present in Our Midst
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    • his present status in the world, not indeed in a mundane sense, but
    • sense, nor by everyday human understanding either. For all
    • that can be apprehended outwardly by the senses must first be
    • is, so to speak, confirmed by the observations of the senses. But
    • senses. The source of all knowing must rise in the depth of the Ego
    • appears as completed existence within the outer senses. It must
    • with this Self out of the world of the senses, and into those
    • in the living process of creation. We must sense the creative
    • In it he strove to show how those who only view the world of the senses
    • “Reality is not in the outer world of the senses but in the
    • can only arrive at sense-knowledge. But his sense-knowledge
    • sense-world and the results of sense-experience alone, to these
    • become aware, says Fichte, of a special sense, a new sense within one's
    • world beyond the senses, and with this supersensuous mind can
    • the requisite sense, like the man who knows:
    • which are present only through light to the sense of sight. You
    • spiritual, that he said: “Accordingly the new sense is the
    • sense of the spirit; the sense for which only spirit and nothing
    • his life. That sense of duty, of the moral order the world, which
    • hear him, if we understand him rightly! If we use our spiritual sense
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • nature. We know that during these days when in a sense the deepest
    • is at its lowest ebb, when, in a sense, everything external in
    • when the storm raged but of this in its deepest sense the present-day
    • this frame of mind again in the deepest sense, if he turns to what the
    • sense is composed of two members. We have learnt to know the one as
    • nature, but is rather, in a sense, destructive. Through our power of
    • who asserts anything about the spiritual world in the sense of
    • limited, for he perceives the outer world through his senses; yet
    • these senses can merely yield what they produce through themselves.
    • Thus man perceives the world by its effects on his senses, therefore
    • transcend the limit of his senses! He can only receive pictures of
    • compare what we obtain through our senses, our eyes, ears, etc. —
    • here in sense existence, is only here because it impresses itself on
    • following: Man has eyes, ears, sense of touch, etc., that is, a
    • collection of sense organs. And in Mauthner's opinion man might have
    • senses. For instance, he might have another sense besides the eye. He
    • would then perceive the world quite differently with this sense from
    • through our senses.” And he calls these senses ‘Accidental
    • Senses,’ because in his opinion it is a Cosmic accident that we
    • should have just these very senses. If we had other senses the world
    • Maximum number of matches per file exceeded.
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • beyond the sense world — and infinity does go beyond the
    • sense world. And do not imagine this to apply only to unlimited
    • the sense world — after all, had not Matthias Claudius
    • unable to get beyond this world of the senses?
    • people should not confine themselves to immediate sense
    • sense world — if we happen not to be just like that
    • view accordingly. However, the world of the senses cannot
    • transcends the sense world. We cannot just quote the other
    • “Why is it that when we transcend the sense world our
    • to get lost at a time when a sense had to gain ground that
    • senses, we have no idea that wherever we look there are
    • What we perceive with our physical senses and physical
    • and not in the realm of the senses. Now we have arrived from
    • those of the sense world, this is occasionally, in fact
    • concepts in the usual sense.
    • proved, the whole thing is nonsense and there never was such an
    • accessible to their senses and their brain-bound intellect and
    • happenings in the world of the senses arise from a pure
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • that produce a series of good deeds would be nonsense when it
    • sense of spiritual science. For it is a very trivial thing to
    • an objective but a subjective sense — when we are guided
    • Through Goethe's Faust, German cultural life in a sense
    • Of sublime galimatias, of nonsense in high-faluting
    • words, many poets have given us samples, but Goethe's nonsense
    • more I think about this long litany of nonsense, the more
    • patch together the dullest, most boring nonsense, a legion of
    • and great beauty in this insipid nonsense and know how to
    • had himself become a school teacher and passed on this nonsense
    • in it, everything perceived by the senses has a
    • greater significance than what is presented to our senses. What
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • When we penetrate external reality with our senses, we can say,
    • events on the physical plane we really judge in the sense of
    • the second fellow in the same sense as we can of the first. For
    • can very well say this, and yet in one sense they are both
    • undifferentiated. They think it is nonsense to say that the
    • being in a certain sense joins us in the external events in a
    • done well. In a certain sense, he is bound to do well, isn't
    • in a certain sense by way of a mirror. Knowing always means
    • that we actually know in a certain sense by way of
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • actually enter forces we sense as coming from the spiritual
    • moral sense.
    • a degree of unconsciousness? In a certain sense it does. We do
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • observe it externally with our senses, and everyone else
    • perceived at all by the senses.
    • Ziehen goes on to show that there is no sense in speaking of
    • (i.e., in the physical sense) and are the necessary product of
    • psychological sense — but not directly blameworthy.
    • bad — also in a psychological sense — but not
    • the answer that even where the external sense world is
    • definition of truth is nonsense, and this becomes evident
    • they sense a weakness of their I. How many people are
  • Title: Ascension/Pentecost IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • universal, and in a certain sense it is actually selfish to wish to
    • that death is connected with life in an external sense only, for the
    • the etheric body represents in a certain sense that which is akin to
    • be taken in a deeper sense than at other times. For how we shall
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • twelve senses and their relationship to the cosmos, psychology, and art.
    • of Jesus of Nazareth. If I were speaking in a time when the sense for
    • We can say our etheric body represents in a sense everything birth-like,
    • nonsense when they build their lofty theories. I have often entertained
    • we could ever have taken such nonsense for the truth — nonsense
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • twelve senses and their relationship to the cosmos, psychology, and art.
    • show themselves to be continuations of our sense organs. For instance,
    • continuations of our sense organs. The processes taking place in them
    • nerve substance is affected by influences of our sense perceptions,
    • it is true in a spiritual sense regardless of any paradox — that
    • remember, I once lectured here on anthroposophy in a more specific sense
    • and listed the human senses. Usually people distinguish only five senses,
    • but we counted twelve then. Human beings have twelve senses if everything
    • that can really be called a sense is taken into account. Ultimately,
    • our senses are nothing but points of departure from which our nerves
    • So, we really have twelve senses. And from
    • these twelve senses nerves extend into us like little trees. This is
    • because the nervous system that belongs to our outer senses is the expression
    • each of the twelve senses. This shows that we carry in us, in the spatial
    • relationship of our total nervous system to the twelve senses, what
    • its life from outside. In a sense, the nervous system yields its life
    • system if the latter had not descended to the earth. We can sense the
    • relationship with Christ. In a certain sense, we really do nothing else.
    • as ridiculous nonsense. In this case, we can see clearly how far this
    • of the best books on Schiller, doubtlessly better than all the nonsense
    • Maximum number of matches per file exceeded.
  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • twelve senses and their relationship to the cosmos, psychology, and art.
    • The Twelve Human Senses
    • the evolution of our time, in the true sense of the word a symbol of what
    • human beings actually have twelve senses. I explained that, as far as
    • our senses are concerned, what is spread out over our nerve substance
    • is in this most profound sense a microcosm and mirrors the macrocosm.
    • on the physical plane in the twelve senses. Things are certainly rather
    • through our twelve senses. These are the senses of touch, life, movement,
    • the sense of the I.
    • of the twelve senses just as the sun moves through the circle of the
    • the same with the life of our soul and the twelve senses. Half of the
    • twelve are day senses, just as half of the signs of the zodiac are day
    • signs; the others are night senses.
    • You see, our sense of touch pushes us into
    • the night life of our soul, so to speak, for with the sense of touch,
    • one of our coarser senses, we bump into the world around us. The sense
    • of our other senses in our memory and how difficult it is to remember
    • the impressions of the sense of touch. Just try it and you'll see how
    • senses are also completely hidden from our waking, conscious soul life.
    • As for the sense of life, conventional psychological
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  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • twelve senses and their relationship to the cosmos, psychology, and art.
    • sense of the word. Actually, it is only our posture that has been changed
    • sense, is a kind of killing or destruction of living substance, of living
    • our physical body, that we can die. In a sense, then, we can observe
    • sense for the depleting astral body, set about creating a Venus? He
    • say he has a sense for the underlying reality. From this standpoint,
    • for this difference is that the ancient Greeks simply had a keener sense
    • do. Modern Japanese still see more correctly in the Greek sense
    • albeit not with the ancient Greeks' sense for beauty — than we
    • This philosopher's first nonsense is to use
    • We are dealing here with double nonsense.
    • have a piece cut out of the world of the senses, but this fragment is
    • we must develop a sense for what has to be included in our concepts.
    • a leaf are very different — only when we develop this sense for
    • to this sense for reality. When I look at a painting of a figure taken
    • again be nonsense. We have to develop a sense for reality that tells
    • some sort of fantastic nonsense.
    • Hermann Bahr in a sense presented a self-portrait in the character of
  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • twelve senses and their relationship to the cosmos, psychology, and art.
    • then do we arrive at a world view? We do not get it through our senses;
    • our intellect, which is necessarily bound to the senses, also does not
    • world where this psychoanalysis nonsense is practiced. These days, the
    • lack that definitely exists. In the truest sense of the word, there
    • with a false sense of shame in the face of brutality and fanaticism!
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • twelve senses and their relationship to the cosmos, psychology, and art.
    • of spiritual science will be understood in the true sense of the word
    • then said, “In dealing with these things, one needs a good sense
    • face! I am convinced that Oskar Simony lost his sense of humor in the
    • this sense of humor, particularly in our spiritual movement. Caricatures
    • to sense whether we are reading actual content, something containing
    • composition, in the way he forms his sentences? Who can sense that if we
    • achieve: a sense for style, a true feeling for art even in this area,
  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • twelve senses and their relationship to the cosmos, psychology, and art.
    • WHEN WE look at the world around us as our senses and intellect perceive
    • sense the hypothesis of their existence is justified, as long as we
    • edifice than our senses perceive, they must arrive at a different perspective.
    • of parts: head, limbs, sense organs, and so on. We have tried over time
    • I also spoke about the twelve senses and
    • The twelve senses thus correspond to the twelve signs of the zodiac,
    • We know that the rudiments of our sense organs
    • developed sense organs. In the Moon, Sun, and Saturn periods, human
    • being. While the rudiments of our sense organs were being formed, they
    • connection between the senses and the signs of the zodiac, we mean more
    • sense organs into us. We do not speak superficially of some vague kind
    • of correspondence between the ego-sense and Aries or between the other
    • senses and this or that sign of the zodiac.
    • during the earlier periods of our earthly planet the senses of the human
    • It was only through the twelve forces that the sense organs were built
    • study our sense organs, we are actually studying world-embracing forces
    • human beings. We find people who go through life and are, in a sense,
    • understood in the deepest sense.
    • can easily lead to nonsense. For example, we often speak about reincarnation
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  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • pass, an invincible loyalty to the movement, in the deepest sense of
    • world of sense. The case is an interesting one; only it should not be
    • underlies the world of physical sense, in which we live. We learn to
  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • that is what it must become if the earth is not, in a sense, to be
    • external senses, but also that which remains invisible. We can unite
    • relationships are sought, in the rude external sense-existence; for
    • which in a sense calls out to his capacities of perception. The spirit
    • present themselves to our senses and press in upon our outer
    • before our senses the mineral world, from which proceed the plant
    • latter we feel ourselves in a sense at the top of an ascending
    • external sense things react upon us,’ and the other, that:
    • ‘important’ ones, in the sense we attach to the word in
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • it would be senseless to believe that forces in the ground had
    • truths that I develop cannot be proved in the usual sense with
    • senses but a spiritual world. While he enters into this other
    • internally as one grasps the outer sensory world by the senses
    • spiritual world in their souls, the world of the senses and its
    • senses: “Pictures are the only that is there, and they
    • senses on the basis of destructive processes in his body, this
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • have shown them in the sense of Schopenhauer. The human being
    • perfection to the other. A deep feeling of the sense of living
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • practical and noble sense able to lead us to feel that there is within
    • belonging to that which is the external world: external in the sense
    • these three which in a sense await us in our future evolution are even
    • the Christian sense: we must from time to time meet with a being of
    • Whether in the Christian sense we place this being in the Hierarchy of
    • Angels, or whether we refer to it in the older sense understood by the
    • comprehensive sense; for at the time when one spoke of the genius of a
    • his physical, sense vision, he merely notices that they come together,
    • than in the winter when, in a sense, he has to struggle with the
    • sense and this should not be blotted out by the abstract materialistic
    • comes still closer to us. Indeed, roughly speaking, in a sense He
    • and exercise of religion. Spiritual Science may in the highest sense,
    • then have around us not merely the sense-world, but also the Spiritual
  • Title: Lecture: The Human Soul and the Universe
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    • practical and noble sense able to lead us to feel that there is within
    • belonging to that which is the external world: external in the sense
    • these three which in a sense await us in our future evolution are even
    • the Christian sense: we must from time to time meet with a being of
    • Whether in the Christian sense we place this being in the Hierarchy of
    • Angels, or whether we refer to it in the older sense understood by the
    • comprehensive sense; for at the time when one spoke of the genius of a
    • his physical, sense vision, he merely notices that they come together,
    • than in the winter when, in a sense, he has to struggle with the
    • sense and this should not be blotted out by the abstract materialistic
    • comes still closer to us. Indeed, roughly speaking, in a sense He
    • and exercise of religion. Spiritual Science may in the highest sense,
    • then have around us not merely the sense-world, but also the Spiritual
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • purely external facts, perceptible to the senses. Just think of the
    • for the Spiritual and especially for the moral, in a certain sense.
    • true sense. The way in which man thinks of the Christ Mystery in the
    • of humanity, this view is in a sense quite compatible with the twofold
    • different sense from that to which I then referred.
    • past — are in a sense striving outside the natural order. The
    • free will makes it possible for him to do so. Thus in a sense, because
    • still connected with them; the kingdom of heaven in a sense extended
    • In a sense it was something that subsisted in the ideas, feelings and
    • again to be taken in a truly Christian sense. Those who thought more
    • but nonsense. Yet these lectures were very much praised, and no one
    • physical sense), actual reality. Thus each man sees only as far as the
    • reality as an idol in a material sense, could believe that the cinema
    • developed in the cinema, with this descent below sense-perception, man
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • that spiritual science still complies in a much deeper sense
    • what is a right way also in the spiritual-scientific sense to
    • you deepen the everyday consciousness in the mystic sense, even
    • senses showed, but that it overcame it courageously. If one
    • life in the usual sense. As little as the sun circles around
    • spiritual-scientific methods, in the sense of the usual
    • deepest sense of the word what spiritual science can give.
    • method remains right. In a higher sense, the human beings form
    • is not only that as it appears to the outer senses, but that it
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • the Angels. Thus every time we pass through sleep, we pass in a sense,
    • palate, which is the sense in which we generally speak of
    • soul and spirit sense in his physical life between birth and death,
    • region which we human beings, with our ordinary sense-consciousness,
    • metamorphosis of the head, as, in the sense of
    • activities are those which are in a sense at the lowest stage of
    • spiritualised, have least been worked upon in a spiritual sense, there
    • thinking the ordinary thoughts connected with the things of sense. The
    • what lives in the emotions and passions is, in a sense, allowed to
    • ghosts, in their sense of the word. But they only believe they see no
    • of Death. Just as within us the world of sense extends to our tasting,
  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • certain sense, imitates that rhythm in the world-order, which is
    • together. These rhythms work in a certain sense at one time for the
    • now. But man has had in a sense to be lifted out of this parallel with
    • Spirit of the world of the stars, and also in a sense with what went
    • definite localities, there to serve in a sense as receiving stations
    • a certain sense that they should know that if they made themselves
    • development when, in the sense of the old atavistic clairvoyance, man
    • this world, not of the world of sense. It must be a profound attribute
    • born for a few; but for all. In a certain sense there is a
    • he, with his ego and astral body is in a certain sense, inserted into
    • expresses in a sense a living relation of the ‘above and
    • that which in a sense it turns towards us visibly. But that which it
    • sense. The time will come, however, when it will be realised and
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • characterised sense he could not get beyond the beginning.
    • sense perception is already a soul phenomenon. We experience
    • the world only by our senses now; hence, everything is mental
    • is absurd. He says, take the following example in the sense of
    • matter in the sense of spiritual research. There appears that
    • just the human senses are built in particular way. What I have
    • senses, something is built in the human body that is excluded
    • organism. In truth, all senses are relatively independent.
    • Therefore, with the sense perception something particular
    • continues through our senses into our organs. What happens
    • events partly penetrates our organism through our senses like a
    • science. While we perceive with the senses, we invigorate
    • events into our body. The sense perception penetrates that
    • organisation. Thereby, however, we have in the sense perception
    • reference to the sense perception one cannot say that it is
    • the soul and is invigorated. In the senses, we have something,
    • this can be extended to all senses certain organs are which do
    • while these organs project in the senses, the immediate bodily
    • life still participates in that what happens in the senses as
    • continuation of the outside world. Hence, it is not the sense
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  • Title: Lecture: The Human Soul and the Human Body
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    • someone in this sense. The latter, however, raises the
    • how the nerve-sense organism functions as we form our mental
    • activities, in the sense of forming mental representations, one
    • the thought of the motion. I imagine, in a sense, what will
    • works with limited concepts, in the sense of the previous
    • the material facts make an impression on our senses, that which
    • we experience in our sense perception is already a
    • through our senses; everything, therefore, is fundamentally a
    • like Ziehen. In this sense, the entire realm of human
    • indeed interesting to contemplate. He says: In the sense of
    • sense, of the nature of soul, is only a kind of parallel
    • through the sense world, impressions are made on the human
    • of these impressions by means of his nerve-sense apparatus.
    • human being's intercourse with the outer sense world. But one
    • — also when one examines this matter in the sense of
    • evident that the human senses are built up in a very particular
    • structure of the senses, and especially in relation to the
    • organs which we use as our senses which is excluded from the
    • actually inherent in all the sense organs. So that what is
    • occurs in sense perception, in sense experience. The sense
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  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • the sense impression and the imagination stop it happens that
    • There I have to dwell on how the human being unfolds the sense
    • the direct sense perception of the denser materials, but with
    • imperceptible to the senses.”
    • material into our senses, into those gulfs of which I spoke the
    • deadened because the outer ether penetrates into our senses.
    • While the outer ether is killed in our senses, it is revived,
    • is the nature of sense perception.
    • ether, as a revival of the ether killed in the senses by the
    • super-spiritual sense in conjunction with a supersensible
    • if one does not advance in the spiritual-scientific sense.
    • sense. You can still prove with such a poetic mystic like
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • conceptions, can always in a certain sense be justified, but,
    • process penetrates into our inner life, that is in sense
    • sense-perceptible nature contradicts the spirit, extinguishes
    • unfolds the life of sense perception, in order to show the
    • actual relationship between the capacity for sense perception,
    • Through our sense life we come into connection with the sense-
    • perceptible environment. Within this sense-perceptible
    • with the immediate sense perception of the more solid
    • certain sense, from the material foundations. The ether appears
    • sense, allowed the thoughts which had been brought forth to
    • ether. So must, in a sense, the lowest element of the soul flow
    • comprehension by the senses, just as in the same way, that
    • manifestation is imperceptible to the senses.”
    • one can, in a certain sense say: these researchers are on the
    • sense perception is, to understand what actually occurs in
    • the perception by the senses.
    • question, in a certain sense, from another side. Let us
    • body. What happens then when we perceive with our senses and
    • a sense live with our metabolism in the fluid, and live with
    • processes in sense perception. When it is objected: Yes, but
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  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths
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    • that time to grasp the sense world and also man. In these three
    • external nature and of man. Modern man, speaking in the sense of the
    • nonsense) on thunder-storms, on thunder and lightning; in which he
    • physicist it would be utter nonsense. But precisely as to thunder and
    • sense, all that the whole circle contained. It was an echo of this
    • conviction that without the world of sense there could be no real true
    • help of the Commentaries, the more I am impressed with a lively sense
    • which in a sense, loses its meaning here, rises into the Spiritual
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • sense cannot be surprised about the numerous skew judgements
    • superstitious or theoretical-mystic sense about clairvoyance,
    • but in the exact sense, this clairvoyance is nothing but the
    • sense of “develops” in something material from the
    • sense of these mental pictures and had the courage to pronounce
    • yoke oxen” he means the five senses “or by his
  • Title: Building Stones: Lecture One
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    • certain sense and yet fail to reach down to reality. Of
    • observation, there was no sense in speaking of body, soul and
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • The Beyond of the Senses and the Beyond of the Soul
    • The Beyond of the Senses and the Beyond of the Soul
    • sense: the fact that the human being himself practises more and
    • with your senses, you can never get such an intimate relation
    • the senses. Indeed, in this respect the scientific research is
    • ether. These oscillations work on our senses, they conjure up
    • save that one cannot perceive with the senses, because
    • beyond of the senses only an answer again with the beholding
    • find it behind any outer sense perception. Behind that which
    • the senses perceive the same lives which is found in us, if we
    • the senses, but while you find that what is beyond the senses
    • senses and the beyond of the soul lead into the spiritual.
    • soul, one also stands in the beyond of the senses that one
    • senses no spiritless reality but an inspired reality exists,
    • is beyond the soul and beyond the senses, as the material world
    • who at least points to a beyond of the senses and a beyond of
    • senses and the beyond of the soul. That is why, he says, that
    • which lies beyond the senses and beyond the soul is the
    • the beyond of the senses and in the beyond of the soul
    • that it could be really found beyond the senses and beyond the
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  • Title: Building Stones: Lecture Two
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    • apprehends the external world through sense-perception. This
    • understands the word “man” in this sense. From
    • certain sense man had to be endowed with a soul before he
  • Title: Building Stones: Lecture Three
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    • God or the mysteries of the Kingdom of Heaven. In what sense
    • that modern science will regard this as nonsense, but it is
    • realize that this will sound the purest nonsense to those who
    • the path of sense-perception alone, if we recognize only the
  • Title: Building Stones: Lecture Four
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    • which modern botanists regard as pure nonsense. In his
    • certain sense, been corrupted, has fallen from a higher
    • senses. For example, an impression of red invades us from
    • and it is in this sense that we must understand it. And those
    • sense, but with the true faith demanded by Christ, can find
    • senses alone. It is only slowly and gradually that we can
  • Title: Building Stones: Lecture Five
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    • deeply than is possible through sense-perception, for
    • sense-perception can only describe the plant kingdom in its
    • responsible for the sense organs which man possesses today.
    • action of light was such that, in the Goethean sense, it was
    • attention to the external world of the senses, but the spirit
    • perceives only the evidence of the senses. This doctrine,
    • case in point which betrays the sense for “truth”
    • sensed what it signified. Try to enter into the thoughts and
    • will be no need to interpret them literally in the sense that
    • must develop a sense which will enable us to evaluate the
    • single events of history, a sense for what is important and
    • a sense for those aspects of the various spiritual streams of
    • sense-impressions. Goethe protested in
  • Title: Building Stones: Lecture Six
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    • theirs. As a talented writer in the popular sense he made
  • Title: Building Stones: Lecture Seven
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    • sense. Julian had no such intention; indeed his purpose was
    • sense for truth that was totally foreign to Constantine.
  • Title: Building Stones: Lecture Eight
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    • figurative sense, a second time on the mighty panorama of
    • owed their sense of form to an instinctive feeling for the
    • eradicate. And these ancient cults which, in a certain sense,
    • Understanding in the sense of the accurate grasping of ideas
    • academic sense, for the simple reason that from the very
    • — and I use the word belief in the sense which I
    • Golgotha — mystical in the true sense of the word. One
    • destroyed by this vandalism, because they had lost all sense
    • should suffer if we were suddenly bereft of our senses, when
  • Title: Building Stones: Lecture Nine
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    • sense of insecurity, is peculiar to our age; nothing stands
  • Title: Building Stones: Lecture Ten
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    • clairvoyant sense for Imaginative cognition that he had
    • First, the body is the decisive factor; sense-impressions are
    • external impression is made upon the senses, a thought
    • through the senses from without. Swedenborg points out that
    • he would limit to sense experience) and faith. Faith must
    • the perception of a flower or a stone is a sense-impression
    • too, because it is a farrago of nonsense, it is the acme of
    • which he draws from these findings are pure nonsense. Men of
    • thinking, then the greatest nonsense results. Political
    • again. It is in this sense that we must be able to take
    • resembles the man who says: “Nonsense! I don't
  • Title: Aspects/Evolution: Lecture I
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    • of festivals in the usual sense. In these difficult times it
    • possible in a certain sense to compare mankind's evolution as
    • Mystery of Golgotha. And we can perhaps sense that as
    • 27-year-old, in the sense I have described. Truly what I am
  • Title: Aspects/Evolution: Lecture II
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    • of this; he sensed to a certain extent, that before he
    • recede. He sensed that growth had stopped, that the formation
    • place in the body, then the soul can sense in the growing and
    • healthy life can sense the dependence on the Father God up to
    • fifth epoch progresses, there should develop a healthy sense
    • forces of growth. A sense and feeling for this was still
    • only be an atheist when one does not, in a healthy way, sense
    • in the widest sense. It is necessary to make these
    • that today's intellectuals are clever in the sense that they
    • based on a true sense for what is lacking in our time. Indeed
    • from this world of the senses into a reverie — then a
  • Title: Aspects/Evolution: Lecture III
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    • development in the natural sense like children right into
    • light. Today we sense the warmth in our environment; we are
    • aware of the air as we breathe it in and out; we sense a
    • but we experience this only physically, through our senses.
    • elements. At night the normal senses enabled man to perceive
    • bodily nature only in his forties. The ability to sense his
    • evolution, man's sense perception became stronger while the
    • and death. He was also aware in a philosophical sense, that
    • certainly a passage of which I can make no proper sense. How
    • sense the soul's necessity of union with the spiritual world.
    • crisis in which people no longer have any true sense as to
    • that man develop a sense for the kind of thoughts that do
    • to study things as they truly are. The sense is lacking for
    • boring. This is because they lack the sense for appreciating
    • inherent in ideas. To acquire this sense, this feeling that
    • reality. One should be able to sense that it is a document
    • someone with power behind the scenes, with a sense for the
    • greatest importance that a sense is developed for what
    • have lost the sense for truth and for the right way of
  • Title: Aspects/Evolution: Lecture IV
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    • asymmetric, a twofold being in the sense that not only does
    • senses, at least not in the normal way. That is why Professor
    • that common sense should prevail. This is stressed especially
    • in politics. But the fact is that healthy human common sense
    • writes here is certainly nonsense. If you turn to my
    • statement into nonsense, and then proceeds to criticize his
    • own nonsense. Nor is it said by me that processes of
    • using the word in the sense of a good spiritual power
    • demonstrating what nonsense they have produced by means of
    • collaboration between the senses in the normal human being
  • Title: Aspects/Evolution: Lecture V
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    • these discussions to be as concrete as possible, in the sense
    • sense. Those who knew him, even if only through his work, saw
    • of law and rights cannot be understood in an absolute sense
    • question Where is that established which the senses reflect
    • the senses reflect in the physical body only becomes full
    • death. If we did not we would lose the sense for the truth,
    • the sense that the instincts towards good and evil that are
    • if you have a feeling and sense for these things, you will
    • as spiritual sense. You will realize that these are matters
    • religion, German piety, which has as much sense as speaking
    • collaborate, particularly in the spiritual sense, to bring
  • Title: Aspects/Evolution: Lecture VI
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    • that a person, who during his life begins to sense his
    • philosophical sense, have a clear enough picture of his
    • if it could sense the seed within would say, This seed is in
    • strength for the I, in the sense that has been
    • materialistic sense, a certain difficulty arises when the
    • materialistic sense. One has to realize that his style when
    • certain justification in the sense I have indicated in public
    • materialistic sense. Someone could say I am implying that one
    • detected only in dreams. No physical sense could perceive it,
    • of worm, effective in the sense that it looked into the parts
  • Title: Aspects/Evolution: Lecture VII
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    • seeking truth, we are in a certain sense satisfied.
    • through sense observations; they must be sought in wider,
    • through physical senses. This realm is at the same time the
    • spiritual background from which everything sense perceptible
    • to the laws by which they are governed; the sense perception
    • sense that from his 27th year onwards his position in society
    • senseless to the ground. Another time he had to borrow a
    • remained aged 27 in the real sense. As he introduced new
    • his life in the sense I have explained. Consequently when
  • Title: Aspects/Evolution: Lecture VIII
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    • in the spiritual sense, is a living reality. It is especially
    • spiritual-scientific sense, have been wrong. He could have
    • related to world evolution in the widest sense, but to truth
    • sense. Many human souls today are in fact in a condition of
    • never be the foundation, in a higher sense, for an existence
    • time, Eduard von Hartmann is in a certain sense on the path
    • It is something quite new, new in the same sense as a child
    • comes to the fore in the West is in a sense too mature,
    • sense, but actually to materialize. The Western world has
    • efficient in extinguishing the sense for the artistic. The
    • the highest secrets if we only had the sense, Goethe made a
    • for this approach we do not even have to acquire; in a sense,
    • ceases to be confused with all the foolish nonsense that
    • would have created the various epochs. History gains sense
    • thinking and history, history in its highest sense, that is
    • aged person. Here we grasp the historical sense by
    • understood only when also seen in a historical sense as
  • Title: Karma of Materialism: Lecture 1
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    • and also what has in a certain sense died out. This interesting thinker
    • sense; it is semblance, illusion. Thus, along a path, different to that
    • as a world that is real in the true sense. He will experience his own
    • seem sheer nonsense to him to regard man the way the West does: as a
    • in the spirit. This instinctive sense of living in spiritual reality
    • about which acts in a certain sense as a corrective of a wrong, and
    • external sense-perceptible phenomena. We come in contact with the spiritual
    • A scientist feels eerie when he must leave the sense world, i.e., the
    • sense that this is where the spiritual world enters, and, as they insist
    • would be, not only utterly inhuman, but also completely senseless.”
    • in a dogmatic or absolute sense, which so easily leads to misunderstanding
    • be taken in a dogmatic, absolute sense, but that is not what is meant.
    • — though not in the Nietzschean sense — he comes into the
    • and truest sense, life must be observed with the insight of spiritual
  • Title: Karma of Materialism: Lecture 2
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    • were examined first one would realize the nonsense they often present.
    • to sense organs, so where do we have the eyes and ears of the State?
    • organism of the universe. It is nonsense of this kind that makes it
    • sense; where they are the space is hollow, nothing is there. And yet
    • nonsense as, for example, the theory of relativity which has made Einstein
    • You can sense that this primordial revelation stems from a knowledge
    • sense the marvelous concordance, the marvelous agreement that exists
  • Title: Karma of Materialism: Lecture 3
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    • soul. In the sense of ancient atavistic clairvoyance this is an absolutely
    • and sense organs instead of to the chest and breathing. This is looking
    • dwelt in the memory man had of his sense impressions. They dwelt in
    • pictures of what had surrounded man in the world of the senses on earth.
    • what took place on earth. In a sense one could say that the Angeloi
    • although we are not conscious of it, the Angeloi dwell in our sense
    • around at everything that surrounds us affecting our senses we are not
    • in the rays of light and color and in other sense perceptions. The reason
    • to explain quite concretely in what sense it surrounds us as in this
    • his own Angel dwelt in his intellect; this made his senses in particular
    • senses and the intellect. To compensate as it were for that which was
    • records in the usual sense. We would become spiritually ill in the course
    • to agree but in what sense there is harmony between them.
  • Title: Karma of Materialism: Lecture 4
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    • them in the sense that they express a feeling which is present in human
    • a human being in the fullest sense as everyone connected with her will
    • into wrong channels. She had a keen sense of discernment when it came
    • work in the noblest sense, permeating all she did with the fruits of
    • spiritual world that lies at the foundation of the sense world, that
    • a point where he senses that the soul of man has a connection with the
    • and the meaning of genius in the Goethean sense. The connection is there
    • impulse. To understand it a sense of history is needed, for it has only
    • error. In the religious sense they are gifts of God to man. When they
  • Title: Karma of Materialism: Lecture 5
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    • true sense, all others were souls submerged in mire. — Rather
    • in Christ we die. These words express in a sense the very meaning of
    • in a certain sense the Mystery of Golgotha. For it was life, that is,
    • a sense for reality it is very recognizable that what people like to
    • a sense for what the spiritual world at this moment wants from him.
  • Title: Karma of Materialism: Lecture 6
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    • of the Hierarchies who live behind the sense world that Ahriman darkens
    • on. What is disclosed to us through our senses is not full reality,
    • that the world, seen through our senses, is in a certain sense what
    • through our senses, is for us incomplete. This incompleteness is not
    • awake in the true sense. The terrible events taking place in our time
  • Title: Karma of Materialism: Lecture 7
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    • used his pictorial expressions in that sense. Luther was obliged to
  • Title: Karma of Materialism: Lecture 8
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    • an immediate recognition that the world seen through the senses is not
    • way for Christianity. Nevertheless he was in the fullest sense a true
    • a powerful link with the spiritual world which caused Luther to sense
    • have nothing but their physical senses to rely on, whereas in earlier
    • best sense of the word. The natural scientist of today would have been
    • be conscious of freedom in the real sense, of real freedom of will which
    • To speak of limits of knowledge in the sense of Kant
    • He understood it in the Christian, or better said Biblical sense, as
    • Those with a sense for the subtle conceptual differences in world views
    • events are depicted in history we should sense how necessary it is to
    • rethink them. We ought to sense that the present difficult time which
    • superficial thinking. We should sense that the painful experiences we
    • In the true sense a historic
  • Title: Karma of Materialism: Lecture 9
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    • said to be moral in the true sense. But, as I have often said: man's
    • and etheric bodies we would in a certain sense be thinking machines;
    • his ‘I,’ but in what sense does he know it? If you have,
    • its name, The Bell seldom rings out much sense; according to its opinion
    • ideas that could, in the sense of spiritual science, throw some light
    • new only in the sense that they are new to mankind.
    • the socialistic or some other sense, know nothing about reality. If
    • of experience that made Luther the man he was. He inwardly sensed the
    • is willing to make such efforts he is not man in the true sense. That
    • being in the fullest sense is naturally difficult to understand. However,
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • perceptible to the senses. This, however, is not possible — for
    • in a sense historical ideas, dreams of humanity; — but what
    • historical development) must be understood in the sense of
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • the deepest sense; but just that which has made natural
    • sense that such results of spiritual research are not subject
    • outer nature in the sense of natural sciences are not suitable
    • connections does no longer have an original sense, actually:
    • something gives it sense that is no longer in it. Spiritual
    • carries life in itself, as it is true that it has no sense or
    • the human body has its sense only with life, something else
    • the senses, by his physical body but in which he lives his
    • sense. In a time of railways, telegraphs, telephones, airplanes
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • human form in what is approved to-day as science, but in a sense
    • We have observed that the head, the chief part, is in a sense an
    • work in advance on the head. In a sense the head is the grave of the
    • there comes to rest; and to this, which is in a sense formed out of
    • observing what is obvious to the senses, one can rightly arrive at
    • This is a truth which will fill us with a sense of the seriousness of
    • him. I was convinced that he talked much nonsense, for which he hoped
    • his omissions, what he quotes becomes absolute nonsense. In my book on
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • In our sense perceptions we are awake, in
    • world in the ideal sense. To ordinary observation the apparent fact
    • In the world of sense we are awake as
    • our senses from waking to falling asleep. The characteristic of
    • from the external sense-world we pass over on waking to one of
    • amalgamation with it; then our senses soon begin to be active and
    • life as ‘sleep.’ Thus with our sense-perception we are
    • awake in the true sense of the word. We are already less awake in
    • ideas. When withdrawn from sense-perception, that is, not outwardly
    • ordinary sense of the word and the higher; although this ‘being
    • Thus we see that, in the true sense
    • perception in the world of sense and in our life of ideas; even in
    • perception of the sense-world and our world of ideas; and, imbedded
    • forces perceived in the life of the senses, know nothing of the
    • world of sense. Speaking quite in the concrete: if we talk to one
    • another here in the world of sense, we speak and the other answers.
    • not immediately pass over into sense-perception, but were able to
    • continues, in a sense, during sleep. During sleep we look back
    • life of the senses; but the fact does occur that, in waking, we have
  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • places itself before the senses, while the human being faces
    • repeats and develops in a way what the senses perceive from the
    • in another way in the soul so that its power matches a sense
    • touching is differentiated to the sense of touch, and from the
    • sense of touch the other senses should have gradually developed
    • limited sense if it cannot say much about this ego. How does
    • ego is in a certain sense a real arousal of the ego that sleeps
    • sense, but also is there before the strengthened soul like the
    • Only if one feels obliged in certain sense to the knowledge of
    • comes from the senses can be, actually, science, and where
  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • investigation what it presents immediately to the senses. On
    • which presents itself immediately to the senses to find the
    • organic world in Goethe's sense sees such an organ like the
    • around his senses. Then you leave as it were not only your
    • light what Goethe omitted because his senses were directed
    • close to its deeper sense. The different figures of this fairy
    • Goethean sense can behold the soul life; however, he has to do
    • remaining nature. In this sense, one can already say that one
    • Goethean worldview. It seems to me that it is in its sense if
    • itself in the sense of Goethe.
    • Hence, those who have thought in the sense of Goethe were never
    • Goethean sense that summarises that which I briefly outlined
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • life to the body. It is soul experience, in the broader sense,
    • Thereby you come to meditation in the true sense of the word,
    • not in a dark, mystic sense. In our usual consciousness we are
    • to regard only just that which I mean here in the same sense as
    • a lower living being has no sense of touch at first, but only
    • changes into the sense of touch. That is a usual scientific
    • idea. Then the sense of touch differentiates again, so that as
    • picture of the sense of touch to that mental-spiritual
    • world and a spiritual sense of touch, which then differentiates
    • in the negative sense that one says that the human cognition
    • being has the sense for truth. Unless prejudices cloud your
    • sense for truth, you can agree with that which the spiritual
    • psychic research in the old sense from a philosophical
    • while it envisages that what one can perceive with the senses;
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • which the sense world has arisen. 'The world of reality is but
    • Science, in the sense often described, by rightly maintaining the
    • disposition to wait watchfully until thoughts arise, in a sense, from
    • and perceive with our outer senses, and combine with our intellect,
    • my senses and have put together with the intellect; I now find myself
    • brink of sense-existence, thus plunge into the surging sea of
    • such a boundary between it and outer sense-reality as that between
    • dream-life and sense-reality. We can, if we desire, speak of such
    • which our physical sense-world arises, out of which it arises in a
    • condensed form, as it were. Our physical world of sense is like
    • world of sense arises from this surging, undulating sea of thought.
    • cannot come into the world which we perceive with our senses and
    • only in the outer reality of sense — we are driven to the
    • differently or we should be untrue; in no sense a modern
    • psychiatrist. Nor should we be true modern psychiatrists in the sense
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • empirical fact appears that you cannot find any right sense in
    • search another sense of this research. If you consider
    • philosophical sense the “thing in itself” or the
    • physical body is. The physical body has the senses separated
    • no longer activate his senses, this naturalist points to what
    • respected naturalist states that the tiredness of the senses
    • However, it becomes obvious from the whole sense of the today's
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • light of the lotus flowers. A sense of humour is useful in Spiritual
    • perceptible to the senses and the intellect fettered to them. We have
    • happened — what is in a sense prevented. In order to give at
    • materialistic sense, fate is simply made up of events which they
    • nonsense of psychoanalysis; for if these hidden provinces of
    • in the finger-tips, he has a special sense of perception; though
    • fullest sense of the words — is retained. There it is retained,
    • life are not only those visible in the outer world of sense, but that
    • kept apart. And yet, they are only partly separated, for in one sense
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • American people makes sense immediately, so that you know, this
    • from his immediate personality. It would be complete nonsense
    • awake life that we are only partly awake in a certain sense
    • nature by his senses; then one distinguishes the intellectual
    • the same sense as I tried to show it for natural sciences eight
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • evolution. Man is in a sense disunited, but the Hierarchies are
    • The common ground where we meet the dead is the sense of gratitude
    • ordinary consciousness? It is because in a sense man anticipates
    • Since in his earth-life man has, in a sense, retained something from
    • leave our mark, we have this feeling. We can lay hold of it, sense
    • grows conscious of this feeling of unity, in the more concrete sense,
    • by the later sense-perceptions and do not observe what takes place in
    • feeling, considered in the wider sense of life. If we clearly
    • sense in playing with a child if one is as wholly a playfellow as the
  • Title: Lecture: Manifestations of the Unconscious: Dreams, Hallucinations, Visions, Somnambulism, Mediumship
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    • observed in the outer world of the senses. These people
    • experience in the outer, physical world of the senses and how
    • and concepts acquired from the outer world of the senses as
    • from the world of the senses that nothing can be imported
    • takes with him from the physical world of sense preconceived
    • dreams which have been instigated by the senses. A dream may
    • horses, or perhaps something else. Certain sense-images,
    • impressions received by the outer senses. But what works upon
    • the outer senses never works in the dream in the same
    • sense-impression is always transformed into symbolism —
    • senses has been symbolised into the complicated action of the
    • are examples of dreams instigated by the senses.
    • as such which appear, but the sense-image which has been
    • his senses during waking life — this does not penetrate
    • but the characteristics of what the senses make out of those
    • life of sense, no longer avails. Those who rise into the
    • sense — how one idea or mental picture is related to
    • nerves and senses in such a way that in experiencing himself,
    • senses. But because a space is left free, the
    • cause no surprise. For how do sense-pictures come into being?
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  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • belong in a sense together. If we have not this universal confidence
    • must, in a sense, not need to ‘grow old;’ it is urgently
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • observer of the world what is called in a materialistic sense
    • senses, the capacity of perception. A man of livelier spirit, who
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • dependent in a certain sense on the whole universe, on the whole of
    • of the world, what is in the materialistic sense called matter or
    • important point. Today people have only a sense for the abstract. We
    • a social-political sense. I have not answered the questions according
    • Folk-Soul Working in Central Europe is that — in a sense in
    • principally on the greater or lesser liveliness of the senses, or
    • development of humanity, in the full sense of the word.
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • historian, for instance, in the present-day sense (Herman Grimm at
    • such picture-conceptions, if one is speaking in an earnest sense
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • particular part of the Earth, and would in a sense not be able to be
    • the real sense, only be connected indirectly with this
    • kernel of man's being in a sense only dwells in what is us
    • us in man; that with which, in a sense, man confronts us, can only be
    • “arrogant” somewhat in the following sense. People say,
    • sense of view should contradict another; for thereby we get
    • sense-world.
    • as the sense-world outside is in its relation to man. In that bygone period
    • external sense-world to the human Spirit through the eye and the
    • if he were perhaps an historian in the sense of today (Hermann Grimm
    • The animal feels in a sense the whole universe within it through its
    • the sense in which man has them in modern times. But they knew
  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • perception of the world comes about through the senses. This
    • on this. It is in a sense a death in miniature, and the
    • which has no sense. This is one such concept.
    • That is nonsense. I have said in the public lecture that our
    • though a sense-impression a canal is poured into the eye in
    • real cosmic consciousness. This vivifying, in the best sense
    • it. All that is nonsense. If men were shown all that really
  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • pay much respect to what the materialistic sense of today
    • differentiates men from the animal in the real sense of the
    • over into it. Man can in fact follow with his ordinary senses
    • certain sense the Etheric or Formative-forces Body Works with
    • expands in the sense of the three forces already
    • sees his flesh-colour as, in a sense, representing the
    • who in a certain sense, take part in the realisation of the
    • and direct the political life in this sense, are of course in
    • Its evolutionary impulse is to depreciate the full sense and
    • through the Ego.” Among the senses through which Eduard
  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • “spiritualists” in the sense of German philosophy.
    • real being. This is also the sense of spiritual-scientific
    • spirit. What is spread out as phenomena manifest to the senses
    • relating to the outside world with the senses is a higher
    • developed conception, specified by the different senses.
    • the progressive conception corresponds to the advanced sense
    • which the senses have experienced, something presents itself to
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • and which of course is in no sense hypothetical, but one
    • and end of life in the animal world, and in a sense only
    • in a certain sense it is simply dying thought, whereas the
    • sphere — and talks real nonsense! I gave an example and
    • can write senseless books such as those of the present Oskar
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • acknowledge in a certain sense that everything that he performs
    • sense. Hence, one misunderstands spiritual-scientific research
    • which causes the usual mental pictures bound to the senses. You
    • outer senses, into the body of formative forces that is the
    • real sense knows that this is a particular experience. Since an
    • conditions of our sense perception cause that we see a blue
    • the temporal firmament at which we look which our sense. What
    • leaf in the sense of the Goethean metamorphosis outwardly, but
    • you fulfil every senseless wish of a child and induce it that
    • sense for that which goes forward in the present who can
    • who approaches this book with sense of reality can get a
    • actually? It is to everybody with sense of reality a torture to
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • senses. You have advanced beyond this sense perception. You
    • something is given in the pictures like senses. The senses are
    • surroundings of our senses. However, if you can penetrate into
    • strongest retrograde development is in the senses, in the
    • whole activity of the head and the senses is based on the fact
    • sense, he is right, although his way of thinking is quite
    • nonsense. Hence, I made a point asking in the
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • have already noted for a long time, in the sense that the
    • is certainly in a sense a Science, and as such it is, we may
    • respects to outer sense-processes; imagination (the
    • sense-impressions; our feeling; and our
    • through the senses), have come to a point when they
    • senses. Those of you who are somewhat older may think back to
    • men finally developed as, in a sense, the highest animal all.
    • into three parts: first the head- or senses-man (this is not
    • exact but as the most important senses lie in the head, we
    • sense-perceiving there is really a conflict between the
    • incarnation, which in a certain sense constitutes our
    • possession of the senses through external sensations. Many
    • senses. We need not hasten from sensation to sensation. We
    • sense-impressions. All the simple things which approach us
    • sense-impressions. The similarity of all external
    • sense-impressions is believed today, not only by the
    • regard to this nonsense of intelligence tests if there were
    • sense.
    • to the interests which men have, and such is the nonsense
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • right sense. There is then the possibility to conceive, in
    • the sense of this Whitsuntide proclamation, what Spiritual
    • certain sense Spiritual Science is a perennial, continuous
    • time. I ask: In how profound a sense has it been understood
    • soul nature, and in yet another sense. Our 21st to 22nd year
    • learn, in a much higher sense than they wish to today, to
    • for that. But the sense of this cleavage lived in Goethe's
    • Would there be any sense in living to the age of 70, if we
    • understand this too in the fullest sense of the words. I know
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • awaken a sense for this kind of form, it is possible to see,
    • by the senses, and the mental conceptions we form about the
    • sense-pictures. For the ordinary consciousness, all this is
    • thing is that this “third man” wakes in a sense
    • “sick”, not in the common sense of the word, but
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • sense, and the greater part still is so. The rest, in Europe
    • wider sense, to include its use in the form of chemical
    • in its worst sense) anything unconnected with the artistic
    • sense. Yet, taking the capitol and base of the seventh, and
    • conveyed directly to the senses through the windows. The
    • in the most eminent sense Christian — better in wood. I
    • in a very restricted sense. Lucifer and Ahriman are entirely
    • into existence, in a sense crowing out of the rocks. There is
  • Title: Sound Outlook: Lecture III: East and West
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    • because it was so vivid to the senses that really a man
    • the earth. In a sense our soul only ‘stands’ upon
    • sense of relationship between the human body and the earthly
    • earth in a certain sense, to “monkeyfy” him. That
    • things. This fetters the soul, drawing it into a sense of
    • they can be understood with a proper sense of whither they
    • possible if, in the genuine, real sense of the words,
    • smile — with regard to the physical sense-world and the
    • twelfth century till now, or in a wider sense between the
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • physical world is gained by the senses. One can meet people
    • that Christ was known in the highest sense during the first
    • gazed up into a spiritual world, and in a sense perceived as
    • occurred in the subsequent centuries was, in a sense,
    • probably have heard nonsense. They only made one objection.
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • says: We have on the one side a sense-organism, a bodily one,
    • as yet. Man must in a sense look on it as a Spiritual being
    • Taken in this sense; the expression is at once understood,
    • of the sense and import of every particular utterance.”
    • current was used; the sense and meaning of individual words
    • of the sense-world lose their constraining power over our
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • Sentient-soul, we find in human consciousness a decided sense
    • to-day. In the act of sense-perception they also perceived
    • He had in a sense taken his own place in the cosmos, had
    • citadel of the soul, of the human soul in the true sense.
    • Mystery had, in a sense, so to take place that while it was
    • the fact that such men remained in a sense beyond the
    • fact that man was banished to the physical life of the senses
    • sense-transactions. That was the new thing in the fourth
    • confining his soul-force to the sense-perceptible, was
    • realm of the senses. The super-sensible must be left to
    • sense-perceptible, physical events; there is no
    • confined to the sense-world; that was where their capacities
    • the senses. What man brought forth out of his human nature
    • physical world of the senses. One might say that forces
    • doing. The activity which separated sense-knowledge from
    • Spiritualism and such-like, which is not in the real sense,
    • — in a sense here given — and Jesuitism. And from
    • certain sense inclines towards the Luciferic, will take
    • a still higher civilization and a spiritual sense, as a
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • or of any sort of prophecy in the bad sense, but always an
    • are really preferring — in the widest sense of the
    • impossible to discover only what in this sense is transitory.
    • concerned merely with things of the senses, based on the
    • perceived by physical senses on earth is not the content of
    • this. Remember that through the intellect and of the senses
    • in what is passing away. And what the senses perceive and the
    • thing perceptible by physical senses. They confronted one
    • perceptible to the senses. Thus the urgent need of our time
    • be grasped — not in the realm of the earth and senses,
    • into matter, and to permeate it completely. That is the sense
  • Title: Knowledge of Healing: Lecture I
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    • the sense in which it is pursued in the educational institutions of the
    • fror the soul into the senses.
    • men in our sense-faculties from the characteristic men of the fourth
    • into the sense-organs. And these spiritual forces, streaming up from
    • the lower bodily nature to pour themselves into the sense-organs, are
    • their beautiful world-concep tion was mediated through their senses,
    • organisation; and we must receive these streams in the other senses as
    • our sense-organs have necessarily to undergo change,
    • The sense-organs must
    • What then gradually pours into the sense-organs in a natural way,
    • Inspiration; through the sense of warmth, Intuition. Thus there must be
    • through the warmth-sense: Intuition.
    • the same in the case of the ears, the same with the sense of warmth,
    • nature by perceiving it outwardly, but only with sense-organs
    • Imagination, an ear sharpened through Inspiration, and a sense of
  • Title: Knowledge of Healing: Lecture II
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    • and the firding of means to heal mankind were, in the sense intended
    • that is not so. Indeed in the course of time our sense-perceptions have
    • self-knowledge in its widest sense, not just by brooding over what they
    • from the sense — let us take the eye as representing them (see
    • diagram). Through what we know as nerve, the senses carry into a man
    • — men were filled through their senses with a crumbling material.
    • way inward from the senses. This crumbling material has to be taken
    • can be judged. Commonsense will suffice for the understanding of what
    • means that commonsense is not given its due; and anyone who denies it
    • is thinking: Commonsense — civilised people have been developing a
    • have sensed, experienced, something of a healing nature in the
    • deficient in a sense of reality, having indeed very little. During the
    • sense than hitherto. I believe it to be possible for such things to
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • as a knowledge of action; the twelve senses of the human being in their
    • came when considerations in the ordinary sense had to cease
    • sense of the journalistic style, not in the style that should
    • arrived in Stuttgart, it stood to reason in a certain sense
  • Title: Social Forms: Lecture XVII
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    • as a knowledge of action; the twelve senses of the human being in their
    • ourselves as a sense of duty, as abilities, is illuminated
    • education, this school is in a certain sense supposed to make
    • emerges. Today one has no sense of the difference existing
    • the point of saying: There is the sense world; in it work
    • Behind all that is perceived by the senses, spiritual forces
    • will have difficulty explaining the nonsense of the
    • out into the world of the senses, what is behind the colors,
    • viewpoint in the logical sense that it was “true”
    • feeling that this organized his spirit in a correct sense and
    • we today abstractly call “false,” people sensed
    • expresses wrong views; we must again sense inner satisfaction
  • Title: for Renewal: Lecture I: Anthroposophy and Natural Science
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    • then misunderstandings arise — somewhat in the sense that
    • has to be admitted. However, Goethe had in a certain sense, as
    • Everything remains the same, no perception of the senses need
    • senses harmony within the experience of creating mathematical
    • meant that what the outer world offered the senses were seen as
    • sense perceptive phenomenon into the atomic content behind it,
    • elements of sense-perceptible appearances relating to it.
    • in my scientific sense for the further development of the
    • the empiricism of the outer senses. This was extraordinarily
    • sense for observing the outer material world, will make the
    • phenomenological sense — and within, the soul-spiritual
    • reject materialism in an enthusiastic sense. Look at the entire
  • Title: for Renewal: Lecture II: The Human and the Animal Organisation
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    • sense, between animal and human organisms. If an organisation
    • appears in both man and animal, and this relates to the sense
    • organs. The sense organs, or better said, the functions of the
    • sense organs are more or less vital in everything which takes
    • purely digestive processes, a function of a primitive sense
    • life. Certainly one could say: what for instance do the senses
    • sense life unfolds — as I have indicated years ago how it is
    • claimed five senses, but in a clear discernible number of
    • twelve human senses. Now, we are only talking about human
    • about twelve senses in the same way as for five or six — from
    • it is valid that one can speak for instance about the sense of
    • senses about what takes place in the process of seeing; so that
    • we may speak about the sense of equilibrium as we speak about a
    • sense of seeing. Let us be clear about this. When we speak
    • about the sense of equilibrium we turn ourselves more towards
    • fosters its basis as a sense perceptible function. In the same
    • way we can expand the number of senses on the other side. When
    • process of judgement comes out of a perceptive process, a sense
    • process; so we need to speak about it as having a sense of
    • speech — or a sense of language, a sense of the word — just as
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  • Title: for Renewal: Lecture III: Anthroposophy and Philosophy
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    • Logos, sense how a reflection of these undetermined experiences
    • to remain within this outer sense-world of facts. There was
    • but exist in what the sense world presented to them, simply
    • being pushed directly into the senses here in the West, there
    • experienced inwardly. He senses the entirely vague mystical
    • we look then at the outer world, the sense perceptible objects
  • Title: for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • on the sense world, have their peculiarity by being in the
    • service of theoretical interests, and being of the sense-world
    • sense world, by contrast it is characteristic of the ideas from
    • the child in the fullest sense of the word, didn't really live
    • fullest sense of the word, comes from his surroundings, with
    • researched through the outer senses is lifted up into the
    • bring all of this about in a living sense.
    • the development of a sense for life, that life doesn't go by
    • the children. Whoever looks in a lively sense — not with
    • been before he came down into the physical sense world. Up to
  • Title: for Renewal: Lecture V: Anthroposophy and Social Science
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    • question. Yes, most people at present can hardly sense that the
    • it in a utopian sense by asking: How will this be, how will
    • involvement in economic life — in the old sense; under the
    • sense with the “Key notes” to understand them
    • these old cultures, that factual thinking, in the sense as it
    • grandiose way to outer sense perceptible nature and its laws.
    • introduced, and how the abstract principles — in a bad sense
  • Title: for Renewal: Lecture VI: Anthroposophy and Theology
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    • misunderstood in the most profound sense, if it is regarded as
    • trivial but in a deeper sense — have come to human
    • epistemologically clear in what sense the scientific methods or
    • not in the sense of scientific methodology not to be developed
    • precision, in a natural scientific sense which can result in
    • senses” — certainly on the other hand, Leibniz's
    • be created out of the senses, only the mind itself can't be
    • created out of the senses.
    • created out of the sense world. One remains true to that which
    • work it has become, in the strictest sense of the word,
    • Intuition, in his higher senses becomes a more free person than
    • firstly finds perceptions possible through the senses of his
    • sense Christianity reshapes the Father-god and doesn't discern
    • organisation than what was perceived through the senses or the
    • genuine, truest and honest sense in recognising the Mystery of
    • religious person in the Christian sense. Then again, when one
    • Christian sense. We don't introduce abstract Anthroposophy
    • time. Everyone who in this sense wants to work together with
    • who wants to work with her in this sense, is welcome!
  • Title: of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • person who has no sense for the unconscious depths of soul
    • they sensed it, like they sensed hunger and thirst, only in a
    • painting as in today's sense, but in such a way as to
    • ‘a’ something resembling human inwardness is sensed. If one
    • language. We sense our “I” today as something which
    • sense also symbols, and if you deny the ability of words to
  • Title: VII: THE CREATION OF A MICHAEL FESTIVAL OUT OF THE SPIRIT (Extract)
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    • this. And we can come to it again, in a certain sense, if we grasp the
    • spiritual sense to the course of the seasons. There is really a deep
  • Title: Gospel/Matthew (1965): Lecture 1
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • external sense, how could anyone fail to realise that an
    • event embracing in the fullest sense all happenings and
    • sense. In a certain respect the Gospel of St. Matthew is
    • gradual development of the faculty of sense-perception
    • the senses. This faculty was especially characteristic of
    • was still in process, the sense-awareness of external
    • sense-perception were more developed than those of the
    • the external senses was maya, illusion. And so in these
    • attention to the outer world of sense but to do
    • this: The sense-world is maya, is illusion; but if I make
    • behind the sense-world! Thus it was through an inner
    • known in history as Aryans in the narrower sense. In them
    • attitude was simply that sense-perception is illusion,
    • urge arose in the people to transform the world of sense
  • Title: Gospel/Matthew (1965): Lecture 2
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • Time. Moreover, the very sense of the words implies that
    • greatest piece of nonsense uttered in the course of the
  • Title: Gospel/Matthew (1965): Lecture 3
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • sense-perception; but the sound-ether and the life-ether
    • sense that light is perceptible when through the senses
    • physical world of the senses; in the sleeping state
    • disorder during the day through his sense-perceptions.
    • physical body for sense-perception.
    • world and the material world of the senses seemed to be
    • the senses, they could become aware of the manifestations
    • elaborated in the real sense. Hence—although this
  • Title: Gospel/Matthew (1965): Lecture 4
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • transmitted by way of the senses, men were to be able to
    • spiritual-scientific sense it is not correct to speak of
    • world, everything presented to the outer senses, must be
    • certain sense, therefore, the gist of Zarathustra's
  • Title: Gospel/Matthew (1965): Lecture 5
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • forces of the physical world of sense.
    • influences of the world of the senses, from all the
    • sense the evolution or development of man in Time is
    • raise his consciousness in a similar sense if his aim is
    • through its intricacies. In a certain sense that too was
  • Title: Gospel/Matthew (1965): Lecture 6
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • Adam’ — speaking now in the Biblical sense
    • has to say about it is often sheer nonsense. In the past
    • this sense that names are used in the genealogical table
    • they could be part of his nature in a very special sense
    • sense of the word is easier to understand. Jesus of St.
  • Title: Matthäus-Evangelium: Siebenter Vortrag
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    • In-sich-selber-Sein, sondern das Ergossensein in die
  • Title: Gospel/Matthew (1965): Lecture 7
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • which is impossible to sense-perception or to the
    • is that in the material world of the senses man is
    • world of the senses he is accustomed to consider
    • opinion that there should he conformity in this sense, he
    • world of the senses is such that he places himself at a
    • course they would otherwise have pursued. In this sense,
    • fullest possible sense, by a Being as sublime as Christ
    • Matthew and St. Luke. — In what sense is this
    • faculties become one's own in the real sense only when
  • Title: Gospel/Matthew (1965): Lecture 8
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • lecture yesterday I spoke in a general sense of what is
    • the feeling of egohood was, in a certain sense,
    • world of the senses. So it is in men to-day and so too it
    • senses, the world in which man lives in the waking
    • senses, so does the gaze of one in process of penetrating
    • certain sense the highest of his members; but at the
    • special sense by those who through an Essene Initiation,
    • Initiate he could not be man in the sense that he was man
    • sense we shall be studying that Event still more closely,
  • Title: Gospel/Matthew (1965): Lecture 9
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • the sense in which secrets of the ancient Mysteries come
    • clothed in imagery of the sense-world; other myths again
    • senses alone but also through the intellect using the
    • the fullest sense, will call the
  • Title: Gospel/Matthew (1965): Lecture 10
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • many taken in a trivial sense. It calls attention
    • in the modern, physical sense, but most of them were
    • Therapeutae but the Essenes too, in a certain sense,
    • shallow sense but recognized as guidance whereby the
    • in the sense indicated by St. Paul, they will themselves
    • speak entirely in the sense of the inspiring Bodhisattva
    • different sense because we recognize it to be the truth.
  • Title: Gospel/Matthew (1965): Lecture 11
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • sense, to bring to blossom what is implicit in the am'.
    • sense. They will have to understand in a spiritual sense
    • founding of it. In the sense of Anthroposophy, we can
    • understood in thiS sense, every case of forgiveness of
    • Men had taken this in the material sense, believing that
    • be transformed in a material sense into Heaven. And
    • to us in a human sense. Through this Gospel we learn to
  • Title: Gospel/Matthew (1965): Lecture 12
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • refuted because materialistic thinking has lost all sense
    • in the material sense, but a separation of
    • sense identical with what was called
    • misused in this sense but that is no proof that they
    • rather trivial sense. Think only of the words in the
    • peace when it is truly Christian, in the sense of
    • own living influence. If in the truly Christian sense we
  • Title: On the Mystery Plays: Lecture I: Self-Knowledge Portrayed in the Rosicrucian Mystery, The Portal of Initiation
    Matching lines:
    • certainly in a spiritual sense — if people would exert
    • sense that everything that lives in spiritual science also
    • sensehow an illusion's
    • It will illuminate for me the senses' darkness
    • widest sense what Johannes Thomasius had to undergo is valid
    • I clearly sense
    • Devachan scene, everything in it is alchemy in the purest sense
    • it we can sense how self-knowledge in a soul like Johannes
    • understood in only one sense. He would like to be understood in
    • can also perceive our terrible weakness when we sense with our
  • Title: Self-knowledge and the Portal of Initiation: Lecture
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    • together than alone. In a certain sense, it is very good for
    • bodily. In a bodily sense, man cannot be either within or
    • definite purpose, — in a certain sense, even prematurely.
    • thoroughly admire what is realistic in a spiritual sense.
    • it is right in a certain sense that the single and united human
    • Rosicrucian Mystery Play. What is intended, in a certain sense,
    • And in this sense their names are chosen.
    • all that can represent Alchemy in the true sense of the word.
    • The soul-sense to enchant,
    • measure of our own weakness, when in our soul we sense the
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • Why is this so? We sense that our thinking is connected with
    • close, intimate connections and sense each other's presence.
    • senses and what he can construe by means of his intellect in relation
    • means of sense perception. But there is much else that does not
    • sensations. As a result, man will sense the influence of the dead and
    • understand the world of the senses only if one grasps how the spirit
    • go through the experiences of the world of the senses. Inasmuch as we
    • in a one-sided sentimental sense but by virtue of its own nature.
  • Title: Esoteric Lessons Part II: Bern, 12-16-12
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  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • But if we have a sense for Greek sculpture, we can feel how the
    • This may be human wisdom, but in St. Paul's sense it is “folly
    • the same time there would have been a sense of the equality of all
    • would have seemed to be nonsense, both in terms of feeling and of
    • can get to work. True, locking somebody up can at times make sense in
    • earthly life; in the cosmos it would not make any sense because there
    • reverse. Of course, you have to know this fact to make sense of the
  • Title: Lecture: On the Connection of the Living and the Dead
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    • years. Here, for instance, is the world of our sense-perceptions, the
    • sense-perceptions, for we are united far more intensely and
    • intimately with our imaginations than with our sense-perceptions.
    • have, however, the elemental world in a certain sense outside us
    • that human being, whom in one sense or another we must condemn.
    • be able to make ourselves like them — independent, in a sense,
    • age’ (I mean now, spiritually speaking, not in the legal sense)
    • Intuition (in the true sense in which I used the word in
    • wrote entirely in the spirit and in the sense of Goethe's
    • needs, according to the character and sense of our age and of the
  • Title: Freedom/Immortality/Social: Lecture V: The Activities of the Human Soul Forces and Their Connection with Man's Eternal Being
    Matching lines:
    • needs, with that which the outer sense-perceptible world gives
    • which the usual sense-perceptible world and the will do not
    • that which he grasps with his usual senses, and that which he
    • lower layer of the human nature than even the sense-perceptible
    • senses, also not within the usual will sphere while he
    • mental is independent of any sense-perceptible. The
    • sense-perceptible plays a part only until one discovers this
    • sense-perceptible, also of the will.
    • concepts of common sense. The common sense can understand that
    • with beings around you as before the sense-perceptible world is
    • of the outer sense-perceptible world relates to him.
    • have to be persuaded immediately, that — as his sense
    • common sense can understand in all details what the spiritual
    • these mental pictures with his common sense. Thus, others can
    • themselves. Here in the sense-perceptible world we live in the
    • not with vision but with that which our common sense has
    • associated with the outer sense-perceptible world, then such
    • sense-perceptible world only, it is our inside world during the
    • attempted to realise that behind the sense-perceptible world
    • sense-perceptible world is, save that the usual consciousness
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
    Matching lines:
    • certain sense with images that have been taken from physical,
    • a certain sense, of the realm of the dead and the realm of the
    • insensitivity in the sense of our plant and animal realms is not
    • In a sense, this characterizes the lowest realm that man
    • sense a component of the secular religion of humanity. The various
    • certain sense the basis, the foundation for his activity there,
    • clearly only his sense perceptions and his thoughts. Waking
    • sense perceptions and mental pictures, and our will is not
    • much to do with what goes on in the animal realm. That is in a sense
    • arises for each and every dead person, in an entirely different sense
    • experiences that relate us to the fact that one senses the existence
    • gaze is only hidden from our sense perceptions and our mental
    • this earthly life; in a sense, he cannot escape from it, and he
    • perceive that the Christ impulse must, in the most profound sense, be
    • speak of the Gospels being true in an ordinary historical sense,
    • ordinary historical sense.
    • these will never, in the most profound sense, be of any use. Humanity
    • have just said will not be taken in an abstract sense, so that
    • learns, just as he now beholds the world of the senses through his
    • sense perceptions, to observe just as consciously the course of his
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture VI: Spiritual-Scientific Results about the Ideas of Immortality and the Social Life
    Matching lines:
    • contemporary history in deeper sense knows how intimately the
    • get involved with such things in the wrongly mystic sense.
    • Only concerning the sense perception and imagining, we are
    • reaches from the sense perception to imagining. You can
    • there they are appropriate to grasp the sense-perceptible
    • concepts beyond the sense-perceptible facts, and then he must
    • faces, otherwise, the objects of the sense-perceptible world.
  • Title: Freedom/Immortality/Social: Lecture IX: How Does One Justify the Anthroposophical Psychology?
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    • things with common sense notices very soon that he has,
    • search the riddle of the human soul life in the modern sense.
    • the senses and accompany the percepts with our mental pictures,
    • human being if he perceives with his senses has immediately the
    • this way that he is related to the sense-perceptible world with
    • not only a sense-perceptible world surrounds the human being,
    • being lives with his body in the sense-perceptible world, it is
    • beings as the sense-perceptible world faces the soul in
    • sense-perceptible world approaches him in colours, in light and
    • these things that one can check these things with common sense
    • usual sense but to be forgotten. We can grasp them only if we
    • modern sense. It becomes necessary also historically that the
  • Title: Freedom/Immortality/Social: Lecture X: Moral, Social Life and Religion from the Viewpoint of Anthroposophy
    Matching lines:
    • purest nonsense. A way of thinking pervades the writing that is
    • directly obliges him in the most individual sense to behave one
    • human being in the moral sense but love. I have already tried
    • first, the sense withdrew which is immediately directed to that
    • sense for moral impulses is not maintained just during this
    • even nonsense, if not even a mask for the fact that one just
    • usual life that one cannot even connect a sense with it if it
    • clearly today if you only have sense of it.
    • sense to the today's proletarian; I had opportunity to get to
    • that one statement of Marxism particularly makes sense to
    • the sense of reality which spiritual science gives that not in
    • sacraments et cetera and with the outer sense-perceptible
    • supersensible manifesting in the sense-perceptible world
    • Spiritual science will prepare the human being in modern sense
    • religions that Christianity as a religion is in certain sense
    • new revelation in the sense of Cardinal Newman, but that one
    • can understand only that revelation transformed in higher sense
    • the sense of reality, it does not want to found a new religion.
  • Title: Lecture: Social and Anti-social Forces In The Human Being
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    • presents itself to the senses, but in the total situation, when one
    • the social demands of the present. They can in a certain sense be seen
    • evolution in our time. It is simply sheer nonsense to say that the
    • anthroposophical movement is that we, in a sense, carry into the whole
    • course of time. If we try to develop a sense of the debt we owe to
    • opening-up of a new sense in our souls, a sense which enables us to gain a
    • is the archetypal phenomenon of social science in Goethe's sense. This
    • connection with the world of sense experience into the future age of
    • world of sense — this struggle which conditions all that calls forth
    • humanity with sickness and death in the broadest sense, as injurious,
    • sense we should always remember that we do not work against, but
  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • absolute sense, nothing is good in itself, but is always good or bad
    • sense. The same word has quite a different meaning in each case.
  • Title: Lucifer and Ahriman: Lecture III
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    • absolute sense, nothing is good in itself, but is always good
    • in an entirely different sense. The same word has quite a
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • world! And we must develop this sense of responsibility that makes us
    • without, from the skin inwards, including the sense organs, is built
    • the skin and the senses. So far as the outer periphery of our body is
    • skin-sense formation, is organized by the earth.
    • been formed from without as a skin-sense organ. The rest of the
    • skin-sense organization is, so to speak, only an appendage of the
    • of mental pictures. This is nonsense. The real fact is that there is
    • aspects, the reciprocal action between the rhythmic and nerve-sense
    • sense “a priori” arises out of our former
    • said will not in any sense be corrected here, but only amplified, for
    • sense.
    • sense we can speak of soul-transmigrations, for in fact the souls who
    • rest of the world by an observatory is not senseless; that things are
    • sound common sense.
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • sense; the Ego and astral body have separated, in essentials, from
    • sense by making close and careful observations of the way in which
    • cultural spiritual life in the wide sense. This is a deep and urgent
  • Title: Karmic Relationships, VI: Lecture I
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    • including in the wider sense not only the several kingdoms of Nature
    • in the modern sense as we imagine ourselves to be to-day, but in
    • aesthetic sense.
    • sense to knit our human existence with cosmic existence. Man must
    • Society — I do not mean in the sense of more
  • Title: Karmic Relationships, VI: Lecture II
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    • anthroposophical work — detrimental in the sense that they
    • the human beings who belong to the present in the wider sense. But
    • sense was at variance with Christianity. To what extent at variance?
    • ingenious mind — a universal mind in the best sense. He
    • true sense. You will ask: Does an Initiate, then, not remain an
    • and remained connected, in a sense, with their work. This was
  • Title: Gospel of Matthew: Lecture I
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • we shall find that unlike the others it is in a certain sense
    • But in a certain sense they are present in a weaker form and
    • Jesus as man. It is in a sense a commentary on the others,
    • development or blossoming of sense-perception as is normal
    • splendour of the external world of the senses. This increased
    • the sense for external actuality became very strongly
    • people to undervalue the sense-world and to do everything
    • in the conviction: ‘This world of the senses is
    • senses Thus the Indian overcame, through an inner process,
    • history in a narrow sense, Aryans. These were the Persians,
    • sense, held the balance between the old and the new, between
    • the old spiritual perception and the new sense-perception
    • sense-world by their human spiritual force, were working in a
    • you see, as a creature of the sense-world, has declined from
  • Title: Gospel of Matthew: Lecture II
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
  • Title: Gospel of Matthew: Lecture III
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • accepting them altogether in the sense of Occult Science
    • the world of sense-perception, the externalization and
    • sense perception, that is, by the means employed by man to
    • clairvoyance, and beheld not merely the world of the senses,
    • of the senses when asleep, nothing is perceptible — at
    • sense-perceptions, he has brought into disorder during the
    • physical body for sense-perception.
    • contemplation and the thought connected with sense-perception
    • out into a spiritual world, and the sense-world he beheld as
    • learnt to suppress mere sense-perceptions and to become
    • licence. They do not realize what a poet, in the sense in
    • Accepted in this sense you can understand why, according to
    • behind the different objects of the sense-world. Jehovah, as
  • Title: Gospel of Matthew: Lecture IV
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • acquire, through sense knowledge, not merely an inkling, but,
    • around them, all that is presented to their senses, as Maya
    • certain sense the standpoint of Zarathustra was the opposite
    • Universe!’ We need but sense the full greatness of such
    • Joseph. What sense would there be in saying that this blood
  • Title: Gospel of Matthew: Lecture V
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • of the world of sense, and had reached the point where he
    • clairvoyant to-day in the highest sense — and this was
    • forces that in the sense of occult science had their rise in
  • Title: Gospel of Matthew: Lecture VI
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • last lecture. There it was shown that in the same sense in
    • Adam,’ using this term in the sense of the Bible and
    • with the name ‘Adam.’ It is in this sense that
    • sense in the child Jesus of the Gospel of Luke from the
  • Title: Gospel of Matthew: Lecture VII
    Matching lines:
    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • for man to regard everything in the sense world from one
    • aspect only; anything that approaches him in a sense contrary
    • sense-world, concentrated on one point of view from which he
  • Title: Gospel of Matthew: Lecture VIII
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • them from its inherent dangers, became in a certain sense,
    • spiritual world, and is directed to the world of the senses.
    • Kingdom’ is primarily the sense-world, the world of
    • world of the senses.
    • the objects in our environment with our sense-perception, we
    • minerals when we direct our glance to the sense-world in
    • the sense for language that existed in pre-Christian times.
    • in this sense we propose to study this Event yet more
  • Title: Gospel of Matthew: Lecture IX
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • senses, or he will find other myths that are in essence
    • only through the senses but also through the understanding,
    • tapestry of the world of the senses there is a spiritual
    • again — as it must if we accept it in the sense of
    • evolution in this sense the Gospel of Matthew speaks on every
  • Title: Gospel of Matthew: Lecture X
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • evolution. A comparison in the finer, not the coarser sense,
    • Childish nonsense in the history of Art points to old
    • who received the Christ or who accepted Him in the sense in
    • speaking entirely in the sense of that inspiring Bodhisattva
  • Title: Gospel of Matthew: Lecture XI
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • machines, or understand it only in its external sense; we
    • understood in this sense there must be with every forgiveness
    • in the new sense, but he had attained to what, in the
    • material sense, believing it applied to the whole earth,
  • Title: Gospel of Matthew: Lecture XII
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • wide sense by saying: Already during the Saturn stage of
    • said — speaking altogether in the sense of Zarathustra
    • heard from the Cross come down to us in a new sense:
    • founded on them. That they are misused in this sense is no
    • material sense, or in the most obvious way, but rather as
    • a resurrection before them, but not in the trivial sense in
    • Jesus desired to establish, and does so in the sense of the
    • will establish peace when, in this sense, she has become so
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • to himself that it is nonsense even to think about such an action. As
    • consciousness: that in the sense of higher causes we have to do not at all
    • realize more and more that in the sense of a true view of the world the
    • sense. It is well-founded. The whole organism of the earth suffers from
    • That would be grotesque nonsense. A person finds himself in the same
  • Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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    • acquiring higher knowledge, the development of higher sense organs or
    • broad sense, there will be found
    • concepts or ideas. The spiritual researcher, in the sense here
    • content of the concepts in the ordinary sense brings something
    • external sense impressions and all ordinary activity of the
    • considered for their value as truths in the ordinary sense, but
    • change in its sense of existence. If we agree that, in normal life,
    • by the individual senses, then the result of the exercises is
    • bodily organization perceptible to the senses, there is a
    • to that in which it is related through the senses to the sense world.
    • observations are mediated through the external sense organs. For the
    • sense world once can discern the difference between imagining the
    • from this expression, used in a purely technical sense, anything
    • sense world, for instance, is ascribed to an objectively real
    • of the sense impressions and the elaborator of these sense
    • the senses; it experiences itself in itself, as super-sensible
    • manner similar to that in which the content of sense perception
    • enters through the senses from the outer world. Only, the filling of
    • sense, within itself. Only thus does it become something which can be
    • conceptions taken from the sense world.” And, in fact, this is
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  • Title: Mystery of Death: Lecture III: Spiritual Science and the Mystery of Death
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    • external physical sense. The significant philosopher Ernst Mach
    • Their senses to the spirit land.
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • certain sense men are proud that they are able to increase their
    • the ordinary human being, with his ordinary senses, does not
    • with his senses, nor perceive it in any way. For this person the
    • supply the “fuel”! It is itself fuel in this sense, for
    • and are filled with a sense that all suffering can be healed. Herein
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future.
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    • distinct" of the world of the senses — is like a transformation, as
    • But the higher development of the soul, in the true sense, begins only
    • thinks — "Oh, that is all nonsense! Such things are only illusions!"
    • because we inwardly sense, to a greater or less degree, that the human
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future.
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    • ‘What nonsense! That is all illusion!’ Indeed, for him,
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • clairvoyance. They not only saw the sense world by means of the eyes.
    • origins, into the archetypal beings behind the sense world. The
    • sense, the dead can live. One who died and has no one on earth who
    • man is a sense of utter loneliness. From a certain period called the
    • the Christian creed. One is not a Christian in the true sense because
    • incarnation. It is sheer nonsense to believe as materialistic science
    • the occult sense, then out to the orbits of Venus, Sun and Mars. One
    • The one person has a deep moral sense, the other less so. The one who
    • on earth had a deep moral sense goes through the spiritual world in
    • mind with an ever new and increasing sense of wonder and devotion:
  • Title: Old/New Methods: Lecture Five
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    • the physical, sense-perceptible world. If we do this in an absolute
    • sense, we see no more than a corpse. If we leave everything aside
    • except the physical, sense-perceptible being and if we allow only
    • world which we perceive with our senses. It is amalgamated into the
    • sense-perceptible world by the death forces of chemical and physical
    • cannot be perceived by external sense-perception. These inward
    • lacks physical sense organs can establish a relationship with the
    • descend once more to the sense-perceptible world for a new
    • incarnated, sense-bound human being can gain through Imagination,
    • in the spiritual worlds. Those whose common sense has helped them to
  • Title: Karmic Relationships, VII: Lecture One
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    • sense but you will understand what is meant — is the
    • did not do so we could not be men in the true sense for the
  • Title: Karmic Relationships, VII: Lecture Two
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    • never been inhabitants of the Earth in the literal sense;
    • seem not only paradoxical but sheer nonsense to the modern mind
    • ‘nonsense’ is the truth. The sages in the ancient Mysteries
    • certain sense no longer whole. For a man is one with his
    • sense; and it is this Cosmic Love that bears what now remains
    • matter in the real sense [The difference between
  • Title: Karmic Relationships, VII: Lecture Three
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    • this is not in accord with reality. But in a general sense it
    • the Earthly — which now lies below. In a certain sense we
    • is within us — and the same applies in a spiritual sense
    • whole world is revealed in what the physical senses
    • true sense only by the realisation that historical evolution
    • — eroticism in the spiritual sense — crept into the
  • Title: Lecture: Youth in an Age of Light
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    • that those human qualities in the widest sense which live among young
  • Title: Karmic Relationships, VII: Lecture Four
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    • sense of tragedy, dejection and inner despair which accompany
  • Title: Karmic Relationships, VII: Lecture Five
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    • there is no sense in saying: the straight way is the shortest
    • holds good in the broad sense — is sometimes broken
    • inflexible sense for freedom which was deeply connected in his
    • For in a certain sense Garibaldi was the very personification
  • Title: Karmic Relationships, VII: Lecture Six
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    • we realise that sense-impressions and the thoughts we form
    • completely awake. As well as these thoughts, sense-impressions,
    • sense-perceptions, we also have, of course, the life of
    • true. We shall feel that our thoughts, our sense-impressions
    • can say: it is only in our sense-impressions and thoughts that
    • is only through another sense-impression, another mental
    • remained; and so — because it would have been senseless
    • can be deepened and finer organs of sense will develop. Then,
    • around you there is not only the sense-world of nature; in
    • everything that is revealed in sense-perceptions, in colours,
    • no longer able to think in the real sense; we can only think
    • ourselves to others in the true and real sense. It is from this
  • Title: Karmic Relationships, VII: Lecture Seven
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    • simply nonsense to talk about the ancient Gnosis having been
  • Title: Karmic Relationships, VII: Lecture Eight
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    • within and the thoughts which enter via the senses. These are
    • sense-organs, although the first rudiments of them were already
    • it acts upon everything belonging to the nerves-and-senses
    • system, especially the senses, through the whole
    • organism. In their present form the senses developed in
  • Title: Karmic Relationships, VII: Lecture Nine
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    • — into the nerves-senses man, the
    • our attention to its polar opposite, the nerves-and-senses
    • clairvoyance in the best sense of the word actually means going
    • karma of a man's past is revealed to physical sense-perception.
    • speak of man in the spiritual sense we can say: Man is so
    • experience with our head in the physical world of sense. They
    • Between the nerves-and-senses system which is based primarily
    • with a deep sense of responsibility.
    • intellectualistic sense penetrates into the whole being of man.
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • of animating the average person's moral sense and vital
    • people still had a sense and an understanding of the
    • and attacks the human soul through sense perception, that is
    • of my body, the etheric existence of my senses, and the
    • did he want to make to him? His body, senses, life, and
  • Title: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • three bodies does his own task begin in the real sense. Whether the
    • sleep he may be without senses. There are blind people and also people
    • in whom other senses are lacking. No world is present for one who is
    • unable to use his senses. Hence, in the morning, when a man can again
    • make use of his physical senses, he becomes aware of the world around
  • Title: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • and more beautiful meaning when we realize that in a certain sense the
  • Title: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • through the sense of warmth; at first, this was purely warmth of soul,
  • Title: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • organ during the Old Moon embodiment. It was a kind of sense organ that
  • Title: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • to be understood in the physical sense but as meaning in respect of
    • physical sense; it relates only to strength and quality. These forces
    • to descend to the earth in the real sense. Thus, at the end of Atlantis
    • the man of ancient India maintained that the world of the senses is
    • from man. What thus lies behind the world of sense must be disclosed
  • Title: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • the life of my body, the etheric existence of my senses, the expression
    • in an adverse sense or as a pointer to Judas who betrayed Christ. Rather,
    • Golgotha first becomes radiant and clear in the fullest sense.
    • disciple,” is to be understood in the sense that love based on
  • Title: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • sleep at night has no astral sense organs. Hence, it is impossible for
  • Title: Lecture: The Structure of the Lords Prayer
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    • practiced true prayer in the sense we know it to-day. On the whole,
    • understood in this sense, nor indeed should it be understood in the
  • Title: Lecture: Practical Training In Thought (1966)
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    • objects, thus enabled him to sense the coming event preparing itself in
    • most eminent sense a practical undertaking to train one's thinking by
    • thought. Only then will our vision broaden in the sense that we do not
    • about what extends beyond the things of the senses into the spiritual. In
  • Title: Lecture: Practical Training In Thought (1928)
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    • into a sure sense and feeling, enabling us to meet life
    • things, enabled him to sense the later events that were already
    • with his thought in this way. In the fullest sense of the word it is
    • in the sense of those who can only think on along the accustomed
    • lines, but practical in the sense that we learn to draw our thoughts
    • theorising away beyond the things visible to the senses, —
  • Title: Lecture: The Mystery of the Human Temperaments
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    • life's secrets, and these lie behind the sense-perceptible.”
    • in the sense of this spiritual science, or Anthroposophy, take into
    • upon as a fool. A time will come when it will be considered nonsense
    • highest sense individual which is thus brought into earth life, and
    • nature in the sense of spiritual science. Only from spiritual science
    • In that part of man perceptible to the outer senses,
    • is bound to the physical senses can know, is only an expression of
    • of the ego. The physical sense expression of the astral body
    • expresses itself in the sense organs.
    • is, in a sanguine person, who in a certain sense is given over to the
    • self-sustained inner life, which chiefly causes the sense of inner
    • The inner sense of ease of the phlegmatic person meets us in all
    • higher sense. All variety, beauty, and all the richness of life are
    • person who thinks realistically in the right sense says: If you begin
    • highest sense of the word. Here it is not a question of making
    • certain sense shatter our force, dissipate our forces, preferably
    • lie behind the sense perceptible. Only real spiritual science can
    • think they can stick to external sense appearance. We must go deeper
    • Our sense for the practical will become more and more
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • think, feel, and sense their content and significance but when, under
    • spiritual beings to whom he can no longer look up with normal senses
    • higher world. It has thus learned to feel and to sense entirely
    • were divine-spiritual in a totally different sense from the forces of
    • the senses and accordingly more firmly entrenched in this world of
    • the senses. This period, during which emerged the inner
    • outer world of the senses and to the intellect that elaborated the
    • sense impressions that they could now only reflect upon the spiritual
    • to and rooted in the world of the senses. This was necessary in order
    • sense himself as an individual being. This last period is called Kali
    • Accordingly, we must calculate that, in the sense in which we first
    • restricted to the outer world of the senses. We thus see that our
    • was no longer able to go forth from the world of the senses into the
    • different sense. We learn that it imposes a tremendous responsibility
    • divine spirituality, sank down into the physical world of the senses.
    • which entangled him in the sense world. Now this spirit must find the
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • and they bear fruit in the real sense only when we no longer merely
    • in a quite general sense, it can be said that in our epoch something is
    • to be a member of his race or tribe, of his folk. In the sense that
    • in the real sense. But when evening came and he went to sleep, his
    • functions in the fullest sense while ego-consciousness is maintained
    • with normal senses. As well as the world immediately surrounding us
    • sense from that which applies to the forces of the soul to-day. When
    • sense-world and firmly consolidated in that world; inner
    • the intellect which elaborates the sense-impressions, so that the
    • in the sense first spoken of, Kali Yuga began approximately in the year
    • world of the senses. We realise, too, that with every incarnation our
    • sense appropriate this event. What has now been said — that all
    • Spiritual Science to rise in the true sense to an understanding of
    • web of the physical world of sense. And now the human spirit must
    • can take in only what is spoken in the sense of Spiritual Science
  • Title: Lecture: From Jesus to Christ (single lecture)
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    • the Gospels really intended to be historical records in the sense
    • into a realm lying behind the world of sense and behind what can be
    • sense a transformation had taken place in that which from time immemorial
    • in the physical sense. As man in the physical world is born out of a
    • whole idea and outlook of the Mysteries. It is now asked in the sense
    • it would never have been held in the sense of Kant or in Schopenhauer's
    • with our senses and understanding; they had a kind of clairvoyance,
    • forces. The nature of these daemons (in a good sense) was sought
    • in her details (science in the old sense of the word) worked upon his
    • deeper sense held that even as through Adam the descent of man into
    • those who could no longer be initiated in the old Mithraic sense;
    • was in a certain sense born in the soul of the disciple, and the
    • if it is grasped in its spiritually scientific sense. The Baptism by
    • all that was connected with the senses appeared alluring as against
    • sense. And at the same time he experiences, as could the adherent of
  • Title: Lecture: Jesuit and Rosicrucian Training
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    • certain sense, is the movement known in the external
    • first sense-impression, in fact all sense-life, must
    • although it is true in a certain sense that there is
    • outer world through our senses, or approach it
    • can be satisfactory in the highest, most ideal sense
    • highest sense that impulse of Christianity which
    • the Rosicrucian sense — through a conscious soul-life
    • could in the remotest sense be called Jesuitical.
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • certain sense, is the movement known in the external world as
    • soul-life is nourished. The very first sense-impression, in fact all
    • sense-life, must be included in the realm of Cognition, along with
    • and the ugly, for although it is true in a certain sense that there
    • our senses, or approach it through our intellect or any form of
    • sense to a healthy life of soul. Every kind of forcible working of
    • therefore, we can observe in the highest sense that impulse of
    • found only — in the Rosicrucian sense — through a
    • any influence which could in the remotest sense be called Jesuitical.
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • sense of the word must recognise and treasure the independence of the
    • and karma had not yet entered, in the highest sense, into the first
    • prove the immortality of the soul in the sense of repeated
    • the strictest sense. Lessing argued that this progress is an
    • makes good sense. So the idea of repeated earth-lives springs up in
    • In a deeper sense
    • guidance for Initiation will value in the deepest sense the
    • certain sense come out of it, like the snake which after casting its
    • felt, in a general human sense, what he is. Through these experiences
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • sense of the word as a ‘mere man’, save that he is the
    • normal human organism, not in any sense the organism of an Adept, but
    • body. In this sense the event which took place between the thirtieth
    • we must say that before man became man in the earthly sense, there
    • sense of the Monistic philosophy of the nineteenth century; to the
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • sense has been initiated — could make known from the spiritual
    • if this principle is not understood in a spiritual sense. Our earth
    • devotion in the sense described — and with no other feelings
    • concerning the Mystery of Golgotha he had not in some sense surmised
    • that with this answer of Christ Jesus no clear sense can be connected
    • record, they have quite another sense. For in the Akashic record it
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • that is offered by sense-appearance is Maya, external illusion’,
    • crudely the appearance may obtrude on his senses? Perhaps, behind the
    • Ego in the sense of the present day. But the germ for the physical
    • nonsense to say: ‘Thou shalt not make to thyself any image of
    • his Ego was in a certain sense also the Divine Ego. The God lived on
    • or the words of Job that follow would have no sense. For man can
    • what has been given us of bones, skin and sense-organs is to have an
    • evolution of humanity it is not right, in the full sense of the word,
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • in the usual sense, show such resemblance to the Gospel stories of
    • true sense, you must conceive that within you something can arise
    • these interpretations make no sense. If we wish to connect a meaning
    • little sense to say that a physical body stood before us as it would
    • is still invisible to external physical sense. And the astral body
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • in the true sense we can call the fourth member of human nature, has
    • consciousness, it is absolute nonsense to conclude that the
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • sense been able to take part in the further evolution of Western
    • occupied in a certain sense. Thus are interlaced the ways taken by
    • correctly, in a modern sense, of the human race. Before this, those
    • sense of the words when we say that in the Matthew Jesus-child we
    • in so far as the salt constituents dissolved. In an occult sense one
    • convinced Paul? In a certain sense Paul was an Initiate before the
    • and in what sense it was an act of love, and then in what sense the
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • must begin, in the special sense we have often mentioned.
    • will readily explain, using crude sense-concepts, that when a stone
    • certain sense deprived of the Divine. A merely material world was
    • setting, as conceived by materialistic scientists, it makes no sense.
    • consecrated as in the best sense of inner Christian development the
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-14-11
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    • One who always wants to talk will someday sense that his words are
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • deep sense to become a second nature to us. For what has to happen?
    • become strong and full of love in the right sense of the word. But
    • sense to the description of the objective fact, and so to the real
    • can have of it as Initiation today, the same thing in a certain sense
    • certain sense, and the individuality who comes from the remote past —
  • Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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    • accepted if one speaks about spiritual science in the sense as
    • of nature in the spiritual-scientific sense?
    • rest like in sleep, does not perceive with the senses, allows
    • bound to the outer senses, but is conjured up as seeds that
    • our common sense can understand it. Hence, it is also a
    • verify its results with the unbiased common sense. If people
    • spiritual-scientific sense against any contradiction. Then the
  • Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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    • wisdom! This may seem ridiculous to the materialistic sense
    • communication had other capacities not withdrawn. The sense
    • physical senses. Some might say: What you are telling us is
    • These men will say: You are telling us nonsense; colours do
    • world for every organ of sense. These worlds are still
    • literally. Also spiritual science speaks in this sense of the
    • logical reason; our sound common sense suffices for the
    • In this sense,
  • Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
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    • contemplate man with our physical senses, when he stands
    • senses only a small part of the human being, that part which
    • people write and talk a lot of confusing nonsense on the
    • sense, Goethe was an initiate, and in this meaning we should
  • Title: Theosophy and Rosicrucianism: Lecture IV: Man's Further Destinies in the Spiritual Worlds
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    • sense-organs.
    • analogous to the sense-organs of the physical body.
  • Title: Theosophy and Rosicrucianism: Lecture V: Metamorphoses of Our Earthly Experiences in the Spiritual World
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    • the light of the sun. All the other sense organs developed in
    • the same way: sound formed the ear, heat the sense of heat.
    • We would have no sense of touch if there were no hard
    • everything which the child perceives through his sense
    • nothing but sense-organ. Everything which it takes in with
    • its senses is elaborated ; above all, what it sees and hears
    • sense-organs, the child takes in its whole environment. And
  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • sense, for a child chooses its own parents, so to speak.
  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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    • it!” — Such arguments would be quite a senseless
    • particularly selfish sense of grasping and hoarding things
  • Title: Lecture: The Earths Passage Through Its Former Planetary Conditions
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    • physical body, namely, the sense-organs. These apparatuses can be
    • foundation of the eye, the ear, of every sense-organ and of all the
    • of the sense-organs, transformed these organs upon the Sun by
    • permeating them with an etheric body; the sense organs thus became
  • Title: Theosophy and Rosicrucianism: Lecture IX: The Earth's Passage Through its Former Planetary Conditions
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    • the sense-organs. These apparatuses can be grasped from a
    • first foundation of the eye, the ear, of every sense-organ
    • the physical foundation of the sense-organs, transformed
    • body; the sense organs thus became centralised, and the first
  • Title: Theosophy and Rosicrucianism: Lecture X: Further Stages of the Development of Our Earth
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    • metamorphosis the automatic sense-apparatus did not as yet
    • sense-apparatus of man had to mould a form enabling it to
  • Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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    • the world which is accessible to the ordinary senses. He
  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
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    • to understand in a deeper sense the beginning of the Gospel
    • modern men. In a certain sense, Rosicrucianism has not a good
    • circle independently of the senses; we construct it in
    • of the senses: A child, above all, should learn to grasp
    • development of a thought activity independent of the senses.
    • thought, independently of the senses. No one should, however,
    • that they do not exist for the senses, so that they can
    • which cannot be grasped through the senses. These truths
    • independent of the senses. Generally speaking, you will find
    • nonsense our elders taught us children, by telling us the
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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    • ourselves in our sense-organs, to penetrate from within into
  • Title: Gospel of St. John: Lecture I
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    • alter from epoch to epoch. Our time needs, in a sense, a new
    • are aware that though a man's eyes, ears, and other senses do not
    • world through the senses. This so-called awakening, rebirth, or
    • from spiritual heights into matter; in this sense he is the Son of
    • even as my ordinary self looks down upon the objects of sense; I am a
    • can but dimly sense — we cannot behold this sublime Being.’ The
    • than meets the eye in the ordinary sense. Indeed it bears witness
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • not arbitrary, but rather, that one who discerns the whole sense and
    • to realize that the human soul senses the laws of transience as governing
    • or ears or other senses, but by the path of awakening, of rebirth, of
    • gains in sense, his intellect and his will grow, and his strength and
    • heights into matter, and in this sense he is the son of God. So there
    • ego, just as my ordinary ego looks upon the things of the senses; now
    • sense. What does this indicate? That not only has a child been born
  • Title: Gospel of St. John: Lecture II
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    • Everything that happens in the physical sense-world has its
    • reconstructed the poem in the sense of Goethe's ideas. Scherer,
    • descend to the physical world of sense. Continuing their existence in
    • history of mankind in the spiritual sense. Thus would it be today. But
    • a triumph of human learning and science, but in the sense of a
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • while the visible image, the sense impression of the hand motion, passes,
    • underlying the sense images. But the latter really appear in the akashic
    • spiritual sense.
    • in what sense was it with God? Let us turn to the beginning of the Old
    • It would still make sense
  • Title: Gospel of St. John: Lecture III
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    • certain sense that while man is asleep as regards his physical and
    • Though we may in no sense apply these designations to the present
    • ‘We must now care in a higher sense for that which develops on the
    • themselves, and may be described in the true sense of the word as
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • yesterday's discussion to a close, in order to sense the literally endless
    • his physical and etheric bodies present he has, in a sense, the status of
    • alone remain in bed, man is in a sense a plantlike being. But again,
    • a sense it can be said that while we are asleep in respect of our astral
    • in a sense descended to the level of an animal; but the beings that
    • — spirit men in the true sense of the term. Keep in mind that
    • we can face, in a sense, and say, We recognize and know you —
  • Title: Gospel of St. John: Lecture IV
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    • sense we may say that it came from two sides. In the first place, high
    • spiritual beings bearing the name of ‘Thrones’, in the sense of
    • Archai, in the sense of Christian esotericism. The Spirits of
    • were the Fire Spirits or Archangels, in the sense of Christian
    • understood the development of our solar system in the sense that we
    • vegetable kingdom was in a sense withered, but could soon revive; the
    • possible to it. After the exit of the Moon, the whole sense of
    • the highest sense of the word, ascended to a more spiritual sphere
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • sense that it derived from two sources. In the first instance, higher
    • called Thrones in the sense of Christian esotericism. Human
    • beings do not reach the goal of a given cosmic grade; and in this sense
    • to a more spiritual sphere in the highest sense of the word. Those whose
  • Title: Gospel of St. John: Lecture V
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    • of the most various substances. Pure air, pure water in our sense of
    • things of sense could please him more than was right, and he could
    • sense as everything. Faust retorts in words which every spiritual
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • been lacking is freedom, enthusiasm, the sense of independence —
    • however, he derived greater pleasure from things of the sense world
    • sense, of the old sun men, all these enjoyed a quite special form of
    • a man was related by blood. That was because in a certain sense the
    • feeling of independence becomes ever stronger, and he senses the necessity
    • to his interest to represent the sense world as being all that exists.
  • Title: Gospel of St. John: Lecture VI
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    • — namely, the world of sense alone. Then, after this preparation,
    • to the physical world of sense, with their full consciousness. Indeed
    • Rishis must appear nonsense or folly; for people cannot bring
    • themselves to think that there is any sense in such teachings
    • recognized in the characters traced between one object of sense and
    • of sense. But inasmuch as man grew increasingly powerful in the world
    • of sense, and his soul became ever more attached to it, he grew to the
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • the period in which a distinct sense of the ego emerged, adding that
    • the teacher could, in a certain sense, withdraw the pupil's etheric
    • — not merely as related to things of the sense world.
    • Today people who in a certain sense are ripe can be told of the mysteries
    • man's interest, not to the sense world alone.
    • increasingly to the physical sense world. You see, that was the import
    • of the great holy Rishis is nonsense, foolishness, for they can make
    • no sense out of what is told them there about the mysteries of the spiritual
    • we sense that into the material substance has streamed what first lived
    • own had flowed out into the sense world. But as man became ever more
    • powerful in the sense world and his soul grew more and more attached
    • spiritual world the soul was enveloped in darkness and gloom, in a sense
    • — or at best they vaguely sense it with their thoughts, their
  • Title: Gospel of St. John: Lecture VII
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    • of the unity of all divine life were the initiates in the sense of Old
    • and is content with the observation of things through his senses; the
    • handle, and investigate in the sense of modern science; we are led to
    • food, inasmuch as it leads him forth from the things of sense. Those
    • initiate in the new sense, and to proclaim the Gospel of the spiritual
    • world in the sense of Christ, it was essential that the power which
    • sense first arise?
    • transformed into the John-individuality, in the sense of Christianity.
    • Thus we have a baptism in the highest sense fulfilled upon Lazarus by
    • the Christ-impulse. Lazarus became an initiate in the new sense of the
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • have two men, one of whom rejects spirit, being satisfied with sense
    • this anthroposophical Weltanschauung in its true sense will
    • part in our spiritual-scientific development will sense the possibility
    • in a new sense, in the Christ sense, was that the force which was in
    • the resurrection of Lazarus in this sense does it become wholly clear.
    • became the individuality of John in the Christian sense. Thus we see
    • sense of the word, while at the same time the old form, the old lethargy,
    • the Lazarus miracle in the sense of spiritual science.
  • Title: Gospel of St. John: Lecture VIII
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    • the Christian sense. We may therefore presume that this Gospel, which
    • earlier history, which, in the sense of the Akashic record, is the
    • Spirit. The ‘Logos’ in the sense of ‘creative power’ was first used in
    • These were in a certain sense the most advanced of the beings. Now let
    • spiritual world in the sense of the Bull-initiation. But then he
    • outer world was in the sense that a high personality who had
    • physical senses and learned to love the Earth. The old gods were dear
    • according to St. mark was a writer in this sense. His description is
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • Christian sense. For this reason we may safely assume that this Gospel
    • words, that we feel or sense, is connected with our astral body: the
    • astral form was in a sense the counterpart of certain animal forms here
    • as in a great synthesis, the Man spirits. These were in a sense the
    • downwards. The middle position is in a certain sense occupied by the
    • as you know, that men adapted themselves to the physical sense world
    • specifically the Death on the Cross; and in a certain sense we can agree
  • Title: Gospel of St. John: Lecture IX
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    • marriage prevailed, or what may be called, in the sense of spiritual
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • and in a sense we referred only to those passages in the Gospels which
    • way back to Father Abraham. When I sense and feel myself wholly embraced
    • sense? We must realize that the transformation of this close marriage
    • sensed as wine as a result of the psychic influence of the people present.
    • read aright and knows what is essential senses its great and mighty
  • Title: Gospel of St. John: Lecture X
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    • death in a physical sense. Hence He who was to conquer death on Earth
    • were opened, also in a reversed sense. Whereas at a physical
    • they trust their physical senses alone. What is the boundary of the
    • human being for the outer organs of sense? Speaking superficially, his
    • even in a physical sense. So that if something happens to someone in a
    • is all there, in a certain sense. In order to recognize this we must
    • must always have happened in that way. But that is nonsense; for
    • some extent, master over certain magical forces in the old sense.
    • Among the first to be led to Christ Jesus, in the sense of the Gospel
    • The word ‘fig-tree’ is used here in exactly the same sense as by
    • no longer speak of Himself as ‘I’ except in the sense of His union
    • understand it in the sense of the mighty cosmic event which was then
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • in the physical sense, hence He Who was to vanquish death on the earth must
    • the principle that is physical, of the senses. Those of you who have
    • must learn to observe, in a certain sense, everything else as well in
    • to which men succumb when they put their entire faith in the outer senses
    • alone. Where is a man's boundary, as the outer senses see it? A superficial
    • of him as well, even in the physical sense; so that when something happens
    • that is nonsense, because laws do change; and those who have derived
    • a man who had been initiated in the old sense? He gained access to the
    • sense.
    • is here used in exactly the same sense as in connection with Buddha:
    • initiation, comprehended in a certain sense: that at that moment the
  • Title: Gospel of St. John: Lecture XI
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    • actions in the outer world of sense, unless they combat in themselves
    • of the candidate and acted as his guide in every sense. What actually
    • principle) to the maternal principle, in the sense of the inner
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • who can see into such matters will sense that what permeates his etheric
    • this, one must understand that in the outer sense world men can eliminate
    • initiated in the old sense the maternal element withdrew and the paternal
    • in the old sense, with the spiritual world. His father had consulted
  • Title: Gospel of St. John: Lecture XII
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    • present sense of the word. This consciousness was developed when
    • constituted, and the physical world of sense became visible to him
    • object of sense. And he would see through the surface of the outer
    • sense world to the spiritual world beyond. But Ahriman has clouded his
    • mechanism. Today it is in every sense an ideal to explain the world
    • with new life in the fullest sense, in that instant the etheric body
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • lacked anything like a strong ego sense — self-consciousness in
    • senses ever more clearly and distinctly. But nothing that evolves in
    • in the old sense, but who had advanced with the times and were prophets
    • underlying every object of the senses there is spirit, and he would
    • look through the surface of the sense world upon the spirit. But Ahriman
  • Title: Gospel of St. John: Lecture XIII
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    • outer world of the senses and the impressions derived from it. He
    • of man into error as regards the impressions of the world of sense, is
    • deception all outer impressions of the senses, as they present
    • ourselves: ‘The facts and impressions in the world of senses, as they
    • can observe with our senses. When we ask whence come these facts,
    • upon which our sense world is founded. For the foundation upon which
    • senses, man should see everywhere and in everything about him the
    • present themselves to our senses are of a truth the Father-principle;
    • interwoven in the whole world of sense, we look upon it as something
    • sense-perceptions? He must seek the Father, the cosmic Father! As man
    • that death, as it appears in the world of sense, is devoid of truth,
    • perceive with his deceptive senses would be an illusion. It is devoid
    • Birth and death in the present sense did not as yet exist; they
    • consider the Gospel of St. Matthew, at least as regards its sense, as
    • out, in the sense of St. Matthew's Gospel”. Hence, Joseph cannot
    • the sense of its Ebionite model. In reality the Gospel of St. Matthew
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • sense impressions which he then elaborates in his conceptions. So by
    • sense world and its impressions. He would have forgotten the existence
    • into error regarding the outer impressions of the sense world. Try to
    • all external impressions of the senses as they confront us in the physical
    • sense world. We are asked to learn that phenomena and impressions, as
    • they exist in the sense world and as they impress us, are false; and
    • of sense observation. And if we enquire into the origin of these phenomena,
    • of spirit from which springs all that is physical and of the senses,
    • It was the divine Father principle. Instead of the mirage of the senses,
    • we should tell ourselves that the outer objects confronting our senses
    • sense world, it is something that pertains to the divine-spiritual Father
    • sense world? Why is it distorted into the grotesque image appearing
    • as it appears in the sense world is not truth — that on the contrary,
    • of life, but its seed. It has been sown in our physical sense world
    • senses is a phantom: that has no truth, it dissolves, it ceases to be;
    • if we can sense this unmasking of death and realize that the death on
    • springs forth life in abundance. They had learned to sense the true
    • this table robs the latter of every vestige of sense; for why should
    • by those who fail to understand the super-sensible birth in the sense
  • Title: Gospel of St. John: Lecture XIV
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    • all that is displayed to his senses and that he perceives in space.
    • therein precisely the expression which the sense-world must have, in
    • substance, in an earthly sense. Hence it was possible for the outer
    • influence, the attraction by which man was drawn into sense matter
    • materialistic sense.
    • should enter the world of the physical senses; for here alone could he
    • received with a full sense of their sacred nature.
    • expect in the sense of his Jewish initiation, had been incarnate in
    • should bow down in a spiritual sense to the one below him, saying: ‘Ye
    • the whole physical world of sense, appears as if blotted out. Darkness
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • not its true form, and that therefore the outer sense world, which appears
    • out around him in space for his senses to perceive. Could he recognize
    • the true form he would not perceive the sense image but would discern
    • in death the form this sense world would have if it were to be the true
    • then, there existed beings who in a sense were still men's companions,
    • though not in the literal sense of a materialistically minded person
    • this physical world of sense, for only there could he achieve his self-consciousness,
    • for only if they are received with a full sense of their sacred nature
    • not subsist. — Similarly, were the animal able to sense the plant
    • rung of the ladder should look upon those who in a spiritual sense stand
    • it has become a matter of course to feel and sense that he carries his
    • the whole physical world of the senses — appears to be extinguished:
    • earth's aura. But even had Christ always retained, in a certain sense,
    • which He had descended. That is the sense in which we must understand
  • Title: Esoteric Lessons Part II: Kassel, 2-6-10
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  • Title: Esoteric Lessons Part II: Kassel, 12-11-10
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    • he may keep are the capacity to make concepts, a sense for truth, and
    • logic. The capacity to form new concepts and a sense for the new
  • Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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    • evolution in this sense; and the same applies to Schopenhauer. But it
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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    • evolution in this sense; and the same applies to Schopenhauer.
  • Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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    • own life and the life of other human beings in the sense indicated
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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    • sense indicated today — they and they alone are true
  • Title: Esoteric Lessons Part III: Kassel, 5-9-'14
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    • what we sense, imagine, think, feel and will. In our dream life we're
    • physically impossible to wake up half way; we must go into sense
    • I turn myself with ray senses; —
    • Sense existence, you deceive me! —
    • And what seems like existence to the senses
  • Title: Spiritual/Physical: Lecture I:
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    • sharply divided, for in a certain sense the nerve and blood systems are
    • sense souls filled with spiritual ideas during sleep, form the fruitful
    • disposition, which truly in the greatest sense of the word must be
    • will be developed which in the highest sense deserves to be called
    • For if in past times the religious sense of the soul had to be aroused
    • one human being confronts another I They will in the true sense of the
    • sense of the mission and work of Anthroposophy in the future.
  • Title: Spiritual/Physical: Lecture II:
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    • as expressed by the actual facts which, in a sense work from one world
    • ideas through our sense perceptions, through the feelings and emotions
    • outside, yet do not rise above the sense world — this person, who
    • which give a free ascending development, and he in a certain sense,
    • with outer sense realities, and are only fanciful; nevertheless stand
    • world if his senses were not functioning properly. All the grotesque,
    • soothing influence of their spiritual senses and forces, which
    • are not only aware of what is revealed to their senses, but also have
    • intellect, our powers of reason, our sense of truth, sufficiently; but
    • worlds. Human beings are so easily deceived, led away by their sense of
    • that I speak in the same sense as he did when I add a few words to his,
    • live a truer life than I do in the sense-world, it is my only firm
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture One
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    • even the establishment of a heavenly kingdom in the physical sense in
    • explanations. In a certain sense it is, but there is a difference between
    • explain subjectively in the sense that we are aware, in all modesty, that
    • man initiated in the Christian sense who has understood what has come
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Three
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    • These holy, simple men wanted to awaken the spiritual senses of humanity
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Four
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    • of the senses. That is why God had to descend into this sense perceptible
    • world, this sense existence, and save it.
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Five
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    • spiritual world. But Greek culture could, in the fullest sense, feel what
    • but only in a state of madness. Science in the modern sense did
    • senses.
    • sense world, that is unable to go even a step beyond the sense world.
    • the veil of the senses spread over the spiritual. He could believe in
    • to find again the spiritual world behind sense existence; and Theosophy
    • nor those who glow with enthusiasm for sense existence; even for that
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Six
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    • to be earth beings in the strict sense, Osiris withdrew more and more.
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • is ascribed to animalistic nature but in a fundamental sense the Bible
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • sense of self. The rest of Atlantean evolution was used to make the human
  • Title: Mission/Folk-Souls (1929): Lecture 1
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    • not directly manifest themselves to the senses, and do not present
    • senses, other beings invisibly at work, who work into the visible
    • outer senses, but is nevertheless an absolutely real being.
    • now are. But they were not human in the sense that they went about on
    • will do this in a still higher sense from without, when he has
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • Beings who are inaccessible to sense perception. Today, however, we
    • the senses; that there exist amongst the beings perceptible to the
    • senses other Beings invisibly at work, who express themselves through
    • senses. Whilst the human being is known through sense-perception, a
    • can be known through sense-experience or sensory impressions and yet
    • will control and direct them. He will do this in a still higher sense
  • Title: Mission/Folk-Souls (1929): Lecture 2
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    • sense also possess a physical body. Their corporeality must be
    • brought about from outside, in a certain sense. Every one of these
    • its depths, holds good in the widest sense; everything seen outside
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • not immediately perceptible to the senses or to external observation
    • also possess in a certain sense a physical body. They must be able to
    • the external world apprehended by the senses is only maya or
    • which is dimly sensed by one who is not clairvoyant, but which a
    • Spirits of the Age intuitively sense the progress of mankind? They
    • prevailing ideas of an age are intuitively sensed by the Archai,
  • Title: Mission/Folk-Souls (1929): Lecture 3
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    • enters into man through the outer senses. Imagine the external world
    • necessary for an outer object to approach your senses, it only needs
    • gather that the external physical world which man's senses
    • impressions of it by means of his senses, it does not exist at all to
    • our sense-perceptions; true we might then be able to rejoice over the
    • were inwards, but can, by means of the senses, open itself outwards
    • Now just as man by means of his sense-perception looks
    • all that is spread out in space and meets us through our senses, as
    • receives perceptions through his senses, are foreign to the Archangel
    • Archangels and man. You must take this in the strictest sense of the
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • that the world of sensation and the world of sense-impressions no
    • geometrical and mathematical knowledge sense-data are superfluous;
    • interested in the phenomenal world perceived through the senses. The
    • external world as experienced by man, and his sense-derived knowledge
    • were dependent upon our sense perceptions of the external world. In
    • the senses to perceive the external world of colours, sounds, cold
    • sense-perception, so the Archangel looks down upon the world that
    • senses his impending death, feels the need to withdraw from the
    • personal experiences which derive from his sense perceptions are
  • Title: Mission/Folk-Souls (1929): Lecture 4
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    • that only when we, in a sense, draw this tissue apart and observe the
    • be no sense according to the real meaning of the word in speaking of
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • speak of race in the true sense of the term before the Lemurian
  • Title: Mission/Folk-Souls (1929): Lecture 5
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    • of the senses, where may we seek for them in the lowest stage of
    • visible on the astral plane, are the Spirits who in a sense lead
    • deepest sense of the word necessary for the procreation of the races.
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • Angels, are the Spirits who in a sense falsify clairvoyant perception
  • Title: Mission/Folk-Souls (1929): Lecture 6
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    • this part which in our sense does not yet belong to the higher mental
    • the Semitic people and its mission. In a certain deep occult sense
    • through the senses of man; the other point of attack which works into
    • indirectly through the sense-impressions and streams out from thence
    • describe as Jupiter Spirits, working upon the senses. The Caucasians
    • therefore are determined through the senses.
    • nervous system through the senses. Of course the Greeks were also
    • such, that among the Greeks everything that acts upon the senses was
    • influence, and you may now divine that, as man has many senses, many
    • senses working upon the nervous system, one or other of the senses
    • senses has the upper hand, so will the different peoples be
    • senses, for it is built especially upon the senses.
    • deepening and spiritualizing must be taken from what is in the sense
    • the Indian? It was that he was still able dimly to sense something of
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • existence. If you bear this in mind then you will also sense the
    • its mission. In a profound occult sense the Biblical writer was able
    • system via the outer life of the senses. This is the one way. In the
    • sense-impressions and from there radiate to those parts of the
    • the senses of the abnormal Spirits whom we may describe as Jupiter
    • Spirits. The Caucasians therefore are determined through the senses.
    • the senses. The Greeks, of course, were also influenced by the forces
    • everything that acts upon the senses to the service of Jupiter or
    • can well imagine that as man has many senses, many modifications are
    • senses upon the nervous system, one or other of the senses may
    • senses predominates, so will the different peoples respond in this or
    • to the spirit through the senses, for this race is orientated chiefly
    • towards the sense-world.
    • spiritualisation of the life of the senses. This is experienced by
    • highly was that he was still able dimly to sense something of the
  • Title: Mission/Folk-Souls (1929): Lecture 7
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    • activity of several Folk-spirits who were filled with a sense of
    • occult sense, the Scandinavian mythology with other mythologies which
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • sense, Scandinavian mythology with other mythologies, we may know
  • Title: Mission/Folk-Souls (1929): Lecture 8
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    • the various external sense-perceptions from one another; at that time
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • the greatest nonsense. What happens as a rule when a person compares
    • yet differentiate between the various external sense perceptions; at
  • Title: Mission/Folk-Souls (1929): Lecture 9
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    • as the sense-world, and also that the ‘ I ’,
    • deeper down into material sense-existence than he would have done
    • sense, even to the external facts.
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • the senses and that the ego, the fundamental essence of the human
    • he senses danger. He directs his gaze outwards and believes the
    • independence, he sensed not merely the possibility of evil, but, in
    • find that this image is used in this sense even in relation to
  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
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    • real sense of the word. In ancient Druidic mysteries this ecstasy was
  • Title: Mission/Folk-Souls (1929): Lecture 10
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    • separate sense, — that the Russian temperament, which is
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • one suddenly senses the first stirrings of a later development. It is
  • Title: Mission/Folk-Souls (1929): Lecture 11
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    • popular sense.
    • the physical world, that world limited by the outer senses, Freyr was
    • manifest Himself were to be taken in a materialistic sense, as though
    • then a clairvoyant sense is also developed in their guiding
    • really active in the sense of the Christ-Principle. As this is
    • unprejudiced sense for truth you begin to reflect, when you say, ‘We
    • speaks in the sense of Rosicrucianism knows neither Orientalism nor
    • which purpose we have all been assembled here. Let us in this sense
    • days, but let us in this sense always be together in spirit. Wherever
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • to the external senses, Freyr was the continuer of all that had
    • of Christ were to be taken in a materialistic sense, implying that
    • its clairvoyant past behind it, a clairvoyant sense is also developed
  • Title: Man/Light of Occultism: Lecture I.
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    • theosophy, Theosophy wants to rise above the details of sense
    • perception with the senses and reflection with the ordinary faculty of
    • man has around him the world of the senses, it forms his environment,
    • senses and the nerves before he can become aware of what is in his
    • environment. At night when man is away from his sense organs and his
    • never work in the sense of egoism. That was the first and
    • occultism when he is not orientated to the senses and the brain, but
    • possible, in the large sense of the word. At the same time the
    • conception which has not a religious character, — in the sense in
    • senses, and that it chooses of these the subtlest and the most
    • In this sense philosophy is the very reverse of occultism. Philosophy
    • means at his disposal. Thus, speaking in the ideal sense, we can just
  • Title: Man/Light of Occultism: Lecture II.
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    • positive sense. Here a man's karma comes to expression. And the first
    • was sternly required of him to fulfil his duty in the widest sense in
    • combine and connect them again, and they developed a keener sense of
    • You are not to imagine that those who were occult pupils in this sense
  • Title: Man/Light of Occultism: Lecture III.
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    • what we acquire through these in the outward sense that is of so much
    • qualities we perceive in outward things by means of the senses are
    • recognise as being behind the world of the senses. A remarkable fact
    • little by little, the brain and the sense organs received the forms
    • and the sense organs owe to the forces of the Earth. The activity we
    • nothing in brain or sense organs that does not derive its origin from
    • forces which make man capable of perceiving with his senses and of
    • of the senses and of natural scientific thinking, and makes us capable
    • mechanism of the senses and of the brain, it will be extraordinarily
    • nor all the apparatus and arrangements of the sense organs,
    • and senses and of how they came to have their present forms, we must
    • senses and his brain, — the forces, that is, that he inherits
    • by what the Earth with her forces has made of the brain and senses.
    • influences of moonlight, in the sense we have already explained.
    • experience and is not yet at home in it, the sense of melting away is
  • Title: Man/Light of Occultism: Lecture IV.
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    • self-contained. When you are not using your senses, then, except when
    • are outside the world of the senses and outside the world of the
    • The philosopher Hegel is a mystic of this kind in the true sense of
    • these human experiences, a sense of being united with something, of
    • persons who may be described as wise and practical in the best sense
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
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    • mere physical life and knowledge, you sensed these unused forces in
    • horizon will become clear, if we just push away the sense impressions
  • Title: Man/Light of Occultism: Lecture V.
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    • life of soul. It would not, however, occur to anyone in his senses to
    • which we may call the true inside of man in the bodily sense.
  • Title: Man/Light of Occultism: Lecture VI.
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    • seven-membered man we have, to begin with, all the important sense
    • existence — in the fullest sense, organs of utility. The human
    • hand is not in the same sense an organ of utility at all. True, we can
    • man on earth. When we consider how man has a sense contact with the
    • external world in his head where the sense organs are chiefly
    • the bodily sense. This bodily inner nature of man has, it is true,
    • by virtue of the senses as well as by virtue of the mechanism of arm
    • the sense that they relate one sex to the other. The organ of the male
    • meaning lost. If, however, you will take it in the sense I have
  • Title: Man/Light of Occultism: Lecture VII.
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    • without must work upon your senses. The senses, in so far as they
    • these senses. Of the three men whom we learned to recognise yesterday
    • sense impressions in such a way that by means of the instrument of the
    • these sense impressions. Man experiences in ordinary consciousness
    • the external sense impressions are not there any more, they have no
    • sense impressions no longer work upon the brain that is sustained by
    • external world when the sense impressions work upon it, but able also
    • the senses but also to the bodily inside, — with this difference,
    • the external world. In the head we have the eyes and the other sense
    • the sense of touch the middle man has of course the possibility of
    • coming into connection with the external world, for the sense of touch
    • experience, his inner sense of well-being. The middle man seems
    • as you know, generally speaking, the sense of sight that predominates
    • closed all his sense organs and has no external perception, when he
    • had no physical senses open. The picture of the starry heavens stood
    • his senses, the lower surface of his brain and from it saw the middle
    • man irradiated with light. Himself in total darkness (for his senses
    • particularly disposed to experience a certain happiness in the sense
    • could come as founders of religion and say: “Your sense of
    • should have their attention drawn to the source of their sense of
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  • Title: Man/Light of Occultism: Lecture VIII.
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    • merely memory pictures of sense impressions that have been changed by
    • person can use some particular sense organ or not, it occurs quite
    • independently of the sense organs.
    • him as an Imagination. With which of the senses or in what manner he
    • senses, but are in their very essence and nature higher experiences,
    • the most part taken from the world of the senses and they remind us
    • always, in their application, of the world of the senses. But these
    • sense enters the higher worlds knows still more of the Christ Impulse.
    • the whole three years of His sojourn on Earth when, in the sense of
    • applied in the same sense as they are applied to the ancient — or
    • physical earthly sense, that they refer to a history, to an event in
    • of an “initiation of Christ,” — not in the sense that
    • that Christ was initiated on Earth in the same sense as we have to say
    • Resurrection — in the sense in which some initiated person may be
  • Title: Esoteric Lessons Part II: Oslo, 6-11-12
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    • such a way that it makes sense to the human intellect. It's
  • Title: Man/Light of Occultism: Lecture IX.
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    • certain sense co-ordinated to the Moon, while the middle man, the
    • breast man, that carries the heart in him, is in a sense co-ordinated,
    • sense in their result, as, for instance, when we experience
    • to sense also in this way the movements of secretion.
    • as it were, fixed himself inwardly in the bodily sense, hold fast this
    • serious sense of responsibility. It reveals Lucifer to us in the first
  • Title: Man/Light of Occultism: Lecture X.
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    • certain sense the Guardian of the Threshold. In place of death, in
    • memory that remains with us from our life in the senses. To suggest
    • nonsense; for one could be blind, deaf, without sense of smell or any
    • other sense, and yet have the experience when one came to this point
    • senses; it is utterly impossible for Lucifer to be an external
    • impression in the physical world of the senses. Neither is the picture
    • of death to be found in the world of the senses. And when finally
    • senses, all the objects of Earth existence. What can we experience by
    • something further than the objects of the senses can be discovered.
    • historical sense is specially developed. In order for the
    • objection is in a certain sense justified; and one of these instances,
    • word. Philosophy does not find the Unmanifest Light, but can sense it
  • Title: Fifth Gospel (1950): Lecture I
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    • For I hope to show that in a definite sense and one that is of
    • certainly be put into definite form. In a certain sense,
  • Title: Fifth Gospel (1950): Lecture II
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    • schooled in the sense of Spiritual Science can still confirm
    • very deepest sense brings the conviction of how intimately a
    • the ordinary sense of the word, of any infraction of the laws
    • sense too — more about the connection between that
    • It is not denied that in the external sense this darkening and
    • them to participate in the real sense in this event of the
    • additional and necessary words. In an occult sense I feel
  • Title: Fifth Gospel (1950): Lecture III
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    • earthly life in the real sense lies after the Mystery of
    • the really deep sense, much will be acquired for a true
    • sense in which it must be understood in times to come. Men of
  • Title: Fifth Gospel (1950): Lecture IV
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    • of life, so too, in a certain sense, did it happen to Jesus of
    • knowledge that is wisdom, but had in a certain sense become an
    • supreme Powers of the Spirit, by his sense of justice and of
    • but he too was not an Essene in the strict sense of the word.
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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    • live in the effects of the sense world. But they're not satisfied
    • Simple folk never sense the devil's presence, even if his hands are
  • Title: Fifth Gospel (1950): Lecture V
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    • sense, especially gifted. He had an inner gentleness, a
    • This was the sense in which Jesus of Nazareth spoke. He also
    • kinsmen around him began to think that he had lost his senses.
    • senses. He was given up as hopeless. And indeed for days he
    • sheer, unscrupulous nonsense. But our teachings have also been
    • of the Spirit. The sense of truth in the degree essential for
    • For in spiritual culture as it is to-day, this sense of truth
    • sense of truth are required for this. One of Eucken's most
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • catastrophes. One is tempted to use the word ‘senseless’ about it all,
    • form of senselessness. What went on between the years 1914 and 1918
    • improved although it may perhaps be said that the senseless actions of
    • a leading position during this period of senseless action, seemed to
  • Title: Lecture: On the Reality of Higher Worlds
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    • is yielded by sense-observation and experiment. While going beyond
    • widest sense, therefore, as the problem of the higher worlds —
    • material world of sense and that at a certain point an impassable
    • world of the senses can stand the test of searching examination; the
    • the senses communicate and that whenever it would like to pierce
    • upon a long past childhood by the material world of sense.
    • sense to a kind of “Beyond,” and, on the other, against a
    • of sense which ordinary consciousness cannot break through, and on
    • new — like a sense-experience that is not recollected
    • sense-experience and that we dwell upon it with our forces of soul.
    • external sense-impressions.
    • when our attention is directed to external sense-impressions,
    • is given up to these sense-impressions. But if, having turned our
    • attention away from these outer sense-impressions, we engage in the
    • world of sense — only those thoughts teem with content. The
    • longer need to come to a halt within the material world of sense, for
    • of reality. If there is no sense of oppression, we have merely a
    • sense-experience. Imaginative Knowledge, on the contrary, lies in a
    • realm transcending sense-perception and is developed from
    • it is a reality just as the external world of sense is reality. And
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  • Title: Lecture: Paths to Knowledge of Higher Worlds
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    • anthroposophical sense of this word, must set out from the point
    • our senses towards the external world and link our thoughts with
    • perceptions transmitted by the senses. The observation of the
    • investigator in the anthroposophical sense, may therefore take
    • confront a sense-perception, for it can be envisaged at any moment
    • and because we are quite sure that a sense-perception is not drawn in
    • with the exclusion of all sense-perceptions and to which we yield
    • just as living as is ordinarily the case with external sense
    • free from sense impressions, acquires an inner activity which
    • this attention is ordinarily claimed only by an external sense
    • connection with an external sense impression, we should learn to
    • experienced just as livingly as any sense-perception. But they have a
    • sense-organ is turned to some external object, the perception can be
    • experienced only as long as our sense-organ is exposed to it. In the
    • thinking cannot in the ordinary sense be impressed upon our memory.
    • we keep our sound common sense and our calm state of mind while
    • sense-perceptions and their relation to reality, etc., but this is
    • not the point just now; the point is that sense-perception gives us a
    • images of our sense-perceptions which arise in the soul; we set our
    • support in the same way in which the external sense perceptions give
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  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man
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    • is to say with their forces when they are, in a sense, covered by the
    • us in waking life? They provide what we perceive through our senses
    • in our acts of sense-perception and when we work over them in
    • awakeness as complete as that of thinking and sense-perception. When
    • what is transmitted by the senses. But when feelings rise up from the
    • same extent. Feelings link themselves with sense-perceptions. One
    • sense-impression pleases us, another displeases us. Feelings also
    • sense-perceptions and our thoughts, we are awake. So we are not only
    • sense-perceptions of the material world. To a certain extent we reach
    • out and encounter them; but with our sense-perceptions, our waking
    • there before him as a sense-perception, then he has penetrated inside
    • realm of sense-perception. Sense-perceptions can be conceived as a
    • perceive with our senses; what lies on the other side of the tapestry
    • we do not perceive with the senses. We are in this world of sense from
    • impressions made upon us by this world of sense. Now when we pass into
    • sleep, we are not in the world this side of the senses, we are then in
    • tapestry of sense-perceptions. But in his earthly consciousness, man
    • beyond the realm of sense-perception. He dreams of molecules, of
    • waking consciousness on this side of the tapestry of sense.
    • But when we fall asleep, we emerge from the world of sense and
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  • Title: Lecture: Foundations of Anthroposophy
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    • ordinary sense perception and by the understanding which is based
    • perceived by the ordinary sound senses; it is possible, as it
    • sense experiences through our senses.
    • be found in sense perception. In that case we begin to notice
    • as alive as sense perceptions and with which we deal just as
    • through our senses we know unmistakably that we see red or hear
    • also exists in sense perception, we also know what constitutes
    • ordinary life we perceive through our senses, we abstract our
    • objective through exercise, as objective as a sense perception,
    • is the same as when a sense impression is produced. Whenever we
    • encompassing sense organ. I might say that the body becomes one
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • which can be fathomed by ordinary sense-perception and by the
    • the spiritual connections of man in a deeper sense, is that in
    • cannot be perceived by the ordinary sound senses; it is
    • live within our sense-experiences through our senses.
    • ordinarily only be found in sense-perception. In that case we
    • images which are just as alive as sense-perceptions and with
    • we perceive something through our senses we know unmistakably
    • body, this freedom which also exists in sense-perception, we
    • In ordinary life we perceive through our senses, we abstract
    • anthroposophical sense, should not only strengthen his thinking
    • sense-perception, so that we are no longer connected with our
    • attitude on waking up is the same as when a sense-impression is
    • by using the body as an all-embracing sense-organ. I might say
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • senses; indeed these thoughts can even be perceived at a
    • and willing, with his normal, cool-headed common sense, with
    • transmission of thoughts with the exclusion of the senses. In
    • plain common sense something which super-sensible research
    • thinking emancipated from the senses. In thoughts which
    • our sound common sense and with a scientific mentality.
    • unprejudiced way their own sound common sense. It is really not
    • between the ordinary sound common sense and the methodically
    • without any proof, the things which the senses perceive, the
    • existence of which can be proved through the senses.
    • only through sound common sense upon the foundation of sensory
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • working amongst the proletariat. But that is in a certain sense
    • have often been understood by others in an utopian sense. They
    • sense of how it is preached out of the interests of
    • becomes, in the sense I must regard it, merchandise.
    • sense. That is so because a product once it exists —
    • very clever. One is often very taken by the sense that was
    • human organism the nerve-sense organism which, though working
    • senses, the openings of breathing, the opening of nutrition:
    • therefore be nonsense to wish for a threefoldness of the social
    • way, and it is definitely so that the nerve-sense organism is
    • nerve-sense organism has also got its importance for the
    • could be influenced so that one could in a certain sense have a
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • diving down into the physical body, we make use of the senses
    • body acquire plastic form in the senses and in the organs of
    • use this paradoxical expression) soul-spiritual sense organs, the
    • obtaining from this physical world a connection with the senses
    • sense. But this objection is only raised by those who are not
    • Observe with a certain morphological-artistic sense how the lower
    • artistic sense and understanding, we finally comprehend why the
    • gravity. Everything which constituted our head with its sense
    • the sensory world. This is the case above all with the senses; we
    • knowledge, the results of external sense observation,
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • we make use of the senses which connect us with the external
    • plastic form in the senses and in the organs of thought. Man's
    • soul-spiritual sense-organs, the world of soul and spirit rises
    • world a connection with the senses and the understanding. The
    • be drawn into the sense world and into the world of thoughts.
    • feeling and of a subjective sense. But this objection is only
    • contemplates the external physical world in the sense of
    • carefully. Observe with a certain morphological-artistic sense
    • form with an artistic sense and understanding, we finally
    • head with its sense-organs, is raised above the force of
    • This is the case above all with the senses; we should see this,
    • natural-scientific mentality and in the sense of modern
    • in the sense of modern civilisation, the moral-religious world
    • anything else in the sense of natural science than the death
    • science and in the anthroposophical sense, if we approach many
    • Thus we see that spiritual science in the sense of
    • sense-observation, intellectual combinations of these sensory
    • that through spiritual science in the sense of
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • perceived by the senses and that this bodily nature of man can only be
    • sense it is stripped of spirituality. Think now of your Northern world
    • without using the physical senses, between the time of falling asleep
    • the intellect and the life of the senses are unconscious. And when, as
    • world, in contemplation and study of the sense-world and in a kind of
    • only die out, in the bodily sense, for everything depends here
    • the sense that we must apply all the more energy in order to introduce
  • Title: Lecture Series: The Eternal Soul of Man From the Point of View of Anthroposophy
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    • lower reality value, or perhaps in a certain sense they do not
    • all, what we perceive through the awakened senses is also
    • essentially caused by the awakening of the will in the senses,
    • in the switching on of the sense organs. To a certain extent
    • has the I-sense — this is the human being as earth man,
    • this higher being you have the sense of being a member of the
    • Spiritual science in the sense meant here
    • deprive your sight of the outer sense world.
    • in a very real sense, deprivation of the physical, deprivation
    • the certainty of the sense of our building a bridge to the
    • things of the world, in the sense of physical existence.
    • the same relationship between ordinary common sense and these
    • spiritual researcher in order with complete common sense to be
    • a sense organ, but a spiritually developed sense organ.
    • doctrine of the soul without soul, in a certain sense. —
    • this cosmic sense, the sense of the goals of earth. This is
  • Title: Man's Being: Lecture I
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    • external sense, unless his human forces were continuously
    • moral sense.
    • the cosmos — but a cosmos taken in a spiritual sense. And
  • Title: Man's Being: Lecture II
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    • otherwise than judge, in a moral sense, the events through
    • — you know that I do this merely in a pictorial sense,
    • yesterday I had to say that, in a certain sense, all the
    • arising out of our inner depth a stronger sense of
    • heavenly movements executed, in a purely spiritual sense,
  • Title: Ascension/Pentecost III: WORLD-PENTECOST: The Message of Anthroposophy
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    • sense that, where Anthroposophy is rightly understood. Christ can be
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • I say, light: but I could also take other sense-perceptions. And you
  • Title: Arts and Their Mission: Lecture VII
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    • artistic. For here in our sense world art is always an influx of the
    • the universe; one senses a totality. If, on the other hand, one looks
    • of the senses, he lacks something. He has not received from the universe
    • what the well-coated bear and dog received. In sense appearance he stands,
    • views with artistic sense the colorful clothes of primitive people sees
    • dreadful thing for a sculptor to think with his head. It is nonsense;
    • lies the healthy vital peach-blossom flesh-tint. And just as we sense
    • distance. Then our sense of self is kindled. To repeat: if we wake in
    • Though I say “light,” I could just as well take another sense
  • Title: Man's Being: Lecture III
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    • himself as a free, fully self-conscious being into the sense
    • person who uses words in a merely materialistic sense. During
  • Title: Man's Being: Lecture IV
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    • in the negative. In a certain sense, feelings are apprehended
    • undergoes, in a physical sense, a burning-up and consuming of
    • physical sense, thinking or mental activity is a depositing of
    • how the child, completely at one with his sense-organism,
    • interesting fact, in an exalted sense, is the following: The
    • wholly one with his sense-organism, must absorb all these
    • sense, gathers from previous earth-lives whatever his wisdom
    • connected with walking, what is connected with the sense
  • Title: Man's Being: Lecture V
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    • in a critical sense) it is just the young people who do not
    • expressed the following in a certain, very respectful sense:
  • Title: Arts and Their Mission: Lecture VIII
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    • they have, in a sense, shadow natures. White, as dimmed light, is the
    • in the sense of saturated surfaces; which makes them, also, shadowlike.
    • pentatonic scales, this sense of the divine gradually diminished.
    • sensed that the god who lives and weaves in the plastic and musical
  • Title: Man's Being: Lecture VI
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    • the event of Damascus, was an initiate in the sense of ancient
    • external sense, are concerned only with what lies outside of
    • “Science, in the modern sense, does not inform us about
  • Title: Story/Green Serpent/Beautiful Lily: Lecture II
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    • which belongs to the world of sense?” In a wonderfully
    • the bridge leading from the world of sense to the super-sensible
    • expressed himself in an absolutely Anthroposophical sense. In his
    • senses. The passage is as follows:
    • when we take it in this sense. In the poem “The Divine”,
    • kingdom of the senses — as the one shore; the kingdom of the
    • spirit to that of sense. The Ferryman can bring anyone across, but he
    • already passed in and out of this, and had sensed that mysterious
    • the Serpent, he could only find them by the sense of touch; but they
    • pass from the world of sense to the super-sensible world and vice
    • in order in the fullest sense of the word “to be”; that
    • What formerly were the sense-principles (which can only lead into the
    • the things of sense, to nature-conditions, now points to the even and
  • Title: Supersensible Knowledge: Lecture V: Education in the Light of Spiritual Science
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    • sense of clairvoyant sight. This reveals the ether body as
    • the higher senses are developed. The astral body permeates
    • effect on the child's senses is of immense importance. It
    • through its senses as light and sound works formatively on
    • child perceives, also in a moral sense, acts on the formation
    • nature the sense of sight calls up the opposite colors. The
    • sense and meaning but sound; the children were made aware of
    • had no particular sense.
    • child is able to sense a person's innermost being, and that
    • inwardly senses himself, and in this way to know which
    • affect only the external senses, whereas thoughts and
  • Title: Lecture Series: The Mystery of Golgotha
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    • could again hear and speak with his physical senses, he uttered
  • Title: Lecture: The Occult Basis of Music.
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    • to give an exact impression of what the senses perceive. Poetry,
    • perceptible to the ordinary senses.
  • Title: Inner Nature of Music: Lecture I
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    • beings sense this, though with greatly varying intensity. The savage
    • senses. We must consider how these higher worlds are actually
    • sense world and yet can retain a soul content, his dream world begins
    • when he awakens in the morning, he nevertheless senses these imprints
    • soul feels at home there. Each time he listens to music man senses,
    • itself. When the human being hears music, he has a sense of
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • comprises all that man can perceive with his external senses,
    • the symbol of death in a quite particular sense. This, too,
    • Pervaded by a new and unknown sense:
    • sense is the vulture which swoops down at the birth of the
    • eyes observe only physically, whose senses experience only the
    • the lower senses. The first impulse to fight and overcome it
    • music of the spheres he first senses the triple harmony of the
    • The World of the Senses and the World of the Spirit (6 Lectures)
  • Title: Ascension/Pentecost V: WHITSUN: The Festival of united Soul-Endeavour
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    • sylphs, salamanders and the like was all nonsense, one would like to
  • Title: Festivals/Easter VII: Spiritual Bells of Easter, part 1
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    • wisdom that in a certain sense leads to the very peak of
    • sense also understand the words which make known the identity of the
    • In a very real sense, man is the only thinking being on the earth.
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • understands the Christian message in a spiritual sense will
    • Then suppose that, as we looked into our soul, we sensed an
  • Title: Festivals/Easter VIII: Spiritual Bells of Easter, part 2
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    • form; it had to be accomplished by a man in the real sense, a man with
    • sense in which Christ Jesus is the Great Example for humanity. And
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • in this sense. How important has this event been to mankind,
    • the true sense said: “No, it is not!” Even though
  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • wished to leave this world and ascend again. The world of the senses
    • had brought him into this world. One speaks in a Christian sense,
    • not the world of the senses that is wrong but human knowledge that
    • senses remained. Paul said that man should purify his forces, his
    • Rend the veil, and the world of the senses becomes transparent; we
  • Title: Lecture Series: Christ in the 20th Century
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    • if he plans to talk on the subject in the sense intended for this evening's
    • lecture. That is, in the same sense in which other questions and other
    • exactly the same sense that natural forces operative in the physical world
    • hard for modern minds to grasp. Perhaps we can think of it in the sense that
    • present we must say that the latter is oriented toward a sense-based and
    • senses. The effect of this on the Christ concept has been to make Christ an
    • only begins to make real sense when we assume that we have all been living on
    • not shy away from commonsense thinkers. Really healthy minds readily see the
    • not surrender himself wholly to another's feelings. In that sense, falling
    • sense to say that Christ is merely an idea. Instead, people will say that the
  • Title: Lecture: Calendar of the Soul
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    • sense-organs, upon intellect and intelligence — all these
    • in the present sense was actually born. It matters not at all on what
  • Title: Lecture Series: Ancient Wisdom and the Heralding of the Christ Impulse
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    • To sense. Ye lofty Shades, Spirits sublime,
    • Then would I tell the sense sublime
    • which springs from the purest, utterly unsullied sense of truth. Our aim is that one day
    • way from a course for which a pure sense of truth can take full responsibility before all
    • anything conflicts with our sense of truth, we reject it, but only then. We obey no other
    • will to be inspired by the purest sense of truth should be expressed.
  • Title: Esoteric Lessons Part II: Koeln, 5-9-12
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    • outer sense organs and lessens our ability to take in sense
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • the Anthroposophical Society in the narrower sense, and we should take
    • sense, as the last thousand years before the Christian era. Let us
    • then comes the form which consists of the organs of the senses; this
    • substances of which, for instance, our sense organs are woven, and the
    • the senses, the finer and the coarser elements, he understands thereby
    • sphere of the soul: the soul-nature remains in a sense undisturbed by
    • sense we may call Sankhya philosophy. Then read what is there said
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • itself, in a certain sense, be penetrated by the knowledge and ideas
    • of Manas in the sense of the Sankhya philosophy, we are not speaking
    • of quite the same thing as when we speak of it in the sense of
    • Spirit-Self; but we cannot actually do so in the sense of Sankhya
    • In this case we first start with man in the world of sense, living in
    • way that he realises his surroundings by means of his senses; and
    • him. Man realises the surrounding world by means of his senses and he
    • works upon it, in a physical sense, by means of his organs of touch.
    • man realise the surrounding world by means of his senses? Well, with
    • smell we sense perfumes; with our organs of taste we receive
    • taste-impressions. Each separate sense is a means of realising a
    • being which we call senses; through them we open ourselves to the
    • surrounding world; but through each separate sense we approach a
    • holds together these different provinces to which our senses incline.
    • feel, we apply what is perceived by the one sense to the others. We
    • which we realise as a sense of warmth — more delicately sensitive
    • separate senses together, and makes out of the separate sense-fields
    • colour; we unite the separate sense-impressions inwardly into one
    • collective sense which does not belong to the department of any one
    • sense alone, but lives in our inner being and fills us with a sense of
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  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • all its forces to acquire a conception of the world in the sense just
    • contains the regular forces of the senses, the body which is called
    • regulating the senses, in a third that which pertains to the inner
    • senses, in a fourth Ahamkara. Or, in our own language, we may say that
    • sense of the words, had brought Manas to expression within him, who
    • senses-bearer. One would have said: That is a Manas-bearer, he is a
    • through the senses and by what reason teaches through the brain, but
    • through his senses and reflected upon it afterwards with the intellect
    • the first who contemplated the world through his senses and by means
    • sense as those secret forces within him which can raise him up to
    • we ourselves today, ensnared as we are in the sense-world, and this
    • forces of the sense-organs, or Ahamkara and Manas, but the chief thing
    • world, shuts the door of the senses, shuts out all that reason and
    • to that which he can dimly sense as the highest, and by the strength
    • physical body, it is connected with the senses, with Manas, Ahamkara,
    • away at the preceding stages. In the sense of the foregoing, what is
    • and I perceive how Thy glow warms the universe which I can dimly sense
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • collective evolution of man on earth, agitating sense of propagandism;
    • which he had to find in the Pauline sense: “Not I, but Christ in
    • part, therefore, in this sense does the Mystery of Golgotha play in
    • have the first age — which, in a sense, as regards certain
    • him with the assistance of his senses and of the understanding
    • our senses and the understanding bound up with the brain was only one
    • in a sense, an inverted plant. All that you have learnt must be
    • sense, as aroused to anger about this, or that, and so on. Thus would
    • sense of its relation to Rajas. If you feel the throbbing of many a
    • form that Sankhya philosophy is mostly concerned; in a sense it leaves
    • this same sense the soul, when it is in the condition not only of
    • lead to initiation, it must lead in the sense of the old Yoga to a
    • substance. But considering the matter in our own sense, we have the
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna -- the Light-Halo of Christ. The Risen One.
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    • is in a certain sense public. Not that there is no longer any occult
    • his powers of understanding and his sense-realisations. But in olden
    • hearing? If the whole body were a sense of hearing, where would be the
    • has himself accomplished by his actions in this world of sense; and
    • the senses that he no longer thirsts for reincarnation, that he has
    • this sense-world. Thus it is the issuing forth from this maya, the
    • what we know as Western revelation. In the Pauline sense, we too speak
    • grasp of this formula, down to the words of Goethe: “The senses
    • thought as a Christian, even in that very formula: “The senses do
    • Thus Orientalism, if we consider it aright, is in a certain sense
    • Adam, he who may be described as Adam in the sense of my
    • the first time in a human body in the strictest sense of the words, it
    • highest sense to look humbly and truthfully into our own selves and
  • Title: Fifth Gospel, Part 2: Lecture I:
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    • from a place and they sat together evenings, they had the sense
    • people had to live in the sense of the words: “They have
    • words in the usual sense, but they were like living beings
    • sense of the conversation's ending. Naturally what I now say
    • though spoken by this fata morgana. They sensed them to be:
  • Title: Fifth Gospel, Part 2: Lecture II:
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    • in a narrow sense? Does it have an independent existence? It
    • would be nonsense to say that a human strand of hair has an
    • independent existence. It does make sense to consider it as
    • nonsense to speak of a strand of hair as having an independent
    • organism, and it makes no sense to consider the plant in
    • spiritual sense this change in viewpoint is possible. A
    • have a different sense and feeling value when used to
    • to denigrate what is meant in the most sacred sense — whether
    • hearts in a popular sense, though the true meaning is:
    • At that moment he sensed what that being
    • the kiss would make no sense if someone who knew which was the
    • sense the sky is covered with clouds; only when an especially
    • physical sense, he whom we call the Christ-being went over into
    • I do so from a sense of inner responsibility, as long as there
  • Title: Mystery of Death: Lecture XV: Overcoming Death through Knowledge
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    • does come into the spiritual world in certain sense who only
    • This appears to some thinkers, who think just in the sense of
    • just war continues politics. In this sense, the judgment of all
    • spiritual science are suitable just in the best sense to
    • that we can call — in certain sense — the reversal
    • he senses, as if he were in these two balls inparticular. They
    • Ripened your senses for the spheres.
    • that is connected in the deepest sense significantly with the
    • Their senses to the spirit-land.
  • Title: On the Meaning of Life: Lecture 1
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    • ordinary sense-perception and our ordinary experience, and then turn
    • with our senses and our intellect is unable to answer it. That is the
    • Autumn how that which in a certain sense belongs to us, again decays.
    • what can be perceived by the senses and judged by the intellect, it
    • It denotes a degree of human attainment, and has no sense apart from
    • as if someone should say that it was simply nonsense that a human
    • nonsense. They are firmly convinced that a human will can never have
  • Title: On the Meaning of Life: Lecture 2
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    • become realities in the ordinary sense of the word. Let us keep in
    • is not simply false in such a sense that we can say: that which
    • sense is this world false. That would be as short-sighted a judgment
    • sense of the word. That is not the case, and the fact that it is not
    • superphysical in regard to that which is in the outer sense world.
    • all, sense in the whole thing if we are only an apparatus for
    • the sense-activity appears and then the inner world, but that union
    • sense-world. That which he possessed in the beginning, that which
  • Title: Esoteric Lessons Part III: Copenhagen, 10-15-'13
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    • man only knows through his physical senses to begin with. These too
    • pure spiritual world. Then the sense world disappears for us, and a
  • Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
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    • something which points directly to the external sense-world. Hence
    • seeking human senses.
    • essentially leads us from what has significance for the senses to
    • the deep sense of necessity that Goethe felt in
    • exalted above outer sense-reality. He felt that art could elevate
    • Nordic man could sense the wave-beat of his blood, instigated by a
  • Title: Lecture: The Theory of Categories / Kategorienlehre
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    • sense things were to direct only his eye or other perceptive
    • sense-reality, he could only have representations. But it is
    • now calls, in the sense of the great philosopher Hegel, the
    • to concept in the sense of the dialectic method. It leads man
    • are adapted below to the sense world and upwards to the
    • super-sensible world as well. In the widest sense of the word
    • sense one can use the words ‘concept’ and
    • existence in the absolute sense. Hegel starts from the
    • only we should again approach the sense world. Then is
  • Title: Oswald Spengler: Article III: Spengler's Physiognomic View of History
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    • other cults. It would be senseless to try to carry over to
  • Title: Oswald Spengler: Article IV: Spengler's Spirit-Deserted History
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    • true history is not cultural; in the sense of anti-political,
    • primary sense, history become flesh, race at highest potential.
    • it embraces, in the best sense, all who adhere to it, and under
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • intellect bound up with the senses to stand still. This is the
    • say that the sleeping soul is in a certain sense isolated; that
    • the intellect, the senses, and memory, as is the human being when
    • which his senses could not perceive, a super-sensible world.
    • senses? Though outwardly and substantially he may differ from a
    • is not incited by the senses, but by a strong will power, by
    • and in a certain sense a more probable belief than theirs. Only
  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • sense of responsibility, for the goal at which we must aim is
    • realise, as a compensation for our sense of responsibility,
    • of the so-called acanthus leaf — showing the sense in
    • the basket hypothesis — in a symbolical sense of course
    • own postures. This was the sense in which they made movements
    • sense of carrying, of weight, where it was necessary to
    • other senses: — he can go beyond it when he enters into
    • only to be thought of in the sense of force) it runs to a
    • point. It was this and nothing else, and when man sensed this
    • Man sensed this cosmic power: earth-sun,
    • truest sense. Later on man no longer realised that he must
    • just the same sense. We could no more use only one kind of
    • from the outer sense-world, and try to find an environment
    • lightly or deeper down into the wood. It would be nonsense to
    • organism. It would be nonsense to say: I want to change the
    • were different. Just as nobody in his senses would wish to
    • sense- veil of natural and human existence and expressing in
    • forms things that lie behind the realm of sense perception
    • absolutely natural and necessary, in a spiritual sense, for
    • external sense, but true artistic feeling will always be
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  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • cause of Anthroposophy call for a sense of great
    • they may create something that in the fairest sense may be a
    • This again is, in a certain sense, the satisfying element in
    • sense. The reason for this is that these other buildings are
    • different sense. It is probable that our building will not be
    • grows more individual, a strong sense of Ego, of
    • this sense. The place of the Greek within earthly existence
    • visible to outer senses, the Temple as the dwelling-place of
    • element of soul in the universe. There would be no sense in
    • feeling inwardly vibrant with the sense of the holiness of
  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • the Greek Temple, I said that in a certain sense it formed a
    • senses the feeling of Ego-hood, Selfhood, arising in his
    • vehicle that bears us onwards. In a spiritual sense we shall
    • but in the inner sense there is really one line, and when we
    • form expresses — not in any symbolical sense but in its
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • being, contains the mysteries of the cosmos and senses them
    • his astral body. This he may express by saying that he senses
    • the Goethean sense are ‘a manifestation of higher laws
    • will show you that in the sense of true, genuine art, the
    • taste’ is wholly incorrect in its ordinary sense.
    • sense. Our life, therefore, is bound up with the life of the
    • spiritual sense, so that blue, for instance, becomes
    • perceive in the aesthetic sense, to establish standards of
    • and in what sense? To understand this we will consider the
    • world of sense. Nothing flowed into him from the spiritual
    • imitate an object in the external sense. All that lived and
    • upright hearts and in the real sense — if our labours
    • In this sense,
  • Title: Colour: Part Three: The Creative World of Colour
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    • and — be it said in the noblest sense — out of the people's soul
    • nonsense to believe that even the higher animals see the world as man
    • nonsense. For just as little as a man sees an angel without
    • silly nonsense about the “higher Ego,” all the sentimental
    • carry on spiritual science in the ideal sense in other rooms than
    • sense of truth and sincerity lies at the bottom of such matters, this,
  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • In a certain sense all human beings are
    • highest sense something streamed from the soul of the public
    • living in the group-soul of the animal. It is nonsense to
    • This, however, is absolute nonsense. Without a certain
    • the modern mind this of course sounds the purest nonsense
    • colour. Then, when we are confronted with red we have a sense
    • possessed of a delicate sense for colour would silently
    • feel the need to vary the movement in any sense. He may be a
    • eddying vortex of attacks and longings, the sense of flight
    • our forms in a purely artistic sense, without symbolism or
    • is the sense in which we must look at all that lives in forms
    • movement made by the modern age, it is nonsense to say that
    • nonsense which has not the remotest connection with us, and
    • however, to realise what kind of sense for truth underlies
    • with a certain sense of pain, because the more our will and
    • merely there in a spiritual sense the world could see
  • Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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    • could not read it in the real sense because, comprehensible as
    • take the expression in its ordinary trivial sense, if I say
    • hearing begins. Now we penetrate into things in the real sense.
    • the real sense in the etheric body, then he sends out the three
    • ‘ancient Rhine’ in a spiritual sense, or we are talking
  • Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
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    • among the pictures may, in a sense, seem even to be
  • Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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    • formations with the ordinary senses.
    • the true sense of the world. — The moment genuine
    • sense than hitherto, of the Beings of the next higher
    • in our senses and thoughts as if we were standing outside them
  • Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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    • is also quite correct. In a certain sense it is still correct
    • Inspiration in the higher sense. With this Inspiration we can
    • body is that which builds up the organism of our senses. We are
    • the beings we are on the physical plane. But when, in the sense
    • by way of the senses, a similar thing happens in the spiritual
    • have sense-organs in order to come, to terms with other human
    • collective sense-organ. And we can say: In our physical life we
    • have sense-organs for the spiritual world. A new light is now
    • physical world we acquire what becomes sense-organs for the
    • reflecting; these bodies serve us as sense-organs. When we lay
    • body is taken just as it presents itself in the physical sense.
    • read in the true sense, and grasp the world as it really is.
    • read in it, then only do we become Man in the full sense of the
  • Title: The Building at Dornach: Lecture I
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    • conclusions. And so with an overwhelming sense of humour he
    • a spiritual sense. And if we thus hold these figures before
    • Individuality in the true sense must recognise that in the
  • Title: The Building at Dornach: Lecture II
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    • nerves, of the etheric and astral bodies, in the sense
    • destiny of peoples can be sensed: worlds which play into
    • the precess of natural development, in the sense of the Ego
    • sense in which he is ours, just so much of English thought
  • Title: The Building at Dornach: Lecture III
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    • the same sense as in the case of the cultures of the Southern
    • think first of the German element in a general sense.
    • sense as the question: What is French? What is English? What
    • Zipser region; they were messengers, in the truest sense, of
    • the truest sense the play is to be numbered among the works
    • that is present in Middle Europe and on the other, the sense
    • in the case of Middle-European culture in the same sense as
    • we speak of the Russian element in this sense. For does
    • sense that God would have to be believed in; for he would
    • something concerning which it only dimly senses what it will
    • perhaps in a particular sense — I must say this, for it
    • — Can one speak there in the sense of the foregoing
    • the truest sense of the word, if only there are a sufficient
    • this nature can be said in the sense in which an occultist
    • sense.
    • deepest sense that only that leads to genuine occult truth
    • sense of the word call themselves anthroposophists.
  • Title: The Building at Dornach: Lecture IV
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    • gravity also works in a deeper sense, for when you are lying
    • brought to consciousness in the real sense this experience
    • coming in a certain sense from the gods. Neither, to begin
    • think in the real sense is something different, something
  • Title: The Building at Dornach: Lecture V
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    • intended to be. They will inevitably regard it as nonsense,
    • takes place in the spiritual, in the following sense. —
    • a certain sense it is true to say that nothing is more remote
    • talking sense. But he talks nonsense when he speaks of having
    • say: This is all airy nonsense, for the fool who can talk
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • sense-organ which perceives a world of weaving, moving pictures and
    • will tell such a child that this is all nonsense, that no such being
    • which, lacking the definition imparted by the senses, remain
    • The Greeks had nothing like theology in our modern sense, but were
    • in order that he may become a personality in the real sense. The Ego
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • eyes or two ears. Every time we make a sense perception, we perceive
    • unconsciously whenever we perceive with the senses. When we hear with
    • man. We are in this sense creatures of the good Gods. The good Gods,
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • regions of the spiritual world. In a religious sense, he feels duty as
    • he may keep his sense of gravity. Schiller expressed it very
    • and uninspired. He hardens in an Ahrimanic sense, notwithstanding that
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • preposterous nonsense about free will and unfree will, about
    • been, severed from these cosmic realities through sense-perception
    • behind the world of the senses.
  • Title: Art/Mystery Wisdom: Lecture One
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    • of nonsense about free will and unfree will, indeterminism
    • his sense perception and intellect, and now again through his
    • modern life. In a certain sense this would be spiritual
    • can be seen, actually sensed, so to speak, in certain crude
    • senses.
  • Title: Art/Mystery Wisdom: Lecture Two
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    • grow and develop, that we are in a sense called upon to make
  • Title: Art/Mystery Wisdom: Lecture Three
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    • absolute nonsense, as something that cannot exist, as the
    • Occult Science is pure and absolute nonsense! Of course he
    • true sense and spirit of what is to develop for us out of
    • when poetic creativity in the true sense of the word will
  • Title: Art/Mystery Wisdom: Lecture Four
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    • him by his senses and an intellect bound to the senses.
    • make on his senses and has, as it were, to create darkness
    • round him by closing off his sense perception, likewise the
    • are hidden from the world of the senses and ordinary life on
    • only with the knowledge of the senses and ordinary
    • which he has to the sense world, has often been stressed. Man
    • has the sense world all about him. He looks at the sense
    • sounds. The sense world is there, and we are in the midst of
    • it. That is how we relate to the sense world. We are passive
    • and the sense world, as it were, works its way into our
    • souls. We think about the sense world and make mental images
    • We make mental images of the sense world and
    • as you perceive the sense world, the way the sense world
    • appears before you and impinges on your senses. We must think
    • of experience in you which a thought you think in the sense
    • in your thoughts when you think about the sense world. If the
    • same way as you approach the sense world. Just as Moses had
    • opposite of the way we perceive the sense world. You must
    • nonsense.
    • is nonsense, human beings will find no guidance in these
  • Title: Colour: Part Three: Artistic and Moral Experience
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    • sense-perception. An endless deepening of the human soul can be
  • Title: Art/Mystery Wisdom: Lecture Five
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    • with the results of sense perception. An infinite deepening
    • souls and enliven them with a tremendous sense for artistic
    • the sense world to the spiritual world through the window of
    • from the sense world into the spiritual world. We are
    • feel that we are still too weak in a spiritual sense in the
    • you were weak in the physical sense world! if you only climb
    • ordinary sense. In the time of ancient clairvoyance human
  • Title: Art/Mystery Wisdom: Lecture Seven
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    • moral and immoral nature in the ordinary sense of the word is
    • consciousness. Whilst they would otherwise let their senses
    • karma, in the true sense. We thus awaken ourselves again. The
    • spiritual-scientific sense. It is itself a token of the fact
    • would have been talking nonsense. Yet this is one of the
  • Title: Art/Mystery Wisdom: Lecture Eight
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    • senses and our reason, something comes about that surely has
    • the region of the senses — eyes, ears, nose and taste
    • by the senses, thus causing the sense impressions to arise.
    • denied us with regard to our blood and our sense nerves; he
    • circulating to the senses, and it is only the inspirations
    • to our senses.
    • activities, we still cannot get beyond the senses when we
    • the blood circulation flows into the senses. Then the
    • blood. If one lives in the nerves leading to the senses one
    • For although this experiencing of a person's own sense organs
    • the senses, nerves and blood circulation, which people had to
    • penetrates from outside as it were through his senses into
    • leading to the senses, nor takes hold of himself, from
    • outside, as far as the senses, but has the kind of
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • through our senses and our intellect, which is closely connected with
    • the senses — that is, we follow the eyes, nose, ears
    • senses; it is as it were thrown back, and from this, sense-impressions
    • inwardly what is denied to us with regard to blood and sense-nerves:
    • to the senses; and we only learn to know those inspirations destined
    • to up-build us when we live within the nerves extending to our senses.
    • in the inner enjoyment of ourselves — to get beyond the senses,
    • but only reach the point where the blood streams enter the senses. Man
    • a man lives in the nerves which extend to the senses, he experiences
    • self-enjoyment. This is why in a certain sense it produces a higher
    • I have just described, the life within ones own sense-organs and blood
    • passing of self-enjoyment into the senses, nerves, and blood-circulation,
    • through as it were from outside into the extremities of the senses of
    • in a sense stand far, or at least relatively far, from the activity
    • inward enjoyments along the paths which lead to his senses, or penetrates
    • his own being from outside as far as to the senses, but when he can
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • especially when observing the world through our senses and our
    • the senses, that
    • in the blood is reflected through the senses; it is as it were
    • thrown back, and from this, sense impressions arise. And that which
    • sense nerves, to experience inwardly what leads to the eye, to
    • blood extending to the senses; and we only learn to know those
    • extending to our senses.
    • the inner enjoyment of ourselves, to get beyond the senses, but
    • only reach the point where the blood streams enter the senses. Man
    • When a man lives in the nerves which extend to the senses, he
    • This is why in a certain sense it produces a higher bliss in people
    • have just described, the life within ones own sense organs and
    • self-enjoyment into the senses, nerves, and blood-circulation — can
    • senses of circulation, and into the ultimate ends of the nerve paths.
    • members which in a sense stand far, or at least relatively far,
    • enjoyment along the paths which lead to his senses, or penetrates
    • his own being from outside as far as to the senses, but when he can
  • Title: Lecture: Perception of the Nature of Thought
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    • sense of forces which were Saturn forces. And if we try to bring
    • super-sensible, but something that melts from the sense-perceptible
    • portion somewhere in the world? This too withdraws from sense
    • modern sense, is nonsense ... he perceived thoughts.
    • think at all in the modern sense, and yet it is a fact. In order that
    • thinking in the modern sense might take root in the modern human
    • have been a complete nonsense, because at that time thoughts were
  • Title: Lecture: Brunetto Latini
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    • described as an Initiate in the true sense of the word. It is
    • of in the superficial sense in which people often speak of it
    • called the five senses — in the occult sense. For in
    • the way man ordinarily speaks of the five senses, he only
    • knows them from outside. You cannot learn to know the senses
    • eyes, the ears, the other senses from within. You experience
    • knows his senses from without. Here now he learns to know
    • break through the ear, or the sense of taste.
    • sense. He must first get out of the sense-organs —
    • the five Senses
    • goes inward through the gates of the senses, eventually he
    • senses outward into the elemental world, where he already
    • are at work which outer senses and intellect can perceive,
    • Olaf Asteson, still in a certain sense she underwent in sleep
    • science’ in our sense of the word, and that which is taught
  • Title: Problem of Death: Lecture I
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    • certain sense it is always there, but in a quite different
    • something that is looked back upon with a deep sense of
    • certain sense, unconscious because the consciousness is too
    • the physical world — with the senses — we look
    • them out of an iron sense of duty, out of infinite devotion
    • you believe that you are acting out of an iron sense of
    • selfless, done purely out of a sense of duty. You are not
    • symbolic sense. If the human being were to flee from
  • Title: Problem of Death: Lecture II
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    • thoroughly. — In a certain sense we have to thank
    • that here we have, in the sense, a case of karma which in
    • nonsense, and we shall see tomorrow how it goes on living
  • Title: Problem of Death: Lecture III
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    • mind and senses in which we live between birth and death. I
    • forth from us in the world of the mind and senses. This
    • the method here in the world of the mind and senses. One of
    • with oneself in the spiritual sense when in the earthly
    • sense one is least so occupied, thinks about oneself least,
    • for what in the earthly sense is the most interesting of
    • know everything through the senses, they do not reflect
    • through sense-impressions. They can only know it by being
    • of it in mere experience of the senses. The moment of death
    • sense world it is so easy to say: we must seek oneness
    • significance for the physical sense world here. For when we
    • must proceed in the world of the senses by establishing
    • of unity into multiplicity. Monism in the sense understood
    • understood by the senses.
    • with our sense-organs to the external world, just as we
    • things to work upon us in the sense of Spiritual Science,
    • had acquired from Spiritual Science. In the true sense of
    • sense-free thoughts and ideas; we need only picture this
    • sense-free world of thought. They say: “But this is
  • Title: Lecture Series: Meditation and Concentration
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    • this, we must put first, and take in the deepest sense, what
    • worlds, in the sense that knowledge of these higher powers is
    • most eminent sense to the attainment of results independent
    • sense of the word. It naturally has a value. But one must
    • Whoever strives in the sense of what is given in
    • spiritual world is interpreted by us in the right sense.
    • every case only in an objectively scientific sense, as are
    • spiritual or abstract entities like these, but sense-like
  • Title: Lecture Series: Whitsuntide in the Course of the Year
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    • growth: He forms ideas about what in a sense goes outside
    • must in a sense learn to value the winter, because were it
    • in the sense of spiritual science. Hence among us things are
    • has vanished. In the fullest sense there is an ahrimanic
    • a clinging to what is merely perceived by the senses.
  • Title: Lecture Series: Intervals of the Life on Earth
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    • reality in the same sense when they look upon the gradual withering and
    • world, it is necessary in the strictest sense of the word to look also at
    • in a true sense of the word, criminal. In this case there is a short lapse
  • Title: Lecture Series: 'Heaven and Earth will pass away but my words will not pass away'
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    • sense, the former Moon-stage is preserved in a later stage, is active
    • a certain sense, carry the Moon man in us. We have developed from the
    • imagine that this diagram in any sense reproduces the truth. In
    • which in a specific sense, belongs to the earth, we would have to
    • sense, repetitions of the Saturn — Sun — and Moon period.
    • into a future where we can sense something very wonderful. That which
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • gradually to have an enhanced feeling in what a lofty sense, in what
    • an extraordinary sense this Christ-riddle is a riddle. We must not
    • the sense of the ancient revelation was not to serve as a means of
    • nonsense. One can only speak of them as living with all that
    • effects of Latin culture, European humanity would in a sense have
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • on the basis of the sense perceptions. We gain this knowledge of
    • with the outer sense world.
    • first instance through the physical body, through the senses, the
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • mere sense perceptions to thinking about percepts
    • Goethe they appeared so in the most eminent sense) as something which
    • now to say in the sense indicated through these words.
    • experience: Only he can be Consul whose senses are still open to
    • in the Mystery of Golgotha. He was in a high sense an initiate of the
    • a certain spiritual eminence in the old sense, the sense of the
    • any sense, which had true meaning in the time of the Roman Republic,
    • especially sought to grasp the Mystery of Golgotha in the sense of
    • lined diagram p.10a) Justinian in this sense was the second stage.
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • perceptions, to the sense impressions. Thus, in ordinary life, the
    • his senses, and then combining the observation with his intellect and
    • temptation in the sense of the divine spiritual beings we should
    • think: out there is extended the world of the senses as we see it;
    • Moon-existence and attribute the whole earthly sense world to
    • e earthly-perceived-sense world, we should then have the in us, i.e.,
    • — and while we have sense-perceptions and the
    • surroundings of earth appear to the senses there lights up in us the
    • explanation of all that the senses conjure up before us. We ought to
    • go through the world, our senses turned outwards to sense-existence,
    • one, inasmuch as we turn our senses outwards, the other, inasmuch as
    • confuses the one with the other. Ideas, concepts, sense impressions,
    • Moon behind the ordinary sense-existence, so he ought to see behind
    • one observes with the outer senses is called real, or at least,
    • one observes by means of the senses. People endeavour, however, to
    • make use of the senses for other purposes, they try to grasp
    • everything after the manner of sense observation of external things.
    • perceiving behind the sense impressions what has been characterised
    • to him through such a consciousness in the pure sense of a universal
    • H.P. Blavatsky, who in the most eminent sense of the word, was a
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  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • completely opposite: men makes researches into what their senses see;
    • through sense observation, and they simply do not perceive the
    • something comes into the sense-world which cannot be perceived under
    • human being lives with his senses to the world under the earth. Show
    • sense-world conception in any such way.’ One can raise
    • in a quite high, in a quite exact sense. For as incarnated men we
    • legal sense as a possession, a genuine possession. Now the concept of
    • Sun-existence. Although the first rudiments of our sense-organs had
    • rudiments on Saturn were blind and unperceiving sense-organs. The
    • sense-organs were first opened by the separation of the Sun and the
    • sense-perceptions and the sight of external objects, and running
    • anything. With this development of the senses develops for the first
    • from the development of the senses; these two things run parallel.
    • The senses were on the one side, and something like the
    • we consider in a more comprehensive sense what stands in the
    • senses shall be developed: ‘Your eyes shall be
    • opened.’ He means that all senses shall be opened
    • — the eyes only stand for the senses as a whole.
    • In this way he has guided the senses to external things and at the
    • should have to say: You will become as gods, your senses will be
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  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • stressed that the first rudiments of the sense-organs were present in
    • of human evolution, is that these sense-organs as such have to do
    • germ of the sense-organs arose as a purely physical rudiment, for the
    • development of the human sense-organs advances by the incorporation
    • sense-organs are today essentially physical organs. You will easily
    • be sure, the lower sense are more of a chemical nature, but
    • ). This physical nature of the sense-organs can be
    • be understood as the incorporation of the entire sense apparatus in
    • interpenetrates to some extent the sense apparatuses, else they would
    • sense is, as it were, a thin zone, a thin outer zone of the physical,
    • physical sense-zone. But if this were really to be the case in man
    • tone; he would not have his sense opened outwards, he would only have
    • the ears, etc. Everywhere Lucifer presses his arms into the senses,
    • thrusting them in from outside. And in our senses there is the
    • through, he takes possession of the physical part of our senses,
    • pictures as the effect of what the Gods give us, but our senses are
    • senses. There where the nerves terminate in the brain the Luciferic
    • ‘Ye shall be as gods, your sense shall be opened
    • sense, the etheric of his own being and the etheric of the
    • few items of more exact knowledge regarding our sense-periphery.
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  • Title: Community Life: Address 1: The Goesch-Sprengel Situation-1
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    • members, out of their sincere sense of responsibility, are capable of
    • out of a sense of responsibility but are not really able to grasp the
    • from person to person in the Christian sense require each one of us
    • any other person (a person who in the Christian sense is just as necessary
    • sense, this kind of right living is infinitely more difficult for you
    • said that the Anthroposophical Society has to make sense as a society
    • if it is to make sense at all. After all, other arrangements could be
  • Title: Community Life: Address 2: The Goesch-Sprengel Situation-2
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    • “Don't be ridiculous; that's nonsense,” that is not an appropriate
    • that cannot and must not be given in a personal sense. The teacher and
  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • I want to convey just a sense of how Mauthner
    • have you try to sense the way he speaks. He says of chance in his treatise
    • and Schopenhauer did ...” is his sense of it. Trying to explain
    • offense to our feelings and our sense of the fitness of things, I have
    • the current materialistic sense. It is not my intention to do battle
    • dice 1/36, and so on. Such feelings can, in a sense, be expressed in
    • in a materialistic sense. The chance material production of a mosquito
    • melancholia, to a sense of despair about human life because of the great
    • imbue ourselves with a sense of the difficulty of the quest for truth,
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • as a worm's philosophy. It is simply nonsense to call the day the cause
    • little sense to say that sleep is the cause of waking, and waking the
    • sense is to say that it undergoes an alternation between day and night
    • exclusively in what external, sense-perceptible nature has brought forth.
    • for these nuances. A person occasionally has such a sense if he is born
    • state of consciousness in which a sense of delicacy forbids our discussing
    • consciousness. But the presence of a sense of the fitness of things
    • page; you could make exactly as much sense out of it as out of Chinese.
    • sense it made to divorce one of Hegel's sentences from its context.
    • For sentences in Hegel's encyclopedia make sense only when one has skipped
    • to all the rest of it, then and only then does every sentence make sense
  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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    • of necessity, in a somewhat narrow sense at least. Even individuals
    • and productive powers”! Here, the human heart too senses in its
    • Mauthner's. Mauthner is, of course, not sufficiently Faustian to sense
    • When the time comes that people sense this
    • world around us, senses their action, and produces our own images, concepts,
    • of something; we recapitulate awareness of it. Remembering makes sense
    • into an incarnation, surely it is not complete nonsense to assume something
  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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    • a sense of the necessity in everything in existence, and the submersion
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • perfections that delight the eye or the senses in general proves elevating.
    • In this sense chance is a thoroughly legitimate
    • develop an ever growing sense of what it is to participate in it. And we
    • borrowed from another language and still a foreign word in the sense
    • memory in the young by senseless exercises, is based upon the old
    • is nothing more than activity in the same sense that the soul is nothing
    • facet of character, and an individual's memory is in this sense
    • the pointless drilling that goes on in schools is every bit as senseless
    • no such thing as the past in our sense.
  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • Half-unsealed the sense and brain,
    • it in the sense that we don't feel unfree as a result of being wrested,
    • nonsense. The fact that the world can be understood from its own make-up
    • of a state of consciousness and sense in full awareness how unessential,
    • Indeed, we might say that our sense of the value of things on the physical
    • picture it really vividly. The world of the senses is obliterated; what
    • really begin to sense our belonging to it. The earth-organism claims
    • sensitive sense organ for the forces continually playing in the earthly
    • physical make-up, which we perceive with our nerves and external senses,
    • external. The moment we surrender the use of our senses and leave our
  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • i.e., with the sense organs and the brain. I tried yesterday to describe
    • use them in the sense that they carry on their activity within our physical
    • that lets it feel and perceive and sense the fruits gathered from the
    • needed, but I wanted to evoke a sense of what this word encompasses:
    • to sense that the many hundreds of geniuses: Homer, Shakespeare, Goethe,
    • that sense of the totality of the cosmic order becomes ever more intense
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • not only our concepts and ideas, but the way we sense and feel as well.
    • gives our souls a sense of ego-hood, that allows us, as I might also
    • sense of possessing a physical body that we have for the period from
    • of light, a material substance, or through the sense of touch. Such
    • deeper reality than that transmitted by the senses. There is even something
    • these perceptions.” It seemed utter nonsense to Berkeley to state
    • just the same sense that everything else does. It existed originally
    • by a sense of the marvelous build of the entire universe, of the cosmos
    • sense. If taken in the latter sense, the assertion is correct.”
  • Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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    • that the forces at work in evil on the physical plane are in a sense
    • society in a broader sense of the word. As you know — or you may
    • sense of the word, because it really must be possible from time to time
    • of karmic nonsense. The basic mischief of embellishing personal matters
    • lose their inner sense of limits, the limits we have to accept when
    • True enough, but it was still absolute and total nonsense, and bound
    • things like that if we develop a strict sense of exactitude as a counterbalance,
  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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    • would actually leave behind a real corpse, in the truest sense of the
    • tells us that in the truest sense of the word, the Society is a real
    • that person, and it makes just as little sense to say that the work
    • more than the one-time application of intelligence and good sense to
  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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    • their movements conveyed no sense or meaning to his soul. He was surprised
    • led to the kind of sense-bound perception we know today. “Eating
    • you can develop an appropriate sense for the deeper meaning the spiritual
    • a letter from a man of sound common sense who said that he had visited
  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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    • members' good sense, that deliberately making and breaking promises
    • will help clarify the Goesch-Sprengel case. However, in a certain sense
  • Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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    • web of thoughts; it just doesn't make any sense!”? You can just
    • ordinary senses, with his ordinary sense of sight. After all, he was
    • them with his sense of sight or hear them with his sense of hearing
  • Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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    • mysticism is in the modern sense of the word when we have engaged in
    • it is patent nonsense to him — just so
    • spiritual worlds, but to him it is all nonsense. However, there has
  • Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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    • of the requisite sense of responsibility when it comes to something
    • are concealed. In a sense, we can actually perceive only a quarter of
    • senses and all the organs that allow us to have sensory perceptions.
    • In terms of their physical structure, these sense organs are all at
    • The upper horizontal mark indicates the position of the senses within this
  • Title: Occult Movement: Lecture One
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    • to the outer, material world of sense.
    • is already a scholar in the modern sense. Plato is the last
    • philosopher in the old Greek sense; he is a philosopher whose
    • us when we look at him in the material sense, but also has
    • scene. In a sense, the mediums were the agents of those who
    • sense, an attempt. All that the exotericists and esotericists
  • Title: Occult Movement: Lecture Two
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    • lying beyond what the human senses alone and the thought
    • too explain the world in the anthropomorphic sense. For
    • sense of scientific responsibility prevails, has been to
  • Title: Occult Movement: Lecture Three
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    • perceive with the senses, but again and again, like a cat
    • mineral in the chemical sense, until the Earth-period. The
    • perceive. We know that this is nonsense. To get a correct
  • Title: Occult Movement: Lecture Four
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    • not merely in the intellectual sense but materialistic as
    • of senseless polemics have been levelled against Blavatsky,
    • teaching of reincarnation in a sense, but in a materialistic
    • organised for perception with physical senses, you will
    • the Moon is referred to in the old sense.
  • Title: Occult Movement: Lecture Five
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    • senses and thought out on the basis of sensory perception has
    • world, makes his observations through the senses and thinks
    • spatial sense. He observes, not from another place, but
    • developed, just as his physical senses enable him to perceive
    • environment; what is perceived through the physical senses
    • Sphere belongs to our physical Earth in the sense indicated.
    • of the outward-turned senses, for then Lucifer and Ahriman
    • everything that is independent of man in the sense that he
    • a different sense. The craftiest way of doing this is to
  • Title: Occult Movement: Lecture Six
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    • sense, without going into details, you review what I ventured
    • certain sense freer. It has often been said and must again
    • this. In a sense, we may say: the old clairvoyance and also
    • the physically perceptible world, to the senses by means of
    • of his senses — whereas the truth is that Jahve has
    • connection between the world of the senses and the spiritual
  • Title: Occult Movement: Lecture Seven
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    • sense of full responsibility, every opportunity that offers
    • that we discover certain things in the real sense only when
  • Title: Occult Movement: Lecture Nine
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    • word in its right sense.
    • there that, even in the higher sense, it has its truly great
    • sense-perceptions. The outcome is atomism, and as we have
    • natural scientific view of the world has in a certain sense
    • therefore in a certain sense right to take care that when
    • sense they erected barriers against the entrance into the
    • in the old sense had to be avoided. Our Spiritual Science had
  • Title: Occult Movement: Lecture Ten
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    • the sense-organs, the world of nature presents itself; when
    • Earth-period, man had not, in this sense, acquired the right
    • relationship to other men; in a certain sense he was too
    • to be merely a kind of finer sense-world, nor that it will
    • spiritual world. They are like Tantalus, in the sense that
    • no longer his own in the sense it was before. On coming back
  • Title: Lecture: Outlooks for the Future
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    • same way in which we now conform ourselves to the sense-perceptions
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • spirituality, a sense for the realities of those worlds which hover
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • in the old sense of the word — this signified colossal
    • perceptions: then these ideas are in the real sense divine! In human
    • world through his senses. But this union must first be achieved. How
    • scientific sense, ideas, thoughts, could also be found from outside,
    • outwards, that is to say, to use his senses and through them to
    • acquire ideas based on sense-perceptions. The decree went forth: Man
    • experienced in the real sense only when the human soul takes Christ
    • see the material world of sense. We must even accustom ourselves to
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • sense-observation, there surged within him those inner forces of the
    • of expression on his countenance; but in a certain sense his bodily
    • sense it can be said of man that his physical body today is fixed
    • as now his actions are influenced by sense-perceptions. We must
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • sense of the words the utterance of the Christmas Eve saying, which
    • sense and meaning as to a meaning for the Earth, just as in any other
    • of which Haeckel is a follower may lead either to sense and meaning
    • or to nonsense and lack of meaning, so, in spite of its greatness, it
    • men, that they can in a sense remain children — speaking
    • merely equipped in a materialistic sense; but we cannot pass Him by
    • and more men arise who can thus grasp Christmas in the sense of
    • cosmic and at the same time earthly and moral sense let us fill our
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • teaches us all over the earth really to feel in the truest sense of
    • (this is meant in a specific sense). Humanity ought to become
    • element, in the most eminent sense, can come so near to human souls
    • between birth and death, so that we are able to sense within us
    • in such a spiritual scientific sense, this Christmas night will
    • renewed in the sense it has been today, to let the Christmas
    • time earthly, moral sense. Then, reinforced and strengthened with
  • Title: Lecture: The Year as a Symbol of the Great Cosmic Year
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    • taken in a real and active sense.
    • place before our senses, spiritual events are interwoven. We know
    • things of sense, whether they be solid or whether they be happenings
    • which our senses perceive — are spiritual activities, and
    • The man who is limited in his physical senses, and
    • these physical senses, can at first know nothing of this great
    • knock, or of the many things which our senses reveal to us, the Earth
    • senses, — as materialists do — but when we accept all
  • Title: Lecture Series: The Year's Course as a Symbol for the Great Cosmic Year
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    • processes which we perceive through our senses. We know that
    • through our senses. Let us now look upon the so-called lifeless
    • earth? Those who only rely upon their physical senses and upon
    • senses, cannot know anything of this great consciousness of the
    • which we perceive through our senses, the earth thinks of the
    • our senses, not only in accordance with a materialistic
  • Title: Lecture: On the Duty of Clear, Sound Thinking
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    • phenomena, the impression on the senses, the impression made on the
    • world that act on the senses of the soul. That which was at first
    • impressions of things, are called forth by our senses? Certainly it
    • From this point of view all our sense perceptions are in fact mere
    • his soul by way of his senses. Certainly there is nothing very
    • Everything comes to us from the outer world through the senses. But
    • now the thought came to Mauthner that these senses are merely
    • accidental-senses, which means that supposing that we had not our
    • eyes and ears and other senses, we might have other senses instead,
    • is actually by chance that we have these particular senses, and
    • senses we should have a different world! Accidental senses!
    • his accidental senses. Through the door of these chance-senses many
    • he experiences through these chance-senses of his, can have any
    • of it, for we know only what comes to us through our chance-senses.
    • man for his real progress — true effort in the, sense of
    • last century purely external sense-observation obtained and gave its
    • to be recognised, and in this sense we must approach it. It is a sign
  • Title: Lecture: Perceiving and Remembering
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    • things. Keeping this in view we say that we have sense perceptions. The cause
    • the instruments of the senses and their nerve extensions in the physical
    • our having perceived the man with our senses, we received impressions [not
    • communicated through the senses] that gave rise to movements in our
  • Title: Things Past and Present: Lecture I
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    • nature of Friedrich Lienhard who in a certain sense has been
    • an elementary way in the ether world behind the pure sense
    • therefore we can say in a certain sense, as it were, that
    • sense with the Christian impulses which weave and undulates
    • in a certain sense through that. You can say that Wilhelm
    • our job to be able, in a certain sense, to allow these great
    • really is is forgotten. In order for a real artistic sense to
    • sense aspect. Without seeing these things mankind remains
    • external sense aspect, to look on it exactly as it is and to
    • inquisitor who develops religion in the sense of the
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • external senses to external science which is bound to the
    • Therefore, in a certain sense, it can he concluded also that
    • you must, in a certain sense, always pass beyond the borders
    • physical sense organs cannot really know what is hidden
    • nonsense to think of the physical body as if it were only
    • all talk about morality is nonsense. Can we really punish
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • one can designate in the ordinary sense as a medium, but she
    • had, in the deepest sense, very striking psychical
    • Western Europeans are indeed, in a certain sense, the
    • separate themselves in a sense and now a quite definite dogma
    • form themselves in the sense of what their dogma said. People
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • that’, because you can give all sorts of nonsense in
    • that is entirely different from the terrible nonsense and
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • they want, in their sense, to direct themselves to these
    • considered to be distorted nonsense by those modern
    • way today's sense knowledge speaks of it, but there is a
    • sense, will still be able to perceive the fact that a
    • drawing a triangle in a sense sort of way. He can arrive at
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • sway in the astral, are taken hold of in the deepest sense by
    • thoroughly correct sense, then you actually are expanding the
    • the connection of man with the apes in the sense that the
    • monists do, in the material sense, not in the sense in which
    • it is justified, but in the sense in which it is quite often
    • sense when you say that through cultural decadence man sinks
    • everyone reads this and no one notices what utter nonsense is
    • in the sense of the world spirit. But unless we get this
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • ancient animal kingdom are in a certain sense extracted, as
    • sense far more elevating as an Easter consideration however,
    • so much blood. When we, in an earnest sense are able to edify
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • sense of his age. And because of his loyalty to the Roman
    • external sense world. One can speak symbolically but one
    • speak here of things and beings of the sense world. As you
    • know, when we speak of things of the sense world, we can say:
    • aspect in the sense physical world. Therefore a correct
    • worship. In a higher sense the following could have been said
    • correct sense for human development. However, if men are able
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • of human ideas which cannot be seen with the senses; anything
    • that which falls into the realm of his sense from the
    • does not occur in the sense world, spiritual science.
    • concerned with what has occurred in the sense world. thus you
    • do not deal with a spirit science but in truth with a sense
    • only given to us by the external sense nature.
    • sense world man can devote himself to an external world which
    • epoch, but the flood of the senses has fallen, as it were,
    • purely grasping of external sense reality. The work which was
    • which is imparted to us by the sense world. Thus, one did not
    • acquired from the purely external sense world. The
    • became very intelligent, actually intelligent in the sense of
    • nonsense, trivial stuff, tries to cloak it with the
    • lecture about them with a very sharp sense. That can
  • Title: Things Past and Present: Lecture X
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    • having had to occur in so far as external sense observation
    • perceptible to the senses. If we look back into the ancient
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • sense that modern man is clever, he was called the wise
    • sense of the ancient Egyptian script, and when someone
    • is predestined, then it does not make any sense to say I will
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • the correct sense, as it were, of the spiritual forces which
    • correct deed in the evolutionary sense. However, if he
    • appears today and tries to speak in the same sense as the
    • sense, is really a mechanical tool and can itself be produced
    • really had a good sense of seership and wrote his
  • Title: Riddle of Humanity: Lecture One
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    • being is also in a certain sense a plant, and he is neurasthenic to
    • nothing but crazy nonsense in either Sex and Character or in
    • the whole of it is crazy nonsense, and yet it is interesting because
  • Title: Riddle of Humanity: Lecture Two
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    • I have often mentioned how people have lost their sense of piety as
    • how little sense the men of today have for arranging their earthly
    • sense and spirit of the matter pass before our souls, not the
  • Title: Riddle of Humanity: Lecture Three
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    • narrow sense. When the world is observed in the light of spiritual
    • science, everything that is perceived by the senses must be seen as a
    • The picture a human being presents to the senses reveals his dual
    • confused and they can only picture it in terms of the physical senses.
    • sense in which human nature is dual, and how this is outwardly
    • developed sense for it can observe during the first seven years. Just
    • not so terribly different — we just have an incorrect sense of
  • Title: Riddle of Humanity: Lecture Four
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    • representation in the same sense, but is more like the kind of
    • likeness in an even higher sense. This follows from the way the rest
    • sense. One thing plays over into the other. So is it always with the
    • accepts a dream as truth, — truth in the same sense that we
    • Botocudian in his attitude to the sense of beauty deprives himself
    • approaches us. But that is utter nonsense. The good signifies an
    • two kinds of nerves. This is utter nonsense. But it will be a long
    • time before it is recognised as nonsense. Even though it is known that
    • for ordinary physical perceptions mediated by the senses. Moral
    • invisible. This is the sense in which parts of the human body can be
    • are brought into play by sense perceptions, as when perception of
    • as this remains the case, one has much less of a sense of
    • does not increase. They do not develop a greater sense of
  • Title: Riddle of Humanity: Lecture Five
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    • physical body. We know that in a certain sense the three lower realms
    • necessarily wise. The wise human being — wise in the sense
    • translate this as justice, although the modern sense of the word does
    • Once lame-wingd senses move again in flight,
    • — Corresponding to: Once lame-winged senses move again in
    • Conquer the fires in which the senses groan,
    • Once lame-winged senses move again in flight,
    • Conquer the fires in which the senses groan,
    • — justice in the sense that was explained earlier. As you know,
    • the senses had their beginnings on Saturn. These senses have the
    • distinguish twelve senses. The development of the twelve senses
    • inwardly to counter the peripheral tendency of the senses; the sphere
    • higher sense than is often the case with external, philistine notions
    • who try to deepen their flock's sense of things by leading them to
    • the senses, conquering them and illuminating that which dies in
  • Title: Riddle of Humanity: Lecture Six
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    • truest sense of the word it is maya-all the forces that reside in the
    • — why, I mean, in the sense that the grain of wheat is here to
    • sense, what we use for normal understanding of the external world is
    • a different use. In a certain sense, the grains of wheat are ennobled
    • rotten grain of wheat signifies, but it is senseless for it to rot.
  • Title: Lecture Series: Human Knowledge and Its Significance for Man and the Cosmos
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    • for souls incarnated upon the earth to know in what sense the being
    • itself is not the essential. The substance is Maya in the real sense.
    • and purpose of what we call the True?—I mean, in the sense in
    • age is, in a sense, exactly the opposite in this respect. Nowadays a
    • as the grains of wheat receive in a sense a nobler function when they
    • true sense, to place it in the service of the Divine. It is quite true
    • extent, but as human beings begin to understand the sense in which Christ
  • Title: Riddle of Humanity: Lecture Seven
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    • regions of the senses and the seven life processes.
    • the cosmos. You will remember that when we spoke of the senses and of
    • what man, as the possessor of his senses, is, we said that the senses
    • we find the first impulses for the development of the senses, the
    • first seeds of the senses. You will find these things described again
    • seed-like phases of the senses during the Saturn period are not to be
    • imagined as if they already resembled the senses as we know them
    • difficult to imagine what the senses were like during ancient Saturn
    • development. It is already difficult enough to picture the senses as
    • they were thoroughly different from the senses we know now. Today I
    • would like to throw some light on what the senses were like during the
    • As regards their form, the senses of today are much more dead than
    • were the senses of Old Moon. At that period the sense organs were much
    • senses during Old Moon were not the basis for the kind of
    • generally assume that we have five senses. We know, however, that this
    • senses. There are seven further senses that must be included with the
    • existence. You know the usual list of the senses: sense of sight,
    • sense of hearing, sense of taste, sense of smell, and sense of
    • feeling. The last of these is often called the sense of touch and is
    • mixed together with the sense of warmth, although more recently there
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  • Title: Riddle of Humanity: Lecture Eight
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    • Let us review yesterday's conclusions. The zones of the twelve senses
    • sense-zones are the seven life processes: breathing, warming,
    • teach us. They believe, for example, that the sense of taste and the
    • related sense of smell are confined to the narrow limits of the tongue
    • The physical organs associated with the senses are more like the
    • capital cities governing the realms of those senses. The realms
    • corresponding to the senses are much more extended. I think that
    • anyone who has applied a little self-observation to the sense of
    • than just the ear, and the other senses occupy similarly extended
    • in taste and the related sense of smell; so they involve a wider area
    • also see that the sense-zones are intimately connected with the vital
    • the sense-zones and the vital organs has a manifold influence on a
    • forces of secretion being in the sphere of the sense of sight, or of
    • Lion. Furthermore, each sense-zone can come into a relationship with
    • one or the other of the life spheres, since the regions of the senses
    • in us by the senses are relatively static in comparison with what goes
    • described the sense regions as a comparatively stable part of the
    • particular physical organ: the sense of sight around the eyes —
    • even though it involves more besides — the sense of hearing
    • If we consider what was said yesterday about how our sense experiences
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  • Title: Riddle of Humanity: Lecture Nine
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    • Enlivening the sense processes and ensouling the life processes.
    • Aesthetic enjoyment and aesthetic creativity. Logic and the sense for
    • The Sense-Organs and Aesthetic Experience.
    • and the sense-zones locate him in the cosmos, and we have tried to
    • ‘material’ or ‘perceptible to the senses’ is to be
    • state, we can only view the senses of touch and life as being very
    • dependent on the physical world — equally so the ego sense, the
    • sense of thought and the sense of speech. But we must accustom
    • ourselves to seeing those senses that in the Earth sphere only serve
    • we have passed through death: the sense of movement, the sense of
    • balance, the sense of smell, the sense of taste and, to a certain
    • degree, the sense of sight. We have emphasised the fact that in the
    • spiritual world the sense of movement enables us to move among the
    • sense of balance provides for us; it also holds us in balance between
    • the other senses: taste, smell, sight. And, in so far as a hidden
    • the higher senses for clarification. Rather we must enter the realms
    • of the so-called lower senses. Mind you, these days it is not possible
    • significant in a higher spiritual sense. So, for the time being, I
    • the realm of the senses.
    • example, that the human senses are presently located in more or less
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  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • Topics included are: Enlivening the Sense Processes and Ensouling
    • Logic and the Sense for Reality.
    • THE SENSE-ORGANS
    • the world through the realm of his senses and the organs of his
    • sense-perceptible. For we have seen that here in the physical world
    • reaction of higher activities and higher connections. The sense of
    • touch and the Life-sense, as they are now, we have had to regard as
    • the Ego-sense, the Thought-sense and the Speech-sense.
    • with the senses which serve the bodily organism only in an internal
    • way; the sense of Movement, the sense of Balance, the sense of Smell,
    • the sense of Taste, to a certain extent even the sense of Sight. We
    • have had to accustom ourselves to regard these senses as a shadowy
    • emphasised that through the sense of Movement we move in the
    • experience after death. The sense of Balance does not only keep us in
    • spiritual world. It is similar with the other senses; the senses of
    • into the physical world, we cannot look to the higher senses for
    • explanations, but have to turn to those realms of the senses which
    • are so great. Many things that are in a higher spiritual sense
    • processes in the realms of the senses which are responsible for
    • here. For instance, we have said: the realms of the senses, as they
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  • Title: Riddle of Humanity: Lecture Ten
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    • marked by the loss of a sense for how to orient oneself in reality,
    • and by the loss of a sense for truth in so far as ‘the
    • perceives the world through his senses — processes his sense
    • impressions are made on our senses by something objective, something
    • our soul life. It assumes that these impressions create sense
    • sense experiences into concepts and ideas.
    • knowledge, nor the concept of the object that is the basis of sense
    • But that is all nonsense. (I use approximately the same expressions as
    • teach that philosophy is nonsense, Richard Wahle became a professor of
    • do they contain anything about anything that is in a higher sense
    • true, true in the sense in which the old schools of philosophy spoke
    • test of the senses. And yet sense impressions are thought of as the
    • old sense did not include fictions, not even useful fictions. But,
    • of concepts which, being logical, are indisputable. In a certain sense
    • ignored because the present day has not preserved a sense for reality.
    • And this sense for reality is something that must be learned. As a
    • sort of appendix to today's lecture let me state: This sense for
    • matters — to develop the sense for reality, the sense for how to
    • would write something like ‘ass’ or ‘nonsense’ or
  • Title: Riddle of Humanity: Lecture Eleven
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    • It is utter nonsense to believe that earthly existence should be
    • words. Goethe had an extraordinarily fine sense for representing
    • things. It would be nonsense to imagine that such a relation to the
  • Title: Memory and Habit: Lecture I
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    • sense, through us. We were more intimately part of the whole
    • nonsense to imagine that such a relationship to truth could have
    • what sense is it thus opened up before him?
  • Title: Riddle of Humanity: Lecture Twelve
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    • unless they have already been, in a certain sense, experienced
    • consciousness is in a certain sense suspended. As you know, memory
    • that is spiritual in the sense of spiritual science and thus has real
    • beforehand. If one takes this into account, then a sense of
    • the last few years, it has been dreadful to see how this sense of
    • behind when we pass through the gates of the senses into the world in
    • senses. Spiritual science enables us to lift the veil of the senses
    • world over yonder. In passing through the gates of the senses, we have
    • ability to stand in a living connection with the sense and goal of the
  • Title: Memory and Habit: Lecture II
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    • the sense of Spiritual Science, has a true spiritual content, does
    • seriously consider what this means, a sense of responsibility will
    • sense of responsibility for what we think. People are so apt to
    • get into a panic and say: ‘I must feel an awesome sense
    • necessary to acquire this sense of responsibility for our
    • what is demanded by the future, namely, a stern sense of
    • responsibility for the truth. Of recent years this sense of
    • that what is said is, in a certain sense, true. I am not saying this
    • physical world we need, first and foremost, this sense for truth; we
    • there. Through the gateway of the senses we pass out of this
    • sense-world, in the world which Spiritual Science reveals to us. We
    • spiritual world through the gateway of the senses. But we did not
    • lose all sense of kinship with the Beings of the Hierarchies. A
  • Title: Riddle of Humanity: Lecture Thirteen
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    • senses; but knowledge from the other side of the threshold is related
    • head, where the principal representatives of the sense organs come
    • sense organism, this part here, which has been allocated to one sign,
    • whole head must serve a single sense. A second sense will be formed
    • transformed in the next incarnation. A third sense will be formed from
    • being, as sense organs within the head? Only those who have no inkling
    • the sense of touch, as the organ of touch. Our human knees, with their
    • respects. This characteristic is being prepared to become our sense of
    • dogma. Such a thing is nonsense and we do not want any of it; we shall
    • can be no question of conviction in the sense in which we usually
    • Although we would not call them true in the human sense, the truths
    • speech-truths that are not true at all in the human sense, but which
    • connected with a certain human inner sense of gratification, which
    • behind the concreteness of the sense world and steps across the
  • Title: Memory and Habit: Lecture III
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    • of the universe other than that of the sense-perceptible facts to
    • whole head, will be represented by one sense-organ;
    • transformed into some part of the head. Even in a crude sense we may
    • sense-organ of the head? And the idea that what is physically
    • to become the sense of touch, will only be laughed to scorn by those
    • sense of touch in the next incarnation.
    • subjective sense — you all possess this apparatus in your own
    • nonsense, if delivered with the necessary veneer of sentimentality,
    • that it is all nonsense, that they do not want it, and they will
    • truth (in the human sense, of course, one would not call it
    • human sense, of course, is not truth at all but which will
    • connections which are disclosed when we pass from the world of sense
    • not as they are in the world of sense but where all is Being,
    • is inimical to reality (inimical in the sense explained above) are an
  • Title: Riddle of Humanity: Lecture Fourteen
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    • Metamorphoses of the twelve sense zones through Luciferic and
    • In the light of the foregoing considerations, and in the sense they
    • twelve senses of man
    • Let us once more allow these twelve senses to pass in review before us.
    • The  I  sense: Again I ask you to remember what has
    • been said about this sense of the  I . The sense of
    • own  I . This sense is not for perceiving our own
    • other men. What this sense perceives is everything that is contained
    • Second, comes the sense of thought: Similarly, the sense of thought
    • thinking is not an activity of our sense of thought. That still
    • remains to be discussed. Our sense of thought is what gives us the
    • sense of thought does not, primarily, have anything to do with the
    • The sense of speech: Once again, this sense has nothing primarily to
    • It is the sense that enables us to understand what others say to us.
    • The sense of hearing, or tone: This sense cannot be misunderstood.
    • The senses of warmth, sight, taste, smell and balance: I have already
    • characterised these senses on previous occasions, as well as in this
    • The senses of movement, life and touch.
    • Those are the twelve senses, the senses that enable us to perceive the
    • materialistic thinking speaks of only five senses, for it only
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  • Title: Riddle of Humanity: Lecture Fifteen
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    • whole. No doubt you have already concluded that the twelve senses with
    • series of the senses, and the luciferic principle influences the lower
    • processes just as we have viewed the twelve regions of the senses.
    • zodiac formed by the twelve senses. But luciferic and ahrimanic
    • they have distorted the zodiac system of the twelve senses — to
    • I mean ageing in the sense that it involves something that can be seen
    • Secretion is, in a sense, a special case; it is an exception.
    • Surveying what has been said about the twelve zones of the senses and
    • but in a physical sense: ‘Jupiter's grace’. And only through
    • twelve zones of our senses and the seven impulses of life, the seven
    • directly refer to properties perceivable by the senses, and nothing
    • removed, nothing remains but the five senses. Everyone can prove this
    • anything that is not perceivable by the senses as idols. Bacon is the
  • Title: Lecture: Inner Impulses: Lecture I
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    • overripe in part, it was conquered, in an outer sense by Rome. An
    • can be felt in Greek. This inner soul element can still be sensed in
    • direct soul element, the kernel, the inner feeling that we sense in
    • was, in a sense, a Roman discovery. The right that lends itself to
    • to forget that these Romans combined their sense of right and their
    • political-legal thinking, although they did so in the sense of which
    • political and legal sense, even though he may not admit it to himself.
  • Title: Lecture: Inner Impulses: Lecture II
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    • sense world is necessary. This did not exist in earlier times because,
    • itself an ahrimanically perverted perception of sense reality. As
    • indicated before, observation of sense reality is one task incumbent
    • sense, at the opposite pole to Bacon, whose endeavor always directed
    • a luciferic and ahrimanic sense, from Atlantis. We know that the
    • preserved in history but, in a sense, all of mankind is subject to
  • Title: Lecture: Inner Impulses: Lecture III
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    • into our sense world from the subsensible and super-sensible worlds.
    • called ahrimanic in the fullest sense. Nevertheless, certain feelings
  • Title: Lecture Series: Architectural Forms
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    • times. And at this point the human spirit is, in a sense,
    • stand before these buildings with a finer sense of art if we
    • considerable, in the highest sense, not to mention
    • filled with a warm sense of gratitude towards all those who
    • of the senseless idea of modern times that spiritual science is
    • senseless idea; for just the simplest souls are aware of those
    • what is his final word? — “In this sense, and from
    • senses his God, as does, for that matter, the whole present
    • guiding purposes; but he senses a God who seeks guiding
  • Title: Lecture: Inner Impulses: Lecture IV
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    • form what works and lives behind sense perceptions.
    • Speaking in the Goethean sense, it is a leap when, through
    • Even though it gives the impression today of being pure nonsense when
    • materialistic in a far-reaching sense. It is a materialistic
    • spiritual activity lies behind the sense world. All that has been set
    • us just as there is a world that we perceive with our senses.
    • all sorts of spiritual realities and facts enter the sense world. As I
    • by the senses. The solution is to be found by thinking of individual
  • Title: Lecture: Inner Impulses: Lecture V
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    • senses that he had no desire to live merely in the world of
    • egoistic sense in the people of the Roman Empire of the concept of
    • ideal of material perception, in the sense of Goethe's “primal
    • of the senses, and to actual perception of the One Great Spirit.
    • Mongols were the victors, they turned back to Asia. But, in a sense,
    • sensory existence, existence in the material world of the senses. In
    • the world of the senses. This problem of sensory existence is closely
    • problem of birth in the widest sense is the task of the post-Atlantean
    • of the senses alone. The problem of natural urges was diverted to the
    • in the world of sense, thereby averting the true solution of these
    • of the senses, whereby this life would become egoless. For if
  • Title: Lecture: Inner Impulses: Lecture VI
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    • his willing, feeling, thinking and sense perception. These, indeed,
    • Order of the Templar. In a deeper sense, however, these things must be
    • time will come when in a much more active, intense sense, one will
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • not in the materialistic Darwinian sense, simply the highest
    • What is not higher than the Word. Sense, as we can easily
    • of sense, thinking, because he has an astral body. Faust
    • happen should one see any sense in the old knowledge. And all
    • naturally sheer nonsense. And it is sheer nonsense as we find
    • as absolute nonsense, yet, even from the point of view of
    • modern science it is not so. It is not nonsense at all, quite
    • this way, is as complete nonsense as to say: “I am John
    • outwardly unknown to sense-observation, there must be added
  • Title: Lecture: Inner Impulses: Lecture VII
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    • sense, but to absurdity. If the full consequences of the views that
    • one would have to admit that there is not sense, but nonsense in
    • strongest influences working in a spiritual sense in the eighteenth
    • spiritual sense. What streamed to the Knights from this devotional
    • sorts of stupid things because it trusted its senses. The men of more
    • “Someone has lost his senses, has gone mad, to present such
    • senseless statement!” This happened not at all long ago; many
    • sense of these faculties, slept deeply in the centuries indicated. On
  • Title: Lecture: The Templars
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    • and existence, these souls were, in a sense, to forget their connection with
    • of the senses; for these worlds must first be overcome before Man can enter
    • the Templars had accomplished by entering in a living spiritual sense into
    • the gaze directed to the material world as it showed itself to his senses.
    • then is one speaking in a sense and meaning that is in accord with the inner
    • nonsense; for equality would be uniformity. Everything in the world is
  • Title: of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • co-operation in a certain sense between the Eastern and Western
    • we to-day can see colours, hear sounds, and have sense
    • eye for these things, a sense for what Goethe calls the
    • sense was snatched away from these very exempts. The works of
  • Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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    • sense, or of painting true to Nature, or following this or that
    • eyes of sense the things from beyond this Earth. Now Western
    • Greece was overcome, in a spiritual sense Rome herself had been
    • in a sense, Cimabue's successor. The legend has it that Cimabue
    • of the individuals, each of whom is, in a sense, a power in
  • Title: of Utility: Lecture II: Utilitarianism and Sacramentalism
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    • while he lives in the world of the senses. We know how beings
  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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    • of the new age, in an artistic sense. It is the dawn of the 5th
    • more developed in the ordinary common sense of the people. We must not
    • lost. European humanity, in a certain sense, no longer cares how a given
    • artistic sense will nevertheless
    • world of the senses which contained mankind. Even their view of Nature
    • Now Leonardo was the first who endeavoured in a wider sense to add to
    • to understand Nature. He tried in an even wider sense to understand
    • mere artist in the narrower sense of the word; the artist in him grew
    • of his time. What was the Florence of his time? It was, in a sense,
    • by Pope Julius to decorate the Sistine Chapel, now in a far fuller sense
    • in the Christian sense. Imagine him placed in the midst of that time,
    • quality, not in the external sense, but a quality mysteriously hidden
    • the World. It was that Jehovah created, in a sense, as the successor
    • intelligence of man directed to the Supersensible. In this sense, the
    • in a perfectly real, Occultly realistic sense, how the figure makes
    • as though it were, in a world-historic sense, the best of homely remedies.
    • in the narrower and in the wider sense. Think how there lived in Raphael
  • Title: Karma of Vocation: Lecture I
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    • what I may call, in the sense of the fifth post-Atlantean
    • a man with an extraordinarily strong sense of duty, but for a
    • Goethe, however, who possessed without doubt a certain sense
    • whether or not the servant sensed something of Goethe's nature,
    • profound disharmony ensued between what they sensed within the
    • sense as strongly as possible how wide the gulf was between the
    • sense, live within himself in polaric contrasts. He went through
    • upon us, and we shall be able to sense the scope of his inner
    • Goethe is a humorist in the most vital sense — a blunt
    • minister who was not a Goethe in our sense. Anyone who
    • sensed in the presence of works of art that man really creates
    • something peculiar now took form in his soul. He sensed a
    • past and is a book sealed with seven seals. In a certain sense,
    • nonsense.
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    • of the individual and, in a broader sense, the collective karma
    • sense with his person. But, in reference to certain phenomena
    • Now, this does apply in a certain sense for the things Erasmus
    • assume utter nonsense in the evolution of the world if we had
    • sense of the term. Bear in mind that, in spite of all the
    • scientific sense — would be Goethe's friendship with Schiller
    • spiritually, it becomes possible for us to sense the profound
    • body that is in a sense filled with occult knowledge, and in
    • sense, from his environment, and a more complicated process
    • is, of course, an ordinary bit of nonsense. What we really have
    • reveals to us in a real sense that nature and the work of the
    • forces of the soul that are necessary to fully sense and feel
    • sense and in the right light, these first scenes of
    • lazy truth and one that is itself asleep since it is nonsense.
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    • and (in a wider sense) of the whole karma of our time. But
    • lack of any sense in World-evolution if we were obliged to
    • very widest sense. Remember that in spite of all their great
    • not be quite correct in the sense of spiritual science) was the
    • towards him. This event in the deepest sense confirms
    • present. But through the fact that Goethe had in a sense torn
    • of Goethe. It is simply nonsense; for what we really have in
    • such words true in the very deepest sense. Think of what
    • right sense and in the true light the value of these first
    • nay, even a sleeping truth, for it is nonsense. Otherwise we
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    • sense, and approach it from various points and directions. When
    • unified organization, and it is really sheer nonsense,
    • hand to move, for example; this is sheer nonsense. It exists
    • ascend to his senses and brain system. You will surely say,
    • sense of sight, merely through scent or hearing, as the one
    • of the inner sense. Thus, I once saw a well-trained white
    • one lecture to another does not sense it, but he passes through
    • had this special karma. He sensed and felt how the people with
    • He was able to sense this because what lived mysteriously in
    • world through our senses and our ordinary perceptions. But you
    • spiritual world. In a certain sense, we submerge ourselves in
    • other people become, in a certain sense, dream-forms of life
    • things and human existence would, in some sense, consume
    • is, in a sense, an end; his shoemaking is a beginning. We say,
    • earth is Saturn, and that Vulcan is, in a sense, earth. What
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    • remaining organism during sleep. In a certain sense we may
    • there. So in a certain sense it is the 'day' in our remaining
    • organism, when for our sense-perception, which is mainly
    • It is mere nonsense, not even justified by external anatomy, to
    • mere nonsense. It is there to enable me to perceive the
    • waking life man must be able to rise into his senses and his
    • it has no sense for the concept of goodness as such.
    • the past; even without the sense of sight, merely by smell or
    • sequence of one sense picture on another.' (It is
    • undoubtedly true that for the dog one sense picture follows
    • associating of images of the inner sense can come to actual
    • from the outer world through our senses. Nevertheless,
    • connected with it through our senses and our every-day ideas.
    • by virtue of our senses-system, our head. And now consider: Man
    • human existence would in a certain sense consume itself. You
  • Title: History of Art: Lecture III: Dürer and Holbein
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    • certain sense, behind what is directly, physically
    • especial sense. Even where he creates a composition, he carries his
    • certainly did not mean it in a banal sense. Needless to say, anyone
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    • from them. What they learned was to them, in a sense, the will
    • fourth stage of the earth. The earth is, in a sense, the Saturn
    • easily be recognized when we take a common sense look out into
    • omnipresent in a concrete, special sense. People must learn to
    • sense, so long as what arose from human work bore the aura of
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    • certain sense, is handed over to chaos in this respect. Of that
    • look out into the world to-day with common sense. People to-day
    • above-described sense — did not sever itself from man.
    • and in like measure. In a certain sense, man is giving back, to
    • antiquated nonsense! We will develop the purely physical
    • antiquated nonsense about spiritual things, then there
    • exterminated. Because it is in the world of the senses,
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    • position in the widest sense of the term. For it goes without
    • I quote it here because I am now speaking in a wider sense of the
    • to spoil the boy. He did not wish to tell him what nonsense his
    • the nonsense which the teacher created by his foolish teaching.
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    • not be confused with what we designate, in the broadest sense,
    • sense, the inner peculiarities that are consolidated through
    • places our physical body here, in a sense, and works through
  • Title: History of Art: Lecture IV: Mid-European and Southern Art
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    • from spiritual regions into the realms of sense. For this was,
    • is most eminently political — in the right sense of the
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • us here especially. In a certain sense we are all of us a
    • senseless.
    • much resistance, in our time above all, for the sense of Truth
  • Title: Karma of Vocation: Lecture VI
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    • understanding. We have all grown up, in a sense, in the
    • Vischer became, in a sense, a great and famous man who
    • a sense; they draw threads from one event to another but do not
    • difficult to speak of these things; indeed, in a certain sense,
    • gradually lost their sense for it. Just think how often in
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • other things, connected with our question in a wider sense.
    • development of these faculties. In a subordinate sense, no
    • transmitted to the descendants; but speaking in the sense of
    • eyes and other senses upon the mineral, plant and animal world.
    • must remember, in a certain sense everything in the world is
    • all-embracing sense. It is also cyclic in the sense that
    • might discover something in the true and real sense; such
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    • now my task to explain, episodically in a sense, something that
    • sense much that is related to the questions we are
    • strictly in a physical sense. External science cannot yet open
    • his eyes and other senses the mineral, vegetable, animal world,
    • begins, which stands in opposition, in a sense, to the
    • in a sense. We know, of course, the vast cycles of the
    • sense such things in different ways, however, depending on
    • would gradually sense an impulse to come to true spiritual
    • 1840's on — in a sense, ever since her birth or childhood.
    • practice theosophy — to be sure, in the sense in which it was
    • nature, confirms what Mill and Herzen already had sensed. He is
    • it with a clear mind, with senses awakened by spiritual science
    • in the true sense whom the spiritual scientific truths have
  • Title: Karma of Vocation: Lecture VIII
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    • theoretical way, since they are in the highest sense truths of
    • present in this family in the most eminent sense. Nevertheless,
    • a book here before me; it is, in a certain sense, a book
    • currents of our time, because he is, in a certain sense,
    • sense of the word, human. He applied all his powers to the
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • world, open his eyes to all that appears to his senses,
    • harmony among men on Earth. Hence in a certain sense they
    • him on and on, so that in a sense he has his Angelos beside him
    • in a certain sense benumbs his soul; and this benumbing
    • Such aberration remains in a sense an individual matter. At
    • that it is nonsense (so they say) to believe that what a man
    • that earthly evolution only receives its sense and
    • in the sense that one merely speaks the name: ‘Christ,
    • secrets, even in the external sense. Certain traditions were
    • existed in the ancient sense, this idea was carried out with
    • worthless nonsense.
    • originators of the steam-engine in the sense in which one
    • conservative in the sense of resisting progress. In deed
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    • world directing his view to what is offered to the senses, and
    • certain sense, the leaders and guides of peoples. The angels,
    • of a world conception, which is, in a sense, individual. Next
    • mere nonsense, as they say, to suppose that what a human being
    • sense. That is, one who had found access to the mysteries was
    • sense, this rule was observed in the strictest way. Why was
    • case among the Masons, a great deal of nonsense is practiced;
    • whatever but the shallowest stuff. This nonsense is taken
    • beings to whom he spoke; that is, in a spiritual sense, but
    • In a sense applicable to our time, we must rise above this by
    • sense in which today we speak of it and everything connected with it.
    • sense that we must be opposed to progress. Indeed, the demon
  • Title: Karma of Vocation: Lecture X
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    • we seek to understand in a more profound sense what the Christ
    • often considered this luciferic seduction in the sense in which
    • to what is superhuman; they could, in a certain sense, rise
    • our external senses and all that is connected with the external
    • world of the senses; then he stands before us as belonging to
    • observer and the human being observed, the latter is in a sense
    • spiritual. In a certain sense, he must then take Lucifer as his
    • only in the particular sense I have explained. Blavatsky tried
    • eighth sphere in the sense indicated by Sinnet or Blavatsky,
    • power to cast out demons in the higher sense as antiquity knew
    • sense unchristian.
    • leads him back to Christianity in the truest sense, and he
    • rather, they utter much superficial nonsense regarding all
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    • beginning of the Fifth post-Atlantean epoch in the fullest sense of the
  • Title: Karma of Untruthfulness I: Lecture One
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    • impulses of spiritual science should develop a sense, a feeling for
    • science, certainly to begin with, must, in an ideal sense, recognize
    • the least inclined to take truth in its truest sense, in its most
    • realize this very thing. Only rarely have I met a genuine sense for
    • come across some passages which do show a sense for this great
    • Thus, occasionally a chord is struck that reveals a genuine sense
    • necessary to have a sense for the facts, regardless of whether these
    • certain sense people have lost the good will to look properly and see
    • sense something of a feeling that I have often described as
    • ‘As I said earlier, and this is obvious to common sense,
    • been created over the centuries. It would be utter nonsense to
    • rich treasures of culture, artistic sense and natural beauty from her
  • Title: Karma of Untruthfulness I: Lecture Two
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    • throws light in the deepest sense. And if it had not happened
    • sense. Let us start with the Russian people in the East of Europe. I
    • nowadays known as Pan-Slavism, a sense among all Slavs of belonging
    • honest and, also in the higher sense of human evolution, a right
    • nonsense, more than just mischief, for it is not possible to force
    • freedom can live — freedom in the sense we have come to
    • in the sense I now mean. I could name many others. This phenomenon
    • sense, intelligence and political morality, and on the other
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • not the same sense of smell as men have, neither is it a
    • my senses!” (If only I don't loose my
    • sense-instinct into what it should really be for him.
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    • to our physical senses with spiritual events and processes. Not long
    • they it must be who transform all madness into sense, all passion
    • we sense with absolute certainty, at that very moment perhaps, or
    • much nonsense as they do about the causes of the war. It was possible
    • also rose again in the true sense and lives on as the Risen One. This
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    • sense, they become unconscious tools by letting themselves be used by
    • description many hints — in the occult sense, too —
    • still the question I am asking is in the deepest sense of the word a
    • possible until, at least in certain quarters, there grows a sense for
    • utter nonsense. Yet it was the case that even those who only saw
  • Title: History of Art: Lecture VI: Dutch and Flemish Painting
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    • in the modern sense. They are more like a kind of narrative or
    • — when he calls himself a Patriot in one sense or another, he means
    • Pole). It reveals a wonderful observation of Nature and a strong sense of
    • sense, its continuation. He was known in the School as Der deutsche
    • who was in a sense only a kind of imitation of David. We now come to
  • Title: Karma of Untruthfulness I: Lecture Five
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    • periphery, the circumference, are capable of coming to their senses
    • will never make us into fatalists, in the sense that we speak of
    • was sensed by human beings. Today, what matters is to show mankind
    • in the widest sense of the word. Another factor to be considered in
    • always matters is to have a sense for the fact that it is significant
    • If we take the book in the sense intended by Thomas More, we discover
    • discussion, for it is certainly not concrete, but mere nonsense, to
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    • may use his common sense to see that God rules the world like an
    • seek to use ‘love and good sense’ to bring about discord
    • religion of good sense, in which each individual believes what his
    • good sense tells him is right; and yet, on the other hand, we are
    • the great truth that the external world perceived by the senses is
    • maya and that this external world of the senses must be seen in
    • a certain sense the spiritual world guides this blood to that blood,
    • own inner dissolution, and even in the physical sense bear their own
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    • next year, but for the present time in the wider sense. Let us
    • rest of Europe. You see, something Roman, in the sense of a
    • context of Central Europe in its widest sense. For any such
    • People with absolutely no sense of reality might ask: Were not all
    • notice when, on a basis of good sense, fingers are pointed to certain
    • places. But never mind all the facts; good sense alone could prove
    • they already had, and that any other suggestion was nonsense. There
    • kindly disposed towards the Slavs in the highest sense, were slain by
    • being, kindly disposed in the highest sense towards the Slavs, slain
    • common sense, someone who saw all the factors at work in Europe just
    • scientific sense. In a more external way some individuals have
    • which must be based on spiritual science and on a sense for what
    • phrases in the best sense:
    • in a living sense. The German language sets out to found a marriage
    • English spiritualism, in the best sense of the word, stems from
    • insight into things about which nothing but nonsense is talked today.
    • But they talk utter nonsense because they know nothing about the
    • man in quite a bigoted sense. Newton
    • was the most bigoted man in the world in a dogmatic sense. When Darwinism
    • that is being spilt but also because they prove how little sense for
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    • materialism dawned. For bourgeois values in the widest sense are a
    • than three years. Towards the end of the three years Baldur sensed
    • not mean ‘good’ in the moral sense but rather in the
    • sense of what is necessary for evolution. Such things, too, are
    • in a delirious state of consciousness. In a sense it will be
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    • the spiritual guidance of mankind it is possible to sense what
    • good sense — so long as one has no interest for those things
    • asked yourselves this question have definitely sensed in your soul
    • sense of human evolution. But the feeling one really wants to
    • is maya, and not reality in the higher sense.
    • felt and sensed. Yet the whole tendency today is none other than to
    • seminars? It is a neat paring down to the bare sense-perceptible
    • things down to the sense-perceptible facts we drift over into maya.
    • sense-perceptible facts, and you will find that you fall a victim to
    • judge whether what I did was good or not. Therefore it is nonsense
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    • all our senses — what is visible around us, so are there also
    • are when only their sense perceptions come into play, but would be
    • sense-bound reasoning. For some individuals it would have been highly
    • whether in a good or a bad sense, but especially in a bad sense.
    • soul of an individual human being. It is nonsense to speak in a
    • materialistic sense, as is done today, of the soul of a nation while
    • is nonsense, plain nonsense, because it is an analogy taken from the
    • But to speak in any other sense about the folk soul is utter
    • nonsense, even though many, including journalists, do so — and
    • one whose attitude of mind is Christian, but it is complete nonsense
    • interpreted or commented upon in a Christian sense.
    • widen our horizons. We need to develop a sense for what is important
    • manipulated. This is the same as striving for the sense for truth. I
    • No indeed. One who possesses the sense for truth is one who
    • Someone with a sense for what lies behind maya can understand that
    • “unification”. The exceptional good sense of these
    • village square a sense of national solidarity and upward
  • Title: Karma of Untruthfulness I: Lecture Twelve
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    • the Chinese Government has finally destroyed any sense of
    • nonsense to underestimate English culture, so is it also nonsense to
    • things develop. As I said, just as it would be nonsense to
    • civilization — so would it be nonsense to believe that
    • human individuals. Of course this is utter nonsense because you
    • willing of nations is simply nonsense.
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    • sense, for events founded on historical necessity may not be assessed
    • Not until the sixth post-Atlantean period will a sense of
    • the disease. But to do this, a sense for what is spiritual is needed.
    • And you cannot have a sense for the spiritual if you deny its
    • the social organism can only be found if you have a sense for the
    • in the spiritual but in the physical sense, between the substances on
    • mean luciferic in the moral sense; it is simply objectively
    • sense.
    • the nineteenth century the most total and utter nonsense was being
    • and painful events of today show that the sense for truth does not
    • always the fault of human beings. The sense for truth must be
    • necessary to point to concrete, sense-perceptible affairs in so far
    • will be needed in this age to awaken a strong sense for the truth
    • it is enough to have a true sense of objectivity about the external
    • events which are taking place. This sense of objectivity has been
    • He is a man who applies only his common sense to what he sees; he
    • good sense!
    • this? Such people are equipped with a genuine sense for the truth.
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    • senses. It lives in the human being as something that cannot be
    • perceived by the senses. But it has, in a sense, its physical
    • This expresses a deep sense for something that is indeed the case.
    • Napoleon approached. Yet in the novel it is said with a certain ‘sense
  • Title: History of Art: Lecture VII: Representations of the Nativity
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    • nonsense and abuses with it. Few people nowadays are in true earnest
    • clairvoyance in the old atavistic sense. But the Wise Men of the East
  • Title: Karma of Untruthfulness II: Lecture Fifteen
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    • in any case have coveted Alsace-Lorraine. This is nonsense. Why should
    • all that can be called their colonies in the widest sense. Especially
    • — I mean clever in the sense in which I frequently use this word. They
    • Not everything is equally important, but you have to have a sense for
    • what is important, and this sense can only be gained if you take into
    • sense for truth that human beings ought to have.
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    • their sense of belonging to a particular nationality. A student of
    • But however we view the matter, whether in the less complete sense
    • sense that can be attained through the study of spiritual science,
    • It is necessary to come to a profound sense for the fact that it is
    • Such things are sensed nowadays by some isolated individuals. But
    • There is indeed a sense in some quarters for that which is necessary
    • sense a point had been reached at which what had to be laid aside could
    • to do so one needs the keen sense which today can only be maintained
    • sense which can lead us to see in the appropriate places those things
  • Title: Karma of Untruthfulness II: Lecture Eighteen
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    • understanding and senses, is in fact a revelation of the spirit. As
    • untruthfulness, and the sense for truth must be cultivated in the
    • to have a real meaning, a real sense for life.
    • standpoint. Socrates spoke, in a good sense, of a kind of
    • a kind of daimon. You could sense
    • people do not wish to understand. This was a sense for reality, for
    • in upon himself. The complete absence of a sense of hearing, far more
    • than the absence of one of the other senses, brings a person who is so
    • sense-perceptions from what speaks to them over and above their senses.
    • spiritual science, but also by acquiring a sense of how each individual
    • saw them with his sense for truth cannot be weeded out by means of
    • to making it possible to sense the truth of the situation. For today
  • Title: Karma of Untruthfulness II: Lecture Nineteen
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    • sense the ego works in our physical being chiefly through the nervous
    • materialistic sense, we could call the life of the nerves. Yet it is
    • the ego not to be a demon in the bad sense of the word. So the manner
    • You can see why it can be good sense for human beings to become
    • happens that as the moment of health approaches, the patient senses
    • human being is normally organized with regard to his sense organs and
    • senses, through the nerves of the brain.
    • similarity between the way people behave in an erotic sense and the way
    • sense. In the programme shown in these maps it was always — I mention
  • Title: Karma of Untruthfulness II: Lecture Twenty
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    • Slav influences work together. In an occult sense, too, they work
    • were the first soldiers in the modern sense of the fifth post-Atlantean
    • been captured in the sense that it is claimed that he is actually
    • sufficient. One senses what is intended. Well, I suppose there is no
    • limit, it will break. In this sense this document
  • Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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    • sense Dürer is an historic figure of the very first rank. No historic
  • Title: Karma of Untruthfulness II: Lecture Twenty One
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    • physical world which they can perceive with their senses; they live
    • their senses and through their understanding which is bounded by the
    • sense-perceptible world. The concepts and ideas given to us by
    • can be perceived by the senses. They relate either to what lies between
    • the world of the senses. Comprehension of these is not, or ought not to
    • prepared by your senses and by your brain-bound understanding. With
    • begin to sense: I have not thought all this myself; it has already been
    • sense-perceptible, physical world in a manner that was right in earlier
  • Title: Karma of Untruthfulness II: Lecture Twenty Two
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    • is still used in a physical sense, even though it is away from the
    • on earth felt and sensed of the after-effects of the dead.
    • conditions of the sense-perceptible world, give the dead the feeling of
    • want the concepts for sense-perceptible things to apply to the
    • perceptible to the senses. They are, in fact, more materialistic than
    • this of course in a more pictorial sense — a more earthly composition
    • which concepts are fixed to ideas based on what the senses can
  • Title: Karma of Untruthfulness II: Lecture Twenty Three
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    • physical senses or the brain, which our capacity for forming ideas uses
    • senses link us to the external world, so the condition of being
    • sense the situation is the opposite during life in the spiritual world
    • world, because we have senses, our capacity for perception is greatest
    • much that we can perceive as long as we are confined to our senses. You
    • perceive with their senses almost exclusively what belongs to the
    • actual words. Spiritual science in a certain sense emancipates us from
    • impulses that are hidden behind what the senses can perceive. It can be
    • called it a blasphemy! In a truly Christian sense, this would hit the
    • the ordinary human sense.
    • which the truth in the truest sense was spoken. The same facts, the
  • Title: History of Art: Lecture IX: Sculpture in Ancient Greece and the Renaissance
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    • what is actually seen. It is no longer based on something felt and sensed
    • the outer senses see.
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • also comes to life. Thus, in this sense we have essentially
    • him. It is in the sense that we must understand all he
    • a very narrow, egoistic sense. We may ask why he does so?
    • sense, but she must become more substantial.
    • of the sense organs. So that what in the animal forms a whole
    • with the astral body is in men concentrated in the sense
    • organs. That is why the sense-process in man is as great as
    • cosmos what is going on in his sense organs.
    • have any sense of concrete concepts, concepts full of
  • Title: Lecture: Mans Position in the Cosmic Whole, the Platonic World-Year
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    • in a far more materialistic sense. When we breathe, the air goes in
    • in the modern astronomic sense; it turns round its own axis
    • And the changes of day and night, in the ordinary sense are the
  • Title: Karma of Untruthfulness II: Lecture Twenty Four
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    • as human beings, a sense for our situation in the cosmos. Actually,
    • Human beings will have to sense once again that they stand within the
    • materialistic sense. When we breathe the air, it goes in and it goes
    • that can be sensed in an occult way. We are surrounded by air. It is
    • consider empirical knowledge to be stuff and nonsense. We can learn
    • learn to sense within himself the great significance of the transitions
    • this transition, we are most likely to sense how spiritual beings
    • gain a comprehensive sense for this harmony. Such a comprehensive sense
    • similar — though not a physical body in the same sense
    • paces across the face of his land or senses the life which rays forth
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    • whole belief that matter was something real, was nonsense; which indeed
    • word and of all other words in the Hebrew language if they are sensed
    • obliged to apply their own common sense to things, they will be forced
    • sense. There was little reaction, despite the fact that events had
    • apply your good common sense to them. Of course it is understandable
    • danger, a steadfast sense of belonging.
    • In this sense, I say farewell to you. My words are also a greeting,
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • sense. Humanity is only fully awake when people are able to
    • term and not at all in a moral sense.
    • makes real sense, by the way. Leaving this aside, the things
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • them in any moral sense. This is quite impossible, for the
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • absolute sense they really are the best, one cannot imagine
    • make no sense to them. Until materialists are prepared to say
    • that the world makes no sense at all, they can only live in
    • possible sense, and this creates an unhealthy climate. People
    • of technical principles, and they may still be nonsense,
    • with reference to what in its widest sense may be defined as
    • talking nonsense about things relating to the higher worlds,
    • not willing to accept anthroposophical truths in this sense
    • the truths humanity needs today, in the sense I have spoken
  • Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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    • paint it today it would not in the same sense of truth be what
    • soul who would paint this image in the same sense as at that
    • their direct sense experiences. From their world view they
    • sense experiences but had been brought about by old clairvoyant
    • the reality of that present day world, if the physically sensed
    • on the physical plane would observe things in the sense
    • the outer visible world. However Raphael used, in the sense of
    • against representing nature at present as a purely sense
    • space and imagine nature not with obvious senses but permeated
    • want to point out: it shows us how this painting, in the sense
    • we can do by experiencing such paintings in an artistic sense.
    • the sense perceptions. The extrasensory world disappeared from
  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • in the same sense as it was then. It could not be, for one could not
    • same sense as it was when it was being painted — souls who see
    • included very little of what the immediate sense-experience presented.
    • very little of what gave immediate sense-experiences. However they took
    • all the more into themselves out of what the sense-experience did not
    • visible world is, in a sense, the last flow of the spiritual world.
    • of the senses, if this present world, the sense world, is not to remain
    • of the sense-world.
    • Julius II in a sense wanted to have this picture in his workplace in
    • by the senses into the spiritless clinging-to-the senses, who wanted
    • realm into this world, into what is perceived through the senses, but,
    • what is available to the senses, placing there a sense-world full of
    • but given in sense-perceptible color and form. Everything is creating
    • time with its empty relying on the senses, with its blank natural history,
    • external world of the senses. But Raphael needed the free look out into
    • truthfully in the sense of the visualizations of the time. In a sense,
    • into infinity. In a sense what is expressed here is a protest against
    • visualizing nature merely as speaking to the senses.
    • relationship between space, and nature and the supersensible and sense
    • with it. What Raphael still had to find was: To find, in the sense right
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  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • to the senses. Spiritual entities are involved when a human
    • would be complete nonsense, of course. It is not a matter of
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • senses, in quite a different way from the ancient Greeks, for
    • doubt heard of all the nonsense we get now, with all kinds of
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • of the elemental world in the widest sense of the word, they
    • with the senses when in waking consciousness. Our own
    • the senses and drag around with us when in waking
    • our senses have perceived in the world around us. Our
    • interpret the old symbols in a lower sense, even though they
    • This is nonsense, however. The truth is that the human race
    • senses perceived more of the spiritual, and at the same time
    • this mythology — mythology in the bad sense — we
    • sense. He means something quite different, something he keeps
    • times when one had to go beyond the world of the senses and
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • sense of sight as we move through the world; but if we did
    • with just one of the senses, you are deceived wherever you
    • we perceive around us with the senses. The illusion may be
    • to present something to just one of the senses, fail to
    • one of the senses, the more you are presenting maya. This is
    • inward in the sense I spoke of in my last lecture. The
    • though the point of view is based on the senses and hence on
    • produce intelligent people. This is arrant nonsense, however.
    • It is as much nonsense as it would be to train a one-year-old
    • must therefore also hold true in a more general sense that we
    • outside world which are accessible to our unrefined senses,
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • important to have a tremendous sense of reality when creating
    • which is simply nonsense, for it will get us nowhere. It is,
    • your sense for pedantic accuracy — and this, too, has
    • sense for reality, for what really happens all around us, can
    • believe, of pure sense and reason.
    • things in an abstract sense but above all of calling for a
  • Title: History of Art: Lecture XI: Icons, Miniatures, German Masters
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    • areas which, in the broadest sense, one can refer to as
    • on. You sense the requirement and at the same time sense such a
    • according to the observation of historical events. Sense this
    • to sense how everything painted in it is done in such a way
  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • that the Oriental culture was held back in a sense. It was to wait,
    • a broad sense maybe called the artistic period. And if you wish to receive
    • for that which, in a sense, wanted to rise out of the depths, out of
    • and that... But the painter was already fighting this. In a sense, he
    • they point to one side, and other advice like this. You do sense the
    • shows. One senses much of what has happened before, of what one knows
    • from the bible. One senses much of what has to follow. One senses that
    • sense, the follower of that Master of Cologne, Stephan Lochner. The first
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • be perceived by the senses, and never give a thought to the
    • present themselves to the senses. It can never be gained by
    • in the outside world with the senses makes a science of the
    • presents itself to the senses, which is the modern scientific
    • before our eyes, our ears and our other senses. Imagine this
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • the gap between the life that presents itself to the senses
  • Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • which could be found in the sense world were the beautiful
    • that time, in the most beautiful movements in the widest sense
    • certain sense. Thus we see, while the Christ impulse spread
    • within the style and sense of the 4th post-Atlantean
    • life, dedicated to depicting the world of the senses with the
    • still holding on to the striving in the artistic sense, with
    • in art which came out of the sense world and became the
    • sense of false aesthetics or in hostility towards sensory
    • as something in the sense world which had come out of the
    • sense to the signs, where the supersensible works as magic,
    • then it is possible to grasp it in the sensual sense and unite
    • before the senses.
    • dedicated to the sense world.
    • magic in the old heathen sense undressed and lifted up into the
    • soul. At that time, it was also really known in what sense the
    • materialistic sense? It is the water of the Rhine. What flows
    • taken up by the senses as it was brought into expression in the
    • really depict the terrible sense of this time. This time is
    • not in a materialistic sense but that the windsock was
    • real understanding of the history of art in a spiritual sense.
  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • which the sense-world can produce, which the sense-world can bring forth
    • sense of the word, this is what the Greek sought to present. (See lecture
    • Christianity, had to reach back, in a certain sense to this impulse of the
    • sense of the fourth post-Atlantian age, had to limit itself especially to
    • be locked into the sense-world. Hence we see, how the perfection in
    • the sense-world all the way up to the human being, who represents the
    • believed to grow also into that, which one needed to feel, to sense,
    • thought of as the wheel of life, in the middle. In the sense of space,
    • plays into the sense, into what can be perceived. It is the sign, which
    • must appear again as that which is working into the sense-world out
    • the sense of the heights, in whom the supersensible works as magic, so
    • that it can grasp what is perceived by the senses, can unite with it
    • from below, the naturalistic, that which spreads out for the senses,
    • sense-world.
    • to the dead! Leave it in the supersensible realm, for in the sense-world
    • to have validity, with the old sense of magic modified and raised into
    • what sense there is in the purely materialistic expression: “The
    • sense? Is it the water of the Rhein? The water which flows there these
    • sees the moving of the gold totally understood in the sense it comes to
    • characterize the frightening sense of this time in the right way! For in
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  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • earthly sense, we must therefore see ourselves connected with
    • sense by the progressive spirits. In the three ages of human
    • Darwinian sense on the one hand and the Goethean on the
    • physical sense with Copernicanism, and soul awareness must
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • they perceive with the senses. Out of impulses which the
    • harmful because it is especially senseless. The causes are
    • sense of reality to see that this kind of thinking has a
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • sense is not the issue. Materialistic thinkers will always be
    • when someone wants to present his nonsense about what will
    • hand, ‘history’, which is nonsense and harmful to
    • only way in which people can get a sense of reality. They
    • lack this sense today even with regard to the most primitive
  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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    • set in a specific period of time. In a certain sense one can
    • the sense we speak of realism today, did not exist. The forms
    • genuine sense. See how the heaven is not only implicated but
    • themselves, the social structure in the sense of abstract
    • qualities have been brought into it, how in the best sense the
    • which in the highest sense is artistic, oriental and still in
  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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    • in man's conception of the Christ. We can, in a sense, speak of an
    • proofs that these Greek figures are not realistic in the sense in which we
    • structure in the sense of an abstract cosmology. What can actually be
    • in the best sense, lives in it. Gradually something is entering into
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • because between the world that we observe with our senses and
    • said that only in the world comprehended by the senses are
    • movement, and the world of the senses rises out of all this
    • ahrimanic force, belongs to our world of the senses, but as a
    • perceives, beneath the foundation of our world of the senses,
    • from which our sense-world is drawn. And Faust is to become
    • intellect, with which men perceives the world of the senses,
    • consciousness. And it gives the former himself a sense of
    • the normal understanding of the senses, but with a condition
    • form’ must not be taken in a heavy literal sense, for
    • Plutarch, who in a certain sense held sway over the mystery
    • — which however, in certain sense does not change. If
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • they receive into themselves. Thus in the widest sense we can
    • No longer in the deepest sense of life, but in a more
    • theoretic sense, the great problems of Birth and Death stand
    • sense, in a living and energetic way, what we may call the
    • ‘the All’ in a merely abstract sense, but in a
    • through him. The Faust Drama says in a certain sense
    • age, because the latter was in a sense a repetition of the
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • above all, it was in a sense the descendants of
    • sense the Riddle of the Sphinx — the Riddle of Man
    • worked-out, in spiritual realms above. Now in a certain sense
  • Title: Psychoanalysis: Lecture I:
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    • city in any broad sense at present without giving some
    • patients, in a good or evil sense, make the doctor into a god
    • persuade one another of all sorts of demoniacal nonsense, etc.
    • certain sense they are right to look down upon this dreadful
    • it without nations doing it too? It is nonsense, is it not, to
  • Title: Psychoanalysis: Lecture II:
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    • senses, but also with the whole physical world, and with all
    • midst of all his other nonsense, that I said we are living in
    • for he devotes a sentence to it that is utter nonsense. And he read
    • sense our present so-called scientific literature.
    • not realized how far from genuine research and from a sense for
  • Title: Wrong and Right Use: Lecture 1
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    • the right sense, as described on the ground of
    • realm where the spirit is in some sense conscious, where it
    • the psycho-analysts, makes no sense: I could just as well say,
    • sense that during this century — and even during the
    • from the material world, the world of the senses, he condemns
    • relationships in a certain sense, until — and it
    • in a very bad sense. For while there are misguided materialists
    • sense; the necessary manoeuvres are often highly
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • being as experience from nature through sense perception. Behind the
    • sifted. When we perceive through our senses, nature is, as it were,
    • embodying the forces of evil in a good sense, then at the same time
    • not belong in the same sense to the rest of the earth, because before
    • double than on what must be won for humanity in the sense of
    • truths can be misused if they are not applied in the sense of the
  • Title: Wrong and Right Use: Lecture 2
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    • a certain sense ashamed, because those who had all along
    • valid enough in its own way — not, however, in the sense
    • in which it is usually applied, but in quite another sense of
    • the essential point. We will speak to-morrow of the sense in
    • assume a monistic dispensation, because sense-perception allows
    • other direction; but sense-perception shuts it out, admitting
    • united band. Each of the four kingdoms is in a certain sense
    • applies also to the things which can in a certain sense be
    • was different. Ireland did not belong in the same sense
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • senses.” It is indeed difficult to stagger over all these
    • reword them is impossible for me, as they are too senseless in their
    • sense. That is what matters. It is not a question of the what in this
    • that people who know about these things in the right sense do not
    • centuries. In the ancient atavistic sense they were also viewed more
    • grow out of the chicken. This is a piece of nonsense. The egg does
    • hidden spiritual workings. Only one who knows in the true sense that
    • in a group-egotistical sense what I presented to you as the great
    • unfortunately by many in an egotistical sense — as cosmic
    • harmful. Through this one will achieve what in a certain sense
    • in the sense that I have spoken in these studies of spiritual weight
    • senses,” and so on, does nothing but spread a fog over things
  • Title: Wrong and Right Use: Lecture 3
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    • senses.”
    • — it is all put in such a senseless way.
    • life-problems which in a certain sense were veiled by the
    • work in machines. A man will be able in a certain sense to
    • old atavistic sense — up to the fourteenth or fifteenth
    • — but this was thought of in a more material sense. It
    • and immortality, the words are given an abstract sense, but in
    • for the forces which cause the seed to grow. That is nonsense.
    • novelties are accepted in a materialistic sense. We have only
    • material. Only he who knows that in a true sense there really
    • “On the Nonsense of Death.” These things all move
    • egotistic sense — as cosmic knowledge. For centuries
    • sense: his humanity rests on his lower animal nature in its
    • the mechanism of life will be detached, in a certain sense,
    • taken charge of in an Ahrimanic-Luciferic sense, so as to
    • circulation of the life behind the senses,” and so on.
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • animals) we can distinguish sensory, or sense-nerves or
    • were like telegraphic wires. The sense-impression, the
    • soul, with the sense-impression. And that which is conducted
    • as a sense-impression as far as c, where an order is
    • an anatomical and physiological sense into our waking life.
    • begin to romance, to talk absolute nonsense, when they
    • may only be able to talk nonsense where the social sphere is
    • nonsense when they cross the boundary between science and
    • simply nonsense.
    • — in the sense that when we know its causes it develops
    • necessary in this latter sense. Although in the former sense
    • latter sense. Each event might have been different,
    • naturally complete nonsense. But it is exactly the same
    • nonsense when we try to derive the necessity of one event
    • sense also the necessity may be done away with. Starting
    • the case of outer sense reality.
    • what nonsense it is to consider a sequence of historical
    • nonsense when used in an absolute sense.
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • sense an historical event is necessary, and in what sense
    • through the senses during our life, everything that is
    • outspread around us, so to say, as a tapestry of the sense
    • senses. Upon this world, then, everything is built which we
    • elaborate out of this sense world, but which we also,
    • thought life. When, however, we unite sense life and thought
    • are awake in reality only in our sense impressions and in our
    • thought life. We are not awake at all, in the full sense of
    • the reality of the sense perceptions and the thought
    • from him in our waking consciousness by means of our senses
    • sense impressions and also in the world we fashion out of it
    • so-called mineral kingdom, for which the sense organs are
    • perceptible to the senses, and to it belongs also a large
    • course veiled by the sense world — that is to say the
    • it would be, were everything you perceive with the senses
    • plucked. The individuals, who in a certain sense still prefer
    • kingdom by means of our sense perceptions, so is the departed
    • through our senses and form for ourselves certain laws which
    • our senses teach us, when we apply it by means of our will,
    • sense, however, everything lives in the world. You
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  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • world of the senses and the soul-spiritual world lies in man
    • his sense-perceptions, or his perceptive activity, are
    • through his senses, or ideas arising out of his own inner
    • sphere of sense perceptions. However, we experience in our
    • contained in our ideas and sense perceptions, knows nothing
    • surrounds us during our sense life, so a realm surrounds the
    • know that he understands what you read to him, in the sense
    • physical world feels, in a certain sense, that the physical
    • cannot be won in the physical world of the senses. In this
    • world of the senses, as we grow up from childhood, we
    • experience in a wider sense, etc. We become acquainted with
    • of the preceding ones, in the sense in which we imagine
    • the visible kingdom of the senses touches a being that
    • remains invisible to the senses, a super-sensible being; the
    • world of the senses and the super-sensible world touch. There
  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • perceive through the senses, what reaches us through our
    • sense-impressions and what we experience in our thoughts. Man
    • our senses from an exterior aspect. We can picture the
    • sense-impressions as if they were spread out before us
    • hearing, the impressions of the twelve senses, such as we
    • reality there are twelve senses. This carpet of the
    • sense impressions covers, as it were, a reality “lying
    • speaking in comparisons). This reality lying behind the sense
    • mirror. I do not speak in this sense of something behind the
    • sense perceptions; what I mean is something
    • spiritual behind the sense-perceptions, something
    • of sense perceptions as a first step toward the attainment of
    • than the manifold impressions of our sense-impulses —
    • senses? Let us look into this question.
    • senses, we would not see our life in its single events, but
    • sense-perceptions, we would find ourselves, not such
    • senses, permeates our etheric body, our body of formative
    • if we could eliminate the senses, or the sense-impressions.
    • If the carpet of the senses could be torn, as it were (and we
    • the senses cannot perceive this.
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  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • knowledge only of the impressions given to him by his senses,
    • speak of this ego in a very unreal sense as far as our usual
    • the other hand, this is really nonsense. These scientists and
    • senses, in the world of our thoughts; but the sense impulses
    • something of these bodies through ideas, through sense
    • being, in the sense in which I have just explained it. If the
    • nothing more senseless than to recount history by describing,
    • Nothing is more senseless than this! Descriptions of Napoleon
    • they are in no sense the consequence of events that occurred
    • of ideas and sense impressions. For this reason, what has
    • life, when we grasp spiritual science in this sense, as
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • In this sense,
    • perfect nonsense, although the expression — all events
    • certain sense, exactly to this standing still of life in
    • were, no results, then we must dream in a cosmic sense, if I
    • we face spiritual effects, which are in a certain sense
    • case of wonders, of miracles. Wonders in the sense in which
    • nonsense. It is nonsense to ascribe to heredity that part in
    • who know something in the sense of Karl Christian Planck!
    • the sense of the spirit of the age — to understand the
    • Golgotha, as documents in the same sense. The way of thinking
    • as an historical event, in the sense in which other
    • higher sense than in the case of other historical events; and
    • above all, that one can be a Christian in a real sense only
    • our sense and not in our thoughts, but in our feelings, and
  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • perceptive activity of the senses. This process of
    • sense-impulses, sense-desires and passions — what really
    • one field are exponents of the greatest nonsense in another.
    • conceived as the kingdom of the Angels. In a certain sense we
    • remains — this method is in a higher sense too
  • Title: Mysteries of Ancient and Modern Times: Lecture 1
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    • sense, an echo or aftermath of earlier transformations. I
    • outer historic sense, how such a mode of thought as we find
    • sense not yet Philistine; there was a certain grandeur and
    • middle-class limitations. His was in a sense a heavenly
    • only in a certain sense — as regards the teachings over
    • the nonsense that figures in so many heads today.
    • nonsense, and call it Woodrow Wilson. Not only what I have
  • Title: Mysteries of Ancient and Modern Times: Lecture 2
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    • himself, in a certain sense, a pupil and successor of Jacob
    • on the world of the senses, and on the intellect which
    • depends upon the senses. Then we pointed out that in contrast
    • sense, the whole of the evolution of the 19th century —
    • man, — just as those other forces were, in another sense, of
    • modern sense, of international finance and the like — if the
    • ineffective in this sense; for it implies the fundamental
    • spiritual organism has, in a certain sense, an ascending and
    • working in a favourable or in an unfavourable sense?
    • the limits of the senses and the sense-bound intellect, or of
    • association all that the senses can afford.
    • nonsense to the natural-scientific age. Spiritual Science, on
    • are voicing things of the sense-world, united by the percept
    • the sense of anthroposophical Spiritual Science, then, in
    • Word, the Teaching, not in a mere scholastic sense. For
    • super-sensible worlds into the world of sense, so to be the
    • our sense-perceptible actions on the physical plane.
    • implies that the Wisdom which we have to seek in the sense of
    • you will ask, is there any sense or meaning in this? Is it
    • Namely the following: Man turns his senses to the outer
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  • Title: Mysteries of Ancient and Modern Times: Lecture 3
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    • sense-world. What is it that the profane world knows as the
    • super-sensible Man who underlies the man of the sense-world
    • clothe himself with a sensely garment. This is the type of
    • no doubt, it may seem nonsense. It meant that among all other
    • been widened in the two directions in which the sense world
    • respect, our time is indeed in a certain sense in the reverse
  • Title: Ancient Myths: Lecture I
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    • uttered so much nonsense about Egyptian conceptions as Woodrow Wilson
    • hand, what the Egyptians in a certain sense formed as their highest
    • if he could use his Sulphur — not in that transmitted sense,
    • but in the actual sense as the Alchemists of the Middle Ages still
    • sense — are connected with what the Greeks possessed in their
    • looked back to an ancient time in the sense of the change of human
  • Title: Ancient Myths: Lecture II
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    • in a certain sense even the Old Testament teachings to which we will
    • In a certain sense
    • Post-Atlantean epoch this was no longer so in the full sense, but the
    • to express the sense world — namely, the ordinary
    • nonsense.) In the air spiritual events are taking place around
    • something which you see with the senses; then you think it over
    • a pernicious sense today is found in all old religious rites: the
    • most respectable sense of course — ‘The Call for the
    • in the strictest sense of the word they have excluded women. Although
    • asserting of an impulse, psycho-sexual in the most pronounced sense,
  • Title: Ancient Myths: Lecture III
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    • to the things of the senses. We have seen that for this old atavistic
    • experience, signified more than the mere sense-perception knowledge
    • peculiar situation of taking words in a false sense, not relating
    • sense. Today, however, men themselves have already forgotten what was
    • can only investigate these fundamental forces, in the sense of
  • Title: Ancient Myths: Lecture IV
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    • the sense of Plato, really only considered a man to be a partaker of
    • who therefore (in the Egyptian sense, today it sounds rather
    • abstraction in the sense we have come to know it, namely estrangement
    • not the slightest sense, and so by way of illustration a portion of
    • because in a physical sense it is this true copy, in a spiritual
    • sense it is really of very little value. Forgive the remark —
    • in the sense of this fifth epoch. On the other hand what can make
  • Title: Ancient Myths: Lecture V
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    • transformations. Now we have already described in what sense I a
    • historical development with more sharpened senses can see it —
  • Title: Ancient Myths: Lecture VI
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    • they only have rulership over what is spread out before the senses,
    • question can be grasped in a higher sense than in the external
    • trivial-historical sense. Why was there a Czar at all? If one
  • Title: Ancient Myths: Lecture VII
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    • spiritual secrets of the stars. One can even say in a certain sense,
    • supposed to please the audience! Just imagine such stupid nonsense
    • interesting in this sense. The gentleman in question (his name is of
    • finely in the sense of Spiritual Science. But nowadays there is a
    • universe, I and only in this sense was it different. His head was
    • nothing observed through the senses, it is phantasy. It is,
    • merely in the schoolmaster sense that prevails in the world today,
    • existence one actually proves that one is talking nonsense. For if it
    • to give up this judgment at once, for it is nonsense. But the
  • Title: Occult Psychology: Lecture One
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    • number of souls of those who are thirsting for spiritual life in our sense has very greatly
    • called in a real sense the humorous frame of mind with which the lectures were received that were
    • that recently has particularly and in the widest sense taken hold of mankind, something I can
    • we must have the courage to reject all the empty nonsense about programmes, ideas, sciences, of
  • Title: Occult Psychology: Lecture Two
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    • rather an isolated being; one might even say that physical man of the senses is really shut up
    • outlook, man comes to a boundary; there in a sense he reaches nothingness and he has to hold fast
    • not meant to approach what we should love by analysing it in the ordinary sense of the term, nor
  • Title: Occult Psychology: Lecture Three
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    • fact they are present for man's physical sense-perception.
    • man can no longer look with his ordinary powers of sense-perception — this, it is
    • seething, into which man should not look (above all should not look in the sense of what the
    • upon, in a certain sense it can be a majestic ahrimanic, manifestation. For it is essentially an
    • serious sense. We must be able to give it its right value. Naturally in this connection we need
  • Title: Mysteries of the Sun: Lecture I
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    • we have a good opportunity of seeing what nonsense is talked.
    • present time, are talking utter nonsense about their own
    • reflection that they are simply talking nonsense — pure
    • nonsense: And now Chamberlain has written
    • have talked exactly the same nonsense.
    • you can look upon with your senses, what surrounds you in the
    • remains of all that is so widely spread out before our senses
    • sense perceptions — then ask yourselves: Where is
    • true that what are there for the senses in the whole wide
  • Title: Mysteries of the Sun: Lecture II
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    • certain sense this human head is really a kind of independent
    • can say that in the truest sense man is only breast-man. He
    • actual man, man on earth, is in a sense breast-man. And
    • The Twelve Senses and the Seven Life-Processes.]
    • your senses outward. There by means of your senses you find
    • something spread out for the senses. Allow this (see blue in
    • eyes, your ears, your sense of smell, or whichever sense you
    • turns towards you, turns towards your senses Thus this is the
    • turn your senses here to what I have drawn (see arrows).
    • These are the senses directed towards the outer world and you
    • the other side see your sense impressions. You could look out
    • Everything hidden from sense perception lies there stored up.
    • only keep to what is quite diagrammatic.) Thus the senses
    • laws of the outer world of the senses but according to laws
    • the external world of sense perceptions. But as I showed you a
    • twelve senses. Most of you know this quite well and I have
    • We must think of the senses in
    • sense-perceptible, whereas others are directed backwards.
    • directed towards what is perceptible to the senses are: the
    • ego sense, and the senses of thinking, speech, hearing,
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  • Title: Mysteries of the Sun: Lecture III
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    • out there by the physical senses as a shining sphere in
    • sense in speaking of Helios, the soul-Sun, or for that matter
    • seriously in its full sense, at any rate not so seriously
    • permeated by consciousness in the contrary sense is what
    • enters you with most intensity by way of your senses. And
    • development. Development in a backward sense can be seen in
    • sense in speaking of this figure only if we have first spoken
    • There is no sense in speaking of this figure if our gaze is
  • Title: Lecture Series: St Augustine, St Simon and Auguste Comte
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    • Sense-world of perception. Now, because Manichaeism took into
    • a person can gain from this Sense-world and his experiences
    • impressions on our other Sense-organs, are really so
    • constructed as they appear to be to the evidence of the senses,
    • appears, when one shuts one's Sense organs to it. That is the
    • reality is not to be found in external Sense-Revelation. It
    • sense in Saint-Simon, if we briefly outline the chief thoughts
    • Demonology. The first stage of evolution in the Comte sense is
    • stage, in which Augusts Comte quite in the sense of his master
    • Sense-Reality of positivistic science. The third stage is
    • sense of the 5th Post Atlantean epoch, with its so absolutely
    • threefold division, one can say in his sense, that this
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • Sense-world of perception. Now, because Manichaeism took into
    • a person can gain from this Sense-world and his experiences
    • impressions on our other Sense-organs, are really so
    • constructed as they appear to be to the evidence of the senses,
    • appears, when one shuts one's Sense organs to it, That is the
    • reality is not to be found in external Sense-Revelation. It
    • in a certain sense in Saint-Simon, if we briefly outline the
    • Demonology. The first stage of evolution in the Comte sense is
    • stage, in which Auguste Comte quite in the sense of his master
    • Sense-Reality of positivistic science. The third stage is
    • sense of the 5th Post-Atlantean epoch, with its so absolutely
    • threefold division, one can say in his sense, that this
  • Title: Lecture Series: Goethe, Comte and Bentham
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    • only feel it dimly, because we can only dimly sense the influence
    • nonsense for a man of the second or third millennium of the
    • external nature which he perceived with his senses. At that time he
    • nature outside him as presented to his sense-organs is a strong
    • external sense-reality will appear in its place, and that which
    • senses, will, when the earth reaches the Venus-condition, be
    • metaphysical concepts, a human Ordering appeared which in a sense
    • Men could now only believe in the external sense-phenomena, even in
    • Truth. It is an anachronism to speak to-day in the same sense of
    • sense without falling into an anachronism, and to-day to honour the
    • relates to the sense-life, to a what is in the causal Ordering of
    • sense. A certain basic sentence lies at the bottom of the ideal
    • a certain sense, in a threefold way to the Spiritual striving of
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • feel it dimly, because we can only dimly sense the influence of
    • been sheer nonsense for a man of the second or third millennium
    • perceived with his senses. At that time he confused the Divine
    • external nature outside him as presented to his sense-organs in
    • longer exists, then another external sense-reality will appear
    • ears all that we perceive around us with all our senses, will,
    • human Ordering appeared which in a sense so stamped itself on
    • believe in the external sense-phenomena, even inhuman life.
    • It is an anachronism to speak to-day in the same sense of
    • to-day in the same sense without falling into an anachronism,
    • Science which simply relates to the sense-life, to a what is in
    • Utilitarianism even in a deeper sense. A certain basic sentence
    • Benthamism. These three things stand in a certain sense,
  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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    • a figurative sense — divine teachers themselves instructed men
    • a form of conceiving sense-phenomena. This abstraction, space, of which
    • vestige of the sense of standing with his personality, his human self
    • experience of sense in the shape, of wisdom in the form in all possible
    • variations, this feeling of oneself within this harmony of sense and
    • existence for the senses, which requires thickness, needs before and
    • behind if it is to exist in the element of the sense-perceptible.
    • participation in the right and left, in the interweaving of sense and
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • which you pass through in the sense that you grasp in age what has taken
    • worlds. And in a certain sense we have the task as man so to live our
    • man, not the head-man, but the extremities, man in the broader sense;
  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • as I said in the last lecture, does not manifest in sense-perceptible
    • you know the point of time in the earthly sense when present-day humanity
    • In a certain sense therefore man, has formed a link as earth-man between
    • or rather, these crystal-forms, are in a certain sense the inborn, archetypal
    • for example, go away saying: What crazy nonsense the fellow talked!
    • What crazy nonsense the fellow talked! — these souls were not
    • these things in the most outstanding sense can be thrusting human nature
    • sense at what plays on the surface; one must go into the actual reality,
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • hog; he is, in a sense, the goal of divine creation. I have shown
    • modern sense is itself pedantic, philistine, and
    • which we have formed for use in the sense-world cannot be
    • the way to being so. We are approaching the sense-world but
    • And fain would I in the best sense exist.
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • both t0 the external world of the senses and to external
    • grasp of human senses or human intellect.
    • of the senses. This experience runs its course like a
    • knowledge of the understanding of the senses, but only by
    • senses are adapted only to earthly things. But we explained
    • which man dives when he forsakes the world of the senses to
    • the consciousness of the senses. Thus, he does not introduce
    • senses around him, how mountain ranges and such physical
    • senses. Anaxagoras here reflects one of Goethe's deep
    • present sense-world. And just as fleeting dreams, that are
    • thoughts drawn from the present world of the senses. Thales
    • sense-world, and he does this very forcibly. As the present
    • sense he repeatedly felt the spiritual, the
    • — that the future is in a sense the
    • one tooth. This implies that the senses are not meant to be
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • life of the senses.
    • goes without saying that the perception of sense phenomena
    • sense of the theory of phenomena, primal phenomena, and in
    • the sense of the theory of metamorphoses through thinking of
    • cultivated at all in be sense of modern thinking without
    • sense of Spiritual Science, what Spiritual Science has to say
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • must be grasped in a more concrete and spiritual sense.
    • consider man in a spiritual sense, we can no longer speak only of
    • only with human life in the sense-perceptible world. Therefore in our
    • In the sense of
    • outer world of the senses, or the historical life of man taking its
    • Knowledge of man in the right sense is acquired only if we permeate
    • a wise sense and from developing interest in it? What is this
    • own sense — that he is possessed by Lucifer, loses interest in
    • Spirits of Form are in a certain sense the ruling forces in earthly
    • this is meant to correspond to reality, it is nonsense. It is most
    • the present stage of evolution, so very few men have any lively sense
    • senses has power to work upon the inner being of man. If the
    • that in the external existence of the senses energies are contained
    • sense. That, however, is really no different from speaking of a
    • then we find that it can be looked upon in a certain sense as the
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • must be grasped in a more concrete and spiritual sense.
    • consider man in a spiritual sense, we can no longer speak only of
    • only with human life in the sense-perceptible world. Therefore in our
    • In the sense of
    • outer world of the senses, or the historical life of man taking its
    • Knowledge of man in the right sense is acquired only if we permeate
    • a wise sense and from developing interest in it? What is this
    • own sense — that he is possessed by Lucifer, loses interest in
    • Spirits of Form are in a certain sense the ruling forces in earthly
    • this is meant to correspond to reality, it is nonsense. It is most
    • the present stage of evolution, so very few men have any lively sense
    • senses has power to work upon the inner being of man. If the
    • that in the external existence of the senses energies are contained
    • sense. That, however, is really no different from speaking of a
    • then we find that it can be looked upon in a certain sense as the
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • of the senses, they saw at the same time a spiritual element there;
    • the sense-perceptible world. That is a salient point in the Mystery
    • proof by the senses.
    • same way that men of old looked into the world of the senses and
    • Asia, who were in a certain sense spiritually proud, people who
    • being. You know that in a certain sense we
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • of the senses, they saw at the same time a spiritual element there;
    • the sense-perceptible world. That is a salient point in the Mystery
    • proof by the senses.
    • same way that men of old looked into the world of the senses and
    • Asia, who were in a certain sense spiritually proud, people who
    • being. You know that in a certain sense we
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • external historical evidence perceptible to the senses. Anyone
    • approaching it by super-sensible means, not through the senses.
    • through his own understanding developed within the sense-world. I
    • would be the only sense in torture; the aim is to force them to
    • Tertullian was a man with a fine sense of the absurd in life. He was
    • abstractions of Rome, for he was permeated with a lively sense of the
    • looks around with his senses at his environment and wishes to grasp
    • the world of the senses with his understanding, then among the
    • phenomena of the senses he encounter? also the phenomena of
    • that the mystery of death plays into the life of the senses is indeed
    • concepts, because it assigns to the sense-world phenomena which
    • indeed are manifest in the sense-world but in their whole being
    • place in the sense-world, because that is what it appears to be. But
    • able to deal with the entire world of the senses, including death and
    • its outlook concerning the world of the senses is falsified. We shall
    • never perceive what man is as a sense-being if we ascribe to the
    • sense-world the inherited qualities, which are indeed connected with
    • belongs to the world of the senses.
    • concentrated on the realm of the senses, they had no wish to
    • gaze is directed purely to the world of the senses — as it was
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  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • external historical evidence perceptible to the senses. Anyone
    • approaching it by supersensible means, not through the senses.
    • through his own understanding developed within the sense-world. I
    • would be the only sense in torture; the aim is to force them to
    • Tertullian was a man with a fine sense of the absurd in life. He was
    • abstractions of Rome, for he was permeated with a lively sense of the
    • looks around with his senses at his environment and wishes to grasp
    • the world of the senses with his understanding, then among the
    • phenomena of the senses he encounter? also the phenomena of
    • that the mystery of death plays into the life of the senses is indeed
    • concepts, because it assigns to the sense-world phenomena which
    • indeed are manifest in the sense-world but in their whole being
    • place in the sense-world, because that is what it appears to be. But
    • able to deal with the entire world of the senses, including death and
    • its outlook concerning the world of the senses is falsified. We shall
    • never perceive what man is as a sense-being if we ascribe to the
    • sense-world the inherited qualities, which are indeed connected with
    • belongs to the world of the senses.
    • concentrated on the realm of the senses, they had no wish to
    • gaze is directed purely to the world of the senses — as it was
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  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • with great pride, even with real arrogance. In a certain sense those who
    • ghosts, but not in the sense that ghosts were believed in during the
    • certain sense to bring home nature to modern consciousness in a
    • not come about like that, because in a certain sense the serpent was
    • spiritual sense. It could be prevented by the establishing of
    • sense-world, is nevertheless in harmony with the super-sensible.
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • with great pride, even with real arrogance. In a certain sense those who
    • ghosts, but not in the sense that ghosts were believed in during the
    • certain sense to bring home nature to modern consciousness in a
    • not come about like that, because in a certain sense the serpent was
    • spiritual sense. It could be prevented by the establishing of
    • sense-world, is nevertheless in harmony with the supersensible.
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • them, in a certain sense, by those Regents of the world from whom
    • will indeed regard it as in the highest sense dangerous for mankind,
    • driven out and only the sense-perceptible retained; we can trace the
    • behaved towards the Arabian philosophers; see how in the sense of
    • super-sensible makes its appearance in the world of the senses. Birth
    • the point of view of the senses, for they are not sense-phenomena. To
    • regard them as sense-phenomena is not in accordance with truth; the
    • realise that as we live here in the sense-world, we have only an
    • lives in the world of the senses. We should have to say: I think,
    • where we enter the world of the senses only the image of us is
    • through the senses and make it part of our life as a whole. There
    • perceived by the senses. We behold instead what comes to birth
    • our senses on all sides.
    • or the other senses; they are the combined outcome of other spiritual
    • Christian world-order — which in this sense is the wise divine
    • accumulate knowledge of nature merely in the present-day sense, which
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • them, in a certain sense, by those Regents of the world from whom
    • will indeed regard it as in the highest sense dangerous for mankind,
    • driven out and only the sense-perceptible retained; we can trace the
    • behaved towards the Arabian philosophers; see how in the sense of
    • supersensible makes its appearance in the world of the senses. Birth
    • the point of view of the senses, for they are not sense-phenomena. To
    • regard them as sense-phenomena is not in accordance with truth; the
    • realise that as we live here in the sense-world, we have only an
    • lives in the world of the senses. We should have to say: I think,
    • where we enter the world of the senses only the image of us is
    • through the senses and make it part of our life as a whole. There
    • perceived by the senses. We behold instead what comes to birth
    • our senses on all sides.
    • or the other senses; they are the combined outcome of other spiritual
    • Christian world-order — which in this sense is the wise divine
    • accumulate knowledge of nature merely in the present-day sense, which
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • Consciousness Soul we have to aim, was in a certain sense prepared
    • But in what sense he was an important, an incisively effective personality
    • His counsel; in a certain sense they can enter into a direct personal
    • is all invalidism of the soul in a certain sense. It is the
    • what the senses do not teach, because I have shown also what
    • Building in a trivial sense; it must be understood in
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • Consciousness Soul we have to aim, was in a certain sense prepared
    • But in what sense he was an important, an incisively effective personality
    • His counsel; in a certain sense they can enter into a direct personal
    • is all invalidism of the soul in a certain sense. It is the
    • what the senses do not teach, because I have shown also what
    • Building in a trivial sense; it must be understood in
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • and the earlier event the cause — the common sense view
    • certain sense, he has developed naturally like a plant, like
    • sense, if you really wish to, the forces which are at work
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • sensed its approach. Certain sensitives had a prophetic
    • different from that of Rome. People sensed that the Crusades
    • of the substance of the third epoch. In a certain sense, when
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • nature and at the same time know or cognize in the sense in
    • communion with nature one must be prepared in a certain sense
    • of his time. He showed that he sensed and felt what was the
  • Title: Symptom to Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • phenomenal world presents to the senses, to the intellect or
    • sense of the term. The social question of course existed
    • sense could still be achieved at that time through
    • Consciousness Soul we must develop a sense that the external
    • a sense for this because in the GraecoLatin epoch this seed
    • true sense, i.e. a knowledge of repeated lives on earth, in
  • Title: Lecture: Evil and the Future of Man
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    • course be talking nonsense, though it cannot he disputed that the
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • nonsense. Nonetheless there is no denying the fact that there
    • special capacity, the capacity to feel, to sense in our
    • specialist, Horneifer, appeared and talked solemn nonsense
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • sense perception cannot arrive at a philosophy of freedom.
    • apron strings of sense perception alone will never be able to
    • understood in the sense I implied at that time, then
    • sense of security. Of course in a certain sense this second,
    • there were isolated individuals who sensed which way the wind
    • timely, in the true sense of the word, ideas which I could
    • thinking freed from the tyranny of the senses, in genuine
    • in the true sense of the word, timely; timely in the
    • unexpected sense, that the contemporary world rejects the
    • from the tyranny of the senses, upon spiritual investigation,
    • meaning of freedom were understood, freedom not in the sense
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • the best sense of the word, the most modern spirit of the
    • which is ignored. In a certain sense Goethe is the
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • in the widest sense of the term, became, within the framework
    • to lose all sense of reality. A study of Russian sects shows
    • Church. Jesuitism in its original sense (though everything
    • the best and noblest sense of the term. Whilst Jesuitism
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • the need to unite the sense-perceptible with the
    • cosmic nature. He had a strong sense for a common way of
    • a certain sense, felt themselves as equals, who accepted no
    • fraternity in the widest sense of the term in the external
    • knowledge. Knowledge must become equal for all, in the sense
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • common sense.
    • through sound common sense. Thus, it may happen that the
    • sound common sense of those who do not yet possess the occult
    • sound common sense. Confidence in the person who does see
    • always be grasped with sound common sense.
    • a certain sense to reverse the direction of these events.
    • really have the will to apply their sound common sense in
    • here, however, must not be taken in the sense of a Sunday
    • afternoon sermon, but in the sense intended; that is, as
    • answered in any fundamental sense. What is really important
    • certain sense. They, however, made themselves effective only
    • with epidemic violence, whereas they were in so sense really
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • life, in the most comprehensive sense of the word, from what
    • This must be understood in a deeper sense. A lack of
    • acquire a sound sense for certain phenomena.
    • of what we have characterized in the marxian sense as the
    • those who belong to the proletariat in the true sense, that
    • receives interest on it. This is utter nonsense. But it will
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • sense in which many persons expect the solution in our day.
    • nonsense to continue on its course. The truth is that the
    • would not then be supposed possible in the absolute sense of
    • vaguely sense in this epoch as the ideal for humanity. Men
    • taken them earnestly in the real sense of the word. Present
    • an objective sense, or whether he proceeds as a dilettante
    • can understand with his sound common sense. Within those
    • ordinary sound common sense. The important matter is that a
    • interpret, therefore, what I shall now say in such a sense as
    • sense, but a caste of economic slaves organized in a
    • sense. I now reach the proper place for the explanation of
    • and must really not be received except in an earnest sense.
    • confidence among men in a profound inner sense is what must
    • earnestness, in the profoundest sense of the word, for the
    • senseless abuse has been practiced in the Western countries.
    • untrue but are sensed as in some way holy, and that can
    • spreading throughout the world, in a fundamental sense, their
    • disparaging but in an approving sense on the ground that he
    • von Bethman still continues today to talk nonsense. People
    • can speak today in the sense indicated of such a solution,
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • taken in an absolute sense, but — as, indeed, I said to
    • in him as an antisocial impulse. In a certain sense every
    • nonsense; for man is just as strongly antisocial as he is
    • not true in an absolute sense but it is relatively justified
    • sense but there is every occasion for reversing our
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • certain sense, our life during the period from sleeping to
    • wisdom, which is in a sense the wisdom of sleep and
    • directed their powerful attacks in an antisocial sense
    • in the fifth decade, Jehovah ceased in a certain sense to
    • something or other. In a comprehensive sense, a really
    • true sense of the word human brotherhood. Only when we carry
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • was, in a certain sense. Those persons who have hitherto held
    • certain sense — here we may be permitted to use the
    • spirits that a person takes with him out of the sense world
    • certain sense.
    • certain sense of the solid earth. In the British folk
    • sense here but this dreamy idealism is connected with
    • constitutes the third element in the sense of Goethe's fairy
  • Title: Fundamental Social Demand: Lecture 1
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    • sense, by making the means of production public property,
    • worships no authority at all. But the pretentious nonsense
    • senses. All other things they flee from and avoid. The fact
    • are determined to remain within the world of the senses, for
    • transcend the world of the senses and gaze into the spiritual
    • feel them, sense them, receive them at least into his
    • of the Threshold as he enters into the sense-world —
    • lands, unite!” If we have but a little sense for
  • Title: Fundamental Social Demand: Lecture 2
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    • the realities of sense.
    • Western European civilizations we have no real sense
    • people, in the sense in which one used the expression in the
    • senses I am also sensing. Such are partly theoretical
    • sense as my ideas are physical and psychical: and we only
    • of a sense of Reality and Truthfulness. And so it came about
    • could be truly understood by describing them in the sense of
    • beneath what is visible to the outer senses. This is seeking
    • this most obvious piece of nonsense. But it was not merely
    • this assumption. Such nonsense was talked during the last
    • they mistake for real conclusions, have no sense for the need
  • Title: Fundamental Social Demand: Lecture 3
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    • the scientific, and the social impulses do in a certain sense
    • Post-Atlantean Age it cannot be said in the same sense as of
    • different sense. For, you see, whereas in the West the
    • public life, public security in the widest sense, will
    • physiologist studies the brain, the sense organs, nerves,
    • the head man, or nerves-and-senses man, from the chest man,
    • modern sense—games, sports, athletics and so forth.
    • dear friends. We must have a sense for the reality and not
    • should be a certain sense of discrimination between what is
    • these things. This is what I would desire: a real sense of
    • certain sense at least, be a perfect example to characterize
    • Because this sense of discrimination which should really come
    • proclaimed in any other way than in the sense of what was
    • may come when it will serve you well to remember the sense in
  • Title: Fundamental Social Demand: Lecture 4
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    • mankind has lived in ideas according purely to the senses.
    • sense, in this case. Nothing else has become known to man
    • put it bluntly, in the same sense as were the human beings of
    • modern sense. It does not come forward like a
    • fails to understand in this sense the task of
    • behind the veil of sense-phenomena, and they descend thus
    • mystical in a bad sense) — that, my dear friends, is a
    • scene of the physical world of sense — the battle
    • organism — in the nerves and senses system. We
    • understand the nerves and senses system as a descending,
    • nerves and senses from the standpoint of our Spiritual
    • science we must speak a new language, in a certain sense.
    • man, in a certain sense, into an unfree condition. Today we
    • to be, in the deepest sense of the word, a man who unites
    • old sense of the word, nor need it occasion any surprise that
    • course, is perfect nonsense. For when we speak of
  • Title: Fundamental Social Demand: Lecture 5
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    • Spirits of Personality rise in a sense to creative activity.
    • a sense from what they were before. They in their being take
    • Lemurian times. This means that in a certain sense man will
    • gray ignorance persisted in a sense. It does enlighten us, my
    • dear friends, in the deepest sense, if, looking back on the
    • similar sense, there lived a philosopher in Vienna and in
    • ready to put all trivialities aside in the deeper sense of
  • Title: How Can Mankind Find Christ Again?: Lecture 2
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    • is shown in the advent of selflessness, health, and a sense
    • sense — if a true impulse is to be reawakened that will lead human
    • there. In a certain sense we can only understand the nature of Solomon's
    • sense and in one direction was extraordinarily one-sided. That is to
    • In a certain sense, the initiation of humanity itself was brought out
    • of the senses, and what can be comprehended by the human intellect,
    • of course, in the sense that the social structure of humanity is body.
    • of the Roman Empire. That, in a sense, is the birth of Christianity
    • interfere with it and modify it, but also in a certain sense support
    • but it must not be accepted in an absolute sense; its luciferic- ahrimanic
    • In this sense Solomon's
    • absolute sense, and carried on after it has become antiquated, it then
  • Title: How Can Mankind Find Christ Again?: Lecture 3
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    • is shown in the advent of selflessness, health, and a sense
    • birth and death, enters it with a certain sense of equality. I said
    • sense, to offer upon the altar of Christ what nature has bestowed upon
    • fashion, in a certain sense precipitating what should have been a tranquil
    • with him out of the spiritual world the sense of equality which then
    • man's true nature — not when we insist in an absolute sense that
    • has its culmination, in a certain sense, in the middle of life. Its
    • in the course of life. In a certain sense we Will be unable to live
    • to his twenty-seventh year. I mentioned that in this sense Lloyd-George
    • the true sense only up to our thirty-second or thirty-third year at
    • Since the human being begins to die, in a certain sense, in middle age
    • that sense. Aristotle was already involved in abstract concepts and
  • Title: How Can Mankind Find Christ Again?: Lecture 4
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    • is shown in the advent of selflessness, health, and a sense
    • conformity to cosmic law, the epoch arrived — in a sense we are
    • of penetrating to the true world. They had a strong sense for a certain
    • not only received the impressions of their outer senses; they also still
    • fail to find the being of man. Expressing it simply, in the sense of
    • three-membered — speaking in the sense of the Mysteries —
    • begin until one has abandoned not only sense impressions and their time
    • time, in duration. He came to know something that extends into the sense
    • the sense world through what it brings, because what it brings, what
    • in an historical sense, but in anticipation); they had united themselves
    • Egyptian was. But in the light of real knowledge, that is nonsense,
    • absolute nonsense. For when the ancient Egyptian turned inward in obedience
    • ego; even though dimly sensed and not in fully conscious concepts,
    • in a certain sense, the ego was first born with Christianity. Therefore
    • of this descent in the sense of ancient Mystery initiation, will grasp
    • in the ancient sense? What would he attain if he knew all the ceremonies
    • tried to capture not what the outer senses yield, but the processes
    • of formation: what is not to be discovered by the senses, but is hidden
    • in the senses. To be sure, Goethe did not develop it very far. I have
    • the ancient sense: it is the “gate of forms.” And when a
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  • Title: How Can Mankind Find Christ Again?: Lecture 5
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    • is shown in the advent of selflessness, health, and a sense
    • only images. And, of course, everything else is sought in the sense-world.
    • in no sense whatever: they are inherited. And when we call the attention
    • in the ancient sense started from imaginations; they had to find their
    • especially if it is carried on in the Goethean sense. Of course anyone
    • is trying to take place spiritually. This may be sensed from world-
    • account, there can be no thought of faith in the old sense, nor any
    • need not become seers — for just healthy commonsense can grasp
    • at least beginning, I said — to sense their true ego when they
  • Title: How Can Mankind Find Christ Again?: Lecture 6
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    • is shown in the advent of selflessness, health, and a sense
    • sense been undermined, and in his external relations he suddenly felt
    • senses. He gradually learned to know the human being from without.
    • which our senses perceive in ordinary consciousness, or describe what
    • happens in the senses, that is, what takes place within the human being.
    • of the senses: we only see the outer world. When we look at the senses
    • viewing of the inner being of man from the sense-world. The paintings
    • in the realm of the senses. You will see clearly, for instance, that
    • use of our eyes as organs of external sense-perception, and perceive
    • deeply through the realm of the senses into the inner human being. The
    • difference between observation of the sense realm and observation of
    • the temperaments is that when we observe the sense realm the separate
    • regions of the senses are sharply distinguished from one another; but
    • When he observes the realm of his senses and the realm of the temperaments,
    • than in that of the physical sense organs. Of the latter he knows that
    • had enlightened him about them while he was in the sense world was useless
    • senses, the temperaments, the elements, the planets, the ocean. There,
    • himself, in a certain sense, and simply floated in the ocean of existence.
    • time should wish to enter into the senses directly, he would be very
    • the sense-region, for only this makes it then possible to penetrate
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  • Title: How Can Mankind Find Christ Again?: Lecture 7
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    • is shown in the advent of selflessness, health, and a sense
    • your senses you observe the outer events taking place around you, in
    • life that is bound up with sense observation of the outer world and
    • compare it to the external natural events toward which our senses are
    • confronting the world with our senses we move much more slowly through
    • that depends upon our will. The outer world of the senses does not indeed
    • that is connected with our senses we move more slowly, in all that depends
    • of everyone) that the year is really much too long. For our sense perception
    • have senses we move much more slowly than the outer world; on the other
    • sense, makes us behave toward the world as a child. When we are at the
    • to realize that in a certain sense men have now become sufficiently
    • if one speaks truly, they were talking complete nonsense — if
    • Out of this war will come a new idealism, a new sense of religion. How
  • Title: How Can Mankind Find Christ Again?: Lecture 8
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    • is shown in the advent of selflessness, health, and a sense
    • In a certain sense, people
    • sense. Certainly pamphlets were not written then as they are written
    • a way that in a certain sense the intelligence is maintained as it works,
    • sense he has made the following wide investigation: he has organized
  • Title: Lecture I: The Difference Between Man and Animal
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    • remain with their experiences altogether in the sense world, and at
    • the church; in the fullest sense it has originated entirely within the
    • excel is just in our freer use of the senses and in a quite definite
    • kind of co-operation between senses and inner emotions and will-impulses.
    • animals in the emancipation of our senses and in their freer use where
    • senses which the animal is unable to do. What we men do not have but
    • sense-perception.
    • start with. The animal has an entirely different kind of sense-perception
    • from that of man. It is just the outer sense-perception that is quite
    • He sees the horse's shadow but the horse has a vivid sense of being in
    • are different from the usual conceptions of the senses. But they say
    • from the animal by the development of his senses which are freed from
    • senses in animals standing in a very pronounced relation to the whole
    • extends very considerably into the senses.
    • This growth of independence in the senses, this emancipation of the
    • senses from the organisation as a whole, is something that only arises
    • senses is much more in connection with the will in man than in the animal.
    • whole into the radius of the earth. For this reason the senses are,
    • he is in reality distinct from the animal because his senses are flooded
    • the senses in the case of the animal; thus there is a more intimate
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • only to judge the faithful according to the sense of the officially
    • two kinds of gifts which, in the sense of the orthodox Catholic Church,
    • world ground him just as rhynical men with his physical senses, sees
    • in the same way as external senses lead into the world of the senses.
    • are perceived by the senses and understood by the intellect. He admits,
    • senses, by stopping the activity of his intellect, (and this is necessary
    • support, then the senses are no longer enriched. The spirit has the
    • advantage without receiving anything from the senses. It can thus be
    • up outer perceptions through his senses, the soul can become passive,
    • of coming to a passive condition of the soul when reflection and sense
    • Now I ask you: What sense
    • senses. To pass through it, the soul has to get free from itself and
    • night of the senses. To go through it the soul must become free of itself
    • do with the senses, for its guide, the soul travels along the narrow
    • to receive sense-perceptions and to reflect, the time has arrived when
    • of the senses in special outer and inner imaginations. Thus the first
    • in being alone, therefore without sense-perceptions and reflection,
    • it must be looked at in the sense of the modern world, if he has a living
    • the senses for special outer or inner imaginations. My dear friends,
    • world what the senses reveal. For these reveal that man has descended
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • sense rather out of the ordinary where the evolution of men is concerned.
    • inadequate nonsense. For a true insight into what is really revealed
    • a way that if now in a theoretical sense he is honest, in this unveiling,
    • your attention to how contrary it is to men's sense of comfort to have
    • and living today in the sense of the evolution that conforms with Knowledge
    • everything as in some sense a preparation, will certainly not be present
    • you give out in Spiritual Science—there's no possible sense in
    • one of my acquaintances who in a certain sense was spiritually advanced.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • sense through merely understanding, through open-minded acceptance,
    • spiritual world that, in the sense in which I have described it, is
    • scientists in the modern sense of the word. For even with the intelligence,
    • observe through the physical senses, everything that allows of investigation
    • that the social structure has in a certain sense the family as its unit,
    • possible in every sense. When recognising this we can capture that love
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • a certain sense by its success, or at any rate its ability to succeed,
    • same sense as other historical records, neither can it accept in the
    • same sense as historical records the few highly contestable historical
    • Nature in the old sense, on the one hand, on the other hand the moral
    • world in the old sense. It was impossible for them to advance. In their
    • had a significant life of soul, a life of soul, in a certain sense,
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • of the senses. After that they were able to proclaim what they knew
    • development. It was for this reason also that in a certain sense historically
    • came to Jesus of Nazareth. Indeed in the sense of what I was discussing
    • a certain sense to be able to hold fast to it.
    • by a gathering of men—truly I want to say it in the best sense
    • In this sense it may be said that the whole of the nineteenth century
    • sense embraced the faith of the Christian Church in comfort, or even
    • sense; ordinary Christian ministers were not popular with Goethe. The
    • this path Goethe in a certain sense, at a certain stage in his life,
    • world of the senses to the kingdom of the superphysical; and between
    • Science. Whatever may come to this Europe that now in a certain sense
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • its imagery to make a great appeal to the senses.
    • senses and the understanding associated with them. True
    • the senses and the physical understanding are directed, is no
    • this is not said in any belittling sense — by making
    • of Homunculus, as understood within the world of the senses,
    • understanding through the senses. When Homunculus, the idea
    • mystic in the bad sense of the word, not a mere natural
    • can be known today through the senses. Read the article
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • ordinary knowledge, dependent on the senses and conditioned
    • formerly he perceived it with an atavistic sense of
    • present in man when, in the physical sense, the mystery of
    • Physical science, but also by another path of the senses
    • senses, we then see the shattering of Homunculus against the
    • the senses.
    • physical world of the senses, the world that lives in the
    • his poetic sense to be warmed through, fired, by what
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • Man is driven to willing in the crudest sense through hunger
    • expansion. Goethe sensed this in its elementary stages. Read his
    • indeed complete nonsense. The truth is that, were the animal
    • outside with our sense of touch. If we did not sink down into
  • Title: Lecture: A Turning-Point in Modern History
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    • find, in a certain sense, the direction for his life. These four are
    • natural necessity. It includes everything produced by the sense-nature
    • Opposed to the influence of the senses there is another — the
    • one-sided way either the influence of the senses or that of reason,
    • practise it as a law of his own nature. The necessity of the senses he
    • and the necessity of the senses were constantly achieved, Schiller
    • working in a sense-perceptible medium. And he would produce something
    • activity of shaping it. He must spiritualise the sense-perceptible by
    • and when all that comes from the senses is permeated by spirit, then
    • the usual sense: in him understanding was led over into perception.
    • very little. What we now call the social question, in the widest sense
    • — a sense that humanity has not yet grasped, but should grasp and
    • is not dealing with the social question in a present-day sense.
    • — it was all an echo or in a sense a picture of the old atavistic
    • far-reaching sense. Take what is objected to most of all in my
    • to the head of man, the man of nerves and senses; immediate judgment
    • senses, the man of the rhythmical life, and the man of metabolism. No
    • from the sense-perceptible to the super-sensible.
    • out into the world through my senses. I take up the perceptible and
    • our external senses is not related to our deeper being. With what your
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  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • sense of moral responsibility, but that the oppressed, miserable working
    • of the uncultured unfree persons, who are in the widest sense dependent
    • unfree, dependent persons, who, in the widest sense, need a leader.
    • it is justified, in the widest sense of the word, to accept the idea
    • ordinary understanding, based upon the senses and the intellect, could not
    • in themselves! But this is nonsense! I have already told you that if
    • sense of reality, which can only be acquired through a spiritual-scientific
  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • threefold structure of the nerves and senses: the rhythmic system and
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • In a certain sense, this
    • faith”, this is, in a deeper sense, responsible for the catastrophic
  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • accessible to sound common sense. Instead of a confused, often pantheistic
    • 2) throdgh a Sense of
  • Title: The Social Question as a Question of Consciousness: Lecture 1
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    • sense. It is not indeed the programme of one individual or of several
    • unfortunate way. And it still haunts us. Being in a certain sense a
    • formed in the sense of these old habits of thought can take up what
    • for they refer to it simply in the sense of an ideology. We have reason
  • Title: The Social Question as a Question of Consciousness: Lecture 2
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    • an egoistic sense, have some effect. Concepts, however, must be made
    • on the one hand, on the other, what is complete nonsense. I will try
    • to the spiritual in the sense of these enthusiasts. When, in the beginning
  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • movement whether anyone is a reactionary in the original sense or liberal,
    • conditions. And in the sense of both Leninism and Marxism where will
    • for the proletariat. It is nonsense to speak of democracy, for democracy
    • imagine that when the economic life, in their sense, will have been
    • truths cannot be true either in a bourgeois sense or a proletarian sense.
    • sense or in a proletarian sense, but simply true. This however is not
  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • and true sense. Without knowing it the proletariat are striving for
    • if it be true that the world is only a world of the senses and that
    • men's thoughts reflect only what is of the senses, if men live entirely
    • in such ideas, wanting to see as reality only what the sense world reveals,
    • class practical life that, in the most extensive sense, this abstract
    • that cannot be relied on because it is only suited to the senses, namely,
    • as to discover something not otherwise given to the world of the senses.
    • Pondering on the world of the senses with ideas alone we do not got
    • mere study of external sense reality. The capacity to create out of
    • the world of the senses; they became limited to what merely concerned
    • sense it should be a State-consciousness. Modern consciousness is much
    • be taken also in this sense both deeply and earnestly, not as something
    • is there striven for artistically. It is thought out in the sense of
    • sense it aids man in his striving. Just imagine a building the inside
    • the rest of the world order, to have any sense at all. Overhead in the
  • Title: The Social Question as a Question of Consciousness: Lecture 5
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    • forceful thinkers of recent times and, in the truest sense of the word,
    • chief bearer of the sense-organs, by reason of these organs stands in
    • sense, and the independent economic life. Each of these bodies should
    • when, in Fichte's sense, for example, an endeavour is made to rise to
    • of the senses, it does not work upon this reality constructively but
    • in man. I have said that, from a plane higher than that of the senses,
    • aspect as here in the sense-world, but on the higher plane they would
    • in the widest sense; and in reality the whole of economic life consists
    • and the political State, in their narrower sense? Let us take as an
  • Title: Die Soziale Frage als Bewusstseinsfrage: Lecture VI
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    • mehr und mehr herausgebildet hat das Abgeschlossensein in
  • Title: The Social Question as a Question of Consciousness: Lecture 6
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    • In this sense therefore money is a commodity in international trade.
  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • descended upon mankind? Is there no one with heart and sense today in
    • whom the thought can arise of the senselessness in the midst of the
    • placed on earth that in the way they thought, in a truly Christian sense,
    • there exists a sense of the collective whole. — Here we have,
  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • But the important thing is that whoever in the true sense takes into his
    • be transformed, in such a way that he really gets a sense for, an interest
    • dies, because he is actually idea, in the sense of Hegelian philosophy
    • head having a sense only for the material — as was the case with
    • only by thinking in the sense of the modern trinity, with man in the
    • world of the senses; but at the point where logic has been found we
    • must pierce through what belongs to the senses and reach the supersensible.
    • idea. You sit there in your chairs; in the sense of Hegel's philosophy
    • Now in the sense of Karl
    • otherwise we cannot cooperate in the sense of human evolution. The important
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • however, this practical sense should be most active in
    • acquire the sense for the expression, the physiognomy, of
    • such a sense, it is quite essential. Much of the sense for
    • accustomed to utter the nonsense “When one sees
    • they give an intimation of the relation between the sense
    • connection with the dead. Today man uses language in a sense
    • reality that the senses bring him. But he simply comes
    • all from the concrete sense-conception, but should simply
    • sense-conception that have reality should be illumined by the
    • abstractions? You may imagine the concrete sense-conception
    • our concrete sense-conceptions the abstractions send their
    • concrete conception in what you would call a spiritual sense.
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • arbitrary manner, but in the sense of a great spiritual
    • particularly there. The dead have no sense for this
    • sense of ego; and by eating less sugar you weaken your sense
  • Title: Art as a Bridge ...: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • egoistic. In a sense, a pinnacle had to be attained in evolving the human
    • maturation, by way of extended experience, this sense has reached the
    • needs and ought to seek, between the sense world in which he lives
    • killed the sense for this connection of the sensible and supersensible.
    • are right. If we sense the approximate arithmetical middle of all this,
    • anthroposophical spiritual science will know to sense it rightly as a
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • to be understood in the spiritual sense. In telling this story I have
    • all the vapid nonsense that has been uttered of late, the theosophical
    • account — that it is impregnated in the best sense with soul but
    • to grasp, with a due sense of the tragedy of it: this brilliant
    • achieving the transition from the sense-world into the super-sensible
    • says to himself: I perceive through my senses: they are indeed
    • and senses — and there he stops. Further observation will, of course,
    • the nerves and senses is altogether different from what can be known
    • of it in physical existence. The nerves-and-senses life, everything
  • Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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    • world is maya; everything that confronts our senses and
    • senses is maya, illusion, ideology.
    • itself to the outer senses, is spread over a great part of
    • open before the human senses and intellect — this fact
    • we consider spiritual science in the sense of a great cultural
    • social organism in the sense of the threefold order: socialism
    • authority. We must realize today how far removed from any sense
    • significant at present. Because in a sense it has become
    • sense lives in the development of modern humanity. This idea is
    • said in the sense of the new order of things. The situation
  • Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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    • laws of nature, upon sense perception and the thoughts
    • developed around it. Only what is derived from sense perception
    • Sense perception as such cannot be altered; whether we consider
    • Likewise, all sense perception is what it is. Discussion starts
    • although we make use of them in the sense world they are not
    • suited to this sense world. They are worthless there. In my
    • misuse our system of concepts in applying it to the outer sense
    • their conceptual ability for classifying external sense
    • which in a higher sense makes man's will meaningless. There
    • you ought to sense something in them that remains
    • age is also just as senseless to the Oriental. In the educated
    • senseless work — this quarter which is not carried out by
    • the will inserted into this activity is senseless for world
    • senseless? Indeed, there is meaning in it, significant meaning.
    • since we have industrialism with its senselessness we must seek
    • arouse ourselves to a world view that brings sense into what is
    • senseless — let us call it industrialism — by
    • do this. The senseless industrial willing has to be confronted
    • senseless willing of industrialism.
    • not deeply sense the tasks of a given age. It is necessary that
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  • Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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    • is sheer nonsense, for human labor is not primarily concerned
    • crystallized labor power. This is nonsense, nothing else;
    • himself up in a certain sense. You can bring about this
    • in the sense of those practices people today consider the
  • Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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    • question posed by the supersensible world to the sense world.
    • us is, first, a man of nerves and senses; popularly expressed
    • Head-man, or nerve-sense man;
    • head-man, nerve-sense man, but he is not only that. The sense
    • of touch and the sense of warmth, for instance, are spread over
    • each of the three members — the nerve-sense system, the
    • in the sense world. The start must be made with the pedagogical
  • Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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    • evil. And this, in the esoteric Christian sense, is the higher
    • senseless without the Mystery of Golgotha.
  • Title: Lecture: The Unutterable Name, Spirits of Space and Time
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    • the general destinies of humanity? Oh, in a certain sense it is very
  • Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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    • wake up in the Goethean sense, will have to pass from the dead
    • lives. We must sense it. We must sense what, as Greco-Latin
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • The world of the senses and the world in which we work and live socially
    • forces by means of our ordinary senses nor by means of our intellect
    • bound to our ordinary senses. We perceive only what is in the realm of
    • Thus we have the sense world, super-sensible forces and subsensible
    • not eat in a physiological sense until we understand it. I told you once,
    • everything. Now it is essential for people really to develop a sense for the
    • nonsense. You can understand people saying it is pure nonsense. Why, it
    • developing ideas about a world that is not limited to the senses will also
    • will be good people in a social sense, and anti-social people will be
    • sense for super-sensible knowledge. And the realm in which super-sensible
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • behind the world of sense. One has but to recall how
    • strict sense of the term, a genuinely scientific one. We have
    • the altruistic sense. It is not enough for us merely to
    • karma in the sense that would make them a stimulus to
    • sense. But without a cosmogony, do you see, there is no real
    • and also, in a social sense, brotherly?
    • that lay behind the sense-forces, only they took a
    • sense, but that must be achieved by the one who is marked
    • supplement this in an actual practical sense, through the
    • Spirit of a Nation, in the sense in which we speak of it in
    • sense of country as among the Greeks and Romans, nor in a
    • sense of the earth, as with men of modern times. It must
    • proceed from a sense of the World — the
  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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    • of gods and spirits behind the world of sense. One has but to
    • strict sense of the term, a genuinely scientific one. We have
    • gives no stimulus to the altruistic sense. It is not enough for
    • in the sense that would make them a stimulus to altruistic, not
    • ALTRUISTIC SENSE. But without a cosmogony there is no real
    • and also, in a social sense, brotherly?
    • sense-forces; only they took a materialistic road, a
    • achieve, in the absolute sense, but which must be achieved by
    • this in an actual practical sense, through the co-operation of
    • one talks about the Spirit of a Nation, in the sense in which
    • grounded, neither in a sense of country as among the Greeks and
    • Romans, nor in a sense of the Earth, as with men of modern
    • times. It must proceed from a sense of the Universe, the
  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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    • of course, nonsense. One cannot but ask oneself: What has led
    • world that lies beyond the senses the gods are not all good
    • nobody who has become in our sense acquainted with all the many
    • divine, spiritual powers that lie behind the world of sense,
    • feeling has grown up ever more and more among men, a sense that
    • sense to this existence on earth such that this sense itself is
    • Freedom.” If in the moral sense one sees something
    • evolution in the modern natural-science sense, and has not a
    • heaven of stars, forces of the world above the senses. In such
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • sense and meaning which I have often explained to you: namely, that
    • senses. A plain, unprejudiced person learns to know the world through
    • his senses, and is even able to sum up what he sees and hears, and,
    • in general, what he perceives through his senses. After all, that
    • in the Occident, is merely a summary of that which the senses convey
    • to be in the full sense of the word a real human being living in the
    • senses, with the resulting intellectual knowledge (for, the
    • knowledge transmitted by the senses) is a pole of our cognitive life
    • to be applied to the social sphere. If sound common sense were
    • choose between the evidence of the senses in Nature and Aristotle's
    • knowledge will flow together with the knowledge of the senses,
    • satisfied if every kind of mystical nonsense stimulates an inner lust
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • this way. The moral impulse in its real sense was prepared by
    • reality of Christ. In a certain sense this has actually dawned
  • Title: Lucifer and Ahriman: Lecture I
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    • impulse in its real sense was prepared by Judaism and then
    • certain sense this has actually dawned on the theologians and
  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • world of the senses. Our own apprehension of this world has already
    • senses but on account of our scientific conceptions we
  • Title: Lucifer and Ahriman: Lecture II
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    • in the world of the senses. Our own apprehension of this
    • we perceive with the senses but on account of our scientific
  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • sense when people reach what is called the threshold of the spiritual
    • epoch — thinking of it for the moment in the wider sense, as
    • human sense organs here on earth. But what you behold when you gaze
    • inhabitants of the moon — supposing in this sense there were
    • senses is maya — the great illusion — no reality
    • senses is maya. We must go much deeper if we are to arrive at the
    • cosmic processes when they assert that the external world of sense is
    • drawn from the world of sense.
    • organ of sense could not fathom their meaning. Please remember that I
    • meager sense of reality prevailing in our present civilization
  • Title: Lucifer and Ahriman: Lecture V
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    • in a certain sense when man reaches what is called the
    • the wider sense, as comprising the period since the great
    • can be perceived by man's sense-organs here on
    • this sense there were such a being — were to look at the
    • that everything perceived with the senses is maya — the
    • such as: the external world of the senses is maya. We must go
    • external world of sense is maya. — But nothing can be
    • express them in pictures drawn from the world of sense.
    • particular organ of sense could not fathom their meaning.
    • whole, true reality. The meagre sense of reality
  • Title: Lecture: Differentation of Primeval Wisdom into East, Middle, West
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    • you know, has in a sense been necessarily developed in the
    • a sense taken back again into a pure Spiritual existence, and
    • that, in a certain sense, one should link on to what is
    • must cultivate in himself a sense for truth! When one speaks
    • sentimentality, does not go with that strong sense for truth,
    • can no longer be united with a pure sense for truth. Certain
    • is in a certain sense a man of routine; one who with a
  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • science in the accepted sense, but the knowledge that is consciously
    • time when human beings began in the real sense to be citizens of the
    • proper sense — but through instincts imbued with a certain
    • culture, the world of reason in the highest sense of the word —
    • they usually mean a sense of comfort and inner well-being. But that
    • saying: “What nonsense these anthroposophists talk! What do
    • to be understood in the psychological sense, how the
  • Title: Lucifer and Ahriman: Lecture IV
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    • accepted sense, but the knowledge that is consciously applied
    • back to the time when man began in the real sense to be a
    • will not say through clairvoyance in the proper sense
    • reason in the highest sense of the word — the world of
    • they usually mean a sense of comfort and inner well-being.
    • corner and saying: “What nonsense these
    • to be understood in the psychological sense, how the
  • Title: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • solve the riddles posed by the physical world. But we must sense the
    • sense.
    • the human, and although they are invisible to physical human senses,
    • that when the human being senses the Spirits of Form's creative
    • influence upon him, he does not sense this directly through the
    • with our blood-circulation, speaking in the sense of external
    • head and all that is sense activity. If we focus our attention upon
    • sense of the triad; that it cannot be understood if it is considered
    • beings, we must say: we can feel and sense them in the right way only
  • Title: Mission of Michael: Lecture II: The Michael revelation.
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    • for sense perception or for thinking, we have to look far back into
    • sense perception and thinking, it would be continually dying. Its
    • we think, if we perceive with our senses, there takes place in our
    • head, in our nervous system and its connection with the sense organs,
    • are constantly cancelled, do thinking and sense perception take place
    • sense perception by means of the brain processes does not know at all
    • not the case. The processes that run parallel to sense perception and
    • human being thinks, he perceives with his senses; but he knows nothing
    • in what today is called, in a mere word-sense, the soul element,
    • namely sense perception and thinking. If a soul undergoes the
    • thinking, to sense perception, and simultaneously perceive what
    • when he perceives with his senses; on the contrary, he has to
    • senses. Materialism must suppose just the opposite of the truth.
    • through. We are awake only in regard to our thinking and sense
    • head, through sense perception and thinking, but only to the path that
    • that their God had spoken to them not through direct sense
    • through sense perception and through human intelligent thinking, and
    • powers which cannot be perceived in the external sense world, which
    • their gaze, on the one hand, toward sense knowledge which was their
    • was greater than that of the sense world.
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  • Title: Mission of Michael: Lecture III. Michaelic Thinking.
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    • human sense perception, to human intelligence, of all that in turn
    • flows over into social life through human sense perception, as an
    • sense-beings, intelligent beings, in short, that we possess all that
    • include sense perceptions. This Luciferic power is intimately
    • means to think in the sense of Michael, to have Michaelic thoughts.
    • sense of Michael, to think Michaelically. You see, my dear
    • are invisible to physical senses. A certain number of shapes are
    • perfect beings, and so on and on, ad infinitum. This is nonsense.
    • Christ-Impulse in the true sense of the word. But we must go to meet
    • access. It was not to have access to it through the senses. In order
    • to recognize the super-sensible in the immediate sense world, that is,
  • Title: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • of Aeschylos. It can be sensed in Plato's philosophy. But the
    • the way their brains are constructed today in an external sense. The
    • their own self will sense this faculty — which will be theirs
    • look back; it then will sense this faculty only as a deficiency.
    • in us which will cause us to say: you sense clearly how the world
    • senses a discrepancy between his thinking, the effects of which he
    • the present life for the next one. And since man will sense this
    • another content of reality, to a world different from the sense world
    • We are in a sense justified in saying that in regard to the truths
    • of its various members will bring it about that we ourselves sense our
    • The second point, to be sure, is something different. Man may sense
    • the Divine but may have no possibility to sense the Christ. In this
    • even though they cannot find the transition from the God they sense to
  • Title: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • effect in historical processes in an external sense does not take into
    • sense, we are unable to cope with the problem of the necessity of
    • very easy in regard to human freedom, in regard to the sense of human
    • truth at a time when many people do not at all love the sense for
  • Title: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • scarcely be compared with that which characterizes our sense
    • have understood a word of it. An order of nature in our sense did not
    • At that time, man's process of breathing was sensed in this way.
    • enters me and again leaves me. Thus the same divine element was sensed
    • will have to draw it this way: on the one hand he senses the external
    • process takes place in all our sense perceptions. Just think, my dear
    • of your senses — you have the after-image of the flame which
    • in and out with the air. And we must learn to realize the sense
    • merely sense perceptions, but also the spiritual element. It must
    • sense processes will become ensouled again, we shall have
    • grasping, in a sensitive way, the peculiar nature of the sense process
    • how the activity of the senses delicately mingles with the passivity,
    • makes it possible for us to sense the unfolding of our will in the
    • unity precisely in sense perception. If we no longer look at nature
    • soul element together with sense perception, then we shall have the
    • sense, that pre-existence lies at the basis of our soul existence. We
    • general representative of sense perception We must thoroughly do away
    • begin to recognize that that which today is sensed as a merely
    • ancient Mystery culture, transformed in the Christian sense. And
  • Title: Lecture: Elemental Beings and Human Destinies
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    • altering the sense, for Harnack has no glimmering of the specific
    • They carry the sense they had for the alchemist. Certainly it is quite
    • as nonsense. It has meaning, however, as soon as we know what
  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • preaching is done; and the substance of this preaching, in the sense
    • in the Pauline sense the wisdom of man may be foolishness before God,
    • sense if one thought of him as a very interesting and lovely spirit,
    • — what nonsense is taught in the present-day physiology, —
    • that is, one of our physical sciences: the nonsense that there are
    • We permit science to teach this nonsense. We must permit it to be
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • in a certain sense, a deciphering of the inner meaning existing in
    • that this is nonsense, that as a matter of fact man's
    • significantly to what they feel, what they sense. We need only to
    • naturally you must sense in it an entirely different ground-plan from
    • a sense the earthly world was deserted by God, forsaken by the
    • sensed, felt, viewed artistically. Anyone who wishes to put them into
    • intended to be in a sense the entrance-door to the way which leads to
    • It is in this sense that modern man must come to understand, through
    • extent everything that can be affirmed merely through sense
    • illusion in the sense world; third, to the mystery of the universal
  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • is false reasoning. Common sense which is not led astray by the
    • good, for it forces us out of the ordinary sense world. Time runs
    • into consideration for the physical sense world. The etheric body
    • sense; for what is brought as information from beyond the threshold
    • can always be comprehended if only common sense is really employed.
    • And then from the viewpoint of common sense, and keeping that in mind
    • professors say — then common sense is not in evidence, or at
    • Christ is mistaken, surely from his common sense a man can say
    • therefore I am, which is nonsense. You see what tests modern humanity
    • which can be arranged systematically, but in a certain sense the one
    • in the world of the senses. We cannot say that other worlds than the
    • sense world do not concern us; we are in their midst. We must realize
    • Where there is contradiction, he is talking nonsense, with predicates
    • to see that in one sense that must be said even by us. The fact is, however,
  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • can say that in a certain sense it is at least intellectually
    • remained to these people in a certain sense — for there still
    • sense in connection, for example, with the Goethean science of
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • knowledge obtained through the senses and through history, here on
    • senses. Those who are not strictly accurate about these experiences
    • at heart can neither think nor say anything that is true in the sense
    • that it must be founded upon confidence, in the sense
    • Anthroposophical Society should become in the real sense a bearer of
    • the other senses become aware of surrounding objects. If I limit
    • sense. We must learn to feel that our real ego is brought into being
    • active in the real sense, those thoughts are born which can fertilise
    • the true sense must be experienced in free spiritual activity,
    • nothing whatever to do with the sense-world, but in complete freedom
    • thoughts, one who is truly and in a new sense a ‘Master of the
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • been a great disadvantage in another sense to the development of modern
    • that in a sense an endeavor was being made to make each individual people
    • in the future. In a sense you see before you, in a picture, all that
    • with the sense of something new making its way into the development
    • saying in a symbolical sense; take it in an artistic sense and you will
    • forms in nature, structural forms which in a sense are a symbolical
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • it what has gone before so that in a certain sense what has gone before
    • realise as most important in every sense of the word. If one is to try
    • in a certain sense will disappear. That is a new thing, viz, the way
    • Building in a certain sense. So that this sculptured central group might
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • a right sense for the world of colour we find something truly world-creative
    • a world of beings in embryo if we have a right sense for the world of
    • it is intended to be, it must in a certain sense, bring to expression,
  • Title: Lecture 1
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    • imperialism, historically, but in a spiritual-scientific sense.
    • among us just as the sense world is — then what results is what
  • Title: Lecture 2
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    • — that the Holy Roman Empire no longer made any sense. And the
    • to exist because no sense could be found behind the symbols. And the
    • in these lodges today made some sense. Then they became symbolic. The
    • sense is long gone. One can say that what goes on in the lodges today
    • reality in public opinion today. Whoever has a sense for reality
  • Title: Lecture 3
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    • try to judge whether this will was justified or not makes no sense.
    • human form should or should not do this or that made no sense. In
    • in preparation; for a parliament only makes sense when it is possible
    • He would have to have lost all sense of reality to even conceive of
    • individual's religion play a part in the lodges, in a certain sense
    • from the most varied sides, and it is senseless to try and nail down
    • something meant in a spiritual-scientific sense with a mere yes or no
    • terrible urgency. In a certain sense we have reached the climax of
    • certain Schirmer. This Mr. Schirmer is in a certain sense quite a
    • his own way in the sense of the social triformation in the school
  • Title: Lecture I ....... Spiritual Science and Medicine
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    • medical course, which it nevertheless will be in a sense. But I shall
  • Title: Lecture II ...... Spiritual Science and Medicine
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    • is the heart after all? It is a sense organ, and even if its sensory
    • of nutrition and digestion in the widest sense, up to their
    • digestion, and metabolism in its usual sense, form the other pole of
    • nerves and senses, must somehow govern a function of the lower sphere
    • apparatus of nutrition and digestion in the widest sense, there is a
    • Specific manifestations of hysteria in its narrower sense are nothing
    • and in some sense, the negative of the lower processes. It is not that
    • But of course, we must use these terms in a wider sense than that
    • upper sphere and in some sense infects it, appearing in its own
    • a sense to another. Therefore it is entirely reasonable to come to
    • homeopathic way. In a certain sense it is diametrically opposed to the
  • Title: Lecture III ..... Spiritual Science and Medicine
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    • observing normal processes — in the current sense of the term — in
    • state: the influences through sense perception, which then extend to
    • sense directly contrary to one another, when looked at in the light of
    • the facts show, is also present in a certain sense in milk; for if
  • Title: Lecture IV ...... Spiritual Science and Medicine
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    • This is that man as a threefold being, in his nerves and senses
    • man's nervous and senses system. This aspect of our nature is far more
    • world. The special significance of the nerves and senses system for
  • Title: Lecture V ....... Spiritual Science and Medicine
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    • therapeutics and where, in a certain sense, we build a bridge between
    • co-operate, but, with some social sense, this would perhaps be
    • with nerves and senses, with a circulatory system, and with
    • metabolism; and as circulation is the bridge linking nerves and senses
    • is in a certain sense at work also when imponderables become
    • the phosphor substance. So we may maintain that, in a certain sense,
    • leaf formation; but in a reversed sense, bearing within him the
    • the way towards mankind; man is not opposed in the same sense to the
  • Title: Lecture VI ...... Spiritual Science and Medicine
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    • functional sense. Therefore, in order to find the direct
    • solar system in an astronomical sense; they do not really belong to it
    • remarks, is mere nonsense according to modern chemical concepts, for
    • made nonsense. He did not realise that the terminology of archaic
    • many of its expressions must be read in a wholly different sense.
    • Therefore he made nonsense of the passage. His opinion was, of course,
  • Title: Lecture VII ..... Spiritual Science and Medicine
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    • have to be confirmed by external and sense-perceptible facts, for the
    • this angle, the observer would indisputably develop a sense of
  • Title: Lecture VIII .... Spiritual Science and Medicine
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    • perceives through his different senses. You can at least admit the
    • to the atmospheric and astral regions (in the literal sense of a
    • occult research, we can intuitively sense a living interchange between
    • through your sense of smell. There you undoubtedly have
    • sense of smell, we have a process that enables us to take part in the
    • Now take the sense of taste, and, as an example, something not unlike
    • the scent of the lime blossom, though appealing to another sense, say
    • both these senses, you experience the twofold relationship which the
    • what we have just said, for instance, that the sense of smell is
    • the plant-world). Both these sense activities occur within the
    • into the physical on the other. The sense of smell reaches outwards
    • aromatic qualities of plants, through which, in a certain sense, they
    • aroma-process directed upwards is, in a certain sense, suspended
    • possible, and from motives of opportunism in a higher sense, I shall
    • of the eye. In each one of our senses, we must distinguish between
    • come to the opposite pole of the sense of sight; we find, as it were,
    • sense enables you to recognise what in the outer world around you
    • not bound indeed in any materialistic sense, but in that peculiar
    • sense of which you know from other lectures. For in thinking and the
    • seeing, once more turned inward in a certain sense.
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  • Title: Lecture IX ...... Spiritual Science and Medicine
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    • between the two senses, smell and taste, how human nature enters into
    • and smell. In all that concerns the remaining senses, they lie further
    • more limited sense of what goes on between the chewing of the food
    • The sense of sight perceives those external objects which as it were
    • This latter appropriates as it were the elements revealed to our sense
    • to the meteorological processes — again in the widest sense of the
    • the external “meteorological” conditions in the widest sense. Although
    • cultivate the sense of taste, and try to distinguish flavours as such,
    • to a lesser extent on the lower senses, as, e.g., taste and smell, and
    • that every one of the senses in man has fine shades of
    • such a sense will lead to a certain valuation concerning remedies. On
    • sensations. We have only to acquire the sense of difference between
  • Title: Lecture X ....... Spiritual Science and Medicine
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    • a certain sense, to a particular realm.
    • in the sense pointed out yesterday in Dr. S.'s address. On the other
    • sense of taste. This bitter extract, which still preserves its nature
    • which I have made may sound in his language. This is the sense in
  • Title: Lecture XI ...... Spiritual Science and Medicine
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    • its widest sense, including all the urinary functions. The innermost
  • Title: Lecture XII ..... Spiritual Science and Medicine
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    • and astral body separate, in a sense, from the other vehicles, though
    • this separation takes place more in a dynamic sense, and return again
    • certain sense on moral ruin. But with their contemporary moral
    • they are made as, in a sense, exploratory sacrifices on behalf of
    • the substance arranges itself. It is not a senseless phrase, but
  • Title: Festivals/Easter I: Easter: The Festival of Warning
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    • to an end in the physical sense, Paul [was] still an antagonist of
    • evidence of the physical senses, but who could be convinced only by a
    • veil of the world of sense. From the very manner in which he speaks it
    • the super-sensible world and the world of sense.
    • entirely with the world of sense.
    • second half of life through sense-experience, because the parallelism between
    • the world of the senses, also the spiritual. Incredible as it may
    • together with the sense-perceptible, a spiritual reality. They did not
    • world of sense. A time had to come when man must perforce lift himself
    • from all sense-phenomena. He had to find the way to a divine and
    • vision, which was at one and the same time a sense-vision and a
    • of the senses. Paul knew from his own super-sensible experience in
    • senses. Should any man think he can reach the Christ with the mere
    • vision of the senses, Paul knew that he must be giving himself up to
    • world of sense is not enough. To-day, mankind has only come so far as
    • to speak of the contrast between an external, sense-derived science,
    • senseless.
    • shrink from having nothing but a merely external, sense-given science,
    • knowledge — for knowledge of the senses can never explain the
    • sense. He is being put to death in the field of knowledge. And until
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  • Title: The Meaning of Easter: St. Paul and the Christ Impulse
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    • had come to an end in the physical sense, Paul was still an antagonist of
    • Impulse by evidence of the physical senses, but who could be convinced
    • sense. From the very manner in which he speaks it is plain that he is
    • and the world of sense.
    • with the world of sense.
    • in the second half of life through sense-experience, because the
    • during which men beheld, together with the world of the senses, also the
    • pre-Christian times men saw, together with the sense-perceptible, a
    • spiritual in all the phenomena of the world of sense. A time had to come
    • forth to meet him from all sense-phenomena He had to find the way to a
    • the same time a sense-vision and a spiritual vision, was fading away and
    • the senses. Paul knew from his own super-sensible experience in initiation
    • vision, not through any mere beholding with the senses. Should anyone
    • think he can reach the Christ with the mere vision of the senses, Paul
    • kind of vision; the vision that suffices for the world of sense is not
    • between an external, sense-derived science, and faith. Modern theology is
    • has brought with it a belief that is absurd and senseless.
    • merely external, sense-given science, and yet at the same time they deny
    • — for knowledge of the senses can never explain the Resurrection of
    • in a very special sense. He is being put to death in the field of
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  • Title: Lecture XIII .... Spiritual Science and Medicine
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    • neoplasms. They are “new” only in the trivial sense of not
    • sense of sprouting on the actual soil of the organism, i.e., on its boundary,
    • The sun must be taken — in the sense of the XI lecture — as being the
    • cannot fall sick in the true sense of the term. To talk of mental
    • diseases is sheer nonsense. What happens is that the spirit's power of
    • sense of the term. Amongst them I have already often had occasion to
  • Title: Festivals/Easter II: The Blood-relationship and the Christ-relationship
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    • wherever sense-objects, wherever human beings themselves are, on the
    • of the world of sense. In ancient times, this vision of the divine and
    • The Jewish people alone were an exception in the sense that
    • human being here on earth through the senses may perish and
    • have insight can discern here a mood that is in the real sense the
    • senseless, because blood-relationship is no longer a factor of any
  • Title: Lecture XIV ..... Spiritual Science and Medicine
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    • to prove that Anthroposophy and its doctrines are muddled nonsense.
    • ego “timbers” into the organism of man is actually in some sense a
    • the animal eye by the same methods and terms. It is simply nonsense to
    • Thus we shall acquire also a sense of how to divide the treatment into
    • deaf from birth or have lost their sense of hearing; deeper
    • little of the animal process in the eye, the sense of sight depends on
    • into these organic gulfs, by which we participate, through our senses,
  • Title: Lecture XV ...... Spiritual Science and Medicine
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    • ourselves. To say we do so is nonsense, but we participate in it. The
    • spleen is very much a strong subconscious organ of sense, it reacts in
    • senses and nerves.
  • Title: Lecture XVI ..... Spiritual Science and Medicine
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    • those regions which is not there as a rule. In a sense, the
    • nonsense. This loss of the knowledge of spiritual factors in material
  • Title: Lecture XVII .... Spiritual Science and Medicine
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    • (in the wider sense, speaking of the whole organisation) has been
    • and this in no symbolic sense, but in fact. The organic formative
    • And in a certain sense it is also true that factors with a definite
  • Title: Lecture XVIII ... Spiritual Science and Medicine
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    • greatest nonsense in the form it takes today; but we should realise
    • activity of these organs (to which in a certain sense the chemism is
  • Title: Lecture: Hygiene - a Social Problem
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    • presented to the senses — and these are the only processes
    • scientists in the true sense when we realise that this material body,
    • sense until we have concrete realisation of this living interplay,
    • philosophical sense to the effect that man bears an immortal soul
    • when he becomes a specialist in the ordinary sense. For the range of
    • based. Directly we begin to study the nervous system in the sense of
    • of muscles, bones and senses and so forth. For the Spirit does not
    • Science never conceives of the material in the sense of modern
    • In the very widest sense,
    • above all how to unfold and develop them in the true sense.
    • sense this means: If the body is healthy, if it has been made healthy
    • bearer of a healthy soul. Now this is pure nonsense. The only real
    • only in this sense can it be a principle of true hygiene.
    • and this in turn a medical question — but only in the sense of
    • intellectually the results of the experiences of the senses.) Now the
    • its comprehensive sense. There are people who only study Spiritual
    • the sense in which Spiritual Sciencecan enter and give direction to
    • social concern in the true sense if it is made fruitful by a science
    • become in the real sense, and to a high degree, an affair of the
  • Title: Lecture XIX ..... Spiritual Science and Medicine
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    • sub-terrestrial, in a certain sense; those forces that play through
    • empty the head, in a sense. And we have need of developing the
    • out of the world of his organisation into the sphere of the senses. A
    • when perception has not yet begun but when sense perception is still
  • Title: Man: Hieroglyph: Lecture One
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    • necessary to make clear to the outer world — in a sense, to
    • So too we can see that in a sense the will must be brought into
    • will be obliged to form his conception of the Universe in the sense of
    • sense-organs. This we can appreciate if we observe that with the left
    • sense-organ we undertake as it were, the handling of outer objects;
    • external objects. With the right sense-organ we as it were ‘feel
    • it wholly determines us, or leaves us in a certain sense free. As long
  • Title: Lecture XX ...... Spiritual Science and Medicine
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    • senses with the environment and they have relatively little to do with
    • sense activities of the eye. But as soon as we enter the domain of the
    • lower senses such as smell and taste, we at once perceive how what is
    • transformation and continuation of sense-activity. Up to the point
    • fundamentally a metamorphosis of sense-activity, which is the more
    • digestive process is a continuation of the sense of taste.
    • through sense perception in the lower digestive tracts, that is, to
    • perceive through the sense of taste; but now the whole process is
    • liquefaction and dissolution are changed into a kind of sense organ,
    • and instead of the man turning his main sense attention and activity
    • sense perception. He is now, however, compelled to perceive and
    • continuations of the senses, have lead as their affinity; and this
  • Title: Man: Hieroglyph: Lecture Two
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    • at all in the human sense, feel the turning (from one plane to
    • and yet something different. In what sense different? The completion
    • sense outgrows itself, and when it has outgrown itself to a certain
    • physical sense-world into the spiritual, perceive in the alterations
    • the Earth taken in its absolute sense. If instead of following this
  • Title: Man: Hieroglyph: Lecture Three
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    • on.” There is no sense in this. We find sense only when we unite
    • We must above all clearly understand that the full sense and meaning
    • — manifest in a very true sense a continuation of his embryonic
  • Title: Man: Hieroglyph: Lecture Four
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    • from the world of the senses.
    • of the sense world, namely the limb man, has become what it now is,
    • — formed out of the world of sense. This fact we can find already
    • Here, then, another world penetrates the world of the senses. Another
    • world is manifested in the head organism of Man. In a certain sense
    • world, in that the head projects the principal sense-organs outwards.
    • is perceived by man through his senses; it penetrates into man through
    • his senses, and so it too belongs in a certain sense to the head
    • an outer phenomenon through our senses. We are asleep in our limb
    • organisation, in the same sense as we are asleep in the Universe
    • have a world which outwardly manifests all that speaks to our senses
    • world of sense although we have our origin in it. Man felt in olden
    • to our sense-perception. But the eating really belongs to the
    • breathing process is still in a certain sense brought up into
    • way that the process is transformed into a sense-perception. Thus we
    • sense-perception and the complete unconsciousness of assimilation and
    • sense-perception, the completely conscious experience of the external
    • senses; but then we have a world, whose foundations are laid within
    • to the world of the senses, as our breathing does to our
    • as follows. “The world of the senses is certainly a world in
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  • Title: Man: Hieroglyph: Lecture Five
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    • the senses), but which need not necessarily be the criterion by which
    • senses; but as soon as he ascends to the Imaginative life of the soul,
    • from the indifference of ordinary sense-existence. So when we are
    • organisation has placed him into the sense-world. But that Man is
    • certain phenomena. For it is by no means mere nonsense to say that
    • let us examine these phenomena which appear to our sense of vision. We
    • Capricornian influence; the influence of Cancer is thereby in a sense
    • consider the astral body as being in a sense part of the celestial,
    • I have recently spoken repeatedly. We realise that in a certain sense,
  • Title: Man: Hieroglyph: Lecture Six
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    • latter are the forces having their activities in the senses. The
    • senses of man lie, as you know, upon the periphery. They are of course
    • contact with the forces acting in the senses you must look for them at
    • forces must have a connection with the activity of the senses.
    • organisation to sever himself from this connection. In the same sense
    • sense we live in the pictures of our past. Within these we are enabled
    • sense than we are upon all that exists within the Zodiac, that is,
  • Title: Man: Hieroglyph: Lecture Seven
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    • of the human senses. And along this line of thought the book proceeds.
    • certain sense, still under the influence of the original impression.
    • must reside something which in a certain sense corresponds to the
    • — namely that all our sense-organs which are directed outward
    • sense-organs receive the various impressions, pass them on to the
    • in a certain sense, an externalisation of the etheric liver, and its
    • instruments of your senses, would, in the next incarnation, be a
    • of a living sense, on the part of the ancients, of the connection of
    • which he came back once again to Sunday. (In a certain sense, after
  • Title: Man: Hieroglyph: Lecture Eight
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    • in a certain sense he was dependent upon the Earth. That can easily be
    • a new birth? We have to put it in this way. In a certain sense we look
    • physical sense? Of heredity! We observe how the child-organism is
    • would envelop us. But we have also the sense of equilibrium,
    • and the sense of motion, and so we become able after all to
    • so much nonsense masquerades as genius today that it becomes difficult
  • Title: Man: Hieroglyph: Lecture Nine
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    • The task underlying our present studies is, in the widest sense, to
    • the nonsense which hazy mystics and theosophists of today say or write
    • the arms are free, and in a sense follow the feelings. The movement of
    • sense, fast asleep. How the will works into the legs or into the
    • awake in a sense in man; the movements of the arms can be taken as
    • the arms is related in a much nearer sense to human consciousness than
    • leg-organisation. In a certain sense we can say: what in its activity
    • thinker. He would in a sense seek a coarse thought-mesh rather than
    • the right way, possessing a sense for such observation, comes to a way
    • course, would be nonsense. As soon as he leaves his own domain,
    • mere sense-phenomena. We must first know this. Then we can find the
    • of Anthroposophy. They should understand that in a sense, a moral
    • man's inner moral sense. We ought to acquire a realisation of how a
  • Title: Man: Hieroglyph: Lecture Ten
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    • by the constant position of the magnetic needle. In a sense it is the
    • with the rest of his organism: the head in a sense has no part in what
    • ideation. It is in a sense so constructed that the life of ideas can
    • sense-free thinking — that is to say, in the processes taking
    • of senses around us is Maya.’ But they do not draw the ultimate
    • human organism itself. This points in the deepest sense to the fact
    • sense of reality, they reckoned only according to logic. They could
    • has a sense for reality, one cannot very well work with statistical
    • sense for reality is wholly lacking in modern humanity. Why is this
    • system. He had ‘a sense for reality’ and he carried it in
    • his senses. This sense for reality has disappeared in the course of
    • We must really cultivate this sense for reality in our inner being by
    • no longer any sense for reality among the people. This sense however,
    • from the super-sensible world into the sense world. This is now no
    • investigated; but man acquires this sense when he enters with his
  • Title: Man: Hieroglyph: Lecture Eleven
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    • sense the orbits themselves. If we employ the three-dimensional space
    • sense, we learn to think. What exactly does this mean?
    • — liver, heart, kidneys — becomes the outer sense-organs,
  • Title: Man: Hieroglyph: Lecture Twelve
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    • world in its various realms in a materialistic sense, rather than to
    • accessible to the senses. Now one of the greatest Astro-physicists is
    • All these things are so consistently — in a sense, so grandly
    • fact that there must in a sense be a certain parting-asunder of the
  • Title: Man: Hieroglyph: Lecture Thirteen
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    • regarded as in any true sense a reality: it dies, it is only thinkable
    • no sense whatever in that. It is a question of bearing in mind the
    • of the Earth's connection with cosmic powers, in the sense that we
    • Of course these things have been said today only from a sense of duty
    • and has evolved in the sense of the Kant-Laplace theory, and we
  • Title: Man: Hieroglyph: Lecture Fourteen
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    • the heathen world-conception, taking it in the widest sense (for
    • natural occurrences from everything that is a side issue in the sense
    • scientific thought in the sense it is understood in the nineteenth
    • certain sense therefore, the solar movement is outside the system to
    • senses. What then would the consequence be if the whole transmutation
  • Title: Man: Hieroglyph: Lecture Fifteen
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    • Jesus Christ — and the Spirit. In the sense in which Christianity
    • eyes has grown all that lives now in my brain; and my sense-eyes are
    • sense; and what is now in Earth-existence, my eye, whereby I am in
    • of my senses, but in my inner being I preserve the light of olden
    • times. It works in me as thought. Thought was a sense-perception
    • sense-perception will be thought in the future.’ In ancient times
    • Christ is only to be understood in an ethical sense, as something
    • describing a rose by itself. That has no sense, for a rose is no
    • senses; and the forces of the horses, these are transmuted into heat,
  • Title: Man: Hieroglyph: Lecture Sixteen
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    • Universe, in a temporal sense. The customary belief in the law of the
    • prefers to acquiesce in such nonsense as that of Eucken or Bergson.
    • quite easily distinguish pure thought, sense-free thought that has
    • grasped when one understands the nature of sense-free thinking.
    • Sense-free thinking however needs again the connection with the world,
    • creed, who says: Science extends only to what is sense-perceptible;
    • sense-perceptible; and faith I have given up.
    • arise through a physical change in the sense of Julius Robert Mayer's
    • work that was truly Roman Catholic in the most positive sense. I
  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • fullest sense. His method of fighting is what sinks deep into
    • sense unless its purpose at least has something to do with
    • these two questions in the sense in which the average man of
    • certain sense Augustine remained a Neoplatonist; to the extent
    • the senses as material and when it speaks of the spiritual it
    • does not rise above what the senses know as matter. It is true
    • Manichaeism. At first Augustine was attracted, in a sense
    • the case of an individual it is of course pure nonsense to say:
    • sense in which one is justified in speaking of cause and
    • to rise to something much more free of the senses. So he had to
    • be observed through the senses.)
    • senses. The whole Platonic philosophy ought to be seen in this
    • senses as well as perceptions, though he is already getting
    • all evidence of the senses. Through the point of view to which
    • sense-perceptions, to thoughts which still kept their meaning
    • sense of vision.
    • through sense-observations which through abstraction we bring
    • senses and stop at the point where we make the total of our
    • this whole world of sense-experience scarcely existed. But that
    • nature from the observation of the senses, Plotinus said
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  • Title: Redemption of Thinking: Lecture I:
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    • nevertheless, sense only if at least the purpose of this world
    • material does not yet make sense. The words or ideas
    • “spirit” and “matter” have no sense for
    • the senses something spiritual and does not tower above that
    • which presents itself to the senses if it speaks of the
    • I tell you about the progress of the earth in the sense of
    • only behold spiritually, but that a sense-perceptible
    • and so on. It is pure nonsense if one states that that which
    • mere effect of the preceding in the sense as one speaks of
    • senses. “I asked the sun, the moon, and the stars. They
    • spiritual that is free of anything sense-perceptible. He
    • considering the sense-perceptible as something spiritual, the
    • spiritual as something sense-perceptible; since one also
    • spiritual that is free of anything sense-perceptible as we
    • sense-perceptible is not yet anything that the Greek envisages.
    • He does not differentiate between thinking and sense
    • in the sense of tradition seeing the concepts close to
    • sense-perception.
    • understand the world with sense perception, then we abstract
    • concepts from the sense perception and end up in the concepts.
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  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • Augustine, we can see how the sense of individuality such as
    • sense, it is as he has said. And so one might say, that it is
    • understanding of the matter. For whoever has a sense of the
    • sense of appreciating how things that hang together are thought
    • have any meaning; whoever has a sense of all this, and of
    • to call it if one were to speak in Plotinus' sense. It is
    • sense, becoming individualized out of the universe, builds up
    • Aristotelianism, at a time when the sense of individuality had
    • developed in the centuries I have named. This sense of
    • senses up to that border where are the more or less abstract
    • we turn our eyes and all the other senses on to this world, and
    • of the senses. He experiences the universalia in rebus
    • in the things. But it is not the same in the sense of Thomas
    • vision which was represented only in sense-images, because what
    • one sees with the super-senses cannot, according to the
    • epoch, the sense of human individuality has reached its
    • is contrary to sense. We find it is not, but we cannot prove
    • immortality in the sense of individual continuation after
  • Title: Redemption of Thinking: Lecture II:
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    • way as Pelagius said, but it is in a certain sense in such a
    • has sense for the way in which the astuteness of thoughts comes
    • different, who has sense to recognise how connections are
    • if life should get sense
    • — who has sense for
    • a soul mirror if one wants to speak in the sense of
    • universe for itself in the sense of Aristotle. It is the same
    • fact that we are in contact with the world by our senses. Then
    • the same in the sense of Thomas Aquinas. What the human being
    • Immortality does not exist in the sense of an everlasting
  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • reflection, by observation of the senses. He could no longer
    • the lines of this Ethics who could sense in his own
    • senses; it is something in which we ourselves are wrapped also,
    • look out upon the world of the senses, which alone supply
    • from the outer empiric sense-world. The question was only
    • after the chapter on Space and Time, which is in a sense
    • faith-content in the sense of Thomas Aquinas, for a traditional
    • body is connected with the thought and sense organization; how
    • we must call in the highest sense the deepening of our
  • Title: Redemption of Thinking: Lecture III:
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    • in its sense in order to live on then immortal with that which
    • him to be gained only from consideration, from sense
    • the effect of the outside world on our senses, it is something
    • world. The senses only deliver realities in the empiric
    • contents in the sense of Thomas Aquinas, for traditional
    • associated with sense-perception and thinking, how the
    • of sense perception. One realises in a way in which nominalism
  • Title: Roman Catholicism: Lecture I
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    • nonsense, a direct outrage on all reason and on the most elementary
    • only be overcome in a sense that is justified if one accepts
    • can in this sense become a follower of spiritual science. It puts
    • for the whole civilized world, even the clergy, had in a sense been
    • talked a lot of nonsense about the will, and then he goes on to say:
  • Title: Roman Catholicism: Lecture III
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    • that does not lead him beyond the world of the senses; and we may say that
    • the human being enters into the outer world through his senses; and
    • ordered by the perception of the outer sense world, in accordance
    • ideas is in a certain sense subject to the same law as that of the
    • dream. It is only through our senses that we are torn out of our
    • dreams. And as soon as we silence our senses, then we really begin to
    • that which our ordinary senses confer. Then imaginative consciousness
    • sense. It means that the human being gets quite another consciousness
    • consciousness which a person has whenever he makes use of his sense
    • development of humanity, that all that nonsense about the
    • mudslinger and fabricator of nonsense. You know that in the Karlsruhe
    • undertaking which in a certain sense they had been given. But I was
  • Title: Oswald Spengler: Lecture I: On Spengler's Decline of the West
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    • sense the imponderables of life, the things which are between
    • sense, a physician. He was shocked that I had used just this
    • any elegant literary sense. I could only reply that this was
  • Title: Healing Factors for the Social Organism: Lecture I
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    • doctrinary sense that human beings are materialistic. One
    • thoughts which the materialists take for nonsense, as the
    • of the senses, a life through which the soul, after it has passed
    • Anthroposophical science was applied in the concrete sense, so as
    • has no more sense, no more feeling for the soul-spiritual
    • acquired the sense for the soul-spiritual element through
    • on earth. For whoever has no sense for intercourse with the gods,
    • prominent events of the present in the general sense. Then you
  • Title: Lecture Series: Man and Nature
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    • consciousness in the real sense can never arise from
    • it is simply a piece of nonsense — pure nonsense. We
    • sense of being, the feeling of existence which there is in
    • used in a representative sense. Because we receive most of
    • our higher sense-perceptions through the eye, we speak of the
    • light. But what lives as light in the sense-perception of the
    • sense-perception of the ear and reveals itself in different
    • And it is the same with the other senses. fundamentally
    • speaking, the element we speak of in a representative sense
    • sense, is the ‘tincture’ of all the senses. We
    • between light and gravity; and every sense-perception, as we
    • into the light nor from sense perception down into gravity.
  • Title: Healing Factors for the Social Organism: Lecture II
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    • environment perceives only the sense world. And when he looks
    • sees the sense world, and inside man sees that which,
    • perceive the sense world outside — we shall soon see what
    • significance this sense world has in regard to a universal world
    • only into the sense element. There we see only the divine past.
    • through and feels this through will only first properly sense the
    • is simply nonsense, no more or less than simple nonsense. It is
    • evident. Whoever says, in the sense of today's natural science
    • sense, if the human being is between death and a new birth,
    • joined to the light. For light also has a sense: “to the
    • receive through the eyes most of our higher sense perceptions,
    • lives in the sense-feeling of the eyes as light, is the same as
    • senses. Fundamentally speaking it is the stimulation by all the
    • senses which one designates representatively as light, just as
    • light and gravity, and every sense-feeling, in that we experience
    • the sense-feelings down into gravity. Human beings have indeed
  • Title: Social Forms: Lecture I
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    • as a knowledge of action; the twelve senses of the human being in their
    • in a certain sense, one has been its instigator.
    • something out in a practical sense today, one encounters,
    • classes. All this must happen! In a certain sense it will be
    • that in a certain sense words acquire a new meaning through
    • sense this.
    • aspect of the external world through their sense of touch and
    • claim that it is. In any case, the impressions of the sense
    • notwithstanding, all that our external senses perceive
    • spiritual-scientific sense, no final conclusion has been
    • where the sense phenomena are found; we come upon matter in
    • sense world; or he can do something that is not merely evil,
    • done here in the sense world and is subject to ethical
  • Title: Social Forms: Lecture II
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    • as a knowledge of action; the twelve senses of the human being in their
    • phenomena that can be perceived with the senses or
    • In a sense, human beings could only be educated gradually to
    • their sense of belonging together as a race by the fact that
    • followers clearly sensed that the folk spirit was embodied in
    • form was in a sense possessed by their super-sensible leader.
    • get involved in childish nonsense such as party programs.
    • but not only in the sense of a picture one paints upon a
    • external sense world can be thought about very well simply
    • himself to the absorption of what the outer sense world or
    • acquired from the sense world, such as anthroposophically
    • the sense world consider these anthroposophical thoughts to
    • fifteenth century, mankind reached a point where, in a sense,
    • higher world together with the sense world is it possible to
  • Title: Social Forms: Lecture III
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    • as a knowledge of action; the twelve senses of the human being in their
    • Years ago, I once characterized the totality of the human senses.
    • You know that in speaking of the senses one usually lists sight,
    • some scientists have been driven to refer to other senses
    • that are located, as it were, further within man, a sense of
    • balance, and so on. This whole concept of the human senses
    • When we focus on the conventionally enumerated senses, we
    • sense organization. It is not until twelve senses are taken
    • enumerate and to describe briefly these twelve senses.
    • the senses, let us start, for instance, by considering the
    • sense of sight. First, we will consider its nature in an
    • sense of sight transmits to us the surface of external
    • of ways to arrive at what the sense of sight mediates. If we
    • now penetrate through sense perception into the inner being
    • of external corporeality, if, through our sense organization,
    • take place through the sense of warmth. Again, drawn more
    • through the sense of taste. It is located, as it were, on the
    • other side of the sense of sight. When you consider colors,
    • corporeality is something mediated by the sense of sight.
    • moves towards you, is mediated by the sense of taste.
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  • Title: Social Forms: Lecture IV
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    • as a knowledge of action; the twelve senses of the human being in their
    • he associate this participation with a profound sense of
    • wearing blinkers in a sense in face of the great, important
    • last Sunday about the nature of the human sense organism.
    • a sense with the natural scientific mode of thinking. On the
    • self-evident and the significance of this attitude is sensed
    • The sense of
    • continuing on in the sense of the old practices. These
    • possibly teach in a timely sense applicable to our age what
    • the sense of the ancient group system. They have to develop
    • lecture in connection with the sense organization. Today, we
    • corporeal sense. In a way we are its concentration, elevated
    • the crown of creation. In the physical, bodily sense we are a
    • outside and appearing before us through our sense
    • any sense. If I am to clarify this schematically by means of
    • human beings, because they grasp it only in the sense of
    • so exactly in the sense of what modern science deems "exact."
    • located behind the world of the senses rather than atoms and
    • we have to forego penetrating the veil of the senses and
    • — that behind the veil of the senses there is no
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  • Title: Social Forms: Lecture V
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    • as a knowledge of action; the twelve senses of the human being in their
    • in a certain sense we must return again to this way of
    • sense to the former feelings in full consciousness. Hence, in
    • sense, but that behind it something like real atoms and
    • the threshold, from the super-sensible world, into the sense
    • right sense as genius and in the pathological sense as
    • wrong in the modern logical sense would not have been
    • longer concerned with right and wrong in the sense of the
    • so much nonsense, an illusion that people succumb to. An
    • useful or disadvantageous in a dialectical sense. When we
    • spiritual scientific sense must reach deeply into the
    • deeper relationships; hardly anybody today senses what he is
    • sense world of supersensory or subsensory powers, they are
    • that mankind cultivate a certain sense of humor on its path
    • make much sense for that period. There, human souls are
    • “right” or “wrong” in the sense that
  • Title: Social Forms: Lecture VI
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    • as a knowledge of action; the twelve senses of the human being in their
    • recently. We spoke about the external sense world in its
    • sense world certainly must be understood as a world of
    • surfaces concerning the fact that the outer sense world is a
    • as the sense world is a world of phenomena, and we may not
    • interpret the sense of touch differently from the other
    • senses in regard to the sense world. Just as we see the
    • sense I depicted it decades ago in my introduction to the
    • have here the sense world and behind it the world of
    • turn to the human interior, when we move from our senses
    • conceptions, our soul world. If we call the sense world the
    • world of sense phenomena, of sensory appearances, we have the
    • world of spiritual phenomena when we turn from our senses
    • spiritual realities, behind the sense world. It is the
    • world described by the physicists, it makes no sense whatever
    • the sense world lies the world of spiritual realities, out of
    • which the sense world blossoms forth, then we are able to
    • world which lies behind the sense world. Indeed, astral body
    • that underlies the sense world. Thus, we can say that in
    • the sense world. As human beings we have our roots in the
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  • Title: Social Forms: Lecture VII
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    • as a knowledge of action; the twelve senses of the human being in their
    • or Russia. Although you will definitely sense certain
    • become sense-perceptible. Everything outside exists primarily
    • life here in the sense world as something that comes to man
    • that he has to absolve here in the sense of the task given
    • the world of the senses, is merely pursuing his super-sensible
    • sense world, absorbing the impressions of the latter
    • Mill's sense, one says, for instance, that in the human soul,
    • conceiving of things is not derived from the sense world; it
    • that can enlighten him in the sense world concerning the
    • at the sense world without realizing the truth of what we
    • senses there are spiritual beings. When he gives himself up
    • created in Central Europe and the West is in a certain sense
    • sphere in the Oriental sense, and in what manner —
    • as lying beyond the sense world. In the West, everything is
    • his senses and Spirit, kindling within him what he calls his
    • might call radical, but in a radical sense something noble,
    • moral sense, and to arrange the conduct of life in such a
  • Title: Social Forms: Lecture VIII
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    • as a knowledge of action; the twelve senses of the human being in their
    • spiritual worlds prior to this earth life, that in a sense he
    • nerves-and-senses man, the rhythmic man — who includes
    • East, all this is in decadence in a sense; it is suppressed
    • of course, intimately related with what the external sense
    • matter within us. We know that behind this outer sense world
    • product of the earth in the same sense as are wheat and grain
    • Therefore, it was in a sense the secret of those who
    • in a one-sided way, but he forms it in the sense I indicated
    • the man of nerves and senses. Just as the Indian considered
    • come from the being of nerves and senses, to conceptions that
    • Fichte says: “The external sense world has no existence
    • mind with the realm of ideas, one is in a sense inwardly
    • using it in a sense as a kind of self-education, one's soul
    • the nerves-and-senses man, who possesses what he attains for
    • all-encompassing sense.
    • nerves-and-senses man, that in all respects it is a product
    • of the senses and nerves. It would be most appropriate for
    • course in the human nerves-and-senses system. It is the
    • It is Western man's nature to live in the nerves-and-senses
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  • Title: Social Forms: Lecture IX
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    • as a knowledge of action; the twelve senses of the human being in their
    • whole of modern civilization. In a sense, Hegel does embody
    • a certain sense, sharp critics of what — partly from
  • Title: Social Forms: Lecture X
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    • as a knowledge of action; the twelve senses of the human being in their
    • sense world, by what produces the impressions made on our
    • eyes, ears, organs of warmth, and on our senses as a whole.
    • The external sense world is spread out around us, and the
    • behind this sense tapestry. They say that behind it
    • perceives outwardly through his senses, that some sort of
    • tapestry of the senses; meaning, we are essentially dealing
    • spirit region behind the tapestry of the senses. In sleep, on
    • that lies in a sense on yonder side of the mirror which
    • something that is being pressed in a sense out of another
    • the outer senses, when he looks through this memory tapestry,
    • contemplate our senses, we find that forces dwell in them
    • senses. Yet they penetrate us through the openings of our
    • senses (see sketch) unbeknown to us, when we observe the
    • owing to his senses he belongs to one particular spirit
    • certain sense one or the other person can penetrate to an
    • immature nonsense appears as reformatory ideas. Truly
    • that can be investigated beyond the threshold of the sense
    • the tapestry of the sense world. When women's movements
    • different world from the one existing here behind the sense
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  • Title: Social Forms: Lecture XI
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    • as a knowledge of action; the twelve senses of the human being in their
    • senses and the super-sensible worlds, then man's being is
    • containing all the sense impressions. I stressed that this
    • forces. They are spiritual beings. Here, in a sense, we look
    • primarily to his sense of responsibility. It exalts the human
    • sense his link with the cosmos will realize that world
    • indicate that the human sense life emerged out of it. Behind
    • our sense tapestry lies what has remained behind of this
    • senses is, as it were, the oldest of worlds. We enter it
    • world bestows an us everything connected with our senses.
    • Shaping the senses in a way from within outwards, the
    • centripetal forces work into our senses, into our eyes, ears,
    • universe (see sketch above). In a certain sense, they
    • This is nonsense; man thinks, feels and wills not only with
    • initiated in a certain sense, who will guide the experiences
  • Title: Social Forms: Lecture XII
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    • as a knowledge of action; the twelve senses of the human being in their
    • out in what sense the Orient is the source of humanity's
    • between contemplating the path of the soul in the sense of
    • acquire a sense, a feeling for what I have here in mind, and
    • something that appears in the human being in the sense
    • sense by initiation science to explore the connection between
  • Title: Social Forms: Lecture XIII
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    • as a knowledge of action; the twelve senses of the human being in their
    • area, but anybody senses that this is something abnormal, for
    • general sense — one can, indeed, see in the face of a
    • understands this properly, it gives him a sense of his
    • evolve in such a manner that man's sense of participation in
  • Title: Social Forms: Lecture XIV
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    • as a knowledge of action; the twelve senses of the human being in their
    • would dry up and wither, if man, in a sense, did not spin out
    • Rome. It would simply be nonsense to believe that this could
    • formations in the sense that the European understands them.
    • It is the flower of the earth. It is nonsense when men of
    • abstract sense. Three people who get together really know
    • sense (referring to larger form in drawing); the clever
    • external sense objects. We must be connected in a living
    • we will understand anew what nonsense it is to speak of the
    • For, unless it is sensed and felt, unless it pulses through
  • Title: Social Forms: Lecture XV
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    • as a knowledge of action; the twelve senses of the human being in their
    • fifty, he may Look down with a certain sense of superiority
    • man's feeling completely emancipated in a certain sense from
    • everything is in a sense illusion — the course of human
    • consult the clever human brain — in the literal sense
    • certain sense, it was used by swindlers and conjurers on the
    • spiritual life than does the present age in any sense.
  • Title: Social Forms: Lecture XVI
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    • as a knowledge of action; the twelve senses of the human being in their
    • sense. And one must also get used to the thought: “As
    • become the possession of mankind. In a certain sense, one has
    • existence, the human being was endowed in a sense with
    • that the human soul was permeated in a certain sense with
    • can say that people who, in an occult sense, do not have
    • are doing good. For what do they sense in themselves? They
    • individual concrete cases if, in the sense that the laws of
    • super-sensible sense.
    • this way. In a certain sense, what is intended out of the
    • incomprehensible based an the earthly sense domain. Whoever
    • senses.
    • art in the most eminent sense. In the field of pedagogy,
    • abstract principles in an abstract pedagogical sense. What
    • sense. One must not say based an a certain attitude of mind:
    • world in an atomistic sense; meaning, the materialistic
    • sense, not just from the grammatical or philological
    • sense.
  • Title: Boundaries of Natural Science: Lecture I
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    • the sense world, the doors are closed to the worlds where the human being
    • work and striving of the last fifty years especially. If one has sensed
    • to originate within the sense world, although one can never comprehend
    • through the interaction of the senses and thinking with the outer world.
    • of man's senses with outer nature. In this process consciousness gradually
    • this interaction between the senses and nature, in order to observe
    • in the interaction between senses and the outer world, we find a world
    • — our senses must awake every morning to contact with nature.
    • fullest sense of the word. But we cannot simply conjure it all up out
    • of ourselves. We achieve it only when our senses come into contact with
    • the fullest sense through observing nature. We thus may not say that
    • sense of the word — that is to say, not want to awake in the way
    • is entirely out of place. To be sure, we find man in a sense, but our
  • Title: Boundaries of Natural Science: Lecture II
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    • the sense world, the doors are closed to the worlds where the human being
    • modified forms he has become in a sense the most popular philosopher
    • any sense for the source of the mode of thinking that had entered into
    • to an external natural world of the senses. Our consciousness awakens
    • human. In a certain sense we must first lose ourselves in order to find
    • in his interaction with the world of sense, this clarity of conceptual
    • physical world of the senses we can use the concepts we form in interaction
    • senses and construct something more behind it with the aid of our concepts.
    • senses but also to break through the boundary of sense and construct
    • within the realm of the senses. I take my lesson from inert matter,
    • My knowledge reaches the world of sense, and I remain inert. I have
    • the senses to construct there a world the existence of which I can begin
    • heavy line] and to apply concepts within the realm of the senses. He
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • sense, the Seventh Scene takes place in the spiritual world, but
    • human being as he is through his ordinary sense-consciousness of
    • present man one-sidedly as a sense-being, but
    • which, in a certain sense, is irradiated by the powers of love
    • I trust to groping human sense
    • declamation in the broader sense.
  • Title: Boundaries of Natural Science: Lecture III
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    • the sense world, the doors are closed to the worlds where the human being
    • world of sense. Man would remain a more-or-less drowsy being, a being
    • through the senses? One does not pose this question and seek an answer
    • gradually in another sense, was also at work beforehand within the human
    • very broadest sense. We begin to understand how that which is at our
    • things resembling inner senses. In the course of these lectures we shall
    • come to see that one can indeed speak of senses within as well. Today
    • of the outward senses. We find inner senses that exercise a certain
    • One encounters first of all what I would like to call the sense of life.
    • This sense of life manifests itself in later years as a perception of
    • anticipate this later discussion only by remarking that this sense of
    • Another inner sense that
    • like to call the sense of movement. We must form a clear conception
    • of this sense of movement. When we move our limbs, we are aware of this
    • faculty is the sense of balance. The sense of balance is what enables
    • bear within ourselves these three inner senses: the sense of life, the
    • sense of movement, and the sense of balance. They are especially active
    • example, the sense of balance — observe how at birth the child
    • achieves through its sense of balance the ability to stand and to walk,
    • therein the powerful activity of these three inner senses. And if one
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  • Title: Boundaries of Natural Science: Lecture IV
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    • the sense world, the doors are closed to the worlds where the human being
    • training, nevertheless sensed the essence of mathematics so clearly
    • One can speak of thinking about thinking in a metaphorical sense at
    • a concrete notion of the nature of sense-free thinking. One must have
    • of consciousness in which one recognizes one's thinking to be sense-free
    • first to make thinking sense-free and then to present this thinking
    • I might be allowed to add a personal remark. In positing this sense-free
    • sense-free thinking” has no basis in any kind of reality.
    • an element that no longer contains any sense impressions and nevertheless
    • to roll on beyond the veil of sense as I have described. I thus gave my
    • in the strictest sense the result of inner observation, just as color
    • sense-free thinking there can flow impulses to moral action which, because
    • no longer determined by the senses but by pure spirit. One experiences
    • into sense-free thinking. What one gains in this way above all is that
    • of sense-free thinking. These impulses show themselves to be free in
    • that they no longer live as instinct but in the garb of sense-free thinking.
    • attain scientifically. By grasping freedom within sense-free thinking,
    • that we undertake. Yes, to have attained sense-free thinking is no small
    • is that when we have found the freedom that lives in sense-free thinking
    • the senses.
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  • Title: Boundaries of Natural Science: Lecture V
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    • the sense world, the doors are closed to the worlds where the human being
    • that he is only a spiritual scientist in the true sense of the word
    • — in the sense in which we characterized spiritual science yesterday
    • as the sense of balance, the sense of movement, and the sense of life.
    • the phenomena of the sense world. We no longer stand in the same relation
    • developed through interaction with the sense world beyond the boundary.
    • Now we stand in a relationship to this boundary of sense such that the
    • not take their egos with them; in a certain sense they lose their egos
    • an extraordinary personality. In a certain sense he was not an intellectual
    • sensed underlying his debility, that asserted itself and kept him from
  • Title: Boundaries of Natural Science: Lecture VI
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    • the sense world, the doors are closed to the worlds where the human being
    • it is essentially the same as it is in normal sense perception of the
    • world of the senses, you cannot turn away from what you wish to perceive
    • the physical world of the senses must be replaced by spiritual perception.
    • with fears that he immediately senses to be pathological. He is in the
    • of the bodily senses. Only by acquiring the selfless power of love,
    • therapy, a science of medication that knows in a real sense how to apply
    • sense or formulate conceptually only what concerns but one individual,
  • Title: Boundaries of Natural Science: Lecture VII
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    • the sense world, the doors are closed to the worlds where the human being
    • free in a sense with the change of teeth. We have shown how man then
    • these things are not so simple at all. Normally we speak of five senses
    • only, to which recent physiological research adds a few inner senses.
    • systematic account of the senses. I will want to speak to you an this
    • to believe that linguistic comprehension is implicit in the sense of
    • of the sense of hearing. just as we have a sense of hearing, so also
    • do we have a sense of language. By this I do not mean the sense that
    • guides us in speaking — for this is also called a sense
    • just as the auditory senses enable us to perceive tones as such. And
    • sense of speech is analogous to the other and can rightfully be called
    • a sense in and of itself. It is only that this sense extends over a
    • senses. Yet it is a sense that nevertheless can be sharply delineated.
    • And we have, in fact, a further sense that extends throughout virtually
    • all of our body — the sense that perceives the thoughts of others.
    • with an analogous sense extending throughout our entire bodily organization,
    • which we can call the sense for the perception of another person's ego.
    • three higher senses, so to speak, above and beyond the ordinary human
    • senses: the sense that perceives language, the sense that perceives
    • thoughts, and the sense that perceives another's ego. These senses arise
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  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • It was of consciousness enhanced in this sense, through
    • real sense.
    • of teeth it is liberated, becomes free in a certain sense. We
    • In the ordinary way we speak of five senses only, to which
    • one or two inner senses are added by modern psychology.
    • External science presents no complete system of the senses. I
    • is implicit in the sense of hearing, or in the organisation
    • Just as we have a sense of hearing, we have a sense of
    • speech — a sense for the sounds of speech.
    • By this is meant the sense which enables us
    • as the auditory sense enables us to perceive tones as such. And
    • be known that this sense for the sounds of speech is entirely
    • analogous to the other, that it can rightly be called a sense
    • organism than several of the other, more localised senses, but
    • for all that it is a definitely circumscribed sense.
    • We also have a sense, extending over nearly the whole of our
    • We are also equipped with a sense that extends over the
    • whole of our body: we can call it the sense for the
    • Above and beyond the ordinary human senses, therefore, we
    • have to distinguish three others: the sense for the sounds of
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  • Title: Boundaries of Natural Science: Lecture VIII
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    • the sense world, the doors are closed to the worlds where the human being
    • of Inspiration, in the sense in which I have used the word, except that
    • and thus resulted, in a sense, from a healthy drive within human nature,
    • In a sense, the book is
    • of the senses [ein sinnlichkeitsfreies Denken], in which one
    • however diluted, of sense perception. A strong impression is left that
    • in the strict sense, though it transcended the normal bounds of philosophy.
    • eye, heard by the ear, and rendered by the senses of warmth, touch,
    • inertia to carry one through the veil of sense perception upon reaching
    • and by all kinds of sense impressions, By elaborating these with our
    • And when, for example, we take up the sense of love between the change
    • than warmth; light something other than light in the physical sense;
    • sound is something other than physical sound. Through our sense impressions
    • acquire above all a clear sense that spirit is at work in the external
    • we would do unconsciously, by observing how, through the sense world,
    • within as well. I have already described the three inner senses through
    • goes on outside him. We have a sense of balance by means of which we
    • sense the spatial orientation appropriate to us as human beings and
    • are thereby able to work inside it with our will. We have a sense of
    • inner sense of movement. And we have a sense of life, by means of which
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  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • we might call a state of Inspiration, in the sense in which I
    • sense the book is only a kind of musical score, to be read with
    • thoughts which are independent of his sense-life and in which
    • traces, however diluted, of sense-perception. A
    • beyond the veil of sense for metaphysical explanations in terms
    • merely physical sense. Through our sensory impressions we are
    • the sense-world spiritual powers enter into our being and work
    • described the three inner senses through which he becomes aware
    • him. We have a sense of balance, which tells us of the space we
    • function. We have a sense of movement, which tells us, even in
    • may touch in passing. We have a “sense of life,”
    • three inner senses work in conjunction with the
    • will. We are guided by our sense of balance: and a being that,
    • world. This is possible only because of our sense of balance.
    • Similarly, our sense of movement and our sense of life
    • three senses of smell, taste and touch.
    • process of orientation made possible by the senses of smell, of
    • so doing, draws into him the qualitative senses of smell, taste
    • without. These two trinities of sense interpenetrate each
    • this way. They speak of an inner sense of taste, experienced in
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  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • and recitation. For in a certain sense we have entirely lost the
    • being is organized into the system of nerves and senses – the
    • sense-representations, and so on; the rhythmic system – the
  • Title: Lecture I: Physiology and Therapeutics
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    • true sense of what for centuries, for millennia, had been called healing.
    • sense perception that must be explained by presupposing something
    • fruitful research, to pursue the sequence of sense images in one direction
    • the organism with forces of organization that incline toward sense
    • where the destruction of the spiritual begins. But you may already sense
  • Title: Lecture II: Physiology and Therapeutics
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    • spiritual science. And a person like Schelling sensed them
  • Title: Lecture III: Physiology and Therapeutics
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    • those that will be raised today. Though in a certain sense this has
    • head system or nerve-sense system, a rhythmic system, and a
    • What is important here is that while the nerve-sense system is located
    • with an anthroposophical purpose about the nerve-sense system, it is
    • extends over the entire human being so that in a certain sense the
    • nerve-sense system, on the one hand, the metabolic-limb system on the
    • physically in the nerve-sense system. It is not the case, as is
    • place in the nerve-sense system. Such an opinion does not hold up
    • with the nerve-sense system but with the rhythmic system, that just as
    • the nerve-sense system corresponds to mentally active perception, so
    • interaction of the rhythmic system with the nerve-sense system, by the
    • against the nerve-sense system, is the nerve-sense system engaged as
    • metabolic system in its functions presses against the nerve-sense
    • we have the nerve-sense system and on the other side all that
    • These two systems, however, the nerve-sense system and the
    • Within everything connected with the head system or nerve-sense
    • precisely. If the breakdown process of the nerve-sense organization
    • nature in a spiritual scientific sense. If you look at the
    • calls in his sense — not now in the intellectual sense but in
    • his sense the rational stage of science. We arrive at a science as
  • Title: Lecture IV: Physiology and Therapeutics
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    • the human organism consists of the nerve-sense system — the head
    • completely necessary breakdown processes of the nerve-sense system,
    • system, the nerve-sense system (in which there must also be metabolic
    • This is possible, in other words, because the nerve-sense activity
    • normally take place as breakdown processes only in the nerve-sense
    • opposite sense to what strives downward in the human being, substances
    • nerve-sense system on the other side, the balancing rhythmic system in
    • rickets. In a more comprehensive sense, phosphorus can generally be
    • transmitted through the nerve-sense system in human life constitutes
    • for the head system, for the nerve-sense system, is waking
    • an open sense for spiritual science. Such an individual could have
  • Title: Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • from real knowledge. This is one fact which, in a certain sense, I should like to mention as
    • sense is a poetic way, but in fact produces a true picture. Attention was also drawn to how in
    • were pursued but only a sense that was developed for the external world of facts. Attention was
    • that the ransom had been paid to Death. Thus, in a certain sense, it was a sort of redemption
    • It is not discussed in such a way that in a certain sense both personalities, the Greek and the
    • turned his gaze to the world of the senses around him, and said: This sense-world is spread out
    • something real. The oriental sensed something in contrast to the phenomena of the world which the
    • European still senses at most in the realm of real numbers.
    • life as, on the other side and in an opposite sense, are fifty francs of credit. In this area the
    • a certain sense, the 'I' is smothered
    • intense sense, is necessary for the good of human beings even though there is a reaction against
    • — not from a belief in authority but out of common sense and out of agreement based on
    • common sense. But, to begin with, the instincts oppose this and people believe that some sort of
    • certain sense, simply speaking for the masses. We are approaching more and more that time when
    • in a higher or lower sense, is called a school, we need the frame of mind I have already tried to
    • international life, in the right sense! I would like, in this request, to round off today what,
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • increasingly stronger and all the phenomena of life — of life in the broadest sense
    • is utterly unimportant. And anyone who does not see, in the most intense sense, something of
    • natural-scientific mode of thought and the character of Anglo-Saxondom. And this was sensed deep
    • arose. On the other hand, in the West where thinking follows the lines of economics in the sense
    • about such a problem as reincarnation, because one cannot speak about it in the abstract sense
    • particular attraction to what, in a sense, are the elemental forces of the earth; that have an
    • inclination towards, a feeling for the elemental forces of the earth and are thus able to sense
    • sense, wishes to work for the spread of this threefold impulse must be aware that he has also to
    • sense, the human being cannot become a full human being; that hard on the heels of this Eastern
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • a kind of earth-boundness has, in a certain sense, been prepared in such human beings as I
    • and at everything in the physical-sense world that expresses itself out of these spiritual
    • senses.
    • see how here, in a certain sense, body and soul are overwhelmed by an abstract scientific spirit
    • in the young Goethe and which one senses strongly when one reads the scenes, which gushed from
    • anything which goes beyond the physical-sense life. Instead of a real teaching on the spirit you
    • the sense-world — for our physical world — soul and spirit should be made manifest by
    • the world-view of science. You can sense this if you let the — albeit rather coquettish
    • senses and revelation for the supersensible truths which can be drawn only from the Bible and
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • senses, to the world of instincts, of desires, he is given over to his bodily-physical nature and
    • sense perception
    • this work of Kant's which was abstract, but in a completely different sense. And just as he seems
    • other the senses with their sensual needs, as Schiller said, and the third, the middle condition
    • Schiller presents as sense-life and the life of reason. And what Schiller characterizes
    • a pictorial way. And we have, in a certain sense, an indication — but in the Goethean way
    • is described in this sense in my
    • Goethe sensed something of the tragedy of Central European civilization — certainly not
    • consciously, but they sensed it nevertheless. Both felt — and one can read this everywhere
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • another force, whether as a sense of longing or as a more or less clear facet of consciousness.
    • nature, they sensed, they perceived, how spiritual elemental beings worked in the individual
    • the senses was given by Orient. One knew theocracy, the 'rule of cosmic order', One's mission
    • here in the world of the senses was given by the spiritual world above. The feeling that said
    • done. They believe that one can shut out what the centuries have brought. That is nonsense! But
    • people today love this nonsense so tremendously because they are too complacent to grasp the new
    • towards the economic. The desire is, in a certain sense, to embody the intellect in the economic
    • permeate what is gained by sense-knowledge.
    • mathematician, a biologist in the usual sense. But also no one can be proud of being a merchant,
    • an industrialist in the old sense. But this 'old sense' is the only thing we have today. Nowhere
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • here people could no longer themselves behold the Mystery in the sense of the old spirituality,
    • fortify this authority — to put, in a sense, everything that proceeds from the Mystery of
    • Golgotha is lost if the Gospels are not understood in a spiritual sense. One experiences people
    • utter such nonsense about Anthroposophy are really only concerned with keeping their office in
    • slightest spark of any sense of truth.
    • preserve it by a tyrannical authority in the Jesuitical sense which does not strive for truth but
    • The sense of 'I' which pressed to the surface of
    • however, this sense of 'I' dealt
    • a completely decadent form. A sense for revelation is there still. The intellectual, the purely
    • outer sense-world and supersensible revelation — collided increasingly into one another as
    • — then the sense of 'I' which came to expression in the Centre is submerged in that chaos
  • Title: Lecture: The Coming Experience of Christ
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    • strong sense of something which I should now like to describe.
    • nations. National chauvinism in its worst sense has been
    • outcome of the sense of dissatisfaction that properly educated
    • essential thing is for man to sense the inner discord between his
    • Christ will not come in the spiritual sense if men are not prepared
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • this chaos, individual souls can emerge who will have a very strong sense of something which I
    • a sense, and it will then become an oppressive characteristic in the feeling-life of civilized
    • times that national chauvinism was aroused in its very worst sense. And it is national chauvinism
    • Now try and sense clearly what is really involved
    • sense, to feel myself as a dwarf compared with what the human being really is.' And out of
    • But the human being must sense the inner schism
    • life and appear like perceptions of the senses. Well, I would like to count up the pages where,
    • the senses, with sense-perceptions. This is dealt with quite extensively. So what is ruling in
    • sense, I wanted to say to you today concerning — to use a trivial word — the spirit
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • seen by the senses, but with this deeply penetrating
  • Title: Lecture Series: Hegel, Schopenhauer, Thought, Will
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    • different form, in a form which is sense-perceptible to people,
    • being was which they sensed in the cosmos.
    • within that which speaks to our senses, which delights us in
    • touching our senses, works out of world will. It is this, which
  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • senses, be able to think, as a result of this sensory perception,
    • live in light. We see the external light with physical senses; the
    • light which is seen by the senses. If we come out of the Universe, and
    • If physicists were for once to talk sense, they would not produce
    • sense the world-tragedy in the light. We can also get from the
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • sense-machine during the Saturn epoch, for instance. You know also
    • transparent to the senses, unless the darkness was perceptible in it.
    • but I use the expression for all sense-perceptions. What do we see in
    • our soul, and in a sense is revealed to our soul as the world that we
    • must have in order to be able to look with our sense on to a physical
    • are not sensible of weight in the sense that we weigh our bodies; but
    • make use of the senses. The main fact is the crippling of the will.
  • Title: Lecture: The Bridge between Morality and Nature
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    • extracted from purely nature's laws, to sense oneself as
    • What do we mean by a free being, understood in a cosmic sense?
    • perceived by our senses. There is — we have already examined
    • sense for a physical sensory existence. This has an important
  • Title: Lecture: Spiritual Science, History, Reincarnation, Culture
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    • folk had not participated in the outer sense in what the
    • nonsense to identify some or other teaching of the Mystery of
    • the widest sense of anthropology — rattles into a
  • Title: Soul and Spirit in the Human Physical Constitution
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    • differentiations, is an organism in the same sense as the solid organism,
    • in it, in a very special sense, the Chemical Ether which streams in
    • 'fluid' in a certain sense. And as well as the fluid organism we have
    • body in a still deeper sense through the knowledge of being within it
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • organism in the same sense as the solid organism, only it is
    • special sense, the Chemical Ether which streams in and out by
    • 'fluid' in a certain sense. And as well as the fluid organism
    • deeper sense through the knowledge of being within it through
  • Title: The Moral as the Source of World-Creative Power
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    • the real sense — we saw that this must be regarded as only one of
    • speak, still dark light, in the sense that the seed of a plant is not
    • tone and, in a certain sense, even the source of light. This is
    • in the chemical sense. For tone works in the chemical sense by
    • should not be man in the true sense. Because the universe dies in us,
    • becomes in itself a source of morality in the higher sense. But what
    • sphere of the moral in the universal sense. — All the ideas we
    • the universe in the sense of the Copernican system — this is
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • organic in the real sense — we saw that this must be
    • are, so to speak, still dark light, in the sense that the
    • source of tone and, in a certain sense, even the source of
    • physical world, even in the chemical sense. For tone works in
    • the chemical sense by assembling substances and dispersing
    • sense. Because the universe dies in us, we are endowed with
    • becomes in itself a source of morality in the higher sense.
    • a subordinate sphere of the moral in the universal sense.
    • the principles of mechanics, or the universe in the sense of
  • Title: The Path to Freedom and Love and their Significance in World Events
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    • we Man in the truest sense. Consider too, how everything that
    • sense.
    • more. Our thoughts are pictures in this same sense.
    • lived through in the real sense between death and a new birth, and
    • in a certain sense, during the life between birth and death.
    • man is a threefold being: as nerve-and-sense man he is the bearer of
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • the truest sense. Consider too, how everything that gives us
    • thoughts do we become free in the real sense.
    • this same sense. How is this to be explained? — In a
    • sense between death and a new birth, and merely rays into our
    • rebounded from it in a certain sense, during the life between
    • as nerve-and-sense being, the bearer of the life of thought,
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • aware of our origin from nature in the true sense of the word when we
    • as the divine is the Father principle in the sense of the old
    • religions and also in the sense of a rightly understood Christianity
    • possible for man to be truly man in the full sense of the word, that
    • the right sense and with the right love what is signified in the
    • the soul has in a sense been lost and modern humanity desires to look
    • through the senses represents the last transformation of the
    • man in the true sense. We have not yet attained to the inwardness
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia.
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    • expressed this in a certain sense very radically when he said that he had
    • Today, however, we will consider something which stood, in a sense, at the
    • sense explained in that book we are permitted to point out a spiritual
    • in a Christian sense. For the Egyptians, Osiris was a kind of
    • sun being had been lost in a sense, and must be found again. We cannot
    • may be sunk into the earth. No, in a sense, we must find the Isis legend
    • we will experience in a true sense what humankind in many of its
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • already know how these things must be considered, but in the sense in
    • raise mankind to an understanding of the sense and meaning of its
    • souls with it Only then shall we experience in a true sense this Holy
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • Golgotha in the sense of the Christmas Mystery we may look in two
    • the sense of Copernicus, Galileo, Kepler, into the world of celestial
    • said that this has become for us the tapestry of the sense-world;
    • becomes our external knowledge, perception through the senses. What
    • become our perception of the external world of sense; with it today
    • is our ordinary knowledge through the senses, with which we see
    • tapestry of the sense-world. This power must go still further
    • feeling and willing separate in a certain sense and must be held
    • unfold, in the true sense, a will that brings a Christ-filled social
  • Title: Search for the New Isis: Lecture IV
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    • sense-perception then developed out of this inner faculty. This
    • come entirely to the surface of the senses. They have become the mode
    • sense-perceptions. This sense-perception with which we view the
    • sense-perception. The faculty of outward perception, expressed in the
    • perception went to the surface of the senses and became what we call
    • Thus in perception based on the senses and in our
    • and mechanics. We look at the heavens in the sense of Galileo and
    • senses alone transmit to us. The power of perception born of the
    • developed to Imagination. The sense-world which becomes the
    • the sense-processes, wave-vibrations and the like, must again be
    • sense-perception as the final remnants of these ancient times. And
    • the senses. It is only a question of combining sense-perception
    • sense perception, and inner vision has become purely abstract and
    • outwards to the senses, faded into external sense-perception. Nothing
    • what is revealed to sense-perception.” These men said to
    • from the stars which are also things of sense, the spiritual in the
    • perceptions of the senses. They founded teachings based entirely
    • sense-perception.
    • the sense-perception into which the ancient clairvoyance had
    • in the sense in which we think of poetry today; they are the outcome
  • Title: Social Life: Lecture I
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    • through the bodily senses in order to progress further, and
    • That which in a sense we excrete from ourselves, furnishes the
    • most profound sense. It was read by human beings from nature
    • of social significance. It is simply nonsense to suppose that
    • realising external sense-phenomena as illusion, than to regard
    • only the things of sense can be perceived. One cannot grasp the
  • Title: Lecture: Social Life
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    • should think to-day in the sense of pedagogy, if we are to
    • think in the sense of true Anthroposophical Spiritual Science.
    • heredity. In a sense, one might say that to belong with one's
    • beings are born without that stamp; they are in a sense put as
  • Title: Social Life: Lecture II
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    • had to do, in the sense of the three-fold Social Order.
  • Title: Lecture Series: The Real Being of Man
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    • Stars, even that as it appears to our external sense
    • far as we are dealing with a sense impression we always have
    • materialities; here we are in a sense, too far removed from
    • to him, when one speaks in the sense of true Spiritual
    • Luciferic beings are those who rebelled in a sense against
    • that whenever we give ourselves to the sense world, then,
    • to that sense-vision of the starry world. We developed that
    • us as the external world sense.
    • childish in the evil sense of the word. That is a Luciferic
    • life of sense but such a brooding). He can live in a nebulous
    • the chaotic life of recent times without any sense of
    • sense illusion. And then we have the beings of the normal
    • break through both sense-illusions and come to the truth; for
    • the real beings do not appear in this external sense
    • through this external sense-appearance.
    • to penetrate through that sense-illusion to the true essence,
    • actually connected. Sense-appearance is the right way and
    • them. Sense-appearance as such, is not deceptive; it is only
    • our interpretation of sense-appearance which can be
  • Title: Social Life: Lecture III
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    • our external sense perception, is merely the external sensible
    • sense-impression we always have a sort of illusion before us;
    • themselves in sensible materialities, here we are in a sense
    • him, when one speaks in the sense of true Spiritual Science of
    • Luciferic beings are those who rebelled in a sense against
    • that whenever we give ourselves to the sense world, then,
    • has remained, to give ourselves utterly up to that sense-vision
    • external world of sense.
    • grow up, of remaining childish in the evil sense of the word.
    • what is the life of sense but such a brooding). He can live in
    • lecture, as the chaotic life of recent times without any sense
    • through the external sense illusion. And then we have the
    • himself when he can break through both sense-illusions and come
    • external sense-illusion, they only reveal themselves, as it
    • were shining through this external sense-appearance.
    • everywhere to penetrate through that sense-illusion to the true
    • beings are actually connected. Sense-appearance as such does
    • not deceive us, for if we can take that sense-appearance in the
    • Then we have them. Sense-appearance as such, is not deceptive;
    • it is only our interpretation of sense-appearance which can be
  • Title: Responsibility of Man: Lecture I
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    • regions of the world outwardly perceptible to the senses is,
    • sense expression for a certain association of Spiritual Beings,
    • meets our sense-perception is always but a kind of illusory
    • Thus it is possible that if we surrender ourselves to the sense
    • able to grow old, of remaining childish in the bad sense of the
    • of the physical, senses, that is, in going along in a muse
    • through the outer sense-illusion, and Beings of the normal
    • sense-illusions he comes to the truth; for the actual Beings do
    • not appear in the external sense-illusion, they only manifest
    • sense-appearance to the genuine essentiality, to that
    • Sense-appearance of itself does not deceive us. If we
    • interpret sense-appearance in the right way, then the
    • Spiritual Beings are there, then we have them. Sense-appearance
    • sense-concepts.
  • Title: Responsibility of Man: Lecture II
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    • of nature, but has in a certain sense been cast out of human
    • know how in the nerves-senses-system the life of concepts
    • liver excretes gall. That is nonsense, for the reverse is true.
    • cosmos, that which is given to the senses, but the spiritual
    • most modern sense he really grasps the Christ-Mystery, grasps
  • Title: East and West, and the Roman Church: Lecture I
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    • the Natural Sciences have emancipated themselves in a certain sense
    • sense.
    • Eastern sense. And so the Asiatic sees in Europe pre-eminently lack
    • in the full sense of the word, and does not consider the world only
    • sense of the word, always speaks — as Asiatic — in such
    • sense; but he cannot take even the very opening words in earnest.
    • though of course they were not human in the sense of to-day. The
    • the combining of what one's sense organs perceive, whereas the
    • is the cold sense for self-seeking.’”
    • University teacher of the present day, it is in a certain sense a
  • Title: East and West, and the Roman Church: Lecture II
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    • individuals, who in a sense did not want to preserve it, published
    • countless details concerning sense-existence. Through combining
    • laws concerning the relationships in sense-existence, but they have
    • content which lies at the basis of the sense phenomena that are all
    • external sense-observation and intellectual combination, and
    • sphere of the senses.
    • When he dies this, then in the external sense-world he an find the
    • the actual truth is to be found. The external sense-world is a
  • Title: Opponents to Anthroposophy
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    • certain sophisticated sense, without a broader view of the
    • certain sense about the world. It is assumed that those who
    • narrow-minded sense but a sense of the world, that one doesn't
    • expression — acquire a certain world sense which enables
    • something like this arises from the members but a sense of
    • society develops a sense of responsibility for that which is
    • really presents will in the widest sense prohibit the actual
    • makes no sense to try some way or another to continue a
    • World sense and thought through. This is something which quite
    • manner in which it is done and what kind of sense of truth
    • converted. It is complete nonsense that they do not wish to be
    • to today's sense of the word could be honourable men —
    • is combined out of pure impertinence and nonsense: I.W. Hauer:
    • lacking `humility' in the sense of Mennickes, yet as publisher
    • minds. This is where the circulating nonsense comes from which
    • a “sense of responsibility,” and as a result
    • sense.
  • Title: Responsibility of Man: Lecture III
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    • nerves-senses system. We must then distinguish the
    • soul. For the nerves-senses organisation is in essentials the
    • virtue of our nerves-senses system, and the life of concepts
    • which we perceive through our senses, we live in the life of
  • Title: Responsibility of Man: Lecture IV
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    • was necessary for Saul, who had in a certain sense been
    • does not wish to admit it; he would like, in a sense, to wipe
  • Title: Lecture Series: The Real Being of Man
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    • necessary for Saul-Paul, who had in a certain sense
    • not wish to admit it. He would like, in a sense, to wipe out of
  • Title: Festivals/Easter IV: Spirit Triumphant
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    • in the real sense be born, descends from spiritual worlds and is
    • in any juristic sense. In the Book of Job, the greatest dramatic
    • sense, this pain must be conceived as reality — and not as its
    • physical senses is the outer expression of the Spirit of our universe,
  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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    • the sense often spoken of here, and then bring them into the
    • certain sense contains the whole secret of humanity.
    • of sense we come in touch with spiritual, super-sensible
    • conclusions merely from observation of physical sense
    • the senses.”
    • Good Friday, became, in a certain sense, a festival in
    • outward sense) for the perception which was theirs
    • of as a judge of the world in a juristic sense. The Book of
    • the most actual sense, and not merely as symbolical. Something
    • before men in the most profound sense what may be expressed in
  • Title: Responsibility of Man: Lecture V
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    • something does not happen which ought to happen in the sense of
  • Title: Materialism/Anthroposophy: Lecture I
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    • sense pulled down, brought below a certain level, in order
    • of the nineteenth century materialism was in a certain sense
    • physical sense, as had men of the nineteenth century.
    • that one may call, in the best sense of the word, a
    • clever, in the sense that he thinks by means of his organs of
    • the world it is regressing rapidly in a certain sense.
    • place, must always have something the senses can perceive and
    • being, the rhythmic man, and the being of nerves and senses.
    • perfect part of the human being, in a sense, the most human
    • passed through death. Since external sense observation cannot
    • perceive it with your senses. You are then engaged in an
  • Title: Materialism/Anthroposophy: Lecture II
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    • a certain sense for the development of mankind. Theoretical
    • material facts, that in a certain sense he loses himself in
    • the senses and nerves. This is chiefly concentrated in the
    • human head, but in a certain sense it extends over the whole
    • circulation of the blood. The third part in a wider sense is
    • indeed the whole system of nerves and senses, is a replica of
    • transform the sense perceptions into thoughts; we judge, we
    • penetrating our organism through the senses as through
    • the moment we turn our senses to something else, this
    • our head organization, on the system of nerves and senses,
    • itself from the system of nerves and senses. It is covered
    • system. Just as the system of nerves and senses is linked to
    • senses in the human head.
    • in a wider sense, the digestive processes within our
    • us when we perceive objectively in the ordinary sense of the
    • absolutely be rejected. In a sense people at that time felt
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • sense of the word) something which ultimately becomes apparent in
    • nonsense; it certainly does not derive from true artistic
    • sweet, the sense faints picturing them! Thou
    • that too is imaginative, albeit in a special sense. Imagination is
    • materialistic world-conception, and in a certain sense this is
    • called the dramatic score, in the sense we spoke of earlier as that
    • cultivate a special sense. Style, not realism, must be
    • belongs to the sense-world to assume the character of the
    • himself may, in the sense of Novalis, lift the veil of truth. It is
  • Title: Materialism/Anthroposophy: Lecture III
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    • orientation towards the world in an abstract sense to find
    • sense, become dumb. As the word resounded, something was felt
    • world-historical moment, when human beings were in a sense
    • ages when people still sensed and perceived how the world is
    • process of emerging speech, they sensed something in the
    • speech” in the ancient sense, was predominantly thought
    • completely into that age, not in the sense of an external
    • when, in a sense, even the last nuance of the ancient
    • says of himself that he has no sense for the sort of view
    • has no sense for the super-sensible but, instead, wishes to
    • that is in a certain sense a determining factor today among
  • Title: Anthro Medical Therapy: Lecture I
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    • the outer world to our senses is nothing more than a process
    • within the human being. When we distinguish the nerve-sense
    • nerve-sense being, but on the other hand the entire human
    • “nerve-sense man” as localized in the head.
    • organism that corresponds primarily to the nerve-sense man.
    • the widest sense is mainly an imprint of the ego and astral
    • sense they are stimulated by the silica-process belonging
  • Title: Anthro Medical Therapy: Lecture II
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    • ordinary sense. Certainly the imprint created by the ego when
    • imprint in the physical, sense-perceptible world, what
    • creation of the light in Goethe's sense. That the eye was
    • when the death-bringing forces are weakened, are, in a sense,
  • Title: Curative Eurythmy: Lecture 1
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    • if someone is in every way a physiologist in the modern sense and believes
  • Title: Anthro Medical Therapy: Lecture III
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    • nerve-sense aspects of man, and different again from
    • literal sense — with what the diagnosis reveals. The
    • in a sense to the periphery of this rhythmic organism. Only
  • Title: Curative Eurythmy: Lecture 2
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    • a dreamer in a certain sense or something similar. Or, if we think of
    • who are sleepy, you will awaken them in a certain sense to a state of
  • Title: Anthro Medical Therapy: Lecture IV
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    • the fact that the ego — which, in the sense explained
    • a sense. In the circulatory system there is an equilibrium
    • the rhythmic organism and the nerve-sense organism. Thus when
    • palpable, for you can sense here how the process that was
    • a certain sense. It is supported by what streams from above
  • Title: Curative Eurythmy: Lecture 3
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    • of the soft transformation in the movement, must be in a sense of an
    • sense one can say that when the A is pronounced it sounds out of the
    • a certain sense limb-organism. That can be demonstrated by those people
  • Title: Anthro Medical Therapy: Lecture V
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    • is, in a sense, poisoned by arsenic or in the early stages of
    • body. In a sense, they cling together. This also happens in
    • analytical process must, in a certain sense, be
  • Title: Materialism/Anthroposophy: Lecture IV
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    • from earlier times. In a certain sense, however, it had
    • sense, Christianity viewed from one side, viewed from the
    • by the many travelers. These remnants were in a sense
    • he comprehends only in a physical sense and in which he
  • Title: Anthro Medical Therapy: Lecture VI
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    • formation, and therefore the formation of nerves and senses,
    • forces through the senses. Sense perception is nothing but a
    • other metamorphosis, the polar metamorphosis of the sense
    • from outside by way of the senses. Hence the head organs are
    • of the senses. The head is the least spiritual organ in the
    • outside, from the world of the senses. If a person is a real
    • sense perception. The patient's soul cannot penetrate to the
    • senses and retreats down into the lungs, so that the lungs
    • remedied. Sense impressions from outside especially stimulate
    • ego activity, but sense impressions from outside pass into
  • Title: Materialism/Anthroposophy: Lecture V
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    • could sense his full humanity. This was the object of the
    • European civilization were in a sense pushed back again
    • prime, Greece sensed its decline in world history — I
    • have often referred to this. It sensed that human beings
    • “Better it is to be a beggar in the sense world than a
    • ancient Greece, they sensed that they could not maintain this
    • Greek ideas did appear, and Greek thinking constantly sensed
    • the ego connected to all this. They sensed with the forces of
    • becoming involved in the world of the lower senses, they also
    • an unbroken development of what can be noticed or sensed as
  • Title: Curative Eurythmy: Lecture 5
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    • this, in a certain sense one is setting out something which one carries
  • Title: Anthro Medical Therapy: Lecture VII
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    • sense. Thus you will also see that what I have said in the
    • the nerve-sense apparatus still present in the intestines and
    • senses. The infusion of marjoram has the peculiar flavor that
    • the nerve-sense activity concealed in the digestive organs.
    • It works especially on this weak nerve-sense activity in the
    • sense perception. We are stimulated to perceive with the
    • must act on the nerve-sense activity. This is an outer
    • process strengthening the nerve-sense activity, perception is
    • a nerve-sense activity similar to, though a metamorphosis of,
    • to the activity of outer sense perception, but it takes place
    • the air, in a sense. Sketching this schematically, let this
    • reaction (blue) unfolds in this direction. In every sense
    • Of course, a sense process does not take place in the tissue
    • in a sense assaults the outwardly directed forces in the
    • reaction. Thus one is inserting a sense process, a
    • metamorphosis of the sense process, into the tissue fluid. It
    • metamorphosis of the outer sense process into the tissue
    • of metamorphosis of these sense processes within the human
    • being, a densified sense process, arises in the tissue fluid.
    • we have a densified metamorphosis of the outer sense process
    • Maximum number of matches per file exceeded.
  • Title: Materialism/Anthroposophy: Lecture VI
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    • sense, the really puzzling world for them was the one they
    • trepidation. Thus, they also experienced what they sensed to
    • Orient. They viewed themselves in a certain sense as a being
    • sense-perceptible Jesus; we would observe the development of
    • his physical nature; he sensed his ego by means of his
    • their own being, so to speak, sensed their ego. Out of the
    • Christianity that in a sense had Europeanized the report from
    • must permeate the earthly social order. In a sense, we see
    • they sense how impossible a merely physical astronomy, a
    • truest sense of the word to anthroposophical spiritual
    • include this so that you would sense that we face an
  • Title: Anthro Medical Therapy: Lecture VIII
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    • of the sense organs, as remnants, you could say, of the life
    • present. What radiates from the sense organs consists
    • entire organism wherever there is sense activity. Nerve
    • nerves, has its basis essentially on a weakening of the sense
    • the actual nerve-sense activity, because I would first have
    • sense, from the upper human being toward the lower. It only
    • we have something that is, in a sense, reversed and yet
    • evolution in an outer sense, one must keep to the outer
    • sense-perceptible phenomena. You can observe how, in my early
    • going on in such a case? In such a case, the nerve-sense
    • slipping down of the nerve-sense process. You must work
    • sense-process, but one that has slipped down deeper. I have
    • “cold.” Here also a sense activity is displaced,
    • the nerve-sense activity and the metabolic activity. This is
    • poultices and the like, in which a kind of nerve-sense
    • poultices and so on push a nerve-sense activity into the
    • the genetic sense, but from the point of view of the idea.
    • Thus in passing over to these sense activities, one can keep
    • of metallic radiation? In a certain sense this is absolutely
    • outer sense world and a combining intellect.
  • Title: Curative Eurythmy: Lecture 7
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    • sense; then in the final analysis absorption is dependent upon a secretion
    • the organs of the soul-spiritual, to the sense-organs, we find that
    • occult. In a certain sense, of course, they are occult, but it is
    • a point has been reached where in a certain sense good and evil cease
  • Title: Anthro Medical Therapy: Lecture IX
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    • widest sense because, after all, assimilation depends on the
    • the soul and spirit, to the sense organs, we see this
    • be beautiful, at least in an external, formal sense. The
  • Title: Materialism/Anthroposophy: Lecture VII
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    • will that originated in the full sense of the word from the
    • during that period. He is the one who sensed the forces of
    • through it; his sense of tragedy remained. It is especially
    • third of the nineteenth century we have, in a sense, in
    • those sense in the end: This life cannot be comprehended as a
    • Thus, he emptied out what he sensed; he no longer had any
    • senseless return of the same. Through a sense for truth, he
    • Christian in the sense of the good citizens of Wuppertal!
    • sense of modern civilization. People actually swallow
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • according to cosmic relationships; until the first, weight was sensed
    • in a certain qualitative sense, not merely in a quantitative
    • people sensed the same difference between, let's say,
    • sensed a significantly different element from that in the
    • one sensed something integrated in the 3, something
    • by side when they said “two.” They did not sense
    • once again directed in a certain sense to the qualitative
    • sense it in this example, but not yet in the number itself.
    • In those former times people could sense it in the numbers
    • true that external matters were merely sensed in this way,
    • can sense something qualitative there. You can go further and
    • with something that is still sensed dimly when we speak of
    • people sensed the measured symmetry of each member of man in
    • unit of measure in the abstract sense as we do otherwise.
    • object only in such a way that it appears larger, in a sense,
    • hence, they sensed this heaviness, this downward pull, as
    • well as their buoyancy, their ascent. They sensed within
    • sense that they were fettered by the Ahrimanic forces to the
    • longer experience them in such a manner that we sense
    • the relationship of one to the other they already sensed the
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  • Title: Materialism/Anthroposophy: Lecture IX
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    • doctrines and still sensed the spirit in them, or discovered
    • soul on the historical facts with some sense. But what
    • Christian century that, in a sense, sank all the ancient
    • impressions from the world through the senses, and so forth.
    • between is in a sense an episode of purely human experience.
    • earlier in the senses, except for the intellect itself.”
    • intellect that did not dwell earlier in the senses,”
    • intellect derives from the external sense world. It does
    • trend tries desperately to make some sense of the ancient
  • Title: Materialism/Anthroposophy: Lecture X
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    • as a twenty-year-old. In a sense, the human being has to grow
    • along, in a manner of speaking. Yet, in a certain sense, this
    • perceived objects through their senses; but when they thought
    • a stronger awakening than they sensed in the process of
    • morally good and yet engaged in thinking. In a sense, they
    • ether body. But what they did sense — their whole soul
    • light-shaded crosshatching); in a sense, it gives the etheric
    • they also experienced something of a sense of grace bestowed
    • is the fiery mind that does sense something of what is
    • soul can be grasped as a reality only when it senses the ego
    • to form conclusions, try to sense outward logic. What is
  • Title: Materialism/Anthroposophy: Lecture XI
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    • sense the culmination of the materialistic way of thinking
    • sense, is the call passing through humanity, though dimly and
    • words have the peculiarity of in a sense extinguishing what
    • that, in a sense, has remained from primordial times. This
    • prior to the French Revolution those who, in a sense,
    • German. Instead, the absurd nonsense is spread that, for
    • not take this in the sense that a terrible arrogance might
    • ideas have to be considered nonsense. We live in an age when
  • Title: Materialism/Anthroposophy: Lecture XII
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    • sense, flowed from that time on into our present age. All
    • you do not clearly realize in what sense Roman
    • sense he even rejected what the Middle Ages had already
    • philosophy. In a certain sense, de Maistre tried to exclude
    • Popes, and the eternal principle of Roman Papacy. In a sense,
    • who in a sense is an offspring, an outward, exoteric
    • in a literary sense for Italy, that the latter would have liked
    • lack of a sense of style as did Locke, and he demonstrates
    • must be characterized in de Maistre's sense in the way I have
    • He sensed this clericalism that pulsed up from everything in
    • sense, dwells in the inner sphere of the modern cultural
    • argue against Cuvier? The former sensed that when human
    • de Saint-Hilaire, Goethe sensed the assertion of the living
    • the middle of the nineteenth century. Goethe really sensed
    • be incarnated in an earthly sense, a Christ-being believed to
  • Title: Lecture: Man, Offspring of the World of Stars
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    • my dear friends, is the purest nonsense. It is pure nonsense to think
    • true sense of the word, MAN. By the time of the Chaldean epoch,
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • morning, they sensed the rising of conceptual life in space.
    • human beings, namely, the faculty to sense and experience the
    • sense, the nervousness of our age has to be recognized as an
    • the fullest sense, the moon stimulates inner reproduction as
    • moon influences, which, in a certain sense, are always
    • actual facts it is sheer nonsense, for example, to believe
    • Man in the true sense of the word.
    • In a certain sense, they were still like a kind of amphibian,
  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • the nature of colour and its quality in the objective sense. At the
    • We obtain the colour fluctuating, in a sense, varying, as it were,
    • what we perceive as a coloured world really exists only for our senses,
    • our surrounding world. In a sense we shall best proceed by means of an
    • say: That is really nonsense, an impossible case. I should really have
    • cannot reach our real being; we are then, indeed, in a sense withdrawn
  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • peach-colour you have (as I explained yesterday, in my sense) only in a
    • with our artistic sense. Peach-colour can be represented really only as
    • you have a sense of colour, you can feel that. If, for instance, you
    • mystical conversation, in the best and the very worst sense. It is
    • and colour-sense, not with the abstract-loving understanding,) you need
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • highest sense, for the Art of Painting. For in painting we practice
    • canvas or his paper as in a certain sense luminant. Here he requires
    • colours to glow inwardly, and thereby in a certain sense, they become
    • luster, and adding on top that which in a certain sense dulls the pure
    • deprive them in a sense of their luster-character when we get to human
    • I experience in a sense the same that the colour itself has
    • sheer nonsense to say: Colour is something subjective which produces an
    • effect of an objective on a subjective colour is nonsense; for the Ego,
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • freedom. Before the separation of the moon he was not, in the real sense a
    • altogether devoid of the sense for reality. He lives within a spiritual
    • They want to give it to us and they want us to act in the sense of Spiritual
    • physiologists is nonsense. And so long as we fail to realise that it is
    • nonsense, the shadowy intellect cannot be transformed into a living, spiritual
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • Earlier, he was not a personality in the proper sense. He
    • in ancient times it had come about that although in a sense
    • sense of reality. They live in a spiritual element but are
    • the present-day sense of the word can reach only to a certain
    • animal. It is sheer nonsense to try to understand the animal
    • long as we do not admit that it is nonsense, the shadowy
    • mankind's development in the world, nonsense! It is tragic
    • formations — ingenious in todays's sense of the word.
  • Title: Development of Thought: Lecture 1
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    • — exact in the sense in which this expression is used in connection
    • in the narrower sense. We shall have to select typical representatives of
    • In a certain sense, another
    • in which he substitutes the authority of the senses for the super-sensible
    • however, there is something that corresponds in a certain sense with
    • In this sense there is something in the inner being of man that is openly
    • century we cannot speak of progress in this sense at all. We can go
    • real sense makes no headway. The impulses of an earlier spirituality
    • he is even passing through the phase of despising the world of sense
  • Title: Development of Thought: Lecture 2
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    • These people had a certain intensive inward sense that in what took place
    • time-conceptions, the priests, those who in the sense of ancient times we
    • One must be able to sense
    • believe that it has any sense to baptize children and thereby to bring
    • centuries, in a far deeper sense than the ancient Mysteries were kept
    • evolution of humanity is in a sense necessary, and we see that the abstract
    • apply itself to the sense-perceptible. But this faith in which man lived
    • of the senses. He yearns toward Greece. And when in Rome he finds still
    • was supposed to hide behind the senses. But in all manner of other spheres
    • (Urwelt), not in the temporal sense, but to the world behind what can
  • Title: Materialism/Anthroposophy: Lecture XV
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    • humanity changed in a sense with one great leap.
    • acquire from the things of the senses are all unsuitable to
    • We should not ascribe existence to God in the same sense as
    • should rise from the sense world to positive theology but
    • He sensed what was approaching: The
    • around us with our senses. It is the world of animals,
    • deal with something that can be called theology in his sense,
    • beings exist beyond the sense world. Then, in a form of
    • into the world of the senses in his fourth chapter on
    • everything was elevated beyond the sense world.
    • in a spiritual scientific sense, we discover that he did not
    • at perception, he sensed that there was something of the
    • sense of Scotus Erigena — who lived in the fourth
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • Christ in the sense of the Gospel of John, was certainly not
    • of a tribe or a people. In a sense, human beings worshiped
    • profound mystery was sensed in the mysterious forces of the
    • senses, the things that have come about on earth, neither
    • sense of taste. The food in human beings goes to a certain
    • sense of the first Christian centuries, the end of the world
    • ended in the sense that humanity can no longer find the
    • still sensed that the angel within him comprehended. After
  • Title: Lecture Series: World Downfall and Resurrection
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    • Logos — rightly identified with the Christ in the sense
    • of the Earth we perceive with our senses, the things that are
    • the sense of early Christian thought, then, there had been a
    • ending there has been, in the sense that the Spiritual can no
    • condition is upon us. This is the sense in which we must
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • sense closely bound inwardly to the earth through his body. I
    • as a mineral body the way we do it today. In a sense, they
    • certain sense, the human being in former times experienced
    • body was in a sense something plantlike that grew out of the
    • from the soul aspects. In a sense, blood and phlegm were half
    • other hand, no longer had a sense for this vivid view. They
    • living work of art. The Romans had no sense for this, but
    • knowledge was in a certain sense already fading. In the
    • dominant when it had already declined. In a sense, Rome was
    • Imagination, Inspiration, and Intuition. In a certain sense,
  • Title: Therapeutic Insights: Lecture I
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    • totality of this visible, sense-perceptible world.
    • world is earthly and confronts our senses, is the
    • structure so that it becomes visible to the senses. We thus
    •        b) The nerve-sense
    • nerve-sense apparatus, all of what is, to begin with, the
    • physical bearer of the spiritual life, the nerve-sense
    • the nerve-sense organs; then we consider the head itself. A
  • Title: Therapeutic Insights: Lecture II
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    • senses. All lawfulness that lies at the basis of the
    • beyond the sense world. If we are confronted with that
    • the senses, the impressions of the eyes, the ears, through
    • nerve-sense activity. The breathing rhythm comes into
    • confrontation with what lives in the brain from the senses,
    • the brain through the senses. 'Residing there is everything
    • looked at outwardly through the senses is only a semblance of
    • nonsense; you cannot picture anything of what they are
    • and test tubes and imitates the process described: nonsense!
  • Title: Therapeutic Insights: Lecture III
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    • diseased in an absolute sense, we have not yet understood the
    • which is transmitted through the senses. Hallucination is
    • experienced inwardly far more intensely than sense
    • perception. Sense perception can be penetrated at the same
    • to the fact that, in a certain sense, our thinking is indeed
    • out of the hallucinating cosmos, how, in a certain sense, it
    • the sense perceptions. It mingles therein with sense
    • we succeed in throwing out sense perceptions and living into
    • sense perceptions. This is the case with most human beings.
    • They shut out sense perceptions, but then thinking is also no
    • longer there. If sense perceptions can really be shut out,
    • truth, a true insight, we must not fall asleep when sense
    • alive as is the case with the help of the sense perceptions
    • or when permeated by sense perceptions.
  • Title: Therapeutic Insights: Lecture IV
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    • have the nerve-sense organization, which extends over the
    • through which we look out, by means of the senses, into our
    • absolute nonsense to speak of atoms as is done with the
    • present world conception. What is behind sense beholding,
    • behind sense qualities, behind yellow and red, behind
    • phenomena of the senses there is a spiritual world.
    • nerve-sense apparatus. Only the world of mental images is
    • connected with the nerve-sense apparatus, while the world of
    • is nonsense. The nerves are all of one kind, and the
    • people no longer sense how wisdom is preserved in these
    • sense, but by way of the head organization.
    • sense which, by way of the head organization, are intended
    • to a person who is clever in the modern sense, the fact
    • world, through the sense world, through the tapestry of the
    • senses, into the spiritual. We ascend into the world of the
  • Title: Psychoanalysis: Lecture V:
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    • system of the nerves and senses, which naturally is spread over
    • strengthened, through which we look out with our senses at our
    • behind sense perception, behind its qualities, behind yellow
    • world. Behind the phenomena of the senses there is a spiritual
    • surface of the organs. In a certain sense everything
    • temperamental tendencies in the broadest sense, but by a detour
    • tendencies in the broadest sense which, by a detour through the
    • sense, the fact remains that what is thus prepared within the
    • place to another. There is sense in it and, although it is
    • carpet of the sense impressions, we attain to the spiritual. We
    • sense within mankind itself the cause of a future world
  • Title: Therapeutic Insights: Lecture V
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    • knowing it in the ordinary sense of the word — are just
    • recalled in the ordinary sense.
    • head — and therefore from the sense perceptions, the
    • sense organs — up to this line is what is outside the
    • of the senses spread out, as it were, and we do not see
    • veil of the senses, behind which lies the essence of the
    • world: let us say that the sense veil were perforated
    • can dare to penetrate through the veil of the senses and look
    • ordinary consciousness to see behind the veil of the senses,
    • senses here, then he develops, primarily through the head
    • merely the nerve-sense human being, in order to arrive at
    • that it is nonsense that the magnetic field of the earth
    • always been sensed by sensitive human beings. When I was
    • atomism, the spirit behind the veil of the senses is not
    • senses in any other way than with thoughts. Ahriman, however,
  • Title: Lecture: Thinking and Willing as Two Poles of Human Soul-Life
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    • thinking also is in a certain sense meditative or reflective.
    • a certain sense this is absolutely true to-day in the case of the large
    • arising out of Spiritual Science is in no sense merely theorising,
    • everything which surrounds us and works upon our senses,
    • senses. I will draw it diagrammatically as follows: Here we
    • that can be sensed in this way). There is, however, something behind
    • this tapestry of the senses. The physicist, or people generally who
    • senses, but somehow or other in the eye, or in the brain, or
    • of the senses, quite without prejudice, and without starting
    • senses is spread out before us, that there outside are the
    • sense-qualities, and that the faculty by means of which I am able to
    • sense-qualities is that to which we give the name of thinking.
    • senses. In other words, thought and thought alone lies behind
    • penetrate behind the tapestry of the senses by means of this power?
    • behind the tapestry of our senses with our thoughts if these same
    • under the surface of the tapestry of the senses, and we only behold
    • when a man surveys the tapestry of the senses, —
    • of the sense world. He creates a specialised science. Think
    • the tapestry of the senses, you cannot do
    • view of his head organisation. He surveys the tapestry of the senses.
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  • Title: Man as a Being: Lecture 1
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    • Man as a Being of Sense and Perception
    • While natural science maintains that we have only five senses Steiner
    • shows that in reality we have twelve. There are the four outer senses
    • related to thinking: the ego sense, the thought sense, the word sense,
    • and the sense of hearing. Then follow the middle four senses related to
    • inner senses related to will: the sense of balance, the sense of movement,
    • the sense of life, and the sense of touch.
    • anthroposophical teaching about the senses. [Die Zwolf Sinne des
    • science takes into consideration only those senses for which obvious
    • it directly with our sense of sight, so, in exactly the same way, the
    • must ascribe to ourselves an ego-sense, just as we do a sense of
    • sight. At the same time we must be quite clear that this ego-sense is
    • the word-sense than it is to relate the ear to the sense of sound,
    • distinction between the sense that has to do with musical and vocal
    • sound and the sense for words.
    • relationship, so that we can call them all senses, we get the twelve
    • senses of man which I have often enumerated. The physiological or
    • psychological treatment of the senses is one of the weakest chapters
    • Within the range of the senses, the sense of hearing, for example, is
    • of course radically different from the sense of sight or the sense of
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  • Title: Man as a Being: Lecture 2
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    • Man as a Being of Sense and Perception
    • While natural science maintains that we have only five senses Steiner
    • shows that in reality we have twelve. There are the four outer senses
    • related to thinking: the ego sense, the thought sense, the word sense,
    • and the sense of hearing. Then follow the middle four senses related to
    • inner senses related to will: the sense of balance, the sense of movement,
    • the sense of life, and the sense of touch.
    • experiences take place within man. We have seen that the ego-sense,
    • the sense of thought, the word-sense, the sense of hearing, the sense
    • of warmth and the sense of sight are all experiences of the former
    • is concerned; these two regions are, first, the senses of taste and
    • smell, and then the other four, the inner senses proper.
    • but as an abstraction from the sense-world. What for Aristotle was a
    • If you take what I said yesterday about the ego-sense, the
    • thought-sense, the word-sense and so on, you will come to the
    • conclusion that in what we now experience through these senses in our
    • as the soul-life which is the outcome of the six upper senses, from
    • the ego-sense to the sense of sight, all this was at one time filled
    • Ego-sense
    • Sense of thought
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  • Title: Man as a Being: Lecture 3
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    • Man as a Being of Sense and Perception
    • While natural science maintains that we have only five senses Steiner
    • shows that in reality we have twelve. There are the four outer senses
    • related to thinking: the ego sense, the thought sense, the word sense,
    • and the sense of hearing. Then follow the middle four senses related to
    • inner senses related to will: the sense of balance, the sense of movement,
    • the sense of life, and the sense of touch.
    • what he experiences in his environment through sense-perception,
    • through all the twelve varieties of sense-perception that I have
    • out of the constitution of the senses and therefore of the human head.
    • the head-organisation — that is, from the nerve-senses
    • through living, to sense this contradiction, but our inner life is a
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages
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    • external phenomena which can be observed through the senses. This, in
    • world which appears to the external observation through the senses.
    • the intellectual faculties merely to the world of the senses, without
    • faculties merely for an external observation through the senses. In
    • the observation through the senses is, in every respect, the echo of
    • the intellect towards the external world of the senses was more
    • been taken from the world of the senses and which have been
    • of the senses offered to them. Fundamentally speaking, just about the
    • knowledge flowed out of the world of the senses, whereas the attitude
    • senses; he was, therefore, looked upon as a member of human
    • evolution within the ordinary and intellectual life of the senses.
    • can only be given through what the senses are able to observe and the
    • life of the senses and we may say: The materialistic world-conception
    • senses, this fundamental conviction has been maintained. What had
    • senses, and everything that the human being is supposed to know in
    • senses. This habit, to be sure, also produced excellent things, for
    • the senses. and the whole method of spiritism is, therefore, a
    • through our ordinary, normal senses and what we elaborate from out
    • obtained through their senses and the super-sensible; they merely
    • we go beyond the world of the senses. Sensualism and materialism
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  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • hold of it, and then it is not active in a divine-spiritual sense,
    • but it is active in an ahrimanic-spiritual sense. It then leads the
    • the sense of reality, which is alone able at the present time to lead
  • Title: Development of the child up to puberty
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    • widest sense between the world and loving surroundings. We
    • feels its Ego clearly, while it had just sensed its Ego before.
    • is only what can be perceived by the senses. This is
    • does not refer to the outer sense world, it wants to describe
    • applicable to the senses, physical world, and one thus breaks
    • senses, does not depend on the law of conservation of energy
    • we have. Probably only a few slightly sense the implications of
    • open their hearts and their senses, and human hearts and human
    • aren't changed which have no significance for ordinary sense
    • minded people don't want it. They sense that here they must
    • does the psychiatrist do? He doesn't sense how the rays of
    • nonsense, even when well meant. We are confronted today with
    • stressed that at least among us many who sense this earnestness
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • read in the same sense. Take, for instance, that wonderful treatise
    • literally but only according to the sense. Schiller perceived how
    • In what sense can speech, for example, and the inner activity of
    • did the ancients personify the phenomena of Nature in this sense;
  • Title: Lecture: Evil and the Power of Thought
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    • again. Thus something coquettish in a higher sense of the word
    • around him by means of his sense-perceptions. What he sees, he orders
    • being. The sense-perceptions received from outside, the ideas
    • originated in external sense-perceptions and has been
    • outer world. Here are the outer sense-perceptions. We link
    • survey all that we receive through our sense-perceptions, there
    • into man's innermost being — not frivolously in the sense of a
    • sense-perceptions. Just as little as man, when he looks into his
    • as sense-perceptions; he cannot see beyond it. He adds to it a
    • he cannot penetrate through the sense-images.
    • stranger to this world beyond the outer sense-images. Every night between
    • sense-images is not the atomistic world conjectured by the
    • senses was in fact experienced by the ancient Oriental sage in his
    • desires to penetrate beyond the sense-perceptions. And it was this
    • sense-perceptions with one's ordinary human Ego, one might be harmed.
    • wants to penetrate beyond the sense-perceptions. How does this Ego
    • with this Ego one cannot live on the far side of the outer sense-world.
    • human Egohood cannot live beyond the sphere of the human senses in
    • sense-perceptions. Hence to the ancient oriental sage it was clear
    • sense, but for humanity at large they live in feelings and moods,
  • Title: Cosmosophy 1: Lecture I
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    • and outer realities. In a sense deeper than normally recognized, the
    • higher sense of the word — one cannot help
    • of his outer, physical sense impressions. What he sees, he
    • man surveys and out of which he acts. The sense impressions
    • sense impressions, these mental images as they penetrate
    • only emerges from what actually originated in outer sense
    • on the outer world. Here are the outer sense impressions. We
    • our sense impressions, there radiates into our inner being
    • into man's inner being — not frivolously in the sense
    • memory-mirror and the outer sense perceptions. Just as little
    • as sense perception; he cannot see beyond it. He adds to it a
    • sphere of the senses was actually experienced by the ancient
    • penetrate beyond the sense impression. It was this love in
    • one sought to enter the world beyond the senses with one's
    • into the world beyond the senses. How does this I originate?
    • sense world. Let us picture to ourselves the source of
    • senses in the outer world. That is why the I-consciousness
    • sphere of the sense phenomena. Hence to the perception of the
  • Title: Lecture Series: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • Thus, in a higher sense, he brought something frivolous into
    • through the outer physical sense-impressions. He combines what
    • his actions proceed. The sense-impressions he receives from
    • outside, what he evolves out of these sense-impressions in the
    • sense-impressions, transformed by feeling and will, can arise.
    • look at the world outside. We have the outer sense impressions
    • and survey all that comes to us through sense-impressions,
    • offers and the outer sense-perception. He adds to it a material
    • senses.
    • representations gained through the senses. Every night, between
    • then, lies beyond the representations gained through the senses
    • Mysteries, was the world lying beyond the sphere of the senses.
    • knowledge if we wish to penetrate behind the sense-impressions.
    • beyond the sense-world with our usual human Ego, we would
    • enter this world beyond the senses. How does the Ego arise?
    • sense-world.
    • evil. This human Ego cannot live beyond the human sense-sphere
    • existing within man, cannot go beyond the sphere of the sense
  • Title: Lecture: The Seeds of Future Worlds
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    • turn them into experience through our senses and through our
    • reflects in quite another way. It reflects the sense-impressions we
    • objects in a material sense, and following the custom of present day
    • surrounded with sense-phenomena. We behold these phenomena spread
    • beyond this tapestry of the senses. We penetrate it just as little as
    • and the reason is that beyond the tapestry of the senses lies that
    • who had a peculiar longing to live behind the phenomena of the senses,
    • developed a longing to see behind the sense-phenomena, and in so
    • this yearning to reach the world behind the sense phenomena; while
    • memory-mirror or behind the tapestry of the world of the senses. And
    • consciousness, beginning with sense-perception and going on as far as
    • of the Father God. Thus in the sense of this theology Christ is of
    • we compare this finding? We cannot compare it with what our senses tell
    • to you that you perceive with your sense of hearing, then you know
    • for one who has insight to see behind the tapestry of the senses a spiritual
    • the tapestry of the senses and sees beyond; and the Beings who reveal
    • All that we see of our fellow men with our senses will one day no longer
    • For what we see of the stars by means of our senses — that too
    • is at the foundation of the world I can see with my senses. The world of
    • the senses is a revelation of Him; but it is none the less a dying,
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  • Title: Cosmosophy 1: Lecture II
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    • and outer realities. In a sense deeper than normally recognized, the
    • and we have our experiences through the senses, through the
    • life these afterimages of sense experiences.
    • reflects in the course of time the sense impressions we
    • existence, with the side where sense phenomena are spread out
    • around us. We behold these sense phenomena spread around us
    • relate them in order to discover within these sense phenomena
    • tapestry of the senses. With ordinary consciousness we
    • penetrate the tapestry of sense impressions just as little as
    • because beyond the tapestry of the senses lies the world
    • live behind the sense phenomena, used to speak of Nirvana, of
    • behold behind the sense phenomena, and he cultivated the
    • the sense phenomena, while the human being of the West has
    • senses spread out before us. Man must, however, acquire once
    • beginning with sense perception and going on as far as the
    • more than the message of the Father God. In the sense of this
    • he still has a sense for the battles, the spiritual battles,
    • compare it with what our senses at first convey to us of
    • same time entered a realm where it no longer makes sense to
    • with your sense of hearing, you know that this being of
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  • Title: Cosmosophy 1: Lecture III
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    • and outer realities. In a sense deeper than normally recognized, the
    • in the sense of what is described in
    • before the impressions that the senses have after awaking
    • senses. As soon as one has slipped into the physical body,
    • the outer physical sense impressions are simply there. What
    • the life of sense perception. By having within you the life
    • of sense perception, you become permeated with the thoughts
    • of the outer world, which can form in you from the sense
    • which we develop in our association with the sense world. I
    • to the boundary of our physical body, where the sense organs
    • are, and perceive the sense impressions with the thinking, so
    • physical organization, not as far as the senses and therefore
    • senses, thus coming to the periphery of the body, taking
    • sense perception. Inasmuch as by way of our I we emerge out of ourselves,
    • action, the other pole of sense perception (see last
    • arrive at sense perception we grasp it. When we learn to
    • next diagram). Before we arrive at sense perceptions,
    • to the place to which otherwise the sense impressions come.
  • Title: Cosmosophy 1: Lecture IV
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    • and outer realities. In a sense deeper than normally recognized, the
    • when he has full sense perception — and there he passes
    • upon our senses. On the other side, however, where we can no
    • our sense perceptions. We form mental images about these and
    • life. If you look from within, as it were, at what the sense
    • live fully as human beings only in our outer sense
  • Title: Cosmosophy 1: Lecture V
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    • and outer realities. In a sense deeper than normally recognized, the
    • the side of the skin, insofar as the sum of the senses is
    • sense world itself today, however, the fact is that we do not
    • come right to the senses, in looking upon them as being what
    • surrounded from outside by the sense life incorporated in the
    • skin (red). This sense life is thus formed out of the cosmos,
    • mainly in the configuration of the sense organs. This is
    • proceeds from the senses.
    • experiencing something of the world through sense impressions
    • these sense impressions thoughtfully, we actually weave with
    • experience in our soul as a result of the sense impressions
    • into these thoughts that we develop about outer sense
    • sought. In feeling, in the most essential sense, past and
    • there that we sense as something objective, because it
  • Title: Cosmosophy 1: Lecture VI
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    • and outer realities. In a sense deeper than normally recognized, the
    • everything that makes the mineral realm in a certain sense
    • sense he sleeps through but that reach up out of the sleeping
    • outer sense reality and often actually denies contact with
    • organs of the human being, in the sense of animal forces. I
    • the laws that work in us in the sense of the universe —
    • not speak of the cosmos in the sense of a cosmic law that
    • sensed knowledge. It is tremendously moving when one finds
    • sense, knowledge of man is knowledge of the world; knowledge
  • Title: Cosmosophy 1: Lecture VII
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    • and outer realities. In a sense deeper than normally recognized, the
    • universal sense organ that was developed further in the Sun,
    • senses — in all these mineral effects live the thoughts
    • kingdom in the sense that at first the human thoughts, the
    • he develops, in the sense in which I spoke yesterday, a
    • in a certain sense, but still more so “The Natural
    • true sense a physicist. He occupied himself with natural
    • everywhere, if one feels and senses these things, and if only
    • the physical, sense activity into the soul-spiritual world,
  • Title: Cosmosophy 1: Lecture VIII
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    • and outer realities. In a sense deeper than normally recognized, the
    • felt and sensed, as if darkness were being dissolved into the
  • Title: Art of Lecturing: Lecture I
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    • in this quite concrete sense.
    • meant entirely in this quite concrete sense. One would be
    • thinking, and on the other to willing. And so, in the sense
    • only of the sense organ of the ear! Moreover, when listening,
    • sense, of course — of a lecture.
    • be foolishness or good sense according to its whole human
    • annoy people. However, when we present the sense of the
    • For indeed, in order to be active in the sense that I
  • Title: Art of Lecturing: Lecture I
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    • in this quite concrete sense.
    • meant entirely in this quite concrete sense. One would be
    • thinking, and on the other to willing. And so, in the sense
    • only of the sense organ of the ear! Moreover, when listening,
    • sense, of course — of a lecture.
    • be foolishness or good sense according to its whole human
    • annoy people. However, when we present the sense of the
    • For indeed, in order to be active in the sense that I
  • Title: Art of Lecturing: Lecture II
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    • can be "made" in the sense that state constitutions can be
    • speak in the same sense of making the threefold social
    • administration in the “rights” sense, when the
    • further like this, where a sense and a feeling for free
    • sense of the whole. You cannot imagine, if you think
    • as the ear lobe is formed in the sense of the whole human
    • given — in the sense of the whole subject — that
    • original sense by the word “elocution” has not
    • This also is the task, in a certain sense, to be solved by
    • form. And this clicking-in had to happen in the sense of the
    • this concept of humanism in a very beautiful sense is due to
    • talk in the sense of the “As If” philosophy. The
    • higher sense must be developed for handling of speech in
    • sense of Anthroposophy and the threefold order, we have
    • logical-abstract sense, but it is a matter of saying
    • sentimental sense. People called these poems of Goethe's
    • thesis in itself in the absolute sense! It would be not only
    • good or bad speaking, in the sense in which I have just
    • lectures, if we are not at once able to speak in the sense of
    • spiritual, in the sense of the present epoch of development
  • Title: Art of Lecturing: Lecture II
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    • can be "made" in the sense that state constitutions can be
    • speak in the same sense of making the threefold social
    • administration in the “rights” sense, when the
    • further like this, where a sense and a feeling for free
    • sense of the whole. You cannot imagine, if you think
    • as the ear lobe is formed in the sense of the whole human
    • given — in the sense of the whole subject — that
    • original sense by the word “elocution” has not
    • This also is the task, in a certain sense, to be solved by
    • form. And this clicking-in had to happen in the sense of the
    • this concept of humanism in a very beautiful sense is due to
    • talk in the sense of the “As If” philosophy. The
    • higher sense must be developed for handling of speech in
    • sense of Anthroposophy and the threefold order, we have
    • logical-abstract sense, but it is a matter of saying
    • sentimental sense. People called these poems of Goethe's
    • thesis in itself in the absolute sense! It would be not only
    • good or bad speaking, in the sense in which I have just
    • lectures, if we are not at once able to speak in the sense of
    • spiritual, in the sense of the present epoch of development
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  • Title: Art of Lecturing: Lecture III
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    • that it makes sense to speak about these things at all, about
    • should really always sense to whom one has to speak, before
    • middle-class population hears only that which it, has sensed
    • clear that being active in the world at all in the sense, I
    • lecture is really in vain which is given in this sense and to
    • think today in the sense of their theories, as these have
    • long time. And then they talk on and on in the sense of what
  • Title: Art of Lecturing: Lecture III
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    • that it makes sense to speak about these things at all, about
    • should really always sense to whom one has to speak, before
    • middle-class population hears only that which it, has sensed
    • clear that being active in the world at all in the sense, I
    • lecture is really in vain which is given in this sense and to
    • think today in the sense of their theories, as these have
    • long time. And then they talk on and on in the sense of what
    • still further sense. Once can refer to the fact that in recent times
    • world economy. An inner necessity underlies that. In a certain sense,
    • Those people who can still develop a sense of love for what they
    • a matter of speaking well in the sense of what I said yesterday, and
  • Title: Cosmosophy 1: Lecture IX
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    • and outer realities. In a sense deeper than normally recognized, the
    • inner work, though not now in the Goethean sense. Such a
    • who sense this when they read an anthroposophical book. As
    • they read it they sense something; something stirs in them.
    • makes a few people sense that man, due to his trespasses,
  • Title: Art of Lecturing: Lecture IV
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    • sense of this exists anywhere. The only concern there is how
    • not be speaking about lecturing in the sense of the task of
  • Title: Art of Lecturing: Lecture IV
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    • sense of the threefold order, for the economic life in Germany
    • is nonsense for the whole course of humanity's evolution to do
    • on the other without having reached common sense and the
    • in a political sense, because one must enter into correspondence with
    • the economic life are governed in a political sense, but in which
    • if one is forced into a debate. In a sense, a certain
  • Title: Cosmosophy 1: Lecture X
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    • and outer realities. In a sense deeper than normally recognized, the
    • however, that the world of sense perceptions breaks upon
    • awakening, when you open your senses to the outside world,
    • will you be in a position — thanks to your sense
    • of the sense perceptions
    • penetrates the I. Now the appearance of the sense perceptions
    • that has penetrated our senses; and coming from within as the
    • then, that the sense perceptions penetrate in from without.
    • feeling content rises upward and unites with the sense
    • what these sense impressions are. The thought content, which
    • comes from within interweaves itself with the sense
    • this we actually 'owe to the appearance of the senses
    • well this appearance of the senses. Let us look upon it and
    • appearance of the senses ceases at the moment we lay down our
    • appearance of the senses. Of our actual nature as awake,
    • enlivened by the appearance of the senses. Imagine vividly
    • the senses — which is, after all, only an appearance
    • tissue is spun inside of us, as it were, into which the sense
    • the sense impressions. The outer becomes inner. Only what
    • It had mediated the sense impressions for Therefore the sense
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  • Title: Art of Lecturing: Lecture V
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    • should be such that we try hard first to sense and then to
    • sense, a speech taking its course only in inward thoughts;
    • asserts his right to work in the sense of Kernpunkte der
    • economic territories. In particular, it has become senseless
    • conclusion, it is often very good if, in a certain sense, at
    • the end, in a sense, contains something that, as a theme, was
    • senseless, but they are designed to make the speech-organs
    • contain sense for the intellect, the attentiveness for the
    • it is really necessary that, in a certain sense, we tear
    • the sense of creating imagination. He who cannot occupy
    • obvious sense. Of course, one can hear by the speech whether
  • Title: Art of Lecturing: Lecture V
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    • should be such that we try hard first to sense and then to
    • sense, a speech taking its course only in inward thoughts;
    • asserts his right to work in the sense of Kernpunkte der
    • economic territories. In particular, it has become senseless
    • conclusion, it is often very good if, in a certain sense, at
    • the end, in a sense, contains something that, as a theme, was
    • senseless, but they are designed to make the speech-organs
    • contain sense for the intellect, the attentiveness for the
    • it is really necessary that, in a certain sense, we tear
    • the sense of creating imagination. He who cannot occupy
    • obvious sense. Of course, one can hear by the speech whether
  • Title: Cosmosophy 1: Lecture XI
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    • and outer realities. In a sense deeper than normally recognized, the
    • When our senses
    • certain sense our own. Insofar as it stands in front of us
    • fifteenth century), we cannot say in the same sense that the
    • if he were to be hypnotized by every single sense perception,
    • if he were to be overpowered by every single sense perception
    • should really sense that humanity's historical development is
    • really sensed this absence of meaning in history. We should
    • Goethe's sense, if we give up hypotheses and remain in the
    • is in a certain sense torn away from the world by the Mystery
    • Christ must be able to be sensed, felt, known through one's
    • outwardly luminous sun, the ancient human being sensed the
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • When our senses
    • a certain sense make it our own. But insofar as it stands before
    • would perceive here on earth if every sense perception were to
    • hypnotize him, as if every sense perception were to take hold of
    • historical course of development has no sense.
  • Title: Art of Lecturing: Lecture VI
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    • sense organs much.
    • thought-sense.
    • say, that in a sense one will have to be fully immersed in
    • sense for these things as we commit ourselves to the tasks to
  • Title: Art of Lecturing: Lecture VI
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    • sense organs much.
    • thought-sense.
    • say, that in a sense one will have to be fully immersed in
    • sense for these things as we commit ourselves to the tasks to
  • Title: Lecture: The Universe
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    • depends in the widest sense on the whole life of man, we
    • certain sense a complete human being, except that the other
    • in a certain sense we may say:
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • mental images of the workings of our will and in this sense are
    • itself out in the antipathies — taking the word in the widest sense
    • through a sense of well-being or comfort — all this weaving activity
    • can surge even higher — into the domain of the senses. When negative
    • judgment surges into the domain of the senses, what is the result? The
    • To all the twelve senses it would be correct to apply what has here
    • of the senses? I We have spoken of organic activity, activity of the
    • between the senses and the outer world is in truth no longer our own
    • still felt his thoughts as we today feel sense-impressions, he was
    • their senses.
    • In this sense Constantine and Julian the Apostate are two symbols of
    • that is nonsense — but that it is a mere reflector which cannot
    • the spiritual sense, light streams out from Saturn, Jupiter, Mercury,
    • Persia with their instinctive wisdom, and in this sense the sun was
    • and destiny. But in a spiritual sense it had become known to those
    • nature-knowledge in the best sense — only then will an important
  • Title: Lecture: The Alphabet
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    • printed material can take it in the fullest sense as containing what
  • Title: Lecture Series: Imaginative Cognition and Inspired Cognition
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    • itself. We should never have the sense of freedom which, as
    • by sense-perceptions outside, or inwardly by memory, the ego
    • in accordance with the stimulation of the senses or of the
    • betrays a superficial attitude. For what in a positive sense
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • our senses. The East, beginning with India, has been accustomed
    • The sense, the
  • Title: Festivals: Christmas: Lecture VII: The Revelation of the Cosmic Christ
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    • In another sense too, the fundamental conception of Christendom tended
  • Title: Old/New Methods: Lecture One
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    • people who are fully aware cannot but experience with a sense of
    • to the senses as a semblance, an illusion, and the world of ideas as
    • and show us that behind the world perceived by our senses there
    • senses — living in the world of moral values, storms and flows,
    • understanding. It is right in a certain sense, but not in the sense
    • being, which the senses perceive as a unit, is in fact only seemingly
    • now to the soul element, in a higher sense the second element of
    • — cannot also be real in the world of the senses merely through
    • spirit in the semblance of sense-perceptible existence. It is for
    • which cannot be a reality in a sense-perceptible situation of this
    • abstract sense something that is in reality no more than an empty
    • correct in themselves, appear when illuminated by a sense for
    • feeling, a sense, for the justified and necessary entry of initiation
  • Title: Old/New Methods: Lecture Two
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    • suited to gaining a knowledge of nature as it appears to our senses,
    • as a result of the forces of the sense-perceptible world. With these
    • outer nationality. If we remain in the external, sense-perceptible
    • knowledge is to contain only what applies to the sense-perceptible
    • unimaginable. These are the things for which we must develop a sense
    • nowadays. We must develop a sense for the living sources from which
    • in comparison with world concepts. A sense for the living source of
    • profound level and gain a sense for the way in which the sounds are
  • Title: Old/New Methods: Lecture Three
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    • ancient India as a religious culture in the highest sense. To
    • question, in the present sense, of any external, merely mechanical
    • heavens, he sensed the presence of individual beings everywhere, one
    • of the starry constellations. They now sensed less in regard to the
    • down a sentence like this gives us a sense for what the realm of
    • turn we sense how those who still stood in the after-echoes of such a
    • might say, into geology. This is meant in the widest possible sense
    • have been creatively religious in the true sense of the word. And
    • consciousness, we begin to sense: If we immerse ourselves ever more
  • Title: Old/New Methods: Lecture Six
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    • and with man's own capacities in the widest sense. Christ should live
    • themselves felt in the brain through the senses — let me draw
    • is to be able to sense the essence of these contrasts. Think of the
    • blue sky as such is cold. What you sense in the coldness of the blue
    • expression! It is unusual, but if you gradually come to sense what it
  • Title: Old/New Methods: Lecture Seven
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    • use of the senses and of the intellect. It needs the body for these
    • cannot be understood in its deepest sense when it is seen for the
    • body which relieves them of the power of thought. Sense perceptions
    • sense perceptions we need the help of our body. Our body is the
    • thinker. So nowadays the following takes place: The sense perception
    • penetrates and mingles with the sense perception; but the body acts
    • not relieve them of the effort of perceiving with their senses. So
    • the sense perceptions. But it would be incapable by itself of
    • must remain at his own side with his ordinary good sense, keeping a
    • penetrate into him in the same way as sense perceptions penetrate
    • the senses as its ideal. We have to take our start from perceiving
    • with our senses. We must not return to dreamlike perception, but have
    • our senses. Our own being must come towards us, just as colours and
    • sounds come towards our senses.
    • to the element of spirit and soul; our whole organism becomes a sense
  • Title: Old/New Methods: Lecture Eight
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    • sense-perceptible physical organism. We shall look first at how this
    • thoughts about what they have perceived with their senses in the
    • everything you have perceived through your senses and everything you
    • have experienced with the help of your senses during the course of
    • sense-perceptible world. Our thought world is shadowy because it has
    • sense-perceptible world. You could say that as a solid earthly object
    • cosmos. The human being takes flight from the cosmos. He senses that
    • thoughts, but in the widest possible sense in everything which we can
    • specific knowledge of nature in the sense of the natural science we
  • Title: Old/New Methods: Lecture Nine
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    • and birth into the physical, sense-perceptible world, the human being
    • we experience, in a sense, the corpse of our spirit and soul
    • organism. Here (see diagram) is the organism of nerves and senses,
    • exclusively, the bearer of our life of nerves and senses. We can only
    • sort of thing is, of course, nonsense. But Philo of Alexandria
    • feeling that the Greeks sensed not only the abstract laws of nature,
    • visible through the senses. It turns its attention upwards to the
    • sense-perceptible aspect of the world. While the heathen view saw
    • but Cyprianus sensed that the justice which pervades the world was
    • he did have a definite sense for it. The fragment of his
    • in the Christian sense only comes in the final act, where it is
  • Title: Old/New Methods: Lecture Ten
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    • other, the strong sense of helplessness encountered by the human
    • with. But because of his own special inclinations he sensed in this
    • yesterday. And in a certain sense he identified with this struggling
    • sense of the word to depict how the spiritual world should be found
    • head or of the nerves and senses as discussed yesterday;
    • So, looking at the human being of nerves and senses, we can say that
    • element. We can say that the human being of nerves and senses lives
    • being of nerves and senses: earthy-watery element
    • sense for sculpture and music. In a work of poetry such as the drama of
    • you sense that
    • for him to have a fully developed sense for Christianity.
    • He sensed that it was necessary for Faust to find his
    • Goethe to life is, in a sense, to bring the world of abstract
    • intuitive sense for the living creature as a whole being. They are
    • those who still sensed what was most profound in Goethe. At the
    • leadership away from good sense and hands responsibility for
    • monstrous demands on the good sense of all the states, and on their
    • sense, and even if they had recognized it they would have been
    • sense.’
  • Title: Old/New Methods: Lecture Eleven
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    • at this point in human evolution there is a more vital sense for the
    • the same time he senses how unsatisfying it is for human beings to
    • beings, behind the sense-perceptible objects of their environment.
    • sense-perceptible phenomena and not in accordance with what can be
    • merely thought about sense-perceptible phenomena.
    • are those which the intellect forms on the basis of sense-perceptible
    • make much sense because there is no need for them to make sense. The
    • any sense of all the various commentaries. We are talking about a
    • he is simply speaking about what he senses to be the riddle of his
    • senses.
  • Title: Old/New Methods: Lecture Twelve
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    • certain sense. And if he can also moderate his urges and instincts
    • is indeed one of the best treatises of recent times. Goethe sensed the
    • Indeed I proved it historically long ago and it was seen to make sense.
    • sense to be the essence of his own being. Faust is presented with the
    • draught of youth. In one sense he is given a perfectly realistic
    • imagine Goethe standing there. If you have a sense for his essential
    • all-embracing universal tableau. We can sense what Goethe might have
  • Title: Old/New Methods: Lecture Thirteen
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    • intensely a personality such as Goethe sensed the continuing
    • vibrations of the great change, how he sensed that it was a concrete
    • soul. He sensed that it was necessary to come to terms with the
    • they stepped outside the world of the senses in order to see in some
    • way the spiritual beings who existed behind the sense-perceptible
    • invested the figure of his Faust with all these things sensed in his
    • lacked, in a certain sense, the will to accept what the intellectual
    • comfort themselves, so far as external sense-perceptible reality is
    • sense-perceptible world. Goethe and Schiller can only accept the
    • sense-perceptible world by constantly turning their attention to the
    • something that is dead in the spiritual sense be brought back to
    • they sense it within their feeling life. And they compose their works
    • to trace it in what human beings sensed; we must find out how it went
    • We now have to acquire a more delicate sense for language in order to
    • some sense for the connection between external reality and the words
    • very deeply sensed within the human soul, again a fact which is left
    • activity of chopping we can no longer sense in any way a connection
    • sensed, and so it was said: People ought to consider what they
    • spiritual beings who exist outside the sense-perceptible world, but
    • seen in other areas too. Try to develop a sense for the profound
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  • Title: Old/New Methods: Lecture Fourteen
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    • satisfy everything that is present in the sense-perceptible physical
    • senses is not a sensual urge. The sensual urge is ennobled by the
    • still remained within a sensual experience of art. Schiller sensed
    • Europe. Latin western Europe believed in an absolute sense in the
    • healthy commonsense, what has been found through Imagination,
    • sense.
    • that needed also for ordinary healthy common sense. Everything in
    • takes place on the sense-perceptible plane. These processes on the
    • soul. To make a sense-perceptible substance effective in the human
    • utter nonsense this critic was writing in one of Germany's foremost
    • simply because people are incapable of schooling their common sense
    • Anthroposophy. If people school their common sense by means of
    • development, then they acquire a delicate sense for the living truth,
    • thoughts. This capacity, this sense of smell, is for the most part
    • common sense to what can be won through Imagination, Inspiration and
    • they can gain a sure sense for what is true or false. And they can
    • become skilful in putting this sure sense into practice in the social
  • Title: Lecture: The Three Stages of Sleep
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    • sense of uneasiness and this increases till he stands there in
    • same thing that there takes place in a physical sense takes
    • was there which has left a certain sense of difficulty, that
    • waking consciousness. In a certain sense they still participate
    • sense; and if you could then still dream — that is not
    • we see with our sense consciousness, as it were, the external
  • Title: Lecture: Exoteric And Esoteric Christianity
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    • printed material can take it in the fullest sense as containing what
    • deeper sense of a knowledge of man and of man's conception of the
    • — we may indeed say it in the real sense of the word —
    • one of those who belonged, in this sense, to the initiates. But
    • intellect. Men possessed a comparatively weaker sense of life when
    • an exoteric, historical sense, needs an esoteric Christianity —
    • single human being to that which constitutes, in an esoteric sense,
  • Title: Lecture: Exoteric And Esoteric Christianity
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    • perpetually the forces of death. In a physical sense we may say:
    • a sense, Ahriman was forced into the stream of Earth-evolution.
    • evolution and at the same time — in a certain sense
    • beings themselves there was no death in the real sense, for they
    • all this became externalised — externalised in the sense
    • In this sense,
    • experience which gives strength to life. The sense of life was
    • intellect, a comparatively feeble sense of life was sufficient.
    • because with the dulling of their senses they are unaware of the
    • intellect we are not alive in the real sense. Try to feel what
    • strong, robust sense of life if these dead forms are to be
  • Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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    • These nine lectures go into the development of outer and inner sense
    • organs of sense. Steiner shows how in the future the heart will be
    • his concepts derived from sense perception, of will impulses
    • answer to the totality of our sense impressions. Indeed
    • in a certain sense we continue our sense experiences in our
    • always find our conceptual life prompted by external sense
    • so to speak, all our senses and live in concepts only, we are
    • us in the first instance to the sense world. However, we take
    • to the sense world and so can a continuous stream of such
    • sense impressions stream towards us — the expression on his
    • be said that through our sense perceptions we experience the
    • the narrower sense it is only the actual sense
    • resort arrived at through sense perception. We mentioned the
    • remember some complex event, where perhaps sense
    • have read about it, in which case our sense perceptions were
    • someone told us about it. All such sense impressions
    • can discover the difference between sense perceptions that are
    • connected with it as I am with direct sense perception.
    • enters into us when direct sense perceptions lead us to
    • consciousness through our senses. They are there apart from us
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  • Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
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    • These nine lectures go into the development of outer and inner sense
    • organs of sense. Steiner shows how in the future the heart will be
    • spoke yesterday about the sense organs and drew attention
    • organs become just as much sense organs as our present ones. We
    • transition, from being a vital organ to becoming a sense organ,
    • organ which has now become a sense organ, while the lung, which
    • is now a vital organ, could later become a sense organ. Yet we
    • man's senses and also what so to speak constitutes his will
    • to proceed further let us return to the pole of the senses. Let
    • see what becomes of a sense organ, let us say the eye, and then
    • sense organ. In fact, we begin to experience all that
    • World, partly as Spirit Land. When the lung becomes sense organ
    • yesterday that the lungs become sense organ in their etheric
    • part. But what happens to our ordinary sense organs?
    • to higher vision, the sense organs do not disappear, they
    • strong impression that the sense organs expand into worlds. We
    • witness, as it were, a world being built up out of our sense
    • The sense organs become, as it were, independent beings which
    • clever; it also lets thoughts emerge from sense
    • disappears completely. But our senses do something
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  • Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
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    • These nine lectures go into the development of outer and inner sense
    • organs of sense. Steiner shows how in the future the heart will be
    • state between waking and sleeping. Anyone who has a sense
  • Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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    • These nine lectures go into the development of outer and inner sense
    • organs of sense. Steiner shows how in the future the heart will be
    • situation is that man, through his senses, perceives the
    • sound from without. In a certain sense we are as much outside
    • external spiritual world which surrounds us, just as the sense
    • Well, the life of thought is, in a certain sense, a
    • wonderful sense organ — a great etheric sense organ as
    • heart becomes sense organ we can look down into the
    • heart when it has become sense organ. The path which otherwise
    • we discover something else. Let us look once more at a sense
    • perceive because of the sun's presence, and our senses' inner
    • sense organ, we suddenly experience ourselves within the sun.
    • to the spiritual world we come, in a certain sense, to the
    • sense is known about the moon's influence in earth evolution;
  • Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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    • These nine lectures go into the development of outer and inner sense
    • organs of sense. Steiner shows how in the future the heart will be
    • a certain sense, it is of particular importance, if our insight
    • phenomena to explain themselves, in the Goethean sense.
    • of nature, because through his senses he can reach only natural
    • they saw resisted, in a certain sense, what they projected into
    • they exclaim: What nonsense — these two things belong
    • Mystery of Golgotha. Birth and death, in the human sense, did
  • Title: Lecture: The Human Heart
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    • on in his environment. Later on it is only in the sense organs that
    • we have a process imitating in a certain sense what is going on in the
    • senses. But this restriction of the imitative principle to the
    • the senses are during the rest of human life. The child is still in
    • behave no longer like a sense organ but to assimilate something in the
    • observed by anyone with an unbiased sense of truth. But they are
    • characterized by all that we see with the senses and understand with
    • of the senses. Then, other structures slip into the breathing
    • first place that every single organ bears within it, in a sense, an
    • The heart is an exception, in a certain sense. Here, too, an astral
    • sense. And while you have an astral formation around the etheric and
  • Title: Human Soul/Evolution: Lecture VI: The Formation of the Etheric and the Astral Heart
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    • These nine lectures go into the development of outer and inner sense
    • organs of sense. Steiner shows how in the future the heart will be
    • only in the sense organs.
    • certain sense imitates what goes on in the external world,
    • world. The same applies to the other senses. It is only in
    • relationship to the external world as the senses have in later
    • to cease reacting as a sense organ and assimilate thoughts and
    • we perceive it through our senses and understand it with our
    • brain and also penetrate the sense organs. Other structures
    • individual organ, in a certain sense, harbors within it an
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • we look out into the world and through our senses perceive colours,
    • the system of nerves and senses. Therefore, when we think, we by no means
    • depend only on our senses and nervous system as instruments of thinking.
    • consciously into the process of nerves and senses. Because the altered
    • nerve-sense system, the result was an inner experience of their function
    • as such. His senses inform him about the external world and when he looks
    • and senses; a stream of breath is always flowing through this process.
    • senses.
    • with those senses, which today are not even recognized as senses.
    • We know that man has not just five senses but twelve. I have often
    • sense of balance through which he perceives the equilibrium of his body so
    • order to make himself conscious of this sense of balance, the yogi adopted
    • certain bodily postures. This developed in him a strong, subtle sense of
    • postures. In this way he developed a subtle awareness of the other senses
    • a much more spiritual character than the five familiar senses. Through
  • Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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    • These nine lectures go into the development of outer and inner sense
    • organs of sense. Steiner shows how in the future the heart will be
    • look out into the world and through our senses perceive colors,
    • senses. Therefore, when we think, we by no means depend only on
    • our senses and nervous system as instruments of thinking. The
    • into the process of nerves and senses. Because the altered
    • and nerve-sense-system the result was an inner experience of
    • does not pay attention to his thinking as such. His senses
    • environment is not only connected with nerves and senses: a
    • and senses.
    • perceived with those senses which today are not even
    • recognized as senses. We know that man has not just five senses
    • apart from the usual five he has a sense of balance through
    • make himself conscious of this sense of balance, the Yogi
    • strong, subtle sense of direction. We speak of above and below,
    • of the other senses of which I have spoken. When these are
    • character than the five familiar senses. Through them the Yogi
    • opposed simply because people sense that they are not as easy
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • sense, belongs to the external world, in so far as this world
    • What they actually do is explain how sense observation, interpreted
    • squeeze them out as if from a sponge — in a spiritual sense,
    • dwelling in solids had, in a certain sense, to hold back and leave
  • Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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    • These nine lectures go into the development of outer and inner sense
    • organs of sense. Steiner shows how in the future the heart will be
    • together which, in a certain sense, belongs to the external
    • information. What they actually do is explain how sense
    • sponge — in a spiritual sense, of course — and out
    • dwelling in solids had, in a certain sense, to hold back and
  • Title: Lecture Series: Contrasting World-Conceptions of East and West
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    • senses; we are connected with it — and this is clearly
    • our senses, and a certain soul-activity within us
    • traits. The whole sense-organisation has changed in the course
    • spoken, the organisation of the senses did not prevent man from
    • Gradually, man's sense-organs changed; his senses
    • from his sleep, because on waking, his fully developed senses
    • during his waking condition, because his senses were not
    • gods. The gods cannot be perceived through the senses, and in
    • senses were not yet so strongly turned towards the external
    • in the Eastern countries man's senses, especially the
    • gradually developed the sense organisation which he now
    • their purity, without mingling them with sense experiences. At
    • sense-organisation, with the strange result that among the
    • to speak, drawn into the sense organisation. I might
    • only arose when sense perceptions were intermingled with the
    • transformation into sense-perception of the former,
    • become- delusively perceptible to the senses and which are
  • Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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    • These nine lectures go into the development of outer and inner sense
    • organs of sense. Steiner shows how in the future the heart will be
    • sleeping is, to begin with, through our senses. We perceive
    • senses. By means of a certain inner soul activity we build up a
    • the whole sense system has become different in the course of
    • are considering, the senses were so organized that man
    • Gradually, man's senses changed and caused him to become so
    • senses, become so strongly absorbed in the external world he
    • times, unlike today, his senses were not particularly
    • his senses, man, in ancient times, was at least adapted to
    • senses, particularly the eyes, began to develop — also in
    • they have now. The system of senses gradually developed to what
    • with sense perceptions. But now they were taken up by the
    • senses. This had the strange result that for a large part of
    • Belief in ghosts arose first through the mingling of sense
    • sense had he been told that thoughts do not pulsate through the
    • man into the nerve-sense man, whose abode is mainly in
    • incorrectly seen through man's senses. The divine
    • expression in a trivial sense. It is only through such
  • Title: Lecture: On the Dimensions of Space
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    • given to him through the senses. It comes out to meet him, as it
    • in our senses — i.e., in the bodily nature — are also processes
    • sense-perception can influence the non-spatial, the soul-and-spirit.
    • having a three-dimensional configuration in the same sense as the
    • all the other figures. He senses them differently according as the
    • also in a certain sense for the plant world, and for all things that
  • Title: Human Questions and Cosmic Answers: Lecture I
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    • content of my ordinary sense-perceptions. A spiritual element is
    • speaks of the spirit he does so in a vague, pantheistic sense, with no
    • the impressions received through his eyes, ears and other senses.
    • True, he receives external impressions by means of his senses, but
    • human beings, plants and animals — while he turns his senses in
    • sense-perceptions. Were he now to expect to receive his answers from
    • these sense-perceptions themselves, it would be just as if an old
    • over to the impressions of his senses, when he allows these questions
    • same sense-impressions will immediately bring him anything in the
    • knowledge, as this is understood in the sense of modern initiation,
    • sense-impressions he receives from the outer world — he also
  • Title: Human Questions and Cosmic Answers: Lecture II
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    • sense, as that is usually understood.
    • these Saturn-forces are connected, in a certain sense, with the
    • sense. But these things are not merely metaphorical; if a human being
    • makes an impression of sourness in the moral-physical sense, this has
  • Title: Human Questions and Cosmic Answers: Lecture III
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    • external aspect as that which presents itself to the senses. If we
    • words must be used in a different sense.
    • planets, we are led more to the qualities which in a sense are
    • in the sense indicated yesterday — which make it possible for man
    • earth by means of the senses. It is quite understandable that he
  • Title: Human Questions and Cosmic Answers: Lecture IV
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    • reality, we must not call the rose an entity in the same sense as a
    • possible, therefore, only if one can go back, in the sense in which it
    • element, is, in the true sense of the word, woven out of the gleaming
    • But you must not think of this in a grossly material sense; it should
    • sense the embodiment of a kind of interaction between the lime element
    • makes us always remain with ourselves. Carbon, in a sense, is our
  • Title: Mystery Trinity: Part 1, Lecture 1
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    • Christian centuries. In this sense I have recently attempted
    • Perceptions from our sense organs cease, and we experience that, to
    • a certain extent, everything that is sense perception disappears.
    • help us to penetrate up into imaginative knowledge. The sense
    • into what is behind the sense world. Behind the sense world a
    • capacity that we can call Inspiration opens up; behind this sense
    • man directs his senses toward the usual, sensible, external world,
    • which one can then approach the sense world and, so to speak,
    • their sense perceptions. If these people had had before them only a
    • view of the sense world, it would have seemed to them as if they
    • of the spirit, and then applied it to the sense world — if,
    • were walking into the world of the senses and illuminating it with
    • a spiritual mode of viewing. Only in this way was the sense world
    • the world of the senses. Those were more or less the abstract
    • that vantage point the sense world, could not arise from within the
    • spiritual world these souls continued, in a certain sense, the
    • imaged after the sense world, like a shadow picture of the sense
    • In a certain sense, physical human beings
    • start with the world of sense. Then, from the things of the senses
    • from the spiritual world to the things of sense, but now extract
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  • Title: Lecture I
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    • social and economic questions in the modern sense could pursue their
    • in Political Economy. What they built up was altogether in this sense,
    • another sense the whole thing was quite unconscious.
    • beings to understand such a thing as this in a really practical sense.
    • domain, we speak of the value of a commodity. It is nonsense to define
  • Title: Lecture II
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    • much to do to build it. Nevertheless, in the true economic sense, we
    • Value” in the true economic sense, we must disregard this
    • nonsense. For the same amount is consumed whether a man chops wood or
    • sense of Economics. Indirectly it is of great significance, for on the
    • thinking at this point is a colossal piece of nonsense.
    • in the economic sense, nor can it be regarded as in any way a factor
    • speak in a somewhat different sense from before. Even in the most
    • sense, is turned to good account by the Spirit. Incidentally the
  • Title: Lecture III
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    • hold of directly. There is no real sense in trying to take hold by
    • have grown accustomed in a certain sense to compare with one another.
    • Labour was performed in a certain sense instinctively. Whether one man
    • wider sense of the term.
    • nothing else than modern Democracy — the sense for the equality
    • remark not in an ethical but in a purely economic sense. Economically
    • purely economic sense. It is neither a God, nor a moral law, nor an
    • this: To this day, every wage-earner in the ordinary sense is a man
    • sense of social needs.
    • or mainly so — in an absolute sense
  • Title: Lecture IV
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    • Labour in the economic sense, is now divided. It will, of course,
    • in the economic sense Money is the Spirit at work in the economic
    • be talking — economically — sheer nonsense. It is immaterial
  • Title: Mystery Trinity: Part 1, Lecture 2
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    • kingdom in the wider sense to include water, air, the phenomena of
    • view and sensed immediately that the plant world must be
    • turn to the etheric. Here we must go a step further. In a sense we
    • yourself, it is not enough to externally weave sense
    • the streets of Jena could also have sensed the movement and the
    • ordinary sense, but a genuine inner knowledge that caused men to
    • inspired, in the old atavistic sense. They saw him in this form as an
  • Title: Lecture V
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    • this labour of Capital is not labour in the old sense; rather the
    • Capital into the service of the Spirit in the sense which I explained
    • absolute nonsense. If you do improve the quality of the land, you only
    • value of land in the sense of present-day Economics is in real truth
    • other hand it is true to say, in a certain sense, that this is not so.
  • Title: Mystery Trinity: Part 1, Lecture 3
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    • knowledge of the sense world by its own power, can also reach
    • conclusions directly derived from concepts of the sense world, but
    • first period after the fourth century: In a certain sense the
    • What can be observed in the sense world are mere appearances; it is
    • As long as one stands in the sense world, in this world of illusions,
    • sense it is contradictory to say that bread and wine — which in
    • limited to the world of sense, along with a few conclusions derived
    • the sense world and, as he looked, his faculties enabled him
    • this sense world. He saw the spiritual along with the phenomena of
    • the world of sense. The people of olden times certainly did not see
    • the external sense world. These two streams, which we see in the
    • wholly to the senses, to the necessity implicit in the senses; in
    • the element of necessity caused by the mere senses. But this
    • sense world and the sense world of nature yields something of its
    • rise above the reality presented by the external senses, the reality
    • mere descriptions of the world of sense. You see, his
    • description of the sense images in the
    • its content out of the world of sense but not penetrating through to
    • that one can only obtain ideas from the world of sense — and
    • merely extracts ideas out of the world of sense. Schiller's solution
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  • Title: Lecture VI
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    • factor in the economic sense. The determining factor is the time he
    • producer in the economic sense is a question which has been much
    • — taking the word “market” in the widest sense. But
    • constitutes “paying” in the proper sense of the word. Now
    • economic sense they are none the less free gifts, and such gifts are
    • economic sense. The point is, how must the thing be conceived in the
    • economic sense, for whatever else has to be done must take its start
    • productive factor into the future, even in the economic sense. It is
  • Title: Mystery Trinity: Part 1, Lecture 4
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    • in the old sense. Human beings only became free through at the same
    • themselves Christians in the true sense of the word, who had filled
    • Christ ascended to heaven and became invisible. In a certain sense he
    • human beings. Thus, if he realizes in the full sense of the word what
    • senses the dogmas had to be crystallized, had to become no longer
  • Title: Lecture VII
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    • way not in accordance with what in a deeper sense they really are. I
    • production (in the widest sense of the term) be received in turn by
    • call Commodity in the proper sense. For the commodity is at
    • true sense of the word. How does a piece of goods become a
  • Title: Lecture VIII
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    • that of Price. The point will now be to observe prices in the sense
    • “demand” in the cruder sense. If I wish to develop a
    • be regarded — in this sense — as rights realised,
  • Title: Lecture IX
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    • economic sense if we did not strike the balance in this way, setting
    • opinion in the sense of judgment. We may say that in our time the
  • Title: Lecture X
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    • Labour — divided Labour — is caught up, in a certain sense,
    • economic process. I mean it literally, in the true sense of the word
    • forward in the process of “work” in the sense of Physics.
    • “work” in the sense of Physics? If I describe
    • in the purely economic sense — advantage or profit
    • Mass in the process of “work” in the sense of Physics.
    • that there is no sense nowadays in studying economic processes other
    • words, that to act rightly in the economic sense, we must make up our
    • the community-spirit — the sense of community, the sense
    • uses what he buys can do no other than satisfy his own egoistic sense.
    • egoistic sense. As a single man in the economic life, he cannot say,
    • organism with inherent intelligence, just as the nerves-and-senses
  • Title: Lecture: The Origin of Speech and Language.
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    • other sense organs perceive what takes place in the world around
    • I sense the activity through this nerve, but I become aware of it in
  • Title: Lecture XI
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    • in a sense the most primitive creatures are still here, existing side
    • was a “kingdom” in a quite external sense, but it was
    • it that arises at this stage in the true sense of national economy? It
    • them. Thus the increased yield of farm-Labour is in a certain sense
    • in a certain sense disposed as for world-economy. What we have to do,
    • the economic sense of the word, are free gifts, pure and simple.
    • thing is inevitable in a truly economic sense: What would otherwise
    • question: How (in the sense of economics) must we buy and sell, so
  • Title: Lecture XII
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    • in the subjective sense. Economically speaking, the subjective is only
    • an objective sense. The economic question nowadays cannot be isolated
    • question of free gifts. If you are thinking in a true economic sense,
    • money to lend. You will not let him lend it in a senseless way. You
  • Title: Lecture XIII
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    • is to value in the economic sense that which comes into the process
    • not be possible to grasp with ordinary common sense, unless we look
    • of the land — in the widest sense of the term — as the
    • in the economic sense — will come to be valued economically.
    • conceived in an economic sense), and their school lessons — with
    • does it signify, in the economic sense, if a man paints a picture
    • transmuted; which is sheer nonsense. The spiritual cannot be
    • form; they are only there in an approximately absolute sense. After
    • absolute sense. For on the other side (V=S-L), however much a painter
    • progress in the economic sense; it would at most be a process of
    • numerical sense. In a purely numerical sense, it affects the value of
    • positive sense. The point is that the physical Labour is divested, to
    • production from the soil, taken in the widest sense, of course, is
    • agriculture, or the working of the land in the widest sense, upon the
    • certain sense, to the state of primitive barter. Those who create
  • Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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    • these balls, nor what the relations are in a deeper sense.
    • nonsense. Anyone who uses this kind of crystal-clear
    • sense, everyone who approaches the plant-world with a
    • obscure and mystical in the worst sense of our time, unless it
    • is approached with imagination — at least in the sense in
    • confused thinking, a mysticism in the very worst sense of the
    • something demonic, as certain superstitious people sense the
    • parts have withdrawn to the inside. Man senses the machine as
    • has sense-perception, just as has the animal, and that this
    • sense-perception, even in the animal, becomes a sort of
    • sense-delusion, and a literally-imagined world, in which
    • not abstract, but is sound common sense, the word
    • “This impoverishment of the sense-faculties involves at
    • no awakening, no first day, spreads a sense-world around
    • order mentally to reverse what is thought of in the human sense
    • is the sense of touch in one of the infusoria or human
    • fails to discover the difference between the sense of touch in
    • is worth more than a good conclusion, and there is sense in the
    • and there is sense in the contempt with which the soldiers and
    • sense of real logical history, than all that originated with
  • Title: Lecture XIV
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    • objections can be made to what has been said. In a sense I shall be
    • dogmatic theories; and it is in this sense that you must conceive the
    • united with an object of Nature.” In a certain sense, we can
    • saying in any other than a figurative sense. Yet these are the actual
    • justly be reckoned a commodity, an economic value, in the sense that
    • we have slid into the empty phrase out of the sense of Right
  • Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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    • been said, in the Central European sense he may undoubtedly be
    • moment he senses their actual sterility and
    • earthly deeds, but out of the spirit. In a certain sense
    • through ordinary sense-observation, or, on the other, to
    • tradition. By means of sense-observation he thus gained a
    • without with a content of sense-observation, or from
    • when rituals were arranged or teachings given, in the sense of
    • sense, but perhaps rather in an excusing sense, feeling
    • declare that it is all nonsense anyway; these clothes are here,
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • the fullest sense, falls in with the present-day view of natural
    • the world of the senses directs his science to outward things, to
    • that of the senses ends. Above all, the research student of
    • Science on the one he applied to the world of the senses.
    • realm which opens up Spiritual Science in the modern sense. It happens
    • the senses and in experiment. To what do the ideas of Philosophy
    • conducted by means of the senses, and what Reason thinks
    • concerning the observations made by the senses is a putting-together
    • of the content derived through the senses. This thought has no content
    • human organism which cannot be appreciated by the senses. This is the
    • senses, from the sense world. The ancient philosophers developed their
    • etheric body remains unintelligible, and in a still higher sense that
    • world remains hidden to observation according to the senses. Knowledge
    • use of his senses man must feel himself separated from the divine
  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • with what in the strictest sense of the word is in keeping with
    • usual scientific methods of sense observation and
    • knowledge of the external sense reality; for this very
    • paths of research suited only to the sense world. We cannot,
    • itself so well in the domain of the sense world. Today I should
    • senses penetrate the physical sense world. What the spiritual
    • facts in the sense world.
    • sleep and have the sense world around us again.
    • field of reality is there for the senses, or for observation,
    • one cannot love, in the true sense of the word, what is mere
    • just the case with philosophy taken in its present sense. From
    • sense observation, or through experiments developed in the
    • field of the senses, when he thinks in a scientific way; this
    • belong to physical man, for the senses are physical organs
    • sense existence. But in most recent times men have only
    • based on sense observation, experiment, and a thinking
    • from sense reality that are combined by thinking. One
    • sense world that natural science is able to examine. In this
    • found in the physical sense world. In such a cosmic picture
    • the cosmos; that even the physical sense body is a covering of
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  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • sense of consciousness as we find in scientific thought.
    • senses. We succeed in seeing, in the powers of the spiritual Cosmos,
    • lives in a spiritual Cosmos, just as by his senses he lives in a
  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • dreams in the same sense as dreams are today. Today's dreams
    • as sharply separated from the outer world as, in sense
    • subjective. In sense perception I know: the object is there, I
    • senses or from thinking. The soul must be awake but have
    • senses and his sense-bound thinking, he now confronts the
    • than the sense impressions received in ordinary consciousness.
    • in the circulation, one senses, feels, what in ordinary
    • man's healthy human reason. It can be felt and sensed, it can
    • wideawake consciousness in the sense world he attains to an
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • fact taken from the world of the senses. We can take as an idea
    • through the senses it is filled with physical. And this is the
    • senses a reproduction of what we have spiritually experienced. The
    • intelligible for the first time, for not only all that his senses take
    • creatively in the affairs of the sense-world. Everything which is thus
    • the man with religious cognition in a modern sense resembles primitive
  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • perceiving the world through his senses and for thinking.
    • that have entered either from memory or from ordinary sense
    • a physical sense cosmos.
    • what he has experienced in the sense world. There, he has
    • other facts of the physical sense world. Now that he is able to
    • physical sense cosmos. He must be able to say, “I now
    • what I experience in the physical sense world as physical
    • what I experience in the physical sense world as moon; and so
    • simultaneously in both the spiritual and the physical sense
    • accustomed to experience as physical sense manifestations
    • one has experienced in the physical sense world. It is as if
    • what has been experienced earlier in the sense world through
    • ideas and concepts. Man senses events of a universal nature in
    • now, through inspiration, he senses how in this etheric,
    • the physical sense world we perceive only the exterior of
    • the education, in their sense “scientific,”
    • modern sense. In the last portion of this lecture, I would like
    • he sensed how food and drink course through the digestive
    • animals experience an inner sense of well-being in digesting,
    • Sense observation is only a transformed product of primitive
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  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • Into this in a higher sense empty consciousness there then enters
    • certain sense as a more recent part of the soul. That which is
    • certain sense through exercises for this inspiration. We are not, it
    • senses, which, however, to the unprejudiced eye, no longer embraced
  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • sense world with all its sense impressions is no longer
    • behind willing there is something that in a certain sense
    • over sense perceptions as a corpse-like element. On the
    • enter into this and he senses that something eternal is
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • is included. He has left the sphere of the senses, and has not yet
    • the sphere of the senses, it craves for a state out of the spiritual
    • of the Twin Stars. As the bodily organs are sensed in waking, so a
    • the senses as the events of birth and death is therefore not only the
    • philosophical ideas in the first occurrence in which sense-phenomena
    • soul begins to return to the world of the senses. In the impulse
  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • follows: sense perception begins to dim down, in the end it is
    • When man first enters into the state of sleep, the sense world
    • experience that is undifferentiated, in a certain sense
    • nebulous universality, which is sensed as one's own
    • daytime, everything the soul receives through the senses, is
    • on, and we were missing the sense of unity. Thus, during sleep,
    • expressed in a planetary sense, as a cosmic ordering of
    • not reflections of those outer sense pictures of the
    • beings corresponding to the stars. Here in the sense world in
    • our physical consciousness we experience the physical sense
    • and other fixed stars as perceived by ordinary sense perception
    • experience in sleep. In the sense world you arrive at a
    • of the external world as perceived by the senses. The soul
    • of birth in its broadest sense; that is, the way the soul
    • sense observation. It is simply not true that a man with sound
    • common sense could believe that birth and death are nothing but
    • moon is not visible to the senses, those forces are
    • appearing to the senses as half-moon, full moon, etc., are
    • metamorphosed sense pictures that correspond to events in the
    • cosmos and come to physical expression in the moon, the sense
  • Title: Philosophy/Cosmology/Religion: Chapter VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • Transference from the Psycho-Spiritual to the Physical Sense-life
    • TRANSFERENCE FROM THE PSYCHO-SPIRITUAL TO THE PHYSICAL SENSE-LIFE IN
    • which in one sense is opposed to what we usually term cell. By
    • As during his existence on earth he perceives through his senses a
    • the senses. Indeed intuitive knowledge may well say that man,
    • his own power. The state of sleep is in a sense a reconstruction of
  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • that man in his physical sense life experiences himself in his
    • otherwise constitute his being, and the cosmos which to sense
    • certain sense an inner world.
    • senses. This cosmos, which is experienced at a certain stage of
    • sense world exists only for this sense world. But in order to
    • that outer sense-perceptible objects are purposefully
    • life, I could call a sense of privation which expresses itself
    • he is losing it, a sense of privation and a desire to have it
    • spiritual moon forces of the cosmos. The sense of privation and
    • about for him. At the same time, he now begins to sense the
    • descend to earth existence. The sense of privation and longing
    • everything that lives in the soul as a sense of privation
    • soul is unaware in a pre-earthly sense during the last
    • only an earthly sense being but a soul-spiritual, supersensible
    • at every stage of sense experience, he must also include
  • Title: Philosophy/Cosmology/Religion: Chapter VII: The Relationship of Christ with Humanity
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    • the physical senses. Now it depends on the understanding which man can
    • experience as to become manifest in the physical world of the senses,
    • the senses, but revealing something really spiritual, just as the
    • sense-observation reveals something of the actually physical.
    • other hand he had not that sense of self which present-day man has. He
    • sense-life on earth told him.
    • should turn his attention to the outer world of the senses in which
    • consciousness. The sense of Christ was gradually lost; and so
    • only with the man Jesus, and which lacks a living sense of the Christ.
    • the sense of his own life-experience concerning the problem of death.
    • consciousness which could develop the complete Ego-sense, but nothing
    • sense-world in which the ego-consciousness develops, to the spirit,
  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • in their physical sense consciousness through historical
    • by means of the sense world. This is what caused the old
    • sense world and upon a thinking based on impressions and
    • things in the external world. Pure sense observation, as the
    • century. In this turning of man to mere sense observation
    • — to consciousness of the sense world, there also came
    • and extensive in regard to the sense world, alongside
    • this knowledge of the sense world a content of dogmatic faith
    • of the sense world had less and less inclination to abide by
    • but with your ordinary consciousness you sense and know nothing
    • his consciousness that no material sense world can supply. It
    • constitution of the sense world who must deny the Mystery of
    • possible to a comprehension derived from the senses. If,
    • tears himself away from mere sense comprehension, which in its
    • one who wishes to remain only in the world of the senses can
    • Golgotha based on sense perception and acquires instead a
    • understanding of the sense world with the aid of that very
    • understanding of the sense world and develop enough strength to
    • we renounce all understanding based on the senses and
    • that permeated and was the foundation of all sense existence.
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  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • IN the state of sleep, sense-experience ceases for the ordinary
    • then seen as if it was something present. As in sense-perception the
    • senses are led to the things which are side by side in space, so the
    • it in a far higher degree than sense-experiences. For he can compare
    • of his senses in the ordinary way.
  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • in regard to ordinary consciousness, man's sense perception is
    • sense world and memories. Also, there are dim thoughts that
    • certain sense man passes from ordinary thinking across an
    • experience one thing alongside another simultaneously in sense
    • experience outside the body you sense and experience in
    • mirror for the thoughts we form by means of all the sense
    • Being in the sense of Paul's words, “Not I but the Christ
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • within the physical sense-world. These higher parts of the human
    • physical organisms. Through thinking the sense-perceptions are
    • assume that man has created something within the world of the senses.
  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • Through its senses, the physical body carries the effects of
    • sense of warmth. By means of the activity put forth by the soul
    • this is sheer nonsense. We do not think and experience the soul
    • physical sense, is indeed only a summing up, a more pronounced
    • of his sense perception and the development of his ego
  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • the mere sense-derived science that is generally accepted today
    • see that medicine that is based merely on a sense-oriented
    • — not in a derogatory sense, only in reference to certain
    • earth-bound being in a direct sense, though he is indirectly
    • development of Christianity; this is meant in the sense that it
    • this sense I would like to bid farewell to you.
  • Title: Supersensible Influences: Lecture I
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    • sense, but no consideration is given to how the spiritual world plays
  • Title: Supersensible Influences: Lecture II
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    • Fall more in the moral sense, so, now, we must speak of the danger to
    • body; what they mirror is merely the external world of the senses. In
    • learn to function as an individual in the true sense, so that his moral
    • man is extremely clever, but in the real sense he knows nothing, for
    • he is, admittedly, clever in the modern sense. But in his own view he
    • impulses in the truest sense. Mager's view is that this can never be,
  • Title: Supersensible Influences: Lecture III
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    • was to come in the real sense only after the Mystery of Golgotha. The
    • kingdoms directly, but only indirectly, in this sense, that the
    • to what should really take shape within them in a spiritual sense.
    • hovered around the mummy, was still bound in a sense to the mummy, so
  • Title: Supersensible Influences: Lecture IV
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    • mysteries of the world lie concealed, in a very special sense. He would
    • aware of the difference, through his sense of smell, when he is near a
    • religious man or woman in the modern sense; but the two domains are
    • senses, everything that is present in the kingdoms of minerals, plants,
  • Title: Supersensible Influences: Lecture V
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    • pre-earthly existence the soul was alive in the truest sense, but
    • formations. This cannot be pictured in the physical sense; something
  • Title: Supersensible Influences: Lecture VI
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    • belongs to a stream not immediately to be perceived by senses directed
    • imperceptible to the eyes of sense.
    • which are not, in the earthly and material sense, real. In the East,
  • Title: Health and Illness I: Lecture I: Concerning the World Situation
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    • Children are required to use their good sense to compute real
    • nonsense.
    • nonsense, nothing but nonsense.
    • a death like this. To say so is nonsense. Schleich did not
    • as Windom sensed that poison was penetrating his arteries
    • sensed this, became nervous and pricked his hand. He would not
    • had talked himself into dying. But this is nonsense. In fact,
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • from above downward) from the senses going inside, goes a forming force.
    • the way of the senses, than when you see a red plane, but it also is
    • in the middle, on one side his nerve-sense organization, that is the
    • sense? nerve organism in the eye. Now look into the eye. There exists
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • connected with the head-sense-system, which, so to say, is like a ceiling
    • it is altogether senseless to define or to consider the whole matter.
    • stuck to the earthly. And then one sensed that one became penetrated
    • with the activity of the senses, we do also receive sulphur —
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • a person had become ill in the sense we understand, but one spoke about
    • philistinism, in the cosmic sense. It may still be very beautiful, but
    • skin seemed to become somewhat dry. He even sensed something like his
    • have fire, you must not say: this match is no fire! It is nonsense to
  • Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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    • course, it is nonsense to say that the moon, sun or Jupiter
  • Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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    • earthly consciousness that is connected with the senses and
    • around us through our senses or through our breathing, or again
    • and rebirth we cannot, however, speak in the same sense of what
    • the strict sense it is not quite accurate to speak of
    • sense under their instruction. And it is the same with the
    • world perceptible to the senses. It is in that other world that
    • the physical Earth we direct our eyes and other senses out
    • earthly sense, nor for walking in the earthly sense, when
    • not strive to walk or speak or think in the earthly sense, but
  • Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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    • of the sense organs. I could just as easily take the example of
    • observe cows after they have been grazing, you can sense how
  • Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
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    • senses and nerves, that is either dimmed or plunged in complete
    • the general sense and leaving out of account evergreen trees
    • again. In a certain sense we see them disappear from the Earth
    • strictly regulated in the sense that thinking and feeling are
  • Title: Inner Nature of Music: Lecture IV
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    • do not understand art if we do not sense in it the longing to
    • symbolically but in a very real sense. The matters are indeed as I
  • Title: Lecture: Speech and Song
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    • it in a sense the spiritual germ of his future physical earthly body
    • sense when he descends on to the earth. In the mother's womb he is
    • to earthly conditions, is reversed in a certain sense when we pass
    • spiritual sense. In effect, there is something living in the vowels
    • with man's entry into the spiritual world in the widest sense. Think
    • And indeed, all Art comes before man in this sense. It is as though,
    • symbolic but in a most real sense. These things are indeed such as I
  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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    • Earth by means of his senses, perceives indeed reflections of
    • earthly existence through his senses, through his rhythmic
    • through his senses; during sleep he does not. Moreover he eats
    • outer world during the waking state through his senses and
    • might be said — and not in a figurative sense for it has
    • activities give him. In a certain sense, therefore, man is
    • sense-impressions coming from the Earth, the rhythmic processes
    • spread before man in order that he may see only the sense-world
    • sense-existence.
    • thoughtfulness, this sense of reality, must be applied, when we
  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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    • world. In a good or bad sense, every man considers himself to
    • because they sense that the eye expresses the whole nature of a
    • senses the little man I have mentioned within the eye.
    • that the soul observes, feels or senses what is within. If we
  • Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
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    • has his senses, and through his sense-impressions he lives in
    • what his senses convey to him from the three kingdoms of
    • the true sense if we lived in this one condition only. In the
    • in a certain sense all earthly life is an outcome of what we
  • Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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    • and thus we have become familiar with two senses of man, sight
    • human sense is that of smell. This sense appears to be of minor
    • is, in fact, transferred to the sense of smell. You need only
    • somebody with whom they have been acquainted, not by the sense
    • yourselves that here the sense of smell accomplishes rare
    • use their sense of smell for foods and other external
    • nose. Imagine how delicate one's sense of discernment in the
    • diminished is the importance of his sense of smell. We can use
    • this sense to ascertain whether we are dealing with a less
    • strong sense of smell.
    • forces of the soul. Therefore, it is nonsense to say that a
    • nonsense to say that we smell the solid lily. We smell the
    • forward part of the brain, is the sense for compassion,
    • the sense for understanding other human beings, and that is
    • trace of that still exists in human life. Man's sense of smell
    • this how closely linked are the senses of smell and memory.
    • result of man's overcoming his sense of smell. The elephant and
    • is another sense that is quite similar to the sense of smell
    • but in other respects totally different: the sense of taste. It
    • now investigate the sense of taste, we will find that here
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  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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    • sense. If every time we uttered a sentence we were obliged to
    • producing something. In this sense, what is spoken is
    • senses and hence cannot be grasped by the ordinary
    • not perceptible to the eyes of the senses, who are at work when
    • perceptible to the senses, how manifold are the classes of
    • in the ordinary sense than to those who are genuinely artistic
    • entirely in warmth, that is to say, in ‘fire’ in the old sense,
    • senses as the True, the Beautiful, the Good, unfolds from
    • be aroused. In order that here, in the world of the senses,
    • for the sense of beauty, for the will to arouse enthusiasm for
    • forms resembling those in our sense-world; the forms will not
    • senses possessed by men today, whereas now, in their elementary
    • senses.
    • will one day become visible to the senses, we must say of these
    • other beings: once upon a time they were visible to the senses
    • to the senses. So it is when the half-reality of the world of
  • Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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    • we heard in what sense social and moral life is the heritage of
    • world other than the world of the senses.
  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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    • virtue of his skin, man is an entire sense organ. The skin of
    • be aware of everything with the sense of touch, or these onions
    • memory is not strained by this sensation. With the sense of
    • highly developed sense of taste, but they have no inward sense
    • fresh water. Fishes sense by taste that a trace of salt flows
    • they taste that and by this sense swim halfway around the
    • order to sense smells permeating the air.
    • extraordinarily delicate sense of smell. You remember
    • forces are pushed up and against the sense of smell, we are
    • observation of our senses.
    • account of our sense of smell we would always like to be
    • interesting that in human beings the sense of taste changes
    • have no sense of smell, whose mucous membrane is stunted, also
    • lack a certain sense of creativity. They can think only through
    • senses were not rudimentarily developed, we could not live at
    • substances with our sense of touch through the nerve bulbs that
    • substances with our sense of taste; what is of air, the
    • penetrate into the mucous membrane of the nose. We also sense
    • nerves actually taste. But this is nonsense. In the mouth, it
    • warmth, and this is the difference between the sense of warmth
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  • Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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    • Sense-Perception, Breathing, Sleeping, Waking, Memory.
    • MAN perceives the things of the world through his senses
    • takes place within the senses themselves. Were he to do
    • outer world. The senses must, as it were, renounce themselves
    • senses in the world immediately surrounding him on Earth. If
    • sense-organs.
    • sense-organs if something were to go on there only while the
    • sense-impression has an after-effect in the senses, apart from
    • the fact that the senses always take part even when we are
    • means of, our sense-organs themselves. When we reach this point
    • sense-impression. That is to say, he is following a process in
    • which the sense-organ as such is involved, although at this
    • The same can be done in the case of all the senses. Then such a
    • senses themselves can only be perceived by Imaginative
    • in the senses themselves. And then we realize that our
    • senses actually belong to a world other than the one we
    • Knowledge, to observe the activity of his own senses, can ever
    • doubt that man, as a being of sense, belongs to the
    • outer world and living within his own senses, the world of the
    • What is it that actually happens in our senses? We can fathom
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  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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    • human being has his senses for perceiving the world. We have
    • examined the eye and the ear, considered the sense of touch,
    • the senses of taste and smell. All these senses are significant
    • body. But man does not live by virtue of the senses; he lives
    • you have to answer that it is because of his senses. But if you
    • the effort. Then it would make sense to seek for the soul with
    • no sense at all. We sweat for other reasons. When we emerge
    • he lives in a watery element. In a sense, he emerges from the
    • nonsense to think that we consist of these material
  • Title: Lecture: The Spiritual Communion of Mankind
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    • sense their pupils and in their presence enacted that solemn rite at
    • be understood in the right sense. By looking back over the evolution
    • because we can only become Man again in the true sense by finding the
  • Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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    • together those who were in a sense their pupils and in their
    • the right sense. By looking back over the evolution of humanity
    • Man again in the true sense by finding the spiritual part of
  • Title: Origins/Natural Science: Lecture I
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    • This is in a sense the birth of a super-sensible spiritual element
    • in a practical sense, they wanted to discover the depths and
    • rise from sense perception to spirit perception. In addition to his
    • sense a state of renouncing itself at the instant when it thinks to
    • human knowledge. Man must become ignorant in the innermost sense in
    • coming increasingly into view. This was the realm of the sense world,
    • the outer sense world. In 1440 the Docta Ignorantia appeared
    • it can force the sense world into mathematical formulas that are
  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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    • Midsummer, he beholds the Sun with his physical senses when he
  • Title: Origins/Natural Science: Lecture II
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    • of the fifth century B.C. as an atomist in the modern sense, because he
    • broadest sense possible. The third is mathematical. Considering the
  • Title: Origins/Natural Science: Lecture III
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    • Try to sense the tremendous difference between this mathematical
    • meaning the physical one — into the nerve-sense system, the
    • interpenetrate each other. The nerve-sense system is called the
    • the nerve-sense system. One would not achieve a relationship to such
    • keeps himself out of it. Earlier, man sensed a blood experience with
  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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    • True science results, rather, when common sense is aroused a
  • Title: Origins/Natural Science: Lecture IV
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    • a sort of brain or sense organ of God. Newton had torn nature asunder into
    • for sense perceptions do not really exist. Reality is spiritual
    • myself as spirit. Thus Berkeley is a spiritualist in the sense in
    • seriously when we think in the accepted scientific sense today?
  • Title: Origins/Natural Science: Lecture V
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    • same with the other things that present themselves to my senses. The
    • content of the sense world exists in truth somehow inside us. The
    • sense. He expounds his philosophy in a mathematical style, joining
    • Today with our current concepts, it would be sheer nonsense to apply
    • sense data. In a different period the findings point more toward the
  • Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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    • elementary sense-perceptions. If the elementary experience of
    • experience such as the sense of freedom!
    • days were determinists in this sense, human freedom, although
    • world too in a certain sense — especially to the lower
    • light of Spiritual Science, we pass, in the microcosmic sense,
    • understand it rightly in the sense I have indicated today, we
    • sensed by Goethe when he said that art reveal; those secrets of
  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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    • as is the sense of smell, all of which stimulates the
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • Thus it must be understood, in the strictest sense of the word, that
    • arrogant sense, but as one who reckons with the tasks of the age —
    • sense that Anthroposophy has not founded this Movement for Religious
    • material or in a spiritual sense.
  • Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • Thus it must be understood, in the strictest sense of the word,
    • presumptuous, arrogant sense, but as one who reckons with the
    • Anthroposophy — although it is true in a real sense that
    • sense.
  • Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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    • senses, a rhythmic organism, and an organism of trunk, limbs
    • one another. We may say that the organism of nerves and senses
    • of the nerves and senses and that of the trunk, limbs and
    • senses organism, our head organism, a kind of rest,
    • with the organism of nerves and senses. If we run fast, if our
    • limb organism moves fast, then in our nerves and senses
    • our nerves and senses organism. The fact comes to expression
    • head, the principal seat of the nerves and senses organism, is
    • senses system which extends, of course, over the whole body.
    • the one hand a nerves and senses system with a breathing system
    • being stimulated by the outer senses and the thoughts that form
  • Title: Origins/Natural Science: Lecture VI
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    • his sense of warmth to it, the world was silent. It had primary
    • waking state, but still remains inwardly independent. If one senses
    • him, because in all of it he sensed that man was left out of
  • Title: Origins/Natural Science: Lecture VII
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    • by means of opposite effects (“opposite” in the sense
    • Galileo is in a sense the discoverer of the laws governing falling objects.
    • Copernicus produced a new cosmic system in a physical sense. This was
  • Title: Origins/Natural Science: Lecture VIII
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    • super-sensible on one side and on the other side the sense
    • our sense world and sought for it in water. Heraclitus looked for it
    • element. He sensed that the basis of the external process in nature
    • place simultaneously in him and the world, and when he still sensed
    • their own. They never dreamed that the heart is only a sense organ
    • the old sense, are needed for this purpose even if pneumatology is
    • understandable from the historical standpoint. It makes good sense
  • Title: Health and Illness II: Lecture II: The Brain and Thinking
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    • is attacked from all sides today if one says, it is nonsense
    • Naturally, the tiny beetle has no brain in this sense but only
    • might call this nonsense and say that it need not be looked
    • nonsense. The beetles are born with this ability; they pass it
    • people completely lost their sense for facts, and the facts
    • intelligence. It is sheer nonsense to believe that we produce
    • will say that is nonsense. The water came from the pond; it was
    • nonsense. They say that ours is not hypothetical-deductive
    • it. If people had a keener sense for truth, they would often
  • Title: Origins/Natural Science: Lecture IX
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    • discussed to that in a certain sense the picture will be rounded
    • alive. In a certain sense, they can be more dead than a corpse,
    • not in a superstitious, prophetic sense but by beginning now to do
    • mean it in such a radical sense in this case — you say: These
    • statement that when one speaks about matter in the sense of a modern
    • utilizes spirit in the sense of the abstract, spirit-devoid thoughts.
    • the proper sense. In regard to the spiritual element, it is important
  • Title: Lecture: Man and Cosmos
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    • studies we know that we discover certain senses only when we
    • man's inner life. But essentially speaking, also the senses which
    • senses should be looked for on the surface. It suffices to bear
    • in mind one of the more prominent senses; for example, the eye or
    • regard to these senses should, of course, be studied more deeply,
    • some of the human senses. But the way in which these things
    • appear in ordinary life induces us to say: A sense organ —
    • senses and grasped by the representing capacity which meets sense
    • upon the earth, he beholds them through his senses, as the
    • environment is able to influence man's senses and it may be
    • environment through the ordinary senses. If we could perceive
    • see its inside, we would have to have a sense organ able to see
    • reality, every human organ is a sense organ, and although we use
    • sense organ. During our earthly life, we simply use our organs
    • organ. The human being is in every way a great sense organ, and
    • as such, he has differentiated, specified sense organs in the
    • penetrates into our sense perceptions from the earth's
    • celestial bodies in the world's spaces. We have sense perceptions
    • ordinary sense perceptions, so we send out to the movements of
    • the sense impressions of ordinary consciousness. And what we
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  • Title: Lecture Series: Man and Cosmos
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    • place we come up against his sense organs.
    • other Anthroposophical lectures, that we only discover senses
    • essentially those senses which inform man of his own inner
    • must say that that which is sense in man is to be sought for
    • obvious senses, for instance, the eye or the ear, and one will
    • How these sense organs function can only be considered in
    • such a sense as the eye or the ear perceives things through
    • come to sense impressions, is horizontal, — speaking
    • earth, that is perceptible to the ordinary senses, that meets
    • (Ungebung) of earth works on the senses of man and is
    • his ordinary senses. For if man in the same way could perceive
    • must have a sense-organ which can see without digging. Then the
    • the earth. In reality every human organ is a sense organ, and
    • else, that in reality is only a proxy. It is still a sense
    • absolutely and utterly a great sense organism differentiated
    • into the single organs as special sense-organs.
    • movement and form. And so, just as we have our sense
    • stream against the ordinary sense perceptions, in the same way
    • — that is his life of sense and thoughts. We are only
    • is sent out to meet the starry impressions, just as the sense
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  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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    • conception occurs, the child's nerve-sense system will be
    • see, this is the case with alcohol, not in a funny sense as in
    • students sense this in their feelings, gentlemen; the sorry
  • Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
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    • senses and the intellect but not the blood. When one must sit
  • Title: Lecture: Salt, Mercury, Sulphur
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    • however, looks out into the world that is perceptible to the senses
    • and objects of this world of sense-existence, of discovering the laws
    • concrete reality. Outer nature lay there perceptible to the senses,
    • sense-perceptible world and applying them to the inner processes
    • connected with the senses, with nutrition, and also with those in
    • which nutrition and sense-perception coincide. When man eats, he
    • sense-perception is intermingled with a process which is continued
    • perception of taste. We find that while the sense of taste is
    • embodiments of the single parts of the cosmic Word. Now the sense of
    • taste is only one of the many senses. The processes of hearing and of
    • outward sense. Man receives through his senses that which is embodied
    • sulphur- and salt-processes are dead in the external world of sense;
    • senses between birth and death, is dead. The real salt- and
    • certain sense, saw in advance that human beings would lose this
  • Title: Lecture Series: Anthroposophy and Modern Civilization
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    • man's nature — ceased to have any sense, because the
    • is pure nonsense, because the ancient Indian would have said
    • in a certain sense a consciousness of this was existing in
  • Title: Lecture: Truth, Beauty and Goodness
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    • that is elaborated, in a certain sense, by man himself in pre-earthly
    • nay also with his sense of the connection between this physical body
    • his “spiritual sense of being” in the universe. And this spiritual
    • sense of being depends upon maintenance of the threads proceeding from
    • create a substitute for his healthy sense of being — and he does so,
    • sense of being “out of the common.” But even here he has fallen
    • For this purely spiritual sense of being that we find existing with
    • What is it that can strengthen man in this sense of being? In earthly
    • establishes man's true and original sense of existence so firmly as a
    • his words — this helps to consolidate the sense of existence that is
    • body — with this, indeed, the sense of being is connected. There is,
    • The sense of the reality of the etheric body is strengthened by the
    • real experience, we are, in a sense, living rightly in the physical
    • body. A highly developed sense of beauty gives us a right relation to
    • civilization, Man cannot be truly man if he has no sense of beauty. It
    • is so, indeed; for to possess a sense of beauty is to acknowledge the
    • reality of the etheric body. To have no sense of beauty is to
    • an inner sense of the arch of my brow as in the temple!” Inwardly
    • is absent can possess no real sense of truth and truthfulness. But
    • when this sense is highly developed, it binds man strongly to the
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  • Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
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    • know well that those who study medicine in the ordinary sense
    • heart can sense when the kidneys begin to be overly active, and
    • it also senses when the skin's activity begins to be too strong
    • heart senses this. The heart also senses that the kidneys work
    • it pure nonsense. He wouldn't believe it, because he doesn't
  • Title: Lecture: Fall and Redemption
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    • infected — in a certain sense rightly — with this
    • sense-perceptible world. He said to himself: As a human being I am
    • sense-perceptible physical world. A Dubois-Reymond, for
    • intellect he could gain knowledge of the sense-perceptible world; and
    • he sensed that he still experienced something of a flowing
    • together of himself with the sense-perceptible world when he employed
    • flowed into the concepts that the Schoolmen, set up about the sense
    • everything that does not relate to the outer sense world.
    • everything unrelated to the outer sense world. Goethe made a
    • human being. The intellect that is trained only upon the sense world
    • broaden this teaching on metamorphosis, entirely in a Goethean sense,
    • himself to, when — not in a traditional sense, but out of free inner
    • relearn this language in order to make sense out of what Christ
    • except what outer sense experience gives us. And it was labeled
    • ‘supernaturalism’ if anyone went beyond sense
    • dealing with external, sense-perceptible facts. Whoever has not
    • accustomed himself to remaining with the facts in the physical sense
    • that there is water out there in the lake or in the brook? Nonsense!
    • in the sense world first of all and then carry this education, this
    • sense, or the religious inwardness of our anthroposophical striving.
  • Title: Lecture: Man's Fall and Redemption
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    • shape, nothing would appear. But when we ask in the Greek sense: what
    • Greek sense. The Greek definition has a meaning and gives us
  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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    • like an outer world. Man does not sense it within when a chair
    • is broken, nor does he sense it when the liver is being
    • here to use up the poison. This surge of activity is sensed by
    • a person freezes in horror, he can be brought to his senses by
    • the earth, and man must certainly sense that. The water around
    • certain sense a breathing. One day is also a breathing. When I
  • Title: Lecture: Realism and Nominalism
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    • Realism because it approved only of the outer sense-reality and
    • held that people who consider only the outer sense-reality, or that
    • who was a Realist in the medieval scholastic sense, to form the following
    • the Nominalists. They argued that there is nothing outside sense-reality,
    • outer things of sense-reality.
    • senses. If these thoughts are something which a god originally placed
    • from what his senses could perceive to the super-sensible, he really
    • possessed in a certain sense a way of thinking which had a direct
    • your eyes and your other senses and then consider Nature with your
  • Title: Lecture: Concerning Electricity
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    • believe that this is utter nonsense. But this is only due to the fact
    • that the people whose heads consider such things as nonsense drag
    • electricity. Of course, this would be nonsense, for only
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • into his capacity of intellectual thinking in its narrower sense, which
    • in the full sense of the word if I give myself over to chance. Chance has
    • myself to karma. I am only man, in the full sense of being man, if I take
    • conviction that man does not belong to the earth in the same sense as do
    • panorama of past life spread out before us. In a sense this consciousness
    • not even feel that he was man in the fullest sense. He felt that he was more a
  • Title: Nine Lectures on Bees: Lecture I
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    • the wasps and ants we can say they are creatures which, in a certain sense,
  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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    • ago.” This is nonsense. It came about through a
  • Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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    • the purest nonsense. He is right to say this, of course,
    • quite right in saying that it is complete nonsense.
    • scientists are, in a certain sense, truly Benedictine or Jesuit
    • in him. In a certain sense, man is also a plant. Isn't this
  • Title: Lecture: The Invisible Man Within Us
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    • preearthly life. In a certain sense it is then sent down as spiritual
    • In a certain sense, then,
    • In a certain sense, then,
    • us, a stream that flows directly from the ego into the nerve-sense
    • most of the sense organs are concentrated, but I should actually draw
    • this stream in such a way that it spreads out over the skin-senses,
    • pathways, proceeding from the senses, a delicate death process
    • pathways up to the senses. Thus when we examine the human being as we
    • senses, and therefore also into the skin, and encounters the other
    • nerve-sense process, where the ego takes hold of the physical
    • death process is the nerve-sense process, and a weakened process of
    • that too much activity is developed from the nerve-sense
    • say that, in a certain sense, what lies above the physical in the
    • nerve-sense activity, which goes through the whole body, stimulates
    • of the breakdown system, the nerve-sense system, is insufficient to
    • a significant extent. In a certain sense they already approach the
    • sense, for what anthroposophy is striving to realize for the health
    • similar to that of the nerve-sense system: A. The ether
    • centripetally active [force] — of the nerve-sense
  • Title: Cosmic Workings: Lecture II
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    • simply nonsense to imagine that life is built up from dead substances
    • universe. It is nonsense to say that dead substances could unite and
    • no longer a sense for these invisible forces. The birds, however,
    • have a sense for them, they have an inner compass. What we only learn
    • certain sense, through a real knowledge of what exists in nature, we
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • this gave him pleasure, or at least a sense of satisfaction, and
    • sense. During the fourth post-Atlantean age, there existed in
    • the true sense of the word only if they could bring inner warmth
    • Greeks. In the historical development we may sense, as it were,
    • abandoning the earthly warmth of the life of the senses, we can
    • imagination and inspiration, and sound common sense really grasps
    • sense.
  • Title: Awakening to Community: Lecture V
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    • sense.
    • they had no doubt whatsoever that the things their senses perceived
    • as with their bodily senses they perceived things and creatures of
    • the senses.
    • their vision in sense perceptible form to others who could not behold
    • nonsense so rampant today. Those who adopt it do not know how truly
    • more closely to the human, in the sense that a Greek not only
    • material elements that his senses perceived in the external world; he
    • strong sense — unknown to the ancient Oriental — of the
    • manifest in sense perceptible form.
    • element was pouring itself into sense perceptible forms beautifully
    • still felt thoughts to be as real as sense perceptions, just as he
    • the outer world in the same way that eyes and ears receive sense
    • shining immediacy as do the creatures of the sense world, or that the
    • deeds of the gods are as present to our soul perception as any sense
    • about in the world of the senses, he had the feeling that where a
    • forms of life what his senses and his soul and spirit are
    • cosmic past. Today, we sense seeds of the future in human beings.
  • Title: Awakening to Community: Lecture VIII
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    • generation gap. That gap has always existed in some sense, and been
    • purely spatial sense, the outcome was chaos. The hall was crammed
  • Title: Awakening to Community: Lecture IX
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    • have given way to a sense of belonging to a certain class. This has
    • individual existence. On the one hand, modern man has a strong sense
    • in a sense of class belonging, for example, do not supply anything
    • in the sense that anthroposophy has demonstrated. This longing felt
    • will sense how a community based on a shared language rests on the
    • another, their sense of belonging together is relatively superficial
    • different sense than our natural surroundings do, an image of the
    • but not in the direct sense that a rightly presented verbal or
    • beings have descended. In just the same sense in which forty- or
    • based in this sense on common memories of the super-sensible is a
    • the same sense perception of his surroundings that those about him
    • the same sense that light and sound and other such environmental
    • the super-sensible and the sense world, we have, here above it, the
  • Title: Awakening to Community: Lecture X
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    • dreams in a spiritual-scientific sense with the purpose of
    • again when we return to live in a world beyond the senses after
    • We human beings are drawn into a common life by having common sense
    • same sense that the physical world affects the dream world. We need
    • tolerance in the best sense of the word. Tolerance must characterize
    • time and simply seeking anthroposophy in a narrower sense, as the
    • into being, eventuating in the forming of communities in the sense
    • sense of what it is demanding. That is why anthroposophy must be
  • Title: Driving Force: Lecture I
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    • life. Our senses and intelligence make it evident that from
    • after all, man's ordinary senses cannot perceive what goes on
    • continues in the astral body — eludes sense-perception
    • before him; he senses it but no threads of thought pass from
    • centenary of Schiller's birth. In a certain sense,
    • sense-observation, we shall fail to perceive the most
  • Title: Driving Force: Lecture II
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    • perception, to perception by the senses and the intellect ;
    • sense-perception and intellectual recognition, but during his
    • them and feel a sense of helplessness in regard to them.
    • sense-phenomenon? How are the elemental beings working here?
    • world of the senses. Even Paracelsus, when he
    • you take his expressions in the sense in which they are used
    • manner of life in the physical world of sense and his manner
  • Title: Inner Nature of Music: Lecture VII
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    • appropriately developed sense organs in the physical and etheric
    • that would serve as super-sensible sense organs — to coin a
    • in the waking state, we turn our eyes or other sense organs in the
    • sensed and felt before the fourth century A.D.
    • the outer sense perceptions, therefore ruling with the particular
    • beings their sense impressions, while the primal beginnings bestow
    • fact of the super-sensible world was mirrored below in the sense
    • increasingly senses the thoughts in his own being, because the Archai
    • this [see diagram] is the world that he perceives as the sense world.
    • One side [yellow in diagram] is turned toward his senses, the other
    • [red] is already hidden from the senses. Ordinary consciousness knows
    • that between man [see diagram] and the sense impressions there are
    • the sense world. Though one does not see them with ordinary eyes,
    • sense impressions. The Exusiai, Dynamis, and Kyriotetes are actually
    • sense impressions.
    • human being having super-sensible consciousness senses that the
    • Archai. He senses them as being located more in his world, whereas
    • seventh. Instead, they sensed how the gods, who pervaded and wove
    • make music,” would have made no sense to them. The only
    • experiences something empty in the fifth, though in a positive sense
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  • Title: Driving Force: Lecture III
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    • etheric bodies he has suitably developed sense organs, he is
    • sense-organs — he is unable to be conscious of his
    • awake, we direct our eyes or other sense-organs outwards
    • sense-perception describes the activities of human beings by
    • sense-perceptions; with special cosmic forces they rule over
    • sense-impressions, while the Archai now give them
    • world of the senses by the fact that in ancient times, for
    • world was reflected in the world of the physical senses.
    • the senses.
    • Archai are present between man and his sense impressions. The
    • feeling is that they are present here in the sense-world.
    • present between man and the whole fabric of sense
    • the senses.
    • ‘I am making music’ was senseless to them. But it
    • impression of an empty shell. In the best sense of the word
    • certain sense makes its way towards the human being, how the
    • endowed with physical senses must be included when the most
    • senses.
  • Title: Driving Force: Lecture IV
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    • representing the world of the senses. Everything we see and
    • become aware of in the world of the senses — colours,
    • of this line. What lies behind the sense perceptions
    • of the senses.
    • fanciful idea that behind the world of the senses are the
    • the impressions of the sense-world, but, above all, also in
    • for their realm lies between man and the world of the senses;
    • then became in the strictest sense an orthodox Roman Catholic
    • those who have not begun to perceive and think in the sense
  • Title: Driving Force: Lecture V
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    • forever around us: not a world of sense alone but also a
    • One must carefully record only what external sense-perception
    • experience of the world gained through the senses.
    • in the true sense. The young do not want to be led by the
    • who have understood how to grow old in the genuine sense and
    • have become old in the real sense, who have not remained
  • Title: Driving Force: Lecture VI
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    • sense.
    • evolution. Nowadays, when he observes the sense world,
    • sense-world outside us and the dead thinking within us to be
    • understands the real nature of the senses the remarkable fact
    • attention to the sense-world alone, he cannot grasp this
    • sense-world by means of thinking, because dead thoughts are
    • simply not applicable to the living sense-world.
    • clear to yourselves. — Man confronts the sense-world
    • to be willing to look beyond the sense-world? It actually
    • embraces something in the highest sense super-earthly,
    • in touch with the living nature of the sense-world. When he
    • senses. Today, when he believes only in the world of the
    • senses, the strange thing is that his thoughts, although
    • because he does not live on the Earth in the real sense.
    • life inherent in the world of the senses. He must therefore
  • Title: Driving Force: Lecture VII
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    • man, in the general sense, is different in each of them. If
    • understood in the modern bureaucratic sense — these
    • the senses, whereas today no such connection exists and
  • Title: The Cycle of the Year: Lecture I
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    • broader sense of the importance of celebrating Michaelmas today. His
    • peasants — you know the sense in which I use the word — a
    • earthly life again also in a spiritual sense, will eventually have to
    • And a man in the present who comprehends in the right sense what
    • permeate ourselves with the Christ Impulse in the sense of the
  • Title: The Cycle of the Year: Lecture II
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    • belong to the realm of sense reality; and what is connected with the
    • to view this world as of equal validity with the physical sense world.
    • lays hold of, just as the senses ordinarily lay hold of the outer
    • sense world. The people of the early centuries felt that they were
    • before the senses.
    • the physical sense world, should at the same time maintain that the
    • if I may express myself in the modern sense — as the Christmas
    • initiation; namely, something that was felt in a certain sense to be a
    • of life which are not exhausted between birth and death in the sense
    • be possible again to unite something spiritual with the cycle of sense
    • sense phenomena of the world.
  • Title: The Cycle of the Year: Lecture III
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    • sense-knowledge. But as it became more and more common to view the
    • counter-manifestation of the fading sense-perceptible; this should as
    • certain sense a test of whether the Michael thought is already strong
    • how to conceive the trinity in religion, science, and art in the sense
  • Title: The Cycle of the Year: Lecture IV
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    • the sense of this ancient humanity, as enclosed within this space
  • Title: The Cycle of the Year: Lecture V
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    • was enabled in a certain sense to meet his “I” in the
    • he is in a certain sense growing out of the spiritual into Nature.
    • a certain sense with his own nature; it was still connected with him.
    • develop — not an open sense for wisdom, which in accordance with
    • summer man was in a sense torn out of himself, his soul-nature being
    • dreamed in a certain sense outside the human being. During the
    • transformed sense, is again becoming necessary.
  • Title: Child's Changing Consciousness: Lecture I
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    • dreadful, so utterly lacking in sense to me, that I could not
    • geological changes and in this sense it would be correct.
    • would make sense only if it were assumed that, long, long ago,
    • human nature as it really is. In a certain sense this failure
    • widest sense, which includes a deep respect and admiration for
  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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    • them. In a certain sense they try to loosen thoughts from
  • Title: Child's Changing Consciousness: Lecture II
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    • founded pedagogical sense and teaching practice. To achieve
    • perceptible to our senses. A deeper look at this phenomenon
    • right sense for modulation in speech.
    • intuitively to make sense of the sounds that it imitates,
    • to realize that the young child, in a certain sense, is really
    • just one great sense organ. Mainly this is so during the very
    • become localized in the sense organs on the periphery of the
    • prove them with regard to the most conspicuous of all our sense
    • a perfected sense organ, whereas the embryo remains behind in
    • entire soul and spiritual development, the child's senses are
    • certain way the child is entirely a sense organ and it
    • popular sense where such matters have undergone a certain
    • of language. And we know that the child is one great sense
  • Title: Child's Changing Consciousness: Lecture III
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    • child is one big sense organ. This is what makes children
    • just one particular sense organ — that a young child is
    • in a strangely sense-perceptible form by how a child begins to
    • working. Only when we come to human sense perception do we find
    • pictorial. Pictures work on the senses. Altogether, during the
    • Bohemian. I use it only in its generally accepted sense,
    • not, however, exclude a sense of discretion), people of a
    • to look up with a natural sense of surrender to the authority
    • kind of overstimulation of the nerve-sense system. This is true
    • irritation or overstimulation, particularly in the nervesense
    • overstimulation of the nerve-sense system and in the years
    • playful way — in the ordinary sense — but you will
    • previously radiated into the body from the nerve-sense system
    • everything living within the nerve-sense system on the one
    • finally into the nerve-sense process. These are the two
    • polarities in human nature. The nerve-sense system on the one
  • Title: Child's Changing Consciousness: Lecture IV
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    • we remember that young children are essentially ensouled sense
    • vicinity is suitable to be received through their senses,
    • aware that whenever the child perceives with the senses, at the
    • governed by a sense of purpose and has to fit into outer
    • sense-directed activities, moral and spiritual forces are
    • supposed to make sense of everything that is imposed on them by
    • attack a child's sense of truth and reality. But these days
    • rock crystal. But people today have lost the sense for such
    • give your pupils a lively description of animals in this sense,
    • — taken in an adult sense — belongs naturally to
    • fills them with feelings of sympathy in a heightened sense, as
    • well as in a religious sense. Likewise, we try to induce
    • Protestant teachers. In this sense, Waldorf teachers who give
    • an anthroposophical sense. Nevertheless, anthroposophical
  • Title: Child's Changing Consciousness: Lecture V
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    • senses everything happening in their surroundings; this
    • great multifaceted sense organ, but as a sense organ where will
    • expression “a sense organ where will forces are
    • functioning of every other sense organ: will-substance is
    • instrumental in creating the inner sense impressions. The task
    • of a sense organ, first of all, is to expose itself, or the
    • within every sense organ an inner activity also occurs that has
    • instinctive sense of color; and through the ensuing inner
    • music is not restricted to music in a narrow sense, but if they
    • ninth and tenth years, the children develop a new sense for a
    • differentiations as being nonsense — or at least,
    • the sense of touch. Physical matter exerts pressure.
    • negative matter, but in a qualitative sense and not from
    • sense of responsibility. It is this feeling of responsibility,
    • sense for cause and effect.
    • makes no sense to them until about the twelfth year.
    • students' minds (in the sense mentioned). Causal links between
    • appeal to a sense of causality in history as well.
    • In a certain sense, the child's soul now proceeds entirely from
    • the child's natural sense of authority resulted from the image
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  • Title: Child's Changing Consciousness: Lecture VI
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    • universal sense of gratitude, provided it takes hold of the
    • of teeth and the coming of puberty, the development of a sense
    • also love in its fullest sense, love for everything in the
    • sense of humor that is always prepared to sparkle, both within
    • their natural sense of authority, which must prevail in
    • expression — but not in the sense of bad and careless
    • I use it here in the sense of
    • foundation for an individual sense of morality. If now the
  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • sense-perceptions and about the way in which the
    • senses or conceived by the reasoning intellect. One
    • of the senses. For this reason it is necessary to
    • external sense-impressions to stream into his thoughts
    • only by these external sense-impressions. True, this
    • sense-perceptions but he does not actually feel or
    • complete indifference to what the outer senses present to him,
    • there on the blackboard is nonsense. You can have the
    • senses are silent, that one lives only in active thinking, that
    • sense-impressions are eliminated. As regards
    • the true sense of the word. One does think in the
    • that is not to be found in the external world of the senses, is
    • earth — people pretend that these things make sense
    • in the earthly sense.
    • — infinite only in a relative sense, namely,
  • Title: Child's Changing Consciousness: Lecture VII
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    • listen with inner clarity and a sense of psychology to what the
    • fundamental virtue develops, which is the sense of duty.
    • gratitude — in the sense described yesterday — and
    • developed properly, with sexual maturity the sense of duty will
    • so must adolescents feel this new sense of duty arising freely
    • everything, and how the sense of duty must be developed so that
    • play more and more into school life, in a higher sense, are
    • about matters pertaining to the sense-perceptible world will
    • Since we are being educated and taught in the sense of the true
  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • impressions arising out of external sense-perceptions and
    • But that sense of being firmly rooted in the spiritual world
    • the senses and the reasoning intellect.
    • In this world of the senses and reasoning intellect
    • pressing in upon our senses, so that we may
    • have sense-perception. While on the one
    • side our senses and the reasonings of our intellect present to
    • desires rise up where his senses receive impressions and his
    • material, concrete world of the senses, yet a world which,
    • what the senses can and must observe as a physical
    • physical and etheric sense, but of the Cosmos as living
  • Title: Child's Changing Consciousness: Lecture VIII
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    • activities of the nerve-sense system. Every organic system
    • systems of the human being — the nerve-sense
    • nerve-sense system is, nevertheless, localized primarily in the
    • downward from the head, the center of the senses and the
    • nerve-sense system. That is why young children before their
    • Through the nerve-sense system, dishonesty and hypocrisy have
    • nerve-sense system — and because abnormal conditions can
    • nerve-sense systems, then one also knows that half of the human
    • pathological sense. Further, one will recognize that not to
    • this sense, the teaching faculty must become the spirit and
    • sense, they could not make anything of it. On the other hand,
    • nerves and senses with their functions on the one hand, and on
    • this sense, having to bring this course to its conclusion, I
  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • world of the senses; man's physical body is part of that world.
    • senses. In the first place the things and
    • not with us in the physical world of the senses. The presence
    • those we perceive also through our senses in the
    • senses, we see for instance the colours spread
    • objects in the physical world of the senses.
    • applicable in the sense-world, and yet are
    • the red as the eye sees the red of the senses,
    • spread out on the surface of things; instead we sense, we
    • On entering that world to which in a sense our astral body
    • purely physical sense-perception: his attitude
    • healthy common sense. For them it had point and
    • meaning because with healthy common-sense one can
    • will not simply divide water in an abstract sense into
    • the nonsense contained in such
    • on the physical world of the senses. To disprove to such a man
    • sense-bound reasoning, but an act
  • Title: Ascension/Pentecost I: The WHITSUN Mystery and its Connection with the Ascension
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    • and a solid, earthy body, in the real sense, only during
    • sense of esoteric duty, certain truths were presented which many
    • the universal human sense. That of Whitsun tells us: The
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • might easily be thought that in a certain sense this
    • spoken of from a sense of esoteric duty. It is certainly the
    • the sense in which it has often been spoken of here, the sun
  • Title: Arts and Their Mission: Lecture I
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    • in man, our sense of an inner connection between the human being and
    • the fixed stars. This was what gave him the sense and security of his
    • man believes would appear as complete nonsense. For the ancient human
    • the sense of living in the present was little developed. To human beings
    • slowly — the folk concept, the sense of being part of a people. In
    • sensed in its immediacy. Yet man was still aware of a cosmic thought
    • arrived at the point where he sensed his relation to earthly gravity.
    • indefiniteness. The Greeks still had a clear sense for the truth that
    • above and beyond the physical sense world before he can find it again
    • within the sense world.
    • Man not only became an earth citizen in the Greek sense; today he is
  • Title: Arts and Their Mission: Lecture II
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    • his contemporaries sensed the unity of spiritual life and art is no
    • so abstractly. Things were felt, they were sensed subconsciously. But
    • To understand a cemetery-surrounded church we must develop a sense for
    • epochs when such realities were sensed, man had a strong desire not to
    • perceptive, he sensed that his head had been given him by the spiritual
    • earth life, to the death-pole, so in times when man had a sense for the
    • human being brings with him, in a certain sense, what has been passed
  • Title: Arts and Their Mission: Lecture III
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    • man himself, whose head, in a certain sense, points to the whole human
    • the joy of primitive people in their garments, and their sense
    • on the plane, in color, and it is nonsense for him to strive for the
    • as such. If someone covers the plane with blue, we should sense a retreat,
    • of linear perspective: a sense for the plane, for the withdrawal and
    • the plane falsifies; what must be acquired is a sense for the movement
    • painting. It makes no sense in painting to speak of anything as inside
  • Title: Arts and Their Mission: Lecture IV
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    • an earth life, that brings about a sense of the validity of all that
    • intensity: What can be learned through the physical senses leads to
    • though placed among historical events comprehensible to the senses,
    • standing before his senses. Greek art, so abundant in Italy, and now
    • Goethe was a classicist in the sense (if we use words which satisfactorily
    • realms, home of his soul. Sense-evidence should be purified, elevated
    • How can I raise sense-reality to the radiance of the spiritual? At the
    • longing for the spirit. Through this book one senses what Goethe felt
    • same longing. In Rome both men sensed, at last, something of the breath
  • Title: Arts and Their Mission: Lecture V
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    • fathom the poetry of the bearers of ancient culture (it is nonsense,
    • has coarsened; we no longer sense what, in the not so distant past,
    • than all his vaunted science. From whatever is useful in this sense,
  • Title: Arts and Their Mission: Lecture VI
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    • to speak, in this sense, of beauty's opposite, we would call it the
    • sense we strive for the beautiful in art, what is our goal? The very
    • For what shines? What we apprehend with our senses does not need to
    • in the sense of our recent lectures. Perceiving the gold in gold's color,
    • times, when man's artistic sense was not outward but inward, he painted
    • a human forehead the way one believes it should look is nonsense; this
    • a sense for painting, we look at an interior view, the matter of most
    • formless one attains, in a certain sense, the zenith of the artistic.
    • but to full realization through his will is — in the true sense
    • in a good or bad sense. Today in this age when man is in the process
    • tragedy was possible. In this sense the tragic will have to taper off
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • certain sense whether or not one is led to anthroposophy.
    • a spiritual world, because the physical world of the senses with all
    • methodology, and includes superstitious nonsense and much more. In
  • Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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    • one's sense of the things themselves. One goes to public balls;
    • even in the spiritual sense, — but nevertheless with a
    • interpret, them in ‘an esoteric sense’, as they called it.
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • an anthroposophical movement. I have tried to describe the sense in
    • ancient Indian graves. In a certain sense any feeling of the here and
    • nevertheless, took on a deeper significance in a certain sense, even
    • understood, for no one could make sense of what Schelling wrote. In
    • certain sense, taking into account differing national
    • all kinds of stuff and nonsense. So the frightened, so-called
  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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    • impression of the present time vanished, in a sense, altogether
    • there is lacking just this sense of ‘belonging together’;
    • sense-world; one is obliged to go on further, to a spiritual
    • connected, not with the world of Sense, but is connected in
    • light-phenomenon, had yet, in a sense, a deeper
    • Man ceases to be merely a man of the senses, when he really
    • detaches himself from the world of sense, when he falls back
    • when one is not light-minded in such matters, but has a sense
    • tangibly, in terms of things and senses, — he describes
    • Man's evolution upon earth. And in a certain sense, and taking
  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • revealed something of significance in the sense that we have
    • Where psychoanalysis is correct in a certain sense is in its
    • interpret monism solely in its present materialistic sense; everyone
    • the movement are to make sense. You need to understand, above all,
    • some healthy common sense and it spoke for itself. But there were
    • But it had arrived in the form of Blavatsky who, in a sense,
    • entourage. In a sense she was gullible because of her naive and
    • time, a quality of discernment, a healthy common sense. It is not
    • exactly evidence of healthy common sense to judge Adalbert Stifter
    • A healthy common sense is required to understand what is right.
    • But there are some peculiar views about this healthy common sense.
    • spiritual world could be tested by healthy common sense. One of my
    • about healthy common sense, because everyone with a scientific
    • clever person today, anyone with healthy common sense, will say
  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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    • the point wherein Psycho-Analysis is in a sense right, it
    • study it merely in its external appearance to the senses, and
    • don't know that everywhere, in all sense-life, and above all in
    • senses and the understanding, — the other half by means
    • who in a certain sense again was quite naive and helpless in
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • an almost invincible sense of authority. In the course of the
    • knowledge of what can be demonstrated to the outer senses, or by
    • because two times two equals four, and the five senses are so
    • persuasive — for modern education to acquire its sense of
    • the senses no longer apply.
    • speak through what was accessible to the senses. Christianity and its
    • that the five senses must only be used in such a context, and they
  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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    • came into being, which bear the name, in a sense, of
    • sense. That was most decidedly not the case. The case was, that
    • derivation. It has therefore not much sense, when people take
    • historic sense) of a person whose orientation is in so
    • ‘authority’, a downright invincible sense of authoritativeness.
    • senses tell men, or what calculation tells them. Now the less
    • the saying is — with their five senses; or what can be
    • seen in the sense of being calculated, such as: twice two are
    • four: ‘What I see with my five senses, what is like twice two
    • one sees with one's five senses or can count i»i one's
    • authorities this twice two are four and the five senses!
    • two are four and what the five senses tell one, — that
    • sense of authoritativeness which it possesses.
    • regions, where mathematics are no longer valid and the senses
    • what speaks to the senses, and yet speaks to the senses in such
    • senses to this alone. One learns this Quite Certainty; and one
    • senses and that twice two are four, and then honestly speak of
    • all that, you saw with your senses, and those senses are
    • different ways. He may have a sense: There is something inside
    • the sense: There is something inside me — it is working
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  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • presented openly as a historical fact. In this sense the historical
    • sense, even if at a basic level — to come to terms with the
    • nonsense simply to say that we pass through kamaloka as if our
    • but then in a more general sense — of the East over the West,
  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • is disappearing, — disappearing in the sense in which in
    • religious-minded people in the usual sense, but the son of a
    • may be said in this sense to have, however primitively,
    • sense to comprehend the Greek Fathers of the Church, in whom
    • conquered. And controversy at that time would have had no sense
    • pointed out that it is really nonsense to conceive of it
    • a foreign body, as they felt it to be. They had no sense, that
    • split it off in a certain sense spiritually after a
    • fairly healthy sense in the Theosophical Society as regards
    • now it very soon came to the perfection of nonsense. —
    • things leading to this nonsense were already in full bloom, and
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • sense that they belonged to various societies. Of course centres for
    • Sadly, it is quite possible today to talk pure nonsense that goes
    • pure nonsense. They believe that it is only maliciousness or
    • someone who talks pure nonsense acquiring the role of a scientific
    • was no sense of direction and everything was going topsy turvy.
  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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    • them with your common sense and the faculties of your own
    • talk sheer nonsense, and people don't see it. Even those people
    • who are indignant don't see that it is sheer nonsense; they
    • science, and talking in reality utter nonsense. The people
    • if one happens to write nonsense, the whole society is bound to
    • accepted by people who refused to take part in such nonsense,
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • truthfulness and seriousness. It related in a certain sense to the
  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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    • namely, a feeling, a kind of sense, that Anthroposophy, —
    • namely, a feeling, a kind of sense, that Anthroposophy, —
    • senseless as to rush in everywhere in and out of season, and
    • This sense of responsibility, — this is what must grow
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • Phenomena may pass, but the laws are immutable. In the sense that
    • commandments work? Where do we find their roots? Yet again, the sense
    • display of bad taste and, to the contrary, a certain artistic sense
    • requires a sense of alliance in every living moment with the
  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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    • above them; for there is no sense in talking of all these laws;
    • were stars of the senses. Otherwise they were empty.
    • of the senses, — nothing else. But then we have a
    • evolution of sense-organisms. And this was a point to be
    • the very strictest sense of the term, the Anthroposophists
    • fine and marked sense for truth and circumstantial accuracy,
    • notices that he has such a very delicate sense in all he says,
    • have a certain artistic sense; the Goetheanum in Dornach must
  • Title: Course for Priests: Lecture I
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    • earnestness and that one can already say, in a certain sense,
    • sense of the word — work right into our combined
    • sense that people are not immune to the activity buzzing
    • you want to spread the truth people sense your intention and
    • the usual sense; I mention it only as representative of the old
    • forward with the same good sense. Now I will enter into some
    • important things in life make sense externally, but not
    • things infinitely more earnestly than in the normal sense; to
  • Title: Course for Priests: Lecture II
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    • sense. This is the wonderful element within the Catholic Church
    • in the broadest sense the sermon, lectures, or preaching in the
    • terminological sense. Nothing can be seen as a problem. Today's
    • out of Austria with sheer nonsense on it, claiming how
    • Emil Bock: In a certain sense there was no confusion in
  • Title: Course for Priests: Lecture III
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    • true sense of the word language is so little understood, making
    • himself to be, then one is only starting to sense oneself
    • on the earth's surface. The world's expanse you should sense
    • and you can sense this by placing yourself in some
    • and it is this that you must sense in your breath. Further, you
    • must sense in your breathing that an act of will is the basis
    • sense when you enter with your feeling into the diamond hard
    • Thus you sense the threefold positioning in the cosmos. This is
    • permeate us with spirit and we will sense the presence of
    • an image of it. I sense Christ-God in all my weaving and
    • we are however not in the position to sense the holiness in the
  • Title: Course for Priests: Lecture IV
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    • dogmatic sense but through arriving at knowledge which indicates
    • understanding the deep sense of the words and the sentence
    • taken in its right sense, was fulfilled for the earth as a
    • different sense as a result of the Mystery of Golgotha. It is
    • combination, you experience it as empty words in which no sense
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • basis in the phenomena of the world of sense. This conception was
    • of sense. Direct, inner experience of the kinship of the human soul
    • world of sense and on the basis of this material world they
    • any real sense before the second half of the fourth century of our
    • East we see a culture which in the true sense is not culture at all
    • of sense. In this way the realm of human thinking became easy of
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • a certain sense — is bound up, and which once played an
    • certain sense Mars may be called the Agitator in our universe. He is
  • Title: Colour: Part Two: Dimension, Number and Weight
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    • of warmth and cold, the real objects of sense-perceptions, these weave
    • free-floating, free-moving sense-perceptions. Only in the present
    • other words, what the senses perceive in these things. When we sleep,
    • sense-experiences. Then we enter the positive spiritual world, and the
    • beauty. But there is no sense in speaking of goodness among these
    • senses, colours, sounds, flutter about as it were in the indefinite.
    • which sounds are continued. There is no grasp of sense-qualities. We
    • still sensed something of the gold weaving in the light, and at least
    • it in the sense of the nineteenth century — then we really must
  • Title: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • sense-conceptions. But they have also an inner aspect, which is this:
    • not assume a physical body in the human sense, but who, as the result
    • worked in a far-reaching sense as Nature-forces in man; and what man
    • in a deeper sense, into a primordial wisdom, Druid wisdom. This Druid
    • directly, and it worked far more intensely than a sense-impression
    • fire is recognized at most in a chemical sense. Giants and elemental
  • Title: Cosmic Workings: Lecture III
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    • out of spirit. That, of course, is sheer nonsense! Substance is
    • eaten, and the bulb is not a root in the real sense. Very well, then, when
    • potatoes, it becomes incapable of thinking in the real sense,
    • the soul-and-spirit was not, in the real sense within the physical
    • real sense, this will also have an injurious effect upon what happens
    • Anthroposophy is secret in the same sense — because it has been
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • appearance, outside the physical, sense-perceptible world, can be
    • sense-perceptible events, we are living in a time of hard tests for
    • senses.
    • looks out attentively with his physical eyes and his other senses at his
    • course of the year. When we direct our senses towards the external
    • organs, as we may call them. Compared with the sense-world, this
    • man accepts Anthroposophy in the right sense, not reading it
    • the usual descriptions of sense-perceptible events — we can
    • so only if in a certain sense we are able to experience the dying
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • deepest sense; the nature that makes it truly Earth.
    • salt-formations — in the widest sense of the term — which
    • taking this in the widest sense to connote a physical deposit,
    • sense, but chiefly upwards. Through our head we are continually drawn
    • first as an embryo, is in this sense wholly Sun-activity. The embryo
    • has borne the child as a being who is in the deepest sense related to
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • in a sense renewed for human beings every year. We can learn to feel
    • Luciferic-being grasps through his ear-formation what he has sensed
    • central point of our Goetheanum. Thus, in a certain sense, the Easter
  • Title: Lecture: On the Nature of Butterflies
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    • sense organs. Such things are made evident in the case of certain
    • must realise, gentlemen, that this is nonsense for I myself am the
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • crude sense; you must think of the silver and gold as diluted beyond
    • however, lives in a certain sense as an
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • spiritual forces, active in sense-perception and in thinking.
  • Title: Man/Symphony: Lecture I
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    • head in other animals — as a head in the true sense. Certainly
    • And again, let those who have a sense for the artistic understanding
    • inwardly enclosed. The outer sunlight has in a sense been overcome.
    • side, from without, in a macrocosmic sense, can all be recognized
    • not with logic only, but in a sense which can never be achieved unless
    • human being to the Great World in a true and real sense.
  • Title: Man/Symphony: Lecture II
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    • sense Sun-animals, in which the sun unfolds its own special force. The
    • represented for us by the cow, in the sense which I spoke of
    • subconscious in man; alluring because in a certain sense there is also
  • Title: Man/Symphony: Lecture III
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    • sense, I were to act with complete rectitude.
    • nature more thoroughly than any other animal in the absolute sense.
    • one's head with ideas about the things of the senses. But this is not
    • could see the lively merriment in the senses of the elemental
  • Title: Man/Symphony: Lecture IV
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    • Cosmic activity is indeed the greatest of artists. The cosmos fashions everything according to laws which bring the deepest satisfaction to the artistic sense.
    • what, in a comprehensive sense, I have called the Sun-condition of the
    • behind in the earth what, speaking in the widest sense, may be called
    • caterpillar crawls in some direction, it does so in the sense of the
    • satisfaction to the artistic sense. And no-one can understand the
    • abstract thoughts into artistic sense. No-one can understand the
  • Title: Man/Symphony: Lecture V
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    • — or the like. This, of course, is absolute nonsense. For what we
    • speaking in an absolute sense when we say that fundamentally the bird
    • in the true sense, but stretched membrane, membrane stretched between
    • them and grows — in a spiritual sense, of course — gaining
  • Title: Cosmic Workings: Lecture IV
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    • independent thought nor any free will in the real sense. In the
    • which haven't happened loses all sense of reality. And that is
  • Title: Man/Symphony: Lecture VI
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    • cosmos. The point where our senses come in contact with the world is
    • sense man is a little world, a microcosm over against the macrocosm.
  • Title: Cosmic Workings: Lecture V
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    • with sick senses, or sick livers, or sick hearts — specialists
  • Title: Man/Symphony: Lecture VII
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    • quite particular sense of well-being from rocks and from ores (which
    • may be more or less transparent). But they enjoy their greatest sense
    • entirely sense. Apart from this they are nothing at all; they
    • consist only of sense. They are entirely sense, and it is a sense
    • cannot turn like a spiritual sense-organ outwards towards the
    • on the other hand, is attracted towards birds, and has a sense of
    • feel a sense of pleasure in the bird's form. They are, however,
    • literal sense. Plant-fructification takes place through the fact that
    • physical senses. This enables us to correct the capital error of
  • Title: Man/Symphony: Lecture VIII
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    • beings and processes visible to the senses. An earlier, instinctive
    • behold the world of the senses. Today, these beings have withdrawn
    • provides the instrument for the spirit, the sense-apparatus, is not
    • perceive symbols, sense-pictures of the inner organs — the heart
    • complement to the physical sense-world is supplied by the undines, the
    • sense-pictures of the organs, if he were to see the unmasked dream, he
    • in a certain sense outside himself, viewing himself from outside as a
    • of nerves and senses, there are certain things about which you must be
    • passes through the gate of death he no longer has the sense-world
  • Title: Man/Symphony: Lecture IX
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    • We only learn to know the beings of the sense-world when we observe
    • super-sensibly present behind what is physical and sense-perceptible,
    • in a higher sense than do the physical, sense-perceptible beings.
    • appears somewhat other than to the beings of the sense-world, for they
    • gigantic import. In such matters as these you must acquire a sense for
    • of the nerves and senses. So we have:
    • Nerve-senses system
    • system, the rhythmic system, the system of nerves and senses merge
    • the senses, this is what streams from above downwards in “Receive
  • Title: Man/Symphony: Lecture X
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    • man owes to this Earth-evolution in the narrower sense, to the epoch,
    • Earth-evolution in the narrower sense. If, on the other hand, you look
    • comprised in the system of nerves and senses, which in men of today is
    • Moon. Let us therefore take digestion in the narrower sense of what
    • ether must continually permeate our senses, our eyes, for example, so
    • and senses took form in the epoch of old Saturn; the second system,
    • something behind in the head-nerve-senses system. Thus we are brought
    • to the third part of our organism, the system of nerves and senses.
    • What kind of forces do we find in the nerve-senses system? We find
    • through our system of nerves and senses and forms within it the forces
    • 3.System of nerves and sensesSpiritual evolution.
    • Every single branch of human knowledge must in a certain sense be
    • must deduce how internal illnesses, in the widest sense, can arise
    • Knowledge of man in the true sense must be sought in the way we have
    • and world education in the widest sense. Or we can put it thus: from
    • the processes of the nerves and senses. Thus world-structure is
  • Title: Man/Symphony: Lecture XI
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    • So you see — if in the old sense we designate warmth as fire
    • absorbed the salts of the earth into itself, and feels a deep sense of
  • Title: Man/Symphony: Lecture XII
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    • We must really be clear about this. It is sheer nonsense to regard
    • is senseless to think that man is only a physical being; his form is
  • Title: Mystery Centres: Lecture I
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    • for us when we withdraw in regard to our senses from the outer world
    • sufficiently sound sense of reality such a continuation of our
    • sense-world; and then they say: perhaps there might come into a man's
    • certain sense to the sun existence and that you travel with the light
    • perceived formerly with your physical senses begin to wear a
    • truest sense of the words. From this we gain an idea of how the
  • Title: Mystery Centres: Lecture II
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    • death. It bears a true physiognomical expression. It is in a sense a
    • perceive, what bears a likeness to Ahriman. He is in a sense
    • all the individual organs of the body. So the body in a sense
    • fullest sense of the word on the life of man before he
    • a time when the sense for the divine-spiritual was no longer alive,
  • Title: Mystery Centres: Lecture III
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    • sense, is comprised in adaptation to the external world is connected
    • On the other hand, what I have said may in a sense
  • Title: Nine Lectures on Bees: Lecture II
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    • it in a wider sense. As you have heard in the lectures Herr Müller has
    • thing that the bee does not find the flowers by sight, but by a sense
    • more like the sense of smell. It finds its way to the flowers by a
    • sense which is between taste and smell, on its flight it already, as
    • sense between taste and smell; it lives in a twilight congenial to
    • us, we must admire them in a certain sense. But we must wait and see how
  • Title: Nine Lectures on Bees: Lecture III
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    • one can say is this, — that through the sense-organs (once more,
    • produced if the eyes of the ants are varnished) that through the sense-organs
    • I made recently is quite correct. I said the bees have a sense which is
    • intermediate between smell and taste; thus these things are sensed by
    • bees. The chemical effects which the bees sense so strongly when they
    • important to note that the bee has a sense between taste and
    • chemical sense; it is entirely based on chemistry. The bee has
    • the bee senses coldness. The bee senses the warmth of red and the
    • with its eyes in the way man does. This of course is utter nonsense.
    • This applies to the bees in the highest degree. The bees sense
    • the creature senses the presence of just those colours that work
    • results in fantastic nonsense; a gnat becomes an elephant. When
    • make much use of this nonsense.
    • window and a strong draught were to blow in. The bee senses
    • it senses the light as a concussion, it is quite shattered by it. One
    • sense of hearing, and by means of this very sensitive hearing the cat
    • statement, because sight and hearing are those senses which play so
    • great a part in waking life, whereas the sense of smell for example,
    • strongly present in the cat is a terribly fine sense of smell,
    • which it has within its bristly beard. This terribly fine sense of
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  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • entirety, and this applies in a certain sense to his etheric body
    • cosmic sense-organ of the earth.
    • sense-impression which is thus received there arises in the soul the
    • may call a deep sense of the spiritual element in metals; for the
    • with the impression which one receives; but in a certain sense the
    • not penetrate through his eye with the nerve-sense ray; if lead did
    • Man would indeed have sense-perceptions without lead. He
    • sense-perceptions as to something outside of us. We should not be
    • able to think about our sense-perceptions, nor should we be able to
    • prove things in such a way that sense perception is always brought
  • Title: Nine Lectures on Bees: Lecture IV
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    • mean this in a bad sense; I might say people are easily mislead by
    • number; then the horse could sense it, for animals have a most
    • sense what is going on there inside man's head even if he
    • not a man. The horse senses what is happening when the brain
    • bee comes near a man who is afraid, it senses more than it normally
    • does when the blood is in the skin. It senses the hexagonal force of
    • flowing evenly in his veins, then the bee senses something quite
    • would absorb the hexagonal force. This, too, the bee senses in its
    • approach as men would do, the bee “senses” — if I
  • Title: Mystery Centres: Lecture V
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    • on. We know that we ourselves live, in a certain sense, in a sort of
    • combination, but that is nonsense. What we know as certain higher
    • modern sense did not exist. Then the whole was pervaded by
    • hardness can only be described by mentally employing the sense of
  • Title: Mystery Centres: Lecture VI
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    • as something living within himself man could in a certain sense
    • sense-organs of the head, or of the sense-organs in general you would
    • even say that this is the sense-perception of the earth in regard to
    • answered with that which it had taken up as the sense nature of the
    • these secrets which rest in the lap of time; for in a certain sense,
    • in a very particular sense, that which stood here on the Dornach hill
    • three verses of the John Gospel if we bear in mind in the right sense
  • Title: Nine Lectures on Bees: Lecture V
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    • sense this is quite right, but at the present time conditions are such that
    • One cannot imagine that a man paid by the hour, or in any sense
    • in a certain sense, a Sun creature, and thus all that the Sun experiences
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • certain sense at the starting-point of modern spiritual life, in that
    • inner path of development, outwardly imperceptible to the senses, it
    • senses functioned no longer. They functioned no longer. After a time
  • Title: Mystery Centres: Lecture VIII
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    • nevertheless in his sense organs. He felt his being in his eyes, he
    • his skin. Here especially when he experienced his sense of feeling,
    • his sense of touch spread out over his skin, he perceived: “I
    • as many times as he had senses; he felt his ego multiplied twelve
    • my sense of thinking, in my sense of speech, in my sense of touch, in
    • my sense of life. I am really split up in the world.” From this
    • sense-experiences. And out of all this there arose in his ego the
    • experience: “Why have I my senses?”
    • felt how all that is connected with the senses and with the nerve
    • continuations of the senses inwardly and is one with the inner being
    • The senses belong to the winter — this is what the pupil felt.
    • not feel himself as he did before, dismembered into his senses as a
    • multiplied in thy senses. Thou must make inwardly clear to thyself
    • senses, and found himself as if split up into the sense-world. For
  • Title: Mystery Centres: Lecture IX
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    • usually spread out before human senses were conjured up before these
    • senses. No religious or fanciful hallucinatory impressions were thus
    • with his outer senses. But he really knew when he had these
    • himself a personality only within his senses, when he so to speak
    • completely a sense-organ.
    • begins with his stomach. So it is really nonsense for the present-day
    • present sense of crystallization or the like. That which was hard as
    • pupil had been led to it, to feel himself only in his senses, when he
    • organism, and lived only in the experience in the senses, so that he
    • actually lived in his eye, in his auditory tract, in his whole sense
    • he was drawn into his senses. These senses themselves were not so
    • all nonsense. If you honestly represent external history it is
    • reason and the senses, occupied itself with that which existed as
    • place in the physical-sense World through the God Christ.
    • consciousness bound up with the reason and the senses. This stream
    • on sense perception, or proofs which could demonstrate that which had
    • gradually that which appealed to the sense-physical existence gained
    • sense world, not a Hibernian art, but an art — and even
    • physical-sense world as model, whereas the Hibernian art was founded
    • Thus a time came when in a certain sense, a veil of
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  • Title: Nine Lectures on Bees: Lecture VI
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    • wasp inside senses this, even the egg is aware of it, and the result
  • Title: Nine Lectures on Bees: Lecture VII
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    • sends the blood all over the body. This is nonsense, because it is in
    • distinguish those insects that in the wider sense are bee-like, the bees,
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • observed and studied in the very deepest sense, in the Chthonic
    • worked. They knew that our sense organs, especially the organ of the
    • sense. Thereby man receives the capacity of memory; the power of
  • Title: Nine Lectures on Bees: Lecture VIII
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    • sense. The separate ants of the colony have no individual
    • about by a kind of sense of smell. As I said before, much that is
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • is able to absorb them into his feeling, will be able to sense, even
    • into the world of nature in the very widest sense of the words. This
    • phantasy. What they do is simply, in a sense, to prolong the present
    • senses.”
    • sense the leaden-grey colour of the fresh metal lead extinguished the
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • spiritual sense, regarded as his racial task. But when we come on the
    • sense aroused into the full life of consciousness in the pupils the
    • deepened, in a human sense, so that his vision was taken possession
    • forms, which in one sense are rightly valued because they are
    • could realize with truth how the Gods could be felt. For the sense of
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • on Golgotha was in a certain sense a combination of everything which
    • thought in the sense of these medieval investigators would have said:
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • Rosicrucians. This designation is in a certain sense quite
    • some kind of material — not glass in our modern sense
    • world. What we see as the physical Venus is in a sense simply the
  • Title: Christmas Conference: Lecture 1: Introduction to the Eurythmy Performance
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    • sense-perceptible image of Inspiration.
    • sense our relationship with the outside world. The first
    • space around us are what gives us a sense of the world. And
    • man as a whole. When you begin to understand this you sense
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • In the truest sense of the word this sight is a symbol that
    • the sense that the heap of ruins with which we are faced is
    • anthroposophical sense. And we allow ourselves to hope that
    • give: The only condition is to be truly young in the sense
    • friends, how do you go about being old in the proper sense in
    • the Anthroposophical Society? You are old in the proper sense
    • equations is stuff and nonsense! We must bring about a
    • the strict sense of the term.
    • Anthroposophical Society is in no sense a secret society,
    • sense as are those of other public societies. The
    • simply human in the widest sense; all the subdivisions are
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • scientific sense in modern times; but if we look away from the
    • Oriental world of which the Greek civilisation was, in a sense,
    • in which we take part through our senses, or through our
    • light; and in a certain sense, we can say: ‘The Sun lives in
  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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    • this in wisdom with a heart that has become a sense organ,
    • we sense in ourselves the mysterious interplay between
  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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    • points which are open to attack. Taken in its usual sense it
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • those times. It would be nonsense to suppose that it were in
    • of ordinary sense-perception, and the pictures that a dream can
    • we perceive with our senses — was something that came
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • a superficial sense but in a deeper sense of which I speak
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • Hence it could not have the experience of freedom, in the sense
    • the sense of those times — about the immortality of the
    • too how that which was in a certain sense already within this
    • in reality a kind of sense-organ for the Earth and could take
    • thereby in a sense establishing their souls, now lived again
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • the sense of the final point in the last Paragraph of the
    • only the Anthroposophical Society in the narrower sense but
    • the sense of a logical justification but in the sense that
    • ourselves from those who are not experts in the sense that we
    • of the Society shall be public, in the same sense as are
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamesh and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • sense-perception. Then he was made aware of all the
    • the senses is an illusion, that what the senses give is
    • through sense-perception.
    • consciousness of the illusory character of the sense-world is
    • Cosmos, then he must become in his whole being a sense-organ,
    • for Aristotle the ‘Earth’ in this sense teaches up as far as
    • while; we only see what our external senses perceive, we only
  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • is in no sense a secret society, but is entirely public.
    • to be administered in the highest spiritual sense in the
    • sense as are those of other public societies. The
    • the Society shall be public, in the same sense as are those
    • this Paragraph in its overall sense. Does anyone wish to
    • this sense please raise their hands. (They do.) Will those
    • consent, not by voting in the sense of the votes conducted
    • in the sense of its spiritual foundations and conditions.
  • Title: Christmas Conference: Lecture 10: Rudolf Steiner's Contribution During The Meeting of the Swiss School Association
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    • Switzerland is pervaded by a very strong sense for everything
    • Swiss sense of statehood. Even less than anywhere else will
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • brought to man a vivid sense of his relation to the kingdoms of
    • himself away from this conscious sense of union with
    • to bring Hellenism to the East in any external sense. Wherever
  • Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
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    • fingertips a sense for what might be necessary. I am
    • sense — and once the discussion had revealed that the
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • senses; but this after all is only what corresponds in the
    • his senses to the spiritual revelations that have again been
    • certain sense we may say with truth that Aristotle's works are
    • the full, world-historic sense unless we can on the one hand
  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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    • combined with serious work in the anthroposophical sense. So
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • From the spiritual point of view, all this is sheer nonsense.
    • ceases to be albumen in any sense, becomes entirely mineral in
    • skin of the human being and acts upon the senses, stimulating
  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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    • undertaken in the proper anthroposophical sense.
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • by putting it towards anthroposophical work in the sense that
  • Title: Christmas Conference: Lecture 16: Open Discussion of Swiss Delegates
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    • a problem, or indeed senseless, for me to assume the position
    • a sense possibly arising later on that the Swiss
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • the Mysteries, it was in this sense that they spoke of them:
    • so in a certain sense we may say that in the Goetheanum
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • works in the sense-perceptible realm — if in
    • journey through the ages, those beings we sense in the
    • longer felt related to the earth. Going out, he sensed, from
  • Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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    • there is no sense financially in talking a great deal about
    • of the sense-perceptible. But we are supposed to present the
    • difficult than presenting something sense-perceptible, but we
    • become a healer in the sense of earlier times. He therefore
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • that Meeting. Anyone with a sense of the reality of the
    • well give rise to a sense of great responsibility. And here in
    • world of the senses you will have enough strength to protect
    • senses. Hence you must remain with them in the world of the
    • senses. If you do not wish to be paralysed in your life of soul
    • as medicine should be taken in the real sense into
    • world of the senses. To the souls who are truly
  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • allow us to gain a sense for the future, especially the
    • to a great sense of responsibility.
    • decades it has been possible for someone with a sense for the
    • strong sense of responsibility for the task of man. And here
    • physical, sense-perceptible world sufficient strength will
    • sense-perceptible world. These concepts and ideas deal above
    • your ideas for the sense-perceptible world; therefore you
    • must remain with them in the sense-perceptible world; if you
    • the physical, sense-perceptible world. But those souls who
  • Title: Young Doctors Course: Lecture I
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    • wasp's sting and the laying of an egg. A sense for nature is
    • required in all these things. And this sense for nature is
    • value if you yourselves have a sufficiently true sense for
    • possible only when we have a sense for nature, a sense for
    • must form part of our sense for nature. Such perceptions are
    • part of a true sense for nature and can be applied in many
    • a sense for nature that is not only microscopic but also
  • Title: Young Doctors Course: Lecture II
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    • bring about death. In the qualitative sense, therefore, ego
    • the case. A foreign body in this sense may also be the
    • eye, or some other sense organ. It lies in a cavity which
    • nonsense, gives a picture of the process of the breaking-up
    • of piano. It has become common to apply to the sense organs
    • sense organs, something is being continued from outside
    • does not grow out of the organism. The sense organs,
    • organism. But they open outwards. In the sense organs the
    • liver is enclosed on all sides, but nonetheless it is a sense
    • organ, a sense organ which, in the unconscious, shows a high
    • as an inner sense organ for the perception of the process of
    • sense organs. With the eye we are exposed to the working of
    • a sense organ of a different kind. The perceptive faculty of
    • the human being. The heart is a sense organ for perceiving
    • the inner being of man. I have often said that it is nonsense
    • merely a sense organ which perceives the circulation,
    • is an entirely spiritual sense organ, the liver a wholly
  • Title: Young Doctors Course: Lecture III
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    • following: man is a being of sense. He perceives things
    • familiar. It is nonsense to say that lead is a piece of
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • modern consciousness of the sense world alone.
    • air, fire. Of chemical substances, in the modern sense of the word,
    • thirteenth and fourteenth centuries — even in a sense, the
    • time physical experience in the senses; that is to say, when the
    • warmth is all that interests me.” He talks nonsense, of
    • all knowledge of the spiritual world when one can speak in the sense
    • could not possibly say otherwise than that it is nonsense, because
    • this is what it appears to be if, in the modern sense, one thinks of
    • experiment, which then proves to be nonsense. For you will not expect
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • the same time a physical experience in our senses. Thus, when the
    • the warmth interests him. He is talking nonsense, of course, for when
    • In order to speak in the sense of this Newtonian theory, it is really
    • furious about the wretched nonsense.
  • Title: Young Doctors Course: Lecture IV
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    • sense of anthroposophical medicine when this work that I am
    • nature. Medical science in the real sense demands something
    • healing in the real sense is possible.
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • modern consciousness of the sense world alone.
    • conditions for using your senses and your feeling and your
    • in the sense of such mediaeval forms of Initiation were however very
  • Title: Young Doctors Course: Lecture V
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    • of which I spoke in the esoteric sense yesterday and shall
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • modern consciousness of the sense world alone.
    • Mysteries in the old sense
    • sense of the ancient Mysteries, and who experienced hard and heavy
    • happens on Earth. Speaking in the sense of Pico della Mirandola we
    • the Fall into Sin was understood in this sense) “and in order
    • life of the physical senses has its spiritual counterpart; we have
  • Title: Young Doctors Course: Lecture VI
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    • mere sense perception and cogitation; it was known that
    • thinking and sense observation could only be applied to those
    • sense that is of the nature of thought, and the other organs
    • nonsense to try to explain the form of the lungs, of the
    • remedies in a sense takes away their power and a really
    • in a much deeper sense than before, that the physician must
  • Title: Young Doctors Course: Lecture VII
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    • true sense. This means that one must free oneself by dint of
    • in a different sense it works much more strongly, and in
  • Title: Young Doctors Course: Lecture VIII
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    • for as you have heard, in a sense, he loses, so far as he
    • karma. This leads to a sense of security and sureness in
    • to do today is to deepen, in the esoteric sense, those things
    • the threshold his ordinary sense-perception, permeated with
    • world of the senses. This Guardian of the Threshold warns us
    • because you are accustomed to the sense-world; but in face of
    • which our external, sense-knowledge continually mixes
    • comes from the senses, everything is intermixed; and if the
    • what ordinary sense-perception does; it has had the bad taste
    • sense. He becomes a person whom society appoints to play the
    • really thought it nonsense.
    • thought it nonsense he would easily have kicked it away in
    • with which such a good beginning has been made. In this sense
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • modern consciousness of the sense world alone.
    • depth of feeling. They are filled with the sense that men have
    • picture of the World, it must be drawn in the old Ptolemaic sense:
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • modern consciousness of the sense world alone.
    • symbols is really nonsense; so too is all theorising about symbols.
    • little sense if Hebrew words are written, words that are no longer
    • sensed in any way. And it was known that there is a fine fluid
    • faculty in other animals too. It was shown to them how this sense for
    • himself has fashioned, in his eye, in his sense-world-beholding eye,
    • it appears to be merely a sense of smell, but the faculty, the
  • Title: IV: A MICHAEL LECTURE
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    • the name of Christian Rosenkreutz. This individuality is, in a sense,
    • knowledge too must, in a certain sense, be written somewhere. Every
    • logical sequence of ideas and the results of sense-observation
    • sense, can they find the secrets of the world, but only by so
    • of men. In this sense I have held the lectures this Christmas-time,
    • ruling Archangels are talkative Spirits — in a spiritual sense,
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • modern consciousness of the sense world alone.
    • Christian Rosenkreutz. This individuality is, in a sense, the type
    • in a sense, be written somewhere. Every such knowledge, in effect, to
    • sense-observation — then neither earth nor water nor air
    • themselves in the old sense, can they find the secrets of the world,
    • men. In this sense I have held the lectures this Christmas-time, so
    • spiritual sense, of course; but Michael is taciturn. He is a Spirit
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • you can simply present the subject in an absolute sense — as one
    • of those requiring Anthroposophy must be, in the fullest sense, the
    • man is confronted by the world he sees, senses and studies, and about
    • and unable to relate himself, through his senses, to the outer world,
    • his own sense of being emerges amid it all.
    • How does man experience this sense of his own existence? He experiences
  • Title: Cosmic Workings: Lecture VI
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    • ordinary senses. It is the source of life
    • only then will healing in the true sense of the word be possible.
    • well-being. If anyone were actually to feel a sense of wellbeing
    • promotes a sense of animal-plant-like well-being in man.
    • into food ... only that would be a senseless thing to do because
    • being would not, in the real sense, be man. You will
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • our physical senses just as the external, physical world. At the same
    • body requires substances — building materials in a sense
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • earth. In this sense the moon is a gate to the super-sensible; and one
    • hear outer things with our senses, when we exercise our understanding
    • our aesthetic sense at most. Just think how often it happens that we
    • our intellect, or, at most, our aesthetic sense; and those that affect
    • sense, they are entering our life without such a previous connection.
    • a person acts on another through intellect or aesthetic sense, in another
    • me, not merely in my senses and intellect but inwardly, so that my will
    • intimate sense.
    • on our senses; we meet them but have no karmic connection with them.
    • there is no sense in merely speaking of abstract laws of Nature. These
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • is another side, and this introduces us again — in a certain sense
    • to auto-suggestion or the like, but they will be talking nonsense. It
    • object. I feel, in a sense, the flowing force in this action. Through
    • attains is just this: one remains fully awake, receiving no outer sense
    • you must direct your musical sense to hearing inwardly —
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • activity and all one might describe as music inwardly sensed. But
    • imagination, coming — in a sense — from behind.
    • referred to perception, by the senses, of the coarse, tangible physical
    • consists not in ‘forgetting oneself’ in a theoretical sense,
    • in knowledge. Love must become a cognitive force in this sense. When
    • sense — of our former incarnation. Love, in the highest sense,
    • standing here and I see him, to begin with, with my external senses.
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • unconscious. There is also what we know as sense impressions —
    • by the senses. Further, there is the expression of the will —
    • during sleep; sense activity and the thinking based upon it are, however,
    • which evokes in man's senses a consciousness of the external world,
    • physical body through sense impressions. And we know too that what may be
    • there we need no longer ‘think’ in the sense of everyday life.
    • man uses his senses; he perceives this or that and thinks about it.
    • You receive a sense impression from without, and a thought links itself
    • thereto. The thought is there; but what lies behind the sense impression
    • a certain sense, they are ‘rolled up’ in him.
    • sense. The world gives us much and we hold it together. The moment we
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • the senses offer; the content represents man's being before he was endowed
    • with senses. Imagination leads man to a new world.
    • sense, however, he does notice them; only, he does not actually know
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • point of view, at least in the psychological sense of the term. The
    • seership. Indeed we may say: if a man has no sense of ordinary realities,
    • a spiritual sense, the dream is the human being, as the seed is the plant.
    • a withering being, we perceive in him the spiritual man; in a sense,
    • might attempt to paint will not be symbolic in the bad sense that symbolism
    • is, in a sense, a source of spiritual rays of warmth. In the spiritual
    • There is so much in life that we cannot fulfil on earth. In a sense,
    • which he had borne around him until then, though in a spiritual sense,
  • Title: Cosmic Workings: Lecture I
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    • far out into the universe; the springs are the earth's sense
    • its bowels in the sea and its sense organs in the land. And
    • universe inwards. Sense organs and the eye are built in from the
    • therefore with great difficulty that fish develop sense organs
    • without in order that they may breed and develop sense organs. But
    • and sense organs get weak and stunted; on the other hand, salmon in
    • slender, the sense organs and in particular the reproductive organs,
    • for our senses and the reproductive organs; they would wither away.
    • from the other side and in this way they can develop their senses and
    • itself there as if through the eyes and sense organs to cosmic
    • fact, have fine sense organs, the organs of touch, at the places
    • — but soles have these fine sense organs through which they
    • is in the cosmos, and with our head and the senses we do what the
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • experiences in the outer world; in a sense, we bear them with us as the
    • second form taken by memory — in a sense, its second metamorphosis
    • way. In a sense, we ourselves in our spiritual counterpart — in
  • Title: First Class, Vol. I: Lesson 1
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    • towards what the sense-world has accomplished for humanity when
    • sense-world has provided necessary, practical revelations to
    • senses, it is futile to ask it what we ourselves are as human
    • to come to the frontier of the sense-world, where the spirit's
    • Therefore, at the frontier between the sense-world and the
    • Before him the fields of sense widen,
    • in the area of the senses, but on the other side spreading out
    • in the fields of sense — which we must live during our
    • Before him the fields of sense widen,
  • Title: First Class, Vol. I: Lesson 1
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    • towards what the sense-world has accomplished for humanity when
    • sense-world has provided necessary, practical revelations to
    • senses, it is futile to ask it what we ourselves are as human
    • to come to the frontier of the sense-world, where the spirit's
    • Therefore, at the frontier between the sense-world and the
    • Before him the fields of sense widen,
    • in the area of the senses, but on the other side spreading out
    • in the fields of sense — which we must live during our
    • Before him the fields of sense widen,
  • Title: Karmic Relationships, Volume I: Lecture I
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    • research are now beginning to divine that in some sense there is such
    • explained what nonsense it is to imagine that the light goes on and
  • Title: Karma: Lecture I
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    • lectures that it is nonsense to imagine that the light goes out
  • Title: Karmic Relationships, Volume I: Lecture II
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    • after all, belongs to the whole universe, and in a far wider sense
    • mineral nature come to him via the senses. We see the mineral, we
    • senses. Our other relations to the mineral are very slight. You need
    • receives of mineral nature through his senses, purely as
    • psychological impressions, namely as sense-perception. In this
    • receive through your senses, which you confront with your own free
    • sense-impressions, where we are independent of the stimuli —
    • for our sense-impressions do not take hold of us and rend us.
    • sense-impressions. The far and wide expanse of the plant-world lives
    • our life, belonging to our destiny in a far wider sense than the
    • develop. And it can give you a sense of well-being or of discomfort
    • became in some sense our environment) are a concern of the Second
    • unconscious, and it is nonsense to ask about the freedom of the Will.
    • human being comes into that realm which, in a sense, is free from
  • Title: Karma: Lecture II
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    • more comprehensive sense than is usually thought. He is,
    • through the senses. We see the mineral kingdom, we hear it, we
    • senses. Our other relationships to the mineral nature are
    • through our senses simply as soul impressions, as sense
    • receive through the senses, and which you confront with your
    • observation: So great is the predominance of our mere sense
    • direct influence from the mineral world is related to our sense
    • ourselves through the sense perceptions does not tear us
    • is a transmitter of sense impressions. What exists as plant
    • us which has a deep connection, in a certain sense, with our
    • nonsense to ask about the freedom of the will; on the contrary,
  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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    • eurythmy out of eurythmy in the more general sense, the opportunity
    • is contained in o and in oo is, in the most comprehensive sense, the
    • Thus in uttering the sound ah you actually sense something
    • of the minor mood in the most comprehensive sense. The minor mood is
    • sense the interesting variety of life underlying this transition from
  • Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
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    • of the body. Feeling is poured into these organs. In the senses there
    • laid hold of by the senses, and everything that can be expressed through
    • becomes a sense-organ. The whole range of feeling, as it streams and
    • polite society, a eurythmist cannot help feeling a sense of restraint
    • is such a thing, that is the paradox, but you must sense that this is
    • must experience the musical element in a fuller sense than, for instance,
    • the senses or larynx have to do in singing and speaking.
  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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    • sense-impression. Now true recitation and declamation must be based
    • ceased to be musical in the real sense, and instead we now make use
    • to sense impressions, as well as to any inward passions. Having achieved
    • how senseless it is to ask: ‘What do the notes express?’ Today people
    • In the chord it would be quite senseless. In harmony, such a lying in-
    • between would be quite senseless. The transition from Melos
    • you in the most eminent sense to bring the human personality, the human
  • Title: First Class, Vol. I: Lesson 2
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    • with normal consciousness can grasp the sense-world, which is
    • senses, which however he is not able to identify with his own
    • the senses provide - the exterior world. Now, however, he is
    • Therefore on the border between the sense-world and the
    • Before him lie the far-spread fields of sense-existence,
    • side, in the sense-fields. He points to the other side where
    • beasts arising from the yawning abyss between the sense-world
    • order to sense the importance of what I am saying, my dear
    • sense-world, for the gods of the cosmos is the corpse of our
    • underlined], and if you correctly sense how all three are
  • Title: First Class, Vol. I: Lesson 2
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    • with normal consciousness can grasp the sense-world, which is
    • senses, which however he is not able to identify with his own
    • the senses provide - the exterior world. Now, however, he is
    • Therefore on the border between the sense-world and the
    • Before him lie the far-spread fields of sense-existence,
    • side, in the sense-fields. He points to the other side where
    • beasts arising from the yawning abyss between the sense-world
    • order to sense the importance of what I am saying, my dear
    • sense-world, for the gods of the cosmos is the corpse of our
    • underlined], and if you correctly sense how all three are
  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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    • sense in the progression of the motifs — that is, the musical element
    • as such, not as it manifests in expression. And this sense has absolutely
    • even when listening.to it, people fail to observe the musical sense
    • for meaning between what is apparent to the senses (that is to say,
    • reciter, namely the sense of the words. It ought to be emphasized that
    • sense of the words actually destroys melody. It might be said that the
    • sense it may be said to be an image of the outer world.
  • Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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    • is nothing more than an appeal to the emotions or the senses — merely
    • Dornach, for the Goetheanum was, in a sense, a revolt against Greek
    • from that moment onwards we become in a certain sense unmusical. The
    • sense-perceptibly visible form.
  • Title: Karmic Relationships, Volume I: Lecture III
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    • world of the senses, and to the intellect; and intellect does not
    • things, in fact, are pure nonsense, as indeed all disputes about
    • such as could be made visible to human senses; he lives in a
    • present earthly time — in the wide sense of the word. Behind
    • nose, but it is senseless to criticise the nose as such, for the nose
  • Title: Karma: Lecture III
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    • the outer world of the senses, and to the intellect; the latter
    • these things are pure nonsense, as, indeed, are mostly all
    • which can be made visible to human senses, but he lives
    • they observe any nonsense in themselves which they do not wish
    • sense this necessity.”
    • comes over from previous earth lives. And it has no sense at
    • Someone may not like his nose; but it is senseless to criticize
  • Title: Karmic Relationships, Volume I: Lecture IV
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    • body is none the less connected in a certain sense, as we shall see,
    • Ego-feeling — the sense of “I” which was yours when
    • makes a great difference whether we do them out of a mere sense of
    • mind and an open sense, letting the world flow into them, so that
    • do out of a dry and rigid sense of duty. You will remember that I
    • because they cannot love, they tell the truth out of a sense of duty.
    • Because they cannot love, out of a sense of duty they refrain from
    • indeed a difference between acting out of a rigid sense of duty —
    • degree. A man may harm his fellows out of a positively criminal sense
    • which can create a balance. For karma is, in a certain sense,
    • another shift, and they are in a certain sense separated from one
    • sense, he acts like a poison on your inner life. You can only bear
  • Title: Karma: Lecture IV
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    • sense with what the human being experiences between death
    • we perform our acts out of a mere sense of duty, of convention,
    • from what we do out of a rigid and dry sense of duty. You know,
    • tell the truth out of a sense of duty; since they cannot love,
    • they refrain, merely out of a sense of duty, from thrashing
    • and acting out of a rigid sense of duty — which, to be
    • as follows: We sense that we are an object of indifference to
    • sense that he is an object of indifference to other human
    • and they are in a certain sense separated from one another;
    • should not be able to endure him; he would, in a certain sense,
  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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    • is merely a tonal arabesque [37] is nonsense, utter nonsense. But such
    • nonsense may very easily arise when there is no real understanding of
    • note, and in a certain sense the chord too, as that which pushes you
    • It means leaving behind everything that makes sense in the sensory world.
    • when something is expressed in terms of the senses, but in such a manner
    • greatest sense, that is discord and concord. Now, you know, a composer
    • the spiritual realm where everything to do with the senses is erased.
  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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    • bones have to be used in order to do eurythmy in the musical sense.
    • is more bound up with the sense of the words, it will not be quite so
  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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    • sense of the word; they should not be awkward, but have to be similar
  • Title: First Class, Vol. I: Lesson 3
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    • existence with their senses. Rather should one say: When even
    • leave the world of the senses behind, a world only the
    • observations in the world of senses - life consists of such
    • the sense world to unfold his will, when he proceeds from
    • all the knowledge of the senses and reason you may have gleaned
    • world, which in a certain sense slip under your thoughts,
    • when one enters the spiritual world, he immediately senses that
    • sense-world between birth and death, he feels to be within his
    • only a vague sense of our I - “Selfhood” - we
    • senses:
    • rhythms you have the circulating blood. Seek the sense of these
  • Title: First Class, Vol. I: Lesson 3
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    • existence with their senses. Rather should one say: When even
    • leave the world of the senses behind, a world only the
    • observations in the world of senses - life consists of such
    • the sense world to unfold his will, when he proceeds from
    • all the knowledge of the senses and reason you may have gleaned
    • world, which in a certain sense slip under your thoughts,
    • when one enters the spiritual world, he immediately senses that
    • sense-world between birth and death, he feels to be within his
    • only a vague sense of our I - “Selfhood” - we
    • senses:
    • rhythms you have the circulating blood. Seek the sense of these
  • Title: Karmic Relationships, Volume I: Lecture V
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    • sense — in his preceding life on earth.
  • Title: Karmic Relationships, Volume I: Lecture VI
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    • earthly life. The most important sense-organs, it is true — the
    • the actual head. But the sense of warmth, for example, the sense of
    • pressure, the sense of touch, are spread over the whole human being.
    • separated spatially. They can at most be separated in the sense that
    • big toe possesses a sense of touch or a sense of warmth.
    • being as he stands before us in the sense-world. In my books I have
    • senses; for that is to characterise it more inwardly. This, then, is
    • senses. The second member is all that lives and finds expression in
    • rhythmical activity. You cannot say of the nerves-and-senses system
    • would have to be a rhythm in your sense-perceptions; and it is not
    • thoughts which are bound to our head, our nerves-and-senses
    • we have something from our sleep in the ordinary sense of earthly
    • Then the white matter merges into the sense-organs. Here is the grey
  • Title: Karma: Lecture VI
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    • important sense organs — the eyes, ears, the organs of
    • head, but the sense of warmth, for example, the sense of
    • pressure, the sense of touch, are spread out over the whole
    • so far as the big toe possesses a sense of touch or a sense of
    • designated this organization also as the nerve-sense organism
    • member of the human being, the nerve-sense organism.
    • nerve-sense system that it finds expression in rhythmic
    • would have to be a rhythm in your sense perception. But that is
    • an* bound to our head, to our nerve-sense organism, then
    • is, indeed, entirely senseless to say that you have
    • matter. The white matter terminates in the sense organs, the
  • Title: First Class, Vol. I: Lesson 4
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    • Therefore, it is necessary that in an Esoteric School a sense
    • sense has been developed it will be possible to acquire - in
    • grow together with the world. We must learn to develop a sense
    • deep earthly forces. We sensed correctly the part of our
  • Title: First Class, Vol. I: Lesson 4
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    • Therefore, it is necessary that in an Esoteric School a sense
    • sense has been developed it will be possible to acquire - in
    • grow together with the world. We must learn to develop a sense
    • deep earthly forces. We sensed correctly the part of our
  • Title: Karmic Relationships, Volume I: Lecture VII
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    • picture of what he did in a spiritual sense! So much for his outward
    • nonsense. What does a “negative quantity,” a “minus
    • intensely strong sense of justice — which he undoubtedly
    • really penetrating sense of justice, but he lashed out as with a rail
  • Title: Karmic Relationships, Volume I: Lecture VIII
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    • prepared — I mean “present” in the wider sense, for
    • person of genius — in the sense in which genius was conceived
    • was like a premature birth in the sense of soul-and-spirit.
    • sense-phenomena. This he now criticises root and branch. He wants now
    • in a certain sense withdrew from earthly life.
  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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    • looked with veneration. In this sense the religion in Western Asia in
    • average man of to-day who cannot take these things in their spiritual sense,
  • Title: First Class, Vol. I: Lesson 5
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    • the spiritual world, in a certain sense thinking, feeling and
    • through our senses, but which at first indicate no relationship
    • bridge over this must be built. We must, in a sense, merge with
    • the senses, and how reason understands it, it is certainly not
    • sense them as separate. In fact we are far more sensitive to
    • me. But we are not aware of the fact that, in the sense that we
    • see, light must, in a sense, have a moral effect. And we must
    • with light, it is absorbed in a certain sense, interwoven with
    • Luciferic light-beings would in a certain sense fly away with
    • sense, for example: “My love goes out to you, so that it
    • senses are aware of is only the outer manifestation; behind it
  • Title: First Class, Vol. I: Lesson 5
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    • the spiritual world, in a certain sense thinking, feeling and
    • through our senses, but which at first indicate no relationship
    • bridge over this must be built. We must, in a sense, merge with
    • the senses, and how reason understands it, it is certainly not
    • sense them as separate. In fact we are far more sensitive to
    • me. But we are not aware of the fact that, in the sense that we
    • see, light must, in a sense, have a moral effect. And we must
    • with light, it is absorbed in a certain sense, interwoven with
    • Luciferic light-beings would in a certain sense fly away with
    • sense, for example: “My love goes out to you, so that it
    • senses are aware of is only the outer manifestation; behind it
  • Title: Karmic Relationships, Volume I: Lecture IX
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    • nerves-and-senses organism, which is concentrated mainly in the head
    • nerves-and-senses system was no longer able to hold the astral body
    • sense of the word an idealist. In the second epoch of his life he
    • another hymn of praise, and then again he wrote in the reverse sense!
  • Title: Karmic Relationships, Volume I: Lecture X
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    • universal spirit in the sense that he united specialists, so to
    • Arabs brought with them was already in a sense a foreshadowing of
    • after having worked in this region felt repulsed, experienced a sense
  • Title: First Class, Vol. I: Lesson 6
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    • earth has developed in such a way that he only senses this
    • element merges in a certain sense with the outer world's watery
    • thinking. When breathing, completely refined, strikes the sense
    • senses is designated as light. Not only what works through the
    • sensed as touch, is light. All perception through the senses is
    • man is transported in a certain sense to inner voluptuousness
  • Title: First Class, Vol. I: Lesson 6
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    • earth has developed in such a way that he only senses this
    • element merges in a certain sense with the outer world's watery
    • thinking. When breathing, completely refined, strikes the sense
    • senses is designated as light. Not only what works through the
    • sensed as touch, is light. All perception through the senses is
    • man is transported in a certain sense to inner voluptuousness
  • Title: Karmic Relationships, Volume I: Lecture XII
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    • in the present-day accepted sense of the word — up to his
    • repays attention. If one follows it up in an occult sense, it leads
    • sense, can be given for these things. — When we follow the
  • Title: Karmic Relationships, Volume II: Lecture I
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    • up with the outer senses; whereas Amos Comenius unfolds his activity
  • Title: First Class, Vol. I: Lesson 7
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    • anthroposophy is and that they are in a certain sense listeners
    • Therefore, more and more a serious, in a certain sense strict
    • School - in the sense of objective truth, will we be able to
    • however, reveal to the senses what it is a reflection of.
    • his senses when within the physical body. He perceives the
    • the soul, to make the senses subdued, close the eyes, hear
    • sleeps in man, we sense the spirit which forms the head from
    • it previously was. Previously the senses were the transmitters
    • of sense-impressions, and one was not aware that the will goes
    • through the sense of warmth, and through every other sense as
    • The senses' multiple heaven-weaving
    • recognizes how will goes through the head and how the senses
    • The senses' manifold heavenly weave.
    • Just as you recognize the senses as will, you also recognize
    • The senses' manifold heavenly weave.
  • Title: First Class, Vol. I: Lesson 7
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    • anthroposophy is and that they are in a certain sense listeners
    • Therefore, more and more a serious, in a certain sense strict
    • School - in the sense of objective truth, will we be able to
    • however, reveal to the senses what it is a reflection of.
    • his senses when within the physical body. He perceives the
    • the soul, to make the senses subdued, close the eyes, hear
    • sleeps in man, we sense the spirit which forms the head from
    • it previously was. Previously the senses were the transmitters
    • of sense-impressions, and one was not aware that the will goes
    • through the sense of warmth, and through every other sense as
    • The senses' multiple heaven-weaving
    • recognizes how will goes through the head and how the senses
    • The senses' manifold heavenly weave.
    • Just as you recognize the senses as will, you also recognize
    • The senses' manifold heavenly weave.
  • Title: Karmic Relationships, Volume II: Lecture II
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    • we try to be ‘scientific’ in the ordinary sense of the
    • world of sense (for, as you know, everything else was for him an
    • visible to the senses.
    • sense of reality this has no effect on him. He works objectively
    • history which reckons only with the facts of the sense-world —
    • were; he too lays stress on the sense-perceptible, though in quite
    • that wonderful sense of form which it was possible to absorb in Italy
    • cosmic sense, and yet he calls it forth again in a transmuted form,
  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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    • senses could perceive. Although they still looked at the
    • transformed, in the physical sense too, into the Body and Blood of
    • beheld the Spiritual behind every sense-phenomenon, but of the
    • said about nature to-day is nonsense. People see a plant, tear it out
    • proceed to describe it, this would be nonsense, because the hair
    • In this sense I
    • beautiful Easter in the sense of the knowledge born from Spiritual
  • Title: First Class, Vol. I: Lesson 8
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    • obtained. In the same sense, when something comes from the
    • nonsense which keeps being repeated must cease, because with
    • our senses, through everything in us, that enters into us and
    • Into your senses' sense of being?
    • strives for real knowledge, then he must have a sense for the
    • world around him - an open, free sense. For during the time
    • the grand, powerful, sublime, wise, beautiful things his senses
    • is it just then, when he has a correct sense of the sublimity,
    • And we think about our sense-perceptible surroundings on earth
    • the ears, by the sense of warmth, by the other senses. We
    • the spiritual cell behind the sense oriented thinking. But then
  • Title: First Class, Vol. I: Lesson 8
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    • obtained. In the same sense, when something comes from the
    • nonsense which keeps being repeated must cease, because with
    • our senses, through everything in us, that enters into us and
    • Into your senses' sense of being?
    • strives for real knowledge, then he must have a sense for the
    • world around him - an open, free sense. For during the time
    • the grand, powerful, sublime, wise, beautiful things his senses
    • is it just then, when he has a correct sense of the sublimity,
    • And we think about our sense-perceptible surroundings on earth
    • the ears, by the sense of warmth, by the other senses. We
    • the spiritual cell behind the sense oriented thinking. But then
  • Title: Festivals and the Mysteries. The Adonis Mystery. The Easter Thought
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    • senses but in the spiritual world.
    • thought and memory, without any picture to the senses — the memory
    • develop the sense for material things. Men lose the inner
    • human soul was aware how the man who in the earthly sense passes
    • reawakening the sense of man to the true Resurrection thought.
  • Title: Esoteric Easter: Lecture I
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    • festival that occurred at about the same season was, in a sense, the
    • essence the Christian Easter in no sense corresponds to the pagan
    • henceforth he lived not merely in the sense world but in the
    • unaided by any sense image — the memory, experienced only in
    • anthroposophically imbued soul must sense the heralding thought of
  • Title: Easter Festival: Lecture I:
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    • corresponding pagan festival in a sense celebrated the
    • to its inner meaning, the Christian Easter festival in no sense
    • Easter, in the Christian sense, is related to festivals that
    • merely in the world of the senses, but in the spiritual world
    • Evolution tended toward the development of a sense for
  • Title: Festival of Easter: Lecture 1
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    • merely in the world of the senses but in the world of the
  • Title: Moon-Birth and Sun-Birth. Necessity and Freedom. Stages of the Ancient Easter Initiation
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    • permeates the physical — permeates the nerves-and-senses system,
    • looks outward through the senses and becomes aware of the surrounding
    • look inward through the senses, whereas in ordinary life he looked
    • the senses nor conceived by the intellect. These forces transplant the
  • Title: Esoteric Easter: Lecture II
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    • are conscious of perceiving with their senses, of seeing their
    • senses.
    • inward through his senses as previously he had only looked outward.
    • cognition of matters not to be perceived by the senses or thought by
    • perceptible to earthly senses. Another language was current in
    • — the sense of what was made clear to the candidate was this:
  • Title: Easter Festival: Lecture II:
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    • aware of, what everyone perceives through the senses, is the
    • have to learn to look in through his senses, in the same way he
    • surveying, is nonsense. He realized that a genuine science of
    • that could neither be perceived with the senses nor thought
    • way imperceptible to earthly senses. Had our modern way of
    • to people of ancient times, the sense of what the neophyte was
  • Title: Festival of Easter: Lecture 2
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    • Generally speaking, all sense of their connection with the sun
    • physical, permeates the nerves and sense-system, permeates the
    • able to perceive the physical world by means of their senses.
    • through his senses as ordinarily he looked outward. This was
    • he can never perceive through his senses, never think through
    • have had things explained somewhat as follows (the sense would
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • deepen medicine in an esoteric sense. And we tried — to
    • received things that can quicken the sense for medicine and
    • emphasis was laid upon the necessity of having this sense for
    • opposition to the moon, then you can heal in the sense of the
    • time. Such talk is nonsense. The fact is that one being is
    • this sense, where the earlier alone is the cause of the
    • out of the seed. But all this is nonsense. The basis of the
    • something which will help you to meditate in the sense of
  • Title: The Moon-Secret. Spring and Autumn Mysteries
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    • Cosmos; he moved not with the physical feet and legs but in the sense
    • become a light being of the Moon. I do not mean it in a symbolic sense
    • say that those old Initiates in a certain sense experienced the year
  • Title: Esoteric Easter: Lecture III
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    • a symbolical sense or in any way to be thought of as abstract, but
  • Title: Easter Festival: Lecture III:
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    • senses, to free or distance themselves from their physical
    • sensed this living relationship between themselves and the
  • Title: Festival of Easter: Lecture 3
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    • and limbs, but in the sense in which Mercury guides the
    • sense, or thought of as in any way abstract; but just as a man
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • the person must act in the sense of this meditation, and so
    • is really inconceivable how anyone can feel a sense of
    • inwardly, also give rise to a sense of oppression? If it
    • very deepest sense: The conception of becoming a physician
    • realize that to follow something out of a sense of duty is
    • in spite of that I was aware of a sense of oppression because
    • modern civilization has lapsed. In a certain sense this
    • true sense. To know conditions of disease means nothing.
    • between a healthy or a diseased liver. In the sense of
    • never be a matter of pathology in a merely abstract sense or
    • formal sense and imparted only to those who had the will to
    • clinics has little to do with medicine in the real sense.
    • the true sense.
    • are a group of young physicians. In the spiritual sense you
    • real sense—come here and learn the essentials. In the
    • radical sense, that is what one would say. But where would
    • the sense that I have any desire to hold back young
    • nonsense. I myself found it most amusing. I said to him:
  • Title: THE MYSTERIES OF EPHESUS. THE ARISTOTELIAN CATEGORIES
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    • in reality impossible. And in this sense we shall rightly use the
    • constellations of the Sun and Moon considered in a spiritual sense. I
    • sense. Only at his descent to Earth did he become man and woman. But
  • Title: Esoteric Easter: Lecture IV
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    • the advancement of human freedom — in the sense that
    • disciple of Ephesus to sense in their full significance the last
    • the human being was man in general, in the sense that the
    • radiant astral light of the world shone on them, where they sensed it
    • was still capable of being sensed, in their time, of the Mysteries of
    • Take this in any sense — as an image, if you like: even as
  • Title: Easter Festival: Lecture IV:
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    • appeared to them there: they sensed it in the sunlight
    • least not with the same sense of joy or artistic vision.
    • way, of our anthroposophical striving. We should sense the
    • sensed as an essential part of the whole that is
  • Title: First Class, Vol. I: Lesson 9
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    • Into your senses' sense of being?
    • With common sense we can understand all of anthroposophy, but
    • body were a sense organ. That's why he imitates everything,
    • from doing with its senses what we as adults do with them. The
    • man, touch and sense in your body's being
    • only with the sense of touch, how earth forces act on you and
    • Once we have finished the third part we feel a sense of piety
    • truly religious cosmic sense which can be undergone through
    • spiritual world, we sense how here, on this side, our body
    • Into your senses' sense of being?
    • O man, touch and sense in your body's being
  • Title: First Class, Vol. I: Lesson 9
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    • Into your senses' sense of being?
    • With common sense we can understand all of anthroposophy, but
    • body were a sense organ. That's why he imitates everything,
    • from doing with its senses what we as adults do with them. The
    • man, touch and sense in your body's being
    • only with the sense of touch, how earth forces act on you and
    • Once we have finished the third part we feel a sense of piety
    • truly religious cosmic sense which can be undergone through
    • spiritual world, we sense how here, on this side, our body
    • Into your senses' sense of being?
    • O man, touch and sense in your body's being
  • Title: Karmic Relationships, Volume II: Lecture III
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    • artistic imitator in the best sense, not a pedantic one — an
    • imitator of this style in the artistic, aesthetic sense of the word.
    • one may shape the life in the Groups in the sense and meaning of the
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • qualitative sense.
    • — but in the sense I have just indicated — is
    • German, the text gives Jupiter, but the sense appears to
    • sense, those who have been born from among the heretics, from
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • itself was most of all affected in this sense. The impulse
    • occult sense, is not merely that which works in the eye.
    • partly in the nerve and sense system because the boundary
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • the starry heavens for us. Of course it is nonsense but it is
    • the idea of empty space is pure nonsense. Space has different
  • Title: First Class, Vol. II: Lesson 10
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    • live in a world in which the senses, the whole physical
    • our senses and reason only in connection with the
    • sense-perceptible world which surrounds us, it will be
    • dear friends, as I have often stressed, human common sense can
    • reference to this common sense where a touchstone exists
    • common sense from physicality and the senses to be able to
    • grasp sense-free truth, sense-free knowledge.
    • therefore the extent to which common sense is bound to
    • common sense which understands anthroposophy, then at the
    • independently of corporeality. And this healthy common sense
    • common sense which understands anthroposophy is the beginning
    • starts with this understanding through healthy common sense and
    • therefore in a certain sense undergo a cosmic evolution. Many
    • can come to a sense of veneration for what is expanding out
    • sense-images of the stars disappear and the star-filled sky
    • eye and encompasses him. People in ancient times sensed that
    • robust sense-perceptible reality. But you are blind, you live
    • senses the impulse in the dialog between lines 1 and
    • now senses:
    • earth's darkness. We must sense how a moment of extinguishing
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  • Title: Young Doctors Course: Easter Course: Lecture V
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    • Therefore I do not say the following in any sense for the
    • in the real sense, produces a gentle working of the spiritual
    • in the physical or etheric sense. This universal truth is a
    • organization have a tendency, but only in a certain sense, to
    • twelve senses, also to the sense of life
    • what is really demanded in the sense of the true evolution of
    • confronts the outer world of sense, really has only the half
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • Julian the Apostate proclaimed, in the sense of the Mystery-wisdom,
    • of the old Initiation-wisdom — towards the senses and
    • sense-observation, striving to find expression in poetry, in
    • is perceptible to the senses, it is impossible not to feel
    • activity, directed without co-ordination towards the senses,
    • are always, so to speak, being welded into sense-observations. In
    • transitory things belonging to the external world of sense to
    • sense-world; Goethe too, while on the track of the archetypal plant
    • that the external, sense-life of man can be explained and
  • Title: Karmic Relationships, Volume II: Lecture V
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    • place, a sense for what in ordinary circumstances is beyond our grasp
    • certainly something that really does not make sense in the phenomenon
    • epochs for outer sense-observation has been lost.
    • the senses themselves have evolved — but that is not the point
    • gets a kind of ‘consumption’ of soul in his sense-world.
    • which befalls the senses when they merely gaze out into nature. And
    • and with sense-perceptions made whole and complete through forms
  • Title: First Class, Vol. II: Lesson 11
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    • are to be renewed, in the fullest sense of the word and in
    • impaired. We sense the head's association to this clearest
    • stars, sense that cosmic space itself is sending us words.
    • That is the sense of
    • of which we sense in us. When we concentrate in meditation on
    • our head, we sense rest. When we meditate on our breast, we
    • sense of the planets' course; our own intimate speech; the
    • “rumbling” not in an antipathetic sense, but only
    • visible to the senses —
    • What do I sense moving?
    • What do I sense arching over me? It is something; it is
    • nothing. I sense walls, I don't see them.
    • What I sensed —
    • walls. It is all becoming clear for the soul's senses, making
    • appears. The temple, which I only sensed at first, becomes
    • there, visible to the soul's senses. It has been
    • dome is sensed after the first verse; see the temple around
    • us with the soul's senses. The temple is complete, and the
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • significant, in the deepest sense of the word.
    • itself in the sense-world as the most evident, the most essential,
    • reality in quite a different sense when one resolves to pursue a
    • light. We need a fine sense for the intimacies of life, which
    • You lose all sense of this. Understand me aright, my dear friends. In
    • We can disregard all that exists in man, because he has senses.
    • means of his senses? There remains a certain direction of thought, a
    • perceived by means of his senses. You can try this on yourself. You
    • can ask yourself: what do I owe to my senses? And then, when you look
    • and disregarding all that man absorbs by means of his senses, what he
    • has in his soul by means of his senses — whether you are
  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
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    • selfsame day. Well ... it just doesn't make sense! If people noticed
    • to-day cannot prosper in the real sense of the word — it is
  • Title: Karmic Relationships, Volume II: Lecture VII
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    • this is seen, as long as we merely direct our senses to the physical
    • perceive in the physical world is perceived through our senses. These
    • senses work without our having much to do with it. Our eyes receive
    • sense-organs — are, in reality, such profoundly wise
    • spiritual, however, cannot be unconscious in this sense. In earlier
    • yourself this sense of being inwardly filled, then you get courage
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • in a certain sense it is just as significant as, for instance, the
    • active, not only the senses which belong to the head-system.
    • done in modern physiology and anatomy. There is really no sense in
    • picture of his previous earthly life. There is no sense in working at
    • sense with what the human being experiences in his passage between
    • we can apply, in the sense-world, Imaginative ideation, which is
    • really be grasped by sense-observation. Those who set out to grasp
    • it, anatomically, by means of sense-observation, never really
    • here is a sense-picture of Inspiration. Whereas in the study
    • of the head we have a sense-picture of Imagination, so we have
    • certainly, in the sense-world, but which is, nevertheless, a
    • process, projected into the sense-world; a study of the rhythmic
    • sense-observation, within the sense-world; a study of the
    • activity in the sense-world.
    • Imaginative, projected into the sense-world.
    • Inspired, working in the sense-world.
    • Intuitive, supersensibly in the sense-world.
  • Title: First Class, Vol. II: Lesson 12
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    • Into your senses' sense of being?
    • spiritual sense, can lead to cosmic knowledge. And it has often
    • sense perceptible world. It is super-sensible though, and can
    • seen through the senses. This imaginative-super-sensible
    • try to sense how the reciting reacts within you. Try to come to
    • the point where you can sense the speaking, that you sense the
    • you are speaking. Try to sense the speaking in your organism,
    • how it passes through. You will sense it as all kinds of
    • And when you have sensed this, ask yourselves: When I think
    • also sense that?
    • Well, if you have learned to sense speaking, then you will
    • easily be able to sense the thinking which is directly induced
    • sense than speaking, but it can be sensed. And you can learn to
    • sense, to feel thinking by sensing speech.
    • Then, just as you can sense speech, you can also sense
    • profile]. When speaking is sensed so that it must be moved here
    • [red], you will sense thinking here above
    • [green]. That is, the sense of thinking is moved
    • well now, and try to sense, to feel such a remembrance-thought.
    • outer events of the day is necessary in order to sense this. It
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  • Title: Karmic Relationships, Volume II: Lecture X
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    • sense, of our life of soul.
    • as we follow the paths which lead us after death in a certain sense
    • truly, in the most sublime sense, the dwelling-place of those Beings
    • the sun still radiates, though not in the physical sense; and it
    • sunlight — bright in the spiritual sense. If you perceive what
    • certain sense there is some good in every human being. All
    • “the head”, meaning the whole life of the senses and of
    • sense.
  • Title: First Class, Vol. II: Lesson 13
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    • Into your senses' sense of being?
    • Behold your senses' shining radiance.
    • come to sense the thinking above the place of speech in the
    • sense of spirit from earthly will.
    • understood at first. Because the profound sense in which it
    • learn to sense it. And then we will sense the interweaving,
    • the cosmos we sense the Seraphim's speech:
    • Cherubim are already more hidden. We can sense how the
    • Into your senses' sense of being?
    • normal sense-perception and normal consciousness is full will
    • For in your senses' interweaving
    • I entered this world of sense-perception,
  • Title: Karmic Relationships, Volume II: Lecture XI
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    • nerves-and-senses, the rhythmic man, the metabolic-limb man. A
    • nerves-and-senses system is concentrated mainly in the head, it
    • of life, just as the nerves-and-senses system is concentrated mainly
    • with the big toe, because it too contains nerves-and-senses
    • nerves-and-senses system. In all the complicated and wonderful
    • development taking place in our sense-life and in our intellectual
    • nerves-and-senses system, into the head-system.
    • nerves-and-senses system, in that which spiritually underlies the
    • nerves-and-senses system.
    • forces which are not bound up with the nerves-and-senses system but
    • nerves-and-senses system. The man in question, who in respect of
    • nerves-and-senses system was no longer working so powerfully but when
  • Title: Karmic Relationships, Volume II: Lecture XII
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    • was born in our epoch — our epoch in the wider sense — as
  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • ordinary sense.
    • sense-impressions, and also of his intellectual knowledge. He lives
    • sense-perception. But remember that a man is also connected with his
    • Imaginative Knowledge man is in this sense within his body but the
    • fact man is on the earth only in the activity of sense-perception and
    • the human being. It is only in his sense and intellectual knowledge
    • out of the water. With our senses and our intellect we rise out of
    • that man leads an earthly life in the real sense only in respect of
  • Title: First Class, Vol. II: Lesson 14
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    • stimulation exercised on his senses by the outer world. What,
    • though, are the senses?
    • My dear sisters and brothers, the senses
    • expands to all the senses. As it lives in the lung, it lives
    • senses, very fine silicic acid is formed
    • lives upward into the zone of his sense-nervous system by
    • passes around the senses it generates silicic acid —
    • the senses and back from the senses to the breathing process
    • words, my dear sisters and brothers, when in a sense we hear
  • Title: Ascension/Pentecost VI: THE WHITSUNTIDE FESTIVAL: Its place in the study of Karma
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    • In the truest sense he is the Ego; and it is the Ego which both suffers
    • Ether too is imperceptible for our physical senses. If I may put it so,
    • your physical senses, you simply see through it. The Ether is like an
    • Ether peers through, as it were, into the realms of sense. Where then
    • of the real Sun it is nonsense to say that the Sun moves in Space; for
  • Title: First Class, Vol. II: Lesson 15
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    • Into your senses' sense of being?
    • questions which cut deeply into our souls. We sense that to
    • of nature here in the world of the senses.
    • Angeloi really live in them. And when we feel with our senses
    • Seraphim, we will not sense how a force must awaken in our
    • at home in spiritual surroundings just as sense-perceptible
    • beings we feel at home in sense-perceptible surroundings. We
    • Into your senses' sense of being?
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • any rate to entail — a sense of deep responsibility. Such study
    • words, a sense of responsibility in regard to communications from
    • reality, through the whole senses-system, that is to say, they pass
    • a sense organ, but because the sense organs are concentrated chiefly
    • head. But as the sense of warmth, for example, is distributed over
    • the whole body, and the sense of pressure too, weaker radiations also
    • in the bed and is not man in the full sense but only the physical and
    • are in communication with the external world through our senses and
    • If a man is born in Danzig, his eyes and other senses perceive
    • portion; therefore in this sense the cosmos particularises human
  • Title: Curative Education: Lecture 1
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    • sense in which the doctor speaks of symptoms by which he recognises
    • normal in the sense of being average. There is no other criterion
    • understand me when I say that the nerves-and-senses system is
    • when we are referring to the nerves-and-senses system. This is more
    • upbuilding function of the nerves-and-senses system proceeds from the
    • head and works thence into the whole organism. The nerves-and-senses
    • organism. In the head is contained, in a sense, the whole human
    • sense, nothing else than a model that we take over from our parents;
    • nonsense. For it is assumed that the laws that underlie man's growth
    • have to include the maturity of the senses, the maturity of the
    • independently of the will, deformations of thought, sense-delusions,
    • does not direct itself, with the help of the senses, to the outer
  • Title: Curative Education: Lecture 2
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    • “superficial” in the sense of locality, not in a
    • derogatory sense.) It is an example that will have special
    • yesterday that there is a certain sense in which we have to look upon
    • us, first of all, our brain, and then in the wider sense, our whole
    • nerves-and-senses system. For it is the living thinking that forms
    • nerves-and-senses system to the world like a mirror, and can then
    • ether; how, then, does a deranged or senseless thought come about?
    • go back to what takes place in the brain and the nerves-and-senses
    • organisation. All sense of its mystery — in fact, any real
    • the imperative need for a deep sense of responsibility.
    • only one could count upon a more serious sense of responsibility, one
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • moral sense, as destiny. And to-day we must find an answer to the
    • look, to begin with, at all that is spread out before our senses, in
    • world of the senses has in itself just as little meaning as a human
    • sense-existence has just as little meaning of its own as has a
    • physical world of sense? The spiritual world behind the physical
    • of our sense-experience that is not lit up and kept alive by the sun?
    • sense-impressions that come to our senses through the hours of
    • sun throughout our physical sense-existence is the super-sensible
    • give myself up to the impressions of the senses, then I behold the
    • to us, we say with a sense of deep reverence: “Thou, 0 Man,
  • Title: Curative Education: Lecture 3
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    • senses). This light is etheric. Mechanism of the eye correctly
    • underlies other sense-perceptions too; it speaks, for example, of the
    • sense-perception on the earth. This is a most interesting fact.
    • morality. We must develop a “sense” for it.
  • Title: First Class, Vol. II: Lesson 16
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    • Into your senses' sense of being?
    • to the senses. The person who wishes to be truly human can do
    • nothing other than intimately relate to the sense-perceptible
    • other senses perceive, what we can grasp with our reason.
    • and sense-perceptible is spread out before us. We find it to
    • grandiose and beautiful and sublime to the senses, is blocked
    • habits which correspond to the physical sense-perceptible
    • once we have overflown the abyss and gradually sense
    • not yet see, but sense — how the darkness, which was at
    • him as long as we were in the field of the senses. Then we
    • Into your senses' sense of being?
  • Title: Curative Education: Lecture 4
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    • child. Alternation of depression and sense of well-being. Teacher
    • illnesses too, but it is true in a much deeper sense, and more
    • does not perceive or feel the astrality, it does not sense the
    • And yet there is no sense in it; because it is, of course, only
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • deepest sense of the words. And before proceeding to consider how
    • particularly, the question of human destiny in the wider sense is
    • destiny of the gods, and that in a certain sense the gods yearn for
    • his path through the physical world of sense — this alone can
  • Title: Evolution, Earth, Man: Lecture I
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    • culture, nutrition, the sense of smell, planetary influences on animals,
    • heat, in a certain sense it is right; but when it thinks that this
    • In what has been formed, in a certain sense, as a second
  • Title: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • they held the thoughts within them, yet only in the sense
    • have come to expression in the fullest sense: I mean, the
    • A man of today can think the greatest nonsense — he
    • think along these lines the strangest nonsense becomes
  • Title: Lecture: Karmic Relationships: Volume 3, Lecture 1
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    • within them, yet only in the sense in which we hold the oxygen
    • never have come to expression in the fullest sense: I mean the
    • him. A man of today can think the greatest nonsense — he
    • begin to think along these lines the strangest nonsense becomes
  • Title: Curative Education: Lecture 6
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    • that here you have the upper man, the nerves-and-senses man.
    • come via sense-perception, whereas the back part of the head
    • breathing, through the senses, etc., and is cosmic in origin. The
    • a co-operation between senses-and-nerves system and
    • reflected in the nerves-and-senses organism, and since at that early
  • Title: Curative Education: Lecture 7
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    • educational sense. We must avoid bringing him in contact with things
  • Title: Evolution, Earth, Man: Lecture II
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    • culture, nutrition, the sense of smell, planetary influences on animals,
    • with the present sense organs, one would have seemed to be inside a
    • sense, because the water was too thick; nor could they walk, for one
    • were not wings in the present sense, but they supported them in the
    • senses and the brain, to the nervous system: it goes everywhere.
    • the nerves and senses contains silicic acid.
    • rise to the head and the senses. As soon as one sees that a patient
    • does not go all the way to the sense organs, the head, or the skin,
    • with the consequence that they became almost entirely sense organs.
    • Just as we have silicic acid to thank for our sense organs, so at
    • were almost entirely sense organs. And indeed they were sense organs
    • perceived everything through these sense organs that were in the air,
  • Title: Curative Education: Lecture 8
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    • sense activity. The child's fantasy comes from limbs. This child
    • weakness of the nerves-and-senses organisation. From September
    • are children who attain puberty in the outward sense, but do not with
    • cosmos via the breathing and the activity of the senses. It is in the
  • Title: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • found here in the physical world of sense. Here we have
    • life in the world of the senses.
    • a reality more real than that of the senses between birth
    • this physical world of sense, — as when in sacred
    • spiritual sense the shades — the real ghosts, I would
    • sense, that in very truth the human deeds on earth in the
    • political sense. Politics must be eliminated altogether
  • Title: Curative Education: Lecture 9
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    • colour-blind; and it would have just as little sense to speak in the
    • physical plane to develop a sense for any moral judgement other than:
    • nerves-and-senses system. This it is that has made possible such a
    • senses will always be found to express itself in an enlargement of
    • irritability of the nerves-and-senses system, which are so evident in
    • Everything that could excite or irritate the nerves-and senses system
    • nerves-and-senses system. This then will be the first rule we set out
    • nerves-and-senses system through the appropriate agencies. We have
    • whole human being, you must remember, is nerves-and senses system.
    • nerves-and senses system.) We therefore discontinued mother's milk at
    • positive sense. For it is, you know, quite possible for a cure to
    • take place in a negative sense. It comes to this — we have to
  • Title: First Class, Vol. II: Lesson 17
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    • Into your senses' sense of being?
    • physical sense-perceptible rainbow's glow are shining in
    • sense-perceptible may be brought into the spiritual domain, to
    • Sense our thoughts
    • We carry the mirage of the senses
    • Sense our thoughts
    • We carry the mirage of the senses
    • thoughts are taken from the illusion of the senses and become
    • Sense our thoughts
    • We carry the mirage of the senses
    • a sense-perceptible picture what takes place in a purely
    • I walked in this world of senses,
  • Title: Curative Education: Lecture 10
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    • not that at all, but rather that you should acquire a quick sense for
    • become a dancer. Can't you become dancers — in the sense
    • sense-perceptions, and proved to us that he cannot see far into the
  • Title: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • number of souls who steer their cosmic way in this sense
    • they were. He was overwhelmed on the one hand with a sense
    • distinctly to be perceived as a sense of shame, —
    • what I described as a sense of shame at his own attitude
    • The sense of shame against himself becomes transformed into
    • by-ways of such a thing as this: the connection of a sense
  • Title: Curative Education: Lecture 11
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    • Nerves and senses unable to endure strong impressions. Medical
    • shall be able to achieve something in the educational sense. The
    • we treat the nerves-and-senses organisation of these two children
    • with the utmost care and delicacy. Their nerves-and-senses
    • right thing to do, we must sense it in our finger-tips! A fine
    • nerves-and-senses organisation of children of this kind; especially
  • Title: Evolution, Earth, Man: Lecture III
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    • culture, nutrition, the sense of smell, planetary influences on animals,
  • Title: Curative Education: Lecture 12
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    • come nearer to that in him which, in the sense of good spiritual
    • development — egoism in the sense that man centres his
  • Title: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • in the true sense of the word, as they conceive it.
    • the widest and fullest sense: The Anthroposophical Movement
    • in the present-day sense of the word — people who are
    • not yet been permeated in the true cosmic sense by the
    • external realm of the senses. Anthroposophy is to raise the
    • life of the senses if we misunderstand them. And among the
    • pre-disposition to take the Christ in the sense in which He
  • Title: Evolution, Earth, Man: Lecture IV
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    • culture, nutrition, the sense of smell, planetary influences on animals,
    • would be nonsense! The fact is that the small, imperfect being is
    • nonsense to say that once the earth consisted only of gas, and that
  • Title: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • not the bare, prosaic, matter-of-fact world of the senses,
    • their sense of the need for a new Christ-experience that
  • Title: First Class, Vol. II: Lesson 18
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    • Into your senses' sense of being?
    • Sense our thoughts
    • We carry the mirage of the senses
    • Into your senses' sense of being?
    • We look back to the world of senses and we feel
    • I entered in this world of senses,
  • Title: Evolution, Earth, Man: Lecture V
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    • culture, nutrition, the sense of smell, planetary influences on animals,
    • those ancient times it would have been nonsense to speak of light and
    • in a certain sense — and really ancient, that goes back to ten
  • Title: On the Development of Human Culture: Lecture I
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    • it would have been nonsense to speak of light and shade, for there
    • have a culture which in a certain sense is really spiritual — a
  • Title: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • — certain individualities in the world of sense, so
    • the sense of union with the living Goddesses of the seven
    • an earthly life where they would work in the sense that was
    • preparing to descend into the physical world of sense, who
  • Title: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • physical world of sense, so we are surrounded in the
    • ‘clever’ in the sense of cleverness today.
    • which we call the system of nerves and senses, the
    • Michael-like again. We must understand the sense of the new
  • Title: Evolution, Earth, Man: Lecture VI
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    • culture, nutrition, the sense of smell, planetary influences on animals,
  • Title: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • and again. There are those who are prepared in some sense
    • now called the Anthroposophical Society. As to the sense in
  • Title: First Class, Vol. II: Lesson 19
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    • Into your senses' sense of being?
    • Sense our thoughts
    • We carry the mirage of the senses
    • sense Leib indicates a kind of soul function which
    • In a certain sense, my sisters and brothers,
    • to hear the choirs of the hierarchies. In a certain sense
    • certain sense we have completed the first section of this
    • Into your senses' sense of being?
  • Title: Lecture II: Nutrition and Health
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    • through our nose and our ears, through all our senses; that's the
  • Title: Evolution, Earth, Man: Lecture VII
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    • culture, nutrition, the sense of smell, planetary influences on animals,
    • senses; that's the hydrogen we use to make our protein. Sulphur too —
  • Title: Lecture: Entry of the Michael Forces
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    • work in a cosmopolitan sense, but they also work in such a way as to
    • spread out before man's senses.
    • earthly world of sense.
    • man felt impelled to turn towards the Spirit in the sense of
    • atmosphere of steady and courageous progress in the good sense of
    • greatness of it be only in a spatial sense. Try to make this little
  • Title: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • in a cosmopolitan sense, but they also work in such a way
    • spread out before man's senses.
    • sense.
    • man felt impelled to turn towards the Spirit in the sense
    • sense of Michael.
    • greatness of it be only in a spatial sense. Try to make
  • Title: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life — The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • them) unless we learn them in the sense of materialism. How
    • proper doctor in the sense of the present age. Thus we are
    • put off by it. If an anthroposophist has a sense for these
    • in the ordinary sense. It must be an experience that moves
    • and move us with a sense of tragedy. Until it does so, we
    • no merely formal sense but in their reality. We must
  • Title: Evolution, Earth, Man: Lecture VIII
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    • culture, nutrition, the sense of smell, planetary influences on animals,
    • example. It is nonsense when people harp on that. Anthroposophy, on
  • Title: On the Development of Human Culture: Lecture II
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    • nonsense when people harp on that; anthroposophy sets value on
  • Title: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • We have to say: In the sense in which man has become
  • Title: Evolution, Earth, Man: Lecture IX
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    • culture, nutrition, the sense of smell, planetary influences on animals,
    • smell is only one sense-perception and there are many other kinds. So
    • applies equally to other sense-perceptions. Imagine for a moment that
    • their science. Their descriptions are nonsense. If by some convenient
    • sense of smell than you or 1, namely the dog. Dogs have a much more
    • delicate sense of smell than human beings. And you know to what use
    • sense of smell find persons who have run away after committing some
    • this fine sense-perception and to see how these olfactory nerves are
    • of this “smell-brain.” That is why our sense of smell is
    • sun. So you see, a being with a very delicate sense of smell would
    • a soul like human beings. That, of course, is nonsense. I spoke about
    • only a tiny part of his brain is engaged in sense perception-, the
    • sense of smell. He needs only to observe whether the brain lies
    • this particular animal has a fine sense of smell.
    • mastery over these blunted remains of sense organs. And so a child
    • He argued that in olden times man's senses were more
    • senses and enhanced their perception was metamorphosed into a clever
    • with good sight; now they need glasses. Their sense of smell is not
    • less sense activity had so far been transformed into brain. In those
    • child will seem stupid. But if the adult has any sense for what comes
  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • things have been spoken of in a fully esoteric sense; but since the
    • return in a certain sense to the starting-point. What must now be
    • admitted that in a certain sense this is the general opinion of cultured
    • with in ordinary life. For centuries now we have been arming our senses
    • The spiritual investigator arms his outer senses with what he himself
    • accept as reality what can be grasped through the senses, and allow it
    • taken in through the senses. Then in this waking consciousness we grasp
    • sharply outlined sense-experiences and perceptions. Inwardly, his soul
    • sense-impressions become symbols in the state of dream consciousness:
    • sense-world is always there; the world of memories remains. It was
    • chaotic symbolisations of the outer life of the senses, there lie the
  • Title: Book of Revelation: Lecture One
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    • Under the influence of this truth it must be sensed that
    • ceremonially in the deepest Christian sense. This is the sense
    • in which we want to be together and this is the sense in which
  • Title: The Apocalypse: Lecture I
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  • Title: Book of Revelation: Lecture Two
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    • This developing of a specific religious sense by human
    • that has undergone Transubstantiation, so that in this sense
    • nonsense, for actually we have to have quite different inner
    • through our sense organs; through our hair, through our skin
    • and senses. Just as the aeriform human being feels the air
    • being of nerves and senses, especially the head. He knew: What
    • of the cosmos being taken in from all sides through senses and
    • sensed eternity in the holy Transubstantiation.
    • the priests still able to sense in the magically spoken cultic
    • Then you will more and more feel and sense it to be true
    • you were receptive with your senses and your soul to
    • This is how apocalypse was sensed in the third Mystery age.
    • first to sense something that hardly any or only a very few
    • others ever experienced again. He sensed how the apocalyptic
    • the modern sense of the word if the Book of Revelation is not
    • In the deeper sense of the words it also means understanding
  • Title: The Apocalypse: Lecture II
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    • is really complete nonsense. We must rethink all of our ideas
    • kinds of substances from the cosmos through our sense organs.
    • and penetrated his nerve-senses system just as aery man feels
    • over from the metabolic man to the nerve-senses man and
    • taken in from all sides through the senses and nerves. And he
    • Then you will increasingly sense and feel: it's really the case
    • when your soul and senses could be entirely receptive to the
    • human beings. We become priests in the modern sense of the word
    • deeper sense of the word, this also amounts to an understanding
  • Title: First Class Lessons: Lecture XX (recapitulation)
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    • that sense. And so for the members of the School who are here
    • Into your senses' sense of being?
    • senses and becomes our perception: beauty, truth, purity,
    • are not in what your senses reveal to you.
    • realize it — his soul-senses have not opened. He doesn't
    • Before him the fields of sense widen,
    • Before him the fields of sense widen,
    • Into your senses' sense of being?
  • Title: Karmic Relationships, Volume IV: Lecture II
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    • sense been opened through his own soul-development.
    • sense, indeed in a very interesting way, possessed the ancient Egyptian
    • true sense they demand real earnestness in the listener. They demand an
  • Title: Book of Revelation: Lecture Three
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    • they are constituted today, is the recipient of the sense
    • impressions. The sense impressions die away when the
    • us with sensations and sense impressions. The sense impressions
    • sense impressions can be experienced through it. It must be
    • Revelation in an anthroposophical sense. Today there is no
    • worlds that are sense-perceptible, half supersensible and
    • reduced to trifling shadows today. We must learn to sense what
    • today of a sense perception and of a mental image. And to make
    • the matter as impoverished as possible people say that sense
    • perceptions are brought about by the senses, and that mental
  • Title: The Apocalypse: Lecture III
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    • receiver of sense impressions. However, the latter are
    • sense percepts and sensations when we are awake. There is no
    • sense perception during sleep, because the ego-organization is
    • ego-organization can only experience sense impressions in
    • speak of sense percepts and ideas. To make the thing as poor as
    • possible, people let the sense percepts arise through the
    • senses and they say that ideas are created within. Everything
    • really make any sense out of these words. The same goes for
  • Title: Pastoral Medicine: Lecture 1
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    • in the sense in which that title can be given them from the standpoint
    • must always hold — in the sense just described — toward
    • origin in the spiritual world. Sense-perceptible actions are
    • present in the ritual on the level of sense perception. And what
    • makes no sense. And why should a priest want to interfere in medical
    • physician a priest, but they can both in a certain sense be teachers.
  • Title: Broken Vessels: Lecture 1
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    • must always hold — in the sense just described — toward
    • origin in the spiritual world. Sense-perceptible actions are
    • present in the ritual on the level of sense perception. And what
    • makes no sense. And why should a priest want to interfere in medical
    • physician a priest, but they can both in a certain sense be teachers.
  • Title: Book of Revelation: Lecture Four
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    • feel himself to be its author in the sense in which we regard
    • the pastoral letter quoted is of course nonsense. We shall be
    • in a concrete sense? When the Angel of the congregation at
    • In this sense the difference between the sun worship and sun
  • Title: The Apocalypse: Lecture IV
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    • has to take what stands there in a literal sense and to really
  • Title: Pastoral Medicine: Lecture 2
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    • there to be understood in a concrete sense, not abstractly, as
    • But whether the sense impressions will be grasped appropriately by
    • the other parts in a normal fashion. If not, the sense impressions
    • become dim. And in the same measure that the sense impressions fade,
    • the thoughts become livelier. Sense impressions can appear almost
    • people is flowing away; their sense impressions have something misty
    • more colored, almost as if they were sense impressions
    • properly into the external senses, and therefore, every now and then,
    • becomes “senseless.” Sense impressions in general fade
    • the sense organs and the nerve substance. They will find, although
    • general area of the senses.
    • physical-sense world, quite unable to be the sort of human being that
    • condition has advanced to the next, as I described it with the sense
    • What sense would there be today
    • have no meaning in a higher sense. For as a matter of fact, very much
  • Title: Broken Vessels: Lecture 2
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    • there to be understood in a concrete sense, not abstractly, as
    • But whether the sense impressions will be grasped appropriately by
    • the other parts in a normal fashion. If not, the sense impressions
    • become dim. And in the same measure that the sense impressions fade,
    • the thoughts become livelier. Sense impressions can appear almost
    • people is flowing away; their sense impressions have something misty
    • more colored, almost as if they were sense impressions
    • properly into the external senses, and therefore, every now and then,
    • becomes “senseless.” Sense impressions in general fade
    • the sense organs and the nerve substance. They will find, although
    • general area of the senses.
    • physical-sense world, quite unable to be the sort of human being that
    • condition has advanced to the next, as I described it with the sense
    • What sense would there be today
    • have no meaning in a higher sense. For as a matter of fact, very much
  • Title: Evolution, Earth, Man: Lecture X
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    • culture, nutrition, the sense of smell, planetary influences on animals,
    • In one sense that is correct, but in another, incorrect. As Mars is not
    • in a far stronger sense than Mars, on which everything is still more
    • solid in the sense in which today the earth is solid, But I described
    • the planets in this sense, we understand them rightly.
    • But I reminded you that there can be a sense of smell
  • Title: Book of Revelation: Lecture Five
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    • a sense regard the Christianity that developed at Ephesus as a
    • post-Atlantean age death really does in a sense enter into
    • scale, but hitherto they have not yet been sensed for what they
    • soul life, when one senses destiny to be not merely a matter of
    • sought to awaken in that person a sense of being sinful. In
    • awaken a person's sense of being sinful.
    • circumstances in which human beings find themselves. In a sense
    • Sardis we can sense that what is written there is a direct
    • sense we regard nature as being very stable because we cannot
    • working in every one of them. In the spiritual sense the stars
    • attention to our sense organs; we perceive the fragrance
    • whether our sense of smell is subtle enough to allow us to work
    • human beings have rather a blunt sense of smell, not
    • This is something these people want to know, for in a sense
    • begin to bring this sense for the stars, this sense for the
    • tell you these things you will sense that it is our task today
    • who takes seriously a genuine priesthood in the sense of a
  • Title: The Apocalypse: Lecture V
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    • certain sense clichés have been the decisive thing in the
    • smell refer us to our sense organs; we perceive the aroma
    • in the sense of a Christian renewal seriously today has to keep
  • Title: First Class Lessons: Lecture XXI (recapitulation)
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    • Into your senses' sense of being?
    • — selfhood in the good sense of the word is — tends
    • Into your senses' sense of being?
    • give it in the sense of the Rose Cross, with the symbol of the
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • the deepest sense intends, with what this movement ought to be and do.
    • the wider sense of the term.
    • spirituality and artistic sense, synthesised in the community of
    • partakes in a sense in what is here below in the physical) — the
    • sense. We must see in it on all hands the working of elementary
    • themselves could not be called Initiates in the full and true sense of
  • Title: Pastoral Medicine: Lecture 3
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    • feel themselves, know themselves in the most eminent sense to be
    • certain sense, against the physical organization. The conscious
    • optical experience. This happens similarly with every other sense
    • body, and does not push out to the senses, but pushes from within to
    • what is the nerve-sense system — pushes first, actually, into
    • there streams into the senses. So the senses are taken hold of in a
    • the senses, it is colored, intensified, made vivid by the fact that
    • it streams from within to the senses. That is how the feeling of
    • spiritual world comes from the other direction. Ordinary sense
    • to sense perceptions that the explanations in physiology and
    • has this sense of responsibility can only be decided out of a deep
  • Title: Broken Vessels: Lecture 3
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    • feel themselves, know themselves in the most eminent sense to be
    • certain sense, against the physical organization. The conscious
    • optical experience. This happens similarly with every other sense
    • body, and does not push out to the senses, but pushes from within to
    • what is the nerve-sense system — pushes first, actually, into
    • there streams into the senses. So the senses are taken hold of in a
    • the senses, it is colored, intensified, made vivid by the fact that
    • it streams from within to the senses. That is how the feeling of
    • spiritual world comes from the other direction. Ordinary sense
    • to sense perceptions that the explanations in physiology and
    • has this sense of responsibility can only be decided out of a deep
  • Title: Book of Revelation: Lecture Six
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    • seven were not linked with it in any external sense in the
    • course such things are always approximate. In the sense of the
    • elders — the consonants. In this sense it was
    • this Book we become capable of comprehending through our senses
    • with the secrets of numbers, for it is in a sense a slow
    • sensed in the Mysteries of Ephesus. In the ancient Indian
    • perfection. We must in a sense learn to make something fruitful
  • Title: The Apocalypse: Lecture VI
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    • duty to think, feel and sense in accordance with this secret of
    • our senses. And so in a certain sense, we're living our way out
    • an end in a certain sense and a kind of an attainment of
  • Title: Pastoral Medicine: Lecture 4
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    • super-sensible worlds into the sense world: that means, they combine
    • sense. As a matter of fact, the course of human life is such that the
    • seven years provides, in a certain sense, a kind of model from which
    • strongest sense of the word, heredity only holds good for the first
    • further, although they are hidden from human sense perception. If you
    • forces are active behind the sense-perceptible physical entities. We
    • gradually diminishes up to the change of teeth. A sense impression is
    • recognized. To a child the sense impression is something entirely
    • sense perceptions. But behind all that, what is the fundamental force
    • work it had to accomplish — in the full sense of the word
    • fullest sense of the word.
    • in the crude sense in which natural science speaks of it. We will
    • competent to form this judgment, in the finest sense of the word.
    • active in the right sense in medical and pastoral activity.
  • Title: Broken Vessels: Lecture 4
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    • supersensible worlds into the sense world: that means, they combine
    • sense. As a matter of fact, the course of human life is such that the
    • seven years provides, in a certain sense, a kind of model from which
    • strongest sense of the word, heredity only holds good for the first
    • further, although they are hidden from human sense perception. If you
    • forces are active behind the sense-perceptible physical entities. We
    • gradually diminishes up to the change of teeth. A sense impression is
    • recognized. To a child the sense impression is something entirely
    • sense perceptions. But behind all that, what is the fundamental force
    • work it had to accomplish — in the full sense of the word
    • fullest sense of the word.
    • in the crude sense in which natural science speaks of it. We will
    • competent to form this judgment, in the finest sense of the word.
    • active in the right sense in medical and pastoral activity.
  • Title: Book of Revelation: Lecture Seven
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    • course I do not mean this in the sense of today's way of
    • in the spiritual sense.
    • who takes into himself what is in a sense free of the body, who
    • In speaking of the Father God in this sense, we
    • through the spirit, so that in the sense of the ancient
    • the world solely in the sense of the Father God.
    • muscles and blood achieves in the material sense, by which I
  • Title: The Apocalypse: Lecture VII
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    • historical sense. This is not really applicable to writings
  • Title: First Class Lessons: Lecture XXII (recapitulation)
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    • human in the true sense of the word.
    • Into your senses' sense of being?
    • — selfhood in the good sense — arises with half its
    • Into your senses' sense of being?
  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • entered upon the path which in a certain sense is to approach the karma
    • upon the immediate perception of things with the physical senses.
    • Elements in the ancient sense: Earth, Water, Air and Fire. It was not a
    • movement and activity of physical sense Nature and who on the other hand
    • find again those souls who worked more in the Aristotelian sense. For
    • from the earthly world of sense. For everything that is of the senses is
    • super-sensible is revealed somewhere and sometime in the world of sense.
  • Title: Pastoral Medicine: Lecture 5
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    • astral body closely to it, in a certain sense away from the
    • Just as on the one hand he cannot adapt himself to immediate sense
    • unites a human being with the outer world. His senses are dulled; his
    • sense impressions were in a certain sense stimulated from within. The
    • direction was from within out to the senses. Now in this
    • type of individuals poured into visions similar to a sense
    • perception, with colors like a sense perception, visions that
    • sense world. In this case there is a reaching inward to a physical
    • direction of the senses, that is, in the direction of the ego
    • in through the senses, to strong colors, lively sounds. Now precisely
    • in a trivial sense. My intention is to show you that such phenomena
  • Title: Broken Vessels: Lecture 5
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    • astral body closely to it, in a certain sense away from the
    • Just as on the one hand he cannot adapt himself to immediate sense
    • unites a human being with the outer world. His senses are dulled; his
    • sense impressions were in a certain sense stimulated from within. The
    • direction was from within out to the senses. Now in this
    • type of individuals poured into visions similar to a sense
    • perception, with colors like a sense perception, visions that
    • sense world. In this case there is a reaching inward to a physical
    • direction of the senses, that is, in the direction of the ego
    • in through the senses, to strong colors, lively sounds. Now precisely
    • in a trivial sense. My intention is to show you that such phenomena
  • Title: Book of Revelation: Lecture Eight
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    • Yesterday I spoke about how the apocalyptist in a sense saw
    • senses the way notes sound together in accordance with the
    • most in the occasional passage, so did the apocalyptist sense
  • Title: The Apocalypse: Lecture VIII
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    • so the Apocalypticer sensed that the sun demon was particularly
    • sense if one becomes an Apocalypticer oneself through this
  • Title: Pastoral Medicine: Lecture 6
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    • relate himself to them completely; he had a fine sense for everything
    • incarnation (which in a wider sense belongs to our own time) he was
    • subsequent life expressed foremost (in a wide sense) in the head
    • rhythmic system, nerve-sense system. What comes from an earlier
    • earth-life works over into the nerve-sense system of the new life;
  • Title: Broken Vessels: Lecture 6
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    • relate himself to them completely; he had a fine sense for everything
    • incarnation (which in a wider sense belongs to our own time) he was
    • subsequent life expressed foremost (in a wide sense) in the head
    • rhythmic system, nerve-sense system. What comes from an earlier
    • earth-life works over into the nerve-sense system of the new life;
  • Title: Evolution, Earth, Man: Lecture XI
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    • culture, nutrition, the sense of smell, planetary influences on animals,
    • you what kind of nonsense is taught nowadays. The fact of the matter
    • can think about in a real sense only in summer, the ancient Egyptians
    • advance. Human beings with their crude noses and other crude senses
    • animals sense, we also sense; it is only that we don't bring it up to
  • Title: Book of Revelation: Lecture Nine
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    • we perceive with our physical senses. They are not as yet
    • towards him from the physical, sense-perceptible world. This
    • link with the physical, sense-perceptible world was strongly
    • threefold and has in him a human being of nerves and senses, a
    • system of nerves and senses. The system of nerves and senses
    • nerves and senses. The head in particular is built from earthly
    • in substances through his system of nerves and senses is
    • nonsense in the face of the truth and comes about as a result
    • body through his senses, but in which he extends the heavenly
    • body in the sense I have been talking about. The Old Jerusalem
  • Title: The Apocalypse: Lecture IX
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    • John's pupils in the wider sense of the word take in the
    • physical sense world ' very strongly and one was of the opinion
    • being who consists of a nerve-senses man, a rhythmic man and a
    • nerve-senses man. The nerve-senses man absorbs the salts and
    • digested only supplies the organs of the nerve-senses man. The
    • nonsense. The moment one knows this one knows that what builds
    • through his senses but he will also extend this heavenly
  • Title: First Class Lessons: Lecture XXIII (recapitulation)
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    • unbiased sense that in them lies the exhortation to seek true
    • this self-knowledge in the true sense of the word, which is the
    • Into your senses' sense of being?
    • the right sense of feeling for knowledge.
    • belong with our senses, become darker and darker as it becomes
    • touch it the sense of touch is what makes a finger, or whatever
    • tower: you sense — just as you sense at the tip of your
    • the process of touching you sense the unity in your soles of
    • your feet, where you sense the weight of gravity.
    • meditation we must also sense the inner, meaningful structure
    • universe in the true sense. There the cosmos begins to intone
    • we sense and feel this in the right way, we are internalized by
    • That is how we should feel. And, in a certain sense, we should
    • Into your senses' sense of being?
  • Title: Karmic Relationships, Volume IV: Lecture V
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    • sense, arose at the place where flourished that spiritual life of which
    • In a far-reaching sense these
    • took place here in this world of sense. You will remember what I said of
    • we find many who are seeking for the Christ in an abstract sense. The
    • time — I mean the present time in a wider sense, reaching
    • a merely physical sense as is customary to-day, for then we should not
    • fullest sense. Yet men will find themselves compelled to take into
    • relation to Christianity. In a certain sense we must again and again be
    • place, which though it be not historic in the proper sense, is in
    • yet it is historic in the truest sense — of the education of
  • Title: Pastoral Medicine: Lecture 7
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    • would I have criticized in a trivial sense — which would be so
    • other organic processes carbon dioxide is, in a certain sense,
    • differences in warmth. To physicists this makes no sense, because
    • an “out” in the same sense as in ordinary breathing. In
    • nerve-sense system becomes united with what is being inhaled by the
    • lungs. Thus the nerve-sense system carries on a very fine breathing
    • not studied today in a real sense. It is lacking entirely from
    • the senses as the latter is commonly presented, with the various
    • senses — seeing, hearing, sensation of warmth — totally
    • sense process. As it is now, people know only the peripheral aspects
    • of the sense process, not this central activity; that's why the
    • current physiology of the senses is like a completely foreign body to
    • them. Physiologists dabble around in the separate senses and treat
    • forth, and are completely missing the fact that all the senses flow
    • real physiology of the senses when the physiologist is able to say: I
    • of the breathing, out of the paths of the senses and thinking to the
    • earth-life: that is, by disregarding the sense life that takes its
    • namely, sense perception, is made the object of consciousness through
    • knowledge. The physiology of the senses has gathered tremendous
    • that occurs in the senses has been gathered together and arranged in
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  • Title: Broken Vessels: Lecture 7
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    • would I have criticized in a trivial sense — which would be so
    • other organic processes carbon dioxide is, in a certain sense,
    • differences in warmth. To physicists this makes no sense, because
    • an “out” in the same sense as in ordinary breathing. In
    • nerve-sense system becomes united with what is being inhaled by the
    • lungs. Thus the nerve-sense system carries on a very fine breathing
    • not studied today in a real sense. It is lacking entirely from
    • the senses as the latter is commonly presented, with the various
    • senses — seeing, hearing, sensation of warmth — totally
    • sense process. As it is now, people know only the peripheral aspects
    • of the sense process, not this central activity; that's why the
    • current physiology of the senses is like a completely foreign body to
    • them. Physiologists dabble around in the separate senses and treat
    • forth, and are completely missing the fact that all the senses flow
    • real physiology of the senses when the physiologist is able to say: I
    • of the breathing, out of the paths of the senses and thinking to the
    • earth-life: that is, by disregarding the sense life that takes its
    • namely, sense perception, is made the object of consciousness through
    • knowledge. The physiology of the senses has gathered tremendous
    • that occurs in the senses has been gathered together and arranged in
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  • Title: Book of Revelation: Lecture Ten
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    • make sense and are only comprehensible if they are approached
    • sense the priest is expected to be the dominus, he is
    • leader, that he is in a sense the king for those he has to
    • in which you will sense the specific nature of your priestly
    • In a certain sense the Beast has been overcome as far as the
    • view of the world. In a certain sense Satan is bound at the
  • Title: The Apocalypse: Lecture X
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    • sense. A priest has the faithful before him, and his priestly
    • raises up the transubstantiation in the sense of the Holy
    • in the sense that a spiritual world view can always be opposed
  • Title: Pastoral Medicine: Lecture 8
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    • plant. With them alone, the plant-being would in a certain sense only
    • seeing, hearing, and the other sense activities are suppressed. At
    • which the sense world comes.” But one is not able to
    • differentiate between spiritual world and sense world, one is beyond
    • a differentiated sense world. The sun no longer shines, the stars no
    • of the contours of the sense world, there is a general spirituality,
    • us during the day, spirit is also entering us. Through every sense
    • every sense perception that streams into us. It is indeed the spirit
    • sense perception. In our finer breathing the sun force, the sun life
    • sense perceptions we breathe in the manifold ingredients of the
    • of the sense perceptions. And the thoughts are infused from various
    • sense perception. Thought must be understood as preceding the sense
    • experience; then the sense experience comes through infusion, tinted
    • not realize that the sun-being streams into us with every sense
    • senses into the nerves, karma enters into us. That is one side of the
    • area of the senses, then all the life streaming in from the sun and
    • of the sun entering on the paths of the senses and nerves. If we can
    • physical-etheric sun activity enters: through the senses. In the same
  • Title: Broken Vessels: Lecture 8
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    • plant. With them alone, the plant-being would in a certain sense only
    • seeing, hearing, and the other sense activities are suppressed. At
    • which the sense world comes.” But one is not able to
    • differentiate between spiritual world and sense world, one is beyond
    • a differentiated sense world. The sun no longer shines, the stars no
    • of the contours of the sense world, there is a general spirituality,
    • us during the day, spirit is also entering us. Through every sense
    • every sense perception that streams into us. It is indeed the spirit
    • sense perception. In our finer breathing the sun force, the sun life
    • sense perceptions we breathe in the manifold ingredients of the
    • of the sense perceptions. And the thoughts are infused from various
    • sense perception. Thought must be understood as preceding the sense
    • experience; then the sense experience comes through infusion, tinted
    • not realize that the sun-being streams into us with every sense
    • senses into the nerves, karma enters into us. That is one side of the
    • area of the senses, then all the life streaming in from the sun and
    • of the sun entering on the paths of the senses and nerves. If we can
    • physical-etheric sun activity enters: through the senses. In the same
  • Title: Book of Revelation: Lecture Eleven
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    • that these comets describe elongated ellipses is nonsense, but
  • Title: The Apocalypse: Lecture XI
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    • sense each of these represents something which must fall before
    • this ascetic striving in a false sense — also arises from
    • nonsense, but we don't have to go into that now. But in any
    • orbit a long time ago, and who therefore (in the sense of the
  • Title: First Class Lessons: Lecture XXIV (recapitulation)
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    • Into your senses' sense of being?
    • extent we can perceive it with the senses and with our reason
    • souls for living thinking. When we sense how lame in feeling we
    • You sense in the waves of air
    • You sense in the waves of air
    • Will stifle in you the sense of self-hood;
    • sense real being in godly permeated willing.
    • — that is, not when we sense the world-form with our
    • And stifles in you the sense of self-hood;
    • Into your senses' sense of being?
  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • within the world of sense.)
    • world of sense a great super-sensible event, consisting in super-sensible
    • a spatial sense. It is interesting to see how at a most favourable
    • immediately adjoining our physical world of sense. I could only hint at
    • get at him in a real sense, not only through his writings, and once
    • Chartres. And between those who are here in the world of sense, and
  • Title: Pastoral Medicine: Lecture 9
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    • that sleep is healthful is correct in a certain sense, but only under
    • psychopathic or insane in the sense in which one is justified in
    • scientists. And that makes no sense. A physician should always be
    • sense to be ill. One must fill one's whole being with this knowledge.
    • to realize that in the widest sense sick life wants to sink down into
  • Title: Broken Vessels: Lecture 9
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    • that sleep is healthful is correct in a certain sense, but only under
    • psychopathic or insane in the sense in which one is justified in
    • scientists. And that makes no sense. A physician should always be
    • sense to be ill. One must fill one's whole being with this knowledge.
    • to realize that in the widest sense sick life wants to sink down into
  • Title: Book of Revelation: Lecture Twelve
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    • the upper part; the hint of a face was sensed here. Down below
  • Title: Pastoral Medicine: Lecture 10
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    • And this silly nonsense is accepted today as science, honest science,
    • out into the distances of the cosmos. In a certain sense we have
    • and the Platonic year. A day's breathing is in this sense a totality;
    • But human beings cannot do this. We have, in a certain sense, to
    • as cold shows the tendency to go to the nerve-sense system. And today
    • nerve-sense organization. Everything of a summer nature, everything
    • it everything summery. If we look at our nerve-sense functions, we
    • in the macrocosm is the creative force in the human nerve-sense
    • nerve-sense system will be healed by the spirit in outer nature, so
  • Title: Broken Vessels: Lecture 10
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    • And this silly nonsense is accepted today as science, honest science,
    • out into the distances of the cosmos. In a certain sense we have
    • and the Platonic year. A day's breathing is in this sense a totality;
    • But human beings cannot do this. We have, in a certain sense, to
    • as cold shows the tendency to go to the nerve-sense system. And today
    • nerve-sense organization. Everything of a summer nature, everything
    • it everything summery. If we look at our nerve-sense functions, we
    • in the macrocosm is the creative force in the human nerve-sense
    • nerve-sense system will be healed by the spirit in outer nature, so
  • Title: Book of Revelation: Lecture Thirteen
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    • arbitrary to sense spiritual backgrounds for
    • sense already begun if we look at it from the point of view of
    • sense and also by those who consider themselves to be free
    • human beings in the full sense of the word. This is a terrible
    • body and in a sense become equipped inwardly with an ahrimanic
    • closely yet they are not human beings in the full sense of the
    • sense-perceptible phenomenon to which one looked up. But then
    • sensed as the inner kindling of a light, so that the divine
    • this sense all written history amounts to a forgery.
    • the external sense, happened in Europe more or less in direct
    • world was mirrored in a sense-perceptible way. The Mass, the
    • humanity. So it was out of a truly healthy sense of what is
  • Title: The Apocalypse: Lecture XIII
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    • sounds, in ä certain sense. You will be able to connect
    • correct in the sense that there is a kind of a surplus of human
    • sense of the word.
    • till the Crusades the spread of Christianity in a good sense
    • orders and also in a more external and bad sense, occurred
  • Title: First Class Lessons: Lecture XXVI (recapitulation)
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    • Into your senses' sense of being?
    • all that creeps and flies, in all that our senses perceive in
    • to ourselves — because we sense that the kind of thoughts
    • sense psychically, spreads out below us. What we recognize
    • banality: that our head is the source of all our senses and
    • thinking: All our senses and thoughts are distributed over the
    • participates in our heartbeat. What is sensed in our heart is
    • should concentrate on this line in order to sense the mantric
    • striving for knowledge — to sense the wings which carry
    • Sense the heart's cosmic beat
    • the cosmic beat can be sensed in the heart
    • Sense
    • thought, as though it were being pushed out. We must sense the
    • things perceived by our senses, whereas they came to us
    • The senses' multi-forming heaven-weave;
    • be different. Just as willing becomes “the senses'
    • can also be called “glow” in the sense of
    • The senses' multi-formed heaven's interweaving.
    • Into your senses' sense of being?
  • Title: Pastoral Medicine: Lecture 11
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    • stimulus, as in a certain sense just the first chapter, the beginning
    • worlds into the world of the physical senses. But there was a
    • being inherits overpower in a certain sense the forces that are
    • sense to subnature. How are we to think about the Father God with
    • this sense they belong in their waking state to the earth; by their
    • medicine in this sense and as it was meant in this pastoral medicine
    • in the sense of a renewal of the mysteries, then the event of
  • Title: Broken Vessels: Lecture 11
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    • stimulus, as in a certain sense just the first chapter, the beginning
    • worlds into the world of the physical senses. But there was a
    • being inherits overpower in a certain sense the forces that are
    • sense to subnature. How are we to think about the Father God with
    • this sense they belong in their waking state to the earth; by their
    • medicine in this sense and as it was meant in this pastoral medicine
    • in the sense of a renewal of the mysteries, then the event of
  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • — we have, as you know, a certain sense of reality, a certain
    • the physical world. If we had not this sense of reality we could
    • Thus we undoubtedly have a sense of the reality of things. We know that
    • and sound. In short, there are many things that give us our sense of
    • who were touched in a good or in a bad sense by these my experiences in
    • day — cleverest in the materialist sense — and we
    • rationalistic sense. They do not like him. In their instinctive
  • Title: Evolution, Earth, Man: Lecture XII
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    • culture, nutrition, the sense of smell, planetary influences on animals,
    • this sense, not formed through calculation, but with knowledge —
    • talks all sorts of nonsense. And in our time all sorts of nonsense is
  • Title: Book of Revelation: Lecture Fourteen
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    • from the physical, sense-perceptible world to seeing the
    • sense we can now structure the earth as follows: In the East
    • in the exact sense of the words. On the other hand we see how a
  • Title: The Apocalypse: Lecture XIV
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    • not the kind that are permeated by sense perceptions. Here,
    • images, and yet in a certain sense we can. The image that
    • sense of the word, who have only developed their thinking. They
  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • Scepticism. Indeed if we use the word not in a contemptuous sense, but
    • things, not in an inward sense but in the sense of being gifted with
    • of sense. They are there none the less in the spiritual world, even as
    • unveiled. I mean this in the sense of what is so often said about the
  • Title: Book of Revelation: Lecture Fifteen
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    • Initially you feel this the moment you sense something of a
    • will last. But this is nonsense. In reality nothing remains. In
    • truest sense how much we can rely on it — if I
    • which was in the strictest sense the inaugural point of your
  • Title: The Apocalypse: Lecture XV
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    • nature are something permanent. But this is really nonsense. In
  • Title: Evolution, Earth, Man: Lecture XIII
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    • culture, nutrition, the sense of smell, planetary influences on animals,
    • has occurred to no one else. In a certain sense this was an extremely
  • Title: Book of Revelation: Lecture Sixteen
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    • cosmic sense. That the Beast will be let loose is significant
    • can no longer be accurate. What needs to be said in the sense
  • Title: The Apocalypse: Lecture XVI
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    • from another. A beast, or a comet in a cosmic sense, frees
    • competent in a certain sense, that is, if he doesn't, as it
  • Title: First Class Lessons: Lecture XXVI (recapitulation)
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    • a certain sense the spiritual world had to manifest the will
    • possessed, in the strictest sense of the word, by those who
    • Into your senses' sense of being?
    • despite all the beauty and greatness accessible to the senses,
    • what seems at first, to the senses, to be black, night-cloaked
    • knows that he perceives the outer world through the senses,
    • to the senses - that is light-creating essence. The brain,
    • How the will streams into thinking can be sensed.
    • Into your senses' sense of being?
  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • earth. I mean what he brings with him in the sense that with the
    • impressive knowledge of the constellation of the stars in the sense of
    • receive because she had as her teacher in a sense, and as her friend, a
    • in a very real sense the cosmic order.
  • Title: Book of Revelation: Lecture Seventeen
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    • sense-perceptible world disappears as we move forward with
    • The one is simply to dwell upon the physical, sense-perceptible
    • sense when you look at the physical world not only externally
    • tapestry of the sense-perceptible as a revelation in one
    • approaches our senses is like a sense-perceptible, physical
    • veil spread out in the form of our sense-perceptible world into
    • through this tapestry of the senses from behind, out of the
    • sense-perceptible, physical world; it was this not-knowing that
    • the earthly tapestry of sense fades away so that behind it this
    • is the foundation of sense experience.
    • sense have become flowing and grand and majestic and are thus
    • through the sense perceptions of earth that are dissolving and
    • are seized hold of by our expanding sense perception of the
    • though in last residues of sense
    • stars through the senses’ illusion we are
    • dispersed, dissolved knowledge given by the senses. Now we are
    • things of the earth with our senses, where we must perceive the
    • sense-perceptibility. We are entering the region of the actual
    • sense-perceptible shape because they are woven into the
    • sense-perceptible world. You must know that the ancient
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  • Title: The Apocalypse: Lecture XVII
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    • nature disappears. In other words, the physical sense world
    • physical sense world and to become familiar with all its
    • what one could call nature in the widest sense of the word.
    • content that approaches our senses, that is, like the sensory,
    • underlie actual sense experiences. This is a world in which one
    • dissolving and a reshaping of earthly sense perceptions, that
    • are taken hold of by the expanding sense perception of the
    • the last residues of sense perception — in such a way
    • the sense world. This is why quite a few misunderstandings
  • Title: Book of Revelation: Lecture Eighteen
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    • work from human being to human being in the sense required by
    • the Father lives in seeing the sense-perceptible in which
    • spiritual sense, then you are the ones, dear friends, about
  • Title: Karmic Relationships, Volume IV: Lecture X
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    • the many-coloured warm and cold world of the senses.
    • not to the mere outer world of sense, we are destined really to take
    • world of sense that even for the idealist to rise from intellectualism
    • sense it was in the great teachers of Chartres that this Platonic spirit
    • sense. Wherever we turn our gaze in the world of sense, whatever we
    • this sense, that they revered as the Sun Being and recognised in the Sun
    • of Christianity in this sense we must apply the term to many pupils of
    • although in the sense I just explained we may describe Plato as a
    • at all. Plato was in a certain sense a soul who carried philosophy
    • which we need only understand in the true sense and which also bears
    • for he himself represented in a certain sense the highest point of the
    • here in the world of sense? It was Neo-Platonism, but this was something
    • century, who did indeed receive Christianity in a truly Platonic sense
    • is of course nonsense, but there you have it. Plato cannot escape
    • this sense so concentrated — but it is all so fine, so delicate in
  • Title: Evolution, Earth, Man: Lecture XIV
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    • culture, nutrition, the sense of smell, planetary influences on animals,
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • sense in which we have described it here. Let us direct our gaze to beings
    • we are accustomed to call “stars” in the external, physical sense
    • and intimate sense — in another way now than when he was on Earth as a
    • sense-reality, whatever the eye can see and recognise as beautiful — all
    • receive the Michael Thought in the sense of what a faithful follower of
  • Title: Lecture: The Old Sagas of the Gods
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    • through the gates of the senses. The ring signifies the
    • enclosure of man in the sense-impressions, which make the
    • the ring of his sense-nature this eye drew in; the gift which
  • Title: Lecture: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • born blind experiences here in the world of the senses when he has
    • of the senses. It is immaterial whether a man recognizes the truth in
  • Title: Spiritual Hierarchies: Lecture 1
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    • visible earth, when no world visible to the outer senses was as yet
    • quite senseless to speak to them of the heavenly bodies spread out in
    • would have been no sense in speaking of Mercury or of Neptune or of
    • even the ancient Greeks did not use it in that sense; what they meant
    • everybody would have understood them in the material sense. The
    • understood in their spiritual sense: he spoke of Angels, Archangels,
    • spiritual forces, were now used in a material sense. And on the other
    • know where their ideas about the outer world of the senses come from,
  • Title: Spiritual Hierarchies: Lecture 2
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    • matter begins to become soul. And so in the true sense of the word —
    • cannot be perceived by the outer senses: one call perceive what is
    • which cannot be recognised any more through the outer senses, but it
    • to the mere things of the senses, he ties those elemental spirits to
    • spiritual divine beings in all that takes place in the outer sense
    • that when the outer world of the senses is dead the life of the
    • this sense, who denies or does not understand the spirit and is
    • real devotional feeling, do they become what in the true sense of the
  • Title: Spiritual Hierarchies: Lecture 3
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    • only become human, in the present sense of the word, on earth. The
    • world in a spiritual sense we arrive at the following: On the Earth
    • observed ancient Saturn with your present-day senses what would you
  • Title: Spiritual Hierarchies: Lecture 4
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    • this is presented to you in a more general sense, for the conditions
    • spoken already, in the Archangels or Archangeloi. In a certain sense
    • has not given anything visible or tangible, in the higher sense. But
    • sense. But as the Cherubim came into the vicinity of the Sun, their
    • You have thus been given the first idea, in the sense of the primeval
  • Title: Spiritual Hierarchies: Lecture 5
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    • who understand it in its true sense, even in that of ancient Hebrew
  • Title: Spiritual Hierarchies: Lecture 6
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    • expounds it in the present day sense, is still something quite
    • nonsense, they all had a primitive world system. Since Copernicus we
    • system, seeing in it only what the purely physical senses can
  • Title: Spiritual Hierarchies: Lecture 7
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    • esoteric sense. Then (according to the Copernican system), comes the
    • astronomical Venus (Mercury in the occult sense of the Mysteries).
    • in the sense of to-day, or who could develop humanly — in the
    • sense of to-day.
    • suggestively, in the highest sense of the word, upon their
  • Title: Spiritual Hierarchies: Lecture 8
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    • statement you must reflect in what sense, and in what direction it
    • or in the lifeless, inanimate sense of modern science. It is
    • the spiritual scientific sense, the origin of each single globe.
    • sense, the Zodiacal circle. Thus the line A-B-C-D represents for us
    • the Zodiacal circle, in a spiritual sense.
    • be perceived by external senses. Only that which is in the interior,
    • that which in a narrower sense is now called Saturn, (for it stands
    • on the spot where the Saturn of to-day is). And as in a certain sense
    • direct line, so that one has to return to the original sense if the
    • talking nonsense in the opinion of the whole school of mechanical
  • Title: Spiritual Hierarchies: Lecture 9
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    • passing away of worlds, in the broadest sense of the word, is nothing
  • Title: Spiritual Hierarchies: Lecture 10
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    • Thoughts in the sense of to-day — I do not mean scientific
    • called the gods of hindrance, of impediment, in the widest sense of
    • this kind is used in a twofold sense.
    • direction. The Christ says in the very highest sense: ‘You will
    • Love in the true sense of the word. For Love without Freedom is
    • of sense cannot solve the riddle for us. It is, as if everything were
  • Title: Lecture: Sermon on the Mount and the Return of Christ
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    • from the external world through the senses. Even a person
    • senses. Man is obliged to depend upon the instrument of his
  • Title: Festivals/Easter III: The Death of a God and its Fruits in Humanity
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    • before he was man, before he was a personality in the real sense. The
  • Title: Life Between ... XV: Intercourse With the Dead
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    • something about the structure of external sense perceptible reality.
    • earth because of an exaggerated sense of egoism is only able to live
    • senses. Through ourselves, through all that we experience here, we
    • If on earth we misunderstood Hinduism, we might only sense the
    • cannot weigh. A conviction of this sort is as senseless in relation
    • ancestors from the super-sensible world. In a certain sense we
  • Title: Lecture: Preparing for the Sixth Epoch.
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    • narrower senses, associations of human beings who are known to one
    • only for the existence known to the senses and for the existence that
    • purpose of spiritual science is to prepare in this sense for the sixth
    • its true spiritual sense. We find ourselves together in working groups
    • the full sense, allowing the individual to grow out of and beyond
    • be understood in the right sense. Understood in the wrong sense it may
    • the world. If we, with our senses, behold the evil and wickedness, we
    • our senses, how can we believe in a divine world, since a divine world
    • can certainly not exhibit evil! But the senses perceive evil
    • almost word for word: Look at the world with your ordinary senses; try
    • would be absurd! Death exists. Knowledge acquired through the senses
    • we see therein only evil, wickedness, degeneration, senselessness. If
    • risen the world would be senseless, therefore Christ has risen.”
    • when I say, if Christ had not risen the world would be senseless;
    • three, or seven, or many are united in this sense in the Name of
    • sense acknowledge Christ as their Brother, are themselves sisters and
    • work in the sense of spiritual science, to that extent I know full
  • Title: Mystery of Death: Lecture XIII: Common Ground above Us; Christ in Us
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    • real sense of our union in single branches, to ask us: why do
    • of human beings in the farther and narrower sense who know
    • the world. If we look with our senses at the evil, the bad,
    • the world with your senses, because a divine world cannot
    • explain the bad. But the senses see the bad everywhere and the
    • senses. Try to understand the world with your bare reason.
    • world has a sense that the world has significance that evil and
    • understand that the world has a sense. We just want to prepare
    • world has a sense. We want to grasp the living Christ. Indeed,
    • that we see by Him: everywhere we get, there is sense. Faust
    • sense everywhere, to comprehend death as something significant
    • know: if two or three or seven or many are united in this sense
    • beings who acknowledge Christ as their brother in this sense
    • same sense I know that the lofty masters, who guide our
  • Title: Mystery of Death: Lecture XIV: Post-mortal Experiences of the Human Being
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    • in the physical world by means of our senses. We take off these
    • senses when we enter the spiritual world. Then we do not have
    • the senses any more. This must already be a proof to us that we
    • senses.
    • not come into being to us through our senses; our senses have
    • impression in the usual sense. Behind the red is a
    • the sense-impression of the colour we descend externally in the
    • this deeper sense. If the spiritual scientist says such things
    • in the world, it makes an impression on our senses, and we take
    • world maya: on earth she is in the appearance of the senses;
    • powerful sense-organ, becomes the perception organ for the
    • thereby becomes life in the right sense in us, and it should
    • sense, concrete examples are also given in this field. It is
    • There I would want that it appears to our eyes in the sense of
    • Their senses to the spirit-land.
  • Title: Mystery of Death: Lecture XII: Spiritual Science as an Attitude
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    • important sense. We stand in the midst of events which cause
    • sense.
    • to bear witness of that which happens now in the sense of the
    • the universe, are used in a bad sense. Assuming that all the
    • sense in the development, how necessary is it that individual
    • the truest sense of the word. If you want to see the ideal of
    • which sense the forces flow in the human development which are
    • Their senses to the spirit-land.
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • sense world, experiment, and thought, which combines the
    • cannot reach beyond the world of the senses and its laws, and
    • which belongs to this sense world as the human physical, bodily
    • which has been acquired in natural science, beyond the sense
    • use of the senses and at once becomes empty, vague and
    • regions which are beyond the sense world. You know that there
    • by itself attempts to go from the sense-given data to the
    • it leaves the realms accessible to the senses. Hence the
    • leads beyond the world of the senses and develops its own
    • the senses; here we receive our impressions. We call up again
    • later, and it may then happen that some external sense
    • really only a transformed sense impression, which has
    • of the senses. Anthroposophy has to see how mystics, who look
    • impressions of the senses, and also through the guidance given
    • the external impressions of the senses. These impressions are
    • senses. We know too that the ordinary thoughts connected
    • with sense impressions are in a sense taken more passively by
    • man than are the immediate sense impressions.
    • soul experiences the impressions of the senses as a standard
    • in a sense we look back on our own physical organism and regard
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  • Title: Lecture Series: On the Relationship with the Dead
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    • worlds. It is senseless to think that death could occur in the higher
  • Title: Lecture: The Renewal of Culture
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    • time to this general sense of seeking.
    • human being turned his senses towards the physical world which constituted
    • objects which he perceived though his senses. He no longer had such a highly
    • outwardly, faith in the phenomena of Nature and a sense for the observation
    • which can be observed through the senses, to everything which can be analyzed
    • sense. The Oriental could have applied the word “ideology” to the
    • fruitful in the widest sense of the word.
    • In such a sense we may indeed
    • sense of Anthroposophy, can once more draw attention to the man Jesus, who at
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • sense of being blessed. It is only when we learn to feel with the
    • no such sense of “I am”. That is experienced by the group
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • person goes through life without any sense of judgment, this is due
    • sense world, if we only lived in our intellect inasmuch as it was
    • through the senses and the intellect, such a meeting is not possible.
    • strife and disharmony may in a sense be regarded as a crucifixion.
    • conditions, which in a sense obtain only for the seer at present,
  • Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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    • science contradicts natural sciences in any sense. On the
    • from without which one can grasp with the senses and understand
    • things, that we have mental pictures in our soul. Which sense
    • contemplation. Which sense does one connect with these words?
    • know that at the moment of falling asleep the senses no longer
    • must not be active like in sleep. The senses must be quiet; the
    • senses and the reason. While such state is caused, otherwise,
    • self-love, or more precisely, self-sense, and a certain fear
    • world. Self-sense or self-love plays a big role in the usual
    • the other soul force, you are able to decrease this self-sense.
    • just as little you are able to resist self-sense, to snatch it
    • picture enables you to recognise this self-sense in its true
    • self-sense. Someone who has not done this would experience
    • you defeat self-sense. Something else yet appears. If the human
    • also the self-sense increases. The person concerned is one with
    • spiritual researcher has to attain defeating the self-sense
    • self-sense.
    • sense than this.” — He means the
    • number of such proofs every year, which all were nonsense.
    • is properly created, the common sense can understand it, and
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  • Title: Esoteric Lesson: Hamburg, 3-3-'06
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    • Anyone who wants to become an esoteric in the theosophical sense must
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • everyday events. People consider it, in both a good and a bad sense,
    • most eminent sense, participated and participates in
    • culture has become, in the greatest sense, a male culture
    • human knowledge is a nonsense. One should rather ask: Is it not
    • spiritual-scientific sense, we speak of a second body of man's being.
    • and gains an intimation that behind the existence of the senses there
    • being. One senses this precisely in the age of this masculine
    • It is nonsense to
    • way, and in the true Goethean sense, when one says: He who knew
    • truly practical sense understand it spiritual-scientifically, will
  • Title: Riddles of the World: Lecture V: The Question of Women's Rights
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    • sense. However, if spiritual science should fulfil a task and
    • comprehensive sense, with the most urgent power and with mental
    • talking of the limits of the human knowledge is nonsense. One
    • is nonsense to interpret the saying trivially. In the sense of
    • correct practical sense, about the eternally-male in the female
  • Title: Riddles of the World: Lecture IV: Spiritual Science and the Social Question
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    • speak of the social question in the sense that our time must
    • the modern sense of the word. One cannot separate the social
    • so that it seems quite senseless. Who wants to convince himself
    • give the human being food and prosperity, in the true sense of
  • Title: Gospel of John: Lecture I: The Doctrine of the Logos
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    • world of the senses. The fact that men can penetrate to the
    • certain sense, free and independent of them. What has
    • certain sense this has become an ideal for
    • only a physical sense-world; at least it alone has
    • sense began to assume a grossly materialistic meaning. Here
    • sense when we think of the relationship between the sun and
    • creation. Therefore “days” in our sense could not
    • sense before that. Then came a time when men no longer
    • not otherwise perceive with the physical sense-organs. This
    • our sense? What could he have meant?
  • Title: Gospel of John: Lecture II: Esoteric Christianity
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    • ego, in a certain sense, are loosened from their connections
    • spiritual, not in a purely spatial sense. Therefore during
    • in a certain sense of the same nature as the mineral kingdom
    • with our physical senses is permeated by the astral world and
    • might truly say that then, in the real sense of the word, the
    • be the present physical body? Not in any sense will it be the
  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • in a certain sense, we may call the Earth evolution, the
    • physical senses, he sees the objects about him. From the
    • sense of the word if this love be not a free gift of one
    • sense of the word, we may ask: — Of what does the Earth
    • their physical senses could perceive upon the earth. It was
    • means of outer senses that God, the Logos, had Himself to
    • become a sense-being. He had to appear in a physical body.
    • sense-consciousness in a bodily form.
    • became physically visible for the physical sense-world. This
  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • human being sleeps in the ordinary sense of the word, his
    • astral body has not yet developed the spiritual sense-organs
    • possessed by any one who had not yet, in the deepest sense of
    • the trivial sense of instruction to run away from the family.
    • designations in ancient times in a certain sense are very
    • living God, with their earthly senses, He, the Christ, had to
    • “Children of God” were always in a certain sense
    • men with sense-deceptions. On the contrary it is a teaching,
    • physical earthly senses. Previously God had remained
    • with earthly senses.
  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • initiate of the fifth degree was called in an occult sense, a
    • senses. In the earliest periods of human evolution, those who
    • Bible it is pointed out that Noah who, in a certain sense was
    • fullest sense of the word that it was the mission of alcohol
    • present conduct. Much nonsense is indulged in also in respect
    • age, not in an absolute but in a cultural, educational sense.
    • spiritual senses. You only need to read the following
    • senses, he comes to Christ-Jesus. Just as in their
    • “When I speak of Myself in a higher sense, of the I AM,
    • by measure unto him.” What is the sense of these
    • true sense, no longer according to the blood tie.
  • Title: Gospel of John: Lecture VI: The "I AM"
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    • does not make use of his outer sense organs. We shall not
    • sense on the one hang, but on the other we must first
    • us suppose that with your present senses, which of course you
    • physical sense perception, you would be greatly disappointed.
    • able to see with your present physical senses. It would
    • condensation of the water, and, in a certain sense, air and
    • means, in an occult sense, that he became a water-man. You
    • and exact sense and to be carefully weighed. Then out of this
    • to that which dipped down into the physical senses and looked
    • environment with physical senses, but by means of the force
    • technical expressions of that age. First the literal sense of
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • can be seen, in a certain sense, the dying of a spiritual
    • in the highest sense, the idea of Karma, the karmic law. For
    • understand it in this Christian sense. It means that no man
    • AM” in the Christian sense, he will not judge. He will
    • Christ in its deepest sense, is connected with the very
  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • to the external human sense organs, only slowly and gradually
    • although to the external senses they appeared much the same.
    • senses in the physical world, but that is not because only
    • cultural epochs in the true sense of the word. Religion is,
    • himself out of the physical sense-world. Here he is in the
    • personal sense. What then will be the meaning of what men
  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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    • sense, as far as direct perception is concerned, men were cut
    • adherents of the Persian civilization already sensed somewhat
    • become clear to us that in a certain sense the Christ was
    • did the Greeks. There is an artistic sense which feels the
    • mysterious measure concealed in space. To sense it
    • architecturally does not mean to sense it by means of the
    • sense for space, in such a manner that there is no
    • Thus, in a certain sense, mankind again over-stepped the
    • remarkable manner through their sense of space. A column
    • sense-world in this epoch.
    • It is nonsense
  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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    • evolutionary law in its esoteric, Christian sense. Only in
    • being by means of his eyes and other senses becomes aware of
    • physical world with the physical senses. It was a reading of
    • that the value of the individual, in a certain sense,
    • individual, in the present sense of the word, is not yet so
    • right sense what had been prepared by Moses.
  • Title: Gospel of John: Lecture XI: Christian Initiation
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    • the concept, Mother and Father, in its spiritual sense, as it
    • sense-world and have his own personal experiences in the
    • physical sense-world through the outer senses, eyes, ears,
    • namely, that he must, in a certain sense, become a homeless
    • person. It is not meant that in any sense he must become
    • designation cannot, in the true sense of the word, attain
    • must be, in the fullest sense of the word, an objective human
    • of property, is in a certain sense that into which the
    • in the physical world? The physical body has sense-organs
    • it.” For to see the world in the true sense of the
    • that the physical sense-world exists for us because the
    • is, in this way, already provided with its sense-organs, but
    • moulded. The human astral body can only have its higher sense
    • Christian initiation, in the true sense of the word. The
    • in the night, inner sense-organs are developed, are
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • acquires knowledge in a much more real sense than in that
    • abstract, dry, prosaic sense in which we usually speak of
    • external sense organ, would not perceive the sun by gazing
    • views or opinions, for in the highest sense of the
    • actual sense-world that was revealed to them, a world in
    • beginnings of a purified astral body in the Christian sense.
    • themselves. Perceiving in the spirit, in the Christian sense,
    • of her inner sense-organs. Are we told this in the Gospel? We
    • have been presented here. If, in a certain sense, this has
    • more have they been comprehended in the sense in which they
  • Title: Lecture: The Bible and Wisdom.
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    • undervalue in any sense the standpoint of many modern thinking men who feel
    • sense entirely egoistical and by no means without danger for spiritual
    • more limited, philosophical sense, but also in spheres of definitely
    • exactly the same in regard to research in the region of senselife, where
    • nature, the passion of sense. The plant has no self-consciousness; it has no
    • spiritual sense at a man of the far distant future. He will develop, he will
    • which is the expression of his desires of senses. The blossoms in their
    • maintains a sense of absolute certainty in his perception of reality, then
    • spiritual world is quite different from that of the sense world. The
    • he would describe what he finds in the sense world — simply has no
    • — what comes before him? In a certain sense the spiritual investigator
    • the descendant of the Gods in the same sense as we speak of the child being
    • personal knowledge. Their knowledge does not transcend sense-cognition,
    • Euclid he will recognise his teachings to be true. In the same sense a man who
    • in the Bible has a figurative sense; that it is a garment woven around
    • ambiguity, but in a certain sense literal interpretation of what is said in
    • in a real sense. An important task of Spiritual Science is to restore the
  • Title: Ascension/Pentecost II: WHITSUN: the Festival of the free Individuality
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    • describe, in the deeper sense of the word, the nature of the Whitsun
    • ‘righteous’ man. This word was used in the old sense, and
    • external world of sense the revelation of these forces is at its
    • Whitsun festival in its truly Christian sense. We must learn to
  • Title: Manifestations of Karma: Lecture 1: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • certain sense, unaltered. Thus we have again come a little nearer to
    • stronger until the change of profession, might also in a certain sense
    • sense, between earlier and later events, he would arrive at the
    • mineral kingdom in our sense of the word. It was on this earth that
    • the outer senses?
    • far as we recognise the world as a spiritual one. We dimly sense karma
  • Title: Manifestations of Karma: Lecture 2: Karma and the Animal Kingdom
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    • in the external world of the senses would, from the impressions of
    • external senses and by his speculative thought. We find a phenomenon
    • is absurd to look at modern conditions and say: ‘What nonsense
    • certain sense the remaining behind of the luciferic beings was a
    • sense their remaining behind was a sacrifice, in order that they might
    • so gross that the more spiritual part of him, which in a certain sense
    • to go to ruin, and in a certain sense we owe what we are to what
  • Title: Manifestations of Karma: Lecture 3: Karma in Relation to Disease and Health
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    • and is in a certain sense independent of it. Now the nature of the
  • Title: Manifestations of Karma: Lecture 4: The Curability and Incurability of Diseases in Relation to Karma
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    • external world of the senses came through this influence of Lucifer,
    • sense-world than he would have done without this influence; but
    • to lead to the independence of the human being in this special sense.
  • Title: Manifestations of Karma: Lecture 5: Natural and Accidental Illness in Relationship to Karma
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    • sought for has been obtained and in a certain sense the illness has
    • been conquered. But in another sense this may not be the fact. For
    • great deal with himself, though not in the ordinary egotistical sense.
    • external provocation. But this is not so. In a certain sense we are
  • Title: Manifestations of Karma: Lecture 6: The Relationships Between Karma and Accidents
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    • IT is easily understood that karmic law can operate when, in the sense
    • to us as though the musical sense were within him, a quality of his
    • the physical world of the senses. Why do we not perceive this
    • would pour away into the life of the senses. So that this may not
    • understand waking and sleeping in the same sense in which we
  • Title: Manifestations of Karma: Lecture 7: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • least in a certain sense — without being accompanied by pain.
    • always react upon one another, and in a certain sense keep a balance.
    • morality in the highest sense of the word, which will keep us from
    • enter even further into the external world of the senses, into the
    • illusions of the physical senses, much further than would be the case
    • of the senses, and of our losing the forces which lead us up into the
  • Title: Esoteric Lessons Part II: Hamburg, 5-25-10
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  • Title: Manifestations of Karma: Lecture 8: Karma of the Higher Beings
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    • clairvoyance in the invidious sense, and we have also seen that there
    • of ordinary common sense. Why should this be so?
    • sense as we may acquire upon the physical plane will affect only our
    • spirituality from a life of the senses. In the one, we went with one
    • sense, in the external bodily sense, by vaccination against smallpox.
  • Title: Manifestations of Karma: Lecture 9: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • opposite sense. Little by little it discovers a certain emptiness
    • materialistic sense of these words, then such souls would have but
    • Now he goes to the next hall, where physiology of the senses is dealt
    • way of our senses. But through coarser union with matter, victuals
    • influence; then everything, from victuals to the sense impressions,
    • same sense as for human beings. Were someone to say that in the case
  • Title: Manifestations of Karma: Lecture 10: Free Will and Karma in the Future of Human Evolution
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    • polarity. Polarity arises just as it would arise in an abstract sense,
    • person to be healed, is, in the fullest sense of the word, the
    • healing is not mere nonsense, but that in all these things there is a
  • Title: Manifestations of Karma: Lecture 11: Individual and Human Karma. Karma of the Higher Beings.
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    • earth-evolution all goals were given to him, could not in a true sense
    • forces in the true sense.
  • Title: Lecture: Jesus and Christ
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    • is completely false. In one sense, spiritual science aims to develop
    • external senses, but from the world of the spirit. Questions
    • the second. When, in this second period of life, our senses weaken,
    • their senses away from the external world and thus eventually to enter
    • by sleep, when sense impressions cease. The soul of the pupil was led
    • sense impressions. After pursuing his exercises for a long time, the
    • with the world of the senses, I do not really live within my full
    • withdrawing from the sense world and entering the spiritual world he
    • universe. In not a bad but a good sense, he was beside himself. He
    • this proud sense of self was indispensable to their experience of the
    • and dark for us. The same reasoning applies to the other senses. They
  • Title: Lecture: Relationships Between the Living and the Dead
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    • conception is, after all, nothing but nonsense, in view of spiritual
    • science. It is nonsense. For, in reality, there are no such things as
    • atoms, in the sense in which the chemists assume them. What the
    • certain sense alive — when he sees red, blue green, etc.
    • colours — but also by other sense-impressions. Of course
    • also experience other sense-impressions; but, for the moment, we are
    • them in connection with other sense-impressions, he would likewise
    • live more purely in the other sense-impressions. In that case,
    • the world in a deeper sense, speak as did Jacob Böhme, for
    • impression strikes our sense-organs, and the moment we grow conscious
    • achieve this, it was necessary, in the deepest sense of the word,
    • strikes their sense-organs, and the moment in which the impression
    • and, in a certain sense, we are constantly being favoured by an act
    • a far higher sense than the beautifying influence of Art is for us,
    • impulse that leads from the sense-world into the spiritual world
    • advance human civilisation — in a peaceful sense. Yet this same
    • continue to live as individualities. Then, the spirit and the sense
    • submit themselves to this influence, in a sense, in order to be able
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • nonsense to modern readers, especially the most “enlightened.”
    • If one approaches this “nonsense” with the tools of
    • senselessly, without understanding. Human life is really nonsensical
    • sense that we have overcome the Dark Age and are approaching a more
  • Title: Background/Mark: Lecture Twelve: Mystery Teachings in St. Mark's Gospel
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    • AI or EI, with the sense of wonder it awakens in the soul.
    • of the physical plane furnished by the senses and intellect.
    • Earth-evolution began in the real sense a kind of
  • Title: Background/Mark: Lecture Twelve Answers to Questions
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    • spiritual sense we shall certainly see again those who belong
    • Erudition and nonsense often go hand in hand!
  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • true sense. It is necessary for us to feel how widely actions
    • to give to men that which in the sense of Christ's utterance,
  • Title: Esoteric Lessons Part II: Hannover, 3-5-11
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  • Title: Festivals: Christmas: Lecture III: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • the senses and through the human spirit. In the far distant past this
    • a human child in the ordinary sense; it is the child who was there
    • no longer realised that in the highest and truest sense it could be
  • Title: World of the Senses and World of the Spirit: Lecture I
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    • The World of the Senses and the World of the Spirit
    • Steiner gives extraordinary details of how the physical senses are in
    • decline and how the spiritual senses are in their beginning. He shows
    • in its widest sense, and it makes attack, so to say, upon the other
    • certain way of the whole wide world that constitutes his sense
    • sense of sight, but into the sense which opens to the world of sound
    • and the other worlds which stream in through our senses. Man comes to
    • feel that he confronts the external sense world as a being in which
    • this whole sense world is contained; he feels himself as a confluence
    • upon it, perceiving it with all my senses, then I see how the true
    • man a many-sidedness. We contemplate the world of the senses, and we
    • behold man standing in its midst as a being of sense, in whom
    • our soul that can fill us with a deep sense of blessedness —
    • the Gods! So said one who also contemplated the world of the senses
    • the senses. “There I stand” — perhaps they say to
    • then they feel a sense of their own inadequacy welling up out of
    • upon himself from without and experience a wonderful sense of
    • within and experience an overwhelming sense of contrition for his
    • intellectually in the opposite sense. This is true of everything that
    • drop a seed in the ground and a plant grows up out of it. In a sense
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  • Title: World of the Senses and World of the Spirit: Lecture II
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    • The World of the Senses and the World of the Spirit
    • Steiner gives extraordinary details of how the physical senses are in
    • decline and how the spiritual senses are in their beginning. He shows
    • world. Ruling Will in the Sense-world, Ruling Wisdom in the World of
    • external senses we might easily be led to the conclusion that if a
    • merely perceptible to the senses has come from lambs.
    • world of sense become changed for us, and something is revealed to us
    • in the world of the senses, for which we can find no other word than
    • represents the world of the senses as it shows itself to our view.
    • senses spread out before you like a veil. This line (a—b) is
    • in short, the whole world of the senses. In ordinary life we stand in
    • the world of the senses and we apply to it our faculty of judgment.
    • senses and by many kinds of methods they investigate the laws that
    • ever penetrate to the world of reality. Then the world of the senses
    • the real nature of the sense world.
    • the meadow an inner sense of balance; he cannot help being moved to
    • sense-perception; they inevitably call up in his soul a feeling of
    • the whole world of the senses flings off, as it were, its disguise
    • other word than will. Everything in the world of the senses is
    • surrender, discovers everywhere in the world of the senses ruling
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  • Title: World of the Senses and World of the Spirit: Lecture III
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    • The World of the Senses and the World of the Spirit
    • Steiner gives extraordinary details of how the physical senses are in
    • decline and how the spiritual senses are in their beginning. He shows
    • physical body of man and what we call the world of the senses. We saw
    • the sense world outside us — the substance that we spoke of
    • sense world outside us and in the human physical body as well, we
    • senses. You will remember that we went on to speak of how behind the
    • world of the senses lies a world of coming into being and passing
    • are to be opened. The eyes are here representative of all the senses.
    • follows: “All your senses shall work in a different way from
    • Lucifer the senses have a different form of activity from what they
    • the present day to picture to himself how the senses work, and I
    • my endeavour to make clear for you how the senses would work if no
    • impossible to believe that some other form of activity in the senses
    • ear or any of his sense organs, he would perceive the ruling will of
    • body are where the sense organs have come to development. It is owing
    • to this fact that the sense organs have attained their present form.
    • Hence it is that in the case of every sense organ we find the very
    • This is the origin of what we call sense impressions. The experience
    • the senses, there is a preponderance of physical body over etheric
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  • Title: World of the Senses and World of the Spirit: Lecture IV
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    • The World of the Senses and the World of the Spirit
    • Steiner gives extraordinary details of how the physical senses are in
    • decline and how the spiritual senses are in their beginning. He shows
    • description of matter in an occult sense we have first to ask, what
    • impulses of will. But the impulses of will are, in a certain sense,
    • are aware in the outer world by means of our senses, are nothing less
    • not encounter it with the outer senses; it is behind what the outer
    • senses offer.
    • direction but in the opposite sense.
    • in the sense world. Then the matter that we find in the bodies of the
    • have had no nerves, no muscles, no bones in the present-day sense of
    • outer eye could see, no outer senses could perceive; for pure soul
    • forms cannot be perceived by outer senses. What man would have been
    • man have been, created by the Spirits of Form. Nothing of a sense
    • senses nerve substance. Nerve substance has been, so to say, crammed
  • Title: World of the Senses and World of the Spirit: Lecture V
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    • The World of the Senses and the World of the Spirit
    • Steiner gives extraordinary details of how the physical senses are in
    • decline and how the spiritual senses are in their beginning. He shows
    • call our sense perceptions were inserted into our being, it was
    • various sense perceptions. We indicated, you will remember, that
    • these sense perceptions, which belong essentially to earth, were, as
    • and the perceiving with the other organs of sense, are processes
    • digestion, gland secretion, sense perception — are all, as they
    • this double being in man. On the one hand we have seen that sense
    • man of senses, glands and digestion, and on the other hand the
    • with the activity of senses and of gland, as well as all that is
    • organism as a whole, but it has no eternal value. Nor has sense
    • perception as such, for sense impression comes and goes. Think how
    • way of sense impressions, how entirely and radically different memory
    • is from sense perception. You will, I think, be ready to admit that
    • though sense perceptions are often very beautiful and bring delight
    • For what has become of the value of the sense impressions you
    • of senses, of glands and of digestion, has by virtue of these
    • say matter, is driven into the organism it brings about sense
    • sense activity, gland secretion and the activity of digestion. They
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  • Title: World of the Senses and World of the Spirit: Lecture VI
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    • The World of the Senses and the World of the Spirit
    • Steiner gives extraordinary details of how the physical senses are in
    • decline and how the spiritual senses are in their beginning. He shows
    • Word. Into what we may call man's hearing in the old sense of
    • world process in a sense reversed. When we consider the whole human
    • descending evolution. The sense as such is disappearing. Man,
    • senses and the world of the spirit. The world of the senses makes
    • also in a sense to the organ that is attached to the larynx —
    • nourishment the forces that live in the roots of plants. In a sense
    • all that presents itself to our senses in the world of nature is
    • the world of the senses is only on the surface. Behind what reveals
    • in some sense a whole. All the various plants of the earth are by no
    • beyond what our senses can behold of the plant, that we come to the
    • the spiritual. But as in a certain sense Mephistopheles gives the
    • to enter himself into the realm of the Mothers. It is true in a sense
    • of the world of the senses alone — an important conclusion;
    • the external world of the senses affords? Why, we meet with it at
    • listened only to the world of the senses, and say: of the millions
    • that might appear justified when we look at the world of the senses
    • goal which he, through his senses, is bound to see as the ultimate
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  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • Nobody in possession of his five senses, however, doubts that he
    • such doubt he would be holding the utterly senseless view that during
    • anew the next morning. Anyone who does not hold this senseless view
    • development we can work at in the real sense, and that is our ego.
    • In the domain of occultism — using the word in its true sense
    • disposition of soul. If he lacked a moral sense in life, he does come
    • which is never connected with my bodily senses?” and then
    • partake of the Father principle in the sense of the words, “I
  • Title: Mystery of Death: Lecture II: The Path of the Human Being through the Gate of Death - A Transformation of Life
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    • community in the sense cited here, in the substance of the
    • out into the world by means of his senses. As soon as one
    • on earth, which you have experienced, as a cosmic sense-organ
    • sense-organ. You will understand gradually only after longer
    • life on earth becomes a sense-organ for our life between death
    • spiritual world you perceive like by means of a sense with the
    • physical body is a sense-organ. However, you yourself are
    • feel that once if you want to grasp the internal sense, the
    • sense. One evening the little, seven-year-old son of our
    • nonsense. For that what is there is the karma of the child, and
    • that what the external appearance presents to the senses. We
    • which in the most remarkable sense the life between death and a
    • Ripened your senses for the spheres.
    • the concrete sense also the impulse of the Mystery of Golgotha
    • the sense and meaning of the Mystery of Golgotha and Christ
    • turn their senses conscious of spirit to the spirit land, then
    • Their senses to the spirit land.
  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • nonsense or reverie to outsiders. Thus it is an indication of
    • them for all the times to follow. So in this sense the
    • lose consciousness, but rather the sense world disappeared
    • Oracle was, in a certain sense, treated differently from the
    • etheric bodies became active in them. In that sense they were
    • sense undergo a similar process. The result of this is that
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • any sense or purpose in the fact that the human soul appears again
    • precise and intimate concerning the sense and significance of the
    • can then acquire an inner sense of obligation and responsibility to
    • senses, in an exact way, the outer facts of the world. Man possesses
    • which he is able to apply to sense perception and by means of which
    • he can combine what he perceives through the senses, in this way
    • perceive the things of the world through his outer senses and to
    • objective, yet it is senseless, because nature continually makes
    • took place at the time when He walked on earth. In this sense we may
    • self, through the sense for truth inherent in ordinary
    • it is an illusion of their senses, since such a thing, so they will
    • sense to use our incarnations well, but we have also seen that the
    • must learn to understand in the right sense this return of Christ. We
  • Title: Lecture: Some Characteristics of To-day
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    • decisive in many respects. In a certain sense, its function is to
    • how, in a sense, their “spiritual plumage” will be
    • speaking in a Christian sense, even if what one is saying may be very
    • too, how much our sense of responsibility for this position has been
    • delegation, to Versailles is senseless because of the men
    • feeling and willing, and for a new sense of responsibility, the
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • for the fact that behind our sense world, behind the world which we as
    • can perceive with our senses, see with our eyes, hear with our ears,
    • sense impressions. The spiritual is in a sense always hidden from
    • beings, which are not revealed to the external senses, to the external
    • of all that lies behind our sense-world, then, in accordance with the
    • sense-world, as soon as we raise the very first veil which our sense
    • — whether we recognize it in the physical sense as something real
    • In like manner we might let the most varied sense perceptions work
    • through our senses disappear, as it were, so that this sense-veil is
    • constitutes the physical-sense-perceptible. I have already said that
    • which we first of all find behind the physical-sense world. A second
    • works on our senses because we are underground, if we allow all this
    • folk-legends have made use of all that, in a sense, is actually in
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • vision when the veil of the sense-world has been drawn aside.
    • through the sense impressions but morally. If we wish, however, to
    • through any action of his — then his memory in an occult sense
    • itself that, just as during the waking hours in the sense-world, we
    • the great sense-apparatus of the earth, through which the earth-planet
    • veil we have the sense-world, with all its multiplicity, with all we
    • see spread out before our senses and which we can understand with our
    • human mind. Then, behind this sense-world, we have the world of
    • take it that the most external veil is this world of the senses,
    • certain respect penetrates through to the sense-world; so that in a
    • certain way we can perceive its image in the sense-world; this also
    • nature-spirits. So that if we observe the sense-world itself with
    • drew aside the sense-world as the outermost skin, and behind this we
    • consciousness realizes the sense-world by means of its perceptions;
    • the imprints of the nature-spirits working behind the world of sense.
    • the external sense-world. Science to-day does not do this. Those who
    • the world perceptible to our senses, we should be able to interpret
    • sense-world. That would be the external Maya. In the first place the
    • sense-world itself is an external Maya, for it is what the etheric
    • for the planet, with man, we may say: “The sense-world
  • Title: Esoteric Lessons Part II: Helsinki, 4-5-12
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    • Pure, honest intentions ennoble the streams in senses and nerves.
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • all other beings which also use their senses. As man we have a common
    • his troubles and cares, his hopes and ideals; in a sense these form a
    • world appears before his senses. He surrenders himself, so to speak,
    • in the same way as man does with his senses; they perceive it (though
    • his own nature. Thus in a certain sense for these beings of a higher
    • consciousness arises for them — in a certain sense they sleep.
    • manifest themselves externally, and in a certain sense they lose it
    • development must have, is the striving, in a certain sense, to subdue
    • occultly, be rooted out of his heart; he must, in a certain sense, be
    • distributed over our planet, we are, in a certain sense, placed under
    • environment we can never, therefore, in the highest sense, experience
    • look away from all that our senses can see externally, all that our
    • a sense color our inner world; but we also experience something quite
    • special, in a sense, our differentiated inner world; it bears a
    • active through our senses, to a distant place, and there meet with a
    • because he can take pleasure, in a certain sense, in the things which
    • themselves in the highest sense, through the inner being. If a man
    • sense-world there is much that can only be decided by freewill; but
    • to the external sense-world. Such thoughts may at first be nothing but
    • true presentation as regards the external physical sense-world. Now
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  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • beings called, in the sense of western esotericism, Angels, Angeloi.
    • the other condition of consciousness which he can, in a sense, produce
    • a certain sense, “I am here; and that being which I see is
    • it with our senses or grasping it with our reason. It is not possible
    • sense-world if we know the path by which clairvoyant consciousness
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • by means of which they have, in a certain sense become quite
    • to human eyes and senses is his physical body. Thus we look upon the
    • of them as separate unities. In a certain sense the physical body of
    • pertaining to the sense-world of what exists even above the
    • individual life of man in the external sense-world. Naturally, we
    • beings, if we are to regard them as in any sense analogous, we have
    • being of a planet in the sense of spiritual science, we must say:
    • fixed star, which is in a sense the Commander-in-Chief under the
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • sense we call Saturn. Thus the outermost line in the formation of
    • place? In the ordinary sense of the word we cannot so do; we can only
    • you will ask about our Earth. In the sense of what has been expounded,
    • where, in the sense of Maya-perception you believe yourselves to be
    • sense matter only exists when spiritual forms are broken up. Thus the
    • arises a pretty little planetary system. Quite in the sense of the
    • senses is indeed, considered in its reality, something quite
    • this teaching which, having originated in Asia Minor, is in a sense,
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • which in the profoundest sense of the word belongs to the most interesting
    • us in a certain sense a task; directly we study them they present to
    • at all understand the sense, and spirit, and meaning of it all unless
    • sense from ordinary humanity, and again with the passions, purposes
    • reasoning sense-perception, the ordinary feelings; something which was
    • restricts itself to what is perceived by the external senses, to what
    • the intellect connected with the senses and the brain can tell of things.
    • into the forms of existence which lie behind the sense-world. It is
    • the impressions received from the external sense-world, a primeval humanity
    • who laid no claim to science in the present-day sense, or to the use
    • of the intellect in the present-day sense, a primeval human soul-power
    • of rulers who in the ordinary sense resemble present-day humanity, butt
    • world not merely by means of the external senses, but by means of something
    • or ether body. This etheric body lies within our sense body. By means
    • sense body, into that condition of perception whereby we become aware
    • experience that which our eyes see, our ears hear, our senses can grasp,
    • perceive with his external sense, cannot even perceive when he looks
    • and not in the animal sense. The creative spirit for the etheric body
    • which are so impersonally alluded to even in the national sense, so
    • active sense of spiritual culture, can perform immeasurably great service.
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  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • — the actual external form of the stars visible to the senses
    • conceivable that an evolution in a spiritual sense might take place
    • physical body of man in the occult sense, not in the sense of mere
    • which would have no sense at all if only compared as though they were
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • a view of the spiritual super-sensible world, he must, in a sense,
    • with what he has become. In this way we can in a certain sense
    • understand in the right sense the spiritual beings who participate in
    • separated, but when the whole planetary system was, in a sense, Sun,
    • body of the animal in our ordinary sense-world, as we do that of man.
    • say; “A great deal of nonsense has been talked.” just as
    • which appears nearest to the sense-world as soon as one draws aside
    • plane, beyond what can be perceived by the senses there still exists
  • Title: Lecture: Occultism and Initiation
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    • primarily those which lead us beyond sense-perception and beyond the
    • external senses, there is also a part of the human being which is the
    • through my senses and I can know them because I investigate their
    • one hand, the sense of satisfaction that arises through an
    • truths which do not come from the world of the senses.
    • cannot be perceived through the ordinary sense-organs, nor grasped
    • requirements of logic, sound common sense and science. Consequently
    • must now be recognized through sound common sense. Truths which can
    • common sense as well as any other scientific result; indeed, in the
    • us, those our sound common sense recognizes as true.
    • growing measure, and sound common sense will accept them, in the same
    • Speak to human senses,
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • can, in a certain sense, describe the group-egos as offspring of the
    • differentiate the human race, which was actually, in a certain sense,
    • sense that we have to seek for the normal Spirits of Motion as working
    • whole planetary system. This unitary spirit must, in the sense of the
    • Christ. In the solar system we cannot, in the ordinary sense, speak of
  • Title: Esoteric Lessons Part II: Helsinki, 4-14-12
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    • Whereas he may have been more careful before, he now senses that
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • arrive at the following result. In the sense of occultism we must, in
    • physical plane which is perceptible to the external senses. We must be
    • and further that the offspring of the Spirits of Form — in the sense in
    • tin as main substance; from Mars, iron; and in the occult sense, from
    • that he was later confused with Venus. The life-activity (in the sense
    • In the whole sense of our past considerations it will be clear, that
    • sun. In a certain sense this mineral is therefore somewhat different
    • other forces which in a certain sense paralyzed them and arrested
    • and in a certain sense, balanced its effects. Thus while certain
    • Spirits of Wisdom who separated the moon, and who now, in a sense,
    • to our senses, and to find an external expression for it, we can
    • themselves in a sense in certain phenomena which we find as minerals
    • sense as the other planets as belonging to our system from Saturn
    • such. She preferred him, in a certain sense to the Moon-god, because
    • varied directions. In a higher moral sense we attain a sense of
    • the origin of these bearers outside in cosmic space. In this sense
    • In this sense I should like now, at the end of our course of lectures,
    • them in the true occult sense, what has been learnt will so stream
    • the highest sense, we can designate as harmony, as peace. Then will
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • what is well understood in the West, the sense matters of earthly
    • civilization in a right sense when we recognize that in this respect
    • sense-world, almost doubting the possibility of its existence. I
    • goes on in the world of the senses. He must even be told of those
    • things of the sense-world that are projections into it from the
    • the old clairvoyance was in a sense bound up with external blood
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • deepest sense of the word. For the moment we will only indicate this
    • and at first hearing his words are in a sense trivial, though in a
    • spirit is eternal” (spirit in the sense of what is generally
    • called “trivial” in a special sense. That holds true in
    • of external sense reality. They imagine that concepts and ideas and
    • the senses. In the 18th century what was considered a great word was
    • changes that take place within the external world of sense. Bodies
    • the transitoriness of the world of sense. Then, when they have been
    • doubt was justified, and in what sense it was justified. For it had
    • the spiritual worlds. They, not the world of sense, have bestowed on
    • goes to sleep every night. The sense world fades out around him and
    • possibility exists of letting this world of sense vanish from his
    • consciousness where the things of the sense world vanish for him as
    • especially in its modern sense, leads to this expansion of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • bring nothing into it of our everyday sense experiences. Thereby in a
    • certain sense new experiences have room to enter. When, through an
    • nothing of him, just as we would know nothing of the sense-world if
    • we had not received something from the sense-world itself that formed
    • our senses for perceiving it. Similarly, Krishna must take from
    • sense tear his self out of him, and then by its help make himself
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • world around me I receive impressions through my senses. These
    • anything more than what his senses and his brain-bound intellect can
    • and passes before its senses. Why isn't this the case with man?
    • soul, something that has no purpose or sense for physical life. Many
    • but when man today observes life through the senses and considers it
    • that obviously has no connection with the outer world of the senses.
    • longing for something he does not have, but the lack of sense for
    • world of the senses. Thus he is driven to cultivate something
    • found in the world of sense. That is the deeper reason why there are
    • moral sense, his moral feelings, that he must tear all earthly
    • would be no sense in asking about these truths that we simply come
    • to talk sense about Buddha, just as those with a Christian bias will
    • least easily be able to talk sense about Christ. This is always true.
    • sense impressions of this world of ours but even our feelings and
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • though the portals of her senses are closed, she has inherited a
    • times men had themselves set as the boundary of their senses a blue
    • super-sensible to bring forth in the sense world what did not exist in
    • how senseless it is to teach children religion. There are many such
    • evolution in the spiritual sense, not in Wilson's Darwinistic sense.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • statement is not incorrect, it may be nonsense from the standpoint of
    • be perfectly correct and yet nonsense. Not until this is no longer
    • here. Yet, in no sense is it in truth a contradiction. Indeed one
    • at least not in the sense of being an interpretation or
    • the same sense there is philosophy in the West. In this respect the
    • familiar to them in the sense world. In that higher realm one
    • sense world though in a refined form. In our world here man is
    • super-sensible beings are far above all attributes of the senses and
    • in their true form do not appear at all with sense qualities because
    • the latter presuppose eyes and ears, that is, sense organs. In the
    • higher worlds, however, we do not perceive by means of sense organs
    • and stamping it in words borrowed from the sense world. Only that in
    • of feeling that thus translates the super-sensible into sense terms.
    • science; when in this sense we see the earth as the place where man
    • uplifted in the sense that souls individualized themselves and so
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • senses in their true form. It will be possible to indicate their
    • world of sense will now say, “Inside there is no air, only an
    • thing in the double nature of man is, that behind all that the senses
    • in such a way as to give it sense and meaning for those who can
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • So it has remained, in a certain sense, right up to our present age.
    • Not only in this sense
    • spiritual tendency that in the deepest sense permeates the
    • been foolishness for that ancient time; it has sense only for mankind
    • sense of the ego; fully conscious Imagination as it is described in
    • significant thing, something from which we may in a certain sense
    • philological sense, not in order to give academic commentaries, but
    • feeling. It is easier to take them in the true sense of the life of
    • laws with his thinking, can in a certain sense live together with it.
    • not in the moral sense.) A man who would truly see spiritual facts
    • must get accustomed to not taking them in an absolute sense.
    • relative sense. A European professor took objection to this. He
    • red, orange, yellow — in the sense of Sankhya philosophy the
    • sattwa colors. In this sense too green must be called a rajas color;
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • feeling must be attuned so as to understand what is said in the sense
    • were men who in a certain sense knew nothing of the Divine Beings
    • who, in a material or spiritual sense, will only believe in what has
    • his eyes. Such are tamas men in a certain conscious sense, and quite
    • in the sense too of the tamas men of Krishna's time.
    • sense for “Sat,” the All-being, the unity without and
    • enter into Brahma would be a senseless anachronism. It would be like
    • In the ancient Indian sense Lucifer said to man, “You will be
    • sense. In effect, the pursuit of this Jesus-path alone went on and on
    • to such a pitch that men were in a certain sense brought more and
    • in the true anthroposophic sense the impulse necessary for the
    • to pursue the study of all religions, and do so in the same sense as
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • sense phenomena and the ordering of them by the intellect. Or
    • fact, which lies behind our sense world. And although we
    • technical sense, concentration on certain spheres of
    • which is lying in bed and to revive it in a spirit-soul sense.
    • experience is not what appears to the senses in the outer
    • Activity, that in a higher sense the
    • free human beings in the sense that they do what should be done
    • anthroposophical sense. If they are artists they do not employ
    • create? First of all, they looked with their senses at the
    • same sense of reality which artists worked with earlier where
    • won in this way down into the physical sense world. This has
  • Title: Education: Lecture I: Science, Art, Religion and Morality
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    • explain principles that seek to approach, in a creative sense, the
    • broadest sense it must be admitted that for some time now there has
    • said that a man could develop in the fullest sense of the term when educated
    • only ‘anthroposophical’ in the sense that the man who started it
    • the spiritual foundations of the world of sense. And what his
    • short, his art mirrored before the senses all that his forces of
    • enchanted him could be made visible to his senses in the arts —
    • sense, you are not following the laws of observation and strict logic
    • use of the artistic sense — man is none the less an artistic
    • in an outwardly artistic sense, but taking the true path, we can allow
    • thinking and knowing he sensed divine life within him, he felt that
  • Title: Education: Lecture II: Principles of Greek Education
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    • — are, therefore, in no sense revolutionary. In Waldorf School
    • say, to-day, of course merely in a preliminary sense, that it is a
    • seemed the purest nonsense to imagine that the highest development of
    • purest nonsense to imagine that anyone could become a perfected human
    • the sense of oriental wisdom it is absolutely correct) in the form of
    • used in its very highest sense — on the one hand
    • experienced through this orchestric was felt and sensed inwardly, and
    • you one aspect of the subject we are considering. In a wider sense,
  • Title: Education: Lecture III: Greek Education and the Middle Ages
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    • education in the true Greek sense. Greek civilization and Greek
    • through his own efforts. This is connected in an inner sense
    • this sense. From his education onwards until his death, all man's
    • culture of the Greeks. It would have been nonsense in those times.
    • very highest sense, that is to say, into a moral act? How can
  • Title: Education: Lecture IV: The Connection of the Spirit with Bodily Organs
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    • entirely from the human body. The body of man was in a certain sense
    • in the sense in which I showed that music proceeded from it, was
    • practical commonsense to reality. And if we understand this
    • merely a copy of mechanics. To those who have a full sense of
    • (not of course in the external, bodily sense) for it arises whenever
    • that is practical in the real sense of the word. From what I have
    • make the spirit human in the true sense, so that this nebulous spirit
    • sense as in the former case, but also with a religious sense. For the
    • religious sense alone can penetrate to the reality of the spirit.
    • be carried on in the truly human sense when it is carried on in an
    • not of course in a sentimental, but in a truly human sense. And so we
  • Title: Education: Lecture V: The Emancipation of the Will in the Human Organism
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    • independent of the physical constitution in a more inner sense.
    • limbs? If we would be educators in the true sense, we must have
    • need for a renewal of education, also sensed the loss of the inner
    • the full sense. And the teacher must be a ‘whole’ man,
    • does man tend? Towards the things of sense. Man was taught to hold
    • fast to all that the senses can perceive.
    • towards the things of sense becomes the strongest impulse in
    • following lectures, but which is now understood in the sense of
    • object of the senses, to bring as much of the sense-world as possible
    • sense-perceptions. And thus the transition is accomplished; we see
    • accept the inner sense of “In the beginning was the
    • WORD,” and grapples on to outer facts of sense. The WORD, the
    • to educate by means of sense-perception, because the
    • ‘word’ is felt to be an idol in the Baconian sense. And
  • Title: Education: Lecture VI: Walking, Speaking, Thinking
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    • child, and this he can only do in the truest sense if he has a real
    • concern in the widest sense for it begins immediately after
    • child is one great sense-organ. The scope of this truth is not
    • palate. The sense of taste is, as it were, localized in the head. But
    • as it were, in this sense of taste. There is a strong element of
    • that is localized in the several senses of the adult is spread out
    • the child is a most delicately balanced organ of sense, he is not only
    • nevertheless, sense all that those in his environment are thinking.
    • our thought and feeling, for the child senses our moods and absorbs
    • be understood in a delicate and not in a crude sense. The processes
    • is one great sense organ and his inner physical functions are also a
    • everyone has in a certain sense to train children from birth up to
    • everything about a chauffeur makes an immediate sense-impression. It
    • on the senses; it simply passes unnoticed by the child. Everything
    • quite apart from its purpose (and it is the æsthetic sense
    • not mere inventions. A sense of tragedy will often arise in one
  • Title: Education: Lecture VII: The Rhythmic System, Sleeping and Waking, Imitation
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    • the teacher in an organic bodily sense. And so a pictorial,
    • the child a fine sense of the degree to which we may call with safety
    • sense is aroused, one always feels — and feeling is here the
    • later to the service of humanity brings to the child an inner sense
    • our organism that sleep alone can rectify. In a certain sense we should
    • understood in a subtle sense and not in the crude sense of Natural
    • for, as we have seen, the excessive richness of the artistic sense
    • more the plastic sense is alive in him the better will he be able to
    • and love feels it to be true. Our sense of beauty grows in the right
    • sense, into a profound reverence for God's creation. We then have a
    • of far-reaching significance for if this sense of insecurity remains
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • has sensed the existence of a mighty riddle, deeply interwoven with
    • In this sense, then, let us
    • wholly given up to sense impressions, to all that the intellect can
    • derive from these sense impressions and the substance flowing into
    • am born in a physical sense but this physical birth is foreign to my
    • inner sense of being.
    • Nature. And it arose before him as he sensed the full inner
    • outer senses and of the intellect bound up with these outer senses.
    • in earlier times he had little sense of his body and a strong sense
    • they sensed their own existence) with death. “How do I live in
    • Christology in the truest sense (as well as an Art of Education, for
  • Title: Education: Lecture VIII: Reading, Writing and Nature Study
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    • organism. If we educate in this sense, the child's life of feeling
    • certain sense, stages of a path to the human state. That the plants
    • understand, in however simple a sense, that man has a threefold
  • Title: Education: Lecture IX: Arithmetic, Geometry, History
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    • ordinary physical sense-perception. Besides this physical body,
    • child a strong sense of symmetry for instance.
    • little foundation for this pride. We count up to 10 because we sense
    • the child, and we must call forth the sense of number by a transition
    • history. We may teach history very skilfully in the ordinary sense,
    • the full sense of the word, that is to say, not one who teaches and
  • Title: Education: Lecture X: Physics, Chemistry, Handwork, Language, Religion
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    • is in his life of thought and feeling no sense of separation between
    • this sense related to stone and mineral. Earlier teaching about the
    • human being in the sense of which I spoke yesterday. The teaching of
    • instinctively, but to apply rational rules in speech. It is nonsense,
    • Waldorf School education in that this school does not in any sense
    • certain ritual is connected with it — is not in any sense an attempt
    • sense, parents who wish their children to be educated in a Christian
    • first of all a sense of gratitude for everything that happens in the
    • into the right path. To unfold the child's sense of gratitude is of
    • deepen our whole life of feeling in a religious sense. Love for all
    • this again will deepen perception of the world in a religious sense.
    • of ten, we can then proceed to develop a true sense and understanding
    • of duty. Premature development of the sense of duty by dint of
    • commands and injunctions will never lead to a deeply religious sense.
    • educate in the sense of true Christianity must realize that before the age
    • conditions permit to-day. In no sense do we work towards a
    • develop the whole man and deepen him in a religious sense; this we
  • Title: Education: Lecture XI: Memory, Temperaments, Bodily Culture and Art
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    • spirit is in a certain sense released from the body, systematic training
    • imagine in a materialistic sense that the body does everything, for
    • nonsense to speak of abnormalities or disease of the spiritual part
    • grows from a sense of inner responsibility. This power will increase
    • ready for a deepening of his being in the religious sense. There is
  • Title: Esoteric Lesson: Kassel, 2-26-'09
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    • receives impressions through his senses, the astral body's skin gets
  • Title: Agriculture Course: Lecture 1
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    • — is manifest nonsense. Palpable nonsense, I say, albeit that is
    • takes up, would be talking nonsense. You can only understand the
    • whole Earth. Yet the same nonsense (as applied to the magnetic
    • needle) is considered good sense by the men of to-day when applied to
    • within its narrow limits, is nonsense if in reality its growth
    • will be less rain. If it is all nonsense, Frau Prof. Schleiden will
    • macrocosm, is at liberty to reply. That is all nonsense! If we
    • itself in abnormal conditions of the senses is influenced in a
    • peculiar way by silicon. (I do not say what lies in the senses
    • themselves, but that which shows itself in the senses,
    • including the inner senses — calling forth pains here or there
    • the senses of the plant-being in such a way as to receive from all
  • Title: Agriculture Course (1938): Lecture I
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    • business, books and lectures oh economics is manifest nonsense.
    • This nonsense is, however, very widespread to-day.
    • clearly absurd, is regarded by many people as sense when
    • is always sufficiently armed with a sense of humour to be on
    • sense of humour, said; “Let our wives decide which of us
    • there will be more rain. If my theory is all nonsense, Frau
    • dismiss as nonsense the statement that human life is a
    • abnormal conditions of the sense organs, (it only appears
    • there, it does not really lie there) the internal sense organs,
    • Universe, it awakens the plant's senses, so that it absorbs the
  • Title: Agriculture Course: Lecture 2
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    • essential nature, in the best sense of the word, if it is conceived
    • warmths are essentially different, and in this sense, we may well
    • summer-time it tends in a certain sense to die.
    • case. We cannot carry it out absolutely, but in the ideal sense it is
    • peculiar relation to the head-formation. Cultivate a sense of form to
  • Title: Agriculture Course (1938): Lecture II
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    • expression as a ‘farm’ in the best sense of the word if it can
    • plant-growth this is in a certain sense provided for by Nature
    • the forms of things we shall see in what sense an agricultural
  • Title: Agriculture Course: Lecture 3
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    • outwardly, around the senses. As soon as it enters into us through
    • nitrogen around us to be decreased. True, in a certain Sense it would
    • which senses whether there is the proper quantity of water in a given
    • nerves-and-senses system it is the nitrogen which mediates for our
    • so. This must be able once more to disappear. Not only in the sense
    • all, he really senses it. These things are based on absolutely real
    • fine and delicate. We cannot sense it — it eludes our
    • nothing for itself. It is like our own sense organs. They too do not
    • silica-nature is the universal sense within the earthly realm,
  • Title: Agriculture Course (1938): Lecture III
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    • great deal of nonsense has been spoken about what was really
    • senses. Once it has entered into us through breathing, it comes
    • life of the earth. Nitrogen is that which senses whether the
    • earth. Nitrogen is the mediator which senses just as in the
    • human nerves and senses system, it also mediates sensation.
    • because he knows, or rather senses them. All these things rest
    • to sense the difference between it and other substances, lime
    • to nothing. Silicon thus resembles our sense-organs which do
    • world. Silicon is the general external sense-organ of the
  • Title: Agriculture Course: Lecture 4
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    • — this, for the most part, is received through the sense-organs,
    • in an even finer state through the sense-organs (even the eyes) —
    • Passage through the organism — Excretion in the widest sense.”
    • however, in the sense that it does not care to go on as far as the fruiting
    • all that works organically in the nerves and senses. So it becomes a
    • system. In some sense it will be in process of dissolution and disintegration.
  • Title: Agriculture Course (1938): Lecture IV
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    • absorbed for the most part through the sense-organs, the skin
    • highly-rarefied absorption through the sense-organs (even
    • senses. Hence the nervous nature of the stag. In a certain
  • Title: Agriculture Course: Lecture 5
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    • I mean, in the sense that you like to stroke what you are fond of. This
    • say, if ever it should be necessary in a certain sense to rid the soil
    • do no harm. For in a certain sense the nettle plants would liberate
    • will fall to Sense it; will not, therefore, enlist it in the Service
  • Title: Agriculture Course (1938): Lecture V
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    • on. By adding this substance to the manure in a sense we really
    • dull plant. The — plant does not sense it and cannot make
  • Title: Agriculture Course: Lecture 6
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    • wider sense we may say: All the forces that work into the earth from the
    • physical methods of to-day—are in a sense rayed back on to the
    • make the weeds reluctant, in a sense, to grow in earth which has thus
    • gained in a spiritual way — not through the mere physical world-of-the-senses.
    • can be reckoned in any sense among the higher animals. Mice are rodents;
    • it is different. It is comparative nonsense to speak of the Sun in general
    • terms — albeit, pardonable nonsense. We should really speak of
    • the same sense as in animal diseases. (We shall understand the difference
    • for in the true sense of the word a plant cannot be diseased. It is
    • not a healing process in the proper sense; it is simply the opposite
    • be talking nonsense. We do not do so; on the contrary, we take the whole
    • has an open sense for the manifest working of her forces.
  • Title: Agriculture Course (1938): Lecture VI
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    • the starry heavens is in a sense reflected on to the Earth from
    • greater extent upon reason and common sense than on police or
    • different: so that it is nonsense strictly speaking (though
    • pardonable nonsense) to speak of the Sun in general. One should
    • not “diseases” in the same sense as are those
  • Title: Agriculture Course: Lecture 7
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    • the free, we must say: There is the thick tree trunk (and in a sense
    • become clair-sentient with respect to the sense of smell, especially
    • yourself to specialise your sense of smell — to distinguish, to
    • the sense of smell.
    • directly in its nerves-and-senses system and in a portion of its breathing
    • through the nerves-and-senses system.
    • in its environment — in the nerves-and-senses system and in a
    • and through something remotely akin to the sense system — absorbs
    • sense in which the animal lives by absorption of food, the plant lives
  • Title: Agriculture Course (1938): Lecture VII
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    • mean clairvoyant but clair-sentient as to the sense of smell.
    • sense of smell to distinguish between the scent of soil-grown
    • becomes clairvoyant in the sense that I have explained to you
    • with its system of nerves and senses and with part of its
    • lives with its nerves and sense system and part of its
    • something very distantly resembling a sense system absorbs
    • sense we can say that the animal lives by absorbing food, in
    • the same sense does the plant live by giving off air and
    • sum up, I have shown you that in a certain sense the woods,
  • Title: Agriculture Course: Lecture 8
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    • also distinguish between substances nutritive in the narrower sense
    • as there is in man. True, in the animal also, the nerves-and-senses
    • does so. Something that still comes from the sense-organism passes into
    • animal, however, we should rather speak as follows: There is the nerves-and-senses
    • more rhythmic than in man; while on the other hand the nerves-and-senses
    • true at all. In actual fact, cosmic matter is absorbed through the senses
    • as the senses are chiefly stationed there, and the senses perceive out
    • world by sense-perception too.
    • be from one that is able to make use of its senses, its organ of smell,
    • its sense of smell, following the cosmic forces through its sense of
    • too. Thus, in a Sense, you mar the working of Nature when you take your
    • substance into its head, so that it may have a live and mobile sense-relationship,
    • that of nerves-and-senses — develops more towards the breathing,
    • as it is not nerves-and-senses system — they have nothing but
    • The potato, too, works in a highly independent way, and in this sense:
    • approve it in the very fullest sense. For the rest — except for
    • conscious purpose, anthroposophical good sense, purity and singleness
  • Title: Agriculture Course (1938): Lecture VIII
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    • senses and a metabolic and limb system. These are clearly
    • senses system and metabolic system trespass upon the limits of
    • to speak of the nerve and senses system as being
    • case. It is cosmic matter taken up through the senses and the
    • around. Because the senses are centred in the head and take in
    • sense, the head relies upon the stomach in a way in which the
    • their senses, then we may see results such as appear in the
    • its sense of smell, guided by this organ in its search for
    • obtain manure from Chili, we are in a sense doing harm to
    • order to stimulate its sense-connections with its
    • apart from its system of nerves-and-senses, is made up entirely
    • hardly wise for him to dismiss it as nonsense. But if he has
    • in view, a sense of Anthroposophical values, a real
  • Title: Lecture: Parsifal
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    • polarity of Parsifal and Kundry we can sense the working of
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • We should endeavor to sharpen and develop the child's senses. His fantasy
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • world which we perceive through our senses: it is the one which man
    • into another world, but he simply acquired a new sense. After death,
    • senses for the perception of the physical world are eliminated and we
    • with also after death. If we no longer open our senses to the physical
    • world, the senses of the astral world disclose themselves. When we become
    • was formed out of the sense of beauty of that time. Each house, each
    • things which excite the senses. ...
    • Our eyes and ears, all our sense-organs, are merely instruments used
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • in this world, how everyone seeks to satisfy his senses. What a human
    • chains him to the world of the senses. It is influenced entirely by
    • to his senses, his life in Kamaloca will be long and difficult. Ordinarily
    • of the senses. In the case of suicides this will be most difficult of all,
    • violently severing themselves from the life of the senses, they will
    • and the simplest sense-impressions. With each incarnation his senses
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • sense of devotion for facts which others criticize. Here we may apply
  • Title: Lecture: The Animal Soul
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    • when a sense being says “It is I,” death begins to enter
  • Title: Egyptian Myths: Lecture 2: The Reflection of Cosmic Events in the Religious Views of Men.
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    • would have appeared, although then it was not material in our sense
    • light-aura. What one would have sensed as a light-principle, one would
    • world from morning to evening by means of his senses. Through his
    • sense-activity he continually receives impressions of sight, hearing,
    • etc. But at night this sense-world sinks into an ocean of
  • Title: Egyptian Myths: Lecture 3: The Old Initiation Centers. The Human Form as the Subject of Meditation.
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    • sense-perceptions. By night he was the companion of the divine
    • form, what he only sensed by day — the spirits that live in all things.
  • Title: Egyptian Myths: Lecture 4: The Experiences of Initiation. The Mysteries of the Planets. The Descent of the Primeval Word.
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    • we perceive with the physical senses is a result of what is spiritual.
    • initiation, could in a certain sense be reawakened. The consciousness
  • Title: Egyptian Myths: Lecture 5: The Genesis of the Trinity of Sun, Moon, and Earth. Osiris and Typhon.
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    • Could one have penetrated this with a feeling-sense, it would have
    • like plants in the modern sense. They were cloud-masses in
    • mother earth. As in a cruder sense the child of today is cherished and
  • Title: Egyptian Myths: Lecture 7: Evolutionary Events in the Human Organism up to the Departure of the Moon. Osiris and Isis as Builders of the Upper Human Form.
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    • evolution in a still broader sense. Those who are too strongly
    • nonsense from the contemporary point of view. They may say this, but
    • comprehensive sense-organ. When the moon withdrew, this transformation
    • spiritual sense than were the other Greeks. Thus, the centaur was once
  • Title: Egyptian Myths: Lecture 8: The Stages of Evolution of the Human Form The Expulsion of the Animal Beings. The Four Human Types.
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    • This is not meant in a moral sense, but points to the lowest stage in
    • “Male and female created he them.” This has no sense in
    • way for real seeing is a symbol in the occult sense. A symbol is a
  • Title: Egyptian Myths: Lecture 9: The Influence of the Sun and Moon Spirits, of the Isis and Osiris Forces. The Change in Consciousness. The Conquest of the Physical Plane.
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    • that the things of sense were untrue, were Maya, and that the physical
    • world of the senses was the
    • was nothing but illusion, for to him the true was not what his senses
    • judgment to assert that law, in this sense, existed earlier. It is
    • nonsense to speak of oriental lawgivers, such as Hammurabi. There were
  • Title: Egyptian Myths: Lecture 10: Old Myths as Pictures of Cosmic Facts. Darkening of Mans Spiritual Consciousness. The Initiation Principle of the Mysteries.
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    • man who, with all his thoughts and all his senses, felt himself
    • Christ. All other initiates were in a certain sense forerunners of the
    • Christ-spirit again united himself in the full sense with the earth.
  • Title: Egyptian Myths: Lecture 11: The Ancient Egyptian Doctrine of Evolution. The Cosmic View of the Organs and their Coarsening in Modern Times.
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    • When in his daily life man lets the impressions of the senses work
    • plane. If we let this work upon our souls, we sense what happened with
  • Title: Egyptian Myths: Lecture 12: The Christ Impulse as Conqueror of Matter.
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    • study the character of our own time in the same sense in which we have
    • world-existence. We need only think of the deep sense in which, for
    • had experienced. There was no sense in saying that between birth and
    • those days there would have been no sense in giving a single man a
    • sayings take on light and meaning when one senses the spiritual
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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    • remorse, we shall sense upon awaking the next morning that we have
    • we experienced remorse, we sense this the next day in our body as
    • weakness, lethargy, numbness; joy we sense as strength and elevation
    • immediacy, in a certain sense, what we experienced as joy in life on
    • we perceive with the outer senses, we can thereby perceive everything
    • scientific study, it will be necessary for him to be able to sense the
    • that the higher worlds exist even when we cannot see them in a sense
  • Title: Jeshu ben Pandira: Lecture I
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    • asleep, and we feel that they fructify us. We sense an extraordinary
    • we have gone to bed in a mood of remorse, we shall sense upon awaking
    • remorse, we sense this the next day in our body as weakness,
    • lethargy, numbness; joy we sense as strength and elevation of
    • certain sense, what we experienced as joy in life on the
    • perceive with the external senses, we can thereby perceive
    • be necessary for him to be able to sense the light that exists behind
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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    • fate, we shall really be fully aware that, in a certain higher sense,
    • with ever weaker wills — and this not in a merely external sense.
    • illogical thinking, and a sense of well-being in connection with
    • in a sea of nonsense that streamed forth from each of them.
    • fundamental sense, altogether a different person from what he has been
    • my true worth as a human being.’ This I must sense; this I must feel.”
  • Title: Jeshu ben Pandira: Lecture II
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    • certain higher sense, we ourselves have given the occasion for this
    • external sense. This takes a deep hold in the life of the human
    • actual pain when confronted by illogical thinking, and a sense
    • in a sea of nonsense that streamed forth from each of them.
    • and the Bodhisattva becomes, in a fundamental sense, altogether a
    • human being.’ This I must sense; this I must feel."
  • Title: Christ and the Spiritual World: Lecture One
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    • before the soul of anyone who wants to accept in the right sense our
    • the Stoic sense (and a good many personalities in Roman history were
    • limited sense and had spread widely over Southern Europe and other
    • to restrain a slight smile if he is invited to think in the sense of
    • belongs not only what your senses perceive as the external world, but
    • the sense world. It is easy enough to come to terms with a spiritual
    • world. So not only sense perception, but human thinking, lies outside
    • said about the world in the sense of the early twentieth century.
    • space. Desire does not live only in sense perception, but also in
    • material world, it has in the sense of the Gnosis a longing for the
    • sense of the Gnosis — raised himself above everything in which
    • sense-world as a deepening of Graeco-Roman thought. And it is not an
  • Title: Christ and the Spiritual World: Lecture Two
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    • region behind the sense-world where the spiritual conflict between
    • that this strangeness explains itself, in a certain sense, when
  • Title: Esoteric Lessons Part III: Leipzig, 12-30-'13
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    • teachers. That is, on something that isn't taken from the sense
    • senses and glands during sleep. Many of you have gone to sleep in a
    • nervous system during sleep. It may seem strange, but senses are
    • hemisphere of the sense and glandular systems. One who wakes up
    • the building up of senses that must stop in daytime so that a man can
  • Title: Christ and the Spiritual World: Lecture Three
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    • strict sense of the term. We cannot say of this Being that he had
    • was then in a certain sense born in the Nathan Jesus-child, we are
    • planets into physical bodies, the development of their senses would
    • forces which governed the sense-organs of these bodies, they would
    • have had to use their senses in a peculiar way — a way not
    • bodies equipped with senses of the right kind. They would have been
    • the Earth in such a way as to give the senses this character. Any
    • up the senses of man. In the spiritual world something had to happen
    • so that these forces would not turn the senses into mere organs of
    • sense system crying out to the spiritual world for help, and in
    • were streaming in to build up the human senses. These senses were
    • could look with wisdom at all the nuances of sense-perception. Very
    • such a way that the human sense organs, which derive essentially from
    • the realm of the human senses, and evolution could go on normally for
    • away from the human senses by a deed in the higher worlds.
    • sense-organs, so moderation was now bestowed on the vital organs.
    • sense organs were in a condition serviceable for man on Earth, and so
    • sense neither on the Moon nor on the Sun, but as though it encircled
    • an inward spiritual, not an external, sense — the origin of the
    • physical sun withdraws towards the south; in a spiritual sense it is
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  • Title: Christ and the Spiritual World: Lecture Four
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    • were becoming manifest in the realm of sense existence. In the
    • sense. For a god symbolised by the external sun the Greeks had
    • in our sense of the term. How do we first come upon the ranks of the
    • should find them permeated with Geology, in the sense meant here.
    • this sense as Geology. This was what the Prophets longed for and
    • encountered first among the Jews — whatever nonsense learned
    • in what sense is he a Prophet? [On
    • certain sense, from the Earth. But this was possible only if there
    • connected in a primordial earthly sense with all that gives a certain
  • Title: Christ and the Spiritual World: Lecture Five
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    • employed to produce, at times, sheer nonsense, were good, legitimate
    • — after Parsifal returns, in a certain sense cured of his
    • among us today and are perfectly faithful to the sense of the
    • before the Mystery of Golgotha, reappear in a certain sense after the
    • clue if one is searching in the sense of Spiritual Science: he at
  • Title: Esoteric Lessons Part III: Leipzig, 1-2-'14
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    • inscribing and reading must become habitual in the sense that it
  • Title: Christ and the Spiritual World: Lecture Six
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    • outside our Movement, who then make the most senseless remarks about
    • the heavens, but it is not in any sense the Grail and it does not
    • mean an animal in the ordinary sense, but a living organism.] “One
    • wonderful harmony, in the realm of the senses as well as in the
    • subjecting the senses to ascetic discipline, but of becoming aware of
    • in Kepler's sense. Thus we have heard him say:
  • Title: Mystery of Death: Lecture IV: The Intimate Element of the Central European Culture and the Central European Striving
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    • aspects and only to them. They lack any sense of reflection.
    • such a higher sense. We cannot take the most internal impulse
    • consciousness, and we are awake when we have lessened our sense
    • Ripened your senses for the spheres.
    • the right sense what is gained with so big sacrifices, with
    • spirit, which turn their senses to the realm of spirits. That
    • Their senses to the spirit-land.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • our senses and the scientific-dissection of what we perceive through
    • the senses. We then proceed, by studying that form of organisation
    • which we contemplate the physical body through our external senses,
    • through our inner sense; the astral body is something that can only
    • strange. But our sense-organs — you know this from other
    • a new experience, for our earthly senses do not enable us to
    • our senses are able to experience, what our intellect, that is bound
    • to the brain, obtains through the sense-experiences, what are our
    • we also grow tired in a wider sense. When we grow older, we know that
    • grasp the idea that we get tired, in a wider sense than the usual
    • that we gradually begin to feel and to sense our physical body. We
    • learn to sense this physical part of our being, because it becomes
    • is nonsense to speak of an ancient clairvoyance, or that people had
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • externally in the physical world through our senses and the
    • scientific dissection of what we perceive through the senses. We then
    • through our external senses, or in the same way in which we
    • contemplate our etheric body through our inner sense; the astral body
    • This must sound strange. But our sense-organs —
    • earthly senses do not enable us to experience anything similar. This
    • They enable us to experience what our senses are able to experience,
    • sense-experiences, what our feelings, that are connected with
    • Consequently, we also grow tired in a wider sense. When we grow
    • tired, in a wider sense than the usual one. Let us place it clearly
    • sense our physical body. We learn to sense this physical part of our
    • is nonsense to speak of an ancient clairvoyance, or that people
  • Title: Mission of Spiritual Science and Its Building at Dornach
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    • can learn about the universe through his senses and through the
    • intellect which relies upon sense-observation may be called
    • sciences. We use the name, only in a somewhat different sense, that is,
    • in the sense that spirit is to us something real and actual, whereas
    • that spiritual science or Anthroposophy, in the sense here intended, is
    • domain which cannot be perceived with outer physical senses, nor
    • higher sense than is the case with thinking. Through the development of
    • senses and his ordinary intellect to be still; he achieves this by
    • knows it to be a reality, just as the objects of sense are realities.
    • world is experienced with the senses. A second human being is found in
    • fundamental essence, nothing magical or mystical in a bad sense is
    • before the senses. It must be experienced inwardly and spiritually. And
    • sense than are physical facts. If a plant grows, and develops blossom
    • research in the true sense of the words, as it is here meant, that must
    • spiritualism is presented to the outer senses, whether by means of
    • presented to the senses belongs to natural science. That which offers
    • ordinary life in a certain sense as abnormal faculties have any special
    • sense to deny personality in God. One arrives, on the contrary, at
    • personality in a much higher sense even than man, in a sense which even
    • Religious conceptions are not made misty, in the pantheistic sense,
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  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • He cannot be content with what he sees through his senses or what he must
    • sense has this soul life within the outer physical world? A perfectly
    • a certain sense those who are conscious of the riddles presented by life in
    • speak of human life. It may be said that natural science has in a sense
    • means of the senses alone, and of the intellect bound fast to the senses.
    • he appears to the senses, and to the intellect guided by those senses, and
    • senses, the physical external man, there exists a super-physical man,
    • active and alive within the man of the senses and alone capable of
    • preventing the sense man from becoming a decaying corpse at any moment. For
    • appears to outer sense observation. But for this sensible observation, what
    • disappeared within the plant world, in a certain sense, returning to the
    • in a certain sense with the alternations in human experience brought about
    • evolution of the earth to what sense perception beholds in earth life. But
    • in the world of sense. It is the special evolutionary task of the earth
    • region which still reveals itself through the senses. It is a super-sensible
    • and spiritual forces into which we grow even as through our senses we
    • grow into the world of sense. But in the act of learning to know the spiritual
    • Fidei, as soon as we understand this concept in the correct sense of the
    • the sense world, but it does perceive what has occurred in the spiritual
    • Events perceptible by the senses, can as such, when they cannot enter
  • Title: Life Between ... IX: Life After Death
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    • in the sense of other ideals that are prevalent in our time.
    • long as he makes use of the physical senses and the intellect, the
    • to do with our life here on the physical plane, but in a deeper sense
    • connection with the spiritual world marks, in a certain sense, a step
    • literal sense of the word. This is truly the language that we must be
    • be cultivated on earth in the sense of the new spiritual science,
    • senses can give us, it is as if we were to journey along the path
    • permeates the human being with a sense for the spiritual — and
    • This fact can permeate us with a deep sense of admiration for what we
    • be stifled in them. Each will sense, “Over there on those
  • Title: Lecture: Christ In Relation To Lucifer and Ahriman
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    • The war could be interpreted, in this sense, to be inevitable because
    • sleep-like state. He has not yet perceived with his senses what is
    • physical body. For this reason man overcomes his sense of national
    • terrible of all wars. In a certain sense, this war is the karma of
    • co-exist in the same geographic area and share a sense of commonalty
  • Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
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    • not yet seen anything by the senses that takes place externally
    • must clearly be seen that one has not only to turn the sense to
    • Christ, but that one has to turn the sense to the threefold
    • direct their senses to the hidden tones of the spiritual world,
    • Their senses to the spirit-land.
    • ourselves with the sense of the rose cross, so that this rose
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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    • Man knows, or senses dimly, that there is spirituality in all that
    • sense we can also speak today of new times, in preparation for which
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • senses the hidden spiritual force. It was one of his principles of
    • in the manifest multiplicity of sense-perceptible phenomena. It is in
    • this sense that he speaks of primeval plant, primeval animal.
    • interpreted in this sense. In the West-East Divan he also
    • senses and its forms, cannot attain, is revealed as an actual vision
    • mystic sense fail here.
    • the deepest sense of the word, with these ideas. He writes to
    • of the senses and of the spirit. At first man must accept the higher
    • If, then, in a moral sense, we are, through faith in God, to attain to
    • sense, that only by the contemplation of an ever-creating Nature, we
    • THEOSOPHY and used the words theosophy, etc., in the sense that they
  • Title: Occult Science and Occult Development
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    • that man is able to perceive by means of his senses, whereas — as in
    • the senses and through the intellect that is bound to the brain. Thus
    • acquired by means of the senses, which needs the organ of the
    • Spiritual Science. The knowledge that belongs only to the sense-world
    • senses, to technical things, to the commercial and industrial life of
    • those made by thoughts based upon the senses, which are only
    • Anthroposophy will suffer in his following incarnations in the sense
    • certain sense it is possible for every human being to unfold
    • impressions made on the senses, or through the intellect that is
    • the impressions conveyed through the senses.
    • cannot originate from sense-impressions because according to the
    • external senses it is not so.
  • Title: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • what may in a certain sense be called the renewal of the Mystery of
    • senses into the super-sensible worlds, at that moment the possibility
    • by the moon. In the same sense Christ and Jehovah are one and the
    • they have become in a certain sense also the leaders of mankind as a
    • more laws will be discovered through the use of the senses, but the
    • spiritual sense will be equally important — indeed more
    • certain sense it may therefore be said that from the twentieth
    • sphere into being in the sense of the Manichean principle for the purpose
    • senses for knowledge, to us may be wisdom, light, and clearer
  • Title: Lecture: Knowledge and Initiation
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    • in that sense, is insufficient to meet present needs. One could prove
    • worlds which is no less exact, no less conscientious in the sense of
    • than our thoughts. In a sense our thoughts, our conceptual life, play
    • sense have to exercise it. We have to select that very thing which
    • the way in which sense impressions and thoughts are experienced in the
    • ordinary soul-life. How do we experience sense impressions? In all
    • sense impressions such as those of colour and sound, heat and cold,
    • intensity and living nature of the sense experiences. Now, when this
    • ordinary soul-life in sense experiences and perceptions. It is called
    • imaginative thinking; imaginative not in the sense of arbitrary
    • comparable with the sense impressions of the ordinary life. And with
    • a single moment. In this sense we, as human beings, are
    • full human being, using the term body in its extended sense, but its
    • always filled with thoughts, sense perceptions and memories, and the
    • senses and not perceived therein. So we may learn to penetrate into an
    • received by our sense perception; we must come before the rose again.
    • only as the concentrated physical object that is seen by the senses.
    • it to the world. So much for the physical sense, but in a sense of
    • learn to look on our physical organism in a physical sense and in a
    • sense more transparent. Then do we come to experience the moment of
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  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • sense a school where children are taught a particular anthroposophical
    • may be called imaginative in the real sense of the word, and in such a
    • sense impressions — but imaginative, pictorial, vivid and full of
    • the senses. The man who has attained to imaginative thinking, has
    • now in the sense of the soul) that dies into the physical body just as
    • as he comprehends, in a certain sense, only lifeless nature. It is an
    • initiation he found that in a sense he was becoming less
    • spiritual sense, he sent out feelers which felt and touched and
    • external senses and not by walking in physical bodies among men and
    • the fullest sense of the term; we are deepened and penetrated with new
    • sense for everything in the world and in mankind, and above all it can
    • sense, a resurrection of the religious life. Amongst all the other
  • Title: Mans Life on Earth: Lecture I
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    • often described as heathen are, in a deeper sense, Christian. The
    • The man sensed the presence and impulse of those spiritual forces of
  • Title: Planetary Spheres: Lecture I
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    • often described as heathen are, in a deeper sense, Christian. The
    • The man sensed the presence and impulse of those spiritual forces of
  • Title: Mans Life on Earth: Lecture III
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    • Earth? What can his senses and his sense-bound intellect tell him?
    • senses. With the aid of his senses, he perceives and cognizes the
    • breath into the organism of man. What man perceives with his senses
    • history in our sense of the word. The Greek is much more interested
    • than the worlds we can perceive with our external senses and explain
    • with the sense-bound intellect. To achieve a knowledge of Man as a
    • sense that I would express in conclusion the earnest desire, my dear
  • Title: Planetary Spheres: Lecture III
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    • Earth? What can his senses and his sense-bound intellect tell him?
    • senses. With the aid of his senses, he perceives and cognizes the
    • breath into the organism of man. What man perceives with his senses
    • history in our sense of the word. The Greek is much more interested
    • than the worlds we can perceive with our external senses and explain
    • with the sense-bound intellect. To achieve a knowledge of Man as a
    • sense that I would express in conclusion the earnest desire, my dear
  • Title: Mystery Trinity: Part 2, Lecture IV
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    • existence if we use only our senses and the intellect bound up with
    • those senses as our source of knowledge? Ordinary sense-consciousness
    • should increasingly feel and sense the significance of what occurs
    • through our senses — we perceive and know the appearances of
    • being when he perceives through his senses enters consciously.
    • sense, it brings us back from the experiences of the zodiac into the
    • night, in a certain sense, these moon forces also point out to us
    • intellect bound to the senses. The task of present-day
    • language is, I would like to say, in a certain sense, a child
  • Title: Mans Life on Earth: Lecture V
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    • perceive them with our senses; nevertheless they are there, and they
    • are accustomed, man perceives with his senses. The super-sensible
    • looking around us with the help of our senses, we behold the surface
    • seen because they lack a body that is visible to the senses. They are
    • behind the world of the senses, does not reach to super-sensible
    • eyes, in the ears, — in short, in the sense organs of man. So
    • exterior, work in his sense organs. The influences, for example,
    • is to say, they want first to give him senses that are properly
    • and then to supply him with nerves that run from the senses and
    • extend inwards into the organism. Saturn gives the senses,
    • with all that is on the surface of his body. For the senses, and the
    • senses, acquit themselves most praise-worthily — if I may
    • through the senses. When therefore the air-fire beings seek to
    • permeate man through and through with his sense nature, it is with
    • senses. The result would be that the person would succumb to
  • Title: Planetary Spheres: Lecture V
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    • perceive them with our senses; nevertheless they are there, and they
    • are accustomed, man perceives with his senses. The super-sensible
    • looking around us with the help of our senses, we behold the surface
    • seen because they lack a body that is visible to the senses. They are
    • behind the world of the senses, does not reach to super-sensible
    • eyes, in the ears, — in short, in the sense organs of man. So
    • exterior, work in his sense organs. The influences, for example,
    • is to say, they want first to give him senses that are properly
    • and then to supply him with nerves that run from the senses and
    • extend inwards into the organism. Saturn gives the senses,
    • with all that is on the surface of his body. For the senses, and the
    • senses, acquit themselves most praise-worthily — if I may
    • through the senses. When therefore the air-fire beings seek to
    • permeate man through and through with his sense nature, it is with
    • senses. The result would be that the person would succumb to
  • Title: Lecture Series: Exact Clairvoyance and Ideal Magic
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    • sense-impressions, acquire a certain faculty which consists in
    • ears, and our other sense-organs, if we unfold this life which
    • senses and which does not only weave in shadowy thoughts but in
    • livingly as we ordinarily experience sense-impressions we gain
    • when we are asleep in ordinary life, with the senses closed
    • life we are only aware of what we take in through our senses.
    • as the ordinary sense-perceptions, we then feel as it were (not
    • only “as it were,” but in a real sense, meant
    • spatial physical body, which contains the sense-organs.
    • the physical body, in order to feel an inner sense of
    • perceive through our senses during our earthly existence
    • sense-organs.
    • we perceive that in a certain sense we underwent a change with
  • Title: First Steps in Supersensible Perception and The Relation of Anthroposophy to Christianity
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    • no exact knowledge in the sense of modern science, for none of the
    • supersensible world: “exact,” not in the sense that experiments
    • the sense that inner faculties of soul otherwise slumbering in man during his
    • immediate present only. So it is with all our senses. We can only know the
    • with which he otherwise lives in his external sense-impressions only,
    • upon impressions received through the eyes, ears and other senses he can
    • unfold an inner life as active and intense as the life of these outer senses,
    • in sense-impressions ... then he knows the reality of a second kind of
    • really only know what has been conveyed to us via the senses. But
    • sense-perceptions tell us nothing whatever about our inner life and being.
    • With ordinary consciousness we cannot look inwards in the real sense. But
    • as colourful and rich in content as sense-perception — then we
    • can become aware of an inner light ... not in a figurative sense but
    • perception of what, in contrast to the spatial body in which the senses are
    • assured of an inner sense of consolidation as a human being, as a
    • speak presently enable one who is an Initiate in the modern sense to perceive
    • to him a world quite different from the world revealed to him by his senses
    • the way made possible by the senses, he will then reach a higher stage.
    • the real sense, we share in the life of the whole surrounding world instead
    • experiences themselves in physical life. When we are able in the real sense
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  • Title: First Steps in Supersensible Perception and The Relation of Anthroposophy to Christianity
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    • Divine-Spiritual Beings themselves descended — in the spiritual sense,
    • thoughts. His thoughts must not be concerned with the material world of sense
    • sense-observation, thoughts strike as it were against the external objects
    • Initiates-in the old sense of the word still existed — men who clung
    • the first Teachers of Christianity no longer to a Guru in the old sense but
    • reasoning faculty were directed to the material world of sense and to one who
    • element of sense-life is absent, this, the greatest of all Events in history.
    • sense-free comprehension of the Mystery of Golgotha, to present it in words
    • in the real sense, the Initiate need not demand that they should all have
    • when he turns his gaze away from the world of sense. And within him too, he
  • Title: Mans Life on Earth: Lecture VI
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    • of the body, there are your senses. Through all that is thus
    • helping mankind's future. In the true sense we must understand the
  • Title: Planetary Spheres: Lecture VI
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    • of the body, there are your senses. Through all that is thus
    • helping mankind's future. In the true sense we must understand the
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • our life; in a sense, we only supplement them by what accrues to us
    • which is its physical, sense-perceptible manifestation.
    • educated people, the true scholars, in the Oriental sense. No doubt
    • this remnant of an ancient wisdom no longer belongs, in the best sense
  • Title: Karmic Relationships, VIII: Lecture IV
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    • disappearing into the physical world of sense. They spoke reverently
    • were in a certain sense copies of the aura. As for modern fashions,
    • beyond external sense-observation. Every time we go out into nature
  • Title: Cosmic Christianity: Lecture IV
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    • disappearing into the physical world of sense. They spoke reverently
    • were in a certain sense copies of the aura. As for modern fashions,
    • beyond external sense-observation. Every time we go out into nature
  • Title: Karmic Relationships, VIII: Lecture VI
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    • “piety” — piety in the pagan sense. Christian piety
    • in the world-historic sense when the Mystery of Golgotha took place.
    • are Anthroposophists to-day in the true sense will feel a strong urge
    • spirituality and promote it in the sense of the Michael Impulse.
  • Title: Cosmic Christianity: Lecture VI
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    • “piety” — piety in the pagan sense. Christian piety
    • in the world-historic sense when the Mystery of Golgotha took place.
    • are Anthroposophists to-day in the true sense will feel a strong urge
    • spirituality and promote it in the sense of the Michael Impulse.
  • Title: An Outline of Anthroposophical Medical Research
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    • only into those things which can be confirmed by the senses —
    • powers of human reasoning which rely upon the testimony of the senses
    • means of his physical senses and his reason alone — because he is
    • concern the physical body; purely with the assistance of the senses
    • faculties of the senses and enable us to carry out experiments?
    • something totally different from these mere sense-observations. There
    • observes with his outer senses; with this difference, however, that
    • our ordinary senses have been and are incorporated into our bodily
    • can actually learn to suppress the life of the senses. One then
    • feeling, and willing are, in a certain sense, neutral in regard to one
    • growth and nutrition; in a sense, it introduces a gradual
    • structures, and which proceed as nerve fibres to the sense organs
    • attributes of the human being by means of which he attains his “sense
    • and with a full sense of responsibility; so that in every case one
    • acid in our hair, our bones, our organs of sense, in all the
    • Now it must be borne in mind that the Ego must, in a certain sense, be
    • enough in the sense-organs, where it ought to work strongly. So, for
    • upon the astral body. (These things are described in a general sense;
    • human beings — the mineral being made use of in a certain sense
    • is, in a sense, the earth for the mistletoe. The mistletoe, therefore,
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  • Title: An Outline of Anthroposophical Medical Research
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    • only into those things which can be confirmed by the senses —
    • powers of human reasoning which rely upon the testimony of the senses
    • means of his physical senses and his reason alone — because he is
    • concern the physical body; purely with the assistance of the senses
    • faculties of the senses and enable us to carry out experiments?
    • something totally different from these mere sense-observations. There
    • observes with his outer senses; with this difference, however, that
    • our ordinary senses have been and are incorporated into our bodily
    • can actually learn to suppress the life of the senses. One then
    • feeling, and willing are, in a certain sense, neutral in regard to one
    • growth and nutrition; in a sense, it introduces a gradual
    • structures, and which proceed as nerve fibres to the sense organs
    • attributes of the human being by means of which he attains his “sense
    • and with a full sense of responsibility; so that in every case one
    • acid in our hair, our bones, our organs of sense, in all the
    • Now it must be borne in mind that the Ego must, in a certain sense, be
    • enough in the sense-organs, where it ought to work strongly. So, for
    • upon the astral body. (These things are described in a general sense;
    • human beings — the mineral being made use of in a certain sense
    • is, in a sense, the earth for the mistletoe. The mistletoe, therefore,
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  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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    • through our senses, and then think about the impressions we have
    • world, our sense impressions and our thoughts intermingle. And at
    • bedtime, when we no longer have any fresh sense impressions, but let
    • perceive by means of our senses, which are independent. Our eyes are
    • separate sense realms, we perceive the etheric world in general. And
    • with his senses when he is in the physical world but not when he
    • our world in a different sense than purely astrally. We then ascend to
    • intellectual sense perception of the physical world. All that develops
    • The sense man.
    • of the sense world: i.e. the intellectual world; intellectual
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • to speak to you here, sense something like a future force at
    • last third of the Atlantean period who, in a certain sense,
    • discoverers today have reached the culmination, in a sense,
    • you. If you feel your mission from a sense of history, then
    • conceive of anthroposophical life in a petty, dogmatic sense,
    • works in a genuinely spiritual sense, the unison of thoughts
    • must have sensed something of the great progress.
    • branch be dedicated in the fullest sense of the word; may it
  • Title: Old/New Methods: Lecture Four
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    • those worlds which for the moment are hidden from external sense
    • sense perceptions. It wants to speak primarily about everything
    • they would not be human beings in the true sense of the word. They
    • dream world is mysterious, enigmatic, and it has to be sensed as
    • sense perceptions by way of our intellect, but also through our
    • sense-perceptible world we know has a certain coherence and order
    • towards the ordinary world of sense perceptions. As we step over the
    • scalding fire which seeks to devour everything the world of sense
    • world of sense perception lives in it which prevents its destruction.
    • senses are simply expecting to find another physical world beyond the
    • world of sense perceptions cannot also be there. What we experience
    • the physical world of the senses. This we experience in full force
    • sense perceptions filled with a terrible hate for this world and with
    • don't want any logic! Logic is for the external world of sense
    • times in a sense of doom with regard to death, a sense of doom about
    • sure sense for life, a firm stand in life, is needed once more. This
    • how the western economist speaks today, without having any sense for
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • between what was good in a moral sense and what was wise. The priests
    • the world of the senses.
    • Buddha's teaching is in a particular sense moral teaching, the
    • Christ in the sense just explained can be acquired only on the
    • that in this sense his life will resemble that of Christ.
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • earth we receive our perceptions by means of the senses, so after
    • this sense of limitation, this total incapacity to develop further
    • faculty to sense the working of the beings of the spiritual world, of
    • physical sense, but who has become flesh in a Christian sense, and
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • life on earth by means of visions, not through the senses. During
    • be fully justified in the world. One now senses the urge, in the
    • from the previous incarnation until the present one. We sense cosmic
    • the more we withdraw from earthly conditions in a physical sense. The
    • sense impressions. I explained how the light of the Hierarchies falls
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture One
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    • in a certain sense, is supposed to represent to us the principle of
    • the beast's appearance. The later the era the more senseless the
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Two
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    • fall asleep at night. External sense impressions disappeared. When we
    • are asleep, nothing enters into the place where the sense impressions
    • In a certain sense the
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Three
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    • we do so above all because she is a martyr in the sense just described,
    • We would not believe in reincarnation in the proper sense unless we
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Four
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    • to the region where humanity's sense of personality finds expression.
    • You know, too, that there are sense organs in the astral body that are
    • entirely different from the sense organs in the physical body. We speak
    • in terms of such astral senses, the human physical body will have in
    • the future as physical senses. The astral is on the way to becoming
    • sense organs of the future will be created.
  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • It would be senseless to say: My own inner being must be the sole
    • Rosicrucian sense. The teacher is the friend, the counselor, one who
    • ordinary sense. It is far rather a matter of what is required for
    • not, of course in the materialistic sense but because it is brought
  • Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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    • complex to spiritual perception than to ordinary sense-perception
    • around us all the time, only the senses for perceiving them must be
    • When certain senses of the soul, senses which lie higher than the
    • physical senses, are opened, the world around us is pervaded by a new
    • A still loftier world, revealed to yet higher senses, is that of the
    • when the corresponding senses have been opened. In the movement that
    • Still another world, revealed by even higher senses, is known in
  • Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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    • result of the functioning of his own astral body, through his senses,
    • Kingdom of Heaven in the Christian sense.)
    • senses perceive, vanishes, and light flashes up in the sphere
    • artists and discoverers are only higher in the sense of degree than
    • sense, of course; then the Oceanic region, corresponding to our area
  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • conceived in a much wider sense because this world is the
    • he gives answer in the Goethean sense; it may even happen that he
    • knowledge of Devachan in the sense of Rosicrucian Theosophy.
    • in the full and proper sense. Whereas in other circumstances the
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • spiritual gaze to Devacha: In what sense is there community of life
    • of union which is present in the very highest sense in the mother's
    • the wider sense, into which he is to be reborn. According to the way
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • infectious diseases leads back to an earlier, very strong sense of
    • another, is inscribed. Some people can sense these processes, but
    • “Spirits of obstruction.” In this sense Faust says to
    • except what is to be found in the world of the senses, communicates
  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • certain sense speak of processes of physical heredity, and we will
    • interfering with his karma.” This is nonsense. His poverty, his
  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • clear as to its nature. It consists in man's turning his senses
    • resound. With his sense of touch he feels objects, finds them warm and
    • senses he reflects upon; he employs his reason to understand these
    • different objects, and it is from these facts of sense perception and
    • perfection, namely, the marvelously constructed sense organs.
    • the etheric body was inserted, the sense organs were further
    • Thus the whole universe is the builder of the sense organs. Thus have
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • was the foundation of the sense organs. The souls outside worked upon
    • the Saturn surface, upon what lived in man as rudiments of the senses.
    • for the other sense organs.
    • sense organs began to take form, for they were pictures that worked
    • they thus fashioned the forms of their sense organs, which then became
    • sense organs. For the soul of man was not yet so far developed as to
    • order to occupy themselves in our sense world; in compensation they
    • sense organs incorporated in it could be ego-bearer on the fourth
    • has risen higher and higher in the perfection of the sense of freedom:
    • The noble sense of liberty has been reversed into wickedness, into its
    • transforming the elements of the sense organs from Saturn, some of
    • All organs of growth and organs of reproduction are sense organs taken
    • of taste, smell and all sense-perceptions. This was not so in the Sun.
    • had not the appearance of a plant in the modern sense, for this has
    • Egoism who implanted the sense of freedom and self-reliance and stood
    • the ninth member, the Son, “the Word” in the sense of St.
    • must far rather be seen in your eyes, ears and other sense organs.
    • of the Sun, which had the form of stunted sense organs which could not
  • Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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    • first germs, the earliest indications of our sense organs were
    • sense, the nearest approach were certain formations occurring here and
    • Leader the Christ, or in the sense of St. John's Gospel, the Logos. On
  • Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth. I
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    • as they were on Saturn. At that time the sense organs existed as
    • Egoism, of the sense of independence. During the Sun, it was the
  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth. II
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    • of the present consciousness, man lost the ancient dimly sensed
    • reality lay spread all around him, but the world of the senses was
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • love and humanity, becoming in a sense intoxicated by them, the more
    • egotistic he becomes. For precisely as there is a lust of the senses
    • senses. By what means has it arisen? It was very different in earlier
    • through a thinking trained in the occult and spiritual sense, will
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • Study in the Rosicrucian sense is the ability to immerse oneself in a content of thought not taken from physical reality but from the higher worlds. This is called the life in pure thought. Modern philosophers for the most part deny this; they say that every thinking must have a certain vestige remaining from sense perception. This, however, is not the case, for no one, for example, can see a true circle; a circle must be seen in the mind; on the blackboard it is only a collection of tiny particles of chalk. One can only attain to a real circle if one leaves aside all examples, all actual things. Thus thinking in Mathematics is a super-sensible activity. But one must also learn to think supersensibly in other fields.
    • This is the sense in which these lectures on Rosicrucian Theosophy
    • them. In this sense Spiritual Science should become a powerful impulse
  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • had a good clinical sense. When he was alone with her he
    • everything that meets our senses is an expression of the
    • only what his senses perceive, then, as a result, there would
    • phenomena nothing but the spirit's sense expression.
    • certain sense, has descended lower. Otherwise, he would not
    • do we acquaint ourselves in a deeper sense with illusory
  • Title: Lecture: The Elementary Kingdoms
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    • forces itself immediately upon our senses.
    • what we can perceive through our senses — from the
    • kingdom of the sense-world, which are accessible to human
    • observation. Here, in the physical sense-world, four kingdoms
    • are spread out before our senses: the mineral kingdom, the
    • be possible within the physical sense-world, for here, things
    • The animal has, in the physical sense-world, a physical body,
    • group-souls inhabit the physical sense-world. But in the case
    • we must transcend what is physical, in the modern sense
    • interpenetrate. All the instruments of the senses, all organs
    • senses; you grasp the mineral laws, and during your waking
    • however, remain merely within his sense-organs; but while the
    • the physical sense-world; but they are able nevertheless, to
    • simplest. It is an utterly senseless way of speaking to
    • is, in a certain sense, only a half-truth. We must transform
  • Title: Illusory Illness: Lecture II: Feverish Pursuit of Health
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    • human being are nonsense. The very part of humanity that is
    • drew forth eyes. So also is the ear formed by tone, the sense
    • something, in a sense, to counter with eyes, with seeing.
    • in the human being has developed in a certain sense through the
  • Title: Lecture: Man and Woman in Light of Spiritual Science
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    • sense-perceptible definitions of man and woman to the levels of
    • sense-perceptible definitions of man and woman to the levels of
    • sense perceptible stands a soul-spiritual nature. Only when we
    • turn our gaze towards the spiritual lying behind the sense world,
    • revealed by spiritual science are already sensed by many today, even
    • perceive as the sense-perceptible human being, is for spiritual
    • longer possible in the strict sense to speak of man and woman,
    • bodies must make use of the physical sense organs in order to become
    • our physical organs of sense is an idea widely held today. A thinker
    • starting point for all our sense perceptions. And each morning when
    • physical world through the sense organs. It is different during
    • world. The human being has sense organs in the astral body which
    • this theory speaks pure nonsense to the human mind. Thus it declares
    • expression of this higher polarity of existence. It is in this sense
    • distinguish between the reality of the senses and the nature of
    • observe the whole human being from the world of the senses and from
    • sense-perceptible polarity, man and woman are only garments, sheaths
  • Title: Esoteric Lesson: Muenchen, 1-7-1909
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    • we should try to strip off everything that fetters us to the sense
    • hold him back in the sense world forcibly. And this temptation is a
  • Title: Lecture: Problems of Nutrition.
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    • place in the physical sense world, is only the external aspect of
    • a sense, plants also breathe but their breathing process has a
    • utilized in a sense to direct counter-effects against what external
    • more apt he will be to develop a sense for wider horizons and he
    • matters only with common sense, he can tell from the look in a
    • restricted sense, it has little to do with the individual
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • we express our world view in the most elementary sense
    • greater detail and in a more intimate sense. Just saying that
    • churches, ceremonial centers, or schools in the modern sense,
    • certain sense despised because of their simplicity and were
    • and, in a sense, the most despised people of ancient Atlantis
    • the modern sense because the whole mode of thinking in terms
    • deeper sense up to the time of St. Augustine, who said:
  • Title: Esoteric Lesson: Muenchen, 3-8-'09
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    • The red roses are in the deepest sense the symbol for the holy blood of
  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
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    • Clings close with avid senses to the world;
    • them together? It is what we call the Ego in its true sense, the bearer of
    • the most spiritual of the senses, gradually fade away, because he is no
    • in a certain sense man has an inborn character, but one that gradually
    • regarded as nonsense by those who fail to observe the course of human life,
    • widest sense which in later life can lead through our thoughts and feelings
  • Title: The East in the Light of the West: Lecture II
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    • sense is a very rare faculty in our present time it does exist, and
    • the outer senses, not only without the help of instruments which have
    • which he exercises when using his physical senses and his physical
    • liberation from his sense-body in a certain way with darkness; he
    • the outer senses and the intellect. He falls asleep at night, his
    • say to the senses and to the intellect, but to what is a revelation
    • we want to use an expression of the sense-world we might say
    • free from the physical sense-organs and free from the brain, the
    • wish to express it radically, this whole outer sense-world becomes
    • world of the senses. It would be wrong for a man not to reserve this
    • form on the etheric body implies that in a spiritual sense, light
    • we are not merely in an abstract sense devoted to our physical bodies
    • which our senses see as flashing fire bears the same proportion to
    • different from what it appears to be in the world of the senses. We
    • outer senses. We penetrate into a spiritual domain when we experience
    • make it possible for us to perceive on earth with our physical senses
  • Title: The East in the Light of the West: Lecture III
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    • but in an exact sense. ‘Spirits of the Elements’ was the
    • world experienced by means of the sense organs they are to be found
    • behind what is perceptible by the senses and comprehensible to the
    • sensations. This Higher Self is experienced in a true sense only by
    • world. This holds good not merely for the external sense world, but
    • spiritual beings contacted through the phenomena of the sense world.
    • is twofold; there is the external Maya of the sense world, and the
    • confronting the physical senses as Maya, vanishes and something
  • Title: The East in the Light of the West: Lecture IV
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    • existence are to be found behind the phenomena of the sense world, or whether
    • the physical sense world. There exist, moreover, spiritual beings and
    • the same sense to that being as regards its work or function in the
    • times and in all places. In its abstract sense there is not the
    • to say that the sense wisdom appears again and again in different
    • historical sense must be added to it) because he has not grasped the
    • who had no understanding of history in its real sense, and whose
  • Title: The East in the Light of the West: Lecture V
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    • up the external world of the senses appears; when man penetrates
    • is not in a position to destroy this world of the senses through his
    • phenomena surrounding him; the sense world is placed before him by
    • to penetrate the veil of the sense world, but he must leave it just
    • faculty for penetrating through the outer veils of the sense world to
    • the outer senses of external perception their tendency was to look
    • reached by penetrating through the veils of the outer sense world. To
    • behind the outer veil of the sense world. Men belonging to the
    • in the external sense world. He lived there in ancient times only,
    • sense world, by the evil Set; and since then he has lived in the
    • attaining the spiritual world behind the external sense world and
    • external sense world and to find the upper gods hears that somewhere
    • external sense world and through the veil of the soul life are
    • essence, as that behind the veil of the outer sense world. A uniform
    • particularly to the external sense world and to the visible sun, in
    • outer sense world. In Europe, if we make use of spiritual sight, we
    • whether it be the external spiritual world or the external sense
    • sense. More and more of the spirit was poured into the outer
    • succeeding births, not only in a physical, but also in a moral sense.
    • the most intimate sense, strengthening and illuminating him; but if
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  • Title: The East in the Light of the West: Lecture VI
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    • the senses. Mention has been made of the development in the southern
    • in a certain sense able to look out towards the external world of the
    • senses as well as into itself to find the spirit, because it
    • feelings of the ancient Indian when he looked out at the sense world,
    • can be applied to everything that in a spiritual sense is spread out
    • gaze outwards, and in penetrating through the tapestry of the sense
    • directed to the gods and spirits behind the sense world; that
    • behind the tapestry of the sense world were given to the people; and
    • world which is behind the sense world. Nor will it be a matter for
    • out into the spiritual world, to what is behind the senses, to the
    • which exist behind the tapestry of the sense world. But there was
    • a kind of veiled form, as Apollo. Apollo is in a certain sense a
    • the upper gods behind the tapestry of the sense world, as the rulers
    • sense world. We may say that Apollo is a figure incapable of
    • stage of taking up its abode in a human body in the sense world, and
    • men, on penetrating through the tapestry of the sense world, saw the
    • what we call the upper gods behind the outer world of the senses.
    • and Tauler, learn to conceive of the Christ in a universal sense, or
    • outlines, as a figure of the outer sense world. It is possible for
    • sense world. Man's vision will become reversed. In the past Lucifer
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  • Title: The East in the Light of the West: Lecture VII
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    • true, not to be realised by the external senses or the outer reason,
    • to be seen today, i.e. as a sense-tapestry of colours, shades, etc.
    • day sense-perceptions, was to the Indian spirit of the olden times
    • certainty yielded by the senses had to live as a feeling in those
    • means of the senses means nothing much to me; in order to realise the
    • his physical senses and of his physical reason. Clairvoyant power was
    • was in a certain sense differently organised, his outlook was
    • approximate to the real sense.
    • various senses. We cannot here go into all that modern science has to
    • say about sense-perception; it will suffice to hold in our mind the
    • various senses, and gathers the different impressions together by
    • sense-perceptions; compare, for instance, the sense of hearing with
    • is non-existent for the realistic thinker. Sense perception by means
    • is much more objective than what is sense through hearing. We
    • differences between the realms of the various senses. If we consider
    • sense, from outside (I admit that this happens in incorrect
    • the five senses: sight, hearing, smell, taste and touch. When
    • speaking of feeling in a superficial way we mean the sense of touch,
    • but call it feeling and add that which is experienced by this sense
    • to the outer sense experiences. Again, inspired by the genius of
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  • Title: The East in the Light of the West: Lecture VIII
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    • outward into the world behind the tapestry of sense phenomena. Those
    • In a certain sense their destiny was to go out, as did the
    • sense his seducers. That which in the course of the evolution of the
    • but nothing external in this sense can come to his astral body only.
    • the worlds behind the sense world and behind the soul-world with the
    • be right to speak of certain species of Luciferic beings in the sense
    • sense a repetition and yet in another it is not. Men who have had a
    • man who takes the path out into the external sense-world and who
    • be dimly sensed, but it could no longer live in the soul. The old
    • sensed that they must be united somewhere. Therefore he spoke of that
    • being who could then be sensed but dimly, as the Unknown in Darkness,
    • the external sense-world and Zarathustra's teaching laid special
    • conceived that behind the covering of the sense-world there were
    • beings to be found behind the sense-world, and that the Egyptian
    • life was limited to what the senses perceived. On the one side the
    • world of sense grew more and more dominant, and on the other, the
    • Anu; Anu does in a sense express the unity of both worlds, but an
    • beyond the senses, and on the other to the world that underlies the
    • where the door opening through the outer sense world into, the world
  • Title: The East in the Light of the West: Lecture IX
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    • which are in a comparative sense the most difficult to master.
    • time and space in an abstract sense and endeavour to understand how
    • proceeding from this as a basis. In this sense it is right to say
    • could find behind the covering of the external sense world. His quest
    • the children of Lucifer in this sense when we speak of those who in
    • consider universal space in an abstract sense, but really relate
    • themselves were thought to correspond, in a certain sense, with
    • of mankind than can be found in sense perception or in human
    • in this sense — call other individualities who also are great
    • this sense, then, we gaze upon the Wisdom-element which in olden
    • Spirit in distant regions beyond the sense-world. In the time of the
    • old Persian civilisation it was first possible dimly to sense the
    • The intellectual soul is bound to the world of sense. Therefore it
    • sense-world. Accordingly in the first post-Christian centuries little
    • in a spiritual sense we may describe as the Bodhisattva. This
    • European Initiates. Such presentations must not be taken in the sense
    • the initiates have learned to understand them in a modern sense, just
  • Title: The Ego: Lecture 1
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    • perception of the senses. But if, on the one hand, today, the power of
    • Now we, in our present age, are living in the most eminent sense, in a
    • most eminent sense for the post-Atlantean age. We do not speak of an
    • period of civilisation, etc. And it would be utterly devoid of sense
    • of this occurring in the right sense, and the anthroposophical
    • the right sense. How can it do this?
    • sense, misled by the tyranny of speech. That is a speech which can no
    • innermost being of man, through what we cultivate in a real sense in
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • physical senses. In our time, the capacity to perceive the spiritual
    • in their physiognomies but also in their soul qualities. In a sense,
    • and other periods of civilization. And it would make no sense at all
    • individualities, or personalities, in the right sense. How can it
    • For this way of presentation does not make sense to people who have
    • in a sense, it is mere chance whether a soul is in a body or in the
  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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    • a spiritual world behind all that is revealed to the senses and through them
    • investigator in the sense of Spiritual Science has no such instrumental aids.
    • logic and an unbiased sense of truth. Investigation calls for the opened eye
    • sense of truth; natural feeling unclouded by prejudice; natural good sense.
    • its existence can be acknowledged by a healthy sense of truth, unclouded by
    • treats as real and serious in the full sense of the words. Its very name
    • quoted here in the modern sense, with all necessary qualifications. No-one,
    • originate from mud. Present-day sense-observation is incapable of
    • Ego-less in the worst sense.
  • Title: Esoteric Lesson: Muenchen, 12-7-'09
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    • in the physical sense world. Thereby the spirit behind matter
  • Title: The Ego: Lecture 2
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    • themselves in that sense as one understands it today. Any child
    • they do contradict each other, in the ordinary sense? Were then all
    • the sense of the four Gospels, really such fools, such terribly stupid
    • sense with these contradictions? This is a question for oneself.
    • thought, at the hand of external sense-reality, it is this which
    • are imparted from out of the spiritual world itself. And in the sense
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • Gospels contradict each other in our modern sense of the word. One
    • in a sense, from a common forefather called Abraham or Abram. It is
    • In a sense, he was the first of those in whose soul the ancient
    • cast out, and what was to live on as sense-based reasoning is
  • Title: Lecture: The Sermon on the Mount
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    • solely upon what was accessible to his senses, and also upon his
    • upon his outer senses and intellect, but then he still retained a
    • ecstasy. His sense of ego was submerged, but the spiritual world with
    • world of the senses. If this process had continued unabated, all
    • could be called blessed. Such a man was a seer in the old sense and he
    • Thus, we are shown how in the most intimate sense the heart is the
    • penetration of the divine spiritual world into the physical sense
    • world spread out, as it were, like a carpet before his senses. In
    • nature. Abraham realized that behind the phenomena of the sense world
    • senses and appealed to his innermost being. In the third thousand
    • of Abraham, in the sense that men are being led away from the world
    • perceptible to our physical senses. The spirit of Abraham will
    • of the senses, we shall now grow beyond the sense world and into the
    • himself surrounded by a physical sense world, but also, according to
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • man to depend solely upon what was accessible to his outer senses and
    • not dependent only upon his outer senses and intellect, but he still
    • domain. He was then in a state of ecstasy; his sense of I was
    • that one must draw all knowledge from the world of the senses. If
    • called blessed. Such a person was a clairvoyant in the old sense, and
    • shown how in the most intimate sense the heart is the expression of
    • were, like a carpet before his senses. With Abraham, we see the first
    • the senses was something that made it possible for the human I to
    • revealed Himself to man's senses and spoke to his innermost being. A
    • revives the age of Abraham, but in the sense that human beings are
    • being led away from the world accessible to our physical senses. The
    • was only to be found in the world of the senses, we shall now grow
    • beyond the world of the senses and into the spiritual world.
  • Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Erster Vortrag
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    • erleben, uns Trost und Hoffnung gibt, wie das Ausgeflossensein
  • Title: Genesis: Lecture I: The Mystery of the Archetypal Word
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    • sense-perception and of the intellect bound up with the physical
    • physical sense-world; something comes into existence which we must
    • which does indeed underlie and maintain the ordinary sense-world of
    • the origin of this our sense-world, including the origin of man
    • senses can reach the origin of sense-existence. For sense-existence
    • sense-perceptible and penetrate into regions that can only be grasped
    • description of anything perceptible by the senses, anything which the
    • sense-world. Hence you will see that it is utterly inadequate to
  • Title: Genesis: Lecture I
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    • sense-perception and of the intellect bound up with the physical
    • physical sense-world; something comes into existence which we must
    • which does indeed underlie and maintain the ordinary sense-world of
    • the origin of this our sense-world, including the origin of man
    • senses can reach the origin of sense-existence. For sense-existence
    • sense-perceptible and penetrate into regions that can only be grasped
    • description of anything perceptible by the senses, anything which the
    • sense-world. Hence you will see that it is utterly inadequate to
  • Title: Genesis: Lecture II: Ha'arets and Haschamayim
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    • further what science has to say. My sense of responsibility is such
    • the next few days without the deepest sense of awe and of the
    • the moment of the welling-forth of the sense-perceptible part of our
    • certain resistance to our senses, did not exist during the Saturn,
    • sense-world. We only get a kind of external reflection of it. From
    • the spiritual what tone is in the sense-world. So that when we ascend
    • sound of which the sense-perceptible tone which the ear hears is only
  • Title: Genesis: Lecture II
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    • further what science has to say. My sense of responsibility is such
    • the next few days without the deepest sense of awe and of the
    • the moment of the welling-forth of the sense-perceptible part of our
    • certain resistance to our senses, did not exist during the Saturn,
    • sense-world. We only get a kind of external reflection of it. From
    • the spiritual what tone is in the sense-world. So that when we ascend
    • sound of which the sense-perceptible tone which the ear hears is only
  • Title: Genesis: Lecture III: The Seven Days of Creation
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    • organs of sense such as we have today have followed what we are told
    • the air-warmth-light sphere of the Sun? With the senses of today we
    • consciousness there is no sense whatever in this dispute, for when it
    • phenomenal sense — it simply means the separation of two
    • there were still no plants in the sense of today. And it is only on
    • in the sense-world today were not to be found on the Sun, nor on the
    • intellectual criticisms of these things? What nonsense it makes of
  • Title: Genesis: Lecture III
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    • organs of sense such as we have today have followed what we are told
    • the air-warmth-light sphere of the Sun? With the senses of today we
    • consciousness there is no sense whatever in this dispute, for when it
    • phenomenal sense — it simply means the separation of two
    • there were still no plants in the sense of today. And it is only on
    • in the sense-world today were not to be found on the Sun, nor on the
    • intellectual criticisms of these things? What nonsense it makes of
  • Title: Genesis: Lecture IV: The Forming and Creating of Beings by the Elohim.
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    • to. But mark, please, in what sense we speak of warmth or fire in the
    • with his external senses when it is transmitted by the air, but it
    • which is only perceptible when the clairvoyant sense is in some way
    • Everything of a solid material nature is earth in the sense of
  • Title: Genesis: Lecture IV
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    • to. But mark, please, in what sense we speak of warmth or fire in the
    • with his external senses when it is transmitted by the air, but it
    • which is only perceptible when the clairvoyant sense is in some way
    • Everything of a solid material nature is earth in the sense of
  • Title: Genesis: Lecture V: Light and Darkness. Yom and Lay'lah
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    • the sense of the ancient tradition we have to look for Being not only
    • with its fantastic nonsense about ether vibrations and so on, is
    • usual rendering is nonsense. I should like to meet the man who can
    • really make any sense of these words. What really lies behind
    • this passage faithfully with a real sense of the associations which
  • Title: Genesis: Lecture V
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    • the sense of the ancient tradition we have to look for Being not only
    • with its fantastic nonsense about ether vibrations and so on, is
    • usual rendering is nonsense. I should like to meet the man who can
    • really make any sense of these words. What really lies behind
    • this passage faithfully with a real sense of the associations which
  • Title: Genesis: Lecture VI: Elementary Existence and the Spiritual Beings behind it.
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    • mind that our usual interpretation of the sense-world, as it presents
    • astral worlds, in a higher sense also belongs to the sphere of
    • physical existence, behind what we perceive with our senses.
    • say that behind all we see around us through our senses there lies an
    • the outer expression in the sense-world of what we have just been
    • the sense-world. What is the shadow in this case? That which in
    • senses actually show, we remain on solid ground. If one wants to
    • penetrate behind the sense-perceptible basis, then one has to rise to
    • into our sense-world? In the sense-world it becomes the expanse of
    • and of the Elohim which compresses itself into our sense-existence to
    • too, and that for him nothing makes sense unless he applies the same
    • experience with our senses we see the manifestation of hierarchical
    • activity. It would be utter nonsense to regard the lightning flashing
    • unknown, only dimly sensed. Let us follow up the activity of some
    • historical research; and it fills us with melancholy and a deep sense
  • Title: Genesis: Lecture VI
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    • mind that our usual interpretation of the sense-world, as it presents
    • astral worlds, in a higher sense also belongs to the sphere of
    • physical existence, behind what we perceive with our senses.
    • say that behind all we see around us through our senses there lies an
    • the outer expression in the sense-world of what we have just been
    • the sense-world. What is the shadow in this case? That which in
    • senses actually show, we remain on solid ground. If one wants to
    • penetrate behind the sense-perceptible basis, then one has to rise to
    • into our sense-world? In the sense-world it becomes the expanse of
    • and of the Elohim which compresses itself into our sense-existence to
    • too, and that for him nothing makes sense unless he applies the same
    • experience with our senses we see the manifestation of hierarchical
    • activity. It would be utter nonsense to regard the lightning flashing
    • unknown, only dimly sensed. Let us follow up the activity of some
    • historical research; and it fills us with melancholy and a deep sense
  • Title: Genesis: Lecture VII: The First and Second Days of Creation.
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    • mineral, the human kingdoms as sense-objects, was not there. What was
    • sense organs, as purely physical organs, had already been formed on
    • inner, so that it would have been nonsense for any of them to say:
    • externally sense-perceptible. When does a marble sculpture become a
  • Title: Genesis: Lecture VII
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    • mineral, the human kingdoms as sense-objects, was not there. What was
    • sense organs, as purely physical organs, had already been formed on
    • inner, so that it would have been nonsense for any of them to say:
    • externally sense-perceptible. When does a marble sculpture become a
  • Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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    • best sense of the word, but also to watch, to be on the lookout for
    • The eyes of sense,
  • Title: Genesis: Lecture IX: The Moon Nature in Man
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    • visible to external senses, it would only have been seen by
    • formed man out of “a clod of earth” make any sense.
  • Title: Genesis: Lecture IX
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    • visible to external senses, it would only have been seen by
    • formed man out of “a clod of earth” make any sense.
  • Title: Genesis: Lecture X: The Harmony of the Bible with Clairvoyant Research
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    • male and female in the sense of today; the Elohim-man was at the same
    • time both male and female, undifferentiated. Thus man, in the sense
    • them. The words do not refer to man and woman in the sense of
    • comprehend our origin with due reverence, but also with a due sense
  • Title: Genesis: Lecture X
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    • male and female in the sense of today; the Elohim-man was at the same
    • time both male and female, undifferentiated. Thus man, in the sense
    • them. The words do not refer to man and woman in the sense of
    • comprehend our origin with due reverence, but also with a due sense
  • Title: The Ego: Lecture 3
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    • the Ego which employs the instruments of the senses. The ancient human
    • understand at all the evolution of humanity in the sense of occultism.
    • Nazareth, in the widest sense, as true Ego-hood [Ichheit]. It is
    • truly absolute nonsense. What is meant by it? Everybody in ancient
    • in the old sense: the divine spiritual thinks, feels, wills in me, but
    • to its sense-path: if you proceed in opposition to Waterman, there
    • world of sense, the pointing to that world as it works into the human
    • if one but first understands the words in the right sense — not
    • in the sense of this ancient speech, how then the Mark Gospel gets new
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • It is the I that uses the senses as instruments. When the ancients
    • most intense impulse. If Christ is taken into the I in the sense of
    • usually done, produces absolute nonsense. What does this word mean?
    • his closest disciples. With our senses we see the constellation
    • direction, not as it appears to our senses. Thus, we have to look at
    • senses Zarathustra had so powerfully announced; it points to that
    • wanted to show you that if we understand the words in the right sense
    • — not in the sense of our modern philistine language but in
  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • a sense of warmth and a picture of some outer condition, in
    • there is neither a sense of its holiness nor, as was once the
    • sense. The astral body properly belonged to the evolutionary
    • sheer nonsense. In ancient times everyone using the word
    • understand the sense in which he speaks about the future John
    • in this sense it is to be understood.
    • real sense, we must ascend to the realm of those forces.
    • the words are understood in their right sense — not in that
    • of our commonplace modern speech but in the sense of ancient
  • Title: Lecture: The Son of God and the Son of Man
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    • incredible nonsense. We, however, must adhere firmly to the knowledge
    • sense in which modern man uses it, never passed their lips. They
    • human existence to remain childlike in the sense indicated; but
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • physical world of sense, but that the ego was the last member of his
    • same sense as what has happened since the bestowal of the ego
    • There are beings who obviously have no ego in the human sense, namely,
    • real sense, was the sinner? Not man as an ego-endowed being. Through
    • this deed. In what sense under its influence? The consequence of the
    • being to bring forth another of his kind in the fullest sense. This
    • sense — for nobody is clever because he has a clever father but
    • continuous impulse which in the very truest sense must be designated
    • being able to speak in the ordinary sense of moral wrong on our part,
    • for which we cannot in the full sense be held responsible.
    • not guilty in the real sense, must be counterbalanced by the
    • sense. The ego is unfree because it is ensnared in the toils of anger,
    • ordinary sense.
    • must stream towards him a reality in every sense as ‘personal’
    • Christ! One who speaks in the sense contrary to St. Paul may say:
    • deteriorated. That is the Atonement, that is what in the true sense is
    • way to Christ, then we help Christianity forward in the sense of
    • will be for men when they can bear more and more in this sense: for
  • Title: Wonders of the World: Lecture 1
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    • the best sense — which we find in
    • order to achieve it they must offer sacrifice in a deeper sense to
    • a more profound sense, may be called sacerdotal — it is only
    • traced the cult of its intellectuality in its widest sense, with the
    • poured, there may be more or less consciously sensed something of the
    • spiritual forces, to which we too in the sense of our own time are
    • truth in the deepest and most spiritual sense of the words, however
    • in the modern, generally accepted sense of the word, because we are
    • aspects, the one grasped by the senses and outwardly visible, seen on
  • Title: Wonders of the World: Lecture 1
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    • the best sense — which we find in
    • order to achieve it they must offer sacrifice in a deeper sense to
    • a more profound sense, may be called sacerdotal — it is only
    • traced the cult of its intellectuality in its widest sense, with the
    • poured, there may be more or less consciously sensed something of the
    • spiritual forces, to which we too in the sense of our own time are
    • truth in the deepest and most spiritual sense of the words, however
    • in the modern, generally accepted sense of the word, because we are
    • aspects, the one grasped by the senses and outwardly visible, seen on
  • Title: Wonders of the World: Lecture 3
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    • not use the term ‘miraculous’ in this sense, for to him
    • scene epitomises the sense of conflict which finds expression in
    • get any idea, still less any sense of what the Greek soul experienced
    • meteorology in such terms he would have thought as senseless as it
    • thought in the sense that it leads its own isolated thought-existence
    • occult sense of taste, the spiritual sense of taste. When
    • sense of taste, for he knows that the astral body and the etheric
    • sense of taste. In the case of the astral body the sense of taste is
    • with a sense of oppression. It is impossible to perceive the astral
  • Title: Wonders of the World: Lecture 3
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    • not use the term ‘miraculous’ in this sense, for to him
    • scene epitomises the sense of conflict which finds expression in
    • get any idea, still less any sense of what the Greek soul experienced
    • meteorology in such terms he would have thought as senseless as it
    • thought in the sense that it leads its own isolated thought-existence
    • occult sense of taste, the spiritual sense of taste. When
    • sense of taste, for he knows that the astral body and the etheric
    • sense of taste. In the case of the astral body the sense of taste is
    • with a sense of oppression. It is impossible to perceive the astral
  • Title: Wonders of the World: Lecture 4
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    • call super-human, Beings not accessible to human sense-perception,
    • earthly beings of sense to have the Christ also among them once as an
    • earthly being of sense. But in His essential nature the Christ is not
    • stars, especially when he turned to Venus, he sensed in his soul the
    • Greek sense of one of the ‘wonders of the world’, and it
    • in the spiritual sense stars are. What are they to a quickened
    • can be seen by the physical senses.
  • Title: Wonders of the World: Lecture 4
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    • call super-human, Beings not accessible to human sense-perception,
    • earthly beings of sense to have the Christ also among them once as an
    • earthly being of sense. But in His essential nature the Christ is not
    • stars, especially when he turned to Venus, he sensed in his soul the
    • Greek sense of one of the ‘wonders of the world’, and it
    • in the spiritual sense stars are. What are they to a quickened
    • can be seen by the physical senses.
  • Title: Wonders of the World: Lecture 5
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    • scientist of today naturally it would seem utter nonsense for anyone
    • space, though for the mind held captive by the sense-world it seems
    • the still clairvoyant ego. The Greek had a sense of tragedy when he
    • advanced in the sense that she inclined more towards the Earth,
    • looked back with a sense of tragedy to that old clairvoyant
  • Title: Wonders of the World: Lecture 5
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    • scientist of today naturally it would seem utter nonsense for anyone
    • space, though for the mind held captive by the sense-world it seems
    • the still clairvoyant ego. The Greek had a sense of tragedy when he
    • advanced in the sense that she inclined more towards the Earth,
    • looked back with a sense of tragedy to that old clairvoyant
  • Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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  • Title: Wonders of the World: Lecture 6
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    • by the exercise of our physical senses, by exercising our faculties
    • entirely to the physical world. It would be idle nonsense to say that
    • naturalist in the sense in which modern man believes he was, but he
  • Title: Wonders of the World: Lecture 6
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    • by the exercise of our physical senses, by exercising our faculties
    • entirely to the physical world. It would be idle nonsense to say that
    • naturalist in the sense in which modern man believes he was, but he
  • Title: Wonders of the World: Lecture 7
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    • at all — it would be nonsense to think that they do —
    • have been pure humbug, for they only make sense on the assumption
    • spiritual-scientific things in their true sense, one must forego the
    • claim that the human being always retains his common sense, and
    • the things of the higher spiritual worlds with common sense and
    • common sense within certain moulds, namely in those forms which in
    • obviously knows how to think scientifically in the modern sense of
    • professor has a sound common sense judgment for the things of the
    • with that part of his soul which brings common sense to bear on the
    • common sense will continue to accompany a man when he seeks to grasp
    • are the things for which common sense is adapted; and a man may well
    • of common sense, but that we should take our common sense along with
    • common sense. Then they fancy that, because they had it with them
    • things of the spiritual world with common sense. It is just that one
    • before you in a petty example was in a far higher sense a necessity
    • common sense which goes with normal consciousness and then make use
    • world, is that it should not lose its common sense and treat as
    • nonsense what, if it has held on to its common sense, reveals itself
    • if we are speaking in the true sense of the higher worlds. Hence you
    • beautiful in a different sense from that in which the late Greek
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  • Title: Wonders of the World: Lecture 7
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    • at all — it would be nonsense to think that they do —
    • have been pure humbug, for they only make sense on the assumption
    • spiritual-scientific things in their true sense, one must forego the
    • claim that the human being always retains his common sense, and
    • the things of the higher spiritual worlds with common sense and
    • common sense within certain moulds, namely in those forms which in
    • obviously knows how to think scientifically in the modern sense of
    • professor has a sound common sense judgment for the things of the
    • with that part of his soul which brings common sense to bear on the
    • common sense will continue to accompany a man when he seeks to grasp
    • are the things for which common sense is adapted; and a man may well
    • of common sense, but that we should take our common sense along with
    • common sense. Then they fancy that, because they had it with them
    • things of the spiritual world with common sense. It is just that one
    • before you in a petty example was in a far higher sense a necessity
    • common sense which goes with normal consciousness and then make use
    • world, is that it should not lose its common sense and treat as
    • nonsense what, if it has held on to its common sense, reveals itself
    • if we are speaking in the true sense of the higher worlds. Hence you
    • beautiful in a different sense from that in which the late Greek
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  • Title: Wonders of the World: Lecture 8
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    • deteriorate, then we are in a very real sense being
    • becomes visible in the solution, so in a higher sense something of
    • In a certain sense
    • idea or mental representation is, in a higher sense, only the
    • of Jehovah-Christ, and in doing so light upon the true sense of the
  • Title: Wonders of the World: Lecture 8
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    • deteriorate, then we are in a very real sense being
    • becomes visible in the solution, so in a higher sense something of
    • In a certain sense
    • idea or mental representation is, in a higher sense, only the
    • of Jehovah-Christ, and in doing so light upon the true sense of the
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-11
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    • everything personal is suppressed, if we sense that we must merge
    • somewhat different in an esoteric class, where one can sense the
  • Title: Wonders of the World: Lecture 9
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    • in a sense the representations of the sub-earthly, the Chthonic gods.
    • gods, those who, in the sense we explained yesterday, were the
  • Title: Wonders of the World: Lecture 9
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    • in a sense the representations of the sub-earthly, the Chthonic gods.
    • gods, those who, in the sense we explained yesterday, were the
  • Title: Wonders of the World: Lecture 10
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    • his senses, or even to his clairvoyant knowledge; he aims at a
    • must permeate ourselves with this in the Pauline sense. It is not our
    • in the Pauline sense with the Christ Impulse, and then plunge into
  • Title: Wonders of the World: Lecture 10
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    • his senses, or even to his clairvoyant knowledge; he aims at a
    • must permeate ourselves with this in the Pauline sense. It is not our
    • in the Pauline sense with the Christ Impulse, and then plunge into
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • from his early years, on, one may say in the truest sense of
    • beings in the true sense of the word. When we pass in review
    • remarkable achievement (in the most limited sense of the
    • empirical facts of the outer senses be traced to spiritual
    • from entities, is devoid of all sense. Not until active life
    • particular, also with anthropology in a wider sense; further
    • look upon Goethe's ideas regarding colour as nonsense; this
    • scientific in the truest sense, and, compared with which, all
    • sense, with Goethe's life, — but to consider the
    • discussions in our sense of the word, for these are not
    • theosophical, in the intellectual and spiritual sense, even
    • May we be together in this sense, even after we have parted,
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • other two-thirds proved no longer to be adherents in the real sense
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • non-material space as a vacuum in the sense of the equations referred
    • life and the resulting theory are steeped in coarse, sense-bound
    • we notice that it is bound in the widest sense to the material world
    • In addition to these we have our life of sense perception on the
    • In the last post-Atlantean epoch, the seventh era, the sense for
    • morality will develop, that is, the sense for the will impulses.
    • sense perception predominated over all others in the Greco-Roman era,
  • Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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    • this form and as we perceive it with our physical senses is really
    • of such a school with our senses is only a very small part of
    • The eyes of sense,
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • two thirds proved no longer to be adherents in the real sense
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • confronts us in a very real sense to come to complete clarity upon
    • You see in a certain sense there now exists an intimate relationship
    • not be complete if he should not anticipate in a certain sense that
    • of himself now when he speaks in the sense of spiritual science? He
    • higher beings of a Luciferic sort — possessed in the best sense of
    • regard this Being as microcosmic in the sense which applies to the
    • Christ Being is a Being Who in a certain sense is like the human being,
    • lead man out beyond himself in a certain sense.
    • only microcosmic principles, will in a certain sense lead man out
    • sense haughty; will teach him that he might become something
    • This is a remarkable passage in the occult sense. It does not in any
    • understand the Christ evolution within the earth, because in a sense
    • Christ, and who elevate it, in the sense of increased wisdom, to
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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  • Title: Lecture: Nervous Conditions in Our Time
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    • sense the bearer of memory. We need not therefore be surprised that
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • enters the soul from outside through sense-perception —
    • instruments — the sense-organs and the nervous system?
    • sense-organs or the brain, produce the facts of
    • acceptable hypothesis — it is sheer nonsense! For in
    • believe that various parts of the brain, or your sense-organs
    • reminds us of the outer sense world — that is the
    • The higher sense-organs, if we may use this expression,
    • In what sense
    • can this be understood? In this sense: — let us suppose
    • this fact. This signifies that the world of sense-reality has
    • perhaps compare it to the following fact in the sense-world.
  • Title: Psychoanalysis: Lecture III:
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    • instruments, his organs of sense, his nervous system? In what
    • that our inner corporeality, our sense organs or brain, bring
    • materialistic theory in this field is simply nonsense; it is
    • or the sense organs produce the content of your soul-life. Both
    • in the ordinary sense, but an acceptance of information
    • us. One may in a certain sense have reached a definite degree
    • facts which next confront him. The higher sense organs, if we
  • Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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    • ego through sense organs. Now in the course of a pupil's
    • training he feels that his senses are a destructive force, a
    • brain and senses had to e transformed so that they could not receive
    • high sense that really underlies it, but an esoteric should always
  • Title: Lecture: Hidden Forces of Soul-Life
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    • world through our senses, and thereby form an image of this external
    • world through all sorts of sense impressions — an image which
    • that is upon all those instruments comprised by the senses and the
    • first two, we may say that the sense-organs and the nervous system in
    • consciousness — the sense-organs being the more important,
    • senses — or an event taking place in the super-sensible world.
    • This good Being, in that case, is not in the physical, sense-world,
    • sense the forces of attraction, or repulsion, coming from us,
    • in this way, he will receive a sense-impression. And let us suppose,
    • any other sense-perception to enter, he now perceives what his own
    • obtains from the objective sense-world, in his ordinary
    • this sense-world. But, as soon as his experiences pass into his
  • Title: Psychoanalysis: Lecture IV:
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    • through our senses, and procure thereby in every possible
    • sense-impression a picture of this world, remaining in
    • including the senses and the nervous system. If we add two more
    • to these parallel lines we may indicate the physical sense
    • this consciousness — the sense organs chiefly, but also
    • — an occurrence, let us say, of the sense world, but in
    • this case in a sphere invisible to the physical senses, or an
    • physical eyes, and receives a sense impression. Let us
    • sense impressions being admitted — what the eye
    • and the world. Impressions of an objective sense-world,
  • Title: Initiation/Passing Moment: Lecture I
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    • a real sense of what it is that our present moment has brought us.
    • learn to know it through our physical senses, through the experiences
    • the need of forsaking the world of the senses in order to press on
    • to do with the senses and is the most material. Demeter, the Goddess,
    • inwardly bound up with and permeating the external world of the senses
    • objectively contains what is untrue in the strictest sense of the
    • sense of truthfulness for what the European soul is thirsting. The
  • Title: Initiation/Passing Moment: Lecture II
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    • to all the greatness that, so dimly sensed today, has only come down
    • was felt and experienced, then only shall we get a sense of how
    • perceiving the world around him through his eyes and other sense
    • he may call his sense of orientation. He must not form concepts about
    • senses runs its course in such a way that it is impossible to break
    • and the corresponding physical sense organs. These things are quite
    • of the senses and is much more a purely sensory function, while what
    • what Buddha or Zarathustra was to him in the world of the senses, what
    • to know in the world of the senses.” Such a man may then develop
    • be senseless to say that He was initiated like other initiates. While
    • sense of it can be summed up by saying that in Christ we have a
  • Title: Initiation/Passing Moment: Lecture III
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    • concepts of the life of the senses. I expressly say that this is
    • life of the soul in the real anthroposophical sense, we must gradually
    • the senses because an exact repetition of any world existence is
    • good in the higher worlds as they do in the life of the senses? They
    • of concepts, have a decisive effect. In our life of the senses they
    • of the senses these two systems of concepts natural order and moral
    • of the senses, when describing the world of nature, to rid ourselves
    • animal world. We feel, for instance, that it would be senseless to
    • long as these interpretations are confined to the world of the senses.
    • worlds. In the ordinary world of sense existence, we have only one
    • metaphorical, figurative sense that we use such expressions. I may
    • would never say that something burned him in the same sense as a man
    • say it in a real and literal sense. For what in super-sensible worlds
    • the sense world, is far more intimately connected with what may be
    • case with these two ideas in the world of the senses.
    • apparently run side by side in the ordinary life of the senses, are
    • senses. This necessity to change our concepts when the higher worlds
    • senses. They appear in such a way that we seem to see them arise from
    • super-sensible worlds from how it does in the world of the senses.
    • ugliness, quite in place in the world of the senses, can really no
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  • Title: Initiation/Passing Moment: Lecture IV
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    • in ordinary sense existence?” we have to do only with waking
    • call our sense organs, through which the world of light and colour,
    • our souls. In the life of the senses what we call “our
    • senses of how to do this. His experiences are such that the ebb and
    • flow of impulses, cravings, sense impressions, ideas, intellectual
    • boundary between sense existence and spirit existence, has to alter
    • that he lives through and experiences in sense existence, in his
    • Whatever we can do worthily in the ordinary life of the senses, we
    • life of my senses, what at long last, actually remains of me? Is there
    • longing to keep hold of what he has loved in sense existence. His
    • world, the true spiritual world, not the astral world. It is nonsense
  • Title: Initiation/Passing Moment: Lecture V
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    • face of the spirit-land. In the life of the senses we are confronted
    • world of the senses, permeate themselves with these, and thereby live
    • within the laws of nature. In short, in the life of the senses we must
    • left behind you, in the sense of the way we described this before,
    • tendencies you have, what sense of truthfulness, or superficial
    • but aroma should not here be understood in the physical sense. You
    • ordinary life in the world of the senses, be described somewhat as
    • a flowerpot in the world of the senses. It is not so. If you would
    • the thought, then you have something in sense life similar to the way
    • What you experience in the world of the senses when standing at some
    • the other hierarchies. Now just as in the world of the senses you can
    • would be nonsense to apply certain words natural in sensory existence
    • “then” in a merely comparative sense) events continue to
    • has never lived in the world of the senses but has always lived in the
    • Yes, when the conceptions of the life of the senses are applied to
    • world of the senses, and everything else besides, must be abandoned. I
    • you into the world of the senses. On the contrary, it need not be
    • all — by what is reminiscent of the world of the senses. You will
    • whole truth. When in the world of the senses some desire takes
    • that even finds an echo in our world of the senses. This contrast
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  • Title: Initiation/Passing Moment: Lecture VI
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    • our ordinary world of the senses. From much that has been said it
    • in the world of the senses. There is a tendency to ignore any
    • super-sensible actually springs forth from the life of the senses. So
    • and revelation in the world of the senses. If you follow Lucifer in
    • matters stand with Lucifer within the actual life of the senses, where
    • and egoistic play into the life of the senses, and we know that the
    • for the world of the senses can be described by saying that where our
    • world of the senses is, where it becomes visible, there is Ahriman,
    • as possible from the world of the senses, of what is played out only
    • there, because the world of the senses exists for some purpose and is
    • namely, to bring down into the world of the senses all that we can
    • from the hidden spiritual worlds. Man loves the world of the senses
    • through death or initiation, you rise from the world of the senses
    • physical. In his sense that is good, but it would be evil in the sense
    • world of the senses because here he is invisible and spiritual. It
    • based on that of the senses, so much as by creating a relationship
    • lectures — that in our higher ego, which, in the sense of our
    • everything goes on in the same way as in the world of the senses.
    • in a life of the senses; I have possessed a certain faculty, but this
    • world of the senses and without having the patience and endurance to
  • Title: Initiation/Passing Moment: Lecture VII
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    • to grasp all that he is offered. In the life of the senses it is quite
    • arises by way of the physical senses. Once the boundary that is so
    • firmly drawn between the life of the senses and spiritual life is
    • such as is awakened in the life of the senses, possibly out of
    • confiding love, so that — and I mean this in a higher sense there
    • Complete illusion may ensue. Therefore, anyone having a serious sense
    • karma of Western culture. In a certain sense these make it not too
    • who is known throughout the world for his objectivity, his calm sense
    • write a history of the West in accordance with his objective sense
    • Such is the ascent from life in the senses to spiritual life. Whereas
    • kind of sense of truth, as a materialistic sense of truth. But, by
    • super-sensible worlds by reason of their own sense of truth, their
    • honest and sincere sense of truth, and of, I would say, pledging
    • in the sense in which those who have learned to know and therefore to
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • being is only concerned with that which his senses teach him
    • consideration of life that the statements of the outer senses
    • sleeping. We notice that our senses gradually fail and we get
    • we able to perceive if our senses are quiet if our brain is not
    • one has to extinguish the usual sense perception if the soul
    • mind, but you have to connect a particular sense with this
    • the right sense if we try, by strong effort of will, to
    • eliminate all images which come from the senses. As well all
    • Somebody who has learnt to develop common sense in the usual
    • anything in the usual world will bring common sense with him
    • spiritual world is the development of a healthy sense of truth
    • our sense of truth.
    • certain moral sense and spiritual condition is also necessary.
    • not with a meticulous sense of truth beholds everything
    • grasping the beheld truths with the laws of common sense and
    • spiritual-scientific results to the common sense and the
    • and with common sense can understand them. We face two things
    • which returns makes sense generally only if one touches upon it
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • of spiritual research can be understood by sound common sense, as was
    • earth. In the physical world objects present themselves to our senses
    • impressions upon our ears and other impressions upon other sense
    • the sense world we must move about to perceive things. The opposite
    • from the ordinary sense world. This is important. It may give rise to
    • or “Imaginations” in the sense in which I explained them
    • world through his sense organs. After death he lives in a world of
    • them in the religious sense and do not wish to break through their
    • Who, in the true sense of the Mystery of Golgotha, is a Christian? He
    • be able to grasp, in the anthroposophical sense, the relation of the
    • sense, receive enough of what is meant by them.
  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • but also never mixes pictures of that which the senses perceive
    • with common sense. It is true that someone who can think well
    • spiritual researcher, should pay attention to his common sense
    • common sense can be practised best of all if the results of
    • does not constantly keep his common sense in readiness —
    • common sense. Even if this ideal condition cannot yet be
    • in concepts and ideas of common sense. Then one counteracts
    • spiritual research. Unless just common sense is applied
    • critical reason, critical judgement, and common sense and not
    • his fellow men. Only his common sense determines the value of
    • it is dependent on common sense?
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • ago in the sphere of kamaloca, which extends in the macrocosmic sense
    • this is true of all sense enjoyment, they cannot be satisfied.
    • individuality of man in the narrowest sense, to that part of the
    • certain sense. It is just as if one wished to move, but were chained
    • condition rightly and sense it from the heart, we should not merely
    • sense, it would pulsate like life blood and there would be less
    • he has arrived somewhere. He knows this by means of sense perception,
    • sense perception but are nevertheless in our environment will work
    • would have struck had the circumstances been different, he will sense
    • depths of our soul in the sense referred to previously as expressed
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • speaking is pure nonsense. When we cross the gate of death we are, to
    • retrospect in a sense on his last incarnation. He is still involved
    • will be in a certain sense retarded in relation to what he might have
    • group of people, is nothing but logical nonsense. As soon as one
    • behind, in a sense, and will be handicapped in a future incarnation
    • super-sensible into the sense-perceptible world. All growth and
    • so arranged in the sense-perceptible world that we suffer such a fate
    • feelings in us, we sense nevertheless a compensation when we trace
    • phenomena, we can nevertheless sense a definite relief when we
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • birth. In normal cases, although there are many exceptions, a sense
    • about life after death tallies only in a pictorial sense, it need not
    • grows, in a spiritual sense, to gigantic dimensions. He grows out
    • intermingled. A sense of separateness arises because consciousness is
    • island in a spatial sense. He pervades the other being of whose
    • shortcomings but in a sense because of his greatness that Goethe was
    • inscription is a dreadful thing. In a certain sense it can be of the
    • evolutionary stream. For imperfection in this sense men should
    • not make him arrogant, but fills him with a sense of responsibility,
  • Title: Secrets/Threshold: Lecture I
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    • experienced in the true sense of the word for genuine strengthening
    • only of the sense world but also under the surface of the various
    • worlds to which a dawning clairvoyance can lead. The sense world
    • sense world, what we may call (and we will speak of it at length
    • consciousness of this to enter the physical sense world, it must
    • nonsense, overflowing with contradictions, to the sort of
    • comprehension limited to the external senses and tied to the brain.
    • soul in a spiritual body, so that in one sense it is a special
    • do in Scene Nine. The most important thing is to sense the mood of
    • become living in their deepest sense when one looks at them in the
  • Title: Secrets/Threshold: Lecture II
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    • sense world and the super-sensible spiritual worlds. It is of great
    • experiences in the physical sense world.
    • as a human earth person, a normal sense-being within the sense world.
    • threshold into the physical sense world, behaving here — to put
    • those the soul employs for the physical senses and the rest of the
    • the border and now experiencing the sense world with what is
    • however, the differences between the spiritual and physical sense
    • certain sense against the general order of the universe — which
    • bring about in the physical sense world what this world has to have,
    • the annihilation and death of its entities. Death in the sense world
    • sense world only when we bring a creditable interest to bear upon it,
    • when our interest in the sense world is so reasonable that we can see
    • things of the sense world but not to be so dependent on them as to
    • relationship of the human being to the sense world. To bring about
    • Insofar as human thinking lives in the sense world, it is bound to
    • thinking directed to the sense world from the physical brain, into
    • way in human thinking and because men bound to the sense world
    • apply their thinking only to the sense world, and the people who
    • upon its remaining in the sense world. First of all, if a person has
    • souls, we have a correct relationship to the sense world. However, we
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  • Title: Lecture: Perception of the Elemental World
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    • observation we use in the sense world and to the understanding
    • limited to the sense world, the being of man, the true, inmost nature
    • different demands are made on it from those in the sense world. This
    • recognizing things that for the sense world is the correct and
    • the threshold. Only a person who wants to carry the habits of the sense
    • entering this world with the habits of the sense world, two things
    • be thrown back again into the sense world. The elemental world is
    • absolutely different, from the sense world. In this world of ours
    • know you will always be the same in the sense world wherever you go.
    • sense world, the consciousness of ‘I am myself.’ In the
    • a person's soul that in passing through the sense world he should
    • back into the sense world.
    • of noting what is called the threshold between the sense world and
    • which lead it to the right observation of the physical sense world.
    • returning over the threshold, were to take back into the sense world
    • sense world is the world of self-contained forms, for here the
    • it wants to unfold itself there. Then in the physical sense world we
    • physical sense world; I am this or that distinct person. My physical
    • We see that the threshold that sharply divides the sense world from
    • the sense world. If I may put it more plainly, one has to understand
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  • Title: Secrets/Threshold: Lecture III
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    • observation we use in the sense world and to the understanding
    • limited to the sense world, the being of man, the true, inmost nature
    • demands are made on it from those in the sense world.
    • looking at and recognizing things that for the sense world is the
    • carry the habits of the sense world into the higher super-sensible
    • insisted on entering this world with the habits of the sense world,
    • it would be thrown back again into the sense world. The elemental
    • world is absolutely different from the sense world. In this world of
    • them and you know you will always be the same in the sense world
    • sense world, the consciousness of “I am myself.” In the
    • a person's soul that in passing through the sense world, he should
    • back into the sense world.
    • of noting what is called the threshold between the sense world and
    • which lead it to the right observation of the physical sense world.
    • into the sense world the faculty of transformation it has to have in
    • The sense world is the world of self-contained forms,
    • physical sense world we must allow our etheric body, as an entity of
    • in the physical sense world; I am this or that distinct person. My
    • We see that the threshold that sharply divides the sense
    • comes back into the sense world. If I may put it more plainly, one
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  • Title: Secrets/Threshold: Lecture IV
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    • of other things in the sense world, but rising into the spiritual
    • The capacities and points of view it could get on with in the sense
    • impressions and observations of the physical sense world.
    • pictures used have the characteristics of sense perception. This is,
    • the physical sense world. You can easily imagine that stage hands
    • in common with the sense world. One therefore faces the necessity of
    • describing the region of spirit with pictures taken from sense
    • sense world, one has to help oneself out of the difficulty with
    • sense-perceptible images. This is not the case. When the soul that
    • surrounded by it. Just as the soul surrounded in the physical sense
    • in common with the sense world. You will get some idea of the
    • manifest the true reality of that world. Hence in the real sense of
    • “This is all nonsense; there are no such things!” A
    • of sense images. How can you claim — in the face of all that
    • pictures of the sense world, but in its appearance as cosmic script
    • in the sense world or in the elemental world. It should be emphasized
    • understand the objects and happenings of the sense world and look at
    • everything attained through sense observation and the ordinary
    • soul leaves behind it everything involved in sense observation and
    • sense world. The real task is to show that such proofs as Maeterlinck
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  • Title: Secrets/Threshold: Lecture V
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    • more and more to recognize what is, in a sense, the one-sided
    • anchor it in the physical sense world. That is what typically happens
    • Benedictus gave Capesius as examples, how senseless it is to wish to
  • Title: Secrets/Threshold: Lecture VI
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    • be perceived in the sense world. First, we have to strengthen the
    • have pointed out that everything the sense world can give us, as well
    • perceptible to the senses. Nothing we acquire in this way can be of
    • On the other hand, whatever is not an image of the sense
    • sense world the concepts, ideas and feelings we can carry fruitfully
    • rays into the physical sense world. Let us therefore look at another
    • sense of the word, the harmonious balance of polarities by means of
    • physical-sense realm. Then with strengthened soul we will cross the
    • earth life when all your sense perception suddenly stops; when you
    • soul. Here we will sense something that can be called the breath of
    • spirituality in the sense world, and then across the threshold to
  • Title: Secrets/Threshold: Lecture VII
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    • body in the physical-sense world. When he sheds this physical
    • things for those troubled by a sense of possible confusion between
    • subjective in the physical-sense and elemental worlds and what lives
    • the physical-sense world. We have noted their influence there in a
    • Philia is, in a sense, the other self. But the other self, which is
    • But one stands in the fullest sense of the word at the abyss of
  • Title: Secrets/Threshold: Lecture VIII
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    • value and what is pure nonsense at a low level of literature. Since
    • either to the physical sense world or at least to the elemental
    • but don't wish to forsake, habits of the physical sense existence
    • developing a sense of self that is especially strong and forceful. We
    • have to strengthen our sense of self, if we wish to rise into the
    • spiritual world. But in the process of strengthening our sense of
    • coming back to the sense world, he must also have the ability to do
    • that really the ordinary sense-consciousness we have on
    • influences and in the physical sense-world is actually under the sway
    • and lack of love we have achieved in the physical-sense world. When
    • world. At first one stands, in a sense, in the very center of one's
    • become carpenters of a new life shaped by karma. In this sense an
  • Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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    • this sense. And also we will be increasingly able to find the right
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • voices within him say: “That's all nonsense” or much more
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • ever perceived thinking with your senses? Of course he hasn't. No one
    • sense perceptible. And so thinking is super-sensible. So the
    • projects into the sense world as thought. All of this can be
    • expansion, as if one were spreading and flowing out. In the sense
    • spiritual contact with him. One's relation to the sense world also
    • But no impression is made if one confronts the sense world with
    • I turn myself with ray senses; —
    • Sense existence, you deceive me! —
    • And what seems like existence to the senses
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • appearance, which can be perceived through the physical senses and
    • realise that things which may apparently sound like nonsense may
    • therefore painted Lucifer correctly, in a spiritual-scientific sense.
    • what nonsense these prominent men wrote! For instance, Krapotkin, who
  • Title: Mission of Michael: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
    Matching lines:
    • of the present age in the most comprehensive sense. Today I shall
    • death: the change between sleeping and waking. In a general sense, we
    • and our thinking. By perceiving the external world through our senses,
    • which we designate as the physical-sense world; through feeling and
    • reversed, in a certain sense. We begin then to be awake in regard to
    • from a sense of duty, are little suited to pass over to the dead at
    • reasonable sense, without attaching to it any secondary meaning. We
  • Title: Lecture Series: The Physical-Superphysical: Its Realisation Through Art
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    • is, of what belongs purely to the world of the senses. The
    • or what is given in any other way by the sense world alone.
    • senses, what is super-physical and occult somehow makes its
    • to the senses. That what is ordinarily physical in everyday
    • external things of the sense-world, has a feeling that they
    • of art we are about to describe are in a certain sense
    • than we recognise, to transform itself in the sense of this
    • passes over into another — in the sense Goethe meant when
    • absolutely different from what is presented to our senses.
    • feeling for colour, yet in a deeper sense people are only
    • senses in a very one-sided way. When with the eye we see
    • something resembling the sense of touch; the eye while
    • thus suppressed, namely, what the eye develops as a sense of
    • feeling, a sense of self, a sense of movement when we move
    • eye is thus suppressed of the other senses, we
    • sculptor makes use of that point where the sense of touch is
    • just passing over into the sense of sight. Therefore he must,
    • higher sense than ordinary consciousness believes. What we
    • that constitutes man's naturalism in the truest sense of the
  • Title: Mission of Michael: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • If we live, in the sense of our spiritual science, with the forces
    • if we understand the expression in a qualified sense — the
    • preceded it we may leave to those who do not have the sense for
    • being dies in his youth, he has, in a spiritual sense, not actually
    • can choose; people can either come to their senses and guide the
    • the sense of modern psychiatric judgment, he arrives at the following
    • Michael is the spirit who works, in the most eminent sense, with the
  • Title: Lecture Series: The Sources of Artistic Imagination and
    The Sources of Supersensible Knowledge

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    • seership in the sense of Spiritual Science. There are points
    • not — as happens in ordinary sense-perception and
    • world of sense. He will change it, idealise it — no
    • surrender to sense-impressions and to his own mental pictures
    • when he is able to eliminate sense-perception as well as the
    • sense-impressions, must be completely suppressed and silent
    • senses. All impressions of colours, sounds and the like are
    • senses, but that he must develop and elaborate this thinking
    • transparent — in the conceptual sense. Material
    • sense-perception of the other human being is eliminated and
    • relative sense of course) the faculty of speech-creation, so
    • Nature (the sense world) can never produce knowledge of what
    • physical sense into the bodily organism; but to endeavour
    • nature; the external sense-impression is eliminated. But
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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    • In a certain limited sense this publication
    • scholar in the accepted sense of that time. He was an individuality
    • onwards. Esoterically, in the occult sense, he was already Christian
  • Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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    • Spiritual Science meditates in the sense indicated by Christian
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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    • Science meditates in the sense indicated by Christian Rosenkreutz,
  • Title: Spiritual Foundation of Morality: Lecture I
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    • and moral ideals can be so simply fulfilled as in the sense of the
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics I
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    • the sense of the words of the Evangelist John?”
  • Title: Spiritual Foundation of Morality: Lecture II
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    • were such that what they reveal is moral in the very highest sense of the
    • Divine regulation of the world, for this would have no more sense
    • such by anyone. In the strictest sense of the word they kept the sacred
    • development of humanity forward in the moral sense towards the
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
    Matching lines:
    • reveal is moral in the very highest sense of the word. Francis
    • the world, for this would have no more sense than if someone
    • strictest sense of the word they kept the sacred secrets
    • the actual development of humanity forward in the moral sense
  • Title: Spiritual Foundation of Morality: Lecture III
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    • “interest” something is expressed which in a moral sense
    • spoke in a deeper sense of love as an impulse and in such a way that
    • quite specially golden impulse in the moral sense the further we
    • In a moral sense this insistence upon a standpoint is always bad. The
    • them, to make the knowledge of them our own. In this sense
    • this in a moral sense will be a result of an anthroposophical world
    • He who, in this sense does not regard as base all that impairs the
    • external world through his bodily nature. The sense body is primarily
    • the instrument of the Spiritual-Soul, and it is also the sense
    • sense-body of man must be preserved. If it were not preserved
  • Title: Lecture: Anthroposophical Ethics ... St. Francis, III
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    • in a moral sense is extremely important. It is much more
    • we spoke in a deeper sense of love as an impulse and in such
    • valuable in the moral sense the further we advance to the
    • saying: This is my standpoint. In a moral sense this
    • this sense Anthroposophy must be sacred to us; we must be
    • this in a moral sense will be a result of anthroposophical
    • who, in this sense, does not regard as base all that impairs
    • conscious of the external world through his body. The sense
    • it is also the sense body through which man arrives at
    • sense-body of man must be preserved. It if were not preserved
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics III
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    • in a moral sense is extremely important. It is much more
    • spoke in a deeper sense of love as an impulse and in such a way
    • impulse in the moral sense the further we advance to the actual
    • and saying: This is my standpoint. In a moral sense this
    • this sense Anthroposophy must be sacred to us; we must be able
    • sense will be a result of an anthroposophical world conception
    • sense does not regard as base all that impairs the
    • nature. The sense body is primarily the instrument of the
    • Spiritual-Soul, and it is also the sense body through
    • Therefore the sense-body of man must be preserved. If it
  • Title: Christ and the Human Soul: Lecture One
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    • Let us consider the human soul. In the sense of
    • and guilt — in the sense of Pauline Christianity —
    • Christian sense, ancient Judaism had Christ, only it did not
  • Title: Christ/Human Soul: Lecture I:
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    • reflect on all this, the relation of man to sin and guilt, in the sense
    • the true Christian sense ancient Judaism had Christ, only it did not
    • It is Christian in as true a sense as it is Pauline. Where was Christ
    • sense as the individual human soul feels that it cannot bring forth
  • Title: Lecture: Anthroposophy and Christianity
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    • different field from the external sense-perceptible field covered by
    • science in the sense that any unprejudiced person trained in natural
    • upon anything perceptible to external senses, but rather upon
    • of the senses ebbs away. Then we lose consciousness. In concentration,
    • as in sleep, our senses must be wholly shut off from all impressions
    • purely inner consciousness. From then on, he can make sense of a
    • learn to make sense of the statement, “You are experiencing yourself
    • senses. Objections that we might easily be deceiving ourselves, that
    • senses, a world where spiritual actualities and beings surround us.
    • of his awakening spiritual senses, just as he finds his way into his
    • physical surroundings with the help of his external senses.
    • of the senses to calculate the course of the stars and the particular
    • prophets in the old sense will simply be laughed at. Spiritual science
    • thing? We get a sense of why he said it when we see in reading Plato,
    • to leave the world of the senses and gain entry into the world of the
    • he returned forty crowns instead of thirty, we're talking nonsense,
    • sense of belonging toward the Christ-Sun as the center of our
    • science knows that we can trust our sense for truth. Through the
  • Title: Christ and the Human Soul: Lecture Two
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    • but if asked, we should certainly answer in this sense. We devote
    • year. If asked why we live on with such a sense of security, we
    • higher sense, our ideals belong to those things that are more
    • life; but certainty in the same sense we cannot have. As human beings
    • performances; that had to be a sense of responsibility to the
    • sense muscular forces belongs to us and yet again not to us. So it is
  • Title: Christ/Human Soul: Lecture II:
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    • certainly answer in this sense. We devote ourselves to-day to our work
    • we live on with such a sense of security, we should in similar
    • ideals.’ When we think and feel in a higher sense, our ideals
    • the non-attainment of what they hold to be of value in the ideal sense.
    • For from the evolution of reality we cannot in the same sense conclude
    • next year will be reality in the widest sense. But if we consider our
    • his external physical life, he was in a certain sense, for long periods
    • a sense of responsibility to the spiritual ·world. One could not
    • certain sense muscular force belongs to us, and yet again not to us. So
    • life-giving blood, senses the warmth, the element of realization in
  • Title: Christ and the Human Soul: Lecture Three
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    • begins to consider the matter in a human-anthropomorphic sense and
    • absolute sense, but that He takes upon Himself the consequences of
    • about it in the sense that he can indeed be egotistically redeemed
    • thinking in His sense to shout out or put forth in writing
    • it in a certain sense, will arise in increasing measure as human
    • teacher of the highest sense of responsibility. In these ways He will
  • Title: Christ/Human Soul: Lecture III:
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    • thing in a human-anthropomorphic sense and simply makes of Lucifer a
    • does not mean that He blots out in the absolute sense, but that he
    • about the whole world in a sense of sacrifice. He must think about it
    • in the sense that he can indeed be egoistically redeemed through his
    • greatest irresponsibility — pure nonsense. It is for no personal
    • the world is necessary. That which may, in a certain sense, be called
    • be to the soul a teacher of truth, a teacher of the highest sense of
  • Title: Christ and the Human Soul: Lecture Four
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    • spiritual world also; and if taken in the right sense it will all
    • we began to consider yesterday are to be understood in the sense in
    • of the Luciferic temptation. In this sense also man is related to
    • sense-existence. He turns his gaze upon the plant-world; he sees how
    • senses, but fundamentally it was spiritual. Such Christian mystics as
    • happily grown beyond such nonsense as the “Resurrection of the
    • egotistic sense, but we would be unable to approach our bodily
    • Earth-existence He is within us in the sense of the Pauline saying:
    • not merely in an external sense, can most assuredly become their own
    • themselves with spiritual science in this deep spiritual sense, we
    • sense described, and the souls who knew her will never feel
  • Title: Christ/Human Soul: Lecture IV:
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    • and of the spiritual world also; and if taken in the right sense
    • the sense in which they are imparted in the New Testament, we need
    • separated as a result of the Luciferic temptation. In this sense also
    • things are hidden for man behind sense-existence. He turns his gaze
    • which in themselves seem to be tinged with too strong a sense element,
    • beyond such nonsense as ‘The Resurrection of the Body.’ But
    • egoistic sense, but we could not approach our bodily relics. Such souls
    • sense of the Pauline saying: ‘Not I, but the Christ in
    • external sense, can most assuredly become their own father-confessors.
    • sense, intelligent reference must be made to that which, as an external
    • so understood in a sense that the expression of Paul. ‘Not I, but
    • investigation shows that much of what is good in a spiritual sense in
    • spirit’ in the sense described, and the souls who knew her will
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • speak in a certain sense of self-consciousness in the case of animal,
    • spiritual sense, sun, moon and earth belong together —
    • Now we can understand in a deeper sense the
  • Title: Apocalypse of John: Introductory Lecture
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    • sense and inmost impulse and made the guide of human life.
    • understand it in the right sense if he one day comes across
    • surrounding sense-world is given us by the free use of our
    • the human soul. When man uses the instruments of his senses
    • sense-existence to the spiritual causes, to where beings
    • lies in the free use of forces directed to the sense-world.
    • fathom their true sense. They have gone to these records
    • will not be religion itself. Grasped in its true sense it may
    • sense from the assertions of materialistic civilization. What
    • definite vision, in which he rather sensed that a spiritual
    • others when man did not need such a sense of longing for
    • that world, as to-day he knows things of the sense world.
    • no religion of the sense-perceptible world. Let us imagine
    • senses and organs of knowledge, one who would not see the
    • solely to outer sense-perceptible facts. To one who regards
    • to grasp the world with his senses, this state has evolved
    • nothing, since it uses only the instruments of the senses and
    • sense, but on the other hand was in connection with facts and
    • in space, colour is laid upon the surfaces of sense-objects.
    • In the same measure as man learnt to direct his senses to the
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  • Title: Apocalypse of John: Lecture I
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    • objective sense-existence can be recognized as the external
    • by those who, its the grossest and most sense-bound
    • far future in external life and be visible to the senses.
    • Antichrist who should appear in the sense world. As this
    • had no initiates among them. A certain spiritual sense was
    • cannot be seen and heard in the sense world, and cannot be
    • perceived with external senses; and it is given in the way in
    • perceiving sense objects around us and connecting them by
    • sense organ, namely, the brain. Then, each night, the astral
    • the sense objects around man sink into the darkness; and not
    • These organs are the physical senses. Therefore in the
    • the sense organs. Why does the astral body see nothing when
    • man perceives with the physical senses. But how can this be
    • what happens with regard to our ordinary everyday sense
    • physical senses upon the etheric and astral bodies, until the
    • with the impressions made upon the ears and other senses.
    • were killed with the first perception of the present sense
    • sense world was around him. This stage is also characterized
    • pictures from the sense world. One can only give an idea of
    • the sense world. The first stage provides symbols which must
  • Title: Apocalypse of John: Lecture II
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    • spiritual worlds which lie behind the sense worlds; and
    • had he seen? What was he able to call up in a certain sense
    • The individual did not speak of himself in the highest sense
  • Title: Apocalypse of John: Lecture III
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    • the imaginative world, where in the Christian sense he comes
    • will be in a certain sense the fruit of what we have to
    • the physical sense world; they lived among divine spiritual
    • here in external sense-appearance is a worthless and vain
    • perceptible to our outer senses, is not to be considered as a
    • the gods have not given us senses to no purpose. That which
    • the sense world was still an illusion or Maya; to the Persian
    • the idea that in the secular material sense there is no truth
    • will did not exist in this sense before Roman times. A will
    • a certain sense; but as everything develops only gradually,
    • seen in the sense world. Reference is also made to these in
    • sense. In the time referred to in this letter there was a
    • be able to spiritualize the life of the senses and so elevate
    • and the stars were explored in the old sense. That was the
    • be studying Anthroposophy in the sense of the writer of the
  • Title: Apocalypse of John: Lecture IV
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    • sense he can conceal the good and evil in his nature. The
    • present sense is not intended. The Domesday book or register
    • sense than that the generations are recorded. It is used
    • to say, approximately in the sense of a chronicle, a history.
    • victory over the things of sense. He will be the victor by
    • external sense world. How have we described the seven stars?
  • Title: Apocalypse of John: Lecture V
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    • then been able to use the present senses. You would only have
    • a condition not externally perceptible to senses like those
    • really only becomes man in the present sense in the middle of
  • Title: Apocalypse of John: Lecture VI
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    • person uses his senses. At night he goes to sleep. On the bed
    • present sense. However, the entire world of the misty
  • Title: Apocalypse of John: Lecture VII
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    • present existence. Now the future is in a certain sense a
    • sense-being, as a personality. That was at the time when the
    • indeed, in the true sense, not in the sense of the Christian
    • confessions, but in the sense of the true esoteric
    • everywhere there will be some who are working in the sense
    • of the community of Philadelphia, in the sense of the binding
    • together of humanity, in the sense of the Christ-principle.
  • Title: Apocalypse of John: Lecture VIII
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    • truest sense of the word elevates him. His dignity is founded
    • would not have become visible at all to sense organs such as
  • Title: Apocalypse of John: Lecture IX
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    • physical body through the physical senses; the last Adam, who
  • Title: Apocalypse of John: Lecture X
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    • of the number seven in no other sense than the physicist does
    • correct in the spiritual scientific sense. The layman
    • the occult sense it is incorrect. For at the present time man
    • in the sense of Spiritual Science. To this end something else
  • Title: Apocalypse of John: Lecture XI
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    • Has man been asleep? In the occult sense humanity has been
    • his attention to the sense world, and thus, from the point of
    • language that one uses a word in more than one sense so as to
    • when that which in a good sense distinguishes the beings who
  • Title: Apocalypse of John: Lecture XII
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    • spiritualized earth, and, in a certain sense apart from it,
    • fallen into black magic in the frightful sense in which this
    • — which in a certain sense is also the beginning of the
    • consider two ideas which in a certain sense may serve as a
  • Title: Lecture: A Chapter of Occult History
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    • sense it is still an external, physical — more or less
    • in the modern sense, but at such times they were the
    • senses. And when, at the starting-point of his mission, the
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • nonsense. This opinion is already prevalent to-day. We go backwards
    • accept what the senses reveal to them. Even external science
    • contradicts the experiences gained through the senses. If we progress
    • we shall see that we cannot stay by what the senses give us, by what
    • created by the senses, for otherwise science would not exist and
    • senses. Human reason must supplement everything!” Particularly
    • must first pounce upon the phenomena which appear to the senses and
    • themselves behind the sense-phenomena. He is able to discover this.
    • itself to the senses, nevertheless human reason is able to grasp
    • stream of evolution has been reversed in a materialistic sense. If
    • in the evolution of man. In a certain sense, every human being, even
  • Title: Lecture: Faith, Love, Hope: The Third Revelation
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    • those of race. We can still speak, in a certain sense, of an old
    • We must look upon it, in a sense, as a mark of distinction bestowed by
    • grasped only in spirit, and when nothing happens in a material sense
  • Title: Lecture: Faith, Love, Hope: Towards the Sixth Epoch
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    • most recent cycle of mankind, and should, in a certain sense, be
    • dead. But now our dead leave us in quite another sense; they disappear
    • time already, in a certain sense, written down a prophetic version of
    • age of man; in a certain sense we could designate it as a coming
  • Title: Esoteric Lessons Part III: Nuernberg, 11-10-'13
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    • stands in ordinary sense life is in the same situation as the chick in
  • Title: Mystery of Death: Lecture V: The Intervention of the Christ Impulse in the Historical Events
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    • theory, but with the deepest and most intensive human sense of
    • That is not only superstitious nonsense what goes back to these
    • Ripened your senses for the spheres.
    • Their senses to the spirit-land.
  • Title: Mystery of Death: Lecture VI: Moral Impulses and Their Results
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    • what one calls clairvoyant forces in the true sense of the word
    • eminent sense as a preparation of the esoteric development. The
    • spiritual knowledge in the most eminent sense just to the
    • national character formed in the most remarkable sense, as we
    • really has a deep sense when Fichte
    • about theosophy in our sense to get the theosophists in our
    • matters, to cause a sense of responsibility concerning
    • causing natural movements of it in the sense, as it is
    • close with the words today which gave us the feeling sense of
    • Their senses to the spirit-land.
  • Title: Lecture: The Dead are With Us
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    • may be compared with the animal nature in this sense. The dead,
    • and the other towards the South. It would be considered pure nonsense
    • described as nonsense in the case of the magnetic needle is accepted
    • contact with the spiritual world in the general sense, when we acquire
    • asleep and awaking is just as important. In the real sense, the human
    • idea is this. In the spiritual sense, what is ‘past’ has not
    • that, in the higher sense, these things that happen after each other
    • saying that in the spiritual sense we do not lose them, they remain
  • Title: Dead Are With Us: Lecture
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    • this sense. The Dead, therefore, starts his life two kingdoms
    • sheer nonsense to say that the direction is determined by
    • factor of cosmic influence. What would be described as nonsense
    • spiritual world in the general sense, when we acquire knowledge
    • the spiritual sense, what is ‘past’ has not really vanished but
    • sense, these things that happen after each other are really
    • spiritual sense we do not lose them, they remain with us. When
  • Title: The Fifth Gospel: Lecture I
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    • sense that is meant, that no other name is more appropriate
    • sense this Fifth Gospel is as old as the other four
    • sense no increase, no advancement has taken place up to our
    • in a certain sense observe the force of the Christian
    • anthroposophical sense, is directed to the Pentecost event,
  • Title: The Fifth Gospel: Lecture II
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    • It is something which in the deepest sense can bring forth
    • speak of miracles in the usual sense, of the breaking of
    • souls of the apostles gathered at Pentecost. Peter sensed
    • it as a ray of the infinite, aeonic love. He sensed it as
  • Title: The Fifth Gospel: Lecture III
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    • the sense of the Fifth Gospel.
    • the mother's body. It is in a sense the embryonic
    • to clearly understand the Pentecost event in the sense of
    • certain sense men who carried within themselves the same
    • what nonsense even intelligent people can say about
    • the phenomenal, almost incredible nonsense it is to affirm
    • think the opposite of what makes sense about the simplest
    • the human sense is not applicable.
    • these concepts in the profoundest sense in order to
    • which, in a certain sense, can be considered to be a
  • Title: The Fifth Gospel: Lecture IV
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    • certain sense it was ancient paganism, but penetrated by
    • by his sense of justice and human equality, by his
    • in a certain sense trusting, open-hearted towards this wise
  • Title: The Fifth Gospel: Lecture V
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    • make no sense to look for contradictions with the other
    • it, sense it, — and so on. All through these books
  • Title: Spiritual Ground: Lecture I: The Necessity for a Spiritual Insight
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    • sense may be called new, I should like to say: In our day novelty is
    • in a sense, is indeed a new thing in the environment of that revered
    • by experiment with external tools, by observation with external senses
    • super-sensible reality underlying the world of sense-perception?”
    • means of his senses — observes unconsciously. The whole life of
    • entirely sense-organ (i.e. a child up to the seventh year). His blood
    • our sense-organs, for example the eye, depends on Blood preponderates
    • Then, later, the nerve life in the senses preponderates more and more.
    • For the development of the organism of the senses in man is a
    • And as it is with a single sense (e.g. the eye), so it is with the
    • entirely sense-organ. Because it could not otherwise endure the dazzle
    • the dazzling sunlight, so must this sense-organ: child — for the
    • child is entirely sense-organ — shut itself off against the
    • lively in this great organ of sense, the child. Thus a child lives in
    • who is all sense-organ? This we cannot do. This we can only hope to
    • sense-organ, but he is given up to a more psychical element than that
    • of the sense impressions. The child of primary school age now no
    • being sense-organ the child has become all soul. Not spirit as yet
    • environment to experience in soul. The sense organs have now become
    • One must have a sense and feeling for bringing to the child living
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  • Title: Spiritual Ground: Lecture II: Spiritual Disciplines of Yesterday: Yoga
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    • senses. But what works through from behind the veil of sense
    • feel and sense it through the percept.
    • And now — using the terms spirit and soul in the sense we are
    • Thus we hear language spoken, we hear its sense content, but we do not
    • hence it could be sensed and felt through-out the whole body. And
  • Title: Spiritual Ground: Lecture III: Spiritual Disciplines of Yesterday and To-day
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    • asceticism as practised in former ages, asceticism in the widest sense
    • meant of course in a spiritual-psychic sense — then we must, as
    • your own life, it makes sense. You appreciate it.”
    • concept of immortality. In the logical sense, naturally, it is not a
    • is transformed in later years — what would be the sense of
    • the human nervous system — in the broadest sense of the word. It
    • the child is entirely Sense Organ, namely, entirely Head; as I have
    • already explained the child is entirely SENSE ORGAN. (Note by
  • Title: Spiritual Ground: Lecture IV: Body Viewed from the Spirit
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    • entirely bound up physically with the nerve-senses-system of his
    • repeatedly stated — the child is entirely sense organ, entirely
    • head, and all its development proceeds from the nerve-senses system.
    • The nerve-senses system permeates the whole organism; and all
    • arrest at the surface of our bodies, in the sense organs, — while
    • child is exposed to sense impressions in a far greater degree than is
    • his parents and ancestors, but is open in his senses and soul and
    • child, up to the seventh year, nerve-senses activity, rhythmic
    • metabolism are everywhere interplaying: — only the nerve-senses
    • nerve-senses activity in a child always affects his breathing. If a
    • his senses to begin with; but it reacts upon the manner of his
    • seventh year, we find the nerve-senses system no longer
    • the historical life of man with certain intuitive sense will perceive
  • Title: Esoteric Development: Lecture IV: The Attainment of Spiritual Knowledge
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    • acquiring higher knowledge, the development of higher sense organs or
    • to the outer sense world. On account of these hindrances it is
    • modern sense of the word, and not only by reason of the fact that
    • Mathematics in the real sense is a web which I spin out of my
    • completely clear, in the modern sense. Patience and inner energy of
    • formerly dependent on the body — thinking on the nerve-sense
    • sense. It impresses itself only if one can first, with all effort,
    • He does not think it real in the same sense. But when one lives
    • man. Through what we perceive through the body and its senses,
    • sense-experiences, is bound up with the body, especially with the
    • nerve-sense system, one becomes acquainted with only a limb of
  • Title: Mystery Trinity: Part 2, Lecture I
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    • world of sense. Because of this hindrance alone it is often said
    • present-day sense of the word, not merely because his initiation
    • must be completely clear what meditation is in the modern sense. It
    • usual sense. It is imprinted only if we bring into concepts what we
    • consciousness. Just as, in the life of the senses, we can look at
    • from its bondage to events in the world of the senses. Other
    • reality in this sense when he thinks of morality. But when he lives
    • This experience intensifies our sense of
    • being be free. What we know through the body, through our senses,
    • through thinking based on sense experience and bound up with the
    • In our day, and in a higher sense, the
  • Title: Spiritual Ground: Lecture V: How Knowledge Can Be Nurture
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    • ourselves. As for a “plant,” such a thing only makes sense
    • demonstrate how a formal education — in the best sense of the
    • In our realistic and materialistic age people have little sense for
    • sense of the concept “objectivity.” He begins to live into
    • camel. Observation alone makes no sense in the domain of life.
    • another animal the sense organs, or one particular sense organ, is
    • sense, the noblest sense of the word, can be called
  • Title: Mans Life on Earth: Lecture II
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    • become what forms our life of nerves and senses. All this is
    • moreover he himself has in a certain sense been working down into the
    • each other, you once again were in a sense the mediator. So did you
    • the deeper sense, is able to observe human souls in their continued
    • take the sense of wonder deep into our soul when we not only say a,
    • Ah.]. Ach signifies: “A — I feel wonder. The sense
    • that is no longer language in the ordinary sense, and what we then
  • Title: Planetary Spheres: Lecture II
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    • become what forms our life of nerves and senses. All this is
    • moreover he himself has in a certain sense been working down into the
    • each other, you once again were in a sense the mediator. So did you
    • the deeper sense, is able to observe human souls in their continued
    • Moreover we take the sense of wonder deep into our soul when we not only
    • Ah.]. Ach signifies: “A — I feel wonder. The sense
    • that is no longer language in the ordinary sense, and what we then
  • Title: Spiritual Ground: Lecture VI: The Teacher as Artist in Education
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    • him must be through the' senses. The principle senses are in the head.
    • And if we have enough sense of humour to send out a boy when he is
  • Title: Mystery Trinity: Part 2, Lecture II
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    • earth. All that you can see clearly, or only dimly sense, as an
    • something is formed that builds our life of nerves and senses. This
    • each other, you were, in a sense, once again the mediator. You
    • achieved initiation knowledge in the deeper sense, is able to
    • like astonishment and wonder. In a certain sense we even take this sense of
    • A — I feel wonder, and with the sound ch the sense
    • a sense of self, an 1, in an outward and visible world; we would
    • members together. We develop a delicate sense of self or I
  • Title: Spiritual Ground: Lecture VII: The Organisation of the Waldorf School
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    • sense, for really one can only organise something which has a
    • A school such as the Waldorf School is an organism in this sense, as a
    • in the sense of making a program laying down in paragraphs how the
    • of to-day. And here there is no sense in saying: the present social
    • in the best sense of the word. For most of the classes, particularly
    • We have no time table in the ordinary sense of the word, but one
    • begun too soon a sense for living reality is lost and gives place to a
    • sense for what is dead.
  • Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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    • sense-organ much more closely than one would imagine. For, the purpose
    • sense in this keeping of children back. For, suppose we keep back a
    • of movement, in every sense of the word. Just as you can hear the A so
  • Title: Spiritual Ground: Lecture IX: The Teachers of the Waldorf School
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    • 10th and 12th year than they do the male organ-ism. In a certain sense
  • Title: Lecture: The Mystery of Golgoltha
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    • and spirit. In a deeper psychological sense, man was as if
    • sense. Deep in the subconscious they said to themselves, we have
    • to the Spiritual that transcends the world of sense? The men of
    • reason why, whenever he acquires knowledge in the modern sense, he
    • take hold in its deepest, inmost sense, of the word of St. Paul: Not
  • Title: Mystery Trinity: Part 2, Lecture III
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    • Christianity) within our instincts; we cannot sense them within the
    • question for humanity: How and in what sense is the mystery of
    • because it could not be a human being in the earthly sense
    • in a certain sense, transparent to themselves. They knew: I am a soul
    • pristine condition. In a sense, all humanity was suffering from the
    • we again come to higher worlds that transcend the world of sense? The
    • he always dies when knowing things in the modern sense, why he
    • me,” in their deepest sense, then Christ will also lead
    • thoughts, accompanied by Christ in the sense of the words, “Not
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • perceive the world of the senses and can think it through inwardly.
    • world of the senses to be able, by means of a growing capacity for
    • though human perception was limited to the senses. It was through the
    • of the physical senses. For this reason came the mighty prophecy of
    • it in Christ Himself through the medium of the senses. In order that
    • body to be perceived by the physical senses. For future clairvoyance
    • anthroposophists will await Christ's appearance to the higher senses.
    • spiritual senses. Those who will not have these faculties, who have
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • which he also perceived — than in the world of sense. There were
    • intellectual sense. But above the intellectual plane there is the
    • Spirit of Love, divine and human. In this sense, Theology will tend to
    • In the Rosicrucian sense, Christianity is at once the highest
    • In this sense, Christ is the centre of the esoteric evolution of the
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • themselves in order that the other may rise. In this sense we can
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • the red blood into a body-builder. In this sense the Yogi works at his
    • most general sense, signifies this power of transmutation.
    • The spiritual part of man proceeds from the Gods. In this sense, man
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • But with the mineralisation of the Earth, other organs of sense made
    • astral sense. All perceptions are relative; they are merely symbolic.
    • The man of today lives only in his senses and intellect which
    • elaborates what the senses tell him. The intellect of man of the
    • We cannot speak of evil in the absolute sense. Evil, indeed, plays a
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • and the world of sense — which in olden times were known only to
    • certain sense, the synthesis of the physical and etheric bodies, for
    • body is bisexual. In this sense, therefore, it is a synthesis of the
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • Christianity represents, in a sense, the central moment, the turning
    • the three synoptic Gospels, as being, in a sense, apocryphal. The very
    • to this Gospel as to their Bible. It may be said in a sense that the
    • that it may behold the light.’ In this sense the Rosicrucians
    • said: — ‘The Gospel of St. John awakens thine inner senses
    • perceive truth in a two-fold sense: directly, through dream and astral
    • vision, indirectly, through sense-perception and logic. The initiation
    • Christ represents the crystallised initiation of the life of sense.
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • view but in a deeper sense, relating the story to the evolution of
    • There is an intensification of the life of feeling, a wider sense of
    • feeling of love for all beings and this gives him a sense of living in
    • the soul. This virtue which consists in a sense of having ‘the
    • suffering the disciple recognises that the world of the senses is
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • sense of sight.
    • “The completeness of Nature displays itself to another sense in a
    • similar way. Let the eye be closed, let the sense of hearing be
    • senses — to known, misunderstood, and unknown senses: so speaks she with
    • inverse sense according to the sphere of life in which we are
    • unrealised on Earth — that is said to be sensed by the spirits in
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • not desire to convert but to quicken in others the sense that has
    • in the physical body. The eye of sense only sees what is finished, not
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (Continued)
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    • senses, although they are intimately connected with this world. In
    • world of sense.
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • evolutionary sense, are to be taken quite literally. To breathe is to
    • consciousness as it is in our time. Sense perceptions are received
    • but around him. We reach a point when the sense-organs existed only in
    • ‘man’ in our sense of the word — were governed by these
    • rather by a spiritual sense, — Think of a hen sitting on its
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • physical world we evolve ideas simply by means of the sense organs and
    • perceive by means of the senses but by the sympathy which makes us
    • certain sense it is liquid, fluidic. In the devachanic world,
    • penetrates except by way of the senses.
    • in this sense, that his Ego lived in a higher world and guided him
    • A consciousness which repeats the third stage but retains the acquired quality of objectivity. Images have definite colours and are realised as being quite distinct from the perceiver. The subjective sense of attraction or repulsion vanishes. In this new imaginative consciousness, the faculty of reason that has been acquired in the physical world retains its own powers.
    • reproduce, in a higher sense, the three lower. A traveler is always at
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • may be said of every sense-organ.
    • required a protective sheath of bone — the skull. In this sense,
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • state he had no consciousness in our sense of the word. The Gods who
    • and the physical senses; they live in the nerve branches which end in
    • the sense-organs. Lucifer has lived in us for as long as Jehovah.
    • The fact that his senses give man an objective consciousness of the
    • literally, for it was by the Luciferian Spirits that the senses of man
    • The individualisation of consciousness is due to the senses. If man's
    • thoughts were not related to the sense-world they would simply be
    • world by means of the senses owes its existence to the Luciferian
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • sensed the deep harmony of the heavens as that of a living and divine
  • Title: Reading Pictures of the Apocalypse: Appendix: Cosmogony
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    • when our reason, our practical commonsense is developed and our intellect
    • develop itself on the field of the sense world through minute, mathematical
  • Title: Lecture: Macrocosm and Microcosm
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    • seed a Microcosm. In a certain sense we find compressed in
    • us in the world of sense and the cosmos surrounding him. As
    • man stands before us in the world of sense, he has concentrated
    • expiration, to the atmosphere around one. Thus in the sense
    • our senses away from reality. It may be a symbol especially
    • senses; after death we look down on to the body as do the
    • Initiates, but we cannot then perceive what the sense organs
    • been an excellent man, but in a material sense had only
    • the Gate of Death. In this sense Anthroposophy can become the
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • research resemble dreams because in both the sense of touch and the
    • will get a sense in the depths of our soul telling us what being we
    • That is why we speak of reading the occult script, in the true sense
    • exercises have brought us to the stage where the sense of touch
    • Then our thinking changes and we no longer have thoughts in the sense
    • don't like that nonsense, I hate it,” you will not be
    • here in the narrow sense of a simple learning process, but as
    • the latter. This objection makes as much sense as saying that we
    • will be glad to leave behind the old theosophical nonsense of
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • and upsets, sense impressions, will impulses, feeling, and thinking,
    • without using my senses or my limbs. I have experiences independent
    • sleep. The sense organs are laid aside in sleep; there is no activity
    • of the senses, and the limbs are at rest. While we sleep, we are
    • researchers, we must be able to silence our senses at will. We must
    • particular qualities of that period. I tried to get a vivid sense of
    • out, as our own experience, into the spiritual world. In a sense, we
    • on the illusion of their senses, were created by the limitation of
    • through the illusion of the senses. In fact, we create it ourselves
    • that the world extends beyond the realm of the senses, and behind the
    • true impulse of spiritual science to heart can sense even now in our
  • Title: Karmic Relationships, V: Lecture V
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    • with physical senses? The Earth can do no other than subject it to
  • Title: Karmic Relationships, V: Lecture VI
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    • Universe and we are, therefore, mutilated in a certain sense, the
    • embryonic. life. In a certain sense this remains the case through the
    • according to the thoughts. But here, in a certain sense, is the
  • Title: Karmic Relationships, V: Lecture VII
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    • shattering; these mysteries are in a sense alien to earthly life. And
    • appear in life as great figures in a different sense, but not as
    • intensely human sense. An impression of the proceedings in these
    • earthly existence in a certain sense, bore his soul to these Beings
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • senses, is not completely revealed even to his own soul. He has
    • to admit that for ordinary sense-perception part of his being remains
    • senses. For directly he passes through the gate of death, he is given
    • over as a corpse to the laws and conditions of this sense-perceptible
    • so far as we come to know them through sense-observation, is adapted
    • look round at the only part of the sense-world understood by people today,
    • of the external sense-world, in understanding even the plants. That
    • otherwise perceive through our senses, it is the actual moment that
    • sense. We are given up to the moment, and thereby to
    • sense. Records of illness give evidence of this. Well-authenticated
    • in other words: A man in his sense-life is always given up to the moment,
    • but he is then no longer man in the full sense.
    • sense, memory must make the past present in him. Being present in
    • senses tell — and can make him a being of time in the midst of
    • not bound up with his senses or his perception of space. It is at
    • leading over from the world of the senses to the super-sensible has been
    • of the outer world. He lets sense-impressions flow into him, and with
    • them concepts are then united. When sense-impressions pass away, only
    • the external world through the senses. If without prejudice we
    • visions can be traced to merely external sense-experiences
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  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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    • setting aside of all that comes to us through the senses, is always
    • the physical world streams into us through our senses — so the
    • sense-world vanishes, and we know ourselves to be in the spiritual
    • need in order to be human beings in the fullest sense, just as for
    • perceived by the senses. When we are living with it — and we
    • us — we see how all sense-perceptible, physical things and
    • astral body. In a certain sense, it encloses the Ego-organisation.
    • just as earthly man has his sense-perceptions, so in his feeling and
    • in a certain sense from dependence on external things; for instance,
    • sense, but in their soul and spirit had an instinctive, intimate
    • man, everything he saw through his senses was a great riddle. For at the
    • external world of the senses, where all that he perceived of rainbow,
    • there outside is a nature forsaken by the gods. When with my senses I
    • fallen sense-world, it was not merely abstract knowledge they needed,
    • fallen sense-world with their physical bodies and their etheric
    • fallen sense-world was related to all they experienced through their
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge - New and Old
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    • sense-world, something which in the sense-world is sheer
    • nonsense.”
    • knowledge is all nonsense — pure fancy.” As long as these
    • people know of nothing outside the world of the senses, and do not
    • super-sensible world looks different from that of the senses. But if
    • someone forgoes the one-sided witness of his senses and delves more
    • science — for that is founded on the senses and the intellect.
    • super-sensible into the life of the senses; it was an everyday
    • nightingale's song; nor have I received it through any other sense. I
    • lovely in the sense-world. He looked at the flowers, springing out of
    • senses spoke to him of their refreshing powers. But then, he said to
    • sorrow, with pain, at the very time when his senses were freshest and
    • primitive senses. The beauty of its sprouting and budding
    • forced itself upon his sight, his hearing and other senses; but all
    • senses. It was the spirituality of nature that these teachers had to
    • enter into the midst of all that you merely perceive with your senses
    • senses perceive. We feel and experience heat and cold.
    • experience this as warmth in the usual way of the sense-world, but as
    • which the impulse of the senses prevails. In the spiritual world,
  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • I felt pleasure and had a sense of relief in this dream, was I
    • sense-world — a later event always follows an earlier
    • one. The dream takes events that could happen in the sense-world and
    • our physical body, we accustom ourselves to the world of the senses.
    • the senses while we are asleep and dreaming.” The Greeks called
    • when you leave the sense-world and are free of the body. Hence, to
    • world of the senses and its ordering. Between sleeping and waking the
    • senses.
  • Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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    • here in the sense-world, where the laws of nature rule. But the
    • senses, is really facing the spiritual world in its threefold
    • constitutes the physical world of the senses. Here, then, is
    • three members — head, or nerves and senses system, rhythmic
    • head, and of the whole head and nerve-senses system, depends for its
    • Therefore the head has to be left open — in a spiritual sense
    • whole of the man as a being perceptible to the senses. And if the
    • system. The lowest world, the world most dominated by the senses,
    • remember the warning never to carry over the logic of the sense-world
    • stands where the veil of chaos separates the physical sense-world
    • all naturalistic logic, to leave behind this cloak of the senses and to
    • ordinary consciousness merely to the impulses of the sense-world, and
    • physical world of the senses while here you are acquiring knowledge
    • about the physical world of the senses, as it is to-day, and also
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • half-consciously. Leaving the physical world of the senses, he enters
    • senses, yet through this medium the spiritual-moral is seeking to
    • senses when they enter the spiritual world. Had these men dreamt they
    • interpreted in a naturalistic sense.
    • pictures drawn from the sense-world, is metamorphosed entirely into
    • spiritual-scientific sense if we say with the poet that the whole
    • in the physical world of the senses. Behind him lives something
    • reflect, they can reveal to us, not in any symbolical sense but as
    • world of the senses and the spiritual, super-sensible world, there is
    • rule, between what they experience in the world of the senses and
    • sense-world and the super-sensible, are visions. I mean the
    • just as he does with his sense-perceptions. Whether, after perceiving
    • a clock that exists physically for the senses, I make an inner
    • enchanted in the sense we generally associate with the term —
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • world of the senses; and I have also referred to extreme cases where the
    • that ceases in the super-sensible is all that we have as sense-perception
    • senses. But in the science of the spirit the word light often
    • most people is their chief sense-experience, and so by saying: Where
    • world of the senses, the prevailing experiences are of the
    • ponderable, of light in the physical sense, which includes everything
    • experienced by the senses; and thirdly, fullness. Whereas in the
    • the senses. It was possible for Jacob Boehme, under certain
    • respect of all his senses. Imagine this complete darkness! There is a
    • America. For what we perceive with our physical eyes and senses
    • in Jacob Boehme, that they are in a special sense Sun-men. Just as we
    • sense-perceptible things, we do not change them, for the intellect is
    • his senses” because in his fortieth year he developed an
    • in the world of the senses, emptiness — and to this, one day,
    • physical senses, and besides the second world we can experience, the
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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    • which is materially perceptible to the senses, his physical body, and
    • senses through our Ego, and through the astral body to our nervous
    • experienced in the external world of the senses. Imaginative
    • sense-observation, no material experiment, no intellectual
    • re-shaping, of what we perceive with the senses, so as to fit it for
    • through his senses. During sleep, therefore, he enters right into the
    • leads out from the world of the senses into the spiritual, so that
  • Title: A Lecture on Eurythmy
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    • imitating the external impressions of the senses, but at that time,
    • senses; but for him it was indeed an actual inward experience which he
    • actual sense of the words. For instance he wrote, “Das Lied von
    • dancing in any sense of the word. There is a fundamental difference
  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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    • and of how in a certain sense they presage his experiences after death.
    • and by day the Sun playing upon his senses, at a certain moment
    • physically to the senses there come forth from their rays —
    • in place of the Cosmos visible to the senses from the
    • the sense-world. These are worlds that once, in a remote period of
    • impulses and desires, and in our will influenced by the senses, and
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • back to him, in a certain sense.
    • living, so that he may become a cosmic being in the true sense. As
  • Title: Lecture: Polarities in Health, Illness and Therapy.
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    • system of the physical being is the nerve-sense system which is primarily
    • arms are continued inwardly. Thus we can now distinguish the nerve-sense
    • What matters is not that the nerve-sense system is only in the head. It is
    • Now both these systems, the first and the third, the nerve-sense system
    • opposite activity in the head, in the nerve-sense system, when the person
    • system intensifies so much that it extends right up to the nerve-sense
    • metabolic-limb system reaches over to the nerve-sense system. Then you
    • nerve-sense system.
    • breaks through to the nerve-sense system so that the nerves and senses
    • intensive in the nerve-sense system, and which is completely opposite to
    • the metabolic process, can in a certain sense also break through to the
    • metabolic system. Consequently an enhanced nerve-sense process takes
    • nerve-sense process should be active. Thus what belongs to the head, as it
    • illness develops out of a healthy process. If our head, with its nerve-sense
    • balance between the two opposed polar activities of the nerve-sense
    • to speak, the nerve-sense organization, which is primarily subject to the
    • nerve-sense system, which the organism through the nerve-sense system
    • the senses actually should do is supported by the remedy, which is
    • then a weak activity in the nerve-sense system is supported so that it then
    • works with the proper strength. Now if this nerve-sense activity becomes
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  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • earthly-existence in a certain sense and the experiences a man
    • earthly thoughts but with cosmic ones — what in a cosmic sense he
    • in a sense only a cosmic colony, occupied with and orientated towards
  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
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    • say: When things that are not perceptible for the senses become so
    • with ordinary consciousness only as much as the senses offer and
    • whatever our intellect can make of our sense-observations. Behind the
    • realm of sense-perception lies the all-embracing life of the spirit
    • physical nature revealed to the senses, there is a concealed spiritual
    • sense-perception, carries even now in its womb man's future
    • human brain, in which the senses are embedded.
    • sense-perceptible that a right path will open out for those who wish
  • Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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    • certain sense signifies the greatest crisis in the whole evolution of
    • evoking of freedom. I have already said that there is no sense in
    • forces which, in the sense already described, were the cause of
  • Title: Lecture: The Way of Knowledge
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    • and know sense perceptible things and pioneering events, how
    • When all human hearts in the true sense experience the
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • In a certain sense as preparation this Mystery, as I have already
    • a certain sense he might also have been able to give out what he had
  • Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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    • states that behind everything that our senses say about the
    • to that which the senses recognise what methodical science can
    • the human being can develop spiritual senses, spiritual eyes
    • the normal consciousness. In the characterised sense, one has
    • senses, but that the physical body is embedded in
    • “spiritual senses” — if I may use this
    • in that which the human being perceived with his senses which
    • inner mystic knowledge and how the sense percepts were
    • experiences of the senses and on that which these senses teach
    • sense of truth. As well as every human being cannot go to the
    • eyes, spiritual ears in himself has not developed a sense of
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • become ever more and more perfect, in the spiritual-scientific sense
    • Spirit”; only when it becomes significant for us in this sense
    • know,” only then can we sense aright that feeling of reverence
    • one who wishes to reflect, in the occult sense, upon the life of man,
    • In the external sense
    • before our external senses in his outer form. We know, of course,
    • straining every sense and gathering countless impressions. A long
    • senses, external impressions; and these we work over by means of the
    • find their way inside us through the doors of the senses, and
    • colours present in the surrounding world of the senses. Thus, for
    • exist in the physical world of sense. Even though it is difficult to
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • man in a certain sense as a duality. We have characterised this
    • that, adjoining the actual digestive apparatus in the narrower sense
    • that receive the sense-impressions through the organs of sense, and
    • work over the material contained in our sense-perceptions. We may
    • flow in from outside through the sense-organs; and that what we may
    • sense-organs, opens doors to the outside world in the form of sense-
    • working-in of the external world through these sense-organs upon the
    • influence through our senses upon our upper organisation. And what
    • thus flows in from outside, through the world of sense, we may think
    • the different sense-impressions that stream into us; imagine these
    • the outside world which surrounds our sense-organs above, condensed
    • hand, acting from all directions upon our senses, and the blood
    • offer itself to an organ of the kind which, in a certain sense, is a
    • our senses, have been contracted into these organs and that in these
    • just as the external worlds show themselves to our senses in that
    • sense itself inwardly, cannot yet attain to the kindling of feeling,
    • is to be able to kindle feeling, to sense life inwardly, the astral
    • occurrences coming to us through the senses. That is, exactly as we
    • that is, when it is so strong that the nerve is in a certain sense
    • “Self,” in the same sense in which he had previously said
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • first given out are, in a sense, left hanging in the air, since the
    • has become in a certain sense clairvoyant, feels as if a higher order
    • the indirect road of the sense-impressions. It is the spiritual
    • sense there lies a spiritual world, so that we see as though through
    • a veil woven by the sense-impressions. In our normal consciousness,
    • we free ourselves of the ego, the ordinary sense-impressions
    • that same world that exists in reality behind the sense-impressions,
    • place by reason of the fact that the external sense-impressions work
    • sense, but are enclosed within the organism, are covered on all sides
    • in a certain sense inward, and pressing from the one direction
    • is being written upon from outside through the sense-organs; and the
    • the circle toward its circumference (b). In a certain sense,
    • say that this inward immersion, which may be called in the true sense
    • thinker who is the least materialistic might, indeed, sense a feeling
    • view the human organism through the external senses, the outer
    • nonsense as it is often supposed to be. On the contrary, I shall
    • In a certain sense,
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • our external senses, and also everything we see in this organism as
    • sense, realising that not only does something take place in the
    • endeavoured to explain the transformation of rhythm, in the sense I
    • broadest sense.
    • world so that it can in a certain sense come into direct contact with
    • receiving the impressions of the outer world through the senses, so
    • that the senses then convey these impressions to the tablet of the
    • right into his blood; but by means of the sense organs he also comes
    • leads them out of all their difficulties, but only in the sense that
    • senses or to thought that is bound up with a merely physical external
    • into which are woven our sense-impressions. Moreover, such
    • sense-impressions as these we also have before us, of course, when we
    • observe it, at first, with the physical senses, or at least with the
    • one stage beyond the sense-organism, something super-sensible in the
    • outside world acts upon our senses, and we then work over the
    • for themselves also a physical sense-organ, which we must first look
    • upon as a sense-manifestation. Thus we have within us an organ,
    • sense-expression for that which wishes to take the form of a
    • sense-expressions of the super-sensible actually do exist. Since we
    • sense-world to the super-sensible, you will understand that these two
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • anthroposophical sense, a “physical organ,” or rather the
    • what we call “the spleen” in the anthroposophical sense
    • and that which is sense-perceptible matter.
    • be difficult for you to believe that forces not visible to the senses
    • sense as organs of secretion and excretion,
    • process of excretion in its most inclusive sense. We know, in the
    • highest sense enables man to be conscious of his own inner life. Only
    • will readily surmise, the skin in its most comprehensive sense
  • Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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    • entitled arguments in the sense of modern consciousness, as
    • light and colours spread out. In the same sense, all things and
    • which exceeds sense perception.
    • eyes and ears and the other senses carry the outer impressions
    • outer reality is the opposite of scientificity in modern sense
    • conception and for the time after death the outer sense
    • which the senses can perceive, is based on something
    • have represented in the best sense, you may say to yourself, so
    • Speak to the human senses,
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • be possible in some way to find the whole man, in a certain sense, in
    • these man perceives the external world through the sense of touch,
    • secretion, which may be described in the broadest sense as
    • what we may call a transporting in the physical sense, a changing of
    • because of his sense of shame, would like to obliterate his ego, or
    • nutritive system, in its broadest sense, by means of which the
    • everything which in the strictest sense belongs to the physical
    • blood-system the human physical organisation has, in a certain sense
    • bears death in itself. Moreover it is, in a certain sense, our bony
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • most comprehensive sense. We do not need in this connection to go
    • and which leaves our feeling and willing in a certain sense
    • organism, a becoming hot, in a certain sense. Now we may also
    • their turn in a certain sense in the process of growing to meet the
    • sense in which we are here discussing it — and the inner cosmic
    • certain sense, our thought-system is our inner bony system; we have
    • spiritual sense that we have here to do, but this must be conceived
    • say that Spiritual Science maintains absurdities and nonsense.
    • Between these processes, which must be conceived only in the sense we
    • sense-impressions and appears to our consciousness, at first, in the
    • through combinations of physical sense-impressions. In reality it
    • true sense of the term physical chemical processes. We shall
    • appropriate control of external sense-impressions as we can evoke in
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • sense of the expression, “the human form.” If, therefore,
    • that they are still further worked over — in just that sense, and
    • call tissue, in the broadest sense of the term. Tissue, one of the
    • through the fact that he opens his inner world and senses the
    • in the highest sense of the word.
    • senses.
    • representing in a certain sense a descending process, the lungs and
    • it for pure nonsense, in which case it will share the same fate which
    • skin which leads us on to the sense-organs embedded therein, and
    • observe also how these sense-organs are organised so as to extend
    • germinal design containing the skin- and the sense-organs and nervous
    • in contemporary anatomy or physiology is called the skin-sense layer,
    • a higher stage in the skin-sense-layer; and in the inner middle layer
    • its broadest sense the “form-principle.” That which
    • final unfolding into a skin-and-sense-system as we have it to-day,
    • present physical world through the senses. On the contrary, it should
    • senses outward, to the same degree as is the case with the human
    • skin-sense-system and in the powerful development of what leads to
    • sense-world, would ultimately lead to a breaking up, a failure to
    • unfolding of the senses and taking up of the outer world, than is the
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • The notion that our senses perceive only oscillations and
    • toil and work is not in the sense of “it's been a hard day's
    • work,” but in the sense of unconscious occurrences caused by
  • Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
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    • senses.
    • remarkable sense. As well as the one human being may do that or
    • is something that is in the deepest sense typical for the kind
    • is used just for the time being still up to nonsense. We find
    • it really driven up to nonsense what the individual nations of
    • state when the senses do not yet speak, namely in the body of
    • to him, it has the deepest sense that such events have befallen
    • senses to the realm of spirits, because a lot is said to the
    • Their senses to the spirit-land.
  • Title: Mystery of Death: Lecture X: Central Europe between East and West
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    • in the deepest sense. This group contains a central figure. One
    • Lucifer prefers to get a lot of devout souls who have a sense
    • spiritual in the highest sense. But people cannot understand it
    • senses would persuade us to tear the roses from the cross and
    • sense exist invisible among us; that our words, that all our
    • will enter this room. We enter in the sense of these feelings
  • Title: Lecture: Goethe's Personal Relationship to his 'Faust'
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    • his “Faust,” not in the narrow personal sense but
    • decades, I wish to apply it to Goethe with the eminent sense
    • in the ordinary sense relate to the history of specific
    • strive in this sense for knowledge, he strived for knowledge in
    • to those in spirit who, to a certain sense, I might say, in
    • sense perception, one arrives at a percept which can be called
    • ourselves with common sense and dive into the mystical and
    • actual character, Goethe continued to sense, subconsciously,
    • self knowledge is expressed in a yet higher sense. It links to
    • “In the beginning was the Word,” but tried: Sense,
  • Title: Waking/Soul I: Waking of the Human Soul and the Forming of Destiny
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    • sense a human being always observes a child. But the full significance
    • completely bound up with the sense-nerve system as is thinking.
    • moral sense determines whether he comes worthily near to the Archai.
    • In the same sense it is to be observed that those persons fall victims
    • Higher Beings. This gives us the right sense of responsibility in a
    • there comes about in man a right sense of responsibility in relation
  • Title: Waking/Soul II: The Need for Understanding The Christ
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    • become entirely abstract. Indeed, it can be said in a certain sense
    • scientific in the modern sense, lost the Christ; that theology was
    • nothing was known any longer in the ancient sense of the Event of
    • the Event of Golgotha. The Christ had, in a sense, bestowed Himself
    • consciousness of freedom. This had in a certain sense been developed.
  • Title: Karmic Relationships, V: Lecture I
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    • According to modern views this is so much nonsense
    • real sense to the Cosmos. Let me remind you of what is said in the
    • bound up with the senses. It was imparted in a more pictorial, poetic
  • Title: Karmic Relationships, V: Lecture II
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    • what outward impression he makes upon our senses or aesthetic
    • are more conscious of the appearance they present to our senses, our
    • merely the sense image — but to this extent they are, after
    • above and beyond the world that is revealed to the senses. Man
    • he belongs to the world of sense. We can have no real knowledge of
  • Title: Karmic Relationships, V: Lecture III
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    • something to our senses, what the spiritual realm contains means
    • sense. Between death and a new birth we speak of Angeloi,
    • revealed, as compared with the sense world. But you will realise,
    • too, that the things of the sense world conceal far, far more than
    • outer, political sense it is of course true that Europe repulsed the
    • the old sense were no longer possible — this personality was
  • Title: Karmic Relationships, V: Lecture IV
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    • in the widest sense. And the question may be asked: Since these wise
    • focused so exclusively upon geometry that in the real sense of the
    • serve to unite us more and more closely. In this sense let me assure
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • the world with external sense organs before the middle of the
  • Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
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    • because their minds were bound to their sense organs, and the
    • sense,” he refers to the astral body, and he
    • by the senses. No important concepts were added after him,
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • real sense of the word. Above this conception of Nature are his
    • through my moral sense, since Nature is unable to give it
    • reality? Am I in a position to turn my moral sense towards
    • consistency. If a more accurate physiology, in the sense of an
    • spheres if we can investigate the external world of the senses in
    • the external world through our senses — which are bodily
    • passively to observation through the senses, are now inwardly
    • exactly like sense impressions. In this way, we rise up to a new
    • not be empty words. Just as in the external world of the senses
    • the stars, so, too, the world of the senses fades away, as it
    • if I may use this paradox — a soul-spiritual sense organ.
    • the life of the senses. Into this super-sensible essence streams
  • Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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    • in the same sense, during the period between death and a new birth.
  • Title: Geographic Medicine: Lecture I
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    • basis of their sense perception. Then came the time when a person
    • be drawn from the sense world concerning the immortal and eternal in
    • task of examining and explaining what is yielded to the outer senses,
    • natural laws about facts given to the outer senses.
    • scientist wishes to explain animal life or human life in this sense,
    • birth, to the beginning of what unfolds before the senses. And when
    • being takes in of his surroundings through his senses. The whole
    • the anthroposophical sense finds itself in another position. And by
    • scientific concepts in the same sense as other concepts.
    • related to it encroaches upon life in the widest sense is the basic
    • question. Death terminates what is perceptible to the senses; death
    • dissolves what is becoming, what is developing before the senses. By
    • having no part in what is working and flourishing here in the sense
    • speaks about what cannot be perceived by the senses. Hence, in
    • cognition in the ordinary sense of the word to inward experience of a
    • by outer sense perception. Hence what stands clearly before the eye
    • in sense-perceptible reality, where indeed it breaks in but does so
    • sense of touch but experienced only inwardly, experienced itself
    • being that has not yet developed the sense of touch and experiences
    • only the surfaces of sense-perceptible objects remains entirely shut
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  • Title: Geographic Medicine: Lecture II
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    • sense world, or gained with the intellect bound to the sense world.
    • Such individuals want to know of nothing but the sense world, and I
    • have indicated how such persons after death are in a certain sense
    • nonsense. On the contrary, consciousness becomes much more powerful,
    • seek to unite human beings in a certain sense under such ideas?
    • the world of causes that lie behind the sense-perceptible effects.
    • fewer and fewer super-sensible conceptions will come from the sense
    • driven out of the sense world by the advance of natural science. Thus
    • spiritual world. In the sense-perceptible there is everywhere a
    • man's own sense-perceptible nature must be of very special interest
    • unable to perceive other people with usual sense perception and
    • epoch was America rediscovered in a physical, sense-perceptible way.
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • spirit,” as the psychoanalysts use it, has no sense whatsoever.
    • sense impressions of the material, of the sense world, condemns
    • sense within earthly conditions until he — and this may endure
    • strivings, which are in the true sense of the word anti-Christian, to
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • not meant in a bad sense, but in such a way that each of you would
    • for the first time by anthroposophy. It can be sensed by every man of
    • sound feeling, for every man can sense that there is something in him
    • comprehensive sense all this contains the forces which are found in
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • with the laws of the evolution which is progressive in a divine sense.
    • the super-sensible worlds. Out of the sense-world no right relation to
  • Title: Esoteric Lessons Part III: Stockholm, 6-8-'13
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    • really a sign of progress that one senses these thoughts; it shows
  • Title: Lecture: 'Goethe's Faust' From the Standpoint of Spiritual Science
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    • sense — all we can perceive through our senses and
    • understand with our intellect — which is bound to the senses
    • people in the world are, through their healthy sense of
    • evolution”. In this manner did Goethe sense how
    • the life of the human spirit in the sense that the
    • enter into the sense of the work. The
    • nothing to do with something feminine in the ordinary sense.
    • Spiritual Science is to lead us in a modern sense, is
    • physical surrounding us in the sense world is Maya, illusion;
  • Title: Life Between ... XVI: Life After Death
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    • existence here on earth. In a certain sense, everyday words can only
    • we experience depends on the functions of our sense organs but also
    • we do in a sense interpenetrate one another, yet all the dead are not
    • not behave in this way unless in a certain sense we found such
    • the satisfaction previously experienced. One senses that if one had
    • so forth has no sense because these laws are meaningless in the
  • Title: Esoteric Lessons Part III: Strassburg, 5-14-'13
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    • mockery. But it's true in the sense developed above, that
  • Title: At the Gates: Lecture I: The Being of Man
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    • first of all see through our sense-organs what Theosophy calls the physical
    • senses have this faculty. These higher senses are no more than a higher
    • everyone can develop the spiritual senses if he has the necessary patience
    • much in control of his senses when investigating higher worlds as he is
  • Title: At the Gates: Lecture II: The Three Worlds
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    • was of sight and hearing, with the sense-world accessible to her only
    • world which we perceive with our ordinary senses: but the astral world
    • world. But when the “senses of the soul” are opened, the
    • proportion as a man acquires new senses, so are new phenomena revealed
    • it. Anyone whose senses are opened to the astral world will at first
    • sense was there already without the significance it now has. The world
    • When our senses have become
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • senses.
    • depends entirely on his senses. Let us think away everything that comes
    • to us through our senses: without our eyes, absolute darkness; without
    • appropriate senses. If we can clearly envisage what will remain when
    • around us, but they are inaccessible to our physical senses. What, then,
    • for well in advance, and so they separate easily and the sense of loss of
    • just as much sense as the “lower man” used to display. All
  • Title: At the Gates: Lecture IV: Devachan
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    • the various incarnations, the whole process would of course be senseless,
    • Devachan — that these astral sense-organs wake to full activity; and
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • hen experiences an immense and blissful sense of well-being. Transfer
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • by Theosophy is in the highest sense practical. The light it throws
    • his sense-organs. All the impressions they receive from the outer world
    • terms of his sense-organs. The sense-organs, however, are not influenced
    • a child's sense-organs. He will see with his eyes how people round
    • a child's senses, to draw them out so that they become active
    • sense-world. We must bring before him examples taken from the lives
    • soon realise what a sense of power and of security he has gained. We
    • him to recover, it would be nonsense if his friend replied that he really
    • of his friend's account-book. In the same way it would be nonsense if
    • does this hold good in a much deeper sense in the spiritual world.
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • would not only be neurotic in the ordinary sense but children would
    • a good ear in the physical sense. This good ear is a physical quality
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • Order's real task, but distorted to the point of nonsense. The individual
    • physical world of the senses, you will never understand illness, or the
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • they exercised a powerful influence over nature. Their sense-organs
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • began to concern themselves more with what the senses could perceive
    • achieved the gift of exact sense-observation, they ceased to understand
    • senses; if one faculty develops, another must fade away. The gift of
  • Title: At the Gates: Lecture XII: Occult Development
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    • and his outer senses. He lives and works in what we call the waking
    • that dreams are nonsense, but this is not so. Even with people today
    • in the sense-world, and you will then notice that your dreams are saying
    • from the sense-world in sleep, he is unconscious. This is no longer so
    • like the hands of a clock from left to right. These are the sense-organs
    • comes faith, which in its occult sense implies something rather different
    • to progress slowly in the sense of the proverb about drops of water
    • so that in a certain sense he still depends on a Guru on the physical
    • physical senses only what is to be found on that plane. Astral perceptions
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • money. In the occult sense you will be responsible for it, and the events
    • Eastern sense.
    • kingdoms in the course of his evolution, so will he in a certain sense
    • the curbing of sense-perception. Nowadays in ordinary life a person
    • receives a continual stream of sense-impressions and allows them all
    • concentrate on a single sense-impression for a specified number of minutes
    • and blind to all sense-impressions; he must turn away from them and
    • derive from sense-impressions. We have to form them for ourselves —
    • inwardly. This meditation on concepts which have no sense-perceptible
    • idea which has no sense-perceptible counterpart, you allow your mind
    • a transformation of the soul. In a certain sense you become clairvoyant
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • you must cultivate patience, in the occult sense of the word. Most people
  • Title: Lecture I: Occult Signs and Symbols
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    • religions light is mentioned in the sense of wisdom, of spiritual
    • behind the sense, behind the meaning, to recognize the reality of
    • There is no sense in
    • into his astral body? What we call goodness and common sense. If you
    • seemingly resting motionless. In the sense of true occult research,
  • Title: Lecture II: Occult Signs and Symbols
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    • would come to Light. What we, in the occult sense, term Earth, Water,
  • Title: Esoteric Lesson: Stuttgart, 9-15-'07
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    • world, the world of the senses. It gives men certainty, since it
  • Title: Lecture III: Occult Signs and Symbols
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    • is, in a sense, already contained. It is hidden within it,
    • symbols in the right way, in the Pythagorean sense, and can draw
    • a part of it. In the same sense it can be said that when some part of
    • as something that still belongs to it. In the Pythagorean sense we
    • sense is called “The division of the One so that the rest is
    • themselves in the right way in what, in the Pythagorean sense, we may
    • his reinterpretation of Steiner. Nevertheless, it makes sense,
    • strongly believe that this is the right thing. It makes sense,
  • Title: Lecture IV: Occult Signs and Symbols
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    • In the literal sense of the word, all of you are words uttered by
    • speculative sense; St. John set down a primal fact that is to be
    • gives the sense of the connection between world and men in a
    • the senses in the primal source of all that lives. This is the center
    • born out of God, so, in the sense of esoteric wisdom, we die in
  • Title: Universe/Earth/Man: Lecture I: The Egyptian period, and the present time
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    • in the deepest and most worthy sense, we make use of the expression
    • sense indicates that which the mystics of all ages meant when they
    • own day. When we speak of Egyptian civilization in the occult sense we
    • their highly cultivated sense of beauty, and on the other hand in the
    • miracle in the best sense of the word.” We do not think that this
    • was placed before men's senses, and in their souls was aroused that
    • thinker; he wanted to see with his senses how the soul took its way
    • space-thought in the purest sense of the word. The result of this was
  • Title: Universe/Earth/Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom
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    • in the worst sense, the other a deeply religious man. Again it might
    • exercised upon human nature by so-called “sense free” ideas,
    • and by those filled with sense perception. Think for a moment of the
    • want to think of things which I can perceive with my senses!”
    • things — in a word with things which are sense-free. These are
    • too long, for then they do not rise at all above the sense conception;
    • sense-eyes by means of different coloured balls? In this way that
    • made clear” to the senses. It may be convenient, but those who
    • childhood has been accustomed to live with sense conceptions will not,
    • sense-free ideas. The more a person is accustomed to think apart from
    • eyes we cannot see the events of those times, nor with sensely hands
    • aid of the external crutches of our senses we can uplift ourselves to
    • eyes, because our sense organs had not developed; the sun's influence,
    • is difficult; therefore we can understand that the sense-world seems
  • Title: Universe/Earth/Man: Lecture III: The Kingdoms of Nature
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    • external senses and the intellect that is bound up with these, we
    • senses, and also from external intellectual observation. Therefore to
    • the mere material physical being of which the outer senses inform us,
    • sense, have also something hidden behind them. Just as the central
    • being able to look into it with opened astral senses.
    • exactly the same in a spiritual sense.
    • of what it is also in a spiritual sense, and of man's connection with
  • Title: Universe/Earth/Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements
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    • spiritual sense, beings and forces acted on him from outside in order
    • sun the physical body had not progressed far enough for the sense
    • light. It is true that he did see in a certain sense, in a spiritually
    • they had nothing to do with present sense perception. Thus there was a
    • the beneficial effect of the sun forces in inward pictures; he sensed
    • the moon also went forth from the earth. Man's senses were opened, and
    • acted like a sting, stinging the sense organs to activity; thus Osiris
  • Title: Universe/Earth/Man: Lecture V: The sacrifice of substance by the Thrones, Kyriotetes, Dynamis, and Exusiai
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    • (in the occult sense), and everything within the Sun passed through
    • nonsense according to present ideas to say that plants could originate
    • man and the present animal. In a Spiritual sense he was, however,
    • compared in a certain sense with our present dream-consciousness,
    • makes use of his senses, but at night when he goes forth with his ego
  • Title: Esoteric Lesson: Stuttgart, 8-9-'08
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    • sense impressions. A meditating esoteric doesn't let his life be
  • Title: Universe/Earth/Man: Lecture VI: The Spirits of Form as regents of earthly existence
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    • environment with his senses, which would then have been perfected; he
    • termed bad in the trivial sense? No, certainly not. If we consider the
    • even in a higher sense indicates an infinitely wise guidance in the
  • Title: Universe/Earth/Man: Lecture VII: Animal forms - the physiognomical expression of human passions
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    • animals we have, in a certain sense, to see our degenerate
    • simile. In a certain sense it is literally true when we say that the
    • certain sense connected; they performed one common function which was
    • course of the period with which we are dealing the senses first opened
    • to the outer world. Our present senses did not perceive external
    • of outer life — the first inkling of outer sense perception
    • This was the very first beginning of sense perception on the earth,
    • different degrees of warmth. It was the first universal sense organ.
    • This organ, which closed when the other senses opened, was in certain
    • ancient periods an organ of fertilization, so that sense-perception
    • position, he was enabled to bring forth his like. Sense-perception and
    • influence him through his sense organs, and he reached a position
  • Title: Universe/Earth/Man: Lecture VIII: Mans connection with the various planetary bodies
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    • understood trivially, but in the sense that, through reception of the
    • these. Hence one can say in a spiritual sense, when the soul-nature of
    • strives towards the sun, which has, in a certain sense, remained
    • presents the sense world to us so that we see colours with our eyes,
    • perceiving beings and things. What we call sense-perception applies
    • I have already explained that before sense perception was
    • as sense perception is of the earth, so also is the form of
    • than mere sense observation.
    • Through his ordinary senses and the intellect associated with them man
    • sense of the word, we call Intuition; through it man can creep
  • Title: Universe/Earth/Man: Lecture XI: The progress of Man
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    • it was as if a higher being, or, in a wider sense, a whole host of
    • another sense it is they who bestow it. It is difficult to picture
    • a strong sense of personality developed in them, a special sense of
    • sense of freedom. We must picture this state of feeling vividly, for
    • Even in their art we can observe this strong sense of freedom, for it
    • somewhat hierarchical, and, on the other, free in the highest sense.
    • would have felt any kind of confederacy, in our sense of the word, as
    • sense of freedom, or a feeling for personality, sprang from the causes
    • his strong sense of personality if he was to be conscious of his
    • had to free himself from the bonds of sense and get away from all
    • of the senses as merely hostile or illusory. When they looked up to
    • sense. In the Egyptian world man's gaze was turned from the heavens
    • joined to substance perceived by the senses — an essential
    • group of people, who, in a certain sense, may be called the
    • foretold. In this sense Christ has a certain story in earthly
    • this people, which had been prepared in the truest sense for the
    • Being with the least content of anything sensely. Meanwhile in
    • also the case in a certain sense with the Romans; they knew that spirit
  • Title: Universe/Earth/Man: Lecture X: The reflection in the fourth epoch of mans experiences
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    • physical world. He had as yet the merest trace of sense organs, and
    • clairvoyance; these were Angels also in the Christian sense, and are
    • seems nonsense; but that is of no matter. At the moment when the body
  • Title: Universe/Earth/Man: Lecture XI: The Reversing of Egyptian Remembrance by way of Arabism.
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    • this union between things of the spirit and things of the senses. It
    • true sense of the word we can only speak of race development during
    • The sun, in a spiritual sense, was at the centre of Egyptian thought
    • sensible all that was taught previously about anatomy was nonsense,
    • external sense world that surrounds us.
    • descent into the world of the senses. This development of logical
    • in a good sense, we have gained here on the purely material plane.
    • and splits his head in two, so that in a certain sense the earlier
  • Title: Article: Philosophy and Anthroposophy
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    • first thinker to be considered in this sense is, in fact, Thales.
    • narrowest sense, the philosopher par excellence — Aristotle. All other
    • Plato nor Pythagoras is a philosopher in the real sense of the word,
    • investigation of the outer world by means of his senses, or be it due to
    • senses, and on the other as revelation. But if any matter, however given,
    • in sense-observation; further, it may press forward a stage, even up to
    • ourselves. In the Kantian sense, we see external things as through a
    • consider the doctrine of the specific energies of the senses, there would
    • sense-perception the resemblance to the original cannot be so close as even
    • be conceived except in the sense of the ideas given above. I often recall a
    • our sense-perception. Sense presents to us the individual thing. When we,
    • differentiates in the only true and possible sense. It would entail a
    • a universal, in contradistinction to the thing grasped by the senses, which
    • between animal and man in a genuinely spiritual sense. What is inherent in
    • of the same “form.” It is permissible, in the sense of
    • entire process is perceived as physical reality is perceived by the senses.
    • Scholastic sense, of the relation of a concept to that which it represents,
    • sense, it would say: “I am entirely wax; no brass passes over into
    • senses. Let us imagine we wish to form the conception of a circle. We can,
    • to the senses. I can construct, in thought, the sum of all places which are
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  • Title: Lecture: The Ten Commandments
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    • could it have been with a people where everything sense
    • illness. This is in the genuine sense an anthroposophic or
    • in the genuine occult sense, when the human being forms the
    • right way in the sense of the post-Atlantic development
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • play, and after 7 years our striving in a sense turns back again to
    • seriously in the deepest sense. In this connection we may perhaps
    • before the Theosophical Movement in the modern sense came into being.
    • comprehensive sense, everyone could at any rate make this possible if
    • ego. For the development of clairvoyant faculties in the general sense
    • receive revelations is in the form of a sense-image. And you may often
    • describe in sense-images what they have seen. These may have beauty;
    • non-thinker, the sense-image is there; this or that figure stands
    • sense he possesses something before he actually sees it. The
    • of the spiritual world in the domain of the senses. This I have set
    • our world of the senses, what is no longer permeated by sense-elements
    • nonsense to assert that the brain itself thinks.
    • then he continued to speak of how it is really nonsense to presuppose
    • soon see then what nonsense he had been carrying about in his head.
    • modern materialist. Unless you are a ‘Monist’ in the modern sense of
    • only plays a part when a sense-picture is made. If you have a picture
    • sense-qualities, then the circle is itself the active element that
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • a higher sense represents this contrast? Can we find in the cosmos
    • kingdom hold good in the strict sense only since the Lemurian epoch
    • countenance, has in a sense torn itself free from bondage to the earth
    • and earth did not become, in the same sense, a contrast in their own
    • sense we may say that this whole cosmic adjustment that we know today
    • other sense the limbs, that correspond most closely in outer form to
    • exception of head and limbs, is in the deepest sense a mirage, and
    • then will an occult anatomy exist in the real sense. As I have told
    • things up and in a certain sense is necessary in order that the
    • earlier times, when in a sense it was fruitful for humanity that it
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • judgment to the world of the senses and yet that also cultivate human
    • hierarchies, for example, in the Christian sense; it formed in detail
    • clairvoyance to sense perception and intellectual judgment, so was
    • consciousness of God within the world of the senses, he may now lead
    • come to pass for humanity if we interpret in the right sense the omen
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • to the sense-perceptible world, while, on the other, they promote his
    • outer senses. At that time Christ could not have revealed Himself to
    • again in a higher form. Those who are striving in the sense of
  • Title: Lecture: Yuletide and the Christmas Festival
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    • sense must be pained by displays of so-called Christmas
    • when the Art of speaking in the ancient sense has been lost,
    • sense we are already deeply rooted in an age when materialism
  • Title: Occult History: Lecture 1
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    • historical personalities in the modern sense.
    • of these personalities — in the best sense of the word, of course.
    • in the occult sense belong together, the one taking place half a plane
    • Thus we have to do with one who in the real sense must be called a god-man.
    • knowledge in the occult sense must train himself to feel as if he were
    • sense one of the very highest secrets of Initiation. And many pupils
    • in the narrow ecclesiastical sense in which these two bishops, in
    • aim was power in its most personal sense. They were utterly obsessed
    • in the truest sense symbolically. What had constituted the secret of
  • Title: Occult History: Lecture 2
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    • but then, at the end of his life, he wrote nonsense such as you find in
    • legendary names of Gilgamish and Eabani. In the Sense of occult history
    • in connection with human souls being younger or older in this sense,
    • to understand the essentials here. In this sense, in Eabani we have
    • in the true historical sense such things as are presented to us in these
    • a tribe. And it is not a mere figure of speech, but in a certain sense
    • For we must think of the Oracles exactly in the sense I have indicated.
    • could be for him as it were the clairvoyant sense which enabled him
    • were in a certain sense lost to him. This is shown to us in the myth.
    • with the animal organisation in a certain sense actually fell apart.
    • senseless hotch-potch as do those who call themselves Monists. The author
  • Title: Occult History: Lecture 3
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    • has had to be active in his ego, to turn his ego, via the senses, to
    • through its senses. In the fifth culture-epoch we are in a position
    • be nonsense. Revelations from the spiritual world did indeed come to
    • expression — imperfect in the Greek sense — in the outer
    • to investigate at the present time with what was in a sense the original
  • Title: Occult History: Lecture 4
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    • sense. Buildings intended to serve as places where certain acts dedicated
    • sense I have just described. This man did indeed know something about
  • Title: Occult History: Lecture 5
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    • certain sense at any rate, to say which particular Beings of the higher
    • spoken of in the true sense, and attention called, not merely in general
    • The twelve streams are not meant in the physical-material sense, but
    • that man is allured by the outer world of sense; his senses are directed
    • In what sense are we to understand the fact that these other Hierarchies,
  • Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
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    • sense life. And so an esoteric must constantly watch himself, and it
    • The eyes of sense,
  • Title: Lecture Series: Special Building for Anthroposophy at Stuttgart From an Occult Point of View
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    • body — to all that is incarnated in the astral word, not in the sense
  • Title: Reincarnation and Karma: Lecture III
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    • but in a far more comprehensive sense, the ‘thought-man’
    • there have actually been such lives — we have become in a sense
    • physical sense; in our intercourse with the world we are connected
    • this is not void of sense or usefulness. The other aspect is that
  • Title: Reincarnation and Karma: Lecture IV
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    • the genuine sense of the word, is related to life itself and to the
    • nonsense.
    • in turn the outcome of karmic law and in this sense is justified and
    • Before then there was no proof that the earth rotates. It is nonsense
    • enlightened man in the sense of modern culture, would not maintain
    • accept only what is presented by the senses and the intellect that is
    • sense-perception. A materialistic monist may strongly oppose this,
    • and knowledge has about as much sense as there would be in a
    • acquire meaning and purpose. In either case it is senseless to strive
    • particularly senseless for those who think that all existence comes
    • who says that reincarnation and karma are fantastic nonsense, for it
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • in the best sense of the word, an understanding of every
    • that which we designate in the right, the true sense, as
    • only the foundation for the senses and the nervous system could
    • of man which must build itself up around the senses and the
    • mother. Earth can give the forces for the senses, the nervous
  • Title: Lecture: About Horses That Can Count and Calculate
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    • in the middle ear, which are connected with the sense of equilibrium.
  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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    • yesterday. With spiritual senses — the term is
    • from common sense and healthy faculty of judgement to get
    • the outer view of the senses does not err — the judgement
    • usual sense, but they turn out to be by the observation of the
    • Simple folk never sense the devil's presence,
    • concepts of common sense and interprets it, everybody can
  • Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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    • completely materialistic souls, those who lose all sense of the
    • the bodily sense organs and see nothing but the external
    • nothing but a physical sense image of the world; but in their
    • serve mankind in the most comprehensive sense, in the most
  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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    • — as it is meant in the narrower sense here —
    • with their senses.
    • what is beyond sense perception. Even if they concede that
    • sense.
    • from science. However, the common sense knows what is right.
    • that exceed the usual capacity of the senses, for example, the
    • sun, that is nonsense. — Even if Copernicus was denoted a
  • Title: Esoteric Lessons Part III: Stuttgart, 5-18-'13
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    • senses, but just as it denies the spirit someone could deny the
  • Title: Va: THE MICHAEL IMPULSE AND THE MYSTERY OF GOLGOTHA
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    • impulses in civilisation which appear, for instance, in the sense
    • super-sensible into the sense world. Whereas during the previous period
    • men's souls were bound to what the senses observe and what the mind
    • super-sensible world into earthly sense-evolution.
    • super-sensible world was at work in the world of the senses,
    • which man turned his mind to the physical plane of the senses and was
    • senses, we can also point to what takes place here in the sense-world
    • behind the world of the senses. Hitherto man has been able to possess
    • colouring which he then showed in his life in the sense world did not
    • personality will become something quite different. In a sense man was
    • expression of this in the sense world is, that whereas during past
  • Title: Vb: THE MICHAEL IMPULSE AND THE MYSTERY OF GOLGOTHA
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    • floods of super-sensible life down into the world of the senses. There
    • But now, impossible as is a sense knowledge of life, equally
    • event that is only possible in the sense world, not in the
    • into the sense world, into the world of man, so that even in this
    • world of the senses a new understanding for the Christ can begin.
    • the super-sensible evolution which lies behind our sense evolution, we
    • the nature of the super-sensible world which underlies the sense world
    • happening behind our physical sense evolution. And to feel ourselves
    • a time when spiritual life is flowing into the sense world. These
    • Dragon. To receive the inflow of spiritual life into the sense
  • Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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    • ordinary sense life, so that he can find his way into the
    • I turn myself with ray senses; —
    • Sense existence, you deceive me! —
    • And what seems like existence to the senses
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • the transitory sense world; science cannot approach the
    • to the outer sense world. —
    • People then believe that a departure from the sense
    • outer sense world. We can impose a certain resignation, a
    • learned and experienced in the sense world.
    • experienced in the sense world, but they try to penetrate
    • beyond these limits, even if only in a negative sense, by using
    • the kind of concepts and ideas acquired in studying the sense
    • his study of the sense world; in other words, taking upon
    • sense world. Those also have not understood the experience of
    • decide that nothing exists beyond the sense world on the basis
    • the senses.
    • concepts acquired through living in the sense-world, where we
    • further with what we have learned in the sense-world. For if
    • from the sense world becomes a virtue and permeates the entire
    • in his sense perception and in the ideas and images derived
    • led by the sense world. He allows one thought to follow another
    • because he first experiences one event in the sense world, then
    • an objective and genuine sense can be called meditating, an
    • outer sense-nature is inner physical nature, so spiritual
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  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • of the physical sense world.
    • consciousness with the same kind of sense perception
    • of the senses. People have gradually become convinced that it
    • the physical sense world), his approach and outlook are
    • in hypotheses from what is perceptible in the sense world. And
    • human being, so that he can tread the path from the sense world
    • the sense world. The science of spirit, therefore, does not
    • describe a hypothetical path from the sense world into
    • to underlie the sense world, if it is unconscious? For then the
    • held by many people today in the same sense as he held it, even
    • sorts of amateurish and other nonsense, but the way I use it
    • world in the same way that we approach the physical sense world
    • with our physical eyes and ears and the other sense organs,
    • grasp its connection with the physical sense world.
    • put together out of the physical sense world and then
    • the transitory physical sense
    • gained the idea through sense perception in the first
    • sense world, then he would naturally become suspicious of the
    • perceive in our thoughts of the sense world appears quite
    • ideas and images we form through contact with the sense world
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  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • means of the ordinary senses, and which are far removed from
    • sense that we are directed toward our own consciousness, our
    • to take it only in the sense that I have explained here, and
    • spiritualist not in the sense of Spiritualism, but of German
    • everyday senses, quite differently from the somewhat
    • different parts — the head with the senses and the
    • science of spirit a lot of nonsense. It is described there from
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • conclusions in his study of history that in a sense rise to a
    • evolution, that carry historical evolution in a positive sense,
    • real in the deepest sense.
    • the moment cannot be observed at all with the ordinary senses
  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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    • you especially in the sense in which it has often been
    • problem which mankind faces. Now in a certain sense we
    • on such nonsense, — And finally from out of these
    • talk about improving men's moral sense, when one was kept
    • in the sense of the old state. One has not learnt from
    • to judge the Threefold Commonwealth as senseless. The
    • impulses in a larger sense. Only within the social
  • Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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    • the sense of right. But we who are accustomed, to careful
    • sense of the above is independent of our body, we live as
    • life, in the sense in which I have spoken of it today,
    • we bring into physical existence echoes of a supersense
    • Occult Science, that describes the supersense
    • whether one is led to knowledge of the supersense world,
    • supersensible world and the sense world. If one turns
    • form of supersense life than the political or Rights-life
    • ready learns to know the supersense life. Supersense life
    • soul in the supersense world and that make the relations
    • — because man has lost that which in the supersense
    • opposite poles: supersense relation of soul to soul, and
    • from the supersense world. We spread, as it were, a
    • supersense world, and seeking to reflect it here in art,
    • earth as a substitute for what we lose of supersense
    • brings with him as a reflection of the supersense world
    • into the physical world a reflection of the supersense
    • supersense world , which we reveal as the ornament, the
    • that bring a reflection of the supersense world into this
    • consists of three members: nerve-sense-life, rhythmic
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  • Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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    • for us to see in what sense one may say that we are
    • is not meant in the trivial sense in which people often
    • for the purpose of reproducing outer sense reality in the
    • to sense reality, but to supersense existence. Often one
    • shape, in really compatible with the sense of what is
    • threshold, as it is called, into the supersense world.
    • sense world for man's consciousness, and on the other,
    • the supersense world. Truly, on that other side
    • everything is different from things of the sense world
    • in the supersense world. The constitution of soul that
    • one has here in the sense world, that is suited to life,
    • to work and action, in the sense world: one cannot come
    • into the supersense world with that. Here in the sense
    • that we never have the experience in our sense life of
    • position in our sense life to separate these three soul
    • as we cross the threshold into the supersense world
    • where we are actually surrounded by supersense beings, by
    • supersense deeds of these beings, just as formerly we
    • were surrounded by a world of sense things and sense
    • actual supersense knowledge, fear before the highest kind
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  • Title: Social Basis For Primary and Secondary Education: Lecture I
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    • as confused nonsense, a confused medley, rests solely on his lacking the
    • socialistic in a good sense — you may be able to found schools for
    • in this sense. For this means that the teacher will know: I must help
    • work with common sense. In the way instruction is given, combinations
    • conditions to become workers in a spiritual sense, can be educated in
    • senseless conventional untruth, but on what has really happened, knows
  • Title: Social Basis For Primary and Secondary Education: Lecture II
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    • at today culturally and politically, in the best and most ideal sense, if
    • earth, which is nonsense, or a kind of millennium in historical evolution
    • — also nonsense. Thinking concretely in this sphere means thinking
    • at Weimar showed themselves lacking in all sense of responsibility by
    • Germany, my dear friends, we observe the loss of all sense of action as
    • the lifo of the spirit has been lost; the sense of action has disappeared
    • springs a sense of brotherliness. Whereas what was characteristic of the
    • a world-embracing sense if we bring this about. Let us now bring the East
    • will do so to all eternity. This is not only nonsense, it is a sin
    • all the unintelligent nonsense arising from ignorance of life, because no
    • being has free access to the phenomena of life with unimpeded senses.
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • Germany, there would have been, at that time, no sense in doing
    • Anti-capitalism has no sense, unless at the same time one is
    • which lack all basis for realisation. And in this sense
    • to their senses who maintain that the only one and undivided
  • Title: Social Basis For Primary and Secondary Education: Lecture III
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    • but mathematics from morning to evening; I mean it in the sense of what I
    • education. There can hardly be anything more contrary to good sense than
    • individual man is able to be himself in the most individual sense. Then
  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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    • book Riddles of the Soul. What sense is there
    • human organism, consisting of nerve-sense faculties,
    • distinction is nonsense. For, the so-called motor nerves
    • nerves exist. A sensory nerve, a sense-nerve, is the
    • sense-organization. And a so-called motor nerve is not a
    • that are happening to my sense apparatus. And in order
    • scientific nonsense. That is one reason why I have been
    • is another reason why this nonsense must be uprooted,
    • belief today is that his sense impressions stay somewhere
    • the scientific senselessness of the present day. It would
    • the value or words today, there is no great sense in
    • the past, whose patriotism in their sense one would not
  • Title: Lecture: Supersensible Being of Man and the Evolution of Mankind
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    • would find they absolutely accorded with common sense; and that
    • sense perception or by considering it according to the outlook laid
    • thinking, sense perception, feeling and willing comprise the
    • lead in an anthroposophical sense to knowledge of the
    • provided we do not use the word in a dubious mystical sense, we can
    • visualising. We experience it through our sense perceptions and the
    • forming mental images of it via our sense perception, this force
    • fact that eludes external sense observation. We discover that
    • incorporated into the ordinary life of the senses is what I
    • the motor nerves. The sensory nerves run from our sense organs (so
    • through the telegraph wire nerves from the senses to the telegraph
    • behind the sense world and behind external historical facts. It is
    • theory in the accepted sense, for when you are capable of penetrating
    • sense of the word, as an attempt (we mean this modestly) to bring
    • limited to what he takes in through ordinary sense perception and
  • Title: Study of Man: Lecture I
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    • the sense of the education of the fourth Post-Atlantean epoch. Now
    • morally and intellectually right, in the true sense of the word, then
    • education conceived in the spiritual sense is to bring the Soul-Spirit
    • begins to breathe in the right sense of the word when he has left the
    • On the other hand the breathing is also connected with the nerve-sense
    • connected with the life of nerves and senses. We may say: the
    • between the breathing process and the nerve-sense process. Observation
    • breathe in such a way that breathing maintains the nerve-sense process
    • nerve-sense process. In the higher sense the child has to learn to
    • spirit. By harmonising the breathing with the nerve-sense process we
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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    • that we must transport the child, in a sense, into earlier
    • may remember the lecture in which I tried to awaken a sense of
    • true sense to-day. There are exceptions, when an individual can
    • element. The separate senses, the musically attuned ear, the
    • higher man, into the nerve-sense-being, the disposition of the
    • absolutely in no sense a violation of the child's naivety, but
    • nerve-sense-being.
    • this way we shall win a certain deep-lying sense of method
    • whole being is educated. A powerful ego sense would be
    • would be engaged, and a correct ego-sense would strike root in
  • Title: Study of Man: Lecture II
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    • as also sense pictures. Contrast of nerves and blood. Decay and seed.
    • your whole being right down into the senses, then you get the ordinary
    • Similarly, in a certain sense, the activity of willing, sympathy,
    • outside the head is not principally head. For though the actual sense
    • organs are in the head, we have the sense of touch and the sense of
  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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    • time, so that the sense-perceptions penetrate, and encounter
    • whole person, for the activity of the senses as such is really
    • a fine activity of the limbs, so that the sphere of the senses
    • transpose myself into his condition of soul. Not in the sense
    • important to develop this sense as educators and teachers.
    • interested to hear, but if you retain from it a sense of
    • human being, this sense will deepen within you to form the
    • sense. If the situation were to develop as it promises now in
    • the earthly sense, penetrates all willing. What lies in us as a
  • Title: Study of Man: Lecture III
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    • dying, Will, in sense perception, grasps the becoming. Unique nature
    • conservation of energy; a law which, in a sense, does no harm when
    • into contact with the external world through the senses —
    • including the whole range of the twelve senses — has not the
    • prehensile arms cannot of course be perceived by means of the senses;
    • in the senses. But our lower sense organism, which clearly shows its
    • connection with the metabolic system in the senses of touch, taste and
    • the higher senses — and the metabolic system is of a will nature.
    • so indeterminate, but which extends right into the senses themselves.
    • autonomous thing in man, this pure sense-free thinking in which the
    • sense-perceptible, earth process. At birth he brings down something
    • be-dewing of the physical sense world by the super-sensible. You can
    • super-sensible on to the sense world; but these drops would remain
    • of life. It is pure nonsense when people say: “Perhaps the higher
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • sense, to fertilize it with what vivifying element the will can
    • fusion of the sense of feeling with the chair, and even the
    • cultivated sense of feeling — with the way in which the
    • no sense of the compulsion we are under to emphasize more
    • early to this experience. But, in a sense, even this must
    • In linking up with music we retrieve, in a sense,
    • the same way we should not neglect to awaken the distinct sense
    • fellow-creator of nature when he creates music. This sense will
  • Title: Study of Man: Lecture IV
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    • lives the etheric body. To the external senses it is super-sensible,
    • nonsense about this “second man.” This psycho-analysis
  • Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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    • who have already grown older. Without awakening this sense in
    • for his teacher, from a sense of his authority. Accordingly you
    • sense are enclosed in space. That we encounter such objects in
    • well. But in the light of reality that is all nonsense. It is
    • much of our ego-sense, of our sense of ourselves as
    • awaken this ego-sense in children in an egoistic form, but
    • quite differently. For this ego-sense in children can be
  • Title: Study of Man: Lecture V
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    • of sympathy and antipathy in the senses. Human and animal senses.
    • different senses. Reality must be won through work.
    • sense activities, the elements of will on the one hand and thought or
    • to all the senses and moreover it applies to the limbs, which serve
    • by this means that the feeling of antipathy in sense-perception is
    • enter into the activity of a sense organ you discover the elements of
    • sympathy and antipathy which arise in that activity. Thus in the sense
    • also the case with the other senses. That is to say, in his senses the
    • a heightened impression of all sense-perceptions; you react with
    • what takes place in every sense activity, only that the disgust which
    • accompanies the feeling in the sense impression remains as a rule
    • permeated by a subjective feeling. But if you examine the sense
    • the sense activity is enhanced to a condition of disgust, or on the
    • activity of the senses.
    • contact feeling arises. But in certain places, e.g., in the senses,
    • hearing, but we do not notice it, and the more the sense organ is
    • are the blood vessels which enter into the eye. The sense of feeling
    • In the sense of hearing it is less suppressed. Hearing has much more
    • sense activity which goes on in the ear is very closely accompanied by
    • as feeling being, some senses bear more, some less of this whole human
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  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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    • of transition to painting, from which the sense of the
    • that this emerging sense can be observed in hearing, too, and
    • should precede the learning to write, so that, in a sense,
  • Title: Study of Man: Lecture VI
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    • the waking condition in its real sense in thinking and knowing, the
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • sense-comprehension educates him one-sidedly to a mere
    • is in a sense correct — and yet not conclusively correct.
    • of the past in other senses, too; it must in future be a thing
    • sense life has a rhythm. This manifests itself even in everyday
    • connecting sense, and they have to learn these, etc. These
    • endowed with a little sound common sense must know that there
    • in fact, of the fairly ancient wisdom of sound common sense,
    • us, above all, prefer to cultivate sound common sense in
    • intelligence or sound common sense should be our
  • Title: Study of Man: Lecture VII
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    • feeling in childhood, cognition with feeling in old age. Sense
    • man sleeps — sense sphere on periphery and inner sphere of blood
    • observe with our senses, as we do in ordinary life, or we develop
    • external world; and that is sensation. When any one of our senses
    • air; this streams on to our sense organ and stimulates it. People
    • not make it comprehensible. For through the sense organ the stimulus
    • man's sense sphere spreads itself externally — for we bear
    • our senses on the periphery of our body, if I may express it rather
    • sphere of the senses, willing-feeling and feeling-willing. (see
    • is the sphere of the senses? We perform an activity which is
    • the senses, before they are taken hold of by the intellect and by
    • senses also. This is why we insist so strongly in these lectures that
    • environment of man, where the sphere of the senses is, there are real
    • through the eye. In the eye, that is, in the sphere of the senses, a
    • the surface of our bodies where the senses are, we have material
    • the senses that you are separated from the external world: within, as
  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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    • the trunk is in a sense a fragment of the head. And then, for
  • Title: Study of Man: Lecture VIII
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    • contains the others as well. The Twelve Senses. Sense of another's ego
    • related to Will: Smell, Taste, Sight, Warmth to feeling: Ego-sense,
    • Thought, Hearing, Speech to knowing. Interrelation of senses. Colour
    • and form perceived by different senses. Goethe and colour ...
    • the world, especially in the human world, is in a certain sense
    • senses. In striving to understand what I am now going to bring before
    • The human being has altogether twelve senses. The reason that
    • only five, six or seven senses are recognised in ordinary science, is
    • that these five, six or seven senses are the most conspicuous, and the
    • of these twelve senses of the human being; we will call them to mind
    • once more to-day. Usually people speak of the senses of hearing,
    • senses of warmth and touch are considered as one, which, in the realm
    • the senses of warmth and touch are two completely different ways in
    • senses differentiated by present-day psychologists with possibly the
    • addition of the “sense of balance.” Some add yet another
    • sense, but even so a complete physiology and psychology of the senses
    • by the sense of sight.
    • the ego-sense just as the perception of colour depends upon the
    • sense of sight, and the perception of sound upon the sense of hearing.
    • He might say: yesterday you said that the activities of all the senses
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  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • a human sense-organ. If you want to do this you must already
    • nonsense as the foolish confusion which is introduced into
  • Title: Study of Man: Lecture IX
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    • of prayer in the widest sense, such a conception, permeated by the
  • Title: Study of Man: Lecture X
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    • limb centre in periphery. Sense of cosmic relations in ancient
    • The physiology of the senses will never succeed in understanding
    • The same is also true with regard to all other sense impressions. As
    • sounds and into the other sense impressions. Here lies the origin of
    • the children as a whole. Pedagogy in the true sense must be built on
  • Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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    • reading. Writing is, in a sense, more living than reading.
    • life, is really, in the deepest sense, a monstrosity. We ought
    • senseless stuff, how are we to expect of the witnesses in a
    • months ago? Sound common sense is aware of these facts from
    • people say around you is true, in the strict sense of being a
    • sense, can be left out of the calculation, for the other half
  • Title: Study of Man: Lecture XI
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    • we are, in a certain sense, taking over the work of this genius.
  • Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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    • towards developing a sense for the association of facts and a
  • Title: Study of Man: Lecture XII
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    • sense-world that surrounds it and maintains it, for there is a
    • which it is sustained. When we look out into the physical sense-world
    • science. We perceive brain and nerves, the sense organs. We have now
    • closely linked with the sense organs. This part of the human
    • expression in the sense-world. This continual metamorphosis out of the
    • animal, streaming down from the head, is not expressed in the senses,
    • interchange with what takes place outside in the physical sense-world
    • sense physical world around us; for outside there is the kingdom of
    • say to ourselves: in a certain sense the plant kingdom presents
    • the sense organs, the brain, the nerve fibres, etc. In order to
    • ought to use this decaying matter, which is in the sense organs, in
  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • sense, if we are to be true educators and teachers, we must
    • individual in the most comprehensive sense, just as we employ
    • extinguished by senseless indulgence in them in early
    • human intelligence and common sense to your credit, you get
  • Title: Study of Man: Lecture XIII
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    • and soul in the true sense of the words: it permeates him with fat.
    • sense or purpose. The industrious man turns his attention to the
    • difference. Senseless activities such as a lazy person carries on are
    • without purpose, senselessly active, when he acts only in accordance
    • moreover, has become void of all sense or meaning, that we have made
    • and not only lack all sense and meaning, but are contrary to sense and
    • sense of duty or of social obligation.
  • Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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    • about it. For it is absolutely senseless to talk to
  • Title: Study of Man: Lecture XIV
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    • world is built into the human organism through the sense organs —
    • The need for imagination, a sense of truth, a feeling of
  • Title: Practical Course/Teachers: Concluding Remarks
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    • teachers. It is in this sense that I have addressed you this
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • shall just speak about it in that sense without giving names.
    • for the physical senses. And before it is admitted that we
    • so that it would be nonsense to speak of them in connection
    • there is sense only in talking of man being gifted through
    • the true sense. We ought to have the courage to say: What we
    • which in any sense is warmed-up ancient knowledge. We can be
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • lower kingdoms are real for the physical senses. As long as
    • sense) — so he is developing another relationship to
    • nonsense to speak of them in regard to future humanity. In
    • are of no account and there is no sense in speaking of
    • by what is said in a sense that is according to Christ's Will
    • far, that in a certain sense they are even a perfect earthly
    • being in a sense perfect beings. But just because they are
    • perfect in a sense, and because their perfection has come
    • flower petal is an abrupt one. In this sense there has been a
    • hold of it in any true sense, because it comes from out of
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • sense). You will realise without difficulty that in the
    • Space is not empirical in any sense; the space-concept of
    • certain sense pulls himself up in the inner experiences of
    • frequently brought forward in so external a sense when
    • in such a way that on the one side we have only our sense
    • willing, our deeds, our acts. The fact of holding our sense
    • Our sense
    • involved in them, involved in a real sense, for we have
    • given us by the senses, and on the other side, by our desires
    • develop feelings and conceptions of what our senses perceive,
    • what is present in sense perception, is only seemingly a
    • unity. In sense perception we look at the world and it
    • the senses. But as a matter of fact within this apparent
    • separate these two poles of sense perception from each other,
    • observes another man through the senses, he sees in that
    • but a movement in an absolute sense in space.
    • very far away from the conception that man in this sense is a
    • with their own “healthy” sense. This is really
    • everything else is nonsense. The fact that men will
    • accept obvious nonsense simply on authority and yet in our
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  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
    Matching lines:
    • naturally of the realities of the sense world as of
    • that his thinking in the sense-world is a mere sum-total of pictures.
    • physical sense world. That means he has to go through, as it were, by
    • proxy what is only to be gone through in the physical sense-world at
    • three threads chaotically at work. Always in a certain sense there has
    • A sense for the true origin of facts in the external world will only
  • Title: Light Course: First Lecture
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    • sense. To reach the first of the Natural Sciences, which is
    • so-called Nature there is nothing in the proper sense un-living. The
    • Physics will be such as to enable one to speak in Goethe's sense. Men
  • Title: Light Course: Second Lecture
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    • is, as beings of sense and nerve, or even beings of soul. This effect
    • in the sense of pure kinematics, that a point (in such a case we
    • liquid it strives upward, — in some sense it withdraws itself
    • For the Will works in the sense of this downward pressure. Only a
    • sense overwhelms the physical, while for the rest of our body the
    • Goethe calls the Ur-phenomenon in the sense I was explaining
    • darkening is deflected in the opposite sense, — opposite to the
    • Above, the dimming effect is deflected in the same sense as the
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • know nothing of the Being of Christ in the sense that is so necessary
    • for our time. We must look into these things if in a deeper sense we
    • that in November, 1879, beyond the sphere of the Sense World, in the
  • Title: Light Course: Third Lecture
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    • felt the theory did not make sense. He was no longer minded to send
    • surely the nerve which senses the light. Yet it is insensitive to
    • senses the light we should expect it to do so more intensely at the
  • Title: VIII: THE MICHAEL PATH TO THE CHRIST (Extract)
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    • that in November, 1879, beyond the sphere of the sense world, in the
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • nervous system, to our sense-organization in our life between birth
    • sense system. Between birth and death the Will, because it is united
    • be utter nonsense to say: From the preceding letter there arises the
    • wide sense where do the primal causes for external happenings in
    • comprehensive sense, the whole course of Nature really is the result
    • One cannot be a citizen of the Cosmos on one side in the sense
    • Many people today experience an inner sense of comfort in shutting
    • understanding with the former has absolutely no sense and no meaning;
  • Title: Light Course: Sixth Lecture
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    • in a too trivial meaning. You have to learn to sense the facts, and
    • appearing to the outer senses, was taken note of; then, to explain
    • fall towards them, has been conceived entirely in Newton's sense,
    • each other. Others have said that that is nonsense; according to them
    • Nature. There is indeed no such thing, just as in this sense there is
    • — the details of the sense-world. Now there is one realm of
    • eye too is a sense-organ and through it we perceive the colours; so
    • sense-world is explained by an unknown super-sensible, the vibrating
    • once more to something of the sense-world, yet at the same time to
  • Title: Light Course: Seventh Lecture
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    • warmth the whole of me is, so to speak, the sense-organ. For
    • localized sense as of the perception of light. Moreover, precisely
    • ourselves in some way, become the sense-organ. And we dive down
    • sense-organs. They follow what they learn from the psychologists.
    • the Science of the Senses, as though such a thing as
    • sense” or “sense-organ” in general
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • World has made a mighty inroad into our Sense-world, in order that the
  • Title: Light Course: Eighth Lecture
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    • describe the human ear, and in a purely external sense we may aver:
    • should have the eye as one sense-organ, the ear — another. We
    • — we may even elaborate a general physiology of the senses
    • are equally sense-organs, we shall be no less mistaken in our
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • characterized by that living sense for immediate reality, or the
    • only upon all that the external sense-world, the world of material
    • dogma of revelation is mentioned? Today, in an all-embracing sense,
    • lies everything that we term, again in an all-embracing sense, the
    • dogma of external sense-experience, leads them in the Ahrimanic
    • sense of the word. Injustice is indeed present to an absurd extent in
    • ourselves: Man has come into this World of sense-realities out of a
    • capacities and powers enters the physical sense-world through
    • sense-experience has paved the way for the complete Ahrimanization of
    • mankind's sense-life of instinct during the last third of the
  • Title: Light Course: Ninth Lecture
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    • may in some sense be described as “physiological
    • no sense-organ for electricity in man.” The light has built
    • for itself in man the eye — a sense-organ with which to see
  • Title: Light Course: Tenth Lecture
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    • (albeit, in a certain sense, from the wrong angle). What men
    • world we see and examine with our senses — ever to be taken
    • our senses thus perceive, — we work upon it with our
    • our intellect is thus at work on the phenomena seen by the senses.
    • the ideas derived from sense-perception. They come in fact from the
    • in the last resort. Hence people say: If only we had a sixth sense
    • — a sense for electricity — we should perceive it too,
  • Title: Warmth Course: Lecture I
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    • organ or the sense organ through which we perceive it is our entire
    • find everywhere in physiologies a “sense physiology.” Just
    • the eye, or even for the sense of feeling or for the sense of heat. It
    • is an absurdity to speak of a sense physiology and to say that a sense
    • itself and likewise of our entire organism as heat sense organ, etc.
    • from a general consideration of the senses. But you find everywhere
  • Title: Warmth Course: Lecture II
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    • Christianity. This in a certain sense, hindered the process of
  • Title: Warmth Course: Lecture III
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    • thinking about it is not enough to satisfy your senses, you draw it,
  • Title: Warmth Course: Lecture IV
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    • heat condition. Speaking in a certain sense I might say that if I had
    • perceive the usual sense qualities. We have the eye for color, the ear
    • used to represent our ideas are residues of our sense impressions.
    • into our higher sense impressions.) Through the intimate connection
    • between our consciousness and our sense impressions, this
    • act contains ideas, it is a residue of sense impressions. You place
  • Title: Warmth Course: Lecture V
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    • your senses and with instruments. Yesterday, also, we called attention
    • sense qualities such as light and tone. But we saw that magnetism and
    • electricity were not really sense impressions, at least not immediate
    • sense impressions, because as ordinary physics says, there is no sense
    • immediate sense perception of electricity and magnetism as we have for
    • kind of distillation of the higher sense impressions. Wherever you
    • sense impressions. I illustrated this yesterday in the case of the
    • rules, a region as completely unknown to us in the inner sense, as
    • electricity and magnetism are in the outer sense. Yesterday I
    • outer sense phenomena and what he experiences within. In these modern
    • senses, in an external fashion, things related to mass, we can at
  • Title: Warmth Course: Lecture VIII
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    • sense a consistent extension of what we have observed in the realms
  • Title: Warmth Course: Lecture IX
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    • with the difference between the two levels. (The sense in which this
    • phenomena of sound in connection with the sense of hearing. But we
    • said: this paper in a certain sense brings to a conclusion the kind of
    • circumscribed forms are in a relative sense pictures of what is really
    • you really go in one direction in the sense indicated in our diagrams.
  • Title: Warmth Course: Lecture X
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    • at this point. In Goethe's sense you know that the spectrum considered
    • lives in man in a negative sense. If we say “there in the outside
    • sense, in my thinking.” How is matter characterized by me as a
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • sense-perception of him; but for sense-perception a nation
    • envelops the sense-nature of the individuals belonging to it,
    • — the so-called system of nerves and senses. By means of
    • this system man has his sense-perceptions, his thoughts and
    • the system of nerves and senses — is, in fact, a kind of
    • of nerves and Senses. In reality it is only the thought-life of
    • man that is bound to the system of nerves and senses. Sentient life
    • senses. Similarly, the life of will is connected with the
    • system (in the sense of a process, of course, and not of substance)
    • nerves and senses, to the rhythmic life of blood circulation and
    • experienced in the metabolic processes in a material sense. In its
    • sense-phenomena are the outcome. They are therefore less
    • senses.
    • God in a human sense, have with almost no exception raised another
    • this sense Goethe is the representative of the Teutonic, Middle
    • Speaking in the sense of spiritual reality, one feels that the
    • of sense. It is as though something under the surface of the Earth
    • man in a Goethean, humanistic sense, and went to the
    • in the absolute sense, but is fundamental to the nature of the man of
    • is applied merely to the world of sense and has not penetrated to the
  • Title: Warmth Course: Lecture XI
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    • sense. It is motion, but intensified motion. Wherever heat is
    • have developed, and through which in a real sense I have tried to
  • Title: Warmth Course: Lecture XIII
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    • mechanical process as it is understood in the sense of the second
  • Title: Warmth Course: Lecture XIV
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    • air outside of us. This must be looked upon as nonsense.
    • world in the sense I have presented to you.
    • sense.
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • classes simply on common-sense grounds; and all that was
    • spiritual life. People who still have some sense of how
    • use. But the people, who no longer have even a sense of their
    • have the senselessness of the intellectuals to contend with,
    • ‘Nothing we can say has any sense, so long as we still
    • to get free, will discussion begin to have any sense. Until
    • then, everything we may say is nonsense.’ — And,
    • in the same way, there is just as little sense in discussing
    • have no sense, — that, so long as this is the case, one
    • all the while, the whole business is nonsense (including what
    • there was still a certain sense in people calling themselves
    • do to-day; but to-day there is no longer any sense in it. And
  • Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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    • beings be if they could not experience through their senses
  • Title: Lecture Series: Introductory Words by Rudolf Steiner to the First of Four Educational Lectures
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    • business to think scientifically in a narrow sense (that he can
    • with a certain sense of trust, and we must know that it is this
    • sense, on a knowledge of the growing child, and in our first
    • grow, you are experimenting in the highest sense of the word,
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • — it is of course true that we hardly have a real sense,
    • a valid sense for what is meant by the esoteric. We believe today that what
    • sense to thinking scientifically — this he may do as a
    • nature, that it should be built up in the widest sense on a knowledge of
    • experimenting, in the purest sense of the word. I can't really do very
    • proper sort of inward modesty, this sense that we ourselves are still in
    • in the widest sense. We cannot have the same class twice over and send out
    • astral out- breathing. Only we must have a certain sense for dynamics, if
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • perception for what is in the true sense practically
    • taken in their exact sense, and not as being merely
    • between: the nerve-and-sense system, the rhythmic
  • Title: The Three Fundamental Forces in Education: Lecture
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    • the manner set forth in the senseless theories thought out by
    • animal, because in a sense the animal lacks man's isolation
    • skeleton we find a musical image too, but only in the sense
    • sense the medium that renders tones physical, just as it is the
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • and instruction we are not able to sense inwardly the whole human being.
    • strongly by the nerve-sense system, operating from above downward. The
    • a gnome. While we instruct and educate him, we are forming him. We sense
    • enthusiasm and a sense of guardianship — these three
    • sense how unsatisfactory it must always be to make use of conventional
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • see. Other sense qualities are intermingled with what we hear on the one
    • so-called sensory nerves, that apparently run from the senses to the brain
    • system of nerves and senses. Perception, alone, is conveyed by the
    • nerve-senses system, and we only understand a picture process, for example,
    • sense organisation in the ear is inwardly connected in a very delicate way
    • remembered in the same realm where visual things have their sense-nerve
    • to be sense-nerve organs, and external physiology calls them that, yet in
    • evolution consists in gradually bringing down into the sense world what
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • approach life with a sense of music (
  • Title: Festivals: Christmas: Lecture V: The Proclamations to the Magi and the Shepherds
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    • feeling. In a certain sense it has the most popular appeal of all the
    • Christ became the ‘wise man of Nazareth’ — in the naturalistic sense.
    • Our outer, sense-given knowledge, conveyed as it is merely through
  • Title: Lecture: The Two Christmas Annunciations.
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    • appeals more to the feeling and in a certain sense is the most popular
    • popular in the same sense as the Christmas festival.
    • knows only the purely sense-perceptible aspect of things. This
    • different from that of to-day. Our astronomy is in a certain sense
    • planet. By means of an inner soul-language, in a certain sense, they
    • sensed when he felt mathematics to be like great poetry —
    • And looking at our external sense-knowledge, which is merely a
    • ministers of Christianity in the official sense are the most remote
  • Title: Astronomy Course: Lecture I
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    • notion, as being unscientific in the strict sense of the
    • sense of a very specialized force. It is as though the male
    • something which was in a certain sense present in earlier
  • Title: Astronomy Course: Lecture II
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    • Ecliptic. Thereby, in a certain sense, the revolution round
    • surroundings of the Earth in his head, his nerve-senses
    • membering of man — nerves-and-senses system, rhythmic
    • the daily course, we speak in the astronomical sense
    • today as mere fantastic nonsense. But in one way or another
    • man as is the solar life with his nerves-and-senses
    • nerves-and-senses system; the Moon working more on the
    • sense-perception mediated through the nerves-and-senses
    • anatomical sense as a resultant of cosmic influences coming
  • Title: Astronomy Course: Lecture III
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    • sense the cause of the processes in Man.
    • visible celestial phenomena, perceptible to our senses and
    • also to our re-inforced senses, appear at first a
    • as it were, arrests with his senses whatever approaches him,
    • not come to a standstill before our senses. All that goes on
    • without being held up by man's senses and brought into
    • sense-organ, sensitive to all that is revealed towards the
    • his eyes to the outer world to receive sense-impressions. And
    • the plant kingdom. The little child opens through the senses
    • that what pours in upon our senses is inherently connected
    • physical sense, — we find this intimately connected
    • through the senses, independent of growth, to work on the
    • sense-impressions or the like.
    • affects us through the senses and the mind, — perhaps
    • sense, between what takes place in the body on the arising of
  • Title: Astronomy Course: Lecture IV
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    • the periods of revolution of the planets in the sense of
    • be coming into the incommensurable realm. In this sense it is
  • Title: Astronomy Course: Lecture V
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    • nerves and senses; how we then have to recognize, as
    • fold way His life of nerves and senses is one way in which
    • the nerves-and-senses process may be regarded as a
    • senses, and the accompanying process of cognition — the
    • sense-perception the emphasis is more on the outer world,
    • this inward-leading process from sense perception to
    • outer world, as sense-perception leads from the outer world
    • something is directed inward from sense-perception to the
    • In sense-perception the direction is from without inward;
    • this in — coming process of sense-perception is then
    • As sense perception comes from outside
    • co-operation of the nerves-and-senses system with the
    • the nerves-and-senses system in process accessible to
    • Through sense-perception you are open to the outer world,
    • which extends its gulfs, as it were, in our sense organs
    • — a relative totality, of course — through sense
    • perception. Taking our start from sense-perception, when we
    • senses. It most certainly does not at once reveal itself to
    • We try to lead on from outer sense-perception of the Cosmos
    • fertilization in man to the realm of sense perception, into
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  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • They were not, of course, cultured people in the sense in which we
    • courageous enough to get out of the groove of physical, sense
    • necessary that a sense for reality should find its way into life.
    • Without this sense of reality we shall make no real progress. And for
  • Title: Astronomy Course: Lecture VI
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    • used in a rather different sense than today) declared that
    • the Heavens beyond the Earth. In the most general sense, we
    • stress this, but in a relative sense the word
    • realm of actual sensations or sense-impressions — as
    • describing. Now in a sense, even in present time we can
    • between, will also in a sense be repeated. What we here have
  • Title: Astronomy Course: Lecture VII
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    • cannot but do so. There is no sense whatever in formulating
    • only permeate ourselves with this sense of reality. And we
    • knowledge is made up of the sense-impressions we receive and
    • sense-impressions in our inner mental life. Rightly and
    • sense-perceptions as such and the inner life of
    • concepts: That of the sense-perception pure and simple, and
    • of the sense-perception transformed and assimilated into a
    • permeated with actual sense-perceptions and insofar as it
    • the realm of our sense-perceptions — the way in which we
    • permeated as it is with reminiscences of sense-perceptions
    • consciousness in that we open our senses to the outer world
    • determined by sense-perception.
    • sense-perception. Even the structure of our sense-organs
    • the life of our senses as a gulf-like penetration of the
    • The relative detachment of the sense-organs enables us
    • most characteristic organs of sense are precisely the part of
    • element in our cognitional life than sense-perception as
    • sense-perceptions with the inner life of ideation — the
    • permeated and determined by the senses and all that we
    • receive from them, what we do not receive from the senses
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  • Title: Astronomy Course: Lecture VIII
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    • observed directly with the outer senses aided, no doubt, by
    • of cognition used; first, what our senses when looking out
    • reasoned interpretation of these sense-impression.
    • the Universe with his senses; we must take man as a whole in
    • dream-life. It is through sense-perception that our mental
    • sense-perceptions, — and this activity is dim and hazy
    • as dim as it is in dreams, if the experiences of the senses
    • hazy than our life in sense-perception, this inner life of
    • world than he has today through sense-perception. We can
    • control our sense-perception with our will. It is with our
    • our sense-perception by our own will. At all events, our will
    • is very much at work in our sense — perceptions, making
    • less independent of the life of the outer senses. Day by day
    • sense-perceptions actively from within. It is a 24-hour
    • image-forming power with his sense-perceptions. Another tends
    • taken place in his faculties of sense-perception. He had
  • Title: Astronomy Course: Lecture IX
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    • difficult to grasp in space. For in the sense of the
    • of how this spectrum is in a sense the reverse of what must
    • quite real though inner sense; where we are obliged to admit
    • for sense-perceptible empirical reality, and we are made to
    • sense-perceptible reality.
    • sense-perceptible empirical realm. We must reach out to
    • something else, beyond the sense-perceptible empirical realm,
    • physical-empirical sense. To put forward such things is no
  • Title: Astronomy Course: Lecture X
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    • wish to call it in the sense of the indications given in my
    • connection with what you see around you through the senses,
  • Title: Astronomy Course: Lecture XI
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    • liver, your heart, even your sense-organs to begin with you
    • the contrast above all of the nerves-and-senses organisation
    • feeling for morphology in the higher sense, we can do no
  • Title: Astronomy Course: Lecture XII
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    • be in some sense reinforced by Venus and Mercury, while it
    • sense of present-day Astronomy you wished to calculate the
    • animal appears in some sense as a process of excretion, what
  • Title: Astronomy Course: Lecture XIII
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    • my sense perceptions, thus or thus. In modern times we have
    • and idea on the one hand and sense-perceived data on the
    • upon the essence of sense-perception, is true of our time and
    • would have had to write very differently of sense-perception.
    • intensive union of concept and idea with sense-perceptible,
    • sense-perceptible reality. Then, in the Fourth post-Atlantean
    • Epoch, man had to get outside the sense-world; he had to wean
    • himself of this union of his inner life with the sense-world.
    • ideas — from sense-impressions.
    • sense-perception. When this emancipation had gone far enough
    • conceived, to the external, physically sense-perceptible
    • sense we must return. Yet how? Kepler still had a feeling of
    • different sense, here indicated
  • Title: Astronomy Course: Lecture XIV
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    • sense. For to the Earth belongs not only the solid ball on
    • the sense of the Sun's light in the cosmos, not so
    • farther in the sense of this direct Sun-ray. The animal would
  • Title: Astronomy Course: Lecture XV
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    • centring as it does in the nerves-and-senses system, is
    • of "opposite poles" in the mere trivial, linear sense of the
    • to what constitutes the middle, in a certain sense, — the
    • thought in a formal sense. No-one, I mean can validly object
    • in the conventional sense. No, I must think of it as being,
    • outer sense-perceptible reality you never find mathematical
    • will only expect it to do so in an approximate sense. To
    • formal sense they look sound enough. As forms of thought
  • Title: Astronomy Course: Lecture XVI
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    • relative sense. We must look for a criterion of true
    • undergone in some more inward sense. For this, a further
    • most we can do to begin with is in some outward sense to see
    • sense, for in fact nothing is inherited, but we must think of
    • direction paralleled to the surface of the Earth. In a sense,
    • which the limits of our skin are in some sense non-existent;
    • sense of the word, to unfold a kind of qualitative
    • merely in the sense of outwardly opposite directions, where
    • fact the inner quality, the inner sense and direction, is not
  • Title: Natural Science; the Anthroposophical Movement
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    • considering sense-physical matter, at most penetrating it with
    • only physical sense perceptible observation which at best can
    • regarding this dogma as “nonsense,” then we are
    • “nonsense” in such a dogma. Whoever does go back to
    • sense of truthfulness in outer life. This should be kept in
    • from purely physical sense perceptions. This has to be joined
    • something which is merely sense perceptible material.
    • contained a sense perceptible element, it also contained within
    • with physical sense perceptible science don't find anything
    • school, in some or other form coming from sense perceptible
    • souls and their connection to the external, sense perceptible
    • but also sense perceptible knowledge, it is apparent in the
    • most absurd sense that repeated antagonistic acts are against
    • according to how today's sense of truth is grasped. As a
    • from encountering this lack of a sense of truth on all fronts.
    • Humanity must learn to understand that only with a real sense
    • also a part of the spiritual worlds but not in the sense as it
    • of course tremendously easy to say: `I sense the transcendental
  • Title: Astronomy Course: Lecture XVII
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    • nerves-and-senses system and in the metabolic and limb-system
    • In this sense we must recognize, which movements are alike in
    • moving in a certain sense in the identical orbit and yet
    • interior, to the solar nucleus. In a sense therefore, we see
    • one and the same path and yet in some sense contrariwise. The
    • path of the Earth with the Earth tending in a sense, towards
    • physically sense-perceptible or natural world-order and the
  • Title: Astronomy Course: Lecture XVIII
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    • certain sense. We only do justice to the phenomena if we
    • this direction but also in an imaginary sense. Namely if this
    • is felt by us in every sense-perception. In like manner,
    • sense, it is as though we were to study a magnet-needle,
    • it. It is, in a sense, a self-contained entity. Not
    • same sense that a planet is. (What I am giving her, I give
    • body in the same sense as a planet is, — not at all. It
    • So also, in a certain sense, are we in the Solar Sphere and
    • sense but as an inward process
    • matters most in the present connection, and in this sense we
    • study the spectrum in Goethe's sense? You can not possibly.
  • Title: Anthroposophy Science: Lecture I
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    • truest sense of the word. This can seem strange to one who
    • these experiments must be explained in a spiritual sense.
    • mathematics to the facts of the outer sense-accessible world?
    • are given to man through his senses. From childhood on, the
    • in the purely sense-perceptible.
    • really do when we bring order into the sense-perceptible
    • between the sense-perceptible occurrences? What kind of
    • uniformity what faces one as sense-perceptible, empirical
    • part of the outer world which we perceive with the senses, it
    • concerned with the senses as such. We build up, we inwardly
    • senses and that of the mathematical. In the external given
    • something foreign. Please notice that, in a sense, we can
    • of color. Everything that our senses first offered us,
    • into ourselves that is presented to the senses and try to
    • the content of sense experience. One goes more deeply into
    • and yet in a sense it has brought one closer to the outer
    • a progression from an ordinary sense-based knowledge to a
    • sense-perceptible world? Is it possible that what is first
    • way that the outer sense-perceptible world streams toward us.
  • Title: Anthroposophy Science: Lecture II
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    • as the nerve-sense man: The member of the human organism that
    • ourselves through our sense organs. From the senses it flows
    • nerve-sense system, only indirectly. It is directly connected
    • throughout the organism with the nerve-sense system. The fact
    • connected to the nerve-sense system. I have pointed out in
    • two systems, the nerve-sense system which provides the mental
    • activities are indirectly connected with the nerve-sense
    • consider what I have named the nerve-sense organism. This
    • nerve-sense organism is contained mainly in the head, as I
    • organism. Take the sense of warmth as an example, which
    • of our nerve-sense organization that for the most part is
    • concentrated in the head, in the life of the senses, and yet
    • being into a kind of head in regard to this particular sense
    • get a sense of depth dimension by trying to experience what
    • up into the nerve-sense system, what occurs? Both height and
  • Title: Anthroposophy Science: Lecture III
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    • sense can one have such a feeling. The important question is
    • would be the first to emphasize that the outer sense world is
    • absorption in something which the external sense world
    • observation of the sense world is — if expressed purely
    • sense content. What we bring to inner clarity in this domain,
    • applied to our outer sense world. This should indicate that
    • exist from the evidence of our senses, in contrast to what we
    • studying external sense realities or if one is active in the
    • wider sense — we form further constructs which enable
    • called clairvoyance when the term is used in a trivial sense.
    • be established to ordinary sense-perceptible observation." In
    • the nerve-sense system of the human being. The nerve-sense
    • what is a reaction of the soul to the sense-world. For quite
    • other senses. Let us consider external sense perception: what
    • In spite of differences in the various senses, the eye can be
    • also occurring in the other senses. You see, what takes place
    • senses and normal understanding. If someone claims that he
    • discover the etheric within a sense organ through
    • slightly altered, for the other senses as well. Thus we can
    • say: when we consider one of our senses, what we have is
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  • Title: Anthroposophy Science: Lecture IV
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    • possible to gain a different kind of insight into human sense
    • imaginative activity to the human senses. In this way we may
    • yesterday — which the physical sense world sends into the
    • the senses — of what is mainly the head
    • in the geological realm. Not in the sense of a vague analogy
    • existence in the same sense as to the salt cube. When we rise
    • the sense world, one also has important inner experiences of
    • free — not in a behavioral sense, but in one's
    • creative principle which continues inward in the nerve-sense
    • that enables us to begin to understand what our sense organs
    • seeing the entire nervous system as a synthetic sense organ
    • present sense organs. We learn to realize that at birth,
    • though our sense organs are not fully mature, they are
    • imagination to the sense world. At the same time we can see
    • same force as are the sense organs, but that it is in the
    • process of becoming. It is really one large sense organ in
    • perception. The different senses as they open outward and
    • world of the senses and the world of our nerve organism. One
    • imaginative cognition acquaint us only with our nerve-sense
    • to reach beyond mere self-knowledge regarding the nerve-sense
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  • Title: Anthroposophy Science: Lecture V
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    • the human senses, and also understand the nature of the plant
    • senses and which is developed in the nervous system in the
    • only clarifies the term, nerve-sense organization.
    • really possible to understand a particular human sense when
    • essentially a deficient physiology of the senses. Before I
    • physiology of the senses, something in me always resisted any
    • wish to subject the realm of the human senses to the sort of
    • I always found that what they offered to explain the senses
    • was incomplete for the sense of hearing or sight, for
    • asking: how are the human senses constructed in general?
    • to specialize for the various senses. But it never occurs to
    • sense of touch. There is always something in their theories
    • any other sense. We can understand this when we remember that
    • sense with imaginative cognition (when doing this, I was
    • forced to extend the number of senses to twelve) and not just
    • see that each separate sense is built into the human being
    • we apply only sense observation and the ordinary logic of the
    • forms of the various human senses, as well as the gradual
    • nerve-sense activity. But something is always left
    • unclear. One examines the senses and sees their continuation
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  • Title: Anthroposophy Science: Lecture VI
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    • called pure memory in the true sense, also in ordinary life.
    • sense the outer experience passes over into our organism, and
    • what could be called phenomenalism in the sense of a Goethean
    • an abyss where, in a certain sense, spiritual reality shines
    • reality is present in all physical sense reality. It is
    • essential to develop a proper sense for the external world in
    • experience the physical world through our external senses
    • already mentioned of the senses. We can in a way visualize
    • our senses as “gulfs,” through which the outer
    • senses continue inward as I have described them. Little by
    • be taken in too broad a sense, since, as we know, nerve
    • the same activity, in a certain sense, that "engraves" itself
    • eye by taking hold of visual sense-perception and the
    • questions can be found (even for sense-bound empirical
  • Title: Anthroposophy Science: Lecture VII
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    • investigator calls intuition in the higher sense. This is the
    • enter into us through our senses as through
    • a sense organ. It is, in fact, predisposed toward the sense
    • each separate sense. Beyond the interaction of the force
    • system with our regular senses, one can discover abnormal
    • organization for the development of a sense can appear in a
    • organ not meant to be a sense organ, whose normal function is
    • relationship to that of the sense organs. The senses are
    • a sense organ in intuition, now reaches into the spiritual
    • dimension. Thus something very similar to sense perception
    • senses the external sense world projects inward, through
    • Just as the human being faces the outer sense world and has
    • point were given through sense perception. In other words, a
    • whereby the outer sense-perceptible world is really
    • which external sense perception is completely extinguished
    • silenced just as in sleep the senses are silenced. The
    • experiences are independent of sense perception and will
    • impulses; in a certain sense one is awake while one is
    • modern scientific sense. The way history is written today
    • bring a sound sense of logic, a logical view of facts, and
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  • Title: Anthroposophy Science: Lecture VIII
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    • sense the need for real solutions — solutions that can
    • discovered that they don't begin to make sense until they are
  • Title: Fruits/Anthroposophy: Lecture 1 (Summary): Effects of Modern Agnosticism
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    • lies at the back, what is unknown, what cannot be reached by our senses — all
  • Title: Fruits/Anthroposophy: Lecture 2 (Summary): Perception and Thinking
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    • sense-impressions enter us passively. Is anything essential added to
    • it entirely into spirit; art overcomes the sense-perceptions when it
  • Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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    • the reality of the outer sense-perceptible world which caused him such
  • Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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    • why this was so if one notes that Goethe, in a certain sense, was on
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • From Sense Perception to Spirit Imaging
    • that, while they are in evidence in the realm of the senses, nevertheless
    • are not immediately accessible to the senses and to the intellect. Such
    • that is not accessible to the physical senses, though nevertheless entirely
    • objective, a world alive and active within the sense-perceptible world,
    • that is real to our senses with healthy commonsense and perception,
    • senses.
    • we have to the objective world outside us, in the sphere of the senses,
    • Initially these will not reduce the inner intensity of our sense of
    • directly accessible to the senses, something that may present a risk — not
    • The sense of egoity needs
    • will enable them to tolerate such an increased sense of egoity without
    • gain knowledge of things not perceptible to the senses. They want to
    • other in declaring themselves followers of Anthroposophy. When the sense
    • It is this: it is possible to increase the same sense of egoity, it
    • we perceive with our senses, grasp with our intellect, of which we form
    • a sense become another person, in so far as one is now not merely living
    • in the present with a certain sense of egoity but is living within time,
    • sense, judging others harshly and entirely from your own point of view,
    • with a sense of our own reality being maintained as a mathematical soul
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  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • the senses — while we do so, or perhaps a little while after —
    • with something we perceive with our senses and one held in the memory.
    • being something perceived by the senses, while in the other it remains
    • with something perceived by the outer senses, I think I may say that
    • consists in our being able to sense, to inhale, as it were, the inner
    • of the part of the world that is not accessible to the physical senses.
    • how perception of the outside world accessible to the senses has to
    • with his physical senses and with regard to the way he develops his
    • with our sense-perceptible world. We have to start with object-based
    • for ‘imagination’ in the everyday sense. (Translator)
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • way as in our sense-perceptible world, if we only let the whole man
    • be active in sense perception, we convince ourselves through the
    • reality of this sense world, of the underlying objective outer world,
    • out of which he came into the sense world through birth or
    • can be indicated step by step. It is in no sense an outer way. It is
    • sense-perceptions. One reaches to full, complete reality when to a
    • the nerve-sense being physical substance is annihilated. By this
    • means the nerve-sense system can be the basis for thinking, for
    • with the nerve-sense system. The connection of the objective world
    • us as the sense world plays into us through thinking. This inspired
    • the sense of my
    • nothingness filled with new creating in a fully material sense. This
    • dutiful.’ For in the Kantian sense, Schiller meant, one must
    • how this love of duty can become in the widest sense love for mankind
  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • ourselves human in the real sense of the word unless we think also of
    • provides the basis for this world of the senses. We can do this by allowing
    • come into the physical, sense-perceptible world through birth or through
    • the world above the one perceptible to the senses. We live into union
    • rhythmical life of man. In the sphere of nerves and senses, physical
    • matter is destroyed. As a result the sphere of nerves and senses can
    • with the sphere of the nerves and senses. The relationship between the
    • us in the same way as the sense-perceptible world extends into us through
    • is not cancelled out completely as in the nerves and senses, but that
    • material sense. This means nothing else but that in consistently following
    • in the outside world perceptible to the senses, concepts we have to
    • the wider sense becomes love of humanity and therefore the true leaven
    • Critique of Practical Commonsense
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • spiritual research has to demand with regard to the sense-perceptible
    • external, sense-based empiricism are exactly those arrived at by Haeckel's
    • we perceive outside us, when using our senses. No, we have to stick
    • be limited to this area, limited in this sense, otherwise speculation
    • made with regard to the sense-perceptible world than determine an order
    • its own secrets, which is of course entirely in the Goethean sense.
    • but dimly perceived with the aid of the senses.
    • in so far as we perceive them with our senses. No, these organs merely
    • our senses; we can only achieve it through an inner vision that is alive
    • the senses, thinking has to limit itself to what presents itself in
    • senses.
    • form perceptible to the senses. On the other hand, attention turns to
    • the dogma of evidence, evidence of the outer senses. As a result we
    • reality perceptible to the senses, wilting leaves that dry up as they
  • Title: Lecture Series: Education for Adolescents
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    • interest in the world, the world in the widest sense ...
    • understood in its broadest sense: that, for instance, a teacher calls
    • up in his soul the very deepest sense of responsibility for his task.
  • Title: Younger Generation: Lecture I
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    • weak-willed in the sense that
    • “standpoints” had lost the sense of their own weight,
  • Title: Younger Generation: Lecture II
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    • movement in the wider sense and those young people who are
    • as part of history, but history in a new, not old sense.
    • Nothingness. People began to sense: The earth has in fact become new.
    • sense. But in its innermost essence the soul has not lost this
    • superficially but in a deeper sense, it is clear that for the first
  • Title: Younger Generation: Lecture III
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    • in addition to what is seen by the mere senses, in the way modern men
    • their heads — not only when someone is talking nonsense but
    • the spatial sense, but its greatness could be experienced. His soul
    • this in a polemic sense but to make it clear to you.
    • shape into a force that educates humanity what we sense darkly within
  • Title: Younger Generation: Lecture IV
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    • world-conception are sheer nonsense, for materialism has its
  • Title: Younger Generation: Lecture V
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    • the faculty of perception of the divine-spiritual in the old sense
    • figurative or symbolic sense, but in an absolutely real sense.
    • this sense we must return to childhood and learn a new language. The
  • Title: Younger Generation: Lecture VI
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    • education in the sense of ordinary school pedagogy but because we are
    • slightest movement points in the widest sense to cosmic mysteries. —
    • widest sense. Man himself, moving as a living being through the world
    • developing in the direction of individualism, there is no sense in
    • absolutely real sense, individual, unique confidence, is hardest to
    • world of soul and spirit, what may be called in the modern sense of
    • sense into what is religious. For pedagogy, my dear friends, is not
  • Title: Younger Generation: Lecture VII
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    • given we sense that the one who possesses this knowledge has full
    • of this earth in the sense that when man only lets soul and body
  • Title: Lecture: Experiences of Sleep and their Spiritual Background
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    • have gone to sleep, and the sense-perceptions have been gradually
    • experience a strong sense of time is present, but all feeling of space
    • the definite sense of space ceases. A general sense of time, however,
    • find it quite unbearable to lose in this way almost all sense of space
    • carries with it the sense of being concealed and protected within
    • physical senses and been immersed in this undefined experience which I
    • we feel a need to relate the world of the senses to a divine existence
    • the outer world of the senses. Such teachings were given in connection
    • sense-aspect and then add: And now within this sense-appearance a
    • we must insist upon a strict science for the world of the senses, and
    • attached in any way to the senses, nevertheless it too is a well-defined
    • sense as a fixed star. During the second stage of sleep the Sun has
    • through the Earth in a spiritual sense. The metamorphoses which come to
    • conscious in the widest sense of the fact that man lives not only in his
    • man has something left between waking and going to sleep of that sense
    • comprehensive sense, we must recognise that human consciousness too is
  • Title: Lecture Series: The Experiences of Sleep and their Spiritual Background
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    • we have gone to sleep, and the sense-perceptions have been gradually
    • undefined experience a strong sense of time is present, but all
    • you feel yourself now here, now there; as I said, the definite sense
    • of space ceases. A general sense of time, however, persists.
    • would find it quite unbearable to lose in this way almost all sense
    • undifferentiated world-substance carries with it the sense of being
    • out of our connection with the external world of the physical senses
    • that we feel a need to relate the world of the senses to a divine
    • aroused by contact with the outer world of the senses. Such teachings
    • world in their sense-aspect and then add: And now within this
    • sense-appearance a general world-ordering holds sway. Spiritual
    • upon a strict science for the world of the senses, and could not at
    • senses, nevertheless it too is a well-defined inner life that can
    • the Sun counted at the same time as a planet and also in a sense as a
    • for the Moon can shine through the Earth in a spiritual sense. The
    • become conscious in the widest sense of the fact that man lives not
    • going to sleep of that sense of being within the cosmos. All such
    • wide and comprehensive sense, we must recognise that human
  • Title: Younger Generation: Lecture VIII
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    • drawing them down into the world of the senses from a super-sensible
    • just as a color or tone is revealed to the senses. It was a struggle
    • the external sense world.
    • this. For although the sense for the individual past earth-life had
    • objective — in its usual sense; actually what is striven for by
    • for more intimate perception it is again there in the sense that one
  • Title: Younger Generation: Lecture IX
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    • time may today arouse a sense of antipathy because of its division
    • young feel what he was capable of in the very highest sense, as a
    • as education is considered in the wider sense this question arises of
    • teacher has not the right sense of responsibility towards the human
  • Title: Younger Generation: Lecture X
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    • during the epoch of the consciousness soul which in the sense of
    • no more support in external sense-perception because then the inner
    • inner activity, the appeal to what can be active when all the senses
    • such nonsense. On the other hand there are people who either hear or
    • deeper sense than the external knowledge of Nature, but it is at the
    • were not able to express it. Try to sense that by feeling this, you
    • were feeling about it in the right way. And if you sense this you
  • Title: Younger Generation: Lecture XI
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    • its stomach. The infant is all sense-organ. There is nothing in him
    • that is not sense-organ. The infant tastes with his whole being.
    • individuality in the sense described has no external limits, only
    • instinctive artistic sense he will offer less hindrance to the growth
    • modern culture does nothing to develop a sense for this. But this
    • we meet anyone, do we feel in any sense what this human being can
  • Title: Younger Generation: Lecture XII
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    • the senses. This was by no means the case. They had a much fuller
    • the world we call that of the senses, but in the material processes
    • itself to their senses was at the same time spiritual. Naturally,
    • in the sense-world, they actually perceived the Spiritual. They saw
    • ancient times men were able to experience the sense-world as having
    • oldest Mysteries the pupils were principally taught that the sense
    • same time more intense. In a certain sense human beings looked
    • culture, mummification would have made no sense; it would have been a
    • though slowly, today. I shall not speak in the usual sense of our age
    • in the sense of modern evolution we must increasingly experience
    • certain sense men are afraid of it. If we had a cultural psychology
    • who come from Vienna will sense that in the last century this was
    • must be a striving that says, not in an egoistical sense as often
  • Title: Younger Generation: Lecture XIII
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    • from outside today, from external Nature observed by the senses. And
    • man can again become man in a real sense. Today we dare not; for so
    • — no library in our own sense. Something existed akin to our
    • not merely experience what can be perceived by the senses but
    • it is in the true sense “of this world!” For the task of
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • introduction perhaps you will permit me to speak of the sense
    • natural science in our sense; mine have been developed in an
    • sense) conception of the super-sensible world. Medicine, too,
    • as we see them today by means of our senses and the products of
    • based in the senses were not seen at all.
    • advance to this sense-oriented empiricism is rooted in the
    • beyond the cosmos revealed to sense perception today, including
    • sense-perceptible cosmos that is permeated by natural law, a
    • even consider writing off ordinary sense-oriented empirical
    • seriously pursue science also in the sense of spiritual
    • sense-oriented empiricism; it is necessary to take such
    • himself with the phenomena of the world in the sense of
    • what I actually perceive with my senses. As far as my senses
    • but the state of affairs determined by sense observation must
    • In this sense
    • in molding the brain and the liver, in the same sense as the
    • to this purely sense-oriented empirical mode of research, and
    • sense-oriented factual knowledge. They give knowledge of a
    • person living in the world knows more than sense-cognition can
    • an Imagination perceptible to the senses, something that is
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  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • way of introduction, I may perhaps be permitted to speak of the sense
    • time when there was no science in our sense; mine have been developed
    • Cosmos as well as the Cosmos revealed to sense-perception to-day,
    • concern themselves with the phenomena of the world in the sense of
    • perceive with my senses. So far as my senses are concerned, the same
    • this sense our conception of a liver-cell must differ essentially
    • same sense as the Earth plays its part in the direction taken by the
    • knows more than sense-cognition can tell him because he can rise to a
    • real Imagination, an Imagination that is real in the concrete sense,
    • sense as the structure of the brain is an adequate expression for the
    • Inspiration brought down into the world of sense. A man who strives
    • sense. My aim is to show that in this scientific medicine there is a
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • digestion in the narrower sense, I would pass on to discussion
    • relation to the entire nerve-sense apparatus — a
    • sense-perceptible empirical research, it would be possible to
    • be brought into harmony with the data of modern sense-oriented
    • starting point, however, must be the sense-perceptible
    • general organic activity rays out in a certain sense, at least
    • sense after the first stage of sexual maturity, but there is a
    • puberty. Even in the outer empirical sense, then, if we take
    • outer, inorganic nature. This is the sense in which we say that
    • self-contained system. In the same sense I give the name astral
    • sense-oriented empirical observations, will find expression in
    • sense up to this point of absorption into the blood and lymph.
    • sense-perceptible empirical facts themselves that as a result
    • sense, what happens here resembles the process occurring when
    • inner sense, seeing the connection between them, perceiving how
    • organism. Sense-perceptible, empirical science has a great deal
    • sense-perceptible and empirical that will provide you with
    • complicated life processes. Ordinary, sense-oriented empiricism
    • This is not in any sense a matter of fantasy. You will see that
    • psychological sense. With these you will not find a developed
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  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • advise a study, both in the anatomical and physiological sense, of
    • canal concerned with digestion in the narrower sense, I should pass
    • their relation to the system of nerves and senses — a relation
    • sense after the first occurrence of sexual activity, but to a certain
    • in the outer empirical sense — if we take all the factors into
    • of outer Nature. This is the sense in which we say that man has an
    • self-contained and complete in itself. In the same sense I give the
    • digestion or nourishment in the widest sense, up to that point. If we
    • life. In a wider sense, what happens here resembles the process
    • and lungs. We observe them in an inner sense, seeing the relation
    • in any sense a matter of fantasy. We ask you to study the kidney
    • of an Ego-organisation in the psychological sense, and you will find
    • and all that you discover can be verified in a purely material sense.
    • plants and the systems of nerves and senses and digestion in man.
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • nerve-sense system is to be pictured as localized mainly in the
    • nerve-sense system from the rest of the organization as a
    • functional sense everything that is subject to rhythm —
    • with the system of blood circulation. In the wider sense, too,
    • nerve-sense human being. This can be verified by empirical
    • nerve-sense organization for the growth of the human being.
    • continually into contact with the nerve-sense system.
    • nerve-sense system into the rhythmic system, takes place in a
    • nerve-sense system and the circulatory system to be the
    • circulation. The nerve-sense system sends its effects into the
    • between the nerve-sense system and the metabolic system. This
    • proceeds from the head system, the nerve-sense system. This is
    • in this meeting of the metabolic system with the nerve-sense
    • between the metabolic system and the nerve-sense system, but
    • the effect of the nerve-sense system predominates. The outcome
    • of this collision between what proceeds from the nerve sense
    • occurs between the metabolic system and the nerve-sense system,
    • been a form of expression for the nerve-sense system. The
    • that therefore forms the nerve-sense system). This is an
    • nerve-sense system, rounding off the forms and shaping their
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  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • senses is to be conceived of as being localised mainly in the head,
    • only of course in this sense the head-organisation really extends
    • place — we differentiate the system of nerves and senses from
    • second, or rhythmic, system includes, in the functional sense, all
    • sense, too, there is the rhythm that is essentially present in the
    • system (including the limbs) to the system of nerves and senses. This
    • continually into contact with the system of nerves and senses. All
    • system, set against that which flows from the nerves and senses
    • continuation of the system of nerves and senses, and the circulatory
    • life. The system of nerves and senses, again, sends its workings into
    • senses and the metabolic system; and this can again be observed in
    • senses. This is a relationship of great significance.
    • between the metabolic system and the system of nerves and senses is
    • system of nerves and senses, but the nervous and sensory action
    • proceed from the nerves and senses on the one hand and the metabolic
    • senses, but this time the metabolic system dominates. This is
    • the system of nerves and senses. The metabolic system pulses upwards
    • (2) forces that proceed from the system of nerves and senses, which
    • of the man of nerves and senses. So that when the organism is ready
    • this is subject to the system of nerves and senses) only at the
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • introduced into the organism. That is why it is nonsense to be
    • poison.” It is nonsense, because the only point at issue
    • influences the whole activity of the senses, especially the
    • the nerve-sense system with which it is more closely related.
    • We soon find something amiss with the nerve-sense system too
    • symptoms in which the nerve-sense system is not working
    • nerve-sense system. Physiology really speaks nonsense about
    • this nerve-sense system. Forgive me for saying this — I
    • sense-oriented empiricism is, from the higher point of view,
    • the sense-perceptible reflection of something spiritual. The
    • whole human organism is the sense-perceptible reflection of
    • nerve-sense system as is generally imagined.
    • the exception of the nervous system and the senses the physical
    • the life of will, feeling, and thought. The nerve-sense life is
    • itself, while the primary function of the nerve-sense system is
    • formative. All the organs are shaped from the nerve-sense
    • verify this empirically, begin by taking the senses located in
    • the skin, spread out over the entire skin — the senses of
    • of the human organism is sculpturally formed by these senses,
    • senses. That we are capable of seeing is due to the fact that
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  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • in the nature of things it is nonsense to be fanatical about medicine
    • that is ‘free from poison.’ It is nonsense because the
    • activity of the senses, especially the activity of the head. The
    • processes, but turns back to the system of nerves and senses with
    • something is amiss with the system of nerves and senses, too —
    • where the nerves and senses are not working in the right way. And now
    • nerves and senses.
    • really talks nonsense about the nerves and senses. Forgive me for
    • which can be demonstrated in the sense of objective empiricism, is,
    • case of the system of nerves and senses as is generally imagined.
    • nervous system and the senses, the physical organisation constitutes
    • life of volition, feeling and thought. The life of nerves and senses
    • The primary function of the system of nerves and senses is formative,
    • system of nerves and senses.
    • you want to verify this, begin by taking the senses that have their
    • senses of warmth and of touch — and try to envisage how the
    • senses, whereas the forms of the special organs are built up by other
    • senses. Sight itself is due to the fact that something remains over
    • life this is done by the nerve-organs which extend from the senses
    • towards the inner parts of the human organism. Higher sense-activity,
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  • Title: Curative Eurythmy: Lecture 8
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    • associated with inhalation, in its most extensive, inclusive sense,
  • Title: Lecture: Memory and Love
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    • like to speak of how man's life on earth is in a certain sense a reverse
    • do with existence in a body. In one sense this is so. But spiritually
    • higher world. And anyone who in a spiritually right sense sees into
    • for the part played by love, even in its physiological sense, in the
    • religion and science were formerly one, and we should still have a sense
  • Title: Lecture: The Ear
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    • with the physical world of sense — may be held in the main to
    • around us in the world of the physical senses. On this basis we can
    • the realm of the sense-perceptible. A human eye or ear on the other
    • hand are not intelligible on the basis of what the physical senses can
    • filled with physical, sense-perceptible material, and so becomes the
    • physical seed, perceptible within the world of sense. But the whole
    • us with our senses; nor can we say this of the human ear. Rather must
    • has thus been formed can it undertake its task as a sense-organ —
    • not only with the crude science of the senses; if you are aware that
    • from the Spiritual world into the world of sense, and from this world
    • to perceive the Spiritual within the realms of sense. But after death
    • with our senses needs to be penetrated with ideas about the
    • deeper sense, is an illusion. In truth it is the Cosmic speech which
    • faculty of sense-perception. Our seeing, hearing, smelling, tasting
    • and so forth: all this is sense-perception; and the organs for this
    • sense-perception, situated as they are at the outer periphery of our
    • the eye, and the other sense-organs too. Observe then the body in its
    • the spiritual from the pre-earthly life. Lastly the senses: they are
    • sense-organs to the Earth, but that which is living in the physical
    • sense-organs lights up between death and a new birth, and becomes your
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  • Title: Awakening to Community: Lecture I
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    • striven for in it. While it is true that people who lack a sense for
    • are now so painful to behold had become in this sense a powerful
    • Goetheanum is gone, everyone who loved it and had a real sense of
    • Anthroposophical Society in the background it would be senseless to
    • rebuild. Rebuilding makes sense only if a self-aware, strong
    • expression of the Anthroposophical Movement in a much broader sense
    • sense. Every sect or party that sets out to found a school founds a
    • to turn away from it to an offspring movement, not in the sense of
    • classrooms in the sense that young people studying in them were to
  • Title: Awakening to Community: Lecture II
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    • the senses, or of history, and that their presentation is such that
    • Steiner at utterances based in the strictest sense on anthroposophy.
    • involved in speaking of ethics in the sense required by the Spirit of
    • things of the everyday world of the senses is to practice observation
    • adequate bases for forming judgments about sense-derived and
    • observed in the sense world. A person who makes such a demand shows
    • inner sense of freedom that became theirs when they attained the
    • super-sensible thrusting itself into sense experience.
    • its way from the super-sensible to the sense world come together with
  • Title: Awakening to Community: Lecture III
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    • inner  experience that, in an external sense, is really just
    • inwardly active. One relates one's senses actively to what is going
    • in them. I am reminded of waking up in the morning and relating my sense
    • development going on in the body while the physical senses are
    • senses, keeping more advanced aspects for later works because matters like
    • are to the earthly sense world. Nor are they to be found in corpses.
    • to do with the sense world.”
    • any such nonsense; it appeared ridiculous in Western eyes. But
  • Title: Lecture: Awakening to Community I
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    • approach the Society do so out of a sense of dissatisfaction with the
    • individuals with the deepest sense of the Society's mission who have
    • fail to sense the fresh, new, burgeoning, sprouting life of the
  • Title: Awakening to Community: Lecture IV
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    • approach the Society do so out of a sense of dissatisfaction with the
    • individuals with the deepest sense of the Society's mission who have
    • fail to sense the fresh, new, burgeoning, sprouting life of the
  • Title: Awakening to Community: Lecture VI
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    • sensed. That is why those who worked on the Goetheanum at Dornach
    • in a sense, build a monument to it in our hearts in memory form. Even
    • of a sense of definite relationship between person and person that
    • into the sense world. But the forces it conveys are forces that
    • response to all the various impressions that the sense world makes on
    • our fellowmen as we sensed light and tone on awakening to everyday
    • we perceive here in the sense world suddenly comes all alive on being
    • and infuse it with enthusiasm, we carry our idealized sense
    • idealizing our sense experience and leaving it at the stage of an
    • absorbed. Divine powers are present in sense perceptible form in the
    • active in the bloodstream. If we are able to sense this, we can form
    • understood them in a spiritual sense. I will perhaps return to this
  • Title: Awakening to Community: Lecture VII
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    • an entirely different way than one looks at the sense world. One must
    • worlds there is little sense in making objections to anything. A
    • spiritual investigator in the sense in which the other sciences use
    • narrower sense, and what, again in that narrower sense, was still to
    • faced with, namely, that everything I may call in the best sense a
  • Title: Inner Nature of Music: Lecture V
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    • nerve-sense man, rhythmic man, and metabolic-limb man. For all other
    • experience does not actually exist in the same sense as sense
    • experience does for the other senses. The sense experience in
    • direct sense organ but instead as transmitter to man's inner
    • as a sense organ but only as a reflecting organ.
    • sense being, and his ear also has significance as a sense organ, but
    • us by virtue of gaining influence over us through the senses or by
  • Title: Inner Nature of Music: Lecture VI
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    • being, however, senses not the outer world but the spiritual world in
    • someone said quite rightly that man senses an emptiness in the
    • for individual musical compositions, you will be able to sense that
    • actually, in a musical sense, must be overcome. Man must get away
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • grasped in its widest sense, in which it does not only embrace what
    • in the highest sense.
    • their external sense-reality; logic must not, therefore, intrude
    • Are formal strictures ‘senseless’.
    • the prose-sense, something quite unartistic. The real poet always
    • rather narrow sense) topical, in being a poem dedicated to Easter.
    • On the other hand it is not topical, in the sense that it dates
    • senses
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • sense of inwardness, the depths of feeling we find in the soul and
    • the same time (in the sense of a Goethean perception) the
  • Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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    • reality. Everyone whose sense for true knowledge can extend to the
    • the outer physical world of the senses. To create poetry means to
    • In the best sense, I would say, they were sought
  • Title: Lecture: The Cosmic Word and Individual Man
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    • form, so as to make use of his senses. The relation of the external
    • world to his senses does not change. But the relation of the senses to
    • sense-perception. But it is a complete mistake to believe that the
    • sense-organs themselves, or more exactly the sites of the
    • sense-organs, are not filled by any activity during sleep. Over its
    • from the senses. If the super-sensible gaze is directed upon the
    • those places where the sense-organs are located, a continual lively
    • sense the clothing assumed by the cosmic music at the moment of
    • the human sense-organs towards the interior of man. In this stream the
    • revelations of the human senses, so active in their etheric substance
    • line. In the same way you can follow inwards from the senses
    • the senses and from the whole skin, is formed into a shell-like copy
    • movements shining in from the senses, is only thought. For it
    • Thus when we proceed further inwards from the senses there appears to
    • etheric activity of the senses during sleep, as an inward streaming
    • faculty the work of the Dynamis is in a sense dislocated, and
    • also have its physical organ in the human nerves and senses. It is the
    • senses of man. Speech, and all that is connected with it, is brought
    • In the organism of nerves and senses, in the basis of Thinking, the
  • Title: Preparing for a New Birth
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    • right, in a sense, when he says that thinking distinguishes man
    • comes from outside, on sense impressions and experiences
    • consciousness becomes aware of external things — of sense
    • consciousness also have completely different time-senses. So
    • Anthroposophic view when we sense and experience thoughts as
  • Title: Wesen des wirkenden Wortes: Erster Vortrag
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    • Nun, in Europa scheint das Durchwachsensein mit Drähten
  • Title: Wesen des wirkenden Wortes: Zu den Veröffentlichungen aus dem Vortragswerk Rudolf Steiners
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    • Nun, in Europa scheint das Durchwachsensein mit Drähten
  • Title: Man in the Past, the Present and the Future: Lecture I
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    • development of man, whether in a wider or in a narrower sense, if we
    • as the being of a plant is finally revealed to the senses in the
    • spiritual observation and not of external sense-perception. The
    • to attain them, pretty easy to form them. If he has a sense of
    • spiritual world with a full sense of responsibility has a facile
  • Title: Man in the Past, the Present and the Future: Lecture II
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    • Natural forces in our sense were quite unknown to an older humanity.
    • In a sense, men were more self-enclosed, but in a way very different
    • increasingly a sort of riddle. Pure sense-perception made its way
    • modern sense — they saw that their body was formed out of the
    • living fact in human evolution is, in a sense, returning. The priests
    • they do not combat this increasing sense of lightness by exerting the
    • possession of all his senses, instead of looking into the Sun and
    • Jacob Boehme possessed this atavistic power when he looked a the plant and saw the quality of salt below, the mercurial in the middle and the phosphoric above. Thus we can see in the spirit of a man such as Boehme, who was a natural Sun-Initiate, a capacity belonging to an earlier period of civilization, that primal civilization before there was any reading or writing. You completely misunderstand him if you read works such as the Mysterium Magnum, the De Signatura Rerum or the Aurora and do not see that in this stammering presentation there is something quite similar to what I described in relation to the Druids. Boehme was not initiated in an external sense, but his Sun-Initiation rises within him like a repetition of an earlier earthly existence. We can trace this into the very details of his biography.
    • is. Saturn is in a sense the memory of our planetary system;
  • Title: Man in the Past, the Present and the Future: Lecture III
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    • transitory sense-experience is transferred into the body of formative
    • that he wrote a lot of nonsense which did not at all agree with what
    • order of Nature perceived by the senses, for which the laws have been
  • Title: III: THE MICHAEL INSPIRATION
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    • sense-perceptible nature, cannot be used in speaking of the spiritual
    • physically sense-perceptible world, there reveals itself to him a
    • sense, we should be aware of a sulphurous taste and even of a
    • Dragon are painted in the spiritual sense of to-day (for older ways of
    • added a spiritual element penetrated with the meaning and sense of
    • will, if we want to be man in the true sense of the
  • Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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    • formed in an artistic sense, as the means of bringing their
    • system, into the rhythmic and the nerve-sense systems; in this
    • nowadays are in this sense really “professors.”
    • system but in the head, in the nerve-sense system, became more
    • be “learned” in this sense is actually harmful and,
    • teacher should cultivate gymnastics in the noblest sense,
    • rhetoric in the noblest sense — with all that was
    • professorial element in the noblest sense. Then these three
    • noblest sense and also what we have in eurythmy. If you really
    • rhetorical element, in the noblest sense of the word, still has
    • to the lymph vessels and reaches the nerve-sense system in a
    • to the nerve-sense system, which is to permeate thoughts with
  • Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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    • order to fire the heart in an educational sense.
    • sense by the culture of today. We can say, of course, that the
    • understood merely in a formal sense. It is said that the human
    • when the human being is born he falls in a certain sense below
    • sense this includes everything that belongs to the activity of
    • what constitutes therapy in the real sense. What does it mean
    • the nerves, in the senses. This is the next metamorphosis of
    • extends from the rhythmic upward to the nerve-sense activity,
  • Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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    • initiator of action! Fundamentally, there is no sense in
    • is nonsense. In actual fact we have in human movement a magical
    • that we help to orient what are in the most eminent sense
    • bad sense- turn upside down what people have learned and then
    • the real sense by this consciousness. Everything is established
  • Title: Karmic Relationships, VI: Lecture IV
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    • environment, our physical senses, even when they reach as far as the
    • senses, including even the world of stars, there is nothing in the
    • potentially visible to our senses or comprehensible to the
    • thereafter we lead a common life of which our senses and intellect
    • impression he makes upon our intelligence, upon our aesthetic sense.
    • clear that here the impressions made upon our intellect, our senses
    • or our senses tell us about him; the impression can be understood by
    • the real sense; if the Society is unwilling, then the Executive
    • a certain sense the impulse of the Christmas Foundation Meeting was
  • Title: Karmic Relationships, VI: Lecture V
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    • Outwardly observed, Garibaldi was a man with a strong sense of
    • but a conventional one in the bourgeois sense. Some time after the
    • knew him: here was a sense of freedom in the domain of science.
  • Title: Karmic Relationships, VI: Lecture VI
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    • in a certain sense. For when we look back with ordinary
    • which are in a sense negative images of the earthly life.
    • they were all on the Earth in this sense. The God Mercury taught men
    • intermingled in a sense with the souls of the Angeloi. On Mercury
    • understood the sense in which such beings as Quetzalkoatl,
  • Title: Effects of Occult Development: Lecture I
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    • become more independent of one another. In a certain sense the
    • literally. It shrinks together, in a certain sense. Now you
    • animal; what then occurs is, in a sense, as follows: It is not
    • in an abstract sense is correct and simply impart this in any
  • Title: Effects of Occult Development: Lecture II
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    • a certain sense the peculiar property of the sun, that is, of
    • sense it is well if the earnestly striving theosophist does not
    • callous to my inner limitations, this uplifts me in some sense,
    • permeating it to a certain extent with a sort of natural sense
    • sugar, a sort of blameless ego-sense is produced, forming a
    • firmness, a certain sense of my Ego.’ On the whole, we
    • sense. Even in an entirely normal human life, coffee and tea
    • However, in a more limited sense, what we have to describe as
    • Theosophical development surmounts the external sense
    • system and all appertaining to that, he is, in another sense,
  • Title: Effects of Occult Development: Lecture III
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    • especially as regards his senses, his sense organs, lead over,
    • it is in a certain sense like this ‘drawing off one's
    • with respect to his sense organs. Now we know that these sense
    • physical sense organs thereby feel that during esoteric
    • sense-organs, something else comes in their place. The student
    • first becomes gradually conscious of the sense-organs as
    • the ears, even the sense of warmth, as if they had been bored
    • sense organs, but the etheric forces, the forces of the etheric
    • body, which act constructively upon the sense organs. So that
    • when he shuts off the activity of the senses, he sees the
    • nature of these sense-organs appearing as so many etheric
    • sense of warmth is at a lower stage, as it were, and it is
    • shutting off the sense of taste — of course, it is shut
    • the same way, by shutting off the sense of smell, one may
    • sense as that of hearing. We make the discovery that this ear,
    • way, our sense of taste is connected with the forces of the
    • is developed. Our sense of smell is connected with the
    • sense, on the ancient Moon. The ear was so related to the
    • Experiences also emerge with respect to other senses, but they
    • sense-organs, for the simple reason that it is difficult to
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  • Title: Effects of Occult Development: Lecture IV
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    • its progress becomes in a sense living. He gradually notices
    • surrounding ether is, in a certain sense, a sort of living
    • physical body, which in that sense is the earth itself, and
    • in a sense as though he were taking time with him, as if he not
    • it were, from the future. The choleric person in a sense
    • In a particular sense human thought flows so easily in winter
  • Title: Effects of Occult Development: Lecture V
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    • the student wishes his higher senses to be sound he must
    • feels in a sense the awakening of his own etheric body, by
    • what is not right in a moral or intellectual sense; and
    • certain sense. Rightly, the etheric world is experienced
    • sense, than the lowest dregs of the beings of the Spiritual
  • Title: Effects of Occult Development: Lecture VI
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    • certain justice in a physical sense, the crown of the earthly
    • openings have developed into our present sense organs. Through
    • now the senses; to-day he is in the sense-world, and that in
    • which is no longer present in the sense-world to-day. Paradise
    • who spreads his consciousness over the external sense-world,
    • entered the sense-world, into the withered or shrivelled-up
    • and feet and that which passes through his sense organs into
    • etheric body can, in a certain sense, be more easily seen; it
    • purest of what comes through the sense organs. The purest of
    • purest sense impressions with the purest mineral products. The
    • nourished by the most beautiful union of the sense perceptions
    • sense perceptions with the purest products of the mineral
    • is prepared from the finest activities of the sense impressions
    • crown of creation in a much higher sense, when he sees his
    • impressions from the external world of the senses. If this is
  • Title: Effects of Occult Development: Lecture VII
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    • the being of the man expands in a certain sense to what is
    • may give way to the sense of selfhood in our astral body. This,
    • the human brain with the purest sense-impressions, impressions
    • which come into us through our senses. Now, to whom is this
    • sense of selfhood. In this respect it is extremely instructive
    • when the sense of selfhood — the occupation of man with
  • Title: Effects of Occult Development: Lecture VIII
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    • imaginations is the only thing that we experience; in a sense
    • sense, to make these things a possession of their own souls,
  • Title: Effects of Occult Development: Lecture IX
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    • in a certain sense, that even the anxiety which gave rise to
    • in a fairly passable sense in the well-known book,
    • undergone essential changes, and that, in a certain sense, all
    • might say, though not in the sense of our present ether. Thus
    • also in a certain sense be for us symbols of beauty. More and
    • at first he could not be strong in the sense required by our
    • the senses appears as maya, or illusion, for people do not see
    • humanity in the future, we can dimly sense the companionship of
    • sense of self in the astral body to interests common to
  • Title: Effects of Occult Development: Lecture X
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    • seen to split up, to divide, in a certain sense; and because of
    • a sense inwardly alive and active, and are, or rather become,
    • sense impressions. It is, indeed, the first requirement of true
    • sense impressions. Now through this laying aside of external
    • impressions of the senses, that principle of the soul which is
    • attached to the external impressions of the senses. You must
    • senses, with the fact that these sense impressions are
    • to be the external sense impressions. When these are laid aside
    • diagram is a standard, to a certain extent, in another sense.
    • in this sense the Sentient Soul is transformed into the
    • sense, as his duty, he is one who feels the beginning of that
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • egoism in a special sense, into which we shall penetrate a little in
    • sense known in Europe, in the Greek culture: The Romans developed the
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • word more in a theoretical than in a moral sense — which
    • to sense perceptions, however, science has become really confused. In
    • sense qualities (colours, tones, qualities of warmth) are said to be
    • “fancy” or “imagination” in the usual sense
    • as, in a sense, we come to perceive space (which has, at first, no
    • stage of super-sensible perception. Sense-perception may be compared
    • anthroposophical sense: freedom from nebulous mysticism and confused
    • (in the mathematical sense) and quite correct. But anyone who knows
    • aware of this difference between perceiving the sense-world and
    • spirit as, in a sense, a most lofty thing. If we look back at the ancient
    • more theoretical perception of the outer world through the senses to
    • about the world, for ideas and sense-experiences were one. One saw
    • perceived only spirit permeated with sense-perceptions, or
    • sense-perceptions permeated by spirit, and no longer differentiations
    • gradually to have thoughts apart from sense-perceptions. This was
    • science of to-day. It knows this in an absolute sense, because it
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • in a sense, an interlude within this course of lectures, for I
    • really artistic sense.) It must be clearly understood, above all,
    • single form is intended to mean anything — in this sense. Every
    • something — in the genuinely artistic sense; it
    • sense, we need, before all else, to understand thoroughly the human
    • lost the perceptive sense for this, but it can be reacquired. Facing a
    • that. They were sensed (empfunden); they were perceived
    • of the chest, we need what, in a sense, flows round the earth in the
    • sense, but knowledge that is dependent upon the whole range of human
    • one senses what one must create (darstellen). One does not
    • “nerve-sense-system” in the cranium with its
    • body and then only fills it out (in a sense) with matter.
    • nonsense. He includes the whole earth in his explanation of the
    • scientific spirit, in the sense in which I characterised it
    • the whole sense of the factual world. It would be more possible in wood,
    • sense, to the plastic arts. But that would bring us to what pertains
    • for every single organ and system of organs is, in a certain sense,
    • finds he can maintain himself by sacrificing, in a certain sense,
  • Title: Festivals/Easter V: The Teachings of the Risen Christ
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    • increasing sense of tragedy, and how, in fact, none of the teaching
    • never in any real sense be acquired unless, as in earlier times,
    • abstract sense — how much more even a camel, an animal wholly
    • of Christendom this knowledge was in a certain sense still alive. Then
    • to receive these teachings in a higher, esoteric sense. In the
    • rendered to the religious life. — This is in no sense the
  • Title: Lecture: The Teachings of Christ, the Resurrected
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    • — in the sense in which I have described it here —
    • lay, in a certain sense, even above the level of the
    • it is in a certain sense something magnificent. We cannot
    • abstract sense; or how much more even a donkey knows than a
    • esoteric sense. During the subsequent centuries only a
  • Title: Lecture: Concealed Aspects of Human Existence
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    • done, man would in a higher sense remain impotent. We acquire
    • right sense of the word. And in this victory, in this necessity of
    • would sense or observe his body as some object outside of himself. If
    • though they be subtle processes of the physical body: when man senses
    • materialists that all this is nonsense, that we need not pay any
    • are informed of the science of the spirit, they will sense the
    • true sense.
  • Title: Supersensible Man: Lecture I
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    • soul' Or what sense is there again in allowing intuitive feelings or
    • system, the several senses — in short, the whole human being of
    • world of sense and has led to the development of a genuine and sound
    • natural science. What the Earth has to offer to the eyes of sense,
    • of sense — Jupiter here, Saturn there — has also an ether
    • cosmic picture of the human skin with the sense-organs. If you take
    • the skin of a human being, including with it the sense-organs, and
    • sense-organs. That, then, is the first thing. We discover a connection
    • archetypal picture of the human skin and sense-organs is found by
    • “Seeing” in the narrower sense ceases, and we begin to
    • connected with the form of the human skin and the sense-organs that
    • much sense in that, for the skeleton has been formed and built out of
    • that sense. But what is the usual method of procedure? We have to
    • sense-organs. This would lead us to the Hierarchy of Angels,
    • in the earthly sense. We direct our gaze to all that proceeds from
    • only, here it is to be understood in the etheric sense. The Sun shines
  • Title: Supersensible Man: Lecture II
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    • perceive in the world of sense, is permeated through and through by
    • “formed” by the Cosmos and how the skin and sense-organs
    • “present” in the sense that we live and move and act amid
    • sense-perceptible picture of how the Sun looks to spiritual vision, we
    • reflected. Our whole being becomes a spiritual sense-organ. But the
    • through our senses. Of that which we perceive we must say: It is
    • and yet perceptible to us on Earth. For it is nonsense to think that
    • sense, but it is imperceptible. Think for a moment. If you lift your
    • ordinary sense-perception. You have inner experience of this force of
  • Title: Lecture Series: Anthroposophy as a Demand of the Times
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    • things for the future, but in quite a general sense one speaks
    • observed by the senses, which can be proved by experiments and
    • so forth, namely the sense perceptible real world. This is,
    • exploration of every aspect of the sense world and does not in
    • any way draw any conclusions from the sense world to the
    • feeling man senses that he is present in these weaving
    • the dream life, will have noticed that in a certain sense the
    • show anything besides what it takes out of the sense world,
    • really senses how shadowy the abstract concepts are, how the
    • itself not with sense content which we receive through eyes,
    • sense just as a mathematician would for a mathematical problem.
    • is necessary to develop a very strong sense of reality. Such a
    • sense of reality is initially not very prevalent among present
    • Therefore he who wants to acquire a sense of reality must first
    • train himself to live fully also in the outer sense reality, so
    • not become a man of phantasy; he must acquire a sense of
    • to live with a sense of reality already in the sense world.
    • develops the sense which can achieve a fruitful remembering
    • that falls away which connects us to the sense world. But that
    • with other people. But that which was within these sense
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  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • possession of the self in the true sense. When man has learned to go
    • to look also beyond and behind the world of the senses — for in
    • is this? The reason is that this physical world of the senses,
    • position in this respect. Spiritual Science, in the sense we
    • knowledge, the world of the physical senses, and entering the world
    • body we feel at home in the world of the senses. And it is this
  • Title: Supersensible Man: Lecture III
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    • perception of an object in the world of sense. For instance, those who
    • the sense that a material object presented to the eye is spatial.
    • other sense-impression we make use of in our description. You must
    • We have around us in the world of sense-perception certain phenomena
    • and planets of our system reveal to sense-perception on Earth is
    • its wider sense) the secret of man's being is worked out. But now
    • sense” it taking place. Most of us cannot unravel its
    • in our time he reaches to what lies behind outer sense-existence. When
  • Title: Supersensible Man: Lecture IV
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    • was pictured as a journey, and we considered the sense in which the
    • unmistakably the connection between the physical world of sense and
    • the Macrocosm in the widest sense of the word, man passes out of the
    • looking upon the life of man between death and a new birth is a sense
    • a sense organ, which perceives the movement of the
  • Title: Supersensible Man: Lecture V
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    • physical senses. It is, after all, in the physical world that appeal
    • — of ourselves, that is. We have in the first place our senses.
    • Our senses give us information of all that is around us; they are the
    • suffering and pain. We are apt to forget how very much sense
    • impressions and sense experiences signify in life. Studies such as we
    • of the senses into spiritual regions, and it might well seem that the
    • the life of the senses, making us feel that it is, after all, of
    • that there is an inferior way of taking the life of the senses
    • that it is possible for man to lose the life of the senses in its less
    • majesty of the earthly life of the senses. Wonderful, full of poetry
    • the world of the senses. They have invariably held that in the
    • contemplation of the sense-world something is immediately present, or
    • The sense-world, however, as man perceives it in ordinary
    • other senses, are indeed connected with his Ego, with its whole life
    • man's senses have to be wholly surrendered to the world if they are to
    • splendour and beauty of the outer world of sense is to shine through
    • other senses. We really know nothing of our senses. Is there, then,
    • of the senses has to be sought in the super-sensible world.
    • sense-perception and Imaginative vision. You have not yet advanced to
    • least begun to learn, through spiritual knowledge, in how real a sense
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  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • that we perceive with our senses is Maya, the Great Illusion. And if,
    • this world of sense-impressions as Maya? Why, precisely in the
    • senses, that you cannot be.’ When we look at the plants we see
    • beyond the findings of sense-perception.
    • simply transfer the method of sense-perception to his exploration of
    • the true self for a knowledge of the Great Illusion in the sense I
    • much he may have learned through sense-observation, this information
    • know them through sense-observation, directly we try to give
    • this way, although he is alleged to have done so; rather did he sense
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • that we perceive with our senses is Maya, the Great Illusion. And if,
    • this world of sense-impressions as Maya? Why, precisely in the
    • senses, that you cannot be.’ When we look at the plants we see
    • beyond the findings of sense-perception.
    • simply transfer the method of sense-perception to his exploration of
    • the true self for a knowledge of the Great Illusion in the sense I
    • much he may have learned through sense-observation, this information
    • know them through sense-observation, directly we try to give
    • this way, although he is alleged to have done so; rather did he sense
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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    • them that we attach special value to sense-perceptions; they become
    • for us the prime reality. Yet when we turn from sense-perceptions to
    • sense-perceptions.
    • form of images perceptible by the senses.
    • all other sense-impressions, and he will gradually fall
    • sense-world, so a spiritual world fills this emptied consciousness.
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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    • them that we attach special value to sense-perceptions; they become
    • for us the prime reality. Yet when we turn from sense-perceptions to
    • sense-perceptions.
    • form of images perceptible by the senses.
    • all other sense-impressions, and he will gradually fall
    • sense-world, so a spiritual world fills this emptied consciousness.
  • Title: Karmic Relationships, VIII: Lecture I
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    • Mind Soul he is aloof in a very real sense from the material
    • the physical world of sense.
  • Title: Cosmic Christianity: Lecture I
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    • Mind Soul he is aloof in a very real sense from the material
    • the physical world of sense.
  • Title: Kingdom of Childhood: Lecture 1
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    • without conveying any sense of reality. For instance it is not
    • matters stand. Heredity, in the sense in which it is spoken of by
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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    • sense of satisfaction. But very soon that state of anxiety and fear
    • only. When we speak of the heart or head, the commonsense view
    • could dispense with your brain and sense organs, you would never be
    • at one and the same time eyes and ears together. He resembles a sense
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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    • sense of satisfaction. But very soon that state of anxiety and fear
    • only. When we speak of the heart or head, the commonsense view
    • could dispense with your brain and sense organs, you would never be
    • at one and the same time eyes and ears together. He resembles a sense
  • Title: Kingdom of Childhood: Lecture 2
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    • In first epoch of life child is wholly sense-organ. Nature of child's
    • sense-organ.” You must take this quite literally: wholly
    • sense-organ.
    • sense-organ? The characteristic thing is that the sense-organ is
    • the physicist would look upon this picture with a finer sense of
    • This is the essential point. The child is wholly sense-organ, and
    • really entirely sense-organ.
    • the change of teeth is complete the child is no longer a sense-organ
    • whole body for he is also an organ of sense with regard to taste. He
    • early years are wholly sense-organ, though life is not easy for such.
    • sense-organ now enables him to develop above all the gift of fantasy
    • seven so wholly into a sense-organ now becomes more inward; it enters
    • the soul life. The sense-organs do not think; they perceive pictures,
    • the child's sense experiences have already a quality of soul, it is
    • what he does possess is an artistic sense, a faculty for creating
    • take into consideration in the strictest sense if you wish to give
    • the best sense.
    • The reality is this, speaking of course in a general sense: the child
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • of the five senses.
    • Natura was not used in our abstract sense; it implied something
    • the Being whose presence we vaguely sense, but do not know, was the
    • for, and sense the subtle distinctions in these things, when we
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • of the five senses.
    • Natura was not used in our abstract sense; it implied something
    • the Being whose presence we vaguely sense, but do not know, was the
    • for, and sense the subtle distinctions in these things, when we
  • Title: Karmic Relationships, VIII: Lecture II
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    • sense-realism, as it is called, of Amos Comenius — it is all a
  • Title: Cosmic Christianity: Lecture II
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    • sense-realism, as it is called, of Amos Comenius — it is all a
  • Title: Kingdom of Childhood: Lecture 3
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    • it is nonsense to examine a hair by itself as though it could
    • object-lesson teaching of the present day is utter nonsense.
    • sense of smell for everything. A wonderful sense of smell! A dog does
    • sense of smell. Nowadays we have police dogs. They are led to the
    • sense of smell, only this latter has been transformed into something
    • principally to do with cause and effect in the sense of the words
    • children are brought to a sense of shame in this way without drawing
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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    • we should be without eyes and ears, without sense organs. The world
    • described by the chemist and physicist cannot provide us with sense
    • organs; we should be blind and deaf. Our sense organs could not be
    • world. He realized that his sense organs were a gift from this
    • other world, that his senses would be wholly undeveloped if this
    • intermediate world did not permeate the world of sense
    • our sense organs to our connection with this second world, this
    • hydrogen, oxygen, etc., are wholly unrelated to the senses. What the
    • rarefied air, an air wholly permeated by spirit. Our senses therefore
    • elements, the sense organs would never come into being, for they are
    • knew how man's external vehicle with its sense organs was built
    • who has believed hitherto in the reality of his sense-impressions
    • discovers that this reality could not even have created his sense
    • been endowed only with sense organs, with the eye and its optic
    • senses and so attain to Imagination. In the normal course of
    • events our senses perceive sense-derived images in the external
    • world again through our senses, we then perceive everything in the
    • because our intellect intervenes. The peripheral senses of man
    • the sense organs. Since their brain is not developed, the animals
    • in the world around what man perceives when his senses are
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  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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    • we should be without eyes and ears, without sense organs. The world
    • described by the chemist and physicist cannot provide us with sense
    • organs; we should be blind and deaf. Our sense organs could not be
    • world. He realized that his sense organs were a gift from this
    • other world, that his senses would be wholly undeveloped if this
    • intermediate world did not permeate the world of sense
    • our sense organs to our connection with this second world, this
    • hydrogen, oxygen, etc., are wholly unrelated to the senses. What the
    • rarefied air, an air wholly permeated by spirit. Our senses therefore
    • elements, the sense organs would never come into being, for they are
    • knew how man's external vehicle with its sense organs was built
    • who has believed hitherto in the reality of his sense-impressions
    • discovers that this reality could not even have created his sense
    • been endowed only with sense organs, with the eye and its optic
    • senses and so attain to Imagination. In the normal course of
    • events our senses perceive sense-derived images in the external
    • world again through our senses, we then perceive everything in the
    • because our intellect intervenes. The peripheral senses of man
    • the sense organs. Since their brain is not developed, the animals
    • in the world around what man perceives when his senses are
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  • Title: Kingdom of Childhood: Lecture 4
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    • Edith Miller, you come out and retell it.” There is no sense in
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • the senses and which is an object of scientific study. This is the
    • organization that is imperceptible to the senses; neither can it be
    • senses; an etheric body perceptible to Imagination by virtue of
    • a certain sense, the etheric as well. The man who achieves this
    • towards a world of fantasy and rely upon practical common sense. Then
    • sense, we embark upon a free and independent cosmic existence
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • the senses and which is an object of scientific study. This is the
    • organization that is imperceptible to the senses; neither can it be
    • senses; an etheric body perceptible to Imagination by virtue of
    • a certain sense, the etheric as well. The man who achieves this
    • towards a world of fantasy and rely upon practical common sense. Then
    • sense, we embark upon a free and independent cosmic existence
  • Title: Kingdom of Childhood: Lecture 5
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    • but in a healthy sense. And humour must find its place in teaching.
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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    • since these beings were on Earth. Writing, in our sense of the term,
    • In a certain sense this is a highly dangerous region of the Cosmos,
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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    • since these beings were on Earth. Writing, in our sense of the term,
    • In a certain sense this is a highly dangerous region of the Cosmos,
  • Title: Kingdom of Childhood: Lecture 6
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    • and the change of teeth is in a certain sense being drawn out of the
    • sense picture of it. But if the violin could feel how each string
    • absolutely untrue. The whole thing is nonsense.
    • of the body man is in a sense free, although he also does many things
    • all untrue. It is really all nonsense. Space is something concrete of
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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    • granted that these worlds are, in a certain sense, insulated from
    • the widest sense and a medium in the literal sense of the word.
    • Taking the term ‘medium’ in the widest sense, we are all
    • sense, we can say that every being is to some extent a medium. This
    • type’ in the normal sense. In the world between birth and death
    • weight in the literal sense. For there and nowhere else our Ego may
    • and sight are associated with the sense organs. In the proximate area
    • of the dawn through our senses, the hind-brain registers only a faint
    • tones that proceed from the auditory sense. This being slips
    • into the parts vacated by the Ego where the external sense-perception
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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    • granted that these worlds are, in a certain sense, insulated from
    • the widest sense and a medium in the literal sense of the word.
    • Taking the term ‘medium’ in the widest sense, we are all
    • sense, we can say that every being is to some extent a medium. This
    • type’ in the normal sense. In the world between birth and death
    • weight in the literal sense. For there and nowhere else our Ego may
    • and sight are associated with the sense organs. In the proximate area
    • of the dawn through our senses, the hind-brain registers only a faint
    • tones that proceed from the auditory sense. This being slips
    • into the parts vacated by the Ego where the external sense-perception
  • Title: Kingdom of Childhood: Lecture 7
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    • three members — the nerve-senses man, that is, all that
    • the nerve-senses organisation that is at work. [Dr.
    • also tire. The head, or the nerve-senses organism, and the
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • with indifference, sometimes even with a sense of disquiet.
    • in a semi-conscious state, but develop a sense for art through
    • and sense of taste are not those of the normal man because his astral
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • with indifference, sometimes even with a sense of disquiet.
    • in a semi-conscious state, but develop a sense for art through
    • and sense of taste are not those of the normal man because his astral
  • Title: Kingdom of Childhood: Questions and Answers
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    • having a sense for what renders the organism skilled, light and
    • supple; and when one has this sense, one has then simply to
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • Fechner and declared that it was nonsense to speak of Moon influences
    • sense-organs with the sunlight stored within us, then we would soon
    • sense-organs.
    • through the doors of the senses.
    • to common sense and practical experience. As soon as he enters the
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • Fechner and declared that it was nonsense to speak of Moon influences
    • sense-organs with the sunlight stored within us, then we would soon
    • sense-organs.
    • through the doors of the senses.
    • to common sense and practical experience. As soon as he enters the
  • Title: Karmic Relationships, VIII: Lecture III
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    • he assigns to each star a single Being in the sense that earthly
    • Impulse working on in earthly evolution in the sense of the
    • Christian sense by advocating it in the most radical, extreme way.
    • Movement in a very special sense. For in the course of the centuries
  • Title: Cosmic Christianity: Lecture III
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    • he assigns to each star a single Being in the sense that earthly
    • Impulse working on in earthly evolution in the sense of the
    • Christian sense by advocating it in the most radical, extreme way.
    • Movement in a very special sense. For in the course of the centuries
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • accessible to sense-observation, and which can be grasped and
    • world of the senses. This habit is so strongly ingrained that people
    • evidence of the senses resemble this man who believed that the Earth
    • consciousness — we can always understand death in the sense
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • accessible to sense-observation, and which can be grasped and
    • world of the senses. This habit is so strongly ingrained that people
    • evidence of the senses resemble this man who believed that the Earth
    • consciousness — we can always understand death in the sense
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • knowledge of the physical world acquired? By using the senses and
    • sense. I do not mean the super-sensible world, but something else.
    • the senses!” If this has been experienced, also the following may be
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • The seer realizes what anthroposophy is in a deeper sense. It is the
    • of this world? He makes use of his senses, brings his imagination to
    • importance than sense reality. I do not mean the super-sensible world,
    • becomes a reality in our sense world!” This is accompanied by
    • growing sense of devotion towards what is hidden. As this feeling
    • essential to bring about a new sense or orientation by spreading
    • able to sense how much our life is enriched when such thoughts are
  • Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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    • services, the soul feels maladjusted to the senses, to the
    • again in the body, in the senses, in the brain et cetera. Thus,
    • senses, of the reason and, in the end, unconsciousness happens.
    • he rethought what one had thought earlier because of sense
    • interpret the sense-perceptible anew. From it, there the new
    • astronomy originated which did not come about by sense
    • perception. Giordano Bruno broke through the sense perception,
    • to say with common sense. Then these truths give us joy of
    • answered out of common sense. One cannot easily disprove this
  • Title: Article: West-East Aphorisms
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    • his sense-nerve nature. For feeling, he is served by the rhythm living in
    • physical occurrence within the sense-nerve nature; and metabolism is the
    • glancing with beauty, and if the Eastern man senses in his religion of
    • The Eastern man spoke of the sense-world as an appearance in which there
    • Nature in utter reality through his senses. What was the Maja of the senses
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • supersensible world. In reality it is like this: The world of the senses
    • neither perceive these supersensible forces by means of our ordinary senses
    • nor by means of our intellect bound to our ordinary senses. We perceive
    • we have the sense world, supersensible forces and subsensible forces. Where
    • physiological sense until we understand it. — I told you
    • for people really to develop a sense for the other person's being. This
    • and he says that nearly every chapter is pure nonsense. You can understand people
    • saying it is pure nonsense. Why, it is quite obvious that they often say it
    • to the senses will also not acquire any knowledge of man. They do not see
    • that, social people will be good people in a social sense, and anti-social
    • as human beings if you do not develop a sense for supersensible knowledge.
  • Title: Lecture Series: A Talk to Young People
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    • clear in the old sense of the word. But there is the real necessity
  • Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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    • senses, all that is necessary are healthy organs of sense, and
    • as a mother, only in a higher sense. Aristotle knew no higher
    • outer senses, but only for that higher contemplative capacity
    • Discernment.’ In the Goethean sense, ideas are just as
    • that the reality spread out before our senses in no case
    • present within sense reality; such a world must first be
    • senses and of reason. The comprehension of Art as this third
    • material impulse, or the need to keep our senses open to the
    • law and order into the chaotic confusion of sense perceptions
    • Man in the fullest sense of the word.’ Schiller calls the basic
    • senses, satisfy our reason; while the reason of which they
    • partake, is simultaneously present for our senses in objective
    • senses. We see where this leads to: the work of Art is not
    • the same sense, that beauty is truer than Nature, since it
    • because it conjures before our senses a reality which, as such,
    • Taken in this sense, the artist appears as the continuator of
  • Title: Lecture: Regarding Higher Worlds
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    • audience, and is, in a certain sense, aimed at advanced
    • sense organs perceive the Higher Worlds will be brought out in
    • understood by our senses. The astral world contains not only
    • physically similar sense impressions, only these are not
    • a sense: “You live in this”. — This is really quite
    • of clairvoyant consciousness. It senses, as when it spreads
    • these experiences which you know firstly from the sense world
    • one in which we can only fully, in the right sense, understand
    • of their body being penetrated as the sensory object senses,
  • Title: Lecture: What is Self Knowledge?
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    • the occult scientific sense self-knowledge in relation to the
    • anthroposophic sense; and to above all, relate each single
    • scientific sense if an I-bearer existing through those
    • a watchful eye, an open sense for the unusual in the world
    • we endeavour to develop this open perceptive sense towards the
    • approach, in the spiritually scientific sense, that which at
    • quite different, which in a certain sense is tied even deeper
    • receptive sense, an “open eye” for the observation of our
    • directly but in a certain sense — that what we call these
    • Higher Worlds look like, how it approaches behind the sense
    • recognise as a selective copy of the whole world. In this sense
    • pantheistic sense but like a drop of similar substance and
    • the worst sense. Do we call the microscope an authority? It is
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • The World Behind the Tapestry of Sense-perceptions.
    • THE WORLD BEHIND THE TAPESTRY OF SENSE-PERCEPTIONS.
    • senses, and in a certain respect also the world of soul, that we have
    • conditions underlying the world of the senses and the world of soul.
    • presented to his senses. He sees colours and light, hears sounds, is
    • sense-impressions. It is, at first, mere conjecture. The external
    • world of the senses is spread out before us like a tapestry and we
    • sense-perceptions. For who can fail to recognise that when we wake in
    • external sense-perceptions, must be manifestations of an unknown
    • tapestry of sense-perceptions, just as he would break through a
    • the world hidden behind the veil of the sense-perceptions. This world
    • the feeling that external perceptions through the senses are
    • world lying behind sense-perceptions.
    • when this term is used in the original sense. It causes a man
    • momentarily to become oblivious to the impressions of the sense-world,
    • so forth, around him and is insensitive to ordinary sense-impressions.
    • impervious to the impressions conveyed by the senses; he simply falls
    • into a swoon in which, instead of sense-impressions, black darkness
    • of ecstasy. The one is that the actual sense-impressions vanish, also
    • Ego-consciousness and a fading of sense-perception; these two
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  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • certain sense he acts like an automaton, impelled by obscure urges of
    • belonging to him. Impressions from outside are made upon his senses,
    • sleep, the whole tapestry of the sense-world lies outspread before
    • senses; together with every perception he feels something.
    • present. All external sense-perceptions work in such a way that they
    • Body that enables the sense-impressions to be received; it
    • influence is given over on waking to the external world of the senses.
    • external sense-world in so far as it arouses certain feelings of
    • the tapestry of the outer world of the senses; this force does not let
    • life not merely to stand gazing at the tapestry of the sense-world but
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • a whole, and the early lectures are in the widest sense intended to
    • of the sense-world.
    • invading his eyes and other senses and to penetrate into his inmost
    • us, to the tapestry presented by the senses — the tapestry of
    • with the outer world of the senses and we cannot look within our own
    • senses.
    • There is in man what is called the sense of Shame, the essence of
    • from the thing or quality of which he is ashamed. This sense of shame
    • deflected, on waking, by the tapestry of the sense-world outspread
    • the inevitable sense of inferiority in face of what a wise World-Order
    • protects him from being consumed by the inner sense of shame; he must
    • word, to the tapestry of sense-phenomena. Normal consciousness becomes
    • outer world of the senses. In that world he perceives an alternation
    • the other senses. What we see during the day are, in reality, the
    • owe the faculty of perceiving the outer sense-world, dazzles us. Thus
    • causes of our sense-perceptions are hidden from us. What lies behind
    • sense-world visible to us, by night takes from us the possibility of
    • seeing it. At night the whole of the sense-world is invisible.
    • has these feelings in normal life-in a weak form, like the sense of
    • sense-world had so to speak died away. The pupils of the Mysteries had
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  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • live on unthinkingly, recognising only the outer world of the senses,
    • attention from everything outside him in the world of the senses and
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • happen to certain individuals. They wake up with a certain sense of
    • oppression. This sense of oppression is due to the fact that the inner
    • sense he actually inculcates them into his ancestors. He continues to
    • a teacher, we also emerge from ourselves in a certain sense. The path
    • Eckhart had no leader or teacher in that sense of the word;
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • ecstasy in the usual sense, but — because extraneous Ego-force
    • environment, all sense-perceptions and impressions, are an emanation,
    • of everything existing in the outer world of the senses.
    • physical senses, but intelligible to the higher senses, to the faculty
    • impressions hitherto unknown to him in the world of the senses.
    • qualities, his desires and passions, his sense of truth or the reverse
    • in the negative sense for the sustenance with which he supplies them
    • sense we must think of twelve spiritual Beings.
    • our physical world of sense.
    • man belongs to the world we perceive with our senses. With ordinary
    • only what the senses perceive; we do not see those super-sensible
    • side only. If you take in the right sense the saying that “the
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • more trivial sense for something that has significance in the world of
    • the senses only. Hence the old expression “Reason” used for
    • of judgment, that what Spiritual Science states is not nonsense. It is
    • The spiritual investigator must not be in any sense a dreamer, a
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • with sense-perceptions, such as impressions of colour and light? For
    • example, suppose the first sense-impression we have on waking is a
    • with the exception of what we actually see. Sense-perception
    • held back by the eye, and also by the other senses; what does not
    • sense-impressions. Thus it is what we do not let through that
    • Elementary World there are forces which have formed our sense of sight
    • and also our other senses. As sense-beings we are formed out of the
    • Elementary World is the world which builds up our senses.
    • Elementary World in our sense-organs and in becoming aware of the
    • activity and functioning of our senses we become aware of the
    • senses: light, sounds, and so forth. What does man know of the World
    • It is only possible for us to have physical sense-organs — eyes,
    • in the true sense he wishes to develop to a higher stage. He must do
    • blood. But the rest of the plant cannot be an emblem in this sense for
    • Spirit, his sense-organs out of the Elementary World. He himself
    • two-petalled lotus-flower; it is a spiritual sense-organ. Just as a
    • physical sense-organ exists in order to bring to our consciousness the
    • world around us, so do the spiritual sense-organs exist in order to
    • another near the heart, and so on. These spiritual sense-organs —
    • — these spiritual sense-organs can be cultivated by the patient
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  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • establish in the soul a certain sense of responsibility towards truth
    • knowledge and upon perceptions made either directly through the senses
    • or through enhancements of sense-perceptions by means of instruments
    • former ‘ I ’ must be able in the true sense to
    • research in the spiritual world is linked in a far higher sense and to
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • said to exist in the real sense at the present time, for no matter
    • beside one another (in the spatial sense), and he must as it
    • cannot say in the same sense that in our physical heart we have an
    • thinking in the modern sense. But with that logic of the heart a kind
    • Intellectual questioning therefore loses all sense when applied to
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • Men have a natural sense of truth in regard to what it will be
    • That there are souls today possessed of this sense for spiritual
    • only feel through their natural sense of truth what later on they will
    • he knows that the same sense of truth which lies in his own heart is
    • appeals to the sense of truth in the hearts of men, and leaves it to
    • becomes an active force. — In this sense certain supplementary
    • take place something that in a certain sense happens every morning
    • is not in the same sense bound up with the Ego. What the larynx can do
    • Macrocosm but in a certain sense we also give them back, although we
    • sense of responsibility. For it was the divine-spiritual Beings
    • into a higher sphere and this demands the very greatest sense of
    • in a certain sense recognise each other and feel akin. Where else in
  • Title: Lecture: Facing Karma
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    • as knowledge in the ordinary sense. It is rather something that grows in our
    • science, but that it also offers in an eminent sense a path toward self-
    • suffering would not have come to him if he had already acquired a sense of
  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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    • good man in the real sense and that nothing needs so much preparation
    • people one can only speak in a general sense.
    • to outer suffering but also to inner suffering due to a sense of
    • weakness will change into brightness, into a sense of vigour and
    • happiness and joy, he will not be able to avoid a sense of shame; he
    • will have a thorough sense of shame. And he can only rid himself of
    • sense, will realise that there is something in joy which tends to
    • thinking” — so says a soul who thinks in the sense of
  • Title: Esoteric Christianity: The True Attitude To Karma
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    • theory or a science, nor only as knowledge in the ordinary sense. It
    • difficult than to be a good man in the real sense and that nothing
    • addressing a number of people one can only speak in a general sense.
    • suffering but also to inner suffering due to a sense of failure to do
    • soul to his happiness and joy he will not be able to avoid a sense of
    • personal sense, will realise that there is something in joy that makes us
  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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    • in a strange and remarkable way. The Twelve were not in any sense
  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • in a strange and remarkable way. The twelve were not in any sense
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • knowledge acquired in the sense world by means of our senses and
    • body when we have gone through the gate of death. In a sense,
    • world and the normal sense world.
    • Let us consider our existence in the sense world during waking
    • night that impinges on our senses and our intellect is brought to us.
    • in from the cosmos. First we have sensed it, then we have heard it as
    • succeed in developing a new sense of devotion, a true religion in
    • sense at all. One can of course accept it as a beautiful thought, as
    • that each presupposes and then senses the occultly hidden in the
    • meet man in such a way that one will sense the sacred mystery of the
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • himself that all this is nonsense may, in the depths of his soul of
    • often sense a certain fatigue in the morning. The less tired a person
  • Title: Nature of Man: Lecture 1: Four Spheres of the Inner Life
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    • Sense-perceptions. The value to us of Perception and Thought is in
    • perceptions of the senses. We do not allow colours and sounds,
    • own inner world in a much deeper sense than by perception. We do more
    • sense this is also the foundation of all our happiness and sorrow;
    • of the senses means that our inner life is impoverished through our
    • under all circumstances, in a certain sense alone. We know at the
    • senses and from the sphere of thought, that is, away from the entire
    • for a person when he makes use of the senses and the brain which
    • around us with our senses and think about what we see with our
    • senses and which we reflect upon with the intellect that is connected
    • formerly thy sense-impressions were outspread and art regarding the
    • sense-perceptions will follow in the next lectures.
  • Title: Nature of Man: Lecture 2: Vision of the Ideal Human Being
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    • longer sees the spirit-world, he is a sense body, where Spirits watch
    • our physical life; we make use of our senses; we perceive the world;
    • transcends what the senses can see, what the intellect which is
    • what the content of religion is. In this sense no one can be
    • sees the world by means of his bodily senses and his bodily
    • from outside, as revealed to his senses and to the intellect
    • connected with the brain. When he is in the sense-body, the Spirits
    • bound to the senses. Between birth and death a wisdom rules within us
    • which exists behind the world which we see with our senses and
    • born’, can be made in a much deeper sense, for we are aware
  • Title: Nature of Man: Lecture 3: Senses and Luciferic Temptation
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    • Lecture 3: The Senses and the Luciferic Temptation
    • originate sense perceptions. True thought does not consist in sense
    • of sense perception. The dead part in us of past evolution is
    • brain or on our senses. Religious conceptions become active forces in
    • The phantom-corpse: - Each act of Perceiving the sense world
    • sense organs and the intellect connected with his brain and nervous
    • confront the physical world and have our sense-organs open, we always
    • organism as they wish to do through sense perception, the result
    • certain sense we should say to ourselves: ‘It will be too great
    • everything that falls upon it, exactly as in the case of sense
    • perception. It is in this way sense that perceptions originate. The
    • a sense perception. Sense perceptions may give rise to thought, but
    • true thought does not consist of sense perceptions, it is a more
    • right harmony existed, we should live in this sense-world as happy
    • confronted the outer sense-world just as we do, but their bodies were
    • sense-perceptions had not only their destructive effect, but they
    • knowledge we must pass beyond the veil of sense-perception.
    • perceive with our senses: a person who accepts religious ideas fills
    • himself with something he cannot perceive with his senses. Ideas
    • we do not use ideas gained through the perception of the senses, or
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  • Title: Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • spiritual world. A person may be a fool in the sense-world, but
    • that you say about spirit is nonsense; your wisdom is nothing but
    • it must run a certain course in a fatalistic sense, it can be cured
    • cannot be an investigator in the spiritual world in the same sense as
  • Title: Nature of Man: Lecture 5: Between Death and the Cosmic Midnight Hour
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    • senses, from the outer world. In the spirit-world we become aware by
    • sense I have just explained, that we know: Thy feeling and thy will
    • world, but it sees no one there. That, obviously, is nonsense. In the
    • same way it is nonsense when people say: when we enter into the
    • through our senses, from the outer world. In the spiritual world we
    • become dimmer and darker in a spiritual sense. Thereby thou canst see
  • Title: Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • mad nonsense the fellow talked!’ Seen with respect to external
    • nonsense the fellow talked!’ — these souls are not yet
    • perceived by the senses, and of what is comprehended by the intellect
    • of sense; otherwise through mere sense-perception and through the
    • sense-perception and a brain-bound intellect, the souls of men will
  • Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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    • deepest sense. I would like to prepare the basis of that,
    • with our physical eyes. We have to use our physical senses, our
    • life does not reveal the truth in the everyday sense. Although
    • happened. They sensed that something particular had come to the
    • spiritual senses to the spiritual worlds, then something great
    • our senses to the big, destiny-burdened events of our time.
    • Their senses to the spirit-land.
  • Title: Lecture Series: Effects of the Christ-Impulse Upon the Historical Course of Human Evolution
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    • use our physical eyes, our physical sense-organs. We do not use
    • our senses when we arc outside our physical, body and our
    • a way that they can turn their spiritual sense towards the
  • Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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    • simply understand this illness process in the wrong sense as
    • of folk-souls, of folk-spirits in the true sense of the word.
    • really. That nonsense which is done as science where one gets
    • nonsense of the historians does not lead to a real history, to
    • made sense to many people because it was written by a quite
    • much deeper sense by the life of the last times from the
    • gradually. If we call it illness in this sense, if we look at
    • spiritual-scientific world view in the right sense only now. If
    • effects of our destiny-burdened time. In this sense, I may
    • Their senses to the spirit-land.
  • Title: Lecture Series: The Subconscious Forces
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    • in the most extreme sense. We know that the deepest,
    • these things. The nonsense pursued in the form of science,
    • other — this nonsense of historical investigation does
    • Their senses towards the Spirit-realm.
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • carriers of mental activity, the nerve and sense
    • nerve and sense processes alone; they are always permeated by
    • harmonization of the nerve and sense processes and of
    • nerve and sense process in a fully conscious way, the
    • colours, pure sounds, pure qualities in the other senses, but
    • made sense only within my organism. In some such way as this,
    • experience, as the sense of self is for us, and quite another
    • sense-organ,” or rather a spirit-organ, just as
    • through our ordinary senses we look into and listen to the
    • I want to say is simply this: that, in the same sense in which
    • in the soul, in a more spiritual sense than they were formerly
    • provides us, through the senses, for observation and experiment
    • quantitative mathematics, in the broadest sense, that can
    • can look with our external senses at the physical form of
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • by a sense of the powerlessness of his mental life in face of
    • in the true sense of the world a spiritual being, he is
    • experience, if I may so put it, is a sense of the powerlessness
    • feel it informing our senses, feel too that our psychic
    • outside world and our senses, which are of course physical and
    • show us, the human eye or some other sense-organ, there remains
    • the psychologist experiences his sense of the powerlessness of
    • mind's experience. Everywhere there obtrudes a sense of the
    • then become clairvoyant powers in the sense in which I spoke
    • spiritual world, just as with the ordinary sense-organs it can
    • senses.
    • the senses. Man today, seeking to know the spiritual, does not
    • the ideal of the life of the senses, with its intensity and
    • consciousness when it has to forgo both sense-impressions
    • ordinary man with his healthy common sense who is a sober
    • can sense this with his ordinary consciousness. But the science
    • sense-organ” (to speak loosely) or a spiritual
    • “insight” in its literal sense) into the way the
    • so with ordinary common sense one can perceive what the
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • the ordinary sense, but a momentary contact with the spiritual
    • sense. He always has to make a certain effort to attain again
    • in the modern sense.
    • When we try as modern men in this sense to find our way with
    • times that are “historical” in the sense that they
    • the revelation of the spiritual world in the true sense of the
    • sense of what is operative in a people's language — of
    • the observation of nature in the modern sense. The
    • art that Goethe sensed when he said: “The beautiful is a
    • common sense and a sound, spiritually informed eye, you
    • gained by initiation in a deeper sense. But everywhere we can
    • self may become a sense-organ or spiritual organ; and we
    • changes. He arouses a sense of the past; he seems like someone
    • who live between the two must allow the world of the senses to
    • of nature? His artistic sense transformed itself naturally into
    • spirituality in Goethe's sense. This is what he meant by
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • in immediate revelation, as they appear to the human senses and
    • senses observe directly, what extends in space and time, and to
    • establish is far removed from what the senses observe.
    • that it is not reality in the same sense. If he did not
    • world is reality, and the outside world, that of the senses, is
    • sense he must admit that in what extends in space and time he
    • exists in the external world of the senses, a replica of the
    • concrete in its individual forms as the world of the senses in
    • replica of the world of facts and of the senses. Now,
    • to our senses it is sensuous and physical. And when all this
    • ancient Orient sensed that the spiritual world is a reality
    • assumed the most varied forms — we can see how the sense
    • it faded, this sense of inhabiting a spiritual world; and this
    • sense of maya at which the Oriental finally arrived. And in
    • and world of the senses as maya — world of the senses as
    • the sense that it is a true and faithful replica, a
    • in no pejorative sense); in the Middle region, as he thinks and
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • the sense in which we must in fact be men, if we did not
    • senses, the intellect and the logical faculty) must call a halt
    • intensification of the sense of self. What happens is
    • the sense of self. The sense of self has its own strength, and
    • self-discipline in relation to the sense of self, and at
    • the world, in the modern sense, by turning many familiar
    • extent that the whole man becomes a kind of sense-organ, or
    • recall how selfless (in a material sense) the human eye must be
    • material sense, as we are accustomed to do in exact science as
    • Many people already sense the nature of the secret pertaining
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • right; in a sense, it must always be mistaken as well.
    • sense-organ, similar to what I have called a
    • sense; but we came to feel at home in what we thus
    • the spiritual organism or “sense-organ” he becomes
    • such a knowledge, we develop a fine sense for any impediment to
    • of modern times, must pay for in the sense that our purely
    • and its social needs in this sense.
    • and over again. We can understand it. But in another sense we
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • sense-perception, or when our power of intellect takes hold
    • conceptually of sense-impressions. The poet knew that his inner
    • some such sense that the young Goethe initially composed his
    • different way – and not in any trivial sense, but as regards
    • Goethe sensed how in earlier stages of human
    • by which to scale the heights of the full, spiritual sense
    • recitation and declamation, it is with a keen sense of something
    • being a sense of universal participation. One might say that in
    • Austro-German lyricism. He is in a sense perhaps the most
    • in this quality there lingers a delicate sense of humour; this
    • sense of delicacy and restraint, and the subtle humour to which the
    • sense-perceptions, because apprehended by the soul directly,
    • been known to him as the external world of the senses and the
    • intellect (which infiltrates the senses only as the thinnest and
    • sense-perception. In defence, Hamerling asked in his
    • and sense the light.
    • bewildering sense of Self
    • my soul-life from its sense of self
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • in a sense, the ideal economic and political organization
    • when there was as yet no sense of purely external natural law
    • appear to be confronted with laws in the later sense of the
    • ask: In what sense do human souls cling to such structures?
    • become — in the Greek sense, it is true — wise men,
    • time, in the sense that it reproduces what was currently felt
    • German one — in the sense that I indicated at the
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • sense of gloom that was to be experienced in the years just
    • sense of self, a sense of personality that is still quiescent
    • individual who still lacks this sense of
    • experiences it as in a dream, without sense of personality.
    • can, in a sense, regard the entire Ancient East as
    • strengthening of his sense of self and his inner security of
    • the sense of self. From an awareness that the soul was not then
    • attuned to a sense of self, and that such a sense still
    • social duty to foster the birth of this sense of self in
    • strong sense of community persisting in Plato's ideal state,
    • individuality in the fullest sense.
    • strong sense of self. These tribes acquired the important
    • with a still subdued sense of self, into complete
    • self-consciousness and a full sense of self. For the brilliant
    • them, as the central feature of their being, this sense of
    • thus making its appearance in human development, the sense of
    • higher psychic sense, man experienced something that also finds
    • a later age already had this sense of self, and needed to
    • way from a highly developed sense of self into the social
    • this sense is taken over. We are, however, also reminded
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  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • really seem like — and in a sense even are — the
    • sense, but in a general human sense — must spread among
    • This can be sensed by the very man who today is thrown back by
    • outlook, a philosophy of life in the sense
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • have mentioned. My purpose was to attempt, out of the sense of
    • ideas to the spiritual world, acquires a true sense of reality,
    • against the historical sense, in order that, from these forces,
    • the one hand, then, there exists a definite sense of man's
    • astonished at the amount of common sense that was generated.
    • fact is that, in the economic sphere, common sense, which can
    • more the sense of human personality, which experiences them as
    • towards the capacity for abstraction. You can sense how
    • our age, where common sense is so commonplace, men can come
  • Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • acquiring higher knowledge, the development of higher sense organs or
    • thinking and the scientific sense of responsibility of our times, but
    • sense regarding the achievements which have come about precisely in
    • the senses, as is supplied by natural science, very special human
    • cosmic relationships. In a certain sense, the human being has
    • itself must describe it to us — that the human senses have not
    • might evolve just as did the human senses themselves, and which might
    • of cosmic relationships in a higher sense. Precisely as we
    • higher sense unfold within feeling itself, if feeling were
    • strictest sense phenomena occurring one after another in time. That
    • of day: “What you undertake in a certain sense by reason of
    • same sense that applies to any sort of external phenomena of
    • cannot be surveyed by the human being with his waking senses fords
    • colored astrology. Man then looked into the world of the senses
    • himself in his sense life that complete clarity which we possess
    • such a way that, although not exact in the sense in which we apply
    • relationship to its own development in the sense in which the
    • away; he can, in a certain sense, render his consciousness void of
    • possess a real thinking constituting a sense of touch for the soul.
    • that, when the impressions of the external senses gradually die away,
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  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • hostility toward scientific thinking and the scientific sense of
    • to speak also in a different sense regarding the achievements which
    • laws and facts of the external world of the senses, as this is
    • certain sense, the human being has eliminated himself in connection
    • the matter to us — that the human senses have not always in the
    • there-from, just like the human senses themselves, and which
    • upon cosmic interrelationships in a higher sense. Precisely as we
    • sort of higher sense might unfold within feeling itself if this were
    • strictest sense phenomena occurring in succession in time. That is,
    • a certain sense by reason of yourself, by reason of your will, is not
    • causally determined in the same sense applying to any sort of
    • with his waking senses finds its place in the half-awake state of the
    • world of the senses in such a way that his perception was far removed
    • reason, because he did not demand of himself in his sense life
    • sense in which we apply this term to measuring and weighing in
    • in the sense in which the external scientist, the mathematician for
    • this soul content, put it away, in a certain sense render his
    • thinking constituting a sense of touch for the soul. It is rather
    • think of the fact that, when the impressions of the external senses
    • hearing, perhaps even of a distinct sense of touch, we sink into a
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  • Title: Michaelmas-Soul: Lecture I
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    • physical bodies in the sense that people on earth do today.
    • what was then considered in a certain sense the ancestry of man.
    • beings in the sense in which today we speak of freedom in connection
    • beings willed, in a sense, through the lower spirits — archangels
    • purpose and in the sense of superior, divine-spiritual will.
    • will, were, in a sense, to receive a free will of their own. That was
    • that man should become, in a sense, a twofold being. With one part of
    • a certain sense, is also a divine corpse, though on a higher plane,
    • perceiving it with his senses. In these three ways external nature
    • the naïve outer nature, perceptible to the senses, on the one
    • the inner being, the struggle became in a sense — expressed by an
    • this sense a Michael deed was performed in the super-sensible realm
  • Title: Michaelmas-Soul: Lecture II
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    • OU will have sensed, my dear friends, in what I was able to tell you
    • and so on. Yet here again he is limited to sense impressions; and
    • come to him who is able to grasp the Michael idea in its right sense
    • gloat over their subtlety, but it simply fails to sense how basically
    • carried out by a mere sense of duty, many a man may find satisfaction,
    • not in the least sense the presence of an elemental being dwelling in
    • An idea such as this can readily be sensed in its abundant beauty; but
    • more in detail, in the true anthroposophical sense. At the moment we
    • the sense world, where he now has his being; and I indicated further
    • — a super-sensible being in the sense of world — he instantly
    • themselves as something very special in the present-day sense-world,
    • ideas of the senses.
    • But in the meantime much has happened in the world. Man has in a sense
    • growing older; they will sense the transformation of nature as part of
  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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    • world environing him by means of his physical senses. Through such
    • conviction that, in addition to the world of the senses, there
    • sense, of ideas — for example such ideas as embrace the laws of
    • through immediate experiences how indifferent, in a certain sense, is
    • recognized sense, yet the knowledge that we thus acquire remains,
    • in a certain sense, quite objectively the external world and do
    • will, and thereby also into the forces of thought and the sense
    • become, in a certain sense, a different human being through
    • reflect about something in ordinary life — feel, sense,
    • more real than that in which we are fitted into the sense world. In
    • the sense world we separate ourselves from things in this element of
    • produced upon our own sense organs; and the like — questions
    • things in immediate experience through our senses.
    • senses can bestow. I trust you will permit me to visualize this
    • senses, through association with other persons, in connection with
    • physical life of the senses and that which flows out of the human
    • ordinary life. And that which we sense out of the indefinite depths
    • something existing in man as a dimly mirrored gleam of the sense and
    • take what the knowledge of the sense world can offer us as a point of
    • external world of the senses, but which is rooted in its true nature
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  • Title: Michaelmas-Soul: Lecture III
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    • in the wider sense. But the knowledge of this connection certainly
    • borrowed from the sense world; but as the ego and the astral body
    • physical sense-world during our waking hours. There we live wholly
    • Everything we can think, will, or feel in the physical sense-world is
    • in the mere sense-world. — Now, when the Druid priest entered
    • Only one who had passed through a certain training could make sense of
    • subconscious sense organ: subconsciously the head perceives through
    • the chest. Just as we perceive outer events in the sense-world through
    • the eye, so the human heart is in reality a sense organ in its
    • organism. The heart is the sense organ for perceiving all this in the
    • Now, to raise this heart as a sense organ to a certain degree of
    • etc., in the human organism. The upper man, the headman, had to sense
    • in January from September, and in what way the heart as a sense organ
    • partly from sense observation, partly from deductions. The moon, for
    • just something to be understood in an abstract sense: it is a real
    • reached only by ascending, in a certain sense, to the spirit world. In
    • abstract sense, and on the other, the coarser animalistic qualities as
    • that we are tracing the process of sense perception. We experience
    • then sees ex postfacto how such a sense-process of perception
    • left his physical sense-nature — then he indeed feels a mighty,
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  • Title: Michaelmas-Soul: Lecture IV
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    • winter mean in a spiritual sense? It means that those spiritual beings
    • sense only when you realize that to receive its messages a frame of
    • earth life. We shall learn to sense the course of the year as we do the
    • described. He sensed the course of the seasons in his own body. That
    • forces from the spiritual world, in the wholly concrete sense. It is
    • the forces they need, depend in a deep sense upon the contingency of a
    • Golgotha in this sense sees death and resurrection in this way of
  • Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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    • in quite scientific sense with the questions of the spiritual
    • has that science in mind which is based on our senses and on
    • which observe in the sensory-physical world with the senses and
    • the senses and the reason. Then he is not unconscious but lets
    • approach the matter with a certain sense of truth and with
    • intellect; they had no science, no civilisation in our sense.
    • pointed to the real world of the senses because now the time
    • perceive with the senses. If Giordano Bruno points to the
    • manifest to the senses, this was for him, nevertheless, nothing
    • investigate the peculiar effect of the intellect in the sense
    • as something that has to get to know the real sense, the
    • sense of spiritual science and understand whose nature we can
    • Speak to the human senses;
  • Title: Lecture: Love and Its Meaning In The World
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    • for humanity. Without sense-born love, nothing material comes into the
    • of love in the world, both in a particular and in a general sense.
    • Love mediated by way of the senses is the wellspring of creative
    • power, of that which is coming into being. Without sense-born love,
    • the Mystery of Golgotha, is a Christian in the truest sense. A man who
    • very deepest sense are the words of Christ concerning deeds of love:
    • real sense can become a true Christian.
  • Title: Lecture: The (Four) Great Virtues
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    • science has shown us the way to understand in a much higher sense
    • external air, and as his senses gradually awaken — in the same
    • this wisdom is to be understood in a rather deeper sense, more
    • sense be learned. It is not easy to describe what its meaning for us
    • amount of energy — they are in a sense the most perfect.
    • humanity. Courage and temperance make us in a sense members of the
    • well. Through understanding wisdom and justice in the sense that I
    • carry all this in our souls, and keep as an abiding sense this
  • Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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    • lose such souls in a much higher sense than we could otherwise
    • first to take up the external air and then his senses awake bit
    • This is something that those human beings will sense more and
    • a moral life in this sense as it arises from a comprehensive
    • little deeper sense and concerning more to the ethical, to the
    • can learn in the usual sense. It is even not easy to
    • halves into each other in the general sense. This happens by
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • telescopes or anything that can be attained by our senses or
    • in the sense world, nor by studying anything other than what we
    • into the world of the senses, so now as a scientist of spirit
    • same way that the sense world does. What is so noteworthy with
    • as exists with the rest of his senses. He is so fully taken up
    • senses and on the picture of the world that arises through the
    • use of sight, and which includes the whole life of the sense
    • world, including the human sense world, all this is really only
    • into the sense world by a conscious free act ...
    • sense world into the spiritual; we have a spiritual world
    • in the broadest and most embracing sense as the foundation of
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • certain sense — developed with them. Growing up in ordinary
    • the present, through the medium of our senses, we can still
    • exposed to and who have a keen sense for what is already plain to
    • way’ the place where he lives) “is in a far greater sense
    • having outgrown the realism attached to the senses. Above all we may
    • In this sense the three great concrete social ideals and
  • Title: Lecture: The Problem of Destiny
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    • observed through the senses, should never be met with objections
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • our sense perceptions. It is a trite saying and we need scarcely
    • repeat it: If we did not have our sense organs, we could know nothing
    • connection through the sense organs with the physical world, falls
    • physical world of the senses. For as soon as our sense is awakened
    • wider sense, that which mars the order of things is there through the
    • certain sense, it does become dissolved in the elemental world. It
    • connected with our karma in the widest sense.
    • therefore, in the very deepest sense the world is ordered according
    • all the time; nor can we truly understand the sense of evolution
    • Before we enter the physical world in the full sense, we undergo the
    • physical world as breathers of the outer air. Now in a certain sense
    • of such communion as I have just described. In this sense we will be
  • Title: Behind the Scenes: Lecture 1
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    • sense.”
    • which seem senseless and purposeless not only when judged by the
    • both in the good and in the bad sense. These
    • behind the scenes of life in the ordinary world of the senses. Things
    • their connection with the world of the senses, inevitably seem devoid
    • occultists and, in a certain sense, has remained so to this day.
    • they really are. In the physical world, all kinds of nonsense is
    • talked; it may sound plausible but is, well just nonsense to closer
    • at once that, although such deeds appear to be senseless, their
    • this sense are “black” or “grey” magicians,
    • — how in the good and in the bad sense, things are revealed from
  • Title: Behind the Scenes: Lecture 2
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    • in exactly the opposite sense; they want to retain the wisdom
    • a much deeper sense than is supposed by the superficial modern mind, a
    • thought in the sense of Spiritual Science and so to acquire a true
    • become powers — in more senses than one. They work as powers of
    • itself to be; but in a higher sense still, thoughts become real powers
    • left behind — and in a certain sense the same applies to the Dead
    • the Powers of Light, which ended in the sense of the picture of
    • In this sense, my dear friends, we will remain together.
  • Title: Lecture: The Work of the Angels In Mans Astral Body
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    • senses will expect the same reaction to these happenings from the
    • curiosity in the most ordinary sense of the term. If Spiritual Science
    • consider in greater detail the nature of man himself. In the sense of
    • What is there to be said in the general sense when it comes to
    • sense each single Angel also has his task in connection with every
    • Brotherhood in the absolute sense, unification of the human race in
    • stages. In a sense they hate the free will of man. Their manner of
    • external life of the senses, where the only desire is for a widespread
    • materialistic sense. Men will acquire instinctive insights into the
  • Title: Lecture: How Do I Find the Christ?
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    • what may be called in a general sense, the
    • Golgotha can be proved in the historical sense, the answer of
    • sense. When all external science, all science based purely on
    • the spiritual world began in the real sense — you will
    • own day. To others it was given in the real sense only later
    • within us. In the truest sense of the word, Christ is for one
    • general sense. It can be said alike of the God of the
    • in this sense, for they will not reach the Christ through
    • sense of the words. They do not profess to give a
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • the proletariat in the modern sense; how through even the
    • could a sense of man's worth be brought about. They aimed at
    • track. The nervous system and senses centralised in the head is
    • nothing other than the limitation of their senses by the
    • Regarding the sense in which solutions can be found to the
  • Title: Inner Aspect of the Social Question: Lecture I
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    • sense?” Whenever we bring clearly before us what we are, we
    • ought to be. We can never take seriously enough the deep sense
    • sense stands beneath him — not merely formulating all this
    • yesterday — the social demand which in a certain sense lives in
    • the ordinary senses! Why, in order to gain a comprehensive view of
    • consciousness and human soul-development, in the broadest sense, are
    • sense we may call the gods) stand in a different relationship to
    • beings are in a certain sense driven apart, and they have to seek
    • sense, weaves and surges through our time. Is there not something
    • is called for by the innermost spirit and sense of our time. And in
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question Based on Life's Realities
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    • works incorporating the nerves and senses. One could call the
    • senses are centralized, the head organisation.
    • the head system through the senses, the circulation or rhythmic
    • with the laws in the nervous and sense systems. The system
    • sense-life, which is its spiritual system. Certainly the life
    • digestive and the nerve-sense systems where the rhythmic system
    • laws of human sense and nerve existence but the spiritual life
    • sense system is relatively independent in the human organism.
    • either for single regions or in the radical social sense, which
    • region in a narrower sense, as the region of public law, as the
    • system has its own lungs, just as the nerve-sense system has
    • Because as soon as the true sense of these three ideals become
    • in the widest sense which includes spiritual life, the practice
    • political sense, and so on.
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing.
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    • as a reality. Actually, for those who have a sense for
    • sense for reality based observation, that the proletariat
    • ordinary sense call a social ideal. What lives in it doesn't
    • It is already in a certain sense a mirror image expressed by
    • within consciousness which can be sensed in the higher sense,
    • I dealt with the misfortune, in a certain sense, of modern
    • narrower sense to the political state life, not consolidated
    • find no outcome to this question because the imminent sense of
    • legal-state member, in a narrower sense the political-state
    • political life of the state in a narrower sense, as is
    • Genesis of this terrible war, which is no war in the old sense
  • Title: Inner Aspect of the Social Question: Lecture II
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    • anthroposophists, are able to grasp in a much deeper sense all that
    • wider circles. In a sense we can look on ourselves as a kind of
    • a restricted sense, that which has been known as the
    • what is called, in an earthly sense, spiritual life. Spiritual life
    • in this earthly sense embraces everything which in one way or another
    • fellowship belongs in a sense to the Christ Impulse. That is the
    • those which in this narrow sense are not dependent on our karma. Some
    • what can be called, in a strict sense, political life, the life of
    • sense.
    • organism, in the sense of spiritual science. It is the realm
    • relations we are able to develop interests which in the true sense of
    • character is such that in a certain sense it drives us into regions
    • to spread over the entire face of the earth. In a certain sense that
    • — the Father-God, in the sense of the Gospels.
    • rediscover it, if we are to be Christians in the true sense, able to
    • the sense of the new Christ-language.
    • practical technique, though the expression is used in a narrow sense.
    • idealism arises the resolve to do more than the sense-world
    • sense of responsibility towards everything one thinks and does. This
    • looks over our shoulder, who heightens and refines our sense of
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity.
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    • prepared, and that which can make sense, even still today only
    • the widest sense, legal- or political life which means state
    • life in a narrower sense and lastly, the economic life. Only in
    • being tyrannized by the state in a narrow sense, that economic
    • very practical and have a sense for what is real, are still
    • terribly consumed by a certain sense for abstraction, for
    • is the economic life on the one side and in a narrower sense
    • who have the intention that in the sense of wellbeing of
    • life of the political state in a narrower sense, of the second
    • has absorbed political life and in a narrower sense spiritual
    • is becoming a limiting factor, even in the real sense it is
    • bias. Oh, how much nonsense is being said in relation to
    • politics and the army! So much nonsense has been uttered in the
    • sense as if one would say: “Divorce is the continuation of
    • This kind of nonsense springs from unnatural thinking, which
    • themselves in the sense of the Threefoldness of a healthy
    • choice to either apply good sense today or to go and encounter
    • although in a narrower sense it doesn't belong to this lecture
    • most imminent sense, enter into the new social task.
    • again because in a certain sense humanity's evolution comes up
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure.
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    • relationship with regards to human feelings for their sense of
    • of the Proletarian Movement. One could clearly sense what
    • the widest sense. If the spiritual life member should be
    • subconscious sense regarding human worth; the modern
    • talking about consumption in the narrower sense where the
    • is in this sense that I ask you to accept what I have allowed
    • the regulation in the sense of labour laws. By contrast, the
    • the nerve-sense system, lung-breathing system and the digestive
  • Title: The Social Question: Lecture VI: What Significance Does Work Have for the Modern Proletarian?
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    • truest sense of the word an education towards a spiritual life.
    • sense-nervous system is there as carrier of the soul life, the
    • in the narrower sense, as state-political.
    • one another will rest, in a narrower sense, the actual
    • narrowest sense, and the religious life, the economic life, the
    • achieved according to the sense of modern capitalism. Now it
    • healthy sense of judgment for the recognition of truth.
    • which you can already sense that because I've been able to live
    • healing. Not a restriction in the bourgeois sense, not a
  • Title: Inner Aspect of the Social Question: Lecture III
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    • present to raise the question (no matter in what sense but still to
    • sense-perceptible reality of such a kind that a man of modern outlook
    • call them both real objects in the same sense.
    • of reality in the fullest sense we must take the whole earth into
    • sense-perceptible reality includes objects which cease to be real, in
    • the true sense of the word, if they are separated from their
    • true relationship of the super-sensible to the sense-perceptible
    • establishes a true connection with the sense-world, that can be
    • of our sense-life? In the last lecture I spoke of this from another
    • pre-earthly life and in a certain sense equips mankind for life in
    • the sense-world, and at the same time it should be a kind of remedy
    • as a free life, outside the realm of politics, which in this sense is
    • account, as well as the life of the senses. Both together make up
    • true reality, while the life of senses alone is nothing more than a
    • have said — is the complement of the sense-world and together
    • always said: the reality we perceive here with our senses is only a
    • form which this sense-perceptible reality has assumed in the social
    • is compounded of the sense-perceptible and the super-sensible? We must
    • again allow ourselves to stop at the sense-perceptible: we shall feel
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
    Matching lines:
    • senses, outside man himself, abstract ideas and facts. Without
    • express what we may call the conditions of credit in the newest sense
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • own sense of truth will then enable us to apply these facts
    • man in a certain sense from the actual economic process, just because
  • Title: Lecture: The Ahrimanic Deception
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    • in our sense — as once Lucifer appeared in human form in China, as
    • which can very well be used by Ahriman in the sense I have indicated.
    • Luciferic Gnosis. But the grasp of the Gospel in this old sense is not
    • revelation; the time of revelations in the old sense is over. We need
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • mysterious nonsense, false and senseless mysticism, many varieties of
    • obscure nonsense are attached to the work attempted by this movement
    • when, we perceive only with our outer senses? And do we not find
    • ordinary naturalistic sense of the word. Let us ask ourselves —
    • perfect landscape painting, however perfect, equals in any sense the
    • always be in one sense a luxury for those whose lives are free from
    • lies at the base of all sense-life? Little wonder that art has not
    • found the way out of the world of sense since science itself has lost
    • registering the outer facts of the senses, or at most to comprise
    • sense-perception should find entrance into scientific research. In
    • mere world of the senses, and we hear that in these official quarters
    • the outer sense-perceptions, or at most they have attempted to
    • senses the living spirit and the living soul. My writings to
    • outer world of the senses and to the combining and systematizing of
    • involved in the objects of the senses, in our endeavors to gain a
    • sense-world surround us. Abstract observations are the fruit of
    • concerned with human life), one set, leading from the sense organs to
    • sense-perceptions, the stimulus communicating itself to the nerve
    • nerves. While the other sensitive nerves pass from the sense organs
    • to the central organ, so that the outer sense-perceptions may be
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  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • foreign to life; in one sense it has acquired an abstract character.
    • commonly well-intentioned, whose ethical sense for the need of a
    • sense to work in the whole community, so that the impulses of the
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • senses.
    • perception does not rest on outer sense perception; it is the result
    • love to internationalism, in the sense already indicated. But egoism
    • in the true sense of spiritual science, as it is taught here, he who
    • himself to the most absolute truth in the world of the senses; he
    • in the world of his five senses. Especially he who would penetrate
    • into the spiritual world must use his five senses in a true and sane
  • Title: Karmic Relationships, VI: Lecture III
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    • bodies. But the Universe we perceive through our senses is related to
    • knowledge in the true sense. A modern physicist who purports to
    • Angeloi are in a certain sense the cosmic prototypes of men, for in
    • caused by the reasoning mind or by the sense-impressions, but by the
    • he makes an effect only upon the mind, upon the aesthetic sense.
    • person reaches only into the intellect, into the aesthetic sense,
    • been registered by the Moon Beings become living and, in a sense,
    • life itself. It was said that esotericism in the true sense of the
  • Title: Lecture: Richard Wagner and Mysticism
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    • in the domain of true Mysticism, and it is purely in this sense that
    • behind the physical world of sense there is an invisible world into
    • faculty of spiritual sight to awaken in a man. When his higher senses
    • It is nonsense to say that the myths are merely records of struggles
    • to clouds. That is the kind of nonsense we are expected to believe!
    • world behind the world of sense. And so he wrote a modern version of
    • of a consciousness of brotherhood in the truest sense of the word.
    • In what sense has man accomplished the complete turn? According to the
    • sense, like a plant. He has acquired the consciousness that is his
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • reason could not in any sense be regarded as knowledge emanating from
    • sense in which the latter was understood in the Middle Ages), he would
    • things and never notice that they are out-and-out nonsense. It is
    • sense in which we speak of Nature to-day. In their schools they spoke
  • Title: Community Building: Lecture One
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    • been made, and one could sense this, and it is for this reason
    • set it up, in a certain sense, as a memory in our hearts.
    • Since, in a sense, through the very intimacy of feeling I have
    • endeavor, in the right sense of the expression, toward
    • sense, with the small residue of the liturgical rites that
    • nature, something that goes beyond language. And this is sensed
    • actual forces into the world of the senses, ft is a drawing out
    • with all the other content of the sense world, but we really
    • perceived here in the world of the senses, if you lift it up to
    • your sense experience, you move with it in the direction
    • attain in a certain sense what is given in this description. We
    • forms which are being carried out in the world of the senses,
    • we must learn to guide in a spiritual sense, not in an abstract
    • sense but in such a sense that we shall feel as if a Being
    • in a spiritual sense. And I shall probably have occasion to
    • not mean this in the least in a critical sense, but only in the
    • sense of a solicitous admonition. We have really had the
    • sense substantially more than the preceding Committee —
    • point. What ought to have occurred in an Anthroposophical sense
    • sense, as we have not understood in recent years, if we set
    • Maximum number of matches per file exceeded.
  • Title: Community Building: Lecture Two
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    • more exclusive sense, if not to all of you together at one
    • certain sense, as I said yesterday, through the fact that a
    • what is in the sense world. You must learn to transform your
    • something has really only very little sense in the higher
    • certain sense a transformation of soul. Some people, however,
    • sense world. You must admit that one who communicates to his
    • fellow men with proper sense of responsibility something out of
    • with a proper sense of responsibility what he discovers in the
    • to the sense of responsibility simply for the truth also a
    • that which then existed in a restricted sense for Anthroposophy
    • sense. That meant to build a home for the productions of
    • constituted in the best sense of the word an Anthroposophical
    • sense of the term, harmonized in a wonderful way with the style
    • must be born again out of Anthroposophy. Here there is no sense
    • sense for the Anthroposophical Society. All these things must
    • most genuine sense of the word of the Anthroposophical
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • present-day sense organs, for it did not yet include
    • perception. Consider a system of forces that in a sense
    • senses, has absorbed. That is how it is even with a
    • apparent to the senses, tend to stick too close to the
    • sense-perceptible world. That is the only way in which
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • perceptible to the senses but with the first among
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • is not perceptible to the senses. Everything people were
    • banished beyond the sense-perceptible world. During the
    • living in an age when it would be a nonsense to look to a
    • lacks the power to develop a sense of truth.
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • nor merely to religion in the narrower sense, but to all
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • sense organ incorporated within the human organism to
    • the world outside. Basically the heart is a sense organ
    • nonsense, and I also said so recently in a public
    • the human organism is an organism of nerves and senses,
    • to the social organism’. This is nonsense of
    • had to say has in a sense met with rejection, and it
    • widest sense must come to its senses and get rid of the
    • sense of reality. The threefold idea is true to reality
    • number of people. We must have the necessary sense of
    • reality and practical common sense.
    • sense of reality we cannot base ourselves on the
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • around us in the world we perceive with the senses,
    • perceive through the senses if we treat it as a
    • senses. We must therefore develop the feeling — we
    • things we encounter through our senses as phenomena,
    • it may affect our sense of touch, it should still be
    • impresses itself on the senses. You will come to see this
    • with the senses — is mistaken, and the error
    • perceive with the senses’, they cannot be said to
    • perceive with the senses, and to tell them to change
    • senses, but that anyone who considers that what his
    • senses perceive is physical substance is truly on the
    • sense.
    • where we have been materialistic in the above sense,
    • outside world that impresses us through the senses. We
    • produces the flame.' That would be nonsense of course. It
    • is also nonsense to look for the reality of the spirit in
    • phenomena surrounding us in the world of the senses does
    • be found in the world of the senses must be gained
    • Experiencing the outer world of the senses we have truth
    • a true sense of life. The sense of life holds the balance
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  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • other senses. We then think we know something about outer
    • with the senses offers only phenomena; it does not reveal
    • sense of touch is also involved when we perceive the
    • compared to a rainbow is that other senses are also
    • Germany—is nonsense. One follows a spiritual entity
    • a nonsense. The effectiveness of the Society of Jesus is
    • common sense nowadays—and not the human dwarf who
    • it is far too little considered in the sense which I have
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • senses, or at most with things that can be established
    • the finite, transitory realm of the senses and belief in
    • remained as it was, people would in a sense have
    • senses.
    • to the senses or may be established on the basis of
    • so on to explore the outer world of the senses and make
    • entirely in the world of the senses, and strictly
    • observation based on the physical senses and by
    • sense-perceptible world to a science of the spirit. This
    • sense-perceptible world.
    • physical, sense-perceptible world is the root.
    • the sense-perceptible world was to be firmly retained and
    • sense-perceptible world. In those early times the
    • is to let people have only sense-bound knowledge, making
    • always been applied in a sense that would be in accord
    • sense-perceptible world can become knowledge of spheres
    • beyond the senses.
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • nerves and senses merely have their main concentration in
    • Perceive with the senses. It contains images from the
    • outside world you perceive with the senses. Human beings
    • outside world we perceive with the senses. When we then
    • our senses have ceased to act and our dream life only
    • contains images that echo the life of the senses. The
    • life of the senses has therefore also been watered
    • sense organ when we dream. A sense organ receives
    • processes them, at least to some extent. The way a sense
    • of will, however. If you consider the way the sense
    • sense organ. It has become more of a sense organ than it
    • a sense organ when we are awake for it shows none of the
    • properties of a sense organ in that state.
    • sense organ even when we are dreaming, it must do so to
    • position to make use of this sense organ in normal life.
    • when human beings were able to use the brain as a sense
    • the brain always becomes a sense organ between going to
    • brain was still very much a sense organ when they were
    • asleep. It was a sense organ, however, which did not
    • in their brains, which had become sense organs. They were
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  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • world of the senses, and united with the physical human being Jesus. Such
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
    Matching lines:
    • considerations. In a sense these will continue the theme
    • evolution. In a sense we relate the physical body to the
    • to feel, the full gravity of this question. In a sense we
    • apparent to the senses. The object of natural necessity,
    • senses. Schiller therefore concluded that art and
    • in its true sense, believe that the Christ principle is
  • Title: Lecture Series: Life Between Two Incarnations
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    • senses, which we can feel with our hands and which is bound to the
  • Title: Problems of Our Time: Lecture I
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    • of soul. If the social sense were more natural and obvious,
    • the objective sense. The very seriousness of our times demands
    • have done that if they had possessed, a straightforward sense
    • certain sense come to a conclusion. Among the many activities
    • sense?” All the arguments on the question are: simply
  • Title: Problems of Our Time: Lecture II
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    • gradually to form the being of man as time goes by. In a sense
    • however, the world be considered in no restricted sense but as
    • external world: I see what my senses convey to me, what I use
    • outer world which affects the senses — including
    • sense in the same case as were the people of Europe during the,
    • possessed a clear, sense. We occupy our young people, not with
    • State.” A man, in the Roman sense, is not really
  • Title: Problems of Our Time: Lecture III
    Matching lines:
    • power. It is in this sense that we must understand the feeling
    • by inorganic, chemistry. But that is all pure nonsense. It is
    • a sense, at the level of childhood, not allowing his astral
    • this sense we must come to understand race-psychology. In the
    • same sense, too, we ought for decades to have perceived the
    • existence into the physical sense-world. These forces continue
    • a sense we do “on our own” because we are part of
    • sense-reality. Nothing does so much harm in the present day as
    • defective sense of reality is witnessed by the amazing things
    • a sense of reality in our knowledge of the present. It is
    • the times. He alone is an Anthroposophist, in the real sense of
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
    Matching lines:
    • not intended in a personal sense. In the spring of 1914, in a
    • when carried to its logical conclusion with practical sense and



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